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Inshallah, wallah, habibi og andre arabiske ord er med i nyeste udgave af Den danske Ordbog. Debatten blusser nu op om, hvad dansk er og bør være. Men ord med arabisk oprindelse florerer allerede i stor stil i dansk. Og i engelsk, hvor Trump har kaldt et arabisk ord - tarif - for verdens smukkeste. Vært: Adrian Hughes. Producer: Thomas Holmby Hansen. I redaktionen: Gustav Sulsbrück Fallesen. Gæster: Jakob Skovgaard-Petersen, professor Institut for tværkulturelle og regionale studier Elisabeth Moestrup, Cand.mag. og underviser i arabisk Henrik Lorentzen, seniorredaktør Det danske Sprog- og Litteraturselskab Husk at du altid kan skrive dine sprogspørgsmål til os på klogpaasprog@dr.dk.
Dans cet épisode, on parle de ce besoin constant de contrôle et de ce qui se passe quand on choisit de lâcher prise.La plus grande partie de ma vie je l'ai passé à vouloir avoir une main mise sur ce que je vis, et comment cela m'impacte.Le contrôle, me donnait l'impression d'avancer plus sereinement, alors qu'il me condamnait dès que les choses ne passaient pas comme je le souhaitais.Parce que je voulais tout réussir, tout faire, être maîtresse de mon destin et de la trajectoire de ma vie, je me suis empêchée de juste "vibe" et laisser le flot me guider.Aujourd'hui, j'ai appris à ne plus faire de fixette sur tout ce qui m'échappe et me dépasse. Je sais désormais lâcher prise.Parce qu'au fond, le mieux qu'on puisse faire c'est "d'essayer de ne pas tout maîtriser".Artiste mentionné.es: Boni assoh - Podcast II ( https://www.youtube.com/watch?v=Q0Zo4Fz0Nbk&list=PL2H9qecCD5m1_SnHqJvGtm1u_m8nFFY8v )Enchantée Julia - OnzeMoodz - Dinner for one ( https://on.soundcloud.com/kRpQ4ciyEHJdiu1D9)Nao-JupiterPodcast mentionné :RNB Renaissance Bonne écoute, et n'hésite pas à laisser 5 étoiles si l'épisode te plaît !Rejoins-nous sur Instagram, c'est plutôt fun ! : https://www.instagram.com/kikiwithnini_/Merci pour ton soutien ! *clin d'oeil clin d'oeil* Nini
Søndagens gudstjeneste i Flintholmens kirke i København havde en lidt utraditionel overskrift. "Inshallah" var overskriften som præst Peter Friis havde valgt. Ordet er nemlig ikke bundet til Islam, men derimod til det arabiske sprog, og betyder 'om gud vil'. Derfor kan man sagtens bruge ordet i en dansk, kristelig sammenhæng, mener han. Værter: Anne Phillipsen og Nicolai DandanellSee omnystudio.com/listener for privacy information.
(01:00): Afpresningsmanualer sælges i danske chatgrupper. Medvirkende: Bodil Liv Holm, chef for beskyttelse mod digitale krænkelser ved Red Barnet. (13:00): Inshallah gudstjeneste i København. Medvirkende: Peter Friis, præst ved Flintholmens Kirke i København. (30:00): Europaparlamentet for Venstre: Nej til amerikanske våben. Medvirkende: Asger Christensen, medlem af Europaparlamentet for Venstre. (40:00): Hver anden dansker undgår at købe amerikanske varer. Medvirkende: Ann Lehmann Erichsen, forbrugerøkonom hos Sydbank. (48:00): I dag begynder retssagen mod de mænd der smed kartofler på motorvejen i 2023. Medvirkende: René Spang Jørgensen, vognmand der smed kartofler på vejen i 2023. Værter: Anne Philipsen & Nicolai DandanellSee omnystudio.com/listener for privacy information.
Ord som inshallah, OMG og deepfake er blevet en del af Den Danske Ordbog. Ord, der hyler i et stort kor af udenlandske og fremmedord, som er blevet danske. Er det danske sprog i forfald? Kan vores sprog bliver multikulturelt? Eller snarere tværtimod, udenlandske ord beriger det danske samfund? Det er dagens P1 Debat. Du kan være med i debatten ved at ringe til 70 21 19 19 - eller sende sms til 12 12 - husk at skrive P1 først i din besked. Medvirkende: Mai Mercado, (MF), Konservative Manu Sareen, tidl. minister og forfatter Anne Sophia Hermansen, kulturkommentator Weekendavisen Anne Dorte Michelsen, sanger og sangskriver, fra "Tøsedrengene/Venter på far" Lars Gustav Lindhardt, præst Mikkel Bjørn, (MF), Dansk Folkeparti Ham den Lange (Thorbjørn Bech), rapper Vært: Oliver Breum Producer og tilrettelægger: Gitte Hansen
Ord som inshallah, OMG og deepfake er blevet en del af Den Danske Ordbog. Ord der hyler i et stort kor af udenlandske og fremmedord som er blevet danske. Men har vi nået grænsen? Er det danske sprog i forfald? Kan vores sprog bliver multikulturelt? Det er dagens P1 Debat. Du kan være med i debatten ved at ringe til 70 21 19 19 - eller sende sms til 12 12 - husk at skrive P1 først i din besked. Medvirkende: Mai Mercado, (MF), Konservative. Manu Sareen, tidl. minister og forfatter. Anne Sophia Hermansen, kulturkommentator Weekendavisen. Anne Dorte Michelsen, sanger og sangskriver, fra "Tøsedrengene/Venter på far". Lars Gustav Lindhardt, præst. Mikkel Bjørn, (MF), Dansk Folkeparti. Ham den Lange (Thorbjørn Bech), rapper. Vært: Oliver Breum. Producer og tilrettelægger: Gitte Hansen.
Ord som inshallah, OMG og deepfake er blevet en del af Den Danske Ordbog. Ord der hyler i et stort kor af udenlandske og fremmedord som er blevet danske. Men har vi nået grænsen? Er det danske sprog i forfald? Kan vores sprog bliver multikulturelt? Det er dagens P1 Debat. Du kan være med i debatten ved at ringe til 70 21 19 19 - eller sende sms til 12 12 - husk at skrive P1 først i din besked. Medvirkende: Mai Mercado, (MF), Konservative. Manu Sareen, tidl. minister og forfatter. Anne Sophia Hermansen, kulturkommentator Weekendavisen. Anne Dorte Michelsen, sanger og sangskriver, fra "Tøsedrengene/Venter på far". Lars Gustav Lindhardt, præst. Mikkel Bjørn, (MF), Dansk Folkeparti. Ham den Lange (Thorbjørn Bech), rapper. Vært: Oliver Breum. Producer og tilrettelægger: Gitte Hansen.
Ordet 'inshallah' er blevet en del af Den Danske Ordbog. Det er dog med til at gøre en ende på det danske sprog. Sådan lyder reaktionen fra Venstre-kandidat, som ikke er begejstret over for optagelsen. Værter: Mathias Wissing og Kasper Harboe. Gæst: Benjamin Haxha, kandidat til kommunalvalget i Herlev for Venstre og Udenrigs og forsvarsordfører i VUSee omnystudio.com/listener for privacy information.
Bis zu 83% Preisvorteil bei Spotify Premium, YouTube Premium, Netflix, Disney+, ChatGPT 4.0 Plus: https://taplink.cc/techaktien Techaktien Merch Shop, Code: Podcast5: https://techaktien.shop/ Patreon Stephan: https://www.patreon.com/c/Techaktien Instagram Stephan: https://www.instagram.com/techaktien/ Twitter / X Stephan: https://x.com/Techaktien1 YouTube Stephan: https://www.youtube.com/@Techaktien Instagram Max: https://www.instagram.com/global.stock.flash/ Telegram Max: https://t.me/+rnYRa1QHgLZiM2Y6 Instagram Juri: https://www.instagram.com/greyxcapital/ YouTube Juri: https://www.youtube.com/@GREYxCAPITAL Patreon Juri: https://www.patreon.com/greycapital?l=de (Werbung) Podcast abonnieren damit AKWs zurück ans Netz gehen in Deutschland. Inshallah. 00:00:00 20 Stromaktien für KI: Constellation Energy, Rolls-Royce, Schneider Electric, Siemens Energy, Cameco, Fluor Corporation, Vistra Corp, RWE, GDF Suez, Enel, Flowserve, Uniper, Crane Co., Quanta Services, MasTec, Legrand, Emerson Electric, Eaton Corporation, Uranium Energy, VanEck Uranium and Nuclear Technologies ETF A3D47K 39:30 Watchlist Max: Fluor Corporation, Schneider Electric, Quanta Services, MasTec, Legrand, Eaton Corporation 00:41:00 AMD 01:10:00 Apple Alles nur subjektive Meinung, Unterhaltung & Satire. #Aktien #Techaktien #SchmutzderWoche #Aktie #Börse #Finanzen #Geld #ETF #ETFs #Trading #Aktientipp #Aktientipps #Aktienanalyse #Dividende #Dividenden #TradeRepublic #Steuern #Steuer #Strom #Strompreis #Emerson #ameci #Uran# AMD #Apple #iphone #airpods #M4pro #Schneider #Siemens #Siemensenergy #Uniper #Uranium #UraniumEnergy #Mastec #legrand #Frankreich #Eaton #AKW #AKWs #Energiepolitik #Grüne #Diegrünen #Vistra #GDFSuez #Quanta #Quantaservices #Vaneck #RWE #Eon
Inshallah said Trimp Holler at us - http://mainpage.me/geng Twitter: https://twitter.com/GenGpodcast IG: https://www.instagram.com/gengpodcasts/ Merch: https://generation-g.creator-spring.com/ #donaldtrump #islam #news #comedy #president #podcasting
Assalamu Alaikum wa Rahmatullahi wa Barakatuh! Welcome back to BeQuranic. I know I've been on a long a hiatus, but here I am back in this new year. But we are making some slight changes to BeQuranic. Instead of going one aya a day from Surah al-Baqarah, we are synching the Quran lessons at Qaswa House and BeQuranic. For the month of January, we will be exploring Surah al-Mulk together.Be Quranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Here's how it works: Every day in January, we'll have a short video dedicated to one ayah of Surah Al-Mulk.• We'll start by reading the ayah, learning the correct way to recite it.• Then, we'll explore its meaning to understand what Allah is telling us.• Next, we'll dive into its timeless wisdom, reflecting on the lessons it teaches.• And finally, we'll discuss how to apply those lessons in our daily lives to truly benefit from this Surah.”“At the end of each session, there will be a quick online quiz to test your knowledge and help you remember what you've learned. These quizzes are short, fun, and a great way to keep track of your progress.”“By the end of January, inshAllah, you'll have read, understood, and reflected on all 30 ayat of Surah Al-Mulk. And on the 31st day, we'll have a special session to wrap up everything we've learned, review the entire Surah, and celebrate your progress together.”This program isn't just about learning. It's about building a habit. Surah Al-Mulk only takes 3–5 minutes to read daily. Imagine the blessings of reciting it every day for the rest of your life. And if you memorise just one ayah a day with this program, by the end of the month, you'll have the entire Surah memorised!”Let me share something amazing with you. If you start reading Surah Al-Mulk daily at the age of 10 and live until 80, you'll spend less than 89 days of your entire life reading this Surah. That's just three months of your life.But imagine this: those few minutes a day can bring you an eternity of peace. The Prophet Muhammad (peace be upon him) told us that Surah Al-Mulk intercedes for its reader and protects them in their grave. Now think about someone who passed away 1,000 years ago. If they had made this Surah a daily habit, they've been benefiting from its blessings for 1,000 years—all because they spent less than 90 days reading it during their life!This is the power of Surah Al-Mulk. It's not just a Surah to read—it's a protector, a comfort, and a source of immense blessings. And this program is your chance to make it a part of your life forever.Let's say Bismillah and start this journey together. I can't wait to see all the amazing progress you'll make this month, inshAllah.Now, take this short quiz to test your knowledge Get full access to Be Quranic at bequranic.substack.com/subscribe
Kelly and Lillian discuss the latest beer trend
El DEL PARTIDAZO Y SI NO NOS ENFADAMOS 246 Temporada 8 (Síguenos en twitter @ysino_podcast) 25/11/24 TITULARES El Análisis de la jornada. MÁLAGA CF VS RACING ( 0 - 0 ) -Resumen (Estadísticas ) -Boqueroncito y CATETO. -Rueda de prensa Post partido. https://www.merchanendirecto.es/malaga-cf/pellicer-se-va-con-rabia-tras-el-empate-ante-el-lider-hemos-dejado-escapar-dos-puntos/ -Posición en la tabla. Un día con Al Thani. ALTHANI: Muchas gracias a los fans @MalagaCF Quienes fueron al estadio La Rosaleda Fue un partido loco, es algo de suerte sacarlo.. Todo mi apoyo al entrenador, al cuerpo técnico y a todos los jugadores. Ganaremos el próximo partido, Inshallah .Volveremos pronto. Desinformación deportiva. (En DD seguimos sacándole punta al periodismo deportivo malagueño) ACUERDO MARCO. Ciertos clubes no se adhieren . ANTONIO CODERO: Sin embargo, ello podría no dinamitar la relación club-jugador en enero. Según puede adelantar esta casa, el entorno del canterano malaguista y el propio jugador optan por acabar la temporada en La Rosaleda. A día de hoy, no contemplan una salida en el próximo mes de enero, siempre y cuando no llegue una oferta desmedida que «obligue» al club a darle salida para obtener ese rédito económico. Aseguran que el jerezano va a cumplir su contrato hasta junio del 2025 y ahí ya se verá lo que sucede con él. Los pitos no son un acicate para abandonar el Málaga CF, más bien una motivación para Antonio Cordero, con el fin de tornarlos en aplausos. R.MARCA MCF El Equipo menos goleado 6 porterías a cero consecutivas. Premio a la creatividad para Sergio Pellicer COPE MCF FEM -> Fundación CD Tenerife ( 4 - 0 ) Málaga CF Femenino D ATL. MALAGUEÑO -> Atlético Malagueño ( 3 - 0 ) Málaga City V Debatiremos en el Debate Malaguista. -Hoy en el Debate Malaguista. A debate la primera vuelta del MCF. La próxima jornada LEVANTE VS MÁLAGA CF H19:00 D:27 MIE M:NOV CASTELLÓN VS MÁLAGA CF H14:00 D:1 DOM M:DIC
Gudstjeneste v. Henrik Højlund d. 20. okt. 2024
FULL MOON CAR CHATIt's a little short… there's more to come, Inshallah. ♥️
This is a free preview of a paid episode. To hear more, visit www.wethefifth.comKmele's voice is craggy; Moynihan is on the precipice of illness; Hasan Nasrallah has been delivered to a fiery “paradise,” last seen with his hand up own skirt, desperate to locate 70-odd sexually inexperienced coreligionists. Also: * Pat's “thugocracy” * Hockey fights. * Johnny Turkey* Your legacy is one bad Twitter prediction* Ranking the least badly governed…
El periodismo como contrapoder es una máxima que se hizo realidad en Oriana Fallaci. Mujer fuerte, con la energía necesaria para ejercer un periodismo libre e independiente, Fallaci es considerada un referente y la primera reportera global.Su carrera está marcada por una mezcla de olfato periodístico y tenacidad. Alcanzó fama gracias a sus entrevistas a las figuras de Hollywood y más tarde a líderes mundiales como Indira Gandhi, Yasir Arafat, Golda Meir, Willy Brandt, Henry Kissinger, el Sha de Persia Reza Pahleví, Muamar el Gadafi o el ayatolá Jomeiní. En ellas pretendía buscar la verdad que se escondía tras el personaje y no eludía la lucha dialéctica.Fallaci no ocultaba su opinión y, debido a su combativo carácter, se situó en el centro de muchas polémicas, pero era seguida con interés y sus relatos se convertían rápidamente en best sellers como Penélope en guerra o Si el sol muere.Criticó la dictadura de Franco y las de América Latina y vivió los conflictos más destacados de su tiempo, como la guerra de Vietnam o las protestas estudiantiles de México en 1968, donde cayó herida por tres disparos.Fallaci recorrió el mundo dejando constancia de la situación de la mujer y de sus derechos. Esto le llevó a situarse frente al Islam. En su libro Inshallah, inspirado en la matanza del atentado de Beirut de 1983, agudiza su anti islamismo. Y tras los atentados del 11S publicó una serie de artículos donde no discriminaba entre fanáticos y moderados que le valieron numerosas críticas.El documental, con la firma de Modesta Cruz, desgrana la fuerte personalidad de Oriana Fallaci y entra en su fondo humano, a pesar de su dura apariencia. Lo hace con la ayuda de la directora del Instituto Italiano de Cultura de Madrid, María Luisa Pappalardo, y de los profesores Francisco Cabezuelo y Carolina Abellán. Asimismo, el programa recupera del Archivo de RTVE la voz de la propia Oriana Fallaci.Escuchar audio
पूरा Podcast यहाँ देखें: https://youtu.be/WQscPP5H8hI?si=canvXiohdGN7JmOX BeerBiceps SkillHouse का Course Join करने के लिए यहाँ CLICK करें : https://bbsh.io/podcasting-101 BeerBiceps SkillHouse को Social Media पर Follow करे :- YouTube : https://www.youtube.com/channel/UC2-Y36TqZ5MH6N1cWpmsBRQ Instagram : https://www.instagram.com/beerbiceps_skillhouse Website : https://bbsh.in/trshindi-launch-cpyt For any other queries EMAIL: support@beerbicepsskillhouse.com In case of any payment-related issues, kindly write to support@tagmango.com Level Supermind - Mind Performance App को Download करिए यहाँ से
Hannah is an unapologetically fat and queer Palestinian American. She is the author of Homeland: My Father Dreams of Palestine and she works at her Palestinian family-owned publisher, Interlink. When I was first learning about Palestine in October 2023, I turned to books, which is what I have always done when seeking answers, inspiration, or healing. I came across Homeland and immediately took a copy home to my children. It still brings me to sobbing tears to remember sitting in my daughter's room, learning alongside these pure, innocent souls, about the unjust loss of Palestinians' homeland. In our conversation, we talk about the complexity of identity, and how both Hannah and I understand marginalization as well as privilege. We share stories about growing up having wanted to lean into whiteness and how our values have evolved to fight for the equality of all. Hannah shares her concerns about the censorship happening in schools, which is something I personally think of constantly as the mother of school-age children. She also explains how queer liberation is tied to Palestinian liberation and she calls on us as Americans to use our privilege to fight for humanity. I love the way our conversation ends…in a shared vision of a liberated Palestine, in our lifetime. Inshallah. Hannah's IG Leah's IG
Hajj-resan (pilgrimsfärden) är islams femte pelare. I detta samtalet delar Adnan Mahmutovic med sig av sina erfarenheter. Detta blir säsongens sista avsnitt. Vi är tillbaka med säsong den 5 augusti 2024 inshAllah.Min hajj-resa av Adnan M.Engelsk översättning av Adnans hajj-reseskildringBosnisk översättning av Adnans hajj-reseskildringDiskutera avsnittet med andra på Koranpodden Chatt.Besök gärna vår hemsida: www.koranpodden.se.Stöd KoranpoddenOm du finner någon glädje eller värde i vad jag gör, snälla överväg att donera ett valfritt belopp. Alla donationer går till att utveckla och marknadsföra Koranpodden. Swisha ett frivilligt belopp till swish 123 669 10 18 (Support Koranpodden) eller via bankgiro 5271-8053.Bli månadsgivare! Klicka här.Följ vårt arbetefacebook.com/koranpoddeninstagram.com/koranpodden/
Episode Summary This week on Live Like the World is Dying, Maria comes on to talk to Inmn about the Gaza Freedom Flotilla, the state of aid going to Gaza, and the obstacles the powers that be have erected to prevent aid from arriving. Guest Info Maria Elle is a wing nut anarchist Jewish dyke extremist whore anti-Zionist psycho who writes poetry, conspires against the Empire, and organizes for collective liberation. You can find her on IG @Lchiam.Intifada or @bay2gaza Gaza Freedom Flotilla: freedomflotilla.org International Solidarity Movement: palsolidarity.org International Jewish Anti-Zionist Network: ijan.org Host Info Inmn can be found on Instagram @shadowtail.artificery Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Maria on the Gaza Freedom Flotilla **Inmn ** 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host today Inmn Neruin. And today we're going to be talking about a kind of different lens of preparedness than we normally talk about...or no--well, I guess we always kind of talk about it. But we're...you know, we're not we're not going to be talking about a skill today as much as the importance for figuring out how to provide aid when the powers that be: governments and nations that we absolutely don't put our trust in but...are trapped by fail to do that or purposefully obstruct it. And today we're going to be talking about the Gaza Freedom Flotilla and organizing efforts around that and trying to bring critical aid to Gaza. But before that, we are a proud member of the Channel Zero Network of anarchist podcasts and here's a jingle from another show on that network. [singing] Doo doo doo doo doo. **The Ex-Worker Podcast ** 01:24 The Border is not just a wall. It's not just a line on a map. It's a power structure. A system of control. The Border does not divide one world from another. There is only one world and the Border is tearing it apart. The Ex-Worker podcast presents No Wall They Can Build: A Guide to Borders and Migration Across North America, a serialized audio book in 11 chapters released every Wednesday. Tune in at crimethinc.com/podcast. **Inmn ** 02:04 And we're back. Thank you so much for coming on the show today. I know we had you on the Stranger's podcast recently for your poetry collection, which everyone should pause right now and go and listen to another hour long podcast episode first and then come back and listen to this...or don't. Or listen to it afterwards. Anyways, thank you so much for coming on the show today. Could you introduce yourself with your name, pronouns, and a little bit about yourself and your involvement with the Freedom Flotilla? **Maria ** 02:44 Absolutely. Yes. Hi, thanks for having me. I'm Maria. She/her pronouns. I am a Jewish, anti-Zionist, anarchist, I don't know, organizer, agitator--whatever you want to call it--from the Ohlone of xučyun (Huichin), aka Oakland, California. And I am.... I've been involved doing Palestine Solidarity work since I was a teenager. Originally, I came to awareness around what was happening in Palestine during the assault on Gaza in 2008 and got involved in the student movement and the student occupations that were happening back then. And then actually got kicked out of university as a result of that, which ended up being perfect because I got the opportunity to join the International Solidarity Movement doing work on the ground in Palestine, which is an amazing group that folks should look up. They were defunct for a little bit during COVID but have come back and are working again basically bringing comrades and activists from around the world to stand in solidarity with Palestinian resistance on the ground in Palestine. So I had that opportunity and then I came home and got involved in organizing back here and was not.... So the flotilla, the Gaza Freedom Flotilla has.... So, freedom flotillas have been sailing, trying to break the siege on Gaza since 2008. Basically, a flotilla--for those who don't know--is a group of boats. So it's a group of boats from.... Our flotillas or group of boats from all over the world. There's over 30 countries that are involved sending comrades and activists to break the siege on Gaza. And so these boats are filled--our current boat--is filled with 5000 tons of food and medical aid that we are attempting to bring directly to Gaza in defiance of Israel's illegal naval blockade. These.... Like I said, these missions have been happening since 2008, trying both to bring aid to Gaza and to bring awareness, international awareness, of Israel's blockade and kind of getting a lot of international notoriety 2010 When the Mavi Marmara, a Turkicsh ship that was part of the flotilla, was attacked. And nine people were murdered in that process. And it made headlines at the time and brought a lot of awareness to the ongoing siege on Gaza. And then since then there have been many attempts to break the siege. This year, of course, is a different context. And it's a little bit hard to know what to expect. As you know, as many of us already know, there has been a genocide happening in Palestine since 1948. But the particular intensified moment of genocide that we're in creates a different context that we don't totally know what to expect. But we are determined to sail. We are determined to break Israel's illegal siege on Gaza. And especially now more than ever, while there's been a humanitarian crisis in Gaza for a very long time, and this blockade has been happening for 18 years, the famine that is now gripping Gaza is unprecedented. And we are seeing mass death, especially in the north of Gaza, and that is spreading throughout Gaza. Now with the most recent attacks on Rafah, the situation just gets more and more dire every day. One of the goals of the Freedom Flotilla is to emphasize that this is not a natural disaster. You know, there's.... A lot of the way that this gets covered in US media and global media is as if this was a humanitarian--people use the word, "humanitarian crisis," and they use the word "famine." And both of those things are true. And they're also a little bit misleading because this famine is being intentionally created by Israel as a tool of genocide. Israel controls the flow of all aid moving into Gaza and is intentionally and carefully counting how many calories it is allowing into the Gaza Strip in order to intentionally keep the population on the verge of starvation in order to cripple the resistance. This needs to be highlighted. This isn't.... It isn't like they don't know how to get the aid in. It is not logistical obstacles. They try to make it seem like this is, "Oh, how can we possibly get aid in?" Israel has closed every barrier. Like, the fact that we even need to go by sea is insane. They could open the land crossings, which would be the most effective way, but they absolutely refuse. And the United States, our so-called government that has the power to do that and has the power to force the--probably the only government in the world--with the power to force Israel to open the land crossings--is instead building this pier, spending millions of dollars of wasted money that could be being used on aid or, you know, on stopping Israel. And this long drawn out project that now isn't even functioning due to like "climate" or "weather." I can't even remember what they said. There's some kind of structural damage. I mean, they put all this money into it and like still can't deliver aid somehow. And we're supposed to believe that that's a coincidence. Meanwhile, we have a plan to,within three days, effectively deliver all of this aid to Gaza by simply having a basic little fold-out pier that we have packed on the ship that could unfold, deliver the aid, and then we can leave again. It's actually really simple. It's not complicated. None of this has to be complicated. It's being intentionally made complicated as a tool of genocide and as a tool of hiding what Israel is intentionally doing. So that's really a big part of what the Gaza Freedom Flotilla is about. I would say that it's rooted, ultimately, in the principles of DIY and direct action, which are fundamentally anarchist principles to me, and to many of us, the basic idea that no one is going to do this but us. If we want something done, we have to do it ourselves. We cannot rely on these so-called governments who, many of whom around the world claim to support Palestine and give lots of lip service to the need for aid to get in and even for Palestinian Liberation. Other governments, such as our so-called government, have done nothing but contribute to and fund and exacerbate this genocide, still give lip service to "Oh, we need to get aid into Israel," but they're not going to do anything. At best, they don't care. At worst, they actively want this to happen. We cannot wait for them. We've been trying.... Like, you know, not that.... You know, fight by every means necessary. I really do believe in a diversity of tactics. And at the same time, we need to be honest with ourselves that there is no amount of pressure that we can really put on the Biden administration that is going to change the US' has strategic Imperial interest in propping up Israel, you know? And there's no amount of electoral or domestic pressure within the existing system that we can put in that will change the fact that Israel is a beacon of US imperialism in the Middle East. It is a central part of US imperialism's operation globally. And not only our military imperialism but our economic imperialism. So as many of you may already know, and many of you may not, a big part of the impetus for this genocide has to do with global trade and global shipping. So, after the Suez Canal crisis, we saw.... It became clearer than ever to the international community, how delicate the infrastructure of global shipping is. We saw with the simple breakdown of one ship in the Suez Canal, the global economy was brought to a halt. And it is unacceptable-- [Interrupted] **Maria ** 10:18 It's so fragile. And we saw its fragility even more with COVID and with the plague. And it has become clear to the West that having such an important chokehold located in Egypt is not strategic for them. And so Israel has a plan to build what they're calling the Ben Gurion Canal, which is going to be directly north of Gaza, within missile range of of Gaza to be clear, that would be an alternative to the Suez Canal and that would allow for Israel's, and therefore the United States', control over global shipping in a way that we do not currently have. So the depth of the economic investment in committing this genocide is deeper than even natural gas off the coast of Gaza, which a lot of us have also seen headlines about. And a lot of us already know Chevron's interest and BP's interest in colonizing Gaza and eliminating Hamas in order to secure access to that natural gas, but even beyond that, in order to facilitate the construction of the Ben Gurion Canal. With that much at stake, with both fossil fuels and global shipping at stake, there's a no amount of pressure that we can put up on the Biden administration to get them to like, hear truth, you know? If we want change, we have to make it ourselves. And no one is going to do this but us. And I think that the Gaza Freedom Flotilla, the amount of aid that we can actually deliver it with one flotilla is a drop in the bucket. The principle that we are trying to communicate to the world, and that we've seen in many places, is that we can't wait. We have to...we have to show up. We have to be there for our Palestinian siblings. We have to be there for our siblings around the world. And we have to do it ourselves. You know, I think we saw a similar thing with the Great March of Return, and I'm extremely inspired by the Great March of Return of Palestinians coming from Lebanon and breaking through the border there. And we, you know, continue to be inspired by Palestinian resistance globally and to work in concert with that resistance in order to do whatever we can to stop this genocide, both in the immediate sense and in the ongoing sense of Israel's colonization of Palestine from the river to the sea. **Inmn ** 10:18 It's so fragile. **Inmn ** 12:35 Golly, thank you for that very--I will call it a little bit of a rant thing. That was incredible and very informative. And now I have like 100 questions. **Inmn ** 12:47 I have 100 more things to talk about but lay it on me. **Inmn ** 12:51 Um, I think like, or.... I don't even know where to start. Actually, there's this funny place that I want to start, which I'm maybe gonna feel funny about and is maybe like.... Whatever, I don't think it's me feeling nihilistic about it as much as like confused by imaging in..... So I, as a lot of us have been seeing a lot of news graphics, infographics. And I saw this one recently that was talking about "planned distraction." And it was like this thing that was like, "Israel's really counting on Americans being distracted by Memorial Day weekend to intensify the assault on Rafah." And I was just like, I don't think Israel's thinking about what random Americans are doing. Like, as you say, I don't think there's any amount of pressure that we can put on institutions like the Biden administration to change those things. **Maria ** 14:30 Yeah, it's an interesting question. I mean, I don't know. I mean, nobody really knows. I do think that it's worth noting that the last major assaults on Rafah began during the Superbowl also. So I mean, it's...who knows, maybe they are thinking about it. And Israel is very much concerned with its public image. [half interrupts self] Well, it's complicated, right? They are very much concerned with their public image and they're also on a genocidal, psychotic rampage, which is causing all sorts of domestic tensions. And Israeli domestic politics are a whole nother can of worms. You know, there isn't one--like anywhere--there isn't one unified Israeli interest. Israel, like every other country, is a contestation of political forces with central goals but also pulling at each other and pulling itself apart. And we actually are seeing Israeli domestic-- [Interrupts self] I think it's also very worth noting that last summer before the assaults on Gaza, before the most recent assault on Gaza began, we saw the first ever domestic Israeli social movement, really since the creation of the state. There was an actual--I mean, you know, fairly tame but for Israel significant--uprising of Israelis against their government. And several months later, this genocide happens, right? And this is not a coincidence. We've seen this kind of pattern time and time again, where a state in order to secure domestic unity will declare war or genocide on a foreign enemy. I think it's also worth noting that the plans for this--while October 7th may have been the the spark--the plans for this were very much already in place. And it is very clear from how quickly and strategically and efficiently they have acted that they have just been waiting for this opportunity. So I think that's worth emphasizing. I think, and then I just also want to clarify, as far as like "no amount of domestic pressure," I think that there's...I want to be clear that, like I said, I believe deeply in a diversity of tactics. And I do think that we need to do everything. And I think that there is very--like, I'm not saying that we should all just go to Palestine. I think there's very important roles for us to play here in the United States in organizing. But we need to be realistic about how we're gauging our targets. So we're never going to be able to appeal to the moral or even political interests of--as far as like electoral political interests--of these things. We...I think...I personally think that our best hope is to challenge their economic function, right, and to make this cost so much that they cannot continue. And that's a lot. It has to cost a lot because they have a lot to gain. But you know, what? We have a lot to lose. We have everything to lose and everything to gain. And we need to make this cost more than they can imagine. **Inmn ** 17:28 Yeah. And yeah, maybe to be clear, the infographic that I was seeing, it was like, its suggestion was like, you know, "Get on the phone and call your congress people." And I was just like, you know, yeah, "by any means necessary," and whatever people can do, but I was like, I don't think the one thing stopping.... It framed it in this way--I am gonna get off this topic very quickly and spent too much time on this--but it framed it in this way of like, "Oh, if Americans just weren't so distracted by barbecuing over the weekend then genocide and then Gaza would have been over," and I was just like...that. Okay, whatever. Anyway, a real question. So I think maybe something that I've been curious, I guess, about is some of the like geopolitical--or like, specifically like geographical--forces at work where.... Like for the.... Can you tell me about waterways, waterways in and around Israel and Gaza? Like I guess like what is the proposed route? Or like, what are some of the.... Like, how get Flotilla? **Maria ** 18:48 How get Flotilla. **Inmn ** 18:49 How blockaded? **Maria ** 18:52 Through the Mediterranean. So we had originally, we had originally planned to sail from Turkey, from Istanbul, and I was actually in Istanbul with hundreds of other people. We were, our bags were packed, the boat was full, we were ready to sail, and the mission was bureaucratically sabotaged by Israel. This was several weeks ago. **Inmn ** 19:13 Is this the flag thing? **Maria ** 19:14 Yeah, so Israel has tried many different avenues to sabotage the Flotilla, including physical sabotage of the ship. But one--and this has happened for many years--but one tactic they have not tried before, and that we were not prepared for, was that they pressured.... So I don't know how much people know about shipping. But every ship that leaves a port has to pass to sail under a flag, a national flag. As far as I understand, any ship that doesn't sail under a flag is technically considered a pirate ship. [says incredulously, laughing] So if we wanted to leave and be allowed to leave by the Coast Guard, we would have to have a national flag. And usually those flags have nothing to do with the mission. You basically buy a flag to sail under. It's interesting. It's actually kind of like a side hustle for a lot of poorer countries, they sell their flags at a cheaper rate and with less bureaucracy. So I think most international shipping actually happens under the flag of the Philippines. But we were gonna sail under the flag of Guinea Bissau, which was a flag of convenience. And Israel put immense--Israel in the United States--put immense pressure on Guinea Bissau to withdraw the flag. And so the flag was withdrawn literally the day we were supposed to depart, like bags packed and ready to go. And, you know, we could have...like the captain could have, I suppose, made the choice to sail anyway, but then that would have forced a confrontation with the Turkish Coast Guard, rather than with the Israeli naval blockade, which people felt wasn't...wasn't worth it. You know, for better or worse. Whatever. The people thought it wasn't worth it. And that it was a better plan to just try to get another flag. So the flotilla is delayed as we are searching for another flag. That process is well underway. And I am hoping.... We'll have more information within the next week about where that is at and when and where we're planning to sail from. It's not sure that we'll be sailing from Turkey anymore at this point. Turkey would have been about a three day sail to Gaza. And at this point we might have to be looking at somewhere further out. TBD. **Inmn ** 21:27 Like somewhere further out to escape the influence of Israel putting pressure on those local areas? **Maria ** 21:36 Yeah, so there was a lot of pressure, a lot of pressure put on the Turkish Government. And Turkey, while it gives incredible lip service to supporting a free Palestine, is actually deeply economically dependent on Israel. And the domestic politics there is a whole can of worms. Anyway, I don't know where that's at. That's not part of the...that's not the team that I'm on. You know? I'm doing a lot of more of a social media and grassroots organizing here in the US. So I'm not one of those people figuring that part out. But, I mean, we can all see, we all basically know the general geopolitics of that region and how complicated it is for any country in the world to allow us to sail because of the possibility of antagonizing Israel, and what that can mean as a nuclear power and as a proxy of the United States in the region. But we will. We'll find a place that we will do it. Inshallah, very soon. And that is underway. I think as far as what's happened in the past, so what's happened in the past, most of the Flotillas have not--actually all of the Flotillas--have not actually made it to Gaza. They are pretty consistently stopped, often in international waters--which is illegal--before arriving. There are no ports in Gaza that one could land at. So like we said, we had this plan with a pier that can unfold. In the past Israel has stopped the flotilla with its naval blockade. In 2010 the ships were famously--one of the ships in particular--was famously attacked, and nine people were were murdered in that process. Since then, there have been no fatalities. No one has been matyred. But everyone pretty much has been arrested and deported. **Maria ** 21:37 From like international waters? [Said confused like it sounds sketchy] **Maria ** 23:40 I think they get brought into Ashdod, usually, and deported from there, like on an Israeli vessel or whatever. I don't know. I haven't been on any of the flotillas before. This will be my first journey. One of my aunts was really involved in them for many years, so I learned a lot about the process, and I've been following the process, since 2010. She's been very involved in--or she was--very involved in it. Gail Miller, may her name be for blessing. So I've been following it but this is my first actual mission joining. **Inmn ** 24:14 Cool. Um, yeah, it's...I don't know, it's.... Thinking about waterways has been something that's been really interesting with a lot of the goings on in and around the genocide in Gaza, like specifically with like...it was fun to see countries like Yemen be like, "Oh, we're gonna blockade Israel or we're gonna blockade shipping routes for Israel shit." And interesting to hear you talk about the connections to global shipping, because then that turned into this big global shipping catastrophe. And like the US and Israel were like "We're protecting global shipping lanes for like the good of Capitalism..." **Maria ** 25:14 One of the first honest things they've said. Yeah, absolutely. I think even with that, it's worth remembering too, just kind of going back to what I said, that the governments of the world are not acting. It wasn't the Yemeni government who took that action. You know, it was it was the Houthis. And overwhelmingly, we see that is not governments anywhere, but rather people working with conviction and solidarity who can actually stop the infrastructure of global trade, can actually stop...can actually have some real impact on this genocide, right? Like, that's one of the only meaningful...you know, people know that acronym BDS, It's boycott, divestment, and sanctions, which is...was a movement in South Africa during the anti-apartheid struggle that the Palestinian anti-apartheid struggle has adopted, and that has been a global call for some time now. And one of the only real meaningful BDS actions we've seen has been by the Houthis, in that way, you know, actually interfering with Israeli shipping. **Inmn ** 26:15 Yeah, yeah. Yeah. Okay, that's, interesting to hear. I feel like this is a topic that I've tried really hard to learn about on the internet and every time I do it's deeply confusing. And I get more confused because there's a lot of propaganda from the US and from Israel about, like, you know, who's enacting these blockades and whatever reasons that they make up. I saw...I was reading a little bit about the 2010 flotilla where, either like before or after it, Israel was making these wild accusations that the flotilla was working with Al Qaeda or had all these connections to groups they labeled as terroristic. And then the claims were withdrawn later because everyone was like, "Literally what the fuck are you talking about?" **Maria ** 27:15 Yeah, absolutely. And, of course, they're always going to do that, you know, and they're always going to try any possible means to antagonize and paint any kind of resistance is terrorism, which is also what we're seeing in Gaza, right? They will paint five-year old children as terrorists, you know? They have no shame and and they've gotten so far...they've spiraled so deep into their own narrative that they have really lost the plot. It's kind of wild. **Inmn ** 27:46 Yeah. Yeah. I think there's...it's like this thing that's been happening for quite some time, which seems like less obvious to people who have been paying attention, but like, I feel like a decade ago, or a decade and a half ago--wow, time happens--there, like you said, Israel has had these moments of being deeply concerned with their public image and then these moments of just the veil coming off and being like, which is happening there, it's happening here in the United States, it's happening everywhere, just fascistic forces becoming less concerned with what their public images are and just owning being terrible and fucked up. Being like, "Who's gonna stop us?" **Maria ** 28:39 Yeah, I mean, you know, it's, like I said, Israeli domestic politics are a total mess, but there is definitely a stronger and stronger faction that feels that way. And just thinking about it also, to bring it back to sort of the actual mission of the Flotilla, which is to deliver aid, and.... Well, it's twofold, right? It's to deliver aid and it's to break the siege and highlight the injustice--and not just injustice but absolute insanity--of the fox guarding the hen house here, so that all aid flowing...coming into Gaza has to be searched and is being monitored by Israel, and the sort of intentional, as I spoke to in the beginning, of the intentional famine that is being constructed there. And, you know, we saw in the news in March, that we were on the...we're at a tipping point of mass starvation. And that tipping point has been tipped. We are seeing unprecedented famine happening in Gaza. And I wanted to bring it back to that because I also want to just think a little bit about contextualizing what famine means. You know, I mentioned before that people often treat--like the media often treats this as a natural disaster or something or tries to paint it as a natural disaster-- **Inmn ** 29:53 Yeah, it "just happened" **Maria ** 29:54 --as an intentional act of war and genocide. And I think that we have to frame it that way and we have to both make sure that aid is getting in immediately, and to recognize that this is political, that no matter how much money we send to the Red Cross, if aid isn't being allowed to cross isn't helpful, which is not to say don't donate. Donate. And donate, specifically, to Palestinian mutual aid funds, which are the most grassroots opportunities, the most direct way to get funding, and you can find that...I can direct you, at the end, towards different places to donate The Middle East Children's Alliance has been able to get a lot of aid directly in. There's also a lot of, there's a group called Bay to Gaza Mutual Aid, which has collected a bunch of on the ground places to help people in Gaza. So just to be clear, I'm not saying not to donate. You definitely should. And we have to recognize that without an end to this, to the siege and to the bombardment, and the occupation, aid can only go so far. And I think it's important to contextualize that, to remember that this isn't...this phenomena also isn't unique to Palestine, right, this ideathat the global media treats famine as somehow a "natural phenomenon," when in reality, it's politically constructed. It's not just for Palestine, It's true all over the world. And we're seeing that especially in..... I think you can't actually talk about Gaza right now without also talking about Darfur and Sudan and what's happening there. And I think even more than in Gaza, famine--the politically constructed famine--that affects Africa, and specifically, that affects Black people in Africa, is often treated as "inevitable," and "natural," when it is very much politically constructed. And what we're seeing in Sudan, and the genocide that is taking place in Sudan right now, and the famine that is gripping Sudan right now, is every bit as politically constructed, is every bit as entwined with resource wars with the UAE and Saudis, race for controlling natural gas and resources, and for having a monopoly over those things. And this is this genocide is being directly funded by the UAE, which the United States will not challenge because of our strategic alliances there. And the people being targeted by this genocide are overwhelmingly African agriculturalists who have continued to keep that land fertile and producing food when it is more within the interest of the imperialist powers, and particularly the UAE, to have the land become arid so that it can become extraction sites for minerals and fossil fuels. So all that to say, a big part of the goal of the Gaza Freedom Flotilla is to politicize famine itself, because it is political. **Inmn ** 32:53 Yeah. Yeah, I know, it's hard to actually think of a famine, like a historical famine, that is actually not a political tool, or like an act of genocide. It's like we...when we...when we think of it, even like the word that we have, it's like when we think of famine, we think of there being a lack of something, we think of there being some kind of disaster that is just like, "Oh, the conditions just made it so that food couldn't be produced." And it's...it's never that. And, at least in English, like we don't really have a word for enacted famine that I can think of that isn't just genocide or that isn't just like purposeful starvation. It's like this entire language lacks a word for this tool that is used. **Maria ** 33:51 Caloric warfare. **Inmn ** 33:54 Yeah, um, I guess like kind of change tack a little bit, I feel like I'm using you as my filter for trying to learn about things on the internet and like running into so many weird like blocks that I'm like, I have no idea what's going on because the global media apparatus is horrible. But what.... I guess like what's going on with world government efforts to like get like food and aid into Gaza? Like I know there's been like a lot of back and forth with what like the UN is doing to get in food and it seems like that's not happening anymore? **Inmn ** 34:40 Where was the pier being built? And, like, what, like there weren't other peirs? **Maria ** 34:40 Right. I mean, one of the most bizarre things that's been happening that has been a lot of the efforts right now is airdrops. So people are like, "There's no way to get aid into Gaza. We have to literally drop it from the air," which is not only unhelpful, but has actually been dangerous and had has caused injury and the destruction of the aid being delivered and has been, shockingly, both ineffective and unsafe. Meanwhile, you could just cross the border, right? We shouldn't even have to be going in through the sea. There's not even.... Like we're going through the flotilla because we feel like that is our best chance of getting in. But there are... like, Egypt shares a border with Gaza. The Rafah crossing a should be open, and people should be able to bring in aid by land. And there's some aid that is crossing there. But as we've seen, to the extent that Israel will let anything in there, which has been very limited, there are settler...civilian--so-called civilians--although, they're not civilian, because they're armed to the teeth with AK--well not AK-47s but M-16s--actively blocking and looting and destroying trucks that are delivering aid to Gaza. I'm just like, can you even imagine? Like, could you imagine? It's hard like.... Like, what goes through your mind? What lives in your heart to destroy food, going to starving children? You know, I.... Whatever. But like, that's actively happening, you know. And so yeah, the airdrops have been a lot of like, you know, this whole US pier that I think I spoke to earlier that they're trying to construct this peir, they constructed this peir. It was pseudo operational for a minute. Now, it's non-operational, again, spending millions of dollars for this basically theater, when the US could, in a heartbeat stop sending aid to Israel and end this whole thing. **Maria ** 36:45 Off the coast of Gaza. It's a floating pier. So yeah, it's whatever.... It's a floating pier off the coast of Gaza. No, it's...I mean, it's honestly, like it's a whole charade. To be honest. Like the United States could, tomorrow, stop this but they won't. **Inmn ** 37:08 Yeah. And it's like the excuses are always these like strange logistical, bureaucratic excuses. Of like, "Oh, I don't know, the pier, the pier didn't work out. Or like, if only we could secure the border crossings, then aid could flow freely through." [Said sarcastically] **Maria ** 37:29 Right, exactly. Which, you know, is a common thing that we see globally too. We see it in this country to some degree like the crisis at the US-Mexico border, which I believe you're at right now. Like, they treat it like..... They treat so much of the humanitarian crisis that's happening there as if it were an impossible problem to solve when it's a very similar situation. It's a intentionally constructed political crisis. **Inmn ** 37:55 Yeah. And it's like, you know, there's a kind of, I guess, famous zine--or maybe people haven't read that one in a while because it's been a long time. But there's a scene called Designed To Kill, which is exactly how the US-Mexico border works. It's like the way that you hear government talk about it, they talk about it as if like, "Oh, we just can't do literally a single thing about it. We have billions of dollars, but we just can't solve this problem." And it's like--this is gonna sound weird--but it's like when you hear Border Patrol talk about like, like, "If only we could figure out how to stop people from coming in," which is not anything that I would ever want, but is what the government talks about. And it's like, you're not trying to do that. If you were trying to do that, it would be quite easy to do that. Like you have designed a system to funnel people in, to exploit them through private prisons, to psychologically terrify, and kill people. **Maria ** 39:06 Absolutely. **Inmn ** 39:06 It is a sick and twisted thing. It is a disaster of your own creation that you then LARP as being the humanitarian actors for, for like public image. Like Border Patrol has a.... Border Patrol has a search and rescue unit. They have like a helicopter that they tote around. [Affirmative sounds from Maria] Fucking absurd. 39:32 I know. I know. Yeah. I mean, I think that you know, I believe you were involved with No More Deaths at the US-Mexico border for a long time, and I think that there's a very similar principle as with the Gaza Freedom Flotilla, that the people who created this crisis are not going to be the ones to stop it. And if anyone's going to do something, it has to be us. We have to do something. Because, yeah, the colonizer isn't going to stop colonizing unless we do something about it. **Inmn ** 40:03 No. And it's like we can't count on.... It's like, we.... Like a lot of people, I think have this, like this myth or hope or whatever that like, "Oh, well, if things ever get really weird, like the UN will step in," or something. And it's like the UN has proceeded to literally fucking nothing. Or it's like the...like, what is it? The I forget the acronym for that court, the UN court, the world.... **Inmn ** 40:31 Yeah. Yeah, the ICJ making rulings towards Israel about, "We want you to stop the genocide." And they're like, "Well, we're not going to do it." And it's like the ICJ does literally fucking nothing. **Maria ** 40:31 The ICJ 40:47 I mean, I believe that ICJ is interesting. The ICJ did issue an arrest warrant for Netanyahu, which, as far as I can tell, only means that there's like, certain countries he maybe can't go to or like, if he loses this war, which inshallah, he will, that there could be potentially be consequences for him. But that really, like, you know, it's all about real politics. That really just depends on how the war itself goes, you know? Like the international arrest warrants issued in Nazi Germany only were meaningful because Germany lost the war. I just wanted to, I mentioned No More Deaths early and I realized that probably not all the listeners know what that is. So I just thought I'd say No More Deaths is mutual aid project at the US-Mexico border. Grassroots, mostly anarchist lead from what I understand, project. Once upon a time, at least. **Inmn ** 41:45 Let's say anarchistic. **Maria ** 41:48 There we go, there we go. That [NMD] provides mutual aid that both has like emergency medical care and food and also like hikes the desert searching for people who are lost and helping evacuate people who are in need and giving direct aid at the Border despite the Border Patrol's attempt to criminalize those efforts. Which I know a lot of our listeners have probably been involved in. I believe you were. I went out there for...a long time ago. I went out there to do that. But I do think that there's powerful mutual aid projects like that happening here in Turtle Island, too. So it's worth shouting them out. **Inmn ** 42:29 Yeah, and it's like there's a lot of really interesting parallels between all of these mutual aid projects, and also the systems that create the need for them. Where, I don't know, there's so many Israeli defense contractors that got hired to build the virtual--like Elbit Systems got hired to build the virtual wall in the Border and it's like, the similar systems that get used in Palestine. And there's.... It's freaky. There's this, in Arizona, there's this company trying to build like a water pipeline from the Gulf of Mexico to Scottsdale or something. And it's the same Israeli company that builds pipelines through...or like distillation centers in Palestine. 43:28 Yeah, absolutely. Yeah, we see similar collaborations with Cop City in Atlanta. It's all, it's a global war machine. And we see it functioning exactly the way it's intended to function. But you know, we also have a power to be a cog in that machine. And I am weirdly optimistic a lot. I actually have a lot of faith that we can, you know, this machine can't operate without us, especially us here in the heart of Empire. Like this is in so many ways the veins of empire where so much of it is plotted and executed right here on Turtle Island. And we're uniquely positioned in a lot of ways to clog those arteries. We just have to find the courage and the confidence and the organization to make it happen. And I have so much faith in our ability to do that. Yeah, before, before we run out of time--I don't know if we're coming up on time or not. But I wanted to just also make sure that there's--and I mentioned this, but I just want to give it enough space that this crisis did not start in October. And it also didn't start with the siege of Gaza 18 years ago. This has been a crisis that has been exhibiting in its current form since 1948, since the creation of the State of Israel and the Nakba, which is the genocide of the Palestinian people in order to create the State of Israel and really for longer than that, since Zionist immigration began in the 1880s. And this crisis didn't start now and it's not going to stop when the bombs stop falling on Gaza. This crisis will not end until the settler, ethnic national...the settler, nationalist ethno state of Israel is dismantled. And really until the whole global system of settler colonialism--and all of the national states--are dismantled. But to look specifically at Palestine, like there is no...this is not over until Zionism is over. Zionism needs to be ended, and that the settler ethno state of Israel needs to be ended. And that until all Palestinians have a right to return to their homelands, until all Palestinians have a right to move freely in their homelands, until all Palestinians have a right to autonomy and self governance within their homelands. And by self-governments, I don't just mean to have a State, but to be able to have agency over their own lives and their own decisions. And until that, the struggle isn't over, and it can't be. And, you know, I think I'm actually very hopeful about this moment, I think that there is...that there is an incredible not, just an outpouring of support for the Palestinians, but incredible recognition of the state of global colonialism in the 21st century and its relationship to resource extraction and what we can do to stop it and I know that the Palestinian.... Like part of the reason that people around the world have responded to what's happening in Palestine the way they do is because this really resonates with so many indigenous people's struggles everywhere. Indigenous people all over the world see their struggle in the struggle with Palestinians and are rising up all over the world and it is very much a global struggle and very much that to free Palestine is in so many ways to free the world. **Maria ** 43:28 Yeah, yeah. Um, I know that you're...you've been part of some...part of this larger project...movement...coalition? I don't know words. But are there...are there ways that people can plug into this? Like if someone's like, "Yo, I got a boat. I want to join the flotilla." Can they do that? 47:25 I don't know about a boat. Well, I mean, if you've got a big boat. These are big boats we're talking Yeah, these are these are big boats. But um, I would say in general, yes. So the website is freedomflotilla.org. You can also find it on all the social medias, but especially you can find it on you know, TikTok, Twitter, Instagram. Also, specifically for those in the so-called San Francisco Bay area, we have our Bay to Gaza contingent that is...we are currently growing and expanding and getting ready to sail, so you can follow us on Instagram @Bay2Gaza. We're also on TikTok and Twitter, and you can reach out to us there if you're interested in supporting or getting involved. My Instagram is @lchaimIntifada. You can also message me there. I check that a little bit more. And, yeah, reach out. We're definitely still recruiting. We don't know exactly when we're going to sail yet. But we need all types of support. And especially, you know, in a lot of ways, this is a media project. This is about shedding light on a phenomenon. So especially folks who have skills in media are very much needed right now. Both legacy media but also social media. **Inmn ** 48:41 Yeah, yeah. Cool. Um, as we get...I guess, get to the end of time--our time, not the end of all time--are there any other things that you wanted to talk about? Any questions that I didn't ask you that you wanted to just touch on? I feel like I had 100 more questions that I will never remember until we stop the recording. And then I'll remember them. 49:11 Happy to keep talking after we stop the recording. But um, no. I mean, I think yeah, like I said, please, the best way to follow us is on social media. And please reach out if you are interested. And I would say other than that, taking the principle of the Flotilla, the principle that nobody is going to do this if we don't, and that we cannot depend on governments or higher powers to make change. We have to make it ourselves, and apply that to all of your organizing. Apply that to the ways, the strategic ways that you're thinking about challenging genocide and occupation and colonialism everywhere that you are, you know. I think that most of our organizing does need to be done at home where we live. And the message that I want people to take away, personally, from the Flotilla is that if we want change, we have to make it ourselves. And to use that framework, and I think...I think what that really is, is the framework of direct action, personally. I think that the word "direct action" has really lost its meaning. And a lot of activists spaces on Turtle Island in particular, people kind of think that direct action just means chaining yourself to something. And I am firmly of the belief that direct action means...it can mean three things. It can mean destroying something that needs to be destroyed, interfering with something that needs to be interfered with, and creating something that needs to be created. And you're doing it directly as opposed to protest, which is when you're asking power to do it for you. And I think there's a role for both. I think there's a role for protests and there's a role for direct action. But we should know what the difference is when we're framing our strategy, and encourage people to look to a framework of direct action and of destroying what needs to be destroyed, creating what needs to be created, and interfering with what needs to be interfered with. So I'd say that other than getting involved with the Flotilla, just holding those principles and all of our organizing, **Inmn ** 51:05 Yeah. And, can I add a little suggestion to that? **Maria ** 51:12 Please. **Inmn ** 51:13 Also in the realm of when thinking about taking direct action, when thinking about protesting, like whenever, it's like making sure that these things that we're doing are community driven and not relying on, I don't know, political parties, or even nonprofits to guide us through taking action. Like, the only ways that we're going to make it through this is if we do it and can't wait for people with more power to just hand it over. **Maria ** 51:55 Absolutely. And I think that's true on the micro sale scale of mutual aid, which is why we do mutual aid projects and it's also true on the macro scale of how this world will change. And, you know, to me, that's what anarchism is. So... **Inmn ** 52:07 Yeah, well, thank you so much for coming on again. And yeah, listeners, if you want to hear more from Maria, then you can find her on social media or you can go and listen to the Strangers in a Tangled Wilderness podcast and you can listen to us talk--honestly, a lot...mostly more about Gaza and the fuckery that is Zionism but through poetry and Maria's beautiful poetry collection, Escape Plan, which you can go check out on the Strangers in a Tangle Wilderness podcast. 52:47 And more about the West Bank, which I didn't get to talk about in this interview. And I'm realizing that was something I missed. But I do talk about that in the other one. 52:53 Do you wanna talk about it now? **Maria ** 52:54 I don't want to add that as like a little side note, but I do just want to say that speaking of like distractions, while this genocide in Gaza has been taking place, Israel has been annexing land in the West Bank at an unprecedented rate, and that the violence, but also the land loss happening right now, is a crisis that needs to be confronted directly. I do talk about that more in the other podcast. **Inmn ** 53:16 Yeah. Cool. Well, we'll see you next time. And I hope that.... **Maria ** 53:26 Free Palestine! **Inmn ** 53:27 Great. Yes. Happen. Free Palestine. I got all the words. At least 10 of them. **Inmn ** 53:40 Thank you so much for listening to Live Like the World is Dying. If you enjoy this podcast, then go do mutual aid. Break the siege of Gaza by any means necessary. But also, if you enjoyed this podcast and you want us to continue to put it on and do other cool stuff, then you can support the podcast and the best way to support the podcast is by talking about it. Tell people about it. If the people that you want to learn more about the weird myths, political myths, constructed to keep us not doing things, then tell them about Like Like the World is Dying. You can also support the show by supporting it financially. And you can do that by supporting our publisher Strangers in a Tangled Wilderness. You can go to our website, tangledwilderness.org and find cool things like books and games and other stuff that we sell and make there. Or you can find us on Patreon and at patreon.com/strangersinatangledwilderness. And yeah, you can get all sorts of fun things--we're gonna call them fun things--through the Patreon. You can get a zine mailed to you every month, like Maria's poetry collection--well, I guess you missed out on getting that one mailed to you, but you can get other future ones mailed to you-and also you can get us to thank or acknowledge things on your behalf. And we would like to thank these wonderful people and organizations. Thank you Reese, Jason, aiden, alium, Amber, Ephemeral, Appalachian Liberation Library, Portland's Hedron Hackerspace, Boldfield, E, Patoli, Eric, Buck, Julia, Catgut, Marm, Carson, Lord Harken, Trixter, Princess Miranda, Ben Ben, anonymous, Janice & O'dell, Aly, paparouna, Milica, Boise Mutual Aid, theo, Hunter, SJ, Paige, Nicole, David, Dana, Chelsea. Staro, Jenipher, Kirk, Chris, Micaiah. And a special shout out to one of our Patreon subscribers who told us that when they have more money, they're going to get the $20 a month tier so that they can get Hoss the dog another acknowledgement, we're just going to thank Hoss the dog like 20 times. Thank you, Hoss the dog. [Chanting] Hoss the Dog, Hoss the dog, Hoss the dog, Hoss the dog, Hoss the dog times 20. Times a million. Thanks all of y'all. Maria, is there anyone you would like to thank in particular today? **Inmn ** 56:34 Oh, I wasn't ready for that question. I'm sorry. That's fine. The people of Palestine, the Palestinian resistance. **Inmn ** 56:44 Hell yeah. Thanks for all and we'll see you next time. freedomflotilla.org, palsolidarity.org, and ijan.org Find out more at https://live-like-the-world-is-dying.pinecast.co
Top news of the day: Porsche Taycan's GPS, cameras examined, 33,000 policemen, 17,500 home guards deployed in Delhi ahead of Phase 6 polls, A royal source has claimed Kate Middleton is "in a very different position" to King Charles as she battles cancer, Sanjay Leela Bhansali discusses future of Salman Khan-Alia Bhatt's Inshallah, 'Once I'm Done, I'll Be Gone, You Won't See Me For While': Virat Kohli Speaks About Retirement
Amjad Al Rasheed's directorial debut was also the first Jordanian film to be screened at the Cannes film festival last year. "Inshallah a Boy" focuses on a courageous mother and widow who's constrained by the patriarchal society she lives in. Amjad joins us in the studio to talk about making a film that addresses sensitive topics like inheritance and abortion, and how securing regional funding for his feature was a win for the nascent Jordanian film industry.
Yemeni-American comedian Ahmed Al-kadri discusses culture, racism, and politics. The trio also talks about Donald Trump's latest guilty verdict which fined him $364 million in a New York civil fraud case.
Als De Grote Podcastlas vijfduizend jaar geleden bestaan had, was dit de enige aflevering geweest. Want de beschaving die later de wereld opdeelde in landen, rijken en stadstaatjes begon hier. Hier, in het oude Mesopotamië. Maar sla een 21e-eeuwse krant open en warempel, wat blijkt? Irak domineert voorpagina's gevuld met onderdrukking, oorlog en chaos. Hoe is dit in vredesnaam mogelijk? Het antwoord is: de wet van de remmende voorsprong is een bitch in Irak. Ambitieuze en agressieve jonkies bemoeiden zich met het gebied, het stokoude Irak was weerloos, en liet zich qua binnenlands bestuur tussendoor ook niet van zijn beste kant zien. Het is de staatkundige Circle of Life.Maar is het niet tijd voor een wedergeboorte? Liggen de diepste dalen inmiddels achter ons? Kijkend door de oogharen zien we een mix van relikwieën uit het verleden en een energieke, veerkrachtige bevolking. De buitenlandse bemoeials zijn weg en het stof is gaan liggen. Laten we hopen dat we getuige zijn van een opleving. Inshallah.We zijn nooit volledig, wel origineel. Geen experts, maar wel liefhebbers. Hebben we tóch iets verkeerd gezegd of zijn we iets cruciaals vergeten? Volg ons en laat het weten.Ben je op zoek naar de shownotes? Die vind je op onze website.
INSHALLAH A BOY is Jordan's official entry for Best International Feature Film at the 2024 Academy Awards®. It begins with the sudden death of the husband of Nawal, a young Arab woman. The tragedy leaves her and her daughter without rights or property under Islamic law—and at the mercy of male relatives. Both her own brother and brother-in-law at first show sympathy. But soon it's clear that any whiff of assertion—I paid for half this house; I will keep my job; I will raise my daughter as I see fit—is met with the forces of patriarchy. Amjad Al Rasheed's gripping, taut debut INSHALLAH A BOY immerses us in the tangled impossibilities for a woman who simply wants to keep her home and protect her daughter, without a husband or male heir to legitimize her. Her acts of resistance (including necessary deception) enmesh multiple players in a complex web of risk and hope – reminiscent of Asghar Farhadi's masterpiece A SEPARATION – as we root and fear for her at every turn. Director/Co-writer Amjad Al Rasheed stops by to talk about the inspiration for his multi-faceted, finding his lead actor Mouna Hawa to play Nawal and the superb supporting cast as well as the pride tken from the wide recognition the film has received from the Cannes Film Festival and other prestigious film festivals from around the world. US Premiere Friday, January 12 at Film Forum in NYC To watch go to: greenwichentertainment.com/inshallah-a-boy
*Sorry for the delay in release, we had to follow an embargo that didn't drop until 10am Friday. Can you guess which movie?!*6:19 Mean Girls (2024)21:25 The Beekeeper31:20 The Book of Clarence40:39 Lift49:50 Role Play58:41 Self Reliance01:07:07 Destroy All Neighbors01:14:16 T.I.M.01:22:09 The Settlers1:28:43 Driving Madeleine1:33:55 Inshallah A BoyIt's the second week of the year, and we've already got a double-digit week on this Friday's 'Roger (Ebert) & Me,' an imitation 'Siskel & Ebert' movie review show, as Brett Arnold and co-host Mark Dujsik of markreviewsmovies.com tackle eleven (11) new release movies out in theaters and streaming the week of Friday January 12th 2024 (01/12/2024). Check out markreviewsmovies.com for several more movies reviewed by Mark. Brett's a slacker!For more on the many genre titles out this week, check out The New Flesh, Brett's other show, out on Monday. Thank you to Banshee Beat for the incredible original theme song. Alien Ant Farm's music video for 'Movies' closes the show. And thanks to Mary Houlihan for the killer hand-drawn artwork."Roger (Ebert) & Me" is a celebration of the late, great Roger Ebert, aiming to keep his unique spirit of film criticism alive by reviewing new movies in the easily digestible format that he pioneered. In other words, it's a movie review podcast. A podcast for regular moviegoers and people who like to keep up with new release movies.Every Friday, join Brett and veteran film critic Mark Dujsik as they review all the movies set for theatrical or streaming release that day and let you know if they're worth your time and money.
Hello!!! Thank you for journeying with the ChrisKoka Podcast throughout 2023. In this epic-sode, we spend time with Aseyee & Edna as we have a retro on 2023. Learnings, Moments, Lessons, Crying! Happy New Year! Sending you all the love!
How many Habibis does it take to make a Top 10 games of 2023 list? Three Habibis, it turns out: one to make the spreadsheets Fawzi can copy-paste into, one to correct Fawzi's copy-pasting skills, and one Fawzi.Happy New Year, everyone
Something a little different this week. We set aside our usual cynicism, and talk about all the things we are grateful for in the world of MMA and the UFC. Support us and get bonus episodes, fight commentaries, and more on our Patreon: https://www.patreon.com/heavyhands Heavy Hands merch: https://www.redbubble.com/shop/ap/64577943?asc=u
Ustadh Baajour from EPIC Masjid discusses Palestine, is this punishment from Allah or a test? Why's Allah not answering our duaas? Ustadh Baajour tells his story how he went from New York Businessman to Dallas Imam. And he reacts to a crazy video on fish making Umrah. @EPICMASJID #palestine #dallas #islam 00:00 Why Isn't Allah Answering Millions of Duaas 12:22 Gaza Has Already Won 20:00 Ustadh Baajours' Umrah Experience 26:00 Dr. Qadhi "Ustadh Baajour Your famous in Russia!" 28:00 From New York Businessman to Epic Masjid Imam 43:05 Ustadh Baajour REACTS to Fish Making Hajj?! 53:50 What does Ustadh Baajour Want to do in Jannah? INSHALLAH
Audio Transcript:This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston,or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank You that You are God overall, and even over those who don't yet confess Jesus Christ as Lord, You are Lord over them as well. Lord, we thank You for regulating revelation of Your holy truth. By Your Spirit, you're the one that illumines the truth into our hearts, and we pray for more revelation in our church. We pray for more revelation given to us, not just so we can store it, or hold it, or keep it unto ourselves, but so that we can share it with others. As we get light, as we get knowledge and discernment and wisdom, I pray that You give us the unction of the Holy Spirit, the power of the Spirit to then share it with others.As we come to know who You are, let us be a people that wants to testify to the greatness of Your holy name. Lord, You are so holy, even Your name is holy, and we pray that Your name will be hollowed in our church, in our hearts, and our lives, and we pray that Your name will be hollowed and considered holy and revered in the city. Lord, there are many who don't yet follow You, don't yet even believe in You, and we pray for a revival. We pray for an awakening. We do believe that Your kingdom is unstoppable.You promised that there was nothing that is going to remain hidden, You will reveal all truth, and we pray, Lord, use us in the process of this harvest of drawn many to Yourself. Give us a zeal, a burning zeal in our hearts to do everything we possibly can to see people whom we love, come to faith, to receive eternal life, to receive the power of the Holy Spirit, and to receive forgiveness of sins and a relationship with You. Lord, we pray that You instill a hope in us, a hope that is unshakeable so people around us do realize there's something different about these people, they do believe, and they build their life on this hope. And we pray all this in Christ's holy name. Amen.We're continuing our sermon series to do with the incredible gospel of Mark. We've called it Kingdom Come, the Gospel of Mark and the Secret of God's Kingdom, and the title today is the Unstoppable Kingdom. Question, "What's one thing that grows the more you share it? The more you give it to others, the more you test it, the more you share, what is that one thing that grows?," and I would submit to you, it's your faith. The more you share your faith, the deeper your faith gets.The more you testify to the truth of God, the deeper your understanding of that truth is. Jesus Christ told us, "Follow Me, and I will make you fishers of men. I'll make you compel people to come into the kingdom. I'm saving you as an instrument of salvation for others." That's part of our purpose.1 Peter 3:15 says, "But in your hearts honor Christ, the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet do it with gentleness and respect." We should be such hope-filled people, that people around us are like mesmerized by this hope that we have no matter what the circumstances. No matter what the situation in the world, we have an unshakable hope. Why are you a follower of Jesus Christ? Well, it's because the Lord sent someone to you at some point to sow the seeds of God's word into your heart, and the fact that you're following Jesus today is evidence that the seed was planted into fertile soil.The seed goes deep and it germinates, and a root system goes deep into your heart, and that seed grows as it is nourished by the Holy Spirit, and the Holy Spirit bears fruit through us, and the fruit that the Holy Spirit bears has seeds, and that's the seed of God's word, and we are then to take those seeds and we are to sow those seeds into the heart soils of other people. Then, by the power of God, they too are saved. They're saved from God's judgment. They're saved for God's kingdom and His mission, and the intention is clear from these parables that the Lord is giving us today. We are not only to receive knowledge, but do everything we can to impart that knowledge to others, and this is how the kingdom of God grows in your life and in the world.Today, we're in Mark 4:21-34. Would you look at the text with me? "And He said to them, 'Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest, nor is anything secret except to come to light. If anyone has ears to hear, let them hear.'""And He said to them, 'Pay attention to what you hear, with the measure you use, it will be measured to you, and still more will be added to you. For to the one who has more will be given, and from the one who has not, even what he has will be taken away.' And He said, 'The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows. He knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear, but when the grain is ripe at once he puts in the sickle, because the harvest has come.'""And He said, 'With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which when sown on the ground is the smallest of the seeds on the earth, yet when it is sown, it grows up and becomes larger than all the garden plants and puts out large branches so that the birds of the air can make nests in its shade.' With many such parables He spoke the word to them as they were able to hear it. He did not speak to them without a parable, but privately to His own disciples, He explained everything." This is the reading of God's holy, inerrant, infallible, authoritative word.May He write these truths on our hearts. Three points to frame up our time. First, love the light, hunger for truth, and share the gains, second, sow the seed, trust God for growth, harvest is coming, and third, there's room for all in the kingdom of God. First, love the light, hunger for truth, and share the gains. So Jesus, in the previous text, has interpreted the parable of the sower, and now, He gives us a few more parables, of the lamp, of the hidden in the manifest of having, and not having, and that the kingdom grows like seed.These parables, with their emphasis on revelation and the necessity of paying attention, extends the theme of the word and its hearers. Verse 21, "And He said to them, 'Is a lamp brought in to be put under a basket, or under a bed, and not on a stand?'" Jesus uses very similar phrasing in the Sermon on the Mount. Matthew 5:14, Jesus said, "You are the light of the world. A city set on a hill cannot be hidden, nor do people light a lamp and put it under a basket but on a stand, and it gives light to all in the house.""In the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven." Now, the text in Matthew 5 is very clear. Don't hide your light. Be good witnesses to Jesus Christ, and this world do good works so people see the good works and give glory to your Father in heaven. It's tempting when you come across a text like ours to say, "Oh, there's a similar phrase that's used in a different text like Matthew 5," and just assume that Jesus means the same thing because He used the same phrase.Jesus, just like us, often uses the same expressions and different context to communicate different truths. So just because Jesus is using the same image, or the same expression, or the same phraseology doesn't automatically mean He's saying the same thing. We have to pay attention to the context. In Matthew 5:15, Jesus is urging us to do something. You shine your light to the world.Here, Jesus is promising us something wonderful. He's not just calling us to action, but He's giving us a promise, and the promise is about the destiny of the kingdom of God. The parable is teaching us that the future for the kingdom of God is bright, and I just want to point out a couple of things from the text. In our translation, the English standard, it just says a light. There's no definite article.The definite article is the. In the original Greek, there is a definite article before the word, lamp, so it's the lamp. A particular lamp is in view, and where the text says that the lamp is brought in, the Greek actually says, "Does the lamp come in?" It isn't brought in, it comes in all on its own. There's a personal agency ascribed to the lamp. Meaning, the lamp is a person.The lamp comes in. The lamp here is the Lord Jesus Christ, and this is what Jesus taught us about His identity in John 8:12. "Again, Jesus spoke to them saying, 'I, I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.'" So probably, the best way to read verse 21 in our text is that the lamp is the revelation of God and His kingdom as has come in the person, the words, the works of Jesus Christ.It's a message, a revelation summarized in the message of the gospel. If the lamp is here and the gospel of the kingdom is here, Jesus is saying, "What's the intent?" It's here in order to be exposed. It's here in order to shine. This is what He's telling His disciples.He says, "Be patient. When it looks like the darkness in the world is oppressive, when it looks like there's so much darkness, that no light can penetrate that darkness, be patient. Continue to believe." Even with Christ, many were opposing Him. There was an antagonism that was growing amongst the Scribes and the Pharisees, and partially because they didn't want the light of God in their life.This is a lot of people, they want God's love, but they don't want God's light, but God is Love and He is Light, and you can't have one part of Him without all of Him. Many people love John 3:16, a verse that many have memorized even since Sunday school, but in the context about God loving the world, He does say like the world has rejected this love because they don't want the light, they want to continue living in darkness. Look at John 3:16-21, "For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him. Whoever believes in Him is not condemned, but whoever does not believe is condemned already because he has not believed in the name of the only Son of God.""And this is the judgment, the light has come into the world and people love the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed, but whoever does what is true comes to the light so that it may be clearly seen that his works have been carried out in God." He's saying the light has come and the light has come in the form of Jesus Christ, and people reject Him because people loved darkness. This is what the difference between a believer and non-believer. A believer has a brand new heart.You're regenerated. When you repent of your sin, you're given this brand new heart that longs for God's light. You want to love the light. You love standing in the light, living in the light. You love being a child of the Light, and you love God's word because God's word illuminates more of your life. It shows you more of the ways that you are to walk in and the ways that you are not to walk in light that shows the way to live.Psalm 119:105 says, "Your word is a lamp to my feet and a light to my path." So even in the short-term, God intends those outside even if He does intend that they misunderstand this word. It's not going to be hidden forever. The truth is here, and even if people suppress that truth, there will come a point where the suppression is no longer even possible. Mark 4:22, Jesus continues, says, "For nothing is hidden except to be made manifest, nor is anything secret except to come to light."He did not come to have His light hidden away, and the whole point of His coming in this veiled form, often rejected form, was so that the light might shine, undim to the ends of the earth. He came in weakness and suffering. He came as a seed to be buried in the ground. Look at Isaiah 53, one of the most powerful, prophetic passages about the person of Christ. "Who has believed what He has heard from us and to whom has the arm of the Lord been revealed?""For He grew up before Him like a young plant and like a root out of dry ground. He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by man, a man of sorrows and acquainted with grief, and as one from whom men hide their faces. He was despised and we esteemed Him not." Just as in the past, nothing was hidden except in order to become manifest, so Jesus is saying this is true.Even now, in the present, all the hiddenness of the current age will ultimately serve the purpose of revelation. This is exactly what happened with the crucifixion of Jesus Christ. Jesus, who is God, the Son of God, King of kings, comes and He proclaims the word of the kingdom. "The kingdom is here. Repent and believe. Everyone who repents and believes is welcome."But the opponents of Jesus, they misunderstood His word, and they rejected it. The word didn't penetrate their hearts, it didn't transform them, but this rejection of the word led to Jesus' death, and as a result from the divine perspective, it led to ultimate revelation, more revelation. He was killed by those who refuse to believe His word, refuse to see His identity, but in this divinely will death, which is caused by their spiritual blindness, God ushers in a brand new age of revelation. After Good Friday and Easter Sunday, Jesus now is proclaimed as the Messiah, as the Son of God, and after the Holy Spirit falls on Pentecost. Now, when the message of the gospel was proclaimed, the Holy Spirit takes that message and transforms people.He saves people. The obscurity of the word ultimately serves to lead to greater revelation. The lamp of God's word has come into the room and is casting its light into every crevice for everyone who would welcome the light into their heart. 1 John 2:8-11, "At the same time, it is a new commandment that I'm writing to you, which is true in Him and in you because the darkness is passing away, and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness.Whoever loves his brother abides in the light, and in him, there is no cause for stumbling, but whoever hates his brother is in the darkness and walks in the darkness and does not know where he is going because the darkness has blinded his eyes." At the same time, we look around the world and we say, "Well, if the light has come and the light is revealing the kingdom of God, why aren't more people Christians? Why aren't more people following the word of God?," and Jesus here says, "There will come a time when everything is revealed, and at that point, it will be too late." The kingdom will not remain hidden forever. It is seemingly hidden now, in that its full power is not evident, it's concealed in some way, but there will be a day when the kingdom is completely revealed because the light of function is to expose the darkness.The kingdom of God, the kingdom of Jesus Christ cannot stay hidden. Nothing can obscure it. No shadow can engulf it or eclipse it. Why are we believers? Because God shown His light into our heart so that the knowledge of the glory of Jesus Christ is understood.The light of the gospel is chasing away the shadows of unbelief, and the people who walked in darkness are beginning to see the light. And what's our job? Our job is to believe this promise, that the kingdom is unstoppable, that the gospel light will continue to shine and God will draw the elect, will draw His children to Himself. And what's our job in the process? We are to love the truth, hunger for the truth, and impart the truth for others. The light isn't just given to us so we enjoy our lives here on earth until we go to heaven.No. We have work to do to testify to Jesus Christ, that He alone is the Doctor of our souls, that He alone is the Way to salvation. There's no other name by which anyone will be saved. That day, the judgment day, or when Christ returns will reveal that to everybody, and for most people, will be too late then. I understand in a place like Boston, it's easy to lose your hope.You look around, you're like, "We are outnumbered. Big league, we are outnumbered. We are on the losing side," and that is a lie of the enemy. As soon as you begin to believe that lie, we lose the power. We are to believe that Jesus' kingdom is growing, will continue to grow, and sometimes it feels like our light just isn't enough.It feels like you're in Fenway Park, all the lights are out, you're by yourself, and you want to light up the night just a little bit. You take out your phone with a little flashlight, and you're like, "Yeah, the light of Jesus," and it looks pathetic, puny, flickering even. It seems like the darkness is absolute impenetrable. You say, "What can my little light do?," and then you realize, "It's not my light. It's not my light, it's not my lamp."The light is Jesus Christ Himself. The light is God. The gospel is the power of God unto salvation. Do you believe this? Do you believe that there is no one beyond the reach of Jesus Christ? Do you believe that there is no heart so hard, that grace cannot soften it and change it forever?The light will pierce the darkness. We just need to proclaim that Jesus is the Light. He is the only Way of salvation. I'm confident of that because of the promise here, that the light came not to be hidden, it came to blaze forth and to give light to the world, and nothing can stop Jesus Christ. Nothing can stop the King.Last week, I shared that I had a toothache, and thank you for all your condolences. It was supposed to be solved on Tuesday. I woke up the happiest person to get a root canal ever. I even got a shirt, buttoned. I was like, "I'm ready to go."Did my hair. I'm like, "I'm ready to go to the endodontist." I show up, and they say, "Thank you for coming for your consultation." I was like, "What? No."So my dental appointment is on Tuesday. Tuesday is coming. Praise be to God. And so I was at a staff meeting. I came into the staff meeting on Thursday. We were praying for one another, and I shared about my toothpaste, and Raquel was praying for me, and Raquel starts praying, and it's just powerful, and then she's like, "Lord, you see the decay in Pastor Jan's tooth, just decay.""Decay. He's decaying. He's fallen apart. Decay, decay, decay." And that's all I heard.I'm like, "I am ... Yup." I said, "Amen." We are all decaying. I just want to just share that tremendous news. We are all mortal.We are all going to die. Time will be up for each one of us. The Lord knows when that is, but I'm telling you, dear soul, dear eternal soul, that moment will come, and you will stand before Jesus Christ, and you will stand before Him as forgiven, welcome into the presence of God, or He will stand before you like a judge. It's one or the other. This is what Jesus is saying, that the kingdom is inevitable.This is true. This is the greatest truth that there is. This is the truth underneath every single truth, that Jesus Christ is King, and the only way that we can be forgiven of our law-breaking, of our insubordination, of our rebellion against the King, is to fall on our knees and say, "Lord Jesus, please forgive me of all my sins. Lord Jesus, I repent," and Jesus Christ says, "The love of God will be poured into your heart. The light of God will be poured into your mind, and you will be transformed."This has to be real for every believer. When we meet friends who are not Christians, who are not followers of Christ, you need to believe that they are on their way to hell, eternal damnation apart from Jesus Christ, and this is why we proclaim the gospel, this is why we do what we do. This is the truth, and our job is to sow the seed of the gospel, and not to be afraid of it, not to be afraid of speaking the truth. There are proponents of other religions who are 10 times, 100 times more courageous than most Christians today. I watched the UFC.A lot of Muslim fighters are in there, and they're all, "Inshallah," and they're just saying, "Praise be to God. If God wills ..." They're just throwing in God in every ... I'm like, "Imagine if believers did that, just on a daily basis, speaking the name of Christ every opportunity that we get, no matter what cost." Why? Because that's how important it is.In Mark 4:23, He says, "If anyone has ears to hear, let him hear." He's saying that ears to hear this message are a gift from God. Repentance is a gift from God. Faith is a gift from God, but using the ears that God has given us, that's our responsibility. We are to say, "Lord, tune our ears to hear Your voice and give us grace to hear."In verse 24, "And He said to them, 'Pay attention to what you hear, with the measure you use, it will be measured to you and still more will be added to you." The wake-up call is repeated and reinforced, pay attention to what you hear. He's not saying that it's just hearing per se, you hear. No. It's hearing to understand.It's hearing with the commitment to obey no matter what it says. Also, he says, "See what you hear." That's the original. It's the sense of hearing doubled by the sense of sight, suggesting we're going to use all of our faculties to listen to the word of God, and significant in the wording, the call is to pay attention not just to how we hear, but to what we listen to. Be careful in the voices you'll allow into your life and to your heart in a world that is still, in some sense, Satan's house and his dominion.Not all voices who claim to be speaking on behalf of God really are. Many of the voices are deceitful, perhaps even satanic in claiming to be God's word. Later on in Mark 13, Jesus says that, "Satan does everything he can to lead astray if possible, even the elect." So we, as believers need to be careful, careful of the voices we allow. Listening sermons is important.You should listen to sermons, but I want you versed in the scriptures more than you are in sermons so that you can discern, "Is this truly the word of God or not?" On the other hand, when we listen to God's word with the intent to obey, God gives us more revelation, and as He does, He continues to draw us to the calling that He has for us to go and preach the gospel, to receive, and then also share the gains that we have. Romans 10:14, "How then will they call on Him in whom they have not believed, and how are they to believe in Him of whom they have never heard? How are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, 'How beautiful are the feet of those who preach the good news?,' but they have not all believed the gospel, for Isaiah says, 'Lord, who has believed what He has heard from us?'""So faith comes from hearing and hearing from the word of Christ." In Ephesians 1:13, "In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit who is the guarantee of our inheritance until we acquire possession of it to the praise of His glory." He says, "With the measure you use, it will be measured to you and still more will be added to you." Mark here takes a phrase that was known in ancient literature, a phrase that had to do with giving. If you give to others, whatever you give will return to you, but here, he applies it to epistemology, knowledge of God, in particular.What He's saying is if you receive insight from the Lord, if you receive it with a welcome heart and a pure heart, you will get more insight, and the measure of our engagement with the word, the way we respond, our desire to grasp its message and digest its truth, no matter how hard to chew, will determine the measure of blessing we enjoy from it. Do you want more blessing? Of course we do. He says, "Pay closer attention." The word teaches clearly that if you come close to God, He will come close to you.He will draw near to you. If you take a tiny step toward God, God will more than match the movement. In verse 25, He says, "For to the one who has, more will be given, and from the one who has not, even what he has will be taken away." Now, Proverbs 13:4 says, "The soul of the sluggard craves and gets nothing while the soul of the diligent is richly supplied." Diligence.Are you diligent about your faith? The Christians that I know, that I've seen them grow spiritually by leaps and bounds, and the ones that have grown in spiritual prosperity are those who are diligent, diligent in their study of scripture on a daily basis, diligent over private devotions and private prayer, diligent over attending worship services and community groups, in the same way that exercise and use of muscles are strengthened with exercise so that the soul is strengthened when we exercise the means of grace that God has given us, and we are to expend all energy to listen to the word and the promises that we will be proportionally rewarded. Those who heed the message get more understanding of the message, get more revelation, get more blessing. Those who do not heed the message end up with nothing, and the idea of the rich getting richer applies to truth, that God gives wisdom to the wise, and He gives grace to those who long for insight and knowledge. For example, Daniel 2:19-23, "Then the mystery was revealed to Daniel in a vision of the night.""Then Daniel blessed the God of heaven. Daniel answered and said, 'Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons. He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding.""He reveals deep and hidden things. He knows what is in the darkness and the light dwells with him. To You, O God, of my fathers that give thanks and praise, for You have given me wisdom and might and have now made known to me what we asked of you, for You have made known to us the kings matter." So we are to pay careful attention to how we listen, to what we listen in terms of the word of God, and let the measure of your response to the word be full, and complete, and heartfelt, and diligent, and real, and those who give themselves to the word like this, they gain much. What do you gain when you pay attention to the word?You gain eternal life. You gain a relationship with God. You gain energy and strength to persevere despite trials. You gain comforts that the world cannot even imagine and you gain a hope that no tragedy can touch, and you gain heaven itself. But to those who hear the word and do not respond like this, but respond with tepid indifference, "Oh, yeah, God," "Oh, yeah, God's word," "Oh, yeah, Christ dying on the cross, bleeding, crucifixion," "Oh, yeah, Jan, I've heard that before," well, Jesus says those who listen like that, even what they have will be taken away.So the word of God when proclaimed, no matter how familiar you are with the word, you can't ignore it. What a joy and peace we have in the word. In particular, watch for those texts in holy scripture where you are tempted to plug your ears with your fingers. "No, that's not for me. Yeah, they say that that's God's word, but that's not for me."Pay close attention to those texts. Some of you have been walking with Christ for years, and your relationship with the Lord has just grown cold. There's no obvious rebellion in your life, but it just feels like your faith is like stale bread, left out too long, dry, crusty, and moldy. The word used to come to you like fresh water from a rock in the desert, like manna from heaven, and now you just sit in services or you're reading scripture, and there's just nothing. There's no life, there's no interest.There's just boredom. At these moments, the Lord is speaking to you and say, "Pay attention. Pay attention to what you hear, how you hear because the stakes are that high," and Jesus today invites you to turn away from your lukewarmness and draw near to Him, and ask the, "Lord, send me this hunger. Send me a thirst for Your presence and for Your word, and give me this attentiveness, this desire to hear it no matter what and to obey," and the Lord will meet you there. Second, sow the seed, trust God for growth, and harvest is coming.Mark 4:26-27, "And He said, 'The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows, he knows not how." The emphasis in this parable is that God grows His kingdom, that God is the One that gives the growth. The farmer, all he does is plant the seed, and then how it grows eludes his comprehension. It's beyond his control.He can't control how it grows. All he does is cast the seed and weight, and the seed germinates and develops by itself even while he is sleeping. He has no idea how it grows, and the Lord here is saying, "I give the growth." This is from 1 Corinthians. Paul says, "I planted, Apollos watered it, but God gave the growth."Verse 28, "The Earth produces by itself, first, the blade, then the ear, then the full grain in the ear, and when the grain is ripe, at once he puts in the sickle because the harvest has come." Our job is to preach the word. Our job is to sow the seed of God's word. What God does with His word is His business. It's only for us to make sure we're faithful in our sowing.This is our responsibility, but God is the One that gives the growth. The soil can't produce life apart from the seed, but why? Because humans are dead in sin. Life must come from the outside, and it comes from the word of God. He says, "First, the blade, then the ear, then the full grain in the ear."The children of God are not born in perfect faith or perfect hope, or perfect knowledge or experience, but the moment you become a child of God, even the weakest child of God is a true child of God, and the true child of God is expected by God to grow. If God began the process of salvation, He's promised He's going to complete it, and the process of salvation includes maturity and growth. Philippians 1:6, "And I'm sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ." He's the one that starts the work, and He will bring it to completion. What's our job?We are to grow ... In 1 Peter 3:18 says, "But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him, be the glory both now and to the day of eternity. Amen. This is how the reign of God grows in your life.You grow in grace, grow in grace by the means of grace, studying scripture, and praying, and worshiping the Lord. We receive grace when we recognize that we've sinned. "Lord, give me more grace and power me with that grace," and that's how maturity, that's how growth come. The real cause of agent of the words fruition isn't the farmer, it's the seed. It's God Himself.He says, "Keep sowing, keep sowing, keep sowing until the day of harvest comes." The day of harvest in scripture from Joel, from Revelation we see, the day of harvest is actually an image of judgment. A time when evil is judged and righteousness is vindicated. For example, Revelation 14:15, "And another angel came out of the temple calling with a loud voice to him who sat on the cloud, 'Out in your sickle and reap for the hour to reap has come for the harvest of the earth is fully ripe.'" The harvest is, in the Lord's parable, is a symbol of the end of the age, the last judgment, the consummation of history, and we have the same text in Joel 3:13, "Put in the stickle for the harvest is ripe.""Go in, tread, for the winepress is full. The vats overflow, for their evil is great." Jesus here is showing us a picture of the whole period of world history from the first coming of Christ to the second coming of Christ, from His first advent to the next, and Jesus is saying that, "Kingdom is growing. The kingdom is growing. The kingdom is growing.Sow the seed, the kingdom is growing, but a day will come when finally, it's time for reaping and the harvest." Our job is to proclaim the gospel of the kingdom. Were to sow the seed of the word of God. Our task is not to attempt to manipulate the seed, or force growth, or change the seed somehow. No, Jesus wants us to have complete confidence, that there's life in the seed itself, the word of God is living inactive, and the word of God is going to accomplish the work that God has for it.We are to trust in it, hope in it, and recognize that the kingdom of God is unstoppable, the kingdom of God is inevitable, and God is going to save all of the elect. Galatians 6:9, "Let us not grow weary of doing good, for in due season, we will reap if we do not give up." One of the reasons why this church even exists is because we believe this. We've believed this from the very beginning when we establish the church. We said, "What kind of church do we ..."We want to be a church that's faithful of God's word, and we want to do God's work God's way. Sometimes it does feel like the soil here isn't really soil, but it's kind of like concrete, and I remember a while back, I was walking my daughters to school, and I saw the pavement of a sidewalk with a little sprout growing. I was like, "Oh, that's cute," and I just walked by, and then a few weeks later, I'm walking ... I look at it, I'm like, "I can't believe it." It was a tomato plant, a tomato plant just out of the sidewalk with a little tomato, and I should have plucked it.I should have plucked it. I should have had it. I didn't plant it, though, and it was just an image of like, "No matter what, God's seeds can break through even the hardness of payment." Can God save people in Boston, Massachusetts? Of course He can, and He does, and we see it at this church, and we see it in the other gospel proclaiming ministries we support.The point of, and this is what Jesus closed it with, there's room for all in the kingdom of God. Mark 4:30, and He said, "With what can we compare the kingdom of God, or what parable shall we use for it? How do we understand the kingdom of God?" Here, He's quoting from Isaiah, "To whom will we liken God or what likeness compare with Him?" Jesus is saying that the kingdom is a kingdom that's going to grow.It starts and it looks like a tiny, little seed, as tiny even as a mustard seed, but it's going to grow because God promised the. Previous parable is a call to patience. The seed's going to grow surely, slowly, but surely. This parable is a call to hope. It's not only going to grow, it's going to grow massively, so we can confidently sow and not grow weary and not grow discouraged, not lose heart.But remember, the promise that God said, "I will build my church and the gates of hell will not overcome it." We are to be content with the growth that God sends us, but we are never complacent. We are thankful for all the people that God saved here in and through this church, and sanctify, but we're not complacent. We do believe that God wants this church to grow. He wants the kingdom of God to grow.We are a kingdom building force, and how do we build the kingdom? By sowing the seed, and the seed can be even as small as a grain of mustard seed. Verse 31, "It's like a grain of mustard seed, which when sown on the ground is the smallest of all the seeds on the earth," and here, Jesus is hyperbolic. He's comparing something very tiny, mustard seed to something great, and that's the growth that comes from the mustard seed, over 700 mustard seeds to a gram, and the height of the bush or the tree can grow to 10 feet. What He's saying is that the kingdom of God grows like this.In the beginnings, there's small, paltry in appearance, but there's tremendous power, divine potency in the word of God. The mustard seed is chosen because of its commonness, and because of its smallness, but it grows into something vast and incredible. What is Jesus here saying? He's saying, "Well, look how the kingdom came into the world initially, and weakness." How did the King of kings, the King of the universe come into this world?He came as a baby, born in a manger, at Bethlehem, without riches, without armies, without attendance, without power. And who are the men that God chose to build His church? Who were the appointed apostles? Just average men. What was the last public act of Jesus' earthly ministry as the King of kings?Well, He was crucified between two criminals, between two thieves, and He was forsaken by His disciples, betrayed by one, denied by another. What was the doctrine that the first apostles, the first builders of the church ... What was the doctrine they preached? They preached Christ crucified, a stumbling block to Jews and to Greeks. It was foolishness, but because of the Holy Spirit, when the Holy Spirit took that message, that we have all sinned, we have all transgressed the commandments of God, Jesus Christ lived a perfect life on our behalf, and then He died on a cross as our substitutionary atonement, and then He rose in the third day, and whoever believes in Christ has all of their sins blotted out, forgiven.It's as if God cast our sins as far from us, says the east is from the west. He chooses to not just forgive, but forget our sins. When that message was proclaimed and the Holy Spirit took and applied to people's hearts, lives were changed. The world was changed, in the same way that the gospel changed people's lives, then He does so today. In all this, the mind of man can only look at Christ, can only look at His disciples and see weakness and feebleness, but we, as believers, we understand that beyond the feebleness, beyond the weakness, is the power of God, a power that can truly save. Mark 4:32, "Yet, when it is sown, it grows up and it becomes larger than all the garden plants and puts out large branches so that the birds of the air can make nests in its shade."Now, this phrase, birds of the air is used in Ezekiel 31 and Daniel 4. It's to represent the multitude of the nations, that the kingdom grows and it's going to grow in vastness, and then people of all nations are going to come and build nests within this tree. Ezekiel 17:23, "On the mountain height of Israel, will I plant it, that it may bear branches and produce fruit and become a noble cedar, and under it will dwell every kind of bird in the shadow of its branches, birds of every sort will nest." Every time this phrase is used in the Old Testament, describing a mighty kingdom, be it Israel or Egypt or Babylon, the kingdoms will gross in vastness, that the other nations will come and seek refuge in this kingdom. What Jesus is saying here is, "My kingdom is like that.""My kingdom, the kingdom of God is like this, though its beginnings are improbable, a small seed, a crucified Messiah, suffering church, preaching, baptizing, and holding holy communion, praying. Its beginnings are improbable, but its destiny is vast, and there's room for all." In the kingdom of God, there's room for every single one of you, there's room for every single one of your families, there's room for everyone in the world that will come and repent, and to build a nest. I like the idea of just building a little nest with your loved ones. In the kingdom of God, He's like, "Make sure you're building this home that you have in the kingdom of God.""Come and find shelter," Jesus is saying, "In the shade of this kingdom." The parable emphasizes the shelter that the kingdom brings. In Psalm 91, "He who dwells in the shelter of the most high will abide in the shadow of the Almighty. I will say to the Lord, 'My refuge and my fortress, my God, in whom I trust, for He will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings, you will find refuge. His faithfulness is a shield and a buckler.'"Jesus concludes our text in Mark 4:33. "With many such parables, He spoke the word to them as they were able to hear it. He did not speak to them without a parable, but privately, to His own disciples, He explained everything," as they were able to hear according to their God-given ability to hear. What He's saying is, and He concludes with this, if you want more revelation, you do it by spending more time with Christ, by following Christ, by communing with Him and abiding in Him. Three points to summarize, and then we'll close with prayer, love the light, hunger for truth, and then share the gains.Sow the seed, trust God for growth, harvest is coming, and there's room for all in the kingdom of God. Let us pray. Lord, we thank You for continuing to build Your kingdom in and through us in this city, in a place of stifling darkness, sometimes it seems, but Lord, You are the Light, and You're the Light that shines in the darkness. Lord, as you saved us, we believe that You can save others, and we pray that You use us in the process, even this week, Lord. Give us opportunities to speak of You, speak of the gospel, speak of Your grace.We pray that You open the door for the proclamation of the gospel here. We pray for revival in this city and beyond. We pray for an awakening, and we pray that, Lord, You save many and draw them to yourself and to Your incredible kingdom, and we pray this in Christ's holy name. Amen.
Audio Transcript:This media has been made available by Mosaic BostonChurch. If you'd like to check out more resources, learn about Mosaic Boston,or donate to this ministry, please visit mosaicboston.com.Heavenly Father, we thank You that You are God overall, and even over those who don't yet confess Jesus Christ as Lord, You are Lord over them as well. Lord, we thank You for regulating revelation of Your holy truth. By Your Spirit, you're the one that illumines the truth into our hearts, and we pray for more revelation in our church. We pray for more revelation given to us, not just so we can store it, or hold it, or keep it unto ourselves, but so that we can share it with others. As we get light, as we get knowledge and discernment and wisdom, I pray that You give us the unction of the Holy Spirit, the power of the Spirit to then share it with others.As we come to know who You are, let us be a people that wants to testify to the greatness of Your holy name. Lord, You are so holy, even Your name is holy, and we pray that Your name will be hollowed in our church, in our hearts, and our lives, and we pray that Your name will be hollowed and considered holy and revered in the city. Lord, there are many who don't yet follow You, don't yet even believe in You, and we pray for a revival. We pray for an awakening. We do believe that Your kingdom is unstoppable.You promised that there was nothing that is going to remain hidden, You will reveal all truth, and we pray, Lord, use us in the process of this harvest of drawn many to Yourself. Give us a zeal, a burning zeal in our hearts to do everything we possibly can to see people whom we love, come to faith, to receive eternal life, to receive the power of the Holy Spirit, and to receive forgiveness of sins and a relationship with You. Lord, we pray that You instill a hope in us, a hope that is unshakeable so people around us do realize there's something different about these people, they do believe, and they build their life on this hope. And we pray all this in Christ's holy name. Amen.We're continuing our sermon series to do with the incredible gospel of Mark. We've called it Kingdom Come, the Gospel of Mark and the Secret of God's Kingdom, and the title today is the Unstoppable Kingdom. Question, "What's one thing that grows the more you share it? The more you give it to others, the more you test it, the more you share, what is that one thing that grows?," and I would submit to you, it's your faith. The more you share your faith, the deeper your faith gets.The more you testify to the truth of God, the deeper your understanding of that truth is. Jesus Christ told us, "Follow Me, and I will make you fishers of men. I'll make you compel people to come into the kingdom. I'm saving you as an instrument of salvation for others." That's part of our purpose.1 Peter 3:15 says, "But in your hearts honor Christ, the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet do it with gentleness and respect." We should be such hope-filled people, that people around us are like mesmerized by this hope that we have no matter what the circumstances. No matter what the situation in the world, we have an unshakable hope. Why are you a follower of Jesus Christ? Well, it's because the Lord sent someone to you at some point to sow the seeds of God's word into your heart, and the fact that you're following Jesus today is evidence that the seed was planted into fertile soil.The seed goes deep and it germinates, and a root system goes deep into your heart, and that seed grows as it is nourished by the Holy Spirit, and the Holy Spirit bears fruit through us, and the fruit that the Holy Spirit bears has seeds, and that's the seed of God's word, and we are then to take those seeds and we are to sow those seeds into the heart soils of other people. Then, by the power of God, they too are saved. They're saved from God's judgment. They're saved for God's kingdom and His mission, and the intention is clear from these parables that the Lord is giving us today. We are not only to receive knowledge, but do everything we can to impart that knowledge to others, and this is how the kingdom of God grows in your life and in the world.Today, we're in Mark 4:21-34. Would you look at the text with me? "And He said to them, 'Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? For nothing is hidden except to be made manifest, nor is anything secret except to come to light. If anyone has ears to hear, let them hear.'""And He said to them, 'Pay attention to what you hear, with the measure you use, it will be measured to you, and still more will be added to you. For to the one who has more will be given, and from the one who has not, even what he has will be taken away.' And He said, 'The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows. He knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear, but when the grain is ripe at once he puts in the sickle, because the harvest has come.'""And He said, 'With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which when sown on the ground is the smallest of the seeds on the earth, yet when it is sown, it grows up and becomes larger than all the garden plants and puts out large branches so that the birds of the air can make nests in its shade.' With many such parables He spoke the word to them as they were able to hear it. He did not speak to them without a parable, but privately to His own disciples, He explained everything." This is the reading of God's holy, inerrant, infallible, authoritative word.May He write these truths on our hearts. Three points to frame up our time. First, love the light, hunger for truth, and share the gains, second, sow the seed, trust God for growth, harvest is coming, and third, there's room for all in the kingdom of God. First, love the light, hunger for truth, and share the gains. So Jesus, in the previous text, has interpreted the parable of the sower, and now, He gives us a few more parables, of the lamp, of the hidden in the manifest of having, and not having, and that the kingdom grows like seed.These parables, with their emphasis on revelation and the necessity of paying attention, extends the theme of the word and its hearers. Verse 21, "And He said to them, 'Is a lamp brought in to be put under a basket, or under a bed, and not on a stand?'" Jesus uses very similar phrasing in the Sermon on the Mount. Matthew 5:14, Jesus said, "You are the light of the world. A city set on a hill cannot be hidden, nor do people light a lamp and put it under a basket but on a stand, and it gives light to all in the house.""In the same way, let your light shine before others so that they may see your good works and give glory to your Father who is in heaven." Now, the text in Matthew 5 is very clear. Don't hide your light. Be good witnesses to Jesus Christ, and this world do good works so people see the good works and give glory to your Father in heaven. It's tempting when you come across a text like ours to say, "Oh, there's a similar phrase that's used in a different text like Matthew 5," and just assume that Jesus means the same thing because He used the same phrase.Jesus, just like us, often uses the same expressions and different context to communicate different truths. So just because Jesus is using the same image, or the same expression, or the same phraseology doesn't automatically mean He's saying the same thing. We have to pay attention to the context. In Matthew 5:15, Jesus is urging us to do something. You shine your light to the world.Here, Jesus is promising us something wonderful. He's not just calling us to action, but He's giving us a promise, and the promise is about the destiny of the kingdom of God. The parable is teaching us that the future for the kingdom of God is bright, and I just want to point out a couple of things from the text. In our translation, the English standard, it just says a light. There's no definite article.The definite article is the. In the original Greek, there is a definite article before the word, lamp, so it's the lamp. A particular lamp is in view, and where the text says that the lamp is brought in, the Greek actually says, "Does the lamp come in?" It isn't brought in, it comes in all on its own. There's a personal agency ascribed to the lamp. Meaning, the lamp is a person.The lamp comes in. The lamp here is the Lord Jesus Christ, and this is what Jesus taught us about His identity in John 8:12. "Again, Jesus spoke to them saying, 'I, I am the light of the world. Whoever follows Me will not walk in darkness, but will have the light of life.'" So probably, the best way to read verse 21 in our text is that the lamp is the revelation of God and His kingdom as has come in the person, the words, the works of Jesus Christ.It's a message, a revelation summarized in the message of the gospel. If the lamp is here and the gospel of the kingdom is here, Jesus is saying, "What's the intent?" It's here in order to be exposed. It's here in order to shine. This is what He's telling His disciples.He says, "Be patient. When it looks like the darkness in the world is oppressive, when it looks like there's so much darkness, that no light can penetrate that darkness, be patient. Continue to believe." Even with Christ, many were opposing Him. There was an antagonism that was growing amongst the Scribes and the Pharisees, and partially because they didn't want the light of God in their life.This is a lot of people, they want God's love, but they don't want God's light, but God is Love and He is Light, and you can't have one part of Him without all of Him. Many people love John 3:16, a verse that many have memorized even since Sunday school, but in the context about God loving the world, He does say like the world has rejected this love because they don't want the light, they want to continue living in darkness. Look at John 3:16-21, "For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him. Whoever believes in Him is not condemned, but whoever does not believe is condemned already because he has not believed in the name of the only Son of God.""And this is the judgment, the light has come into the world and people love the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed, but whoever does what is true comes to the light so that it may be clearly seen that his works have been carried out in God." He's saying the light has come and the light has come in the form of Jesus Christ, and people reject Him because people loved darkness. This is what the difference between a believer and non-believer. A believer has a brand new heart.You're regenerated. When you repent of your sin, you're given this brand new heart that longs for God's light. You want to love the light. You love standing in the light, living in the light. You love being a child of the Light, and you love God's word because God's word illuminates more of your life. It shows you more of the ways that you are to walk in and the ways that you are not to walk in light that shows the way to live.Psalm 119:105 says, "Your word is a lamp to my feet and a light to my path." So even in the short-term, God intends those outside even if He does intend that they misunderstand this word. It's not going to be hidden forever. The truth is here, and even if people suppress that truth, there will come a point where the suppression is no longer even possible. Mark 4:22, Jesus continues, says, "For nothing is hidden except to be made manifest, nor is anything secret except to come to light."He did not come to have His light hidden away, and the whole point of His coming in this veiled form, often rejected form, was so that the light might shine, undim to the ends of the earth. He came in weakness and suffering. He came as a seed to be buried in the ground. Look at Isaiah 53, one of the most powerful, prophetic passages about the person of Christ. "Who has believed what He has heard from us and to whom has the arm of the Lord been revealed?""For He grew up before Him like a young plant and like a root out of dry ground. He had no form or majesty that we should look at Him, and no beauty that we should desire Him. He was despised and rejected by man, a man of sorrows and acquainted with grief, and as one from whom men hide their faces. He was despised and we esteemed Him not." Just as in the past, nothing was hidden except in order to become manifest, so Jesus is saying this is true.Even now, in the present, all the hiddenness of the current age will ultimately serve the purpose of revelation. This is exactly what happened with the crucifixion of Jesus Christ. Jesus, who is God, the Son of God, King of kings, comes and He proclaims the word of the kingdom. "The kingdom is here. Repent and believe. Everyone who repents and believes is welcome."But the opponents of Jesus, they misunderstood His word, and they rejected it. The word didn't penetrate their hearts, it didn't transform them, but this rejection of the word led to Jesus' death, and as a result from the divine perspective, it led to ultimate revelation, more revelation. He was killed by those who refuse to believe His word, refuse to see His identity, but in this divinely will death, which is caused by their spiritual blindness, God ushers in a brand new age of revelation. After Good Friday and Easter Sunday, Jesus now is proclaimed as the Messiah, as the Son of God, and after the Holy Spirit falls on Pentecost. Now, when the message of the gospel was proclaimed, the Holy Spirit takes that message and transforms people.He saves people. The obscurity of the word ultimately serves to lead to greater revelation. The lamp of God's word has come into the room and is casting its light into every crevice for everyone who would welcome the light into their heart. 1 John 2:8-11, "At the same time, it is a new commandment that I'm writing to you, which is true in Him and in you because the darkness is passing away, and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness.Whoever loves his brother abides in the light, and in him, there is no cause for stumbling, but whoever hates his brother is in the darkness and walks in the darkness and does not know where he is going because the darkness has blinded his eyes." At the same time, we look around the world and we say, "Well, if the light has come and the light is revealing the kingdom of God, why aren't more people Christians? Why aren't more people following the word of God?," and Jesus here says, "There will come a time when everything is revealed, and at that point, it will be too late." The kingdom will not remain hidden forever. It is seemingly hidden now, in that its full power is not evident, it's concealed in some way, but there will be a day when the kingdom is completely revealed because the light of function is to expose the darkness.The kingdom of God, the kingdom of Jesus Christ cannot stay hidden. Nothing can obscure it. No shadow can engulf it or eclipse it. Why are we believers? Because God shown His light into our heart so that the knowledge of the glory of Jesus Christ is understood.The light of the gospel is chasing away the shadows of unbelief, and the people who walked in darkness are beginning to see the light. And what's our job? Our job is to believe this promise, that the kingdom is unstoppable, that the gospel light will continue to shine and God will draw the elect, will draw His children to Himself. And what's our job in the process? We are to love the truth, hunger for the truth, and impart the truth for others. The light isn't just given to us so we enjoy our lives here on earth until we go to heaven.No. We have work to do to testify to Jesus Christ, that He alone is the Doctor of our souls, that He alone is the Way to salvation. There's no other name by which anyone will be saved. That day, the judgment day, or when Christ returns will reveal that to everybody, and for most people, will be too late then. I understand in a place like Boston, it's easy to lose your hope.You look around, you're like, "We are outnumbered. Big league, we are outnumbered. We are on the losing side," and that is a lie of the enemy. As soon as you begin to believe that lie, we lose the power. We are to believe that Jesus' kingdom is growing, will continue to grow, and sometimes it feels like our light just isn't enough.It feels like you're in Fenway Park, all the lights are out, you're by yourself, and you want to light up the night just a little bit. You take out your phone with a little flashlight, and you're like, "Yeah, the light of Jesus," and it looks pathetic, puny, flickering even. It seems like the darkness is absolute impenetrable. You say, "What can my little light do?," and then you realize, "It's not my light. It's not my light, it's not my lamp."The light is Jesus Christ Himself. The light is God. The gospel is the power of God unto salvation. Do you believe this? Do you believe that there is no one beyond the reach of Jesus Christ? Do you believe that there is no heart so hard, that grace cannot soften it and change it forever?The light will pierce the darkness. We just need to proclaim that Jesus is the Light. He is the only Way of salvation. I'm confident of that because of the promise here, that the light came not to be hidden, it came to blaze forth and to give light to the world, and nothing can stop Jesus Christ. Nothing can stop the King.Last week, I shared that I had a toothache, and thank you for all your condolences. It was supposed to be solved on Tuesday. I woke up the happiest person to get a root canal ever. I even got a shirt, buttoned. I was like, "I'm ready to go."Did my hair. I'm like, "I'm ready to go to the endodontist." I show up, and they say, "Thank you for coming for your consultation." I was like, "What? No."So my dental appointment is on Tuesday. Tuesday is coming. Praise be to God. And so I was at a staff meeting. I came into the staff meeting on Thursday. We were praying for one another, and I shared about my toothpaste, and Raquel was praying for me, and Raquel starts praying, and it's just powerful, and then she's like, "Lord, you see the decay in Pastor Jan's tooth, just decay.""Decay. He's decaying. He's fallen apart. Decay, decay, decay." And that's all I heard.I'm like, "I am ... Yup." I said, "Amen." We are all decaying. I just want to just share that tremendous news. We are all mortal.We are all going to die. Time will be up for each one of us. The Lord knows when that is, but I'm telling you, dear soul, dear eternal soul, that moment will come, and you will stand before Jesus Christ, and you will stand before Him as forgiven, welcome into the presence of God, or He will stand before you like a judge. It's one or the other. This is what Jesus is saying, that the kingdom is inevitable.This is true. This is the greatest truth that there is. This is the truth underneath every single truth, that Jesus Christ is King, and the only way that we can be forgiven of our law-breaking, of our insubordination, of our rebellion against the King, is to fall on our knees and say, "Lord Jesus, please forgive me of all my sins. Lord Jesus, I repent," and Jesus Christ says, "The love of God will be poured into your heart. The light of God will be poured into your mind, and you will be transformed."This has to be real for every believer. When we meet friends who are not Christians, who are not followers of Christ, you need to believe that they are on their way to hell, eternal damnation apart from Jesus Christ, and this is why we proclaim the gospel, this is why we do what we do. This is the truth, and our job is to sow the seed of the gospel, and not to be afraid of it, not to be afraid of speaking the truth. There are proponents of other religions who are 10 times, 100 times more courageous than most Christians today. I watched the UFC.A lot of Muslim fighters are in there, and they're all, "Inshallah," and they're just saying, "Praise be to God. If God wills ..." They're just throwing in God in every ... I'm like, "Imagine if believers did that, just on a daily basis, speaking the name of Christ every opportunity that we get, no matter what cost." Why? Because that's how important it is.In Mark 4:23, He says, "If anyone has ears to hear, let him hear." He's saying that ears to hear this message are a gift from God. Repentance is a gift from God. Faith is a gift from God, but using the ears that God has given us, that's our responsibility. We are to say, "Lord, tune our ears to hear Your voice and give us grace to hear."In verse 24, "And He said to them, 'Pay attention to what you hear, with the measure you use, it will be measured to you and still more will be added to you." The wake-up call is repeated and reinforced, pay attention to what you hear. He's not saying that it's just hearing per se, you hear. No. It's hearing to understand.It's hearing with the commitment to obey no matter what it says. Also, he says, "See what you hear." That's the original. It's the sense of hearing doubled by the sense of sight, suggesting we're going to use all of our faculties to listen to the word of God, and significant in the wording, the call is to pay attention not just to how we hear, but to what we listen to. Be careful in the voices you'll allow into your life and to your heart in a world that is still, in some sense, Satan's house and his dominion.Not all voices who claim to be speaking on behalf of God really are. Many of the voices are deceitful, perhaps even satanic in claiming to be God's word. Later on in Mark 13, Jesus says that, "Satan does everything he can to lead astray if possible, even the elect." So we, as believers need to be careful, careful of the voices we allow. Listening sermons is important.You should listen to sermons, but I want you versed in the scriptures more than you are in sermons so that you can discern, "Is this truly the word of God or not?" On the other hand, when we listen to God's word with the intent to obey, God gives us more revelation, and as He does, He continues to draw us to the calling that He has for us to go and preach the gospel, to receive, and then also share the gains that we have. Romans 10:14, "How then will they call on Him in whom they have not believed, and how are they to believe in Him of whom they have never heard? How are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, 'How beautiful are the feet of those who preach the good news?,' but they have not all believed the gospel, for Isaiah says, 'Lord, who has believed what He has heard from us?'""So faith comes from hearing and hearing from the word of Christ." In Ephesians 1:13, "In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit who is the guarantee of our inheritance until we acquire possession of it to the praise of His glory." He says, "With the measure you use, it will be measured to you and still more will be added to you." Mark here takes a phrase that was known in ancient literature, a phrase that had to do with giving. If you give to others, whatever you give will return to you, but here, he applies it to epistemology, knowledge of God, in particular.What He's saying is if you receive insight from the Lord, if you receive it with a welcome heart and a pure heart, you will get more insight, and the measure of our engagement with the word, the way we respond, our desire to grasp its message and digest its truth, no matter how hard to chew, will determine the measure of blessing we enjoy from it. Do you want more blessing? Of course we do. He says, "Pay closer attention." The word teaches clearly that if you come close to God, He will come close to you.He will draw near to you. If you take a tiny step toward God, God will more than match the movement. In verse 25, He says, "For to the one who has, more will be given, and from the one who has not, even what he has will be taken away." Now, Proverbs 13:4 says, "The soul of the sluggard craves and gets nothing while the soul of the diligent is richly supplied." Diligence.Are you diligent about your faith? The Christians that I know, that I've seen them grow spiritually by leaps and bounds, and the ones that have grown in spiritual prosperity are those who are diligent, diligent in their study of scripture on a daily basis, diligent over private devotions and private prayer, diligent over attending worship services and community groups, in the same way that exercise and use of muscles are strengthened with exercise so that the soul is strengthened when we exercise the means of grace that God has given us, and we are to expend all energy to listen to the word and the promises that we will be proportionally rewarded. Those who heed the message get more understanding of the message, get more revelation, get more blessing. Those who do not heed the message end up with nothing, and the idea of the rich getting richer applies to truth, that God gives wisdom to the wise, and He gives grace to those who long for insight and knowledge. For example, Daniel 2:19-23, "Then the mystery was revealed to Daniel in a vision of the night.""Then Daniel blessed the God of heaven. Daniel answered and said, 'Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons. He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding.""He reveals deep and hidden things. He knows what is in the darkness and the light dwells with him. To You, O God, of my fathers that give thanks and praise, for You have given me wisdom and might and have now made known to me what we asked of you, for You have made known to us the kings matter." So we are to pay careful attention to how we listen, to what we listen in terms of the word of God, and let the measure of your response to the word be full, and complete, and heartfelt, and diligent, and real, and those who give themselves to the word like this, they gain much. What do you gain when you pay attention to the word?You gain eternal life. You gain a relationship with God. You gain energy and strength to persevere despite trials. You gain comforts that the world cannot even imagine and you gain a hope that no tragedy can touch, and you gain heaven itself. But to those who hear the word and do not respond like this, but respond with tepid indifference, "Oh, yeah, God," "Oh, yeah, God's word," "Oh, yeah, Christ dying on the cross, bleeding, crucifixion," "Oh, yeah, Jan, I've heard that before," well, Jesus says those who listen like that, even what they have will be taken away.So the word of God when proclaimed, no matter how familiar you are with the word, you can't ignore it. What a joy and peace we have in the word. In particular, watch for those texts in holy scripture where you are tempted to plug your ears with your fingers. "No, that's not for me. Yeah, they say that that's God's word, but that's not for me."Pay close attention to those texts. Some of you have been walking with Christ for years, and your relationship with the Lord has just grown cold. There's no obvious rebellion in your life, but it just feels like your faith is like stale bread, left out too long, dry, crusty, and moldy. The word used to come to you like fresh water from a rock in the desert, like manna from heaven, and now you just sit in services or you're reading scripture, and there's just nothing. There's no life, there's no interest.There's just boredom. At these moments, the Lord is speaking to you and say, "Pay attention. Pay attention to what you hear, how you hear because the stakes are that high," and Jesus today invites you to turn away from your lukewarmness and draw near to Him, and ask the, "Lord, send me this hunger. Send me a thirst for Your presence and for Your word, and give me this attentiveness, this desire to hear it no matter what and to obey," and the Lord will meet you there. Second, sow the seed, trust God for growth, and harvest is coming.Mark 4:26-27, "And He said, 'The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows, he knows not how." The emphasis in this parable is that God grows His kingdom, that God is the One that gives the growth. The farmer, all he does is plant the seed, and then how it grows eludes his comprehension. It's beyond his control.He can't control how it grows. All he does is cast the seed and weight, and the seed germinates and develops by itself even while he is sleeping. He has no idea how it grows, and the Lord here is saying, "I give the growth." This is from 1 Corinthians. Paul says, "I planted, Apollos watered it, but God gave the growth."Verse 28, "The Earth produces by itself, first, the blade, then the ear, then the full grain in the ear, and when the grain is ripe, at once he puts in the sickle because the harvest has come." Our job is to preach the word. Our job is to sow the seed of God's word. What God does with His word is His business. It's only for us to make sure we're faithful in our sowing.This is our responsibility, but God is the One that gives the growth. The soil can't produce life apart from the seed, but why? Because humans are dead in sin. Life must come from the outside, and it comes from the word of God. He says, "First, the blade, then the ear, then the full grain in the ear."The children of God are not born in perfect faith or perfect hope, or perfect knowledge or experience, but the moment you become a child of God, even the weakest child of God is a true child of God, and the true child of God is expected by God to grow. If God began the process of salvation, He's promised He's going to complete it, and the process of salvation includes maturity and growth. Philippians 1:6, "And I'm sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ." He's the one that starts the work, and He will bring it to completion. What's our job?We are to grow ... In 1 Peter 3:18 says, "But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him, be the glory both now and to the day of eternity. Amen. This is how the reign of God grows in your life.You grow in grace, grow in grace by the means of grace, studying scripture, and praying, and worshiping the Lord. We receive grace when we recognize that we've sinned. "Lord, give me more grace and power me with that grace," and that's how maturity, that's how growth come. The real cause of agent of the words fruition isn't the farmer, it's the seed. It's God Himself.He says, "Keep sowing, keep sowing, keep sowing until the day of harvest comes." The day of harvest in scripture from Joel, from Revelation we see, the day of harvest is actually an image of judgment. A time when evil is judged and righteousness is vindicated. For example, Revelation 14:15, "And another angel came out of the temple calling with a loud voice to him who sat on the cloud, 'Out in your sickle and reap for the hour to reap has come for the harvest of the earth is fully ripe.'" The harvest is, in the Lord's parable, is a symbol of the end of the age, the last judgment, the consummation of history, and we have the same text in Joel 3:13, "Put in the stickle for the harvest is ripe.""Go in, tread, for the winepress is full. The vats overflow, for their evil is great." Jesus here is showing us a picture of the whole period of world history from the first coming of Christ to the second coming of Christ, from His first advent to the next, and Jesus is saying that, "Kingdom is growing. The kingdom is growing. The kingdom is growing.Sow the seed, the kingdom is growing, but a day will come when finally, it's time for reaping and the harvest." Our job is to proclaim the gospel of the kingdom. Were to sow the seed of the word of God. Our task is not to attempt to manipulate the seed, or force growth, or change the seed somehow. No, Jesus wants us to have complete confidence, that there's life in the seed itself, the word of God is living inactive, and the word of God is going to accomplish the work that God has for it.We are to trust in it, hope in it, and recognize that the kingdom of God is unstoppable, the kingdom of God is inevitable, and God is going to save all of the elect. Galatians 6:9, "Let us not grow weary of doing good, for in due season, we will reap if we do not give up." One of the reasons why this church even exists is because we believe this. We've believed this from the very beginning when we establish the church. We said, "What kind of church do we ..."We want to be a church that's faithful of God's word, and we want to do God's work God's way. Sometimes it does feel like the soil here isn't really soil, but it's kind of like concrete, and I remember a while back, I was walking my daughters to school, and I saw the pavement of a sidewalk with a little sprout growing. I was like, "Oh, that's cute," and I just walked by, and then a few weeks later, I'm walking ... I look at it, I'm like, "I can't believe it." It was a tomato plant, a tomato plant just out of the sidewalk with a little tomato, and I should have plucked it.I should have plucked it. I should have had it. I didn't plant it, though, and it was just an image of like, "No matter what, God's seeds can break through even the hardness of payment." Can God save people in Boston, Massachusetts? Of course He can, and He does, and we see it at this church, and we see it in the other gospel proclaiming ministries we support.The point of, and this is what Jesus closed it with, there's room for all in the kingdom of God. Mark 4:30, and He said, "With what can we compare the kingdom of God, or what parable shall we use for it? How do we understand the kingdom of God?" Here, He's quoting from Isaiah, "To whom will we liken God or what likeness compare with Him?" Jesus is saying that the kingdom is a kingdom that's going to grow.It starts and it looks like a tiny, little seed, as tiny even as a mustard seed, but it's going to grow because God promised the. Previous parable is a call to patience. The seed's going to grow surely, slowly, but surely. This parable is a call to hope. It's not only going to grow, it's going to grow massively, so we can confidently sow and not grow weary and not grow discouraged, not lose heart.But remember, the promise that God said, "I will build my church and the gates of hell will not overcome it." We are to be content with the growth that God sends us, but we are never complacent. We are thankful for all the people that God saved here in and through this church, and sanctify, but we're not complacent. We do believe that God wants this church to grow. He wants the kingdom of God to grow.We are a kingdom building force, and how do we build the kingdom? By sowing the seed, and the seed can be even as small as a grain of mustard seed. Verse 31, "It's like a grain of mustard seed, which when sown on the ground is the smallest of all the seeds on the earth," and here, Jesus is hyperbolic. He's comparing something very tiny, mustard seed to something great, and that's the growth that comes from the mustard seed, over 700 mustard seeds to a gram, and the height of the bush or the tree can grow to 10 feet. What He's saying is that the kingdom of God grows like this.In the beginnings, there's small, paltry in appearance, but there's tremendous power, divine potency in the word of God. The mustard seed is chosen because of its commonness, and because of its smallness, but it grows into something vast and incredible. What is Jesus here saying? He's saying, "Well, look how the kingdom came into the world initially, and weakness." How did the King of kings, the King of the universe come into this world?He came as a baby, born in a manger, at Bethlehem, without riches, without armies, without attendance, without power. And who are the men that God chose to build His church? Who were the appointed apostles? Just average men. What was the last public act of Jesus' earthly ministry as the King of kings?Well, He was crucified between two criminals, between two thieves, and He was forsaken by His disciples, betrayed by one, denied by another. What was the doctrine that the first apostles, the first builders of the church ... What was the doctrine they preached? They preached Christ crucified, a stumbling block to Jews and to Greeks. It was foolishness, but because of the Holy Spirit, when the Holy Spirit took that message, that we have all sinned, we have all transgressed the commandments of God, Jesus Christ lived a perfect life on our behalf, and then He died on a cross as our substitutionary atonement, and then He rose in the third day, and whoever believes in Christ has all of their sins blotted out, forgiven.It's as if God cast our sins as far from us, says the east is from the west. He chooses to not just forgive, but forget our sins. When that message was proclaimed and the Holy Spirit took and applied to people's hearts, lives were changed. The world was changed, in the same way that the gospel changed people's lives, then He does so today. In all this, the mind of man can only look at Christ, can only look at His disciples and see weakness and feebleness, but we, as believers, we understand that beyond the feebleness, beyond the weakness, is the power of God, a power that can truly save. Mark 4:32, "Yet, when it is sown, it grows up and it becomes larger than all the garden plants and puts out large branches so that the birds of the air can make nests in its shade."Now, this phrase, birds of the air is used in Ezekiel 31 and Daniel 4. It's to represent the multitude of the nations, that the kingdom grows and it's going to grow in vastness, and then people of all nations are going to come and build nests within this tree. Ezekiel 17:23, "On the mountain height of Israel, will I plant it, that it may bear branches and produce fruit and become a noble cedar, and under it will dwell every kind of bird in the shadow of its branches, birds of every sort will nest." Every time this phrase is used in the Old Testament, describing a mighty kingdom, be it Israel or Egypt or Babylon, the kingdoms will gross in vastness, that the other nations will come and seek refuge in this kingdom. What Jesus is saying here is, "My kingdom is like that.""My kingdom, the kingdom of God is like this, though its beginnings are improbable, a small seed, a crucified Messiah, suffering church, preaching, baptizing, and holding holy communion, praying. Its beginnings are improbable, but its destiny is vast, and there's room for all." In the kingdom of God, there's room for every single one of you, there's room for every single one of your families, there's room for everyone in the world that will come and repent, and to build a nest. I like the idea of just building a little nest with your loved ones. In the kingdom of God, He's like, "Make sure you're building this home that you have in the kingdom of God.""Come and find shelter," Jesus is saying, "In the shade of this kingdom." The parable emphasizes the shelter that the kingdom brings. In Psalm 91, "He who dwells in the shelter of the most high will abide in the shadow of the Almighty. I will say to the Lord, 'My refuge and my fortress, my God, in whom I trust, for He will deliver you from the snare of the fowler and from the deadly pestilence. He will cover you with his pinions, and under his wings, you will find refuge. His faithfulness is a shield and a buckler.'"Jesus concludes our text in Mark 4:33. "With many such parables, He spoke the word to them as they were able to hear it. He did not speak to them without a parable, but privately, to His own disciples, He explained everything," as they were able to hear according to their God-given ability to hear. What He's saying is, and He concludes with this, if you want more revelation, you do it by spending more time with Christ, by following Christ, by communing with Him and abiding in Him. Three points to summarize, and then we'll close with prayer, love the light, hunger for truth, and then share the gains.Sow the seed, trust God for growth, harvest is coming, and there's room for all in the kingdom of God. Let us pray. Lord, we thank You for continuing to build Your kingdom in and through us in this city, in a place of stifling darkness, sometimes it seems, but Lord, You are the Light, and You're the Light that shines in the darkness. Lord, as you saved us, we believe that You can save others, and we pray that You use us in the process, even this week, Lord. Give us opportunities to speak of You, speak of the gospel, speak of Your grace.We pray that You open the door for the proclamation of the gospel here. We pray for revival in this city and beyond. We pray for an awakening, and we pray that, Lord, You save many and draw them to yourself and to Your incredible kingdom, and we pray this in Christ's holy name. Amen.
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Assalamualaikum, I hope you learn lots and enjoy this Quran Tafseer by Mufti Abullah Shah. New Episodes will be uploaded soon InshAllah. Would love if you could leave a positive review. Thank You and May Allah Grant us All Jannah. You can leave a review here: https://podcasts.apple.com/us/podcast/quran-tafseer-in-pashto-by-mufti-abdullah-shah/id1601898118 --- Send in a voice message: https://podcasters.spotify.com/pod/show/thrivestudios/message
Creators & Guests Rami Ismail (رامي) - Host Osama Dorias - Host Fawzi Mesmar (فوزي) - Host catch up and exchange stories of (busy) lives, travel, games, and to hear Osama get very excited about reading e-mails about Osama.
Hi Paypigs + Prayer Warriors, it has been a while - if you're in our Discord, you've been updated with the latest info regarding our delays with episodes. Inshallah things will get easier - in the meantime enjoy this lovely episode with the even lovelier Ashlyn!Join our Discord!PatreonWebsiteMerchTwitterVirgil's TwitterKendall's TwitterLain's TwitterAshlyn's Twitter
Support the D.A.W.G.Z. @ patreon.com/MSsecretpod Support Lemario, Nate, and Andy @ patreon.com/pitm and Go see Nate July 14 at Artsquest in Allentown https://www.steelstacks.org/event/14134/nate-marshall/ and LeMaire July 21 in Rhode Island @lemairelee Go See Matt Live @ mattmccusker.com/dates Go See Shane Live @ shanemgillis.com HELLO. Eid Mubarak! We're back. The Big Kahuna is outta town going for gold in the beer olympics. Inshallah he and Brother Bert will bring home a glorious medal for the cast. You already kno Matt held it down in his absence with two of our best bros Nate and Lemeezy. Please enjoy. God Bless you all. p.s. We played UFC this week it's on the paytch as well as a regular ol' paytch ep - the paytch is where the mean muscle mommies are refrenced - just fyi Support the show by going to https://www.HamiltonDevices.com and use code DRENCHED15 for 15% off Support the show and head to https://www.birddogs.com/DRENCHED & use promo code DRENCHED Support the show by going to displate.com and use promo code DRENCHED to get up to 27% off your first order
Some in the Republican party are furious with McCarthy's negotiated debt deal. We hear from Reps. Bishop, Donalds and Roy as well as Senator Mitt Romney. Presidential Candidate Vivek Ramaswamy comments and we learn about the deal's impact on student loans.#Debt #McCarthy #CollapseMSNBC contributors pray for Trump charges, explaining what "Inshallah" means to their audience. One contributor discusses why Trump motivates them to go to the gym.#MSNBC #TrumpWitchHunt #TrumpChargesSpeaker of the House Kevin McCarthy issues a direct warning to FBI Director Christopher Wray, explaining the House will move forward with contempt charges if the FBI does not disclose a key form being demanded by House Republicans. Meanwhile, the FBI issues a new warning about threats to transgenders and claws back money donated to January 6th defendants.#FBI #Contempt #Congress
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