Podcast appearances and mentions of christ sunday

Come, let us adore Him.

Shine Brightly for Christ - Sunday, 24th May 2026Philippians 2:12-18 [KJV]1. The World needs our Testimony.Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;2. Our Testimony needs to be Visible.Philippians 2:12-13 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.3. Our testimony needs to point people to Jesus. Philippians 2:14-18  Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.

In this homily on Christ's prayer "that they may be one," Father Anthony reflects on humanity's calling to communion and the tragic ease with which sin turns even good things into instruments of division. Drawing on the example of Arius and the divisions of the modern world, he argues that the deepest fractures in society begin not in institutions but in the human heart. The healing of the world therefore begins not with self-righteous outrage or victory over enemies, but with repentance, humility, holiness, and the difficult work of learning to love one another in Christ.  Enjoy the show! --- Homily - Becoming One in Christ Sunday after Ascension John 17:1-13 Today we hear our Lord pray for His people: that they may be one. Not merely friendly, not merely cooperative, but one. And not just one in purpose or organization. He says: "that they may be one, as We are one." This is an astonishing thing. The Father, Son, and Holy Spirit are distinct persons, yet perfectly united in love, perfectly united in will, perfectly united in life. And this is what mankind was created for. We were not made for isolation. We were not made for hatred. We were not made for endless suspicion and division. We were made for communion. The Apostle Paul gives us another image for this mystery. He says that we are one body, with Christ Himself as the head. This is what salvation is: not merely individual forgiveness, but the healing and reunification of humanity in Christ. The Church exists so that the scattered may be gathered together. So that enemies may become brothers. So that strangers may become family. So that what sin shattered may be made whole again. But if we are honest, we know that we are not doing a very good job of this. We live in a world increasingly defined by division. And the frightening thing is how naturally division now comes to us. Even the tools that were meant to unite us become instruments of separation. Not long ago, new technologies promised to reconnect people. Families separated by distance could remain close. Old friends could reconnect. Communities could stay in touch. And for a moment, it seemed wonderful. But how quickly did sin find a way to use those same tools for anger, condemnation, mockery, tribalism, and hatred? Love creates communion. Pride creates factions. And pride is endlessly creative. We divide ourselves by politics, by class, by race, by ideology, by education, by culture, by nation, and even by theology. We define ourselves not by what we love together, but by whom we oppose. And once division takes hold, it begins to feel righteous. We become certain that we are the ones who see clearly, and everyone else is blind. This is not a new temptation. The early Church struggled with it as well. In the fourth century, a priest named Arius became convinced that he understood the mystery of Christ better than the Church herself. He read the Scriptures, formed his conclusions, and became absolutely certain that he was right. When the bishops gathered together at Nicaea and proclaimed the faith handed down through the apostles—that Christ is eternally begotten of the Father, true God of true God, of one essence with the Father—Arius refused to repent. Now it is easy for us to hear this story and imagine ourselves standing heroically with the saints. We imagine ourselves as Athanasius defending the truth. Or perhaps as Saint Nicholas rebuking heresy. But if I am honest, that is usually not who I am in the story. I am the man who justifies himself. I am the man who explains why his anger is righteous, why his condemnation is necessary, why his enemies deserve contempt, why his divisions are justified. I am the man who says: "I know how the world works. I know who is wrong. I know who is to blame." And this is where the healing must begin. Because the greatest divisions in the world do not begin in legislatures, or courts, or media, or institutions. They begin in the human heart. Sin always begins there. And sin does not remain private. We often imagine that our bitterness, our contempt, our pride, our hatred remain safely hidden within us. But they do not. Sin has consequences. Sin shapes perception. Sin distorts judgment. Sin affects families, friendships, communities, and nations. Love creates communion. Pride creates factions. And if pride rules the heart, even good things become corrupted. Policies cannot save us. Technology cannot save us. Political victories cannot save us. Because sin will always find a way to weaponize them. A divided heart creates division wherever it goes. This does not mean that justice does not matter. It does not mean that laws do not matter. It does not mean that evil should be ignored. But it does mean that the healing of the world begins somewhere much closer than we often imagine. It begins with repentance. Not the repentance of our enemies. Our own. The saints understood this. Saint Seraphim famously said: "Acquire the Spirit of peace, and thousands around you will be saved." Notice where he begins. Not with controlling the world. Not with defeating enemies. Not with forcing outcomes. But with repentance. With purification of the heart. With peace in Christ. This is incredibly liberating. Because when we look at the divisions of the world, it is easy to become overwhelmed. It is easy to think: "This can never be healed." But Christ has already shown us how healing begins. I repent of my sins. I learn humility. I learn patience. I learn how to forgive. I learn how to see my brother not as an enemy, but as someone for whom Christ died. And then grace begins to spread outward. Christ heals my heart. Then my family. Then my friendships. Then my parish. And through the lives of repentant people, the world itself begins to change. This is how the saints transformed civilizations. Not primarily through power. Not through outrage. Not through self-righteousness. But through holiness. The Lord did not command us to win every argument. He commanded us to love one another. And this love is not sentimental weakness. It is crucifixion. It is humility. It is patience. It is refusing to hate. It is the hard and holy work of becoming one in Christ. My brothers and sisters, the world is hungry for this kind of witness. Not more noise. Not more fury. Not more factions. The world is hungry for peace. For holiness. For communion. For Christ. So let us begin where the saints always begin: with repentance. "Lord Jesus Christ, Son of God, have mercy on me, a sinner." And through that prayer, may Christ heal our hearts, our homes, our parish, and through them, the world. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

This powerful message explores the profound truth that no matter how far we've fallen, restoration is always possible through Christ. Drawing from John 21, we encounter Peter's story of redemption after his devastating threefold denial of Jesus. The passage reveals that God doesn't hold us at arm's length when we fail—instead, He invites us to come and eat with Him, restoring fellowship immediately. We see Jesus asking Peter three times if he loves Him, not as penance, but as an opportunity to vocalize the deep affection already present in his heart. This threefold confession mirrors Peter's threefold denial, offering complete restoration. The message challenges us to distinguish between temporary emotions that cloud our judgment and the deep-seated affection for God that marks every true believer. When we love God, the proper expression is serving His people—not because we always like them, but because we love the Groom and therefore love His bride. We're reminded that restoration isn't just about fellowship with God, but also about purpose and future. No Christian has fallen so far they cannot be restored, and God has a specific role for each of us to play in His story. The call is simple yet profound: jump out of the boat, run to Jesus, come in humility, and follow Him without comparing our journey to others.

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Handling Brutal Disagreements Within the Body of Christ • Sunday Service To give: www.ToddCoconato.com/give Website: www.PastorTodd.org There has never been a time when disagreement inside the church has been more public, more intense, and more personal. Social media, politics, theology, style, preference, leadership decisions, culture shifts. The enemy loves to magnify differences and minimize unity. But Scripture is not silent about conflict among believers. In fact, the early church had sharp disagreements, doctrinal debates, personality clashes, and leadership tension. Yet the gospel advanced. Here are 10 biblical anchors for navigating brutal disagreement inside the body of Christ. 1. Remember Who the Real Enemy Is Ephesians 6:12 “For we do not wrestle against flesh and blood…” 2. Guard Your Heart First Proverbs 4:23 “Keep your heart with all diligence…” 3. Separate Doctrine From Preference Romans 14:1 “Receive one who is weak in the faith, but not to disputes over doubtful things.” 4. Speak Directly, Not Publicly Matthew 18:15 “If your brother sins against you, go and tell him his fault between you and him alone.” 5. Refuse to Weaponize Scripture Satan quoted Scripture in the wilderness. Scripture can be used to heal or to harm. 2 Timothy 2:24-25 “The servant of the Lord must not quarrel but be gentle…” 6. Honor the Office Even If You Disagree With the Person David would not touch Saul even when Saul was wrong. 1 Samuel 24:6 “I will not stretch out my hand against my lord…” 7. Refuse to Form Factions 1 Corinthians 1:12-13 “I am of Paul… I am of Apollos…” 8. Keep the Mission Bigger Than the Conflict John 17:21 “That they all may be one… that the world may believe.” 9. Know When to Shake the Dust Off Peacefully Romans 12:18 “If it is possible, as much as depends on you, live peaceably with all men.” 10. Let Love Have the Final Word 1 Corinthians 13:7 “Love bears all things, believes all things, hopes all things, endures all things.” The enemy would love to fracture the remnant through offense, suspicion, and pride. But the Holy Spirit is building a mature church that can disagree without devouring one another. We can contend for truth without killing unity.We can stand firm without becoming harsh. We can correct without condemning. We can differ without dividing. Maturity is not the absence of disagreement. It is the presence of Christlike character inside disagreement. And when the body learns to handle conflict biblically, it becomes unbreakable.

March 1st, 2026 "Awaken to Christ" Sunday morning Sermon from Pastor Jeff Colón

This sermon explores John 18:1-11, focusing on Jesus' arrest in the Garden of Gethsemane. Unlike the Synoptic Gospels that emphasize Christ's humanity and anguish, John's account highlights Jesus' divine authority and sovereign control over the events leading to the cross. The sermon reveals how Jesus willingly stepped forward to protect His disciples and fulfill His mission, demonstrating that all believers are eternally secure in Christ because they are protected by His power and provided for through His sacrificial love. The central theme emphasizes that Jesus didn't merely endure the cross—He willingly chose it, drinking the cup of God's wrath so believers wouldn't have to face eternal judgment. Key Points: John's Gospel records events to prove that Jesus is the Christ, the Son of God, so that by believing we may have life Jesus is portrayed as the second Adam who succeeds in the garden where the first Adam failed When Jesus declared "I am" (ego eimi), He used God's covenant name, causing the soldiers to fall to the ground—demonstrating His divine power Jesus protected His disciples by stepping forward and commanding the soldiers to let them go, fulfilling His promise that He would lose none of those the Father gave Him Peter's attempt to defend Jesus with a sword was actually disobedience to Christ's command and misunderstood the nature of God's kingdom Jesus willingly drank "the cup" of God's wrath on the cross, taking the judgment that all sinners deserve Three applications: (1) Jesus doesn't leave us when life grows hard—He leads us through; (2) Jesus doesn't leave us when we wander and fall—He forgives and restores; (3) Jesus doesn't leave us in our sin—He atones and makes us new Scripture Reference: Primary: John 18:1-11 Supporting passages: John 13:1-4 (upper room discourse), John 17:12 (high priestly prayer), John 20:31 (purpose statement), Exodus 3 (I AM), Philippians 2:9-11 (every knee will bow), Psalm 23 (the Lord leads), Psalm 75:8 (cup of God's wrath), Isaiah 51:22 (cup taken from our hand), 2 Corinthians 5:21 (the great exchange)

This Sunday, Faith Lutheran celebrated Reconciling in Christ Sunday 2026: Celebrating Diversity as God's Children. Reconciling in Christ (RIC) Sunday is an annual worship celebration of the ongoing work of welcome, inclusion, celebration, and advocacy for LGBTQIA+ people in the life of the church. Why celebrate? We believe that the Gospel is built upon a […]

I AM My Identity In Christ Everyone is looking for something: Meaning. Direction. Security. Life. Jesus didn't just point the way—He said, “I am the way.” In the Gospel of John, Jesus makes seven bold “I Am” statements that tell us exactly who He is and why it matters. Each one speaks to a real human need and offers hope that still holds up in real life. In the "I Am" series, Dr. Gordon Dabbs leads us as we explore these powerful words of Jesus and discover what it means to trust Him—not just with our beliefs, but with our everyday lives. ...Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

This sermon explores the profound truth that the church is not merely an organization but the literal body of Christ on earth. Drawing from Ephesians 4:11-16, the message emphasizes that at salvation, believers receive not just a ticket to heaven but the very life of Christ—the Trinity dwelling within them. The church's purpose is to equip believers for ministry so they collectively grow into the unity of faith and knowledge of Christ, maturing into His likeness. Rather than focusing on traditions, preferences, or individual accomplishments, the church should be characterized by Christ Himself—speaking truth in love, serving one another, and living in the newness of resurrection power. When people encounter Community Baptist Church or any biblical church, they should see Jesus through the unified body of believers who are surrendered to Christ living His life through them moment by moment. Key Points: The church is the body of Christ, and therefore should look like Christ and be Christ to the world At salvation, the entire Trinity—Father, Son, and Holy Spirit—comes to dwell within believers The goal of equipping saints is not just activity but growing into unity of faith and knowledge of Christ Everlasting life (John 3:16) is not just heaven after death but the life of Christ living in us now Childish Christianity occurs when believers don't grow in knowing the Christ who lives in them True Christian living means surrendering to Christ within us, allowing Him to live His life through us Ministry is always fresh and new because we walk in the newness of Christ's resurrection power The church should be characterized by Christ's attributes: attentiveness, servanthood, and welcoming others Growing in grace means growing in the knowledge of Jesus Christ, not just religious activity The church will suffer as Christ suffered, but operates from victory, not toward victory Scripture Reference: Ephesians 4:11-16 (primary passage) 1 Corinthians 12:12-13, 27 Ephesians 1:22 Colossians 1:18 John 14:16-23 Galatians 2:20 John 3:16 Colossians 2:10 Matthew 11:28-29 2 Peter 3:18 Philippians 3:8 John 15:5

January 11, 2025 / Season: Baptism of Christ Sunday

Matthew 1:18-23 The post The Mystery of Christmas: The Love of God in Christ (Sunday Morning Service) appeared first on SOUTHSIDE BAPTIST CHURCH.

Luke 2:8-14 The post The Mystery of Christmas: The Peace of Christ (Sunday Morning Service) appeared first on SOUTHSIDE BAPTIST CHURCH.

November 23, 2025 / Season: Reign of Christ Sunday

Sunday Worship Service | November 23rd, 2025 Reign of Christ Sunday & Transgender Day of RemembranceSermon: "The Good Shepard: Power and Joy in Bringing the Lost Sheep Back to the Flock" - Alicia ArballoScripture Reading: Luke 15:1-7Music from Musical Director/Organist, John West, and the HUMC Chancel Choir--LINKS: Bulletin: https://qrco.de/bfQliPCheck-in: https://qrco.de/bdKf0RGiving: https://hollywoodumc.churchcenter.com/giving/to/general-giving-online#HollywoodUMC #AllAreWelcome #SundayService #WorshipLive

This morning, we gather at the culmination of the church year as we celebrate Reign of Christ Sunday. As we look back over the movement of our liturgical year, we'll reflect on how we live and move in the world in light of God's promises. The words of the prophet Jeremiah lead us to consider what it means to trust and work toward God's kingdom in all we do. Sermon on Jeremiah 23:1-6, delivered by the Reverend Mary Newberg Gale on November 23rd, 2025.

United Protestant, Roman Catholic, Lutheran, Anglican, Moravian, Methodist, Nazarene, Reformed, and Western Rite parishes of the Russian Orthodox Church outside Russia, celebrate the Feast of Christ the King. Observed as the last Sunday of the Liturgical year before the First Sunday of Advent, The Solemnity of Our Lord Jesus Christ, King of the Universe, commonly referred to as the Feast of Christ the King, Christ the King Sunday or Reign of Christ Sunday, is a feast which emphasises the true kingship of Christ the King, referred to in Key New Testament passages including the book of Revelation, which names Jesus as "KING OF KINGS AND LORD OF LORDS." Books by Bishop Robert Barron available at https://amzn.to/44W7nwN The Theology of Robert Barron at https://amzn.to/4mTIkUf ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Bishop Barron’s Sunday Sermons — What Does It Mean to Say that Christ Is King? 22nov2015. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.

On this Thanksgiving and Reign of Christ Sunday, we turn to Isaiah's breathtaking vision of a world made new — a world where joy overflows, children thrive, elders flourish, and peace is not imagined but lived. In a time when many of us feel weary, scattered, or discouraged, this sermon invites us to see gratitude not as sentiment, but as spiritual resistance — a way of proclaiming that despair will not have the final word. Standing on the threshold of Advent, we explore how God is already planting seeds of new creation in the midst of our uncertainty, and how practicing gratitude helps us join Christ in building a world of justice, compassion, abundance, and joy.

Year C, Proper 29, Twenty-fourth Sunday After PentecostReign of Christ Sunday

Join us for Episode 4209 of the Day1 Radio Show and Podcast, featuring the Rev. Dr. Luke Powery, Dean of Duke University Chapel and Associate Professor of Homiletics at Duke Divinity School. In his sermon “Criminal Christ,” based on Luke 23:33-43, Dr. Powery reflects on Jesus as the criminalized Christ—the God who suffers with humanity and offers second chances through love. As we celebrate Reign of Christ Sunday, this message invites us to rediscover God's mercy and presence among the marginalized.

Year C, Proper 29, Twenty-fourth Sunday After PentecostReign of Christ Sunday

Reign of Christ Sunday, or sometimes called Christ the King Sunday, ends the liturgical year. It asks who is ultimately in charge and worth worshipping. But to know that God is in charge and to act like it is much easier said than done. Jonathan and Seth discuss the challenge of the phrase, "Be still, and know that I am God!"  (Psalm 46:10) and what a faithful stillness might look like in our hurried, news-flooded world. Since this Sunday closes the liturgical year, the discussion seems like a fitting recap of much of their discussion this year. We're glad you're with us! We hope you'll join us for liturgical year A that takes us to Matthew.

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Welcome to the Jesus Church in Watertown, South Dakota!Join us for service at: 500 14th Ave NW, Watertown, SD 57201 https://goo.gl/maps/WgUmDc1iH7jB8za98Our Service Times: Sunday Morning Service at 10:00 am CDT Sunday Main Service at 11:00 am CDT Wednesday Service at 7:00 pm CDTYou can find us online at: Website: https://jesuschurchsd.org/ Facebook: https://www.facebook.com/JesusChurchSD Instagram: https://www.instagram.com/jesuschurchsd/

Sundays at 8:30 & 10:30 AMWe are branded by the fire of God. We carry the fire of God to ignite our generation to burn for Jesus. Find us:www.fuquayrevival.comwww.facebook.com/cornerstonefuquayig: @cornerstonechurch.fv

Sundays at 8:30 & 10:30 AMWe are branded by the fire of God. We carry the fire of God to ignite our generation to burn for Jesus. Find us:www.fuquayrevival.comwww.facebook.com/cornerstonefuquayig: @cornerstonechurch.fv

Romans 12:3-8 The post Transformed by Truth: Session 62 – One Body in Christ (Sunday Morning Service) appeared first on SOUTHSIDE BAPTIST CHURCH.

08/08/25 6am CT Hour - Todd Zimmerman/Bishop Mueggenborg John and Sarah chat about St. Dominic, Gaza, talk of Trump meeting with Putin, Governor Abbot on Texas Democrats, baseball, football, and National Custard Day. Todd discusses his transition from the secular world to children's book, coloring book and school programs that bring Jesus's story to life. https://ckcmedia.com/ Bishop Mueggenborg gives us a look ahead to Sunday's Gospel.

The Mission of Jesus Christ(Sunday July 27th 2025AD) by Duchovny Dom Monastery

What does it mean to consume the Body and Blood of Jesus Christ?

Preacher: Esther Kang Title: What We Believe: The Ascension and Return of Christ Sermon Series: A City on a Hill Scripture: Acts 1:6-11 (NIV)

Preacher: Jason Min Title: What We Believe: The Resurrection of Christ Sermon Series: A City on a Hill Scripture: Romans 10:9 (NIV), 1 Corinthians 15:14-19 (NIV)

Preacher: Jason Min Title: What We Believe: The Suffering of Christ Sermon Series: A City on a Hill Scripture: Matthew 27:27-31 (NIV)

Message from Greg Neal on May 18, 2025

The Called of Jesus Christ - Sunday Morning Service - April 6, 2025 - Pastor James

Pastor JD explains how that first the world is deceived by the antichrist, which in turn brings about the salvation of multitudes in Jesus Christ.Prophecy Update Links All referenced links are at http://jdfarag.orgSocial MediaProphecy Website: http://jdfarag.orgMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.com/Twitter: https://twitter.com/JDFarag/Facebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/

Message from Greg Neal on March 2, 2025

Listen to a message from Emmanuel Baptist Church of Longview, TX.Support the show

This week at Maplewood, we are continuing to focus on the battle for our minds and the cure for our think problems!  On this "Presentation of Christ" Sunday, in the season of Epiphany, we're focusing on the story of the day Mary and Joseph named Jesus and took Him to the temple. 

Celebrate Reconciling in Christ Sunday with All Places Together! Dillon Swanson, organist and queer theologian, shares the impact that an RIC campus ministry had on him and reflects with Pastor Colleen about what it means to be a Resilient Community. –All Places Together (APT) is a non-geographic community, based in Virginia. APT seeks to gather individuals who are searching for God in the wilderness of life, individuals who deeply want to connect to something beyond themselves, and individuals who believe the love of Jesus is embodied in all of God's diverse creation.Thank you to our Mission partners: Virginia Synod (www.vasynod.org) and Evangelical Lutheran Church in America (www.elca.org).To give to All Places Together, visit our website: http://www.allplacestogether.org/ Scroll to the bottom of the page and click the button “Give to All Places Together.” This will take you to the APT giving page. Enter your contribution amount to the basket and follow the instructions to check out!

Breaking Generational Curses: Walking in the Freedom of Christ • Sunday Service   Website: www.PastorTodd.org To Give: www.ToddCoconato.com/give   Today, we're addressing a topic that many believers struggle to understand—generational curses. The Bible speaks of how sin and its consequences can affect families and communities, sometimes for generations. But it also declares that in Christ, we are set free from all curses, including those passed down through our bloodline. However, we must not only receive that freedom but walk in it daily. Generational curses may manifest in repeated patterns of addiction, anger, fear, sickness, or poverty. But the good news is that Jesus Christ has broken the power of sin and death, offering us new life. The purpose of this message is to bring clarity, hope, and practical steps to live in the victory that is already ours through Christ. 1. The Reality of Generational Curses Exodus 20:5-6 “You shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments.”   2. Personal Accountability Before God Ezekiel 18:20 “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.”   3. Christ Has Redeemed Us from the Curse Galatians 3:13 “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree').”   4. Becoming a New Creation 2 Corinthians 5:17 “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.”   5. The Freedom of the Spirit Romans 8:1-2 “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.”   6. Renewing the Mind Romans 12:2 “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”   7. Authority to Bind and Loose Matthew 18:18 “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”   8. Overcoming Through Prayer and Repentance 2 Chronicles 7:14 “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”   9. Declaring the Enemy Defeated Colossians 2:14-15 “Having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.”   10. The Promise of Generational Blessing Deuteronomy 7:9 “Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments.”   Conclusion: Walk in Freedom In Christ, you are free from every curse, but it's essential to walk in that freedom. Renounce any ties to generational sin, declare the victory of the cross, and align your life with God's Word. As you do this, you'll not only break the patterns of the past but release blessings for future generations.  

Preacher: Harold Kim Title: Invitation to Hope: The Family Tree of Jesus Christ Sermon Series: The Invitation of Advent Scripture: Matthew 1:1 (ESV)

Year B, Reign of Christ Sunday

Year B, Reign of Christ Sunday

Year B, Reign of Christ Sunday

Year B, Reign of Christ Sunday

Year B, Reign of Christ Sunday

Preacher: Jason Min Title: The Body of Christ Sermon Series: Unity & Maturity Scripture: Ephesians 4:1-16 (NIV)