Podcasts about american muslim women

Lisa Kahler, new manager at the American Muslim Community Foundation, tells us all about the amazing changes and resources now brought to us by the American Muslim Women's Giving Circle. This national strategic donation product brings us together to empower women working for women in our communities.Take another tutorial on donor advised funds, endowments, and giving circles, adding to the knowledge you gained about them several years ago on this podcast, and get inspired to make great change with great intention. Deep pockets aren't needed and yes, even $1 can change someone's world. May it change our akhirah into the very best one.Tune in at 6pm EST and send this episode to a girlfriend, ally, sister, men supporting women, all who want to know how to make their donation dollars pack bigger punches. Give smarter for longer after you hear this one!Links:1. Find out about AMCF2. Join the AMWGC now Did you know you can send us a text? Feedback, questions, or recommendations welcomed!Support the show1. Web: www.mommyingwhilemuslim.com2. Email: salam@mommyingwhilemuslim.com3. FB: Mommying While Muslim page and Mommyingwhilemuslim group4. IG: @mommyingwhilemuslimpodcast5. YouTube: https://www.youtube.com/channel/UCrrdKxpBdBO4ZLwB1kTmz1w

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Learn more about your ad choices. Visit megaphone.fm/adchoices

A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman.

(Bonus: Bonus: Why to Be Wary of Hybrid Publishers!)Deonna Kelli Sayed is an author, TEDx speaker, and performer based in Greensboro, North Carolina. She is the author of Paranormal Obsession: America's Fascination with Ghosts & Hauntings, Spooks & Spirits. She is a contributor to the groundbreaking work, Love, InshAllah: The Secret Love Lives of American-Muslim Women and her short stories and essays are featured in numerous online journals. Deonna is currently writing a supernatural thriller based in the Florida Panhandle. She is the PEN America North Carolina Piedmont Representative and works for the North Carolina Writers' Network. Learn more at deonnaiswriting.com. How Do You Write Podcast: Explore the processes of working writers with bestselling author Rachael Herron. Want tips on how to write the book you long to finish? Here you'll gain insight from other writers on how to get in the chair, tricks to stay in it, and inspiration to get your own words flowing. Join Rachael's Slack channel, Onward Writers: https://join.slack.com/t/onwardwriters/shared_invite/zt-7a3gorfm-C15cTKh_47CEdWIBW~RKwg See acast.com/privacy for privacy and opt-out information.

Zahra joins Jennifer and David on a bridge to discuss the state of comedy, her improv background, and how we can work towards a better overall comedy community. Zahra Noorbakhsh is a writer, director, and comedian. Her podcast #GoodMuslimBadMuslim was deemed a “must listen” by O, The Oprah Magazine and was invited to the Obama Whitehouse to record an episode. Her solo show, “All Atheists Are Muslim” was directed by W. Kamau Bell and dubbed a highlight of the International New York City Fringe Theater Festival by the New Yorker Magazine. She's writes for the NY Times and NPR's Fresh Air with Terry Gross and is a contributor to the groundbreaking anthology, Love Inshallah: The Secret Love Lives of American Muslim Women. Her viral essay, “Coming Out as Bisexual When You're Muslim and Married,” reached 80-million people worldwide. Find out more at ZahraComedy.com.

I have a different type of an episode for you guys this time. Conversation format with my friend Dr Saima Ali. She is a neurologist by training and a life coach. I consider her my mentor because it is through her work that I was introduced to life coaching. She was kind enough to have me come on her podcast this week, which I am publishing for my audience as well so you guys get the best of both worlds.She is a wealth mind management coach for Muslim women. Check out her podcast Wealthy Muslim Women on your podcast host. This is the link to the donor advised fund American Muslim Women's Giving Circle https://amuslimcf.org/donors/giving-circles/womensgc/as was mentioned in this episode. 

Breaking the stereotype.   “You can be an empowered Muslim woman, and you can be observing niqab. You can be in the role of supporting your family, a scuba diver, or a CEO. “ Dr. Kanwal Akther.   A mom, a physician, and a life coach.   Dr. Kanwal speaks about her journey growing up, assumed to be introverted, taking orders from others.   Her podcast is called “Islamic Life Coach School” and filled with gems and pearls of wisdom.

In this special Ramadan khutbah, Ustadha Chaplain Maryam Sharrieff joins us from the East Coast to deliver her inspiring khutbah on "Healing A Hurt Heart," in honor of her late mentor and teacher Chaplain Imam Sohaib Sultan, who recently passed away. Her message is filled with helpful advice for how we can rely on the power of the Qur'an to restore our spirits during difficult times and beyond. Bio: Ustadha Maryam Sharrieff is an educator, filmmaker, lecturer, linguist, researcher and student of the development of Islam in America. Her recent research projects have examined the African-American Shi'i Muslim Community, Latino Converts to Islam in America, the Legacy of Female Scholarship in Islam and Gender & Its Linguistic Implications in the Qur'an and Torah. Maryam's research interests also include the Muslim Contribution to Sicilian Society, the Representation of Faith In (& On) film, Homosexuality in Canonical Texts, American Muslim Women's Leadership, Fundamentalism Across Faiths and America's Founding Father's Interactions with the Muslim World. Maryam has studied and conducted research in Egypt, Jordan, Israel, Italy, Palestine, Saudi Arabia, Syria and the United Arab Emirates. Most recently she presented on Muslim women's leadership at the World Parliament of Religion's conference in Sydney, Australia, Salt Lake City and at the annual international Shaykafest. From 2012-2014 she was a Muslim fellow for Hebrew College's and Andover Newton Theological School's CIRCLE (Center for Inter-Religious and Communal Leadership Education) program. Recently, she presented on Muslim Women's Comic Book Heroes at the United Kingdom's University of Derby's Muslim Women's Activism conference. Ustadha Maryam teaches for rabata.org and serves as an adjunct professor. She is dedicated to building and contributing to institutions conducive to the pursuit of human excellence. Sharrieff received her Bachelor's degree in Middle Eastern Studies/Italian/TV & Film from Rutgers University and obtained her Master's in Theological Studies from Harvard Divinity School. She currently resides in the Boston area and serves as a University Muslim Chaplain.

Ramadan #HistoricMuslimah #28: "Tayyibah Taylor" by Ustadha Chaplain Maryam Sharrieff | Today, our Khateebah Ustadha Chaplain Maryam Sharrieff tells us about a recent historical Muslimah figure: Tayyibah Taylor, the graceful Afro-Caribbean creator of Azizah Magazine -- a high quality magazine for Muslim women, by Muslim women -- whose work was unprecedented during her time. M O R E F R O M U S T A D H A C H A P L A I N M A R Y A M S H A R R I E F F Watch the entire jumma'a on "Healing A Hurt Heart" Khutbah by Chaplain Ustadha Maryam Sharrieff here: https://youtu.be/H6N04K6VOiw D O N A T E The Women's Mosque of America needs your help! Make a contribution of any amount today to help us continue our work to uplift the entire Muslim community by empowering Muslim women and girls. Donate here today: womensmosque.com/donate B I O Ustadha Chaplain Maryam Sharrieff is an educator, filmmaker, lecturer, linguist, researcher, and student of the development of Islam in America. Her recent research projects have examined the African-American Shi'i Muslim Community, Latino Converts to Islam in America, the Legacy of Female Scholarship in Islam, and Gender & its Linguistic Implications in the Qur'an and Torah. Ustadha Maryam's research interests also include the Muslim Contribution to Sicilian Society, the Representation of Faith In (& On) Film, Homosexuality in Canonical Texts, American Muslim Women's Leadership, Fundamentalism Across Faiths, and America's Founding Fathers' Interactions with the Muslim World. Maryam has studied and has conducted research in Egypt, Jordan, Israel, Italy, Palestine, Saudi Arabia, Syria, and the United Arab Emirates. Most recently, she presented on Muslim women's leadership at the World Parliament of Religion's conference in Sydney, Australia, Salt Lake City, and at the annual international Shaykafest. From 2012-2014, she was a Muslim fellow for Hebrew College's and Andover Newton Theological School's CIRCLE (Center for Inter-Religious and Communal Leadership Education) program. Recently, she presented on Muslim Women's Comic Book Heroes at the United Kingdom's University of Derby's Muslim Women's Activism conference. Ustadha Maryam teaches for Rabata.org and serves as an adjunct professor. She is dedicated to building and contributing to institutions conducive to the pursuit of human excellence. Sharrieff received her Bachelor's degree in Middle Eastern Studies/Italian/TV & Film from Rutgers University and obtained her Master's in Theological Studies from Harvard Divinity School. She currently resides in the Boston area and serves as a University Muslim Chaplain. S T A Y C O N N E C T E D Do you want to find out about The Women's Mosque of America's upcoming women-led & co-ed events? Sign up for our newsletter here: https://us9.campaign-archive.com/home... A B O U T The Women's Mosque of America is the nation's first women-led Muslim house of worship and a registered 501(c)3 non-profit. The Women's Mosque of America strives to uplift the entire Muslim community by empowering Muslim women and girls through more direct access to Islamic scholarship and leadership. The Women's Mosque of America provides a safe space for women to feel welcome, respected, and actively engaged within the Muslim Ummah. It complements existing mosques, offering opportunities for women to grow, learn, and gain inspiration to spread throughout their respective communities. The Women's Mosque of America provides women-led Friday jumma'a services for women and children (including boys 12 and under) once a month in Southern California. In addition, The Women's Mosque of America provides programming, events, and classes open to both men and women that aim to increase community access to female Muslim scholars and female perspectives on Islamic knowledge and spirituality. F O L L O W U S Instagram: @womensmosque Facebook: https://www.facebook.com/WomensMosque Twitter: @womensmosque

Mommying While Muslim has never been late to drop an episode except Eid al Fitr 2021! We hope our lovely audience understands how excited we were to celebrate with our families and we wanted to edit something worth your listening ears.Today is an opportunity to hear about our experiences in the masjid that hurt our hearts because we know the masjid can do better by us as women, mothers, and for our children. Hey, no one’s perfect, and no masjid is perfect, and we don’t want perfection. Can we attend masjid (once it’s safe again) without women, our very own sisters, calling out our kids or what we are wearing (or aren’t wearing), and judging each other over stuff we really don’t have too much jurisdiction over. Let’s do our work, and let Allah do His work. But we have to start by addressing what’s wrong and what each of us can do better ourselves. Our goal is to get our unmosqued Muslim families mosqued again. Let’s make it home again.Links:Biden Steps to Address Gun Violence: https://www.whitehouse.gov/briefing-room/statements-releases/2021/04/07/fact-sheet-biden-harris-administration-announces-initial-actions-to-address-the-gun-violence-public-health-epidemic/  American Muslim Women’s Giving Circle: https://amuslimcf.org/donors/giving-circles/womensgc/RSVP “YES” to Mommying While Muslim Virtual Tea for AMWGC recruitment event: https://fb.me/e/dH3OIF98Q Web: www.mommyingwhilemuslim.comEmail: mommyingwhilemuslim@gmail.comFB: Mommying While Muslim page and Mommyingwhilemuslim groupIG: @mommyingwhilemuslimpodcast

In this very special episode, Uzma Jafri and Zaiba Hasan, hosts of the "Mommying while Muslim" podcast, join to talk about the giving circle.    This model is very similar to the vision I have of a charity organization: 1. Transparent 2.Low expenses, most/all money used for charitable efforts 3. Invest/grow the funds 4. Create sadaqa Jarriya    Here are the links for more information:    The American Muslim Women's Giving Circle: https://amuslimcf.org/donors/giving-circles/womensgc/    Donor-Advised Fund link:  https://amuslimcf.org/donors/dafs/   Current nonprofits approved by AMCF:  https://amuslimcf.org/nonprofits/funded/,  this list is dynamic and always growing as more nonprofits apply for giving circle and Donor-Advised Fund grants.   Uzma and Zaiba are also hosting an event this Sunday to speak about it further:  https://fb.me/e/1mjLXu0d4

Kity and Tamer sit down with Zahra Noorbakhsh for an incredibly personal and shocking conversation about what life was like after 9/11 for her hijab wearing mother and Iranian family. Zahra is a feminist Muslim and Iranian-American comedian. Her one woman show, “All Atheists are Muslim” was directed by W. Kamau Bell, dubbed a highlight of the NYC Fringe festival by New Yorker magazine. She is a contributor to The NY Times featured anthology, “Love Inshallah: The secret lives of American Muslim Women” and we think you’re going to fall in love with her.Video versions of They Tried to Bury Us: https://tinyurl.com/y8kxzelgPodcast Website: https://www.comedypopupla.com/tamerFollow us:https://www.instagram.com/tamerkathttps://twitter.com/TamerKattanhttps://www.instagram.com/zahracomedyhttps://www.instagram.com/comedypopuphttps://www.instagram.com/cpupodcasts

Zahra Noorbakhsh is a Feminist Muslim, Iranian-American comedian and the cohost of the award winning podcast #GoodMuslimBadMuslim. She has her own one woman standup show and she was a contributor to the NY Times Featured anthology, “Love InshAllah: The Secret Love Lives of American Muslim Women”.

Stories about the secrets we keep from our parents, featuring comedian Zahra Noorbakhsh, and Ahmed's dad, Dr. Waheed Akbar. Plus: a plea for white people to talk to other white people about Trump. Listeners: We want to hear from young people and college students about how it feels to be Muslim right now, in the wake of the election. Send a voice memo to saysomething@buzzfeed.com, or leave a voicemail at (929) 265-2758. Follow Zahra Noorbakhsh at @zahracomedy. She is the host of the podcast #GoodMuslimBadMuslim. Read "Coming Out as Bi When You're Muslim and Married." You can find Zahra's essay "The Birds, the Bees, and My Hole" in the book Love, InshAllah: The Secret Love Lives of American Muslim Women. Follow Ahmed at @radbrowndads. Follow the show at @seesomething and facebook.com/seesomethingpodcast Find more episodes at buzzfeed.com/seesomethingsaysomething Email us at saysomething@buzzfeed.com. Our music is by The Kominas. Follow them at @TheRealKominas and kominas.bandcamp.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Tonight we break down the narrative of the Trump campaign and how it's hitting communities of color across the nation. We speak with artists and activists about this collective moment of grief and fear including: Jeff Chang writes extensively on culture, politics, the arts, and music. His books include: American Book Award Winner, Can't Stop Won't Stop: A History of the Hip-Hop Generation, the critically acclaimed Who We Be: The Colorization of America, and We Gon' Be Alright: Notes On Race and Resegregation. His next project is a biography of Bruce Lee. The Utne Reader named Jeff one of “50 Visionaries Who Are Changing Your World.” He is the executive director of the Institute for Diversity in the Arts at Stanford University, and a co-founder of CultureStr/ke and ColorLines. . Ayesha Mattu is a writer and editor of two groundbreaking anthologies, Love, InshAllah: The Secret Love Lives of American Muslim Women and Salaam, Love: American Muslim Men on Love, Sex & Intimacy. Ayesha's books have been featured globally by media including the New York Times, NPR, the BBC, Washington Post, Guardian, Times of India, Dawn Pakistan, and Jakarta Post. Terry Valen is president of NAFCON, a national multi-issue alliance of Filipino organizations and individuals in the United States serving to protect the rights and welfare of Filipinos by fighting for social, economic and racial justice and equality. NAFCON members encompass over 23 cities in the United States. Sabiha Basrai is a member of Design Action Collective. Design Action Collective is a worker-owned cooperative dedicated to serving social justice movements with art, graphic design, and web development. Sabiha is also co-coordinator of the Alliance of South Asians Taking Action where she works with racial justice organizers to fight against Islamophobia. Wei Lee with ASPIRE, the first Pan-Asian undocumented immigrant led group in the country housed under Asian Law Caucus. The post APEX Express – Artists and Activists Break Down the Cultural Narrative of Trump appeared first on KPFA.

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur'an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed's teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur'an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed's teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the emotional and psychological impact of polygyny n children and women. This is among those rare books that are at once methodologically exciting and complex and yet astonishingly accessible and well written. Polygyny should also make an excellent reading in courses on gender and Islam, Islamic law, American Islam, and American Religion more broadly. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nura Maznavi, along with Ayesha Mattu, gathered stories for their book, 'Love, InshAllah: The Secret Love Lives of American Muslim Women,' which was released on Valentine's Day to critical and popular acclaim. I asked her if the response was a surprise. "We've been amazed and thrilled," said Nura, "by the overwhelmingly positive reception to the book. We knew that the stories would touch our readers, but I don't think we expected the response that it's received across the board -- from Muslim and non-Muslim readers and the media."

Nura Maznavi, along with Ayesha Mattu, gathered stories for their book, 'Love, InshAllah: The Secret Love Lives of American Muslim Women,' which was released on Valentine's Day to critical and popular acclaim. I asked her if the response was a surprise. "We've been amazed and thrilled," said Nura, "by the overwhelmingly positive reception to the book. We knew that the stories would touch our readers, but I don't think we expected the response that it's received across the board -- from Muslim and non-Muslim readers and the media."

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 2005, Amina Wadud led a mixed-gender congregation of Muslims in prayer. This event became the focal point of substantial media attention and highlighted some of the tensions within the Muslim community. However, this prayer gathering was the culmination of a series of events and embodied several ongoing intra-Muslim debates. In American Muslim Women, Religious Authority, and Activism: More Than a Prayer (University of Texas Press, 2012), Juliane Hammer, Professor of Islamic Studies at the University of North Carolina at Chapel Hill, outlines the circumstances leading up to the prayer event and employs it as point of convergence to explore the multiple discourses surrounding Muslim gender issues. The debates following the prayer fell into two discursive frameworks, legal and symbolic. Hammer explores these themes through a broader body of sources written by American Muslim women both in relation to exegetical projects or legalistic frameworks leading towards gender equality or human rights. While gender remains central to the arguments of the book Hammer uses this subject to examine various issues related to contemporary Islam, including participation, leadership, law, media, and self-representation. In our conversation, we discuss the disintegration of traditional modes of authority, “progressive” Muslims, embodied tafsir, feminism, the permissibility and validity of women lead prayer, the hijab, book covers, mosques, networks, Asra Nomani, and Amina Wadud, but are only able to scratch the surface of this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is America a colonialist power? How did colonialism begin and is it different now than it was 500 years ago? Is President Obama an anti-colonialist? Also, has President Obama hurt the middle class more than the wealthy during his presidency? Does this impact on his claim that he is for helping the middle class and not the wealthy in this … Read more about this episode...

Kate Raphael talks with Louise Turcotte, leader of one of the community college unions involved in the massive student-led protests in Quebec; and Preeti Shekar interviews Ayesha Mattu and Ify Okoye about their new book, Love, Inshalla: The Secret Love Lives of American Muslim Women. The post Women's Magazine – August 20, 2012 appeared first on KPFA.

  Contributor Xonzoi Barbora brings us an interview with Dr. Sein Win, Chairman of the National Coalition Government of the Union of Burma when Win was in town earlier this month. In their conversation, Win talks about what current progress and struggles have been going on in Mynanmar, otherwise known as Burma.   (Photo by Apollo Victoria)   Contributors R.J. Lozada, Ellen Choy, and guest contributor Armael Malinis sit down at the breakfast table with Angie Ipong where she shares her experiences as a political prisoner in the Philippines. Ipong was arrested at the age of 60 and held for six years. One of the ways she survived behind bars was starting an organic farm on a small plot of land within the prison. Now freed, she tours the United States exposing human rights violations in the Philippines. Guest contributor Tara Dorabji brings us an interview with writer Leila Khan, whose story, “Rerouted,” is part of a recently released anthology titled, Love, InshAllah: The Secret Love Lives of American Muslim Women. This ground-breaking book brings a collection of stories exploring all of the facets and intersections of love, all by American Muslim Women, a voice not typically represented in texts about this emotion. The post APEX Express – March 22, 2012 appeared first on KPFA.

SAJA, the South Asian Journalists Association, and SAMMA, South Asians in Media, Marketing and Entertainment Association, present the latest in their global conversations with some of the biggest names in the arts, business, science, sports, politics and more. This time, a special Valentine's Day show with the editors and contributors to "Love, InshAllah: The Secret Love Lives of American Muslim Women," a new book that has received wide acclaim. Joining us are Nusra Maznavi and Ayesha Mattu, editors and writers. More on the book at http://loveinshallah.com Call-in live, or send your questions in advance via e-mail: saja@columbia.edu or via Twitter - @sajaHQ * follow the - hashtag #sajahq