Podcast appearances and mentions of Christ Child

Elaine Heath is the abbess of Spring Forest, a new monastic community in Hillsborough, North Carolina. Spring Forest centers around communal prayer and meals, a vibrant farm, refugee support, and other ministries you can read about here. You can learn more about Elaine's work as an author and speaker on her website, or in articles like this one from the Center for Action and Contemplation.Many thanks to Elaine and her husband Randall for welcoming Ron and I and our audio producer, Colin, to the farm last June. Besides relishing the good company of our hosts, we enjoyed harvesting cabbage, feasting and praying with the Sunday evening group, walking through the woods, and petting some good-natured goats.Dr. Elaine HeathOn the farm.Someone had to help harvest the cabbage, so Ron and Colin and I pitched in.Elaine, husband Randall, and I in their lovely home.TRANSCRIPTElaine Heath If you are nurtured by traditional church—or let's say, conventional church—keep doing it, but also realize that for other people that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new. So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm excited to introduce you to Dr. Elaine Heath. Elaine is founder and abbess of Spring Forest, a new monastic community centered on a 23-acre forest and farm property near Hillsboro, North Carolina. The farm supplies a CSA and supports food security for refugees and serves as the setting for outdoor programs for kids, cooking classes, potlucks, forest walks and more. But the Spring Forest community is a dispersed network of people who move in and out of the farm space in a variety of ways. They live on the farm for a time, they visit often to volunteer, or they simply join the community online for daily prayer. We got to visit the farm last spring, and I can tell you that Elaine's long experience with new monasticism, trauma-informed care, and contemplative practice make her an ideal curator of refugia space. The vibe on the farm is peaceful, orderly, and full of life. It's a place of holy experimentation in new ways to form Christian community and reconnect with the land. Let's get to it.Debra Rienstra Elaine, thank you for talking with me today. It's really great to be with you.Elaine Heath Yeah, I'm glad to be with you too.Debra Rienstra So you served in traditional parish ministry and in religious academia for many years, and then in 2018 you retired from that work to found Spring Forest. Why a farm and a new monastic community? What inspired and influenced this particular expression of faith?Elaine Heath I've always loved farms and forests. But actually, my dream to do this started about 25 years ago, and my husband and I bought a 23 acre property in North Central Ohio, right when I was right out of my PhD program and I got my first academic job at my alma mater, which is Ashland Theological Seminary. So I went there to direct the Doctor of Ministry program, and we bought this beautiful property. It had a little house that looked like the ranger station, and it had a stream and a big labyrinth cut in the field, and it had beautiful soil to grow, you know, for market gardening. And what we planned to do was gradually develop retreat ministries there. My husband was going to build some hermitages up in the woods, because I did a lot of spiritual direction with pastors who were burned out and traumatized, and we felt like that, you know, as I got older and phased out of academia, that would be something we could do together.So we were there for a couple years, and then I was recruited to go to Perkins School of Theology at Southern Methodist University. And we were very sad to leave our property behind, but we were clear that we were being called to Texas. So we bought a home in the city in a sort of mixed income, racially diverse neighborhood in Garland, and it was a big house with a nice yard, and soon after starting to teach evangelism—which, I kind of created my own path for how to teach evangelism, because I don't believe in selling Jesus or any of those kinds of colonizing things. So I was teaching about living a contemplative life and practicing social and environmental justice and being good news in the world, and being good neighbors to all our neighbors, and thinking of our neighbors as us and not them. And I had them reading Shane Claiborne and the people writing with the emerging church movement at the time, and pretty soon, I had students in my class coming to my office every week. It was a different student, but the same tears and the same kind of narrative: “Dr. Heath, I think I'm going to have to leave the church to answer my call. Tell me what I should do.” And it was because they were being called to do innovative, new monastic ministry, missional, new monastic kinds of things. But our denomination in particular didn't quite get it, even though early Methodism was very much like that.So I realized fairly quickly that this was God calling me through these students to focus my research and writing and my teaching in the area of emergence. Emergence theory, what's happening in the world. How do these currents of emergence intersect with what's happening politically and environmentally, and what's happening, you know, in the economy and with the church. So pretty soon, I don't know, it wasn't very long, I felt God was calling me to gather students and start some experiments outside, out in the city. And so I had a prayer partner, and we were praying for a house to come available, so that we could start a new monastic house. And she came to me one day and she said, “I saw the house coming. It'll be here soon.” And I said, “Okay.” I had no money for a house. You know, kind of a lowly professor, didn't make that much. And within two weeks, one of our neighbors came to me, who didn't really know me well at all, and said, “Hey, my mom has a rental property. It's been in our family for a long time, and we wondered if you might have some students that would like to live there. We won't even charge rent, just pay their utilities and not have drug parties or whatnot.” And I said, “No, that's unlikely,” you know. So I said, you know, I could throw the phone down and ran down to get in her car and go over to this house with her. And we were driving over, and she says, “You know, it's not the best neighborhood.” I said, “Perfect!” But we got there, and it was a really great little three bedroom house in a predominantly Latina neighborhood, and that was our first new monastic house. So I asked three of the students who'd been crying in my office, “Would you be willing to break your leases wherever you live and come and live here for a year?” And I can assign a spiritual director to work with you, and I can write a curriculum for an independent study on the theory and practice of new monasticism. And we can develop a Rule of Life based on our United Methodist membership vows. And they all immediately said yes, and so that's how we got started with our first house.Elaine Heath And then right around the same time, I started a missional house church that was quickly relocated into the neighborhood where most of the refugees are resettled in Dallas, because one of my students brought six Congolese men to our little house church worship, and that that was the beginning of realizing we were called to work with refugees.Debra Rienstra Oh, I see.Elaine Heath So that all got started around 2008. And by 2009, there was a student who came to Perkins who had been a commercial real estate banker on Wall Street. And he came to Perkins as a student. He was an older man. And we were going on my very first pilgrimage to Iona, Northumbria, and Lindisfarne, and Michael Hahn was with us too. He and I team-taught this class, so it was my first one. But it turned out that Larry Duggins, the student, had come to seminary because he really wanted to be equipped to help young adults who were feeling disillusioned with the church but wanted to be out in the world doing good work. And he started describing what he was called to, and I'm like, “Well, that's what I'm doing with these students.” So we joined forces and created a nonprofit called Missional Wisdom Foundation, and within three years, we had a network of eight new monastic communities across the metroplex. They were all anchored at local churches. Some of them were parsonages that weren't being used. And we wove into the expectations and sort of the lifestyle of those houses, urban agriculture.Debra Rienstra Oh, I was waiting for the farm to come back into it. Yeah, because I'm seeing these threads of experimentation and monasticism and place. We're sitting here today on your current farm land. So it's really interesting to hear all these threads being developed early on in an urban context.Elaine Heath Yes, it was quite something. These houses were all in different social contexts. There was one house, the Bonhoeffer house, that was in East Dallas, in a neighborhood that was not only mixed income and racially diverse, but also used to be where the mayor lived. And now there are people who are unhoused living there, and there are also people with nice houses living there. So it was a very interesting neighborhood. So that house, we learned quickly that you needed to take a year to get to know the neighborhood before you try to figure out how you're going to support whatever justice work needs to happen in the neighborhood. But that house got really close with the unhoused community and did a lot of good ministry with the guys and a few women. Then there was one for undocumented workers, the Romero House, and just different social contexts. But all of them had a backyard garden or, you know, some type of growing food kind of thing. And I used to take students to this farm that was an urban farm in DeSoto, which is just south of Dallas, where it was quite small, but these were former missionaries, the type that have crusades and show the Jesus film and everything in sort of poor countries. And then they had an awakening that happened, and they realized they were being called to help people in orphanages learn how to grow their own food in a sustainable way and raise the living standard for the whole village. So they had this little farm, and I would take students there every semester to experience the conversion of thought that this couple had over what mission is, and to experience the beauty and joy of tilapia that provide food for the lettuce, that provide for the bees, you know. So this closed system. So that also affected my imagination about what I really wanted to do in the future.And so gradually, the years—we were there for 11 years, and we lived in community the whole time that we were there. By the time we came here for me to work at Duke, we had a very clear picture of what we wanted to do here. And so we looked for the property back when we had to sell that first farm, when we were so sad about selling it, I had an experience in prayer where I sensed God was saying to me, “Don't give up on this dream. It's sacred, and it will happen in the future on a better piece of property, at a better time in your life for this.” And so when it was time to move here, I said to Randall, “This is the time. Let's look for that property.” So that's how we landed here.Friendly, very contented dairy goats, hanging out in the afternoon.Debra Rienstra Yeah. When talking about your students, you mentioned yesterday that you like to “ruin them for fake church.” So what do you mean by fake church, and how exactly do you ruin them for it?Elaine Heath Well, you know, church is really the people and not the building. You all know that. It's the people and we're called to be a very different kind of people who are a healing community, that neighbor well, that give ourselves away, that regard our neighbors—human and non human—as part of us, whether they think they're part of us or not. We have this sort of posture in life. And when I think of how Jesus formed the church, Jesus had this little ragtag group of friends, and they traveled around and did stuff and talked about it, and they got mad at each other and had power struggles and drama and, you know, and then Jesus would process the drama with them. And he would do these outrageous things, you know, breaking sort of cultural taboo to demonstrate: this is what love really looks like. And so we don't get to do much of any of that, sitting in a pew on Sunday morning, facing forward while the people up in the front do things. And so many churches—maybe you've never experienced this, but I certainly have. The pastor's sort of the proxy disciple while people kind of watch and make judgments and decide whether or not they want to keep listening to those sermons.Debra Rienstra Oh yes.Elaine Heath So when you experience Christian life in a community where it's both natural, it's just the way you live in the world, and it's also liturgically rich, and the life is a contemplative life, and it's also a life of deep missional engagement with the world— that other version of church, it's like oatmeal with no flavoring in it. It makes you, I mean, it's about the life together. It's how we live in this world. It's not about sitting somewhere for an hour once a week and staring forward.Debra Rienstra Right. Yeah, so I would, you know, of course, I would describe what you're describing as refugia, being the people of refugia. You know? Not that I'm—we'll come back to traditional worship and traditional forms of faith and religion. But it seems like what you're doing is living into something you say on your website that we are in the midst of a new reformation in the church, and I certainly sense that too. I think the evidence is all around us, and the research bears out that we've reached this inflection point, and it's a painful inflection point that a lot of people think of as decline, because living through it feels confusing and bewildering and dark and full of loss. So what is your sense of when we are, in this point in history, in particular, for those of us who've been part of church communities, where are we finding ourselves? Why is it so confusing?Elaine Heath I really believe we're in a dark night of the soul as the church in the West and perhaps places in the East too. I know we've exported a capitalist version of church all over the world, sadly. But I believe we're in a dark night of the soul, you know, classically understood, where it's spirit-breathed. It's not that the devil is doing something to us. It's spirit-breathed to detach us from our sort of corporate ego that thinks we get to show up and boss the world around and act like we own the joint.Debra Rienstra We call that church of empire.Elaine Heath Yeah. And so I think that's what's happening. And when, you know, if you study the literature, if you work in spiritual direction, and you're looking at what happens with the dark night of the soul. That's a real dark night, not a clinical depression or something like that, but an actual dark night. You have to go through it. You can't bypass it. You can't work your way out of it. You can't talk your way out of it. And what happens is you find yourself increasingly hungry for simplicity, for a simple but clear experience of God, because it's like God's disappeared. There's a deep loneliness, even a sort of cold hell, to being in a dark night of the soul. And so there's a restlessness, there's a longing for actual experience of God. There's a feeling of futility. Things that used to work don't work anymore. So you know the threefold path? The purgation, illumination and union is one way that we've learned to think about what happens. The purgation part is— we're there.Debra Rienstra We're being purgated.Elaine Heath We're being purgated, yeah. And at the same time that we're having these flashes of intuitive knowing, this sort of illumination is coming. “Oh, let's pay attention to the saints and mystics who lived through things like this. What gave them life? What helped them to keep showing up and being faithful?” And we're having moments of union too, when we feel like, “Oh, discipleship means I make sure that the trees are cared for and not just people. Oh, all living things are interconnected. Quantum physics is teaching us a spiritual truth we should have known already.” So the three parts of that contemplative path are happening simultaneously. But I think what feels most forward to a lot of people is the purgation piece where you're like, “Oh, things are just dropping away. Numbers are dropping. Things that used to work don't work. What's going to happen now?” Sort of a sense of chaos, confusion. Tohu va bohu, yeah.Debra Rienstra Yeah, do you want me to explain what that is?Elaine Heath Yeah, chaos and confusion. From the beginning of time.Debra Rienstra It's the realm out of which creation is formed. So the idea that the spirit is drawing us into this dark night is actually really reassuring. We are where we're supposed to be. And even though it feels confusing and painful, there are these moments of wisdom—that's so reassuring. In fact, one of the things you write: the new reformation is all about the emergence. So this emergence is happening of a generous, hospitable, equitable form of Christianity that heals the wounds of the world. What is your vision about what the church needs to release and hold and create right now?Elaine Heath We need to release everything that even slightly has a hint of empire, that we have thought of as what it means to be the church, because that completely reverts what church is supposed to be about. So giving up empire, we need to take up the great kenotic hymn of Philippians two and actually live it.Debra Rienstra The self emptying hymn.Elaine Heath The self emptying. And it's not—I know that that can be problematic when we're thinking of women or, you know, groups that have been forced to empty themselves in an exploited way. But that's not really what that's all about. It's about showing up to God, paying attention, seeing what God's invitation is, then cooperating with that and just releasing the outcome. That's what that's about, and really finding out, what am I in this world for? What are we in this world for? And being about that and not about something else.Debra Rienstra Yeah, it's hard to release the ways that we have done things. Well, you have a congregation, you have a pastor, you have a sanctuary, you have programs, you want the kids to come, you need tithes, all of those systems. And actually, what you're doing here at Spring Forest—let's talk about that. What you're doing here at Spring Forest doesn't have any of that. Sunday services. There's no church building. You have barn buildings, you have farm buildings. No Sunday school, no adult ed, no choirs, organs, praise bands, any of that stuff, right? Do you think of Spring Forest as a new model for church? Perhaps one among many?Elaine Heath It's one among many. We're definitely shaped by traditional monasticism. We're shaped by early Methodism. We're influenced by the Catholic Worker Movement, and definitely Bonhoeffer's work and a number of others: the Clarence Jordan and Koinonia farms. And so we're influenced by all of those. We do have music sometimes at Forest Feast, if we have someone that can lead it, and, you know, do a good job. But the backbone of our worship life is morning and evening prayer. And that is so wonderful. You were here last night for Forest Feast, and we use the same structure we use for morning and evening prayer, and we have a group of about six people who are writing the liturgies for us, who have been writing for a year and a half now.Debra Rienstra Who are those people?Elaine Heath Well, there's Steve Taylor is our lay leader, and his wife, Cheryl, and then there's Donna Patterson, who's—none of them were here last night. They all had to go somewhere. But some of them are lay people. Some of them are clergy.Debra Rienstra And they don't live here?Elaine Heath No, they live— well, some of the people that write live far away, and they're in our digital community. But, yeah, Steve and Cheryl live in Lumberton, which is, you know, almost two hours away. But they're beautiful. I mean, if you go online and look at some of the last month, look at the prayers and see the—they're just truly beautiful, and they reflect our spirituality of our community.Debra Rienstra Yeah. So the community, it seems to me, you have had people living on the farm itself, but your community, like the Iona community, is both located here on this land, but also dispersed. And so you have that interaction, that conversation between this residential life. So let's try to describe for listeners: there's the farm. You live here with your husband. You have interns from Duke. You have a farm. What do you call Larry?Elaine Heath He's our farm coach.Debra Rienstra Coach, yes, I love that. They have the farm coach who has the farming knowledge that you all sort of follow. You have chefs. They don't live here either, but they come in. So you have a lot of people coming in and out on this farm. And you do regenerative farming. You have programs for kids, you have refugee support, and you can talk about that, trauma informed rest for spiritual leaders. And then a number of other things. The farm produces vegetables and those go to a CSA, and also a lot of it is donated. Why this particular assembly of activities? How does it all fit together? And what are the theological principles beneath each of these endeavors?Elaine Heath The overarching principle is that the Holy Spirit gives gifts to every believer and to every person, let's just be honest. And the job of the pastor, the pastor teacher, is to fan those gifts into flame, to help them have the support they need to use their gifts and that the ministries should be shaped by the gifts of the people, which means you can't use a cookie cutter. And we have numerically a small community, but incredibly high capacity of people. So we have these gifts that they have, and then the ministries are emerging out of those gifts. And it might seem like, why do you have refugee support? And you know, just name anything else we're doing. How does this fit together? The organizing principle—okay, so you have the foundation. These are gifts given by the Spirit. Our ministries are emerging from our gifts. And the organizing sort of a cohesive piece is our rule of life that ties everything together. And so our rule of life is prayer, work, table, neighbor and rest. And that rule of life came about after we lived here for a year, when we first started Spring Forest with—there was another pastor that co-founded it with me, Francis Kinyua, who's from Kenya, and he was my student in Dallas, and did all those other things with me. So we invited him to come. We had to work with three different bishops to kind of make it work. But it worked, you know. Anyway, we just waited for a year to see. We had lots of work to do with getting the farm ready to go and Francis and I went to Church World Service right away to say, “Hey, we have a lot of experience supporting refugees, and we would like to do that here as well.” So we got started with that, but we waited a year and then just articulated, what are the practices that we do that are keeping us grounded here and keeping us right side up. And it was those things, so we named it.Debra Rienstra Okay, you were just doing it, and then you named those things.Elaine Heath Instead of creating sort of an aspirational rule and tried to live into it, we named what was actually working, what was actually grounding us and felt life giving.Debra Rienstra Hi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra You do partner a lot with, you know, “regular church folk.” It's that sort of in-and-out permeable membrane. How do you think about the relationship of what you're doing here, with Spring Forest, with the work of sort of standard congregations, is there like a mutuality? How do you think about that?Elaine Heath It's just like traditional monasticism. You've got a community that have this rule of life they follow. People who are not living in the community can become Oblates to the rule of life and have a special relationship. And usually those people go to church somewhere else. Part of our ethic here is we want to resist competition between churches, so we don't meet on Sundays to do things like programmatically. We usually just rest on Sundays and watch a movie and eat popcorn, you know.Debra Rienstra That's a spiritual practice.Elaine Heath But also, so there's that sort of historic piece, and people from churches come here for retreats. Lead teams come for retreats. People come—pastors, we have a lot of pastors who come here for a retreat. But also we are a mission community, so we're very active with supporting refugees. We're very active with the food programs that we have, and that gives people from a church—lots of churches don't have things like that going on. They don't have the resources for it, or they haven't figured it out. But that way, we can partner with churches and people can come here and they can actually get their hands in the soil, and they can teach somebody to read, and they can see little children learning where food comes from. They can help the chef with her kitchen things, you know. So it's a wonderful way to provide spiritual formation and missional formation to congregations that don't have those resources. And we can do these things together.Debra Rienstra Yeah. And that's that's premised on this being a place, an embodied place, a refugia space that people can come to. Yeah. I think that's a wonderful model. Do you yourself ever feel a sense of loss for “the old ways?” And I'm just thinking of this because at the beginning of your book, God Unbound, which is about Galatians, you write about how Paul challenges the Galatians to let go of their tight grip on the past, and you write about how you, reading that, felt yourself like a little bit of a traditionalist, you know, sort of defending, “But what about the past? What about the old ways?” Which you have loved too, right? So, how would you counsel people who have loved traditional church despite everything, and really do feel this sense of loss and wonder anxiously about what's next?Elaine Heath Yeah, I feel empathy. You know, something was going on in the Middle East at the time. I can't remember exactly the situation. There's always something going on, but it had to do with people's culture being wiped out and being told that what they believed didn't count and wasn't right and everything. And I was feeling such grief for them, and then all of a sudden, you know, I'm in Galatians, and think, “Well, that's how those people felt.” And even myself, there are things in my own daily practice that are—they're precious to me. My way of praying in the morning, the facing into the forest, you know, and things like that, that are rituals for me. And thinking, you know, if somebody told me “that doesn't matter,” how hard that would be. So I think in the spiritual journey, we come to the place, if we keep maturing, where we realize, in Merton's words, that so often we think it's the finger pointing to the moon, we think the finger is the moon. And it's that way about rituals and all sorts of things that we do, and we get to a place where we realize that intellectually and even spiritually, in an emotional way. But you can't force people to get to that point. This is something that happens as we grow and mature as life goes by. So what I have said to many people is, “If you are nurtured by traditional church, or, let's say, conventional church,”—because which traditional church are we talking about? One, right here, middle class, white, are we talking about Brazil? —”So if that nurtures you, keep doing it. But also realize that for other people, that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new.” So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on. Because we're in a time of great emergence, as Phyllis Tickle wrote, and we need lots of experiments.Debra Rienstra Yeah. I appreciated what you wrote about trial and error. It's a time of trial and error, and it's okay to try things and have them not work. And that fits the refugia model too, really, really well. I mean, refugia don't always work. They just sometimes fail. Let's talk about a couple of key metaphors that I've noticed in your writings and in the website for Spring Forest too. One is that metaphor of the mycelial network, so the underground fungus that connects the creatures, the beings, the plants, the trees of the forest. I think is a wonderful metaphor too, for the way that faith and climate people, people who are worried about the climate crisis, and also people of faith—it's a great metaphor for how they're finding each other and connecting and building this sort of cultural and spiritual soil where the seeds of the future can grow. How is that metaphor meaningful for you here at Spring Forest?Elaine Heath Well, it means a lot in terms of the first of all, the diversity of expressions of ministry that are even here on the property, but also, especially in our dispersed community, through following the rule of life together, which—we are a practice-based community, rather than a dogma-based community. So as people are practicing those practices where they live and work and play, then they are forming community in a very specific, contextual way where they are. I think of Steve and Cheryl again, the friends I mentioned earlier. He's our lay leader. They live in a, I think a working class neighborhood in Lumberton, which is the land of the Lumbee here in North Carolina. And they have developed a wonderful, just neighborhood ministry there with—and they've been able, through potluck dinners and front yard barbecues and remembering people's birthdays and things like this, they've developed this friendship network in the neighborhood with people that are on complete opposite sides, politically, racially, and this is in the South, where you've got all sorts of issues. And they've taken the sort of ethic of Spring Forest here, but it's caused a mushroom to bloom there that looks really different from here. They don't have a farm, they don't have a forest, they've got this neighborhood. But the neighboring, the praying, the tabling, resting, all of those things are part of how they live there. And so it's fruiting there. And it's the same in other places in the world where we have people that live there.Debra Rienstra It's a good example, too, of how eating together is sacramental, both here and in these other networks that are connected to you. The Garden of Eden and the vision of the New Earth in Revelation are both important to you, that that whole long scriptural arc begin in a garden, end in a garden city, and then the Tree of Life is also your symbol, your logo. So how would you situate our work today as people of faith in that long arc of history, from the garden to the Garden City, and how does the Tree of Life fit into that for you?Elaine Heath There's a way in which the whole story is happening simultaneously. Does that make sense?Debra Rienstra Yeah.Elaine Heath It's all happening beyond time, sort of simultaneously. So sometimes we're living in the garden and we've been deceived, and now we have to figure out what to do, and sometimes we're rebuilding the wall, and sometimes we're on our way to Bethlehem, and sometimes we're in the garden of the new creation. And we can see it, and we're living that truth even while there's still the wall being built. There's a simultaneity to it all. But for me, I think especially of the theology of Julian of Norwich. That's why we have her icon here. There's this vision of love making all things new, that God, Christ, the risen Christ, says in Revelation 21:5, “Behold, I make all things new.” All things, not just a handful of people who get the right doctrine, not just—no, all things: horses and amoeba and all things are being made new in mysterious ways that we can't completely know.Debra Rienstra And that's Colossians one and Romans eight as well.Elaine Heath It's this thread that comes through scripture, and we get to participate in that, even while we don't see all the things completely made new, we get to be part of that. And to me, that's what it means to follow Christ. That's what it means to be a disciple. And to be the love of God enfleshed in this world is to keep participating in the making of all things new. This is why healing has such a central role in my theological vision and my practice, is it's making all things new.Debra Rienstra Healing land, healing people, healing communities.Elaine Heath Yeah, yeah. Healing theology. Theology has been so damaged by patriarchy and philosophy and all sorts of things, you know, and racism.Debra Rienstra Colonization. Yeah, so that embodiment is important even theologically, because we're not aiming for some abstract doctrinal perfection. We're not aiming to become disembodied creatures. We're aiming for this embodied redemption. And so working on the farm, healing, you know, getting muddy, walking through forests, harvesting veg, and you're able to invite people into that embodiment. Little kids doing yoga, I think that's wonderful. You know, just finding this kind of rest in their own little bodies. Eating—one of the most embodied and kinship-with-creation things we do, right? Taking it inside ourselves. And that, I think, is condensed in ritual. So I know that you have been playfully experimenting with rituals. I was able to be a part of the Forest Feast last night with my husband Ron and our friend Colin. And it was this beautifully curated event where we shared table together and then went through this prayer sequence that you described, and it was beautifully participative. I noticed you do a blessing of the animals too on the farm. So good thing these are blessed chickens and blessed dairy goats, blessed dogs and cats. What other sort of liturgical shenanigans have you tried to help people live into this embodied faith practice?Elaine Heath We do so many things. It's so much fun. It's never boring. It's never boring. We have a ritual in the fall, in late November, where we tuck the farm in and put it to bed for the winter, and we have the children come, we get some compost. You know, we've cleared out the beds, and they're gonna rest now. And so the children put some compost in. And we have a liturgy that we use. We light candles, and we thank Mother Earth for the food, we thank God for the opportunities. And so this is one of the things that we do ritualistically. We also have a spring ritual. It's very Hebrew-Bible like, right? With these seasons and the crops and the things with the liturgical seasons, we also have done a bunch of things. My favorite one so far was for epiphany, and this was two years ago. And so I had the interns from Duke Divinity School do the bulk of the planning. I just gave them a little bit of guidance about the four-fold order of worship and just some things like that. So we had a journey through the forest. It started here. We went on the forest trail. Of course, it was dark outside, and they had gone ahead and set up fairy lights at certain places where we're going to stop. And one of the interns' fiance was a musician, so he had his guitar, and he had one of those things where you can play the harmonica and play the guitar at the same time, but he was our troubadour, and all of us were the Magi. So there's this troop of Magi, and we would stop at each station along the way, and there were prompt questions that we would take five minutes, and people could respond to these questions. There would be a scripture reading, and we respond to the question, we go to the next station. And it was so amazing. People shared from their lives in a very deep way. It surprised me how quickly they went deep. Well, it was dark, and there were these twinkle lights, and there was the troubadour. Then we finally got up to the Christ child, and we went into the goat barn. And honestly, I get chills every time I even remember this. But the students had set up in the goat barn—and the goats were in the barn. Okay, they were behind a little chain link thing so they didn't step on the icons and everything. But they had set up an altar at the base of the feeding trough with a big icon of Mary with the Christ Child, candles, and some other things there. There were different icons and some fairy lights. And we went in there, and we all crowded in and began to sing. We sang “This Little Light of Mine,” we sang some Christmas carols, and finished the story. And then we came back to the house and had some snacks and talked about what kind of wisdom was given to us since we were Magi. We were going to be people seeking wisdom and seeking—it was the most beautiful thing. And we've done lots of things like that. We see the land here is a primary text to learn from and to listen to and to observe, not as a metaphor, but as, it's actually a conversation partner. So we do things like that.Debra Rienstra That playfulness is so exciting to me, this sense of using our tradition, using our scriptures, using the skills that we've honed as people of faith over generations, singing together, praying together, but experimenting with those things in new contexts and new ways, in new forms of embodiment that are just faithful and yet playful. And so, as you say, people go deep because they're sort of jarred out of their habitual ways, and that can be such a great formational moment and bonding moment too, and it's very memorable. We remember that in ways—you know, you had such joy on your face as you're describing that. What would you say as you look back over the last, well, let's see, it's been almost eight years? Seven, eight years here at this location. What would you say has given you the most anguish and what has given you the most joy?Elaine Heath Oh, anguish. Which story should I tell?Debra Rienstra Yeah, I don't want to make it sound like it's all been beautiful and romantic and perfect.Elaine Heath Whenever you have community, you have drama. Well, you know, at your typical church, you're gonna have drama sometimes. But what we've found a few times, and it's pretty predictable. This happens in traditional monasteries too, which is why they have novitiate periods that are sometimes quite lengthy and sort of staggered, like you put your toe in the water. People of very high capacity who are deeply grounded spiritually and have a real vision for the gospel, are attracted to community life like this. People who are really hurt, who've had a lot of brokenness, especially from religious institutions or abusive situations, trauma that that is unresolved, that has a lot of unhealed wounds, are also attracted to places like this, often with a sort of utopian hope, because of, you know, life's deficits.Debra Rienstra And they feel that this is a place of healing, and they're right about that.Elaine Heath They're right about it. And so what actually happens is sometimes with the person, the second category of person, will come and join in and just be so full of gladness, because, “Oh, these, these are real people, like they're really doing things in the world. This is what I've longed for.” But then, as relationships form, and we're doing life together, and we all bump up against each other at times, the unhealed wounds fester. And the way I see it is, God's bringing them to a place where, if they'll just do their inner work now, now that it's clear what's the next step—if they'll take the next step, whether it's get some therapy, stay on your meds, get some support for your addiction recovery, whatever the things are—if you'll take the next step, then this is a very supportive community that can help you. It's a village that can be around you and you will heal here in the context of this village. But sometimes people are not willing or not able, or it's not time in their own sense of what they can do, and so then they'll leave. Sometimes when people leave, this happens in traditional churches, for whatever reason, this is a common sort of psychological reaction, they'll create some sort of chaotic drama to be the excuse for leaving, rather than have to face the fact that it was time for me to take the next step, and I was too scared. Because that takes a lot of self awareness, you know, to come to realizations about things like that. So I know from talking to people, from, you know, friends that are in traditional monasteries and convents that this is a common thing that happens there. So it happens here sometimes, and it's never easy. It's always painful and always challenging, you know, but with God's help, we get through it. And so that's the anguish, when those kinds of things happen. We've had a time or two where, over the last 20 years, really, where a person would come in, usually a young adult who's very idealistic, and they're like, “This isn't a new monastic community. You're not forcing people to pray three times a day!” You know, whatever the thing is that they have in their head that is supposed to be, because we're pretty gracious, you know.Debra Rienstra You don't get up at three in the morning.Elaine Heath Yeah, that's not us. We can't do that because, especially if you've got families with children and, you know, you've got to get up and go to work in the morning. So sometimes there will be somebody that figures they know more than everybody else in the room, and they want to take over and run the joint. You know, that's not going to happen. So then that sometimes creates some anguish. What about the joy? The joy is—and there's so much to give me joy. I really, really love seeing people come alive, like I really love seeing people who have, especially people who have been harmed by religion, because of their identity or because of anything, and they find deep spiritual friendship. They find how to connect, in Buechner's words, their deep passion with the world's great need, and start a new thing. And it gives them so much joy. And it's actually helping people. It's helping the world. And just sort of fanning that flame, that gives me a lot of joy. I have so much joy being in touch with the land and the animals. I just really experience them directly mediating God to me. I feel the divine life in them, and I feel, I guess I get a lot of dopamine hits when I'm out there harvesting and when I'm, you know, brushing the goats and talking to the chickens and whatnot.Debra Rienstra They are blessed chickens!Elaine Heath They are blessed chickens.Debra Rienstra What advice would you give to church people who, even though they love their church and their community, recognize that something needs to change, but they don't know where to start? What advice would you give?Elaine Heath To start in their own home, if at all possible, start in their own neighborhood. Start having neighbors over for dinner. Do not tell them we're going to have a Bible study now, because that's—it's not to have a Bible study. It's to form friendships with our neighbors. Start neighboring well. Figure out who lives on my street. Who lives across the street? Invite them for dinner. Have neighborhood potlucks. We did this in Texas, right after we moved there, I think they're still going. We'd have 50 people in our house sometimes. But just invite the neighbors for dinner. Have a potluck. Get to know them. Remember their birthdays, go to their kids' graduation. When you find out their mother died, go to the funeral. It's so simple. It's just such basic neighboring. That's where to start. It's not a church program. It's not making you stop going to church somewhere, to go to church over here. What you're actually doing is living church in your own neighborhood. Start doing that.Debra Rienstra Elaine, it's been such a pleasure to be here on the farm with you and to talk with you, get to know you a little bit. Thank you for what you do, and thank you for spending some time with me today.Elaine Heath It's been a joy. Thank you for the interview.Debra Rienstra Thanks for joining us for show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

Christ Child Society annual Celebrity Dinner is Nov 3rd and Fred is a waiter again

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells. Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be. My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Fr. John Eckert joins Patrick to discuss Saint Anthony of Padua (2:55) what is the story of Saint Anthony of Padua? How do we remain docile to God’s plan like Saint Anthony? (14:31) why is Anthony known as the Hammer of Heretics? (18:43) Nat - story: I was reading the 33-day consecration to the Eucharist and in the final chapter Saint Anthony showed up in the reading. He helped me discover courage and spiritual motivation I had lost along time ago. (22:04) Break 2 Why is Saint Anthony depicted holding the Christ Child? (27:08) Pam - I wanted to share something: when I was dating my x-husband he had a statue of the St. Anthony. our last child we named Anthony even though we didn’t know it was his feast day on that day! we think it was a miraculous revelation. he is the sweetest son we could ever dream of. (33:46) Leonard - is saint Anthony also the patron saint of returning people back to the church if he is mainly the St. for finding things? Una - comment: its hard not to encounter St. Anthony. for those who pray and for those who don’t pray he is a very powerful intercessor (40:14) Break 2 Sarah - St. Anthony is my favorite saint. my cat a few years ago got out and was lost for 26 days. we prayed to saint Anthony and she came back! my husband who is Jewish was convinced of his intercession and wears his medal around his neck now! (45:38) Kevin - I haven’t been catholic all my life. my x- girlfriend she was catholic. when she would loss things she would pray to saint Anthony. whenever I seem to loss something I pray to him and I find. I have had a rough life and he has always been there for me. it’s incredible. they have always been miracles for me.

January 19, 2025 | Luke 2:39-51 | Pastor Matt Tinken Watch Video The post The Christ Child Grows appeared first on First Free Church Chicago.

Join Archbishop Alexander Sample as he continues his discussion on the Jubilee Year and how it relates to reconciliation. At the core of Jubilee is the need for mercy, forgiveness and reconciliation. The Archbishop explains why God came to earth as the Christ Child to save us from our sins and why we need a savior. Explore God's rescue mission for the whole world and why our response must be rooted in reconciliation. Subscribe to the Voice of the Shepherd on your favorite podcast platform.Learn more about the Archdiocese of Portland.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Voice of the Shepherd is produced by Mater Dei Radio in collaboration with the Archdiocese of Portland.

January 12, 2025 | Luke 2:8-21 | Pastor Matt Tinken Watch Video The post The Christ Child is Named appeared first on First Free Church Chicago.

“Arise, shine; for your light has come, and the glory of the Lord has risen upon you.” (Isaiah 60:1)) Welcome to worship! Scripture Reference: Matthew 2:1-18; Ephesians 3:1-12 Epiphany is the season of the church year extending from January 6 until Ash Wednesday. The word “epiphany” means an appearance or a manifestation, especially of a Deity. The Christian Church uses the word Epiphany to celebrate the appearance of Christ to the Gentiles. When the Christ Child was presented in the temple, the aged Simeon predicted that Jesus would be “a light to lighten the Gentiles.” This prophecy received its first fulfillment in the coming of the Magi. The Chi Rho on the large banner refers to Christ as the “Son of Righteousness”. As the sun is the source of light and life in a physical sense, so Jesus is the light and life of men spiritually. The Chi Rho is a sacred monogram formed from the first two letters of the Greek word for Christ. The banner symbolizes the spread of the Gospel to the four corners of the earth. This is appropriate because during Epiphany the church emphasizes missions and bringing the light of the gospel to those in spiritual darkness. Our Church’s Vision Statement: Fellowship Church is called by God to grow committed disciples into disciplemakers. 1/5/25

The twelfth day of Christmas or Twelfth Night, is known as Kings Day at Turtle Mountain. In Catholic tradition, it is the Feast of Epiphany, honoring the three wise men who traveled to Bethlehem to see the Christ Child.

The Feast of the Epiphany centers in the visit of the Magi from the East. While Christmas has focused on the incarnation of our Lord … that is, on God becoming flesh … the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. The Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth … not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word to find and worship Him within His Church (Is. 60:3–6). With gold, they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11).

Color: White Old Testament: Isaiah 60:1–6 Psalm: Psalm 24; antiphon: v. 7 Epistle: Ephesians 3:1–12 Gospel: Matthew 2:1–12 Introit: Psalm 72:1–2, 10–11; antiphon: Liturgical Text Gradual: Isaiah 60:6b, 1 Verse: Matthew 2:2b The Lord God Is Manifested in the Incarnate Son   The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; and yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the Incarnation of our Lord—that is, on God becoming flesh—the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth—not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word, to find and worship Him within His Church (Is. 60:3–6). With gold they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

As Epiphany follows New Year's Day, let the Christ Child give you a great way to keep your New Year's resolutions! The transcription for this Podcast can be found at https://www.ourcatholicprayers.com/Gifts-for-Baby-Jesus.html Catholic Answers Page on the Three Wise Men in Epiphany

The life of man is marked by a paradox: there is in each one of us the desire to serve another because of the fact that we are creatures, but there is also in us the desire to be independent such that we want to stand on our own feet and be free from all control.Firstly, we have a desire to serve another. We cannot avoid the obvious fact that we are limited and helpless in many respects.We try to do things and we fail. Others have talents that we do not. We have a lot of desires which we recognize we have no power to realize.This leads us to look for someone to follow who is more powerful, more capable, who is able to protect our interests and help us achieve what we desire in a much greater way than we could by ourselves. This is why everyone wants a hero to follow.We live at a time in history when the importance of independence is emphasized in society more than it has ever been. Yet there is no less hero worship today than in the past.At the same time, we want to be independent, to be in a state where we do not serve anyone else. We have a fear of serving because we find it hard to trust anyone ruling over us. We realize that if we give ourselves over to serve another, that person might take advantage of us and make our lives worse instead of better.There is great suspicion today regarding everyone who holds power. There is a belief that power necessarily corrupts people. And so, the more power that they hold, the more corrupt they will be.Plus, we do not like to be told what to do. We feel like the act of obedience causes us to surrender our free will, something that is very precious to us.When we face this paradox that exists within us—that we both want to serve and we do not want to serve—we have a number of possibilities as to how we will face it.

Christmas is the night when God gives Himself to us. Isaias gives us a name to call Our Lord when He comes: “God with us”. And he also emphasizes: “A child is born to us. A child is given to us.” It is difficult for us to understand because it exceeds our understanding.God is born, in person. God is born for you, for your sakes.There is a particularity about Christmas, a concreteness, that has to be noticed and emphasized. There are many ways to look at the Nativity scene, many ways to contemplate it. But tonight, at least, I would like you to think about what it would be like if you were the only one there. Just you and the divine Child.When we are there alone with the Christ Child, we are going to realize something right away. We are going to realize that our human condition is important.We are going to look at this Child and say to ourselves, “God is a pure spirit, infinite, eternal, all-powerful. Yet He takes on flesh; He becomes human and He confines Himself within the limits of the human nature that He has created. He has started off as an infant, just like I did, an infant that cannot talk, that cannot walk, that cannot feed itself, that is helpless in every way.”The Christ Child is saying to us, “I have come to be close to you in the very human nature that I gave to you. I have taken on your human nature, as a gift to you. You must accept your human nature as a gift from me. You must reach your salvation through the limits of your human nature.”By that, I mean that we have to live in and love the reality that God has made for us.The limitations of our body: sometimes healthy, sometimes sickThe limitations of a world tainted by sin: sometimes good, sometimes evil we cannot stopThe limitations of desire: sometimes desires realized, many times desires that cannot be realized

Read OnlineThere was a prophetess, Anna…She never left the temple, but worshiped night and day with fasting and prayer.  And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.  Luke 2:36–38We all have a unique and sacred calling given to us from God. Each one of us is called to fulfill that calling with generosity and wholehearted commitment. As the famous prayer of Saint John Henry Newman puts it:God has created me to do Him some definite service. He has committed some work to me which He has not committed to another. I have my mission. I may never know it in this life, but I shall be told it in the next. I am a link in a chain, a bond of connection between persons…Anna, the prophetess, was given a very unique, one-of-a-kind mission. When she was young, she was married for seven years. Then after losing her husband, she remained a widow until she was eighty-four. During those decades of her life, the Scripture reveals that “She never left the temple, but worshiped night and day with fasting and prayer.” What an incredible calling from God!Anna's unique calling was to be a prophetess. She fulfilled this calling by allowing her whole life to be a symbol of the Christian vocation. Her life was spent in prayer, fasting and, most especially, in anticipation. God called her to wait, year after year, decade after decade, for the one and definitive moment of her life: her encounter with the Christ Child in the Temple.Anna's prophetic life tells us that we each must live our lives in such a way that our ultimate goal is to continually prepare for the moment when we meet our divine Lord in the Temple of Heaven. Unlike Anna, most are not called to literal fasting and prayer every day all day within the church buildings. But like Anna, we must all foster an interior life of ongoing prayer and penance, and we must direct all of our actions in life to the praise and glory of God and the salvation of our souls. Though the way this universal vocation is lived out will be unique to each and every person, Anna's life is nonetheless a symbolic prophecy of every vocation. Reflect, today, upon how well you imitate this holy woman in your own life. Do you foster an interior life of prayer and penance and daily seek to devote yourself to the glory of God and the salvation of your soul? Evaluate your life this day in light of the wonderful prophetic life of Anna that we are given to ponder. Lord, I thank You for the powerful witness of the prophetess Anna. May her lifelong devotion to You, a life of continual prayer and sacrifice, be a model and inspiration for me and for all who follow You. I pray that You daily reveal to me the unique way in which I am called to live out my vocation to total dedication to You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Simeon in the Temple by Rembrandt, via Wikimedia Commons

A homily for the feast of the Holy Family 12/29/2024

The wise men are famous for their gifts of gold, frankincense, and myrrh, but these may not have been the most precious gifts they gave the Christ Child. Join us for part four of The Heart of Worship, where we will see how generosity is the overflow of genuine worship.  

See Matthew ch. 2. Though St Matthew's account may leave the impression that the flight into Egypt was almost immediate, it would have been at least forty days after Christ's birth, following His Presentation in the Temple (Luke ch. 2). Christ, his holy Mother and his adoptive father St Joseph probably remained in Egypt for several years, until the death of Herod the Great.   St Nikolai Velimirovic (in the Prologue) relates the following tale: the holy family, fleeing into Egypt, were accosted by robbers, one of whom, seeing the Christ Child, was amazed at his supernatural beauty and said 'If God were to take human flesh Himself, He would not be more beautiful than this child!'. The robber told his companions to take nothing from the family. In gratitude the Mother of God told him 'This Child will reward you richly for having spared Him today.' Thirty years later it was this robber who was crucified at Christ's right hand, and was granted to hear the words 'Today shalt thou be with Me in Paradise.'

Full Text of ReadingsTuesday of the Fourth Week of Advent Mass in the Morning Lectionary: 200The Saint of the day is Christmas at GreccioThe Story of Christmas at Greccio What better way to prepare for the arrival of the Christ Child than to take a brief journey to Greccio, the spot in central Italy where Saint Francis of Assisi created the first Christmas crib in the year 1223. Francis, recalling a visit he had made years before to Bethlehem, resolved to create the manger he had seen there. The ideal spot was a cave in nearby Greccio. He would find a baby—we're not sure if it was a live infant or the carved image of a baby—hay upon which to lay him, an ox and an ass to stand beside the manger. Word went out to the people of the town. At the appointed time, they arrived carrying torches and candles. One of the friars began celebrating Mass. Francis himself gave the sermon. His biographer, Thomas of Celano, recalls that Francis “stood before the manger…overcome with love and filled with a wonderful happiness…” For Francis, the simple celebration was meant to recall the hardships Jesus suffered even as an infant, a savior who chose to become poor for our sake, a truly human Jesus. Tonight, as we pray around the Christmas cribs in our homes, we welcome into our hearts that same Savior. Reflection God's choice to give human beings free will was from the beginning a decision to be helpless in human hands. With the birth of Jesus, God made the divine helplessness very clear to us, for a human infant is totally dependent on the loving response of other people. Our natural response to a baby is to open our arms as Francis did–to the infant of Bethlehem, and to the God who made us all. Enjoy this celebration of Greccio! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary, Merry and Holy Christmas! Today, December 24, is Christmas Eve. We read in the Gospel (Luke 1:57-79) the Prayer of Zechariah at the birth of his son, John the Baptist. This prayer, precious to priests and all those who pray the Liturgy of the Hours, is called the “Canticle of Zechariah” or the “Benedictus.” It sums up the whole history of salvation, with the God of Israel, as Zechariah prays, “has come to his people and set them free.” “This is what God always wants to do. He hates the fact that we've become enslaved by sin and fear, and accordingly, he wants to liberate us. The central event of the Old Testament is an event of liberation from slavery. We are, as sinners, enslaved to our pride, our envy, our anger, our appetites, our greed, our lust—all of which wrap us up and keep us from being the people that we want to be,” Bishop Barron comments. God effects this liberation through the instrumentation of a mighty Savior. Today, the liturgy of Christmas Eve is consecrated to the arrival of the Savior. Throughout Advent, we have seen how the preparation for Jesus' coming. Isaiah, John the Baptist, and the Virgin Mother appeared throughout the season, announcing and foretelling the coming of the King. We learn today that Christ, according to His human nature, was born at Bethlehem of the House of David of the Virgin Mary. According to His divine nature, He is conceived of the Spirit of holiness, the Son of God, and the Second Person of the Trinity. Christmas Eve is an appropriate time for exchanging gifts after the Christ-Child has been placed in the manger, special prayers, Christmas carols, and Midnight Mass. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • December 24, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Read OnlineZechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel; for he has come to his people and set them free…” Luke 1:67–68Our story of the birth of Saint John the Baptist concludes today with the song of praise spoken by Zechariah after his tongue had been loosened on account of his transformation in faith. He had moved from doubting what the Archangel Gabriel had spoken to him to believing and following the command of the Archangel to name his firstborn son “John.” As we saw in yesterday's reflection, Zechariah is a model and example for those who have lacked faith, have suffered the consequences of their lack of faith, and have changed as a result.Today, we see an even fuller illustration of what happens when we change. No matter how deeply we have doubted in the past, no matter how far we have turned from God, when we turn back to Him with all our heart, we can hope to experience the same thing experienced by Zechariah. First, we see that Zechariah is “filled with the Holy Spirit.” And as a result of this gift of the Holy Spirit, Zechariah “prophesied.” These two revelations are very significant.As we prepare for the celebration of the Birth of Christ tomorrow on Christmas Day, we are also called to be “filled with the Holy Spirit” so that we also can act as a prophetic messenger of the Lord. Though Christmas is all about the Second Person of the Most Holy Trinity, Christ Jesus our Lord, the Holy Spirit (the Third Person of the Holy Trinity) plays just as much of a significant role in the glorious event, both at that time and also today. Recall that it was by the Holy Spirit Who overshadowed Mother Mary that she conceived the Christ Child. In today's Gospel, it was the Holy Spirit Who enabled Zechariah to proclaim the greatness of God's act of sending John the Baptist ahead of Jesus to prepare the way for Him. Today, it must be the Holy Spirit Who fills our lives so as to enable us to proclaim the Christmas Truth.In our day and age, Christmas has become very secular in many parts of the world. Few people take time on Christmas to truly pray and worship God for all that He has done. Few people continually proclaim that glorious message of the Incarnation to family and friends during this most solemn celebration. How about you? Are you able to be a true “prophet” of the Most High God this Christmas? Has the Holy Spirit overshadowed you and filled you with the grace needed to point others to this glorious reason for our celebration?Reflect, today, upon the role of the Holy Spirit in your life this day. Invite the Holy Spirit to fill you, inspire you, and strengthen you, and to give to you the wisdom you need to be a mouthpiece of the glorious gift of the birth of the Savior of the World this Christmas. No other gift could be more important to give to others than this message of truth and love.Holy Spirit, I give You my life and invite You to come to me, to overshadow me and to fill me with Your divine presence. As You fill me, give me the wisdom I need to speak of Your greatness and to be an instrument through which others are drawn into the glorious celebration of the birth of the Savior of the World. Come, Holy Spirit, fill me, consume me and use me for Your glory.  Jesus, I trust in You.  Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Benedictus Dominus Deus Israel!, via flickr

Audio from Youtube: https://youtu.be/D4WX08oavq4?si=KVJ4zWm7Vo66CiGk   

Scripture Lesson - John 3:11-18 Rev. Kevin Long

www.longviewbaptistchurch.org Luke 2:8-14 Sunday, December 22nd, 2024 1) Jesus Christ is the word-by-word fulfilment of God's promise! 2) God leaves no detail or direction out when revealing His truth to mankind! 3) Glory to God in the highest, we have an eternal Savior and King!

This is message 21 in the Labour In The Church series Luke 2:21-38 Simeon and Anna exemplify faithful service in recognizing and proclaiming the Messiah. Simeon, led by the Spirit, loudly praised God upon seeing the Christ child, fulfilling a divine promise. Anna, a dedicated prayer warrior, immediately shared the news of the Messiah's arrival with others. Their devotion in the house of God highlights the importance of faithfulness, prayer, and proclamation in pointing others to Jesus. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

An update from Rob Van Wey on his missionary work with Soldiers in North Carolina.   "For God so loved the world."                 One of the most familiar passages out of the Christian Bible, this passage is always appropriate!  In creation, "For God so loved the world."  In good times and bad, "For God so loved the world."  In life and death, "For God so loved the world."  In all situations, the message of God's eternal love for us all can bring comfort, guidance, and joy.  God loves us all!                 Especially in times like the Christmas season, is the message ever appropriate.  A man and his very pregnant wife are looking for a place to stay in a strange land.  No room in the in; a bed in a backroom stall; a piercing cry of a newborn boy in the middle of a moonlit night – God loves and has brought about a miracle!  Not just the miracle of birth, of course – this birth was special!  This baby was "the Christ Child."  God, 'in the flesh;' God was moving to save man from his own sin, and self-destructive ways.  In the Christ-Child the eternal Creator came as an innocent child, putting to the test the phrase, "For God so loved the world."                 The Creator-God, in the flesh, has come to earth!  The Creator has come to re-create, to give new life – to save!                 This is God's promise:  "He was wounded and crushed for our sin.  He was beaten that we might have peace.  He was whipped, and we were healed." Isaiah 53: Jesus came and lived, preached, suffered, and died so that we might live.  From that first creation story, this was God's plan!                 This is Jesus' testimony:  "I am the living bread that came down out of heaven.  If anyone eats of this bread, he shall live forever."  John 6   Jesus made the fantastic claim – "I who speak to you am he."  He was more than just a preacher or prophet, as many have said – He was, and is, the Savior of all!                 This is the witness of scripture:  "Once for all time, he took blood into that most Holy Place, but not the blood of goats and calves.  He took his own blood, and with it, he secured our salvation forever." Hebrews 9, the blood of Jesus, shed on the cross, was God's plan;  this is how he would cleanse us from our sin!  No magic trick, of course – this was an act of a loving God, giving himself to save the humanity that he had created and strayed from Him.    "For God so loved the world, He gave his one and only son, that whoever believes in him shall not perish, but have everlasting life."  This is the story 'behind' the Christmas story and the reason for it all.  God's loves us, and that is the reason for the wonderful celebration!   Your support is invaluable in spreading the message of our ministry. By sharing our videos with your friends and family, you play a significant role in building a community of believers who find strength in our shared faith. We sincerely appreciate your contributions and urge you to inspire others to join us in this mission. Your involvement is significant and integral to our ministry's success, helping to keep our community connected and thriving.   Your financial contributions are the backbone of our ministry. They enable us to run outreach programs, maintain our facilities, and provide resources for our community. Your generosity is a testament to your commitment to our mission, and we deeply value your role in making this ministry a reality. Your contributions are used with transparency and accountability, making a real difference in the lives of those we serve. You can contribute here https://firstbaptistofindependence.aware3.net/give/   To stay updated on all things FBC, download our App here: https://a3a.me/firstbaptistofindependence or like our Facebook page: https://www.facebook.com/1stBaptist/. These platforms are not just for information but also for engagement. They are a great way to connect with our community, support our mission, and be part of our journey.   Thank you for your continued support and involvement. We look forward to continuing this journey with you as an integral part of our ministry. See you next week!

As we prepare our hearts for the celebration of the birth of the Christ Child, it is good to ponder the context of His coming. We know from where Christ will come: Bethlehem. But it's more important to know from where peace will come.

Heading into Christmas we turn our hearts towards the Christ Child.  Christ is our great Christmas present from God the Father.  Mary and Joseph give him the gifts of their faith, hope and love.  These are gifts that we too can give to the Baby Jesus.  https://comeawaybyyourselves.com

On this week's episode find out how Brenda gets chores on the Honey-Do-List, how to offer and receive forgiveness, and how the Christ Child can lead us to healing old wounds.This week's guest is Patricia Mackie, LPC at Everyday Counseling.Subscribe to View from the Pew on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.View from the Pew is a production of Mater Dei Radio in Portland, Oregon.

Tom and Joelle Crowe are back with our American Catholic history. Today they tell you about Mary Virginia Merrick and the Christ Child Society. Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Read OnlineEleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Matthew 1:15–16The last line of the Gospel passage above offers much for us to meditate upon this day and throughout the week ahead. “Of her was born Jesus who is called the Christ.” What an amazing reality we celebrate! God Himself took on our human life, experienced conception, birth, infancy, childhood, etc. As a human, He also experienced hatred, abuse, persecution, and murder. Again, what an amazing reality we celebrate!For the next eight days, the readings for Mass will focus more directly upon this amazing reality. We ponder today the lineage of Christ Jesus and see that He comes from the line of Abraham and David and that His ancestors were the great Judges, Kings and Levitical Priests. In the coming days of preparation for Christmas, we will ponder the role of Saint Joseph, the response of our Blessed Mother to the angel, the Visitation, Zechariah's lack of faith and our Blessed Mother's perfect faith.As we enter into this octave of immediate preparation for the celebration of the birth of Christ, do use it as a time of true spiritual preparation. Though all of Advent is a season of preparation, these final days should especially focus upon the great mysteries surrounding the Incarnation and birth of the Christ Child. We must ponder the people Whom God chose to be intimately involved, and we should reflect upon the smallest of details regarding how this miracle of miracles took place. Reflect, today, upon the true reason for Advent and Christmas. This final week leading up to Christmas can oftentimes become filled with busyness and other forms of preparation, such as shopping, cooking, traveling, decorating, etc. Though all of these other preparations have a place, don't neglect the most important preparation—the spiritual preparation of your soul. Spend time with the Scriptures this week. Savor the story. Think about the amazing reality that we are about to celebrate. My precious Lord, I thank you for coming to dwell among us, and I thank you for this Advent season in which I am able to prayerfully ponder all that You have done for me. Please make this last week before Christmas a time of true preparation in which I prayerfully ponder the amazing reality of Your Incarnation. May this last week of preparation not be wasted but, rather, used as a foundation for a glorious and prayerful celebration of the holy gift of Christmas. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Virgin and Child By Giovanni Battista Salvi da Sassoferrato, via Wikimedia Commons

Scripture Lesson - John 8:2-9 Rev. Kevin Long

Christmas was and is troubling to the routine of life. No one apart from the interruption of the angels would have known of this birth of the Christ Child.

It's the third week of Advent and our characters this week are the Shepherds. These were outcasts, the poorest on the fringe of society, yet they were the first to hear of the birth of the Christ Child. Why were they chosen? What do we learn about how to treat others by looking at the shepherds? Who around us needs to be seen and needs the kindness of Christmas?

Read OnlineThe crowds asked John the Baptist, “What should we do?” Luke 3:10Among those within the crowds who were asking Saint John the Baptist this question were tax collectors, soldiers and ordinary people. John gave an answer to them all, first telling them to turn away from the sins that they struggled with the most. Sin takes on many forms and often is closely associated with our daily duties in life. Some sins are sins of commission, meaning sins we commit by an intentional act. Some sins are those of omission, meaning a lack of certain virtues or a failure to do what we ought to do.After addressing the particular sins that those in the crowds were struggling with, John then turns their attention to Christ. He states to them that “​​one mightier than I is coming” and that “He will baptize you with the Holy Spirit and fire.” In other words, John was giving the people a twofold command. First, work to overcome sin. And second, turn your eyes to Him Who is coming to you. Repenting from sin is not enough. Once we repent, we must then fill the void within our souls with the presence of Christ.Advent, just like Lent, is an important time within our liturgical year to heed these messages. Though it's true that we must work to overcome sin and turn to Christ every day of the year, God knows we need a special time each year when we give concerted effort to these spiritual endeavors. So before Advent passes you by, heed the words of the Baptist and take some time to examine your conscience thoroughly. Perhaps use a detailed list of the Ten Commandments or the Seven Capital Sins. Once you do that, seek out an opportunity to celebrate the Sacrament of Reconciliation. Doing so is essential to a fruitful Advent season.Once you thoroughly repent of the sins you struggle with the most right now, turn to the Savior of the World with special attentiveness to the miracle of the Incarnation this Advent. Spend time adoring the God Who came to us in the form of a little child. Meditate on this Gift. Gaze at a nativity scene prayerfully. Read the Scripture passages about the birth of Christ. Close your eyes and imagine yourself there at His birth.Reflect, today, upon this twofold exhortation from John and apply it to your Advent preparations. Cleanse your soul in a special way from all sin this Advent. Then prayerfully ponder and meditate upon the reality we are preparing to celebrate. As John says, allow the Christ Child to truly “baptize you with the Holy Spirit and fire” through your deepening devotion and prayer this Advent. My dear Jesus, please help me to see my sins as You see them. Help me to be attentive to every sinful action I commit and even those smaller sins of omission. As I ponder my sin, please draw me to Your mercy and grace so that I can then open the eyes of my soul more deeply to see You and to adore You more completely this Advent. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured Image above: "Repent, for the kingdom of heaven is close at hand!", via flickr

Welcome to the Magnify Book Club! This month's pick was The Christ Child by Adam Miller. Every other month, our community also does a public Zoom where you—yes you!—can join in and participate. This month it was hosted by author and Magnify contributor Melinda Brown. We decided to post the recording as a bonus episode where you can hear the host and members of our community jump in and share their thoughts on the book.

Novena to Our Lady of Guadalupe – Day 3 Mother of God, your ribboned sash identified you as a pregnant woman, a woman who bore the Christ Child to a world in darkness and who through two millennia has borne the light and love of Christ to a world that has largely rejected Him. May ... Read more The post Novena to Our Lady of Guadalupe – Day 3 – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

"All we have to do is open up our lives in small ways to receive the Christ Child again. To say yes like Mary. To let our plans be turned upside down like Joseph. To welcome even the strangest of nudges in prayer, like the call to do less — to stop rushing, slow down, and seek the voice of the God we wait to welcome again.If you care to join me on the couch this Advent, feel free to shove aside whatever mess you find and make yourself comfortable. Slowly, quietly, surely, God will meet us right where we are, all over again."Leave a comment for Laura: https://incourage.me/?p=250004--Whether you're looking for the perfect gift to place under the tree or a little something special for yourself, DaySpring's Cyber Week Sales will not disappoint. From inspirational books and practical planners to faith-filled decor and mugs with meaningful messages and more... there's something for everyone on your list. Shop dayspring.com and make the most of Cyber Week savings - and use code PODCAST10 to save $10 on your purchase!! Hurry, sales end Monday, December 10.The (in)courage podcast is brought to you by DaySpring. For over 50 years, DaySpring has created quality cards, books, and gifts that help you live your faith. Find out more at DaySpring.com.Connect with (in)courage: Facebook & Instagram for daily encouragement, videos, and more! Website for the (in)courage library, to meet our contributors, and to access the archives. Email us at incourage@dayspring.com. Leave a podcast review on Apple!

Fr. Mitch welcomes Abouna Elias Yazbeck, fellow Maronite Priest, to talk about bringing the light of the Christ Child to our communities as we celebrate the Advent Season.

This sermon by Pastor Matt Morgan is meant to inspire hope and anticipation throughout the Advent season as we prepare to remember the arrival of the Christ Child, and we continue to look forward to Christ making all things new in his return. Join us throughout the Advent Season as we focus on the themes of Hope, Peace, Joy, and Love. 

Carmen LaBerge opens the Monday Mailbag to answer a group of questions around why the magi travelled from a distant land to look for the new born King of Israel. Political scientist Daniel Bennett, author of "Uneasy Citizenship," talks around a variety of issues, including the problem of many children's sports leagues scheduling on Sunday mornings, leading to many kids and families missing worship time.  Faith Radio podcasts are made possible by your support. Give now: Click here

In Advent we prepare for the coming of the Christ Child at Christmas. Jesus, who found no room in the inn at Bethlehem, can find room in our souls and our lives if we prepare well for his coming. Making room for Jesus means clearing other things out, finding time for prayer, and welcoming him in others. 

We wrapped up our Lift Up Your Heart events last weekend. It felt so uplifting to interact with women in our community. President Nelson asked us to "seek and expect miracles," and because we've been focusing on the miracles of peace, joy, courage, faith, and hope, they've become more prevalent in our every day. A goal here at Magnify is to build our community, so in this episode, you'll hear podcast host Courtney Spencer and producer Sarah Collins grab soundbites from both audience members and Lift Up Your Heart speakers share how they're seeking and expecting miracles.   Register for the Zoom book club where we'll be reading The Christ Child by Adam Miller. It will be hosted by contributor Melinda Brown.

Magnify just announced our book club pick for November and December and it's The Christ Child by Adam Miller. And this book will make your Christmas. If you're looking for that thing that will bring you that "Christmasy" feeling you love during this season, this is just the thing. This book takes us on a meditative and poetic journey to answer the question, “why did Christ come to earth as a baby?” It's all about how we can become more like the Savior by becoming more like a child—and those attributes that go along with it.   Podcast producer Sarah Collins is joined by BYU professor and philosopher Dr. Katie Paxman.   Join us for the book club Zoom where you can join in the dialogue with host Mindy Brown! December 5th at 7:00pm MT. https://zoom.us/meeting/register/tJMud-mrrDkvHN1uEb4tBB8uFOzpSMDPLtWC#/registration   Register for our final Lift Up Your Heart event in Salt Lake City on November 22nd and 23rd. As a podcast listener, use code PODCAST10 at checkout for $10 off per registration.* https://www.magnifythegood.com/events *Does not work on already applied group discount.

Reading Luke 2:15-20 where the shepherds go to find the baby Jesus just as the angel had told them, and they share the good news with others and praise God for what they have seen. Visit wwut.com for all our videos!

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells.Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be.My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Stained glass showing Jesus blessing a man By CURAphotography, via Adobe

Fifth week of the Element3 Church series “Jesus The Christ" Message slides available at element3.org/slid

The Only Way to Receive the Blessings of God is to Follow His Words Into Them! Today the Church celebrates the Memorial of St. Anthony of Padua. Most of us are familiar with St. Anthony. We often see him depicted holding the Christ Child. But what many do not realize is where that tradition comes from! Why is he holding the Christ Child? The Homily explains why he is holding the Christ Child. The story is remarkable because we hear that sacred scripture obtains its power, because it is one place where we go to meet a person. The scripture is not a collection of statements about God. It is a collection of statements by God! When we read it well, we are engaging in conversation with another person. We engage with God! Ordinary Time The Church is in Ordinary time. We recently finished the Gospel Readings of St. Mark. Now, the Gospel Readings are from St. Matthew. St. Matthew's account of Jesus' public ministry begins with the Sermon on the Mount. Jesus gives us the new law . . . the fuller and true law. He gives this to us so we may come to know the Lord. Hear more in the Homily! The Only Way to Receive the Blessings of God . . . We also hear about the First Reading and a prophesy of rain after years of no rain. Yet, we not only hear about the story, but we hear that the Word of God is always out in front of us! We do not know the timing. It is a lesson for all of us. We often speak of following the Word of God. The only way to receive the Blessings of God is to follow His Words into them! What does that mean? Listen to this Meditation Media. Listen to: The Only Way to Receive the Blessings of God is to Follow His Words Into Them! ---------------------------- Image: The First Will Be Last and the Last Will Be First: French Artist and Painter: James Tissot: 1886 ---------------------------- Gospel Reading: Matthew: 5: 20-26 First Reading: 1 Kgs 18:41-46