Podcasts about exodus 1

FROM TODAY'S RECAP: - Video: Exodus Overview (Part 1) - Shop the TBR Store Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

❖ Follow along with today's reading: www.esv.org/Exodus1:1–4:31 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

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This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it's a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh's house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that's kind of the point. God regularly uses weak and sinful people to show His power and divine authority.Exodus 1 - 1:13 . Exodus 2 – 4:28 . Exodus 3 – 8:44 . Exodus 4 – 13:49 . Exodus 5 – 20:10 . Exodus 6 – 25:03 . Psalm 23 – 27:23 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

❖ Follow along with today's reading: www.esv.org/Exodus1;Psalm25;Mark4 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Exodus 1-4 This is part 1 of the book of Exodus, the part we called the birth and early years of Moses in the backstory to Exodus.  -Exodus opens in a way that links it to Genesis … a recap of the sons of Jacob and the death of Joseph.  -Israel has increased and multiplied and filled the land and Pharaoh sees that as a problem. -Moses is born and raised in Pharaoh's household. -Moses flees Egypt, settles in Midian, and marries a Midianite.  -God appears to Moses in a burning bush and sends him back to Egypt to deliver His people.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Send us a text****Read the Bible in a Year with me in 2026 right here on the podcast!***Bible Verses of the Week: 1 Corinthians 6:19-20Welcome to the podcast Move Forth With Grace!  We will be reading the entire Bible in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the McArthur Daily Bible.  It is a New American Standard Bible.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/John McArthur on https://www.gty.orgDr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Exodus 1-2; 19 Psalms 59-60; 41 Mark 1

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Genesis 50; Exodus 1; Psalms 55-56; Matthew 28

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Pharoah commands all the male children be killed.

The strategy of the enemy is to always put us under taskmasters and oppression. But with the Spirit, we will still continue to multiply and trust God to take us out of slavery. But we can't walk the safe road - we must walk the road of faith.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”

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Find out how the Exodus is just as much a future event as it is a past one.

Genesis 49-50; Exodus 1

1.1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

Genesis closed with the descendants of Jacob living in the land of Egypt, waiting out the period of famine that had overtaken the region. What started as a temporary move turned into a centuries-long stay. We do not know the exact time interval separating Joseph from Moses. The Bible says a Pharaoh arose who “did not know Joseph” (1:8). The new Pharaoh was not beholden to the Israelites. The history of Joseph's service was long forgotten, which meant the Israelites lost their protected status as the relatives of a national hero.Goshen no longer hosted just Jacob and his descendants. That original generation of 70 refugees passed away. But they were an “exceedingly fruitful” people, fanning out over the Nile Delta. They grew so large that the native Egyptians felt threatened by their size. The first words out of the new Pharaoh's mouth were: “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land” (1:9–10).Support the show

Rescue. Salvation. Deliverance. These words characterize the story of the book of Exodus, as God frees his people from slavery in Egypt in an amazing display of power and might. As we begin a new series through the first half of Exodus, Pastor J.D. shows us from the first two chapters what we can learn about God’s work of salvation on a broad scale, as well as in our individual lives. And often, the very aspects of our lives that we consider weak, broken, or useless are what God uses to write a beautiful story of redemption.

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves.

Ky Martin

January 2 | Exodus 1:8-22 by Christ Covenant

January 1 | Exodus 1:1-7 by Christ Covenant

20 Proverbs 19-20; Exodus 1-7; 19 Psalms 44-48; 56 Titus 2-3; 57 Philemon; 58 Hebrews 1-6

Exodus

Exodus

Exodus

Exodus

Sean Myers | December 7th, 2025Exodus 1-18Stay Connected:Facebook: https://www.facebook.com/pellacommuni...Instagram: https://www.instagram.com/pellacommun...Website: http://pellacommunities.com/Youtube: https://www.youtube.com/@pellacommunities

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

2024-01-15 - Preparations Through Burdens： Exodus 1-2_10 [KDSiJNMxUBY] by Salvador Flores III

In marriage, the wife or husband will stand up for the other because they love each other and their relationship is deep. No matter what others say, they'll always think the best of their spouse because the relationship they have with them goes beyond any other Earthly relationship! Today, Pastor Terry says Puah and Shiphrah knew when Pharaoh was going against God's will because they had a deep relationship with the Lord. They loved God and wanted to do everything to honor His commands.

When the king of Egypt is first introduced in our OT book of Exodus he is not named, nor thereafter. But the book itself in Hebrew is called "Names," and even the midwives are named (Exod. 1:15). Egyptians tended to treat the kings of their enemies the same way. Dr. Oliver Hersey is the 11th president of Jerusalem University College. This college, located on the southwestern corner of Mount Zion, equips for ministry by providing immersive study of the ancient and modern contexts of Israel and the surrounding regions for a deepened understanding of God and his word. B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4qXJAsL  M.A. in Biblical Exegesis: https://bit.ly/4i2FEmo 

In American football, when something goes wrong, the referee throws a flag to stop play. Then they explain what happens into a mic for everyone to hear. Sometimes it takes players making gestures towards the referee for a foul to be called, and the flag goes out late. No matter what happens, the referee's job is to ensure that the game is played the right way. Today, Pastor Terry says no matter where we are, we must ensure we're living within God's will. That means if someone tells you otherwise, don't listen.

Exodus 1:15-2:10 expands in some detail on verse 12 which said, “the more they were oppressed, the more they multiplied,” mad leads into the story of Moses. It also raises an interesting question: does God sometimes commend lying?

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ResourcesExodus: Saved for God's Glory // Philip Graham RykenExodus // Douglas StuartGleanings in Exodus // A. W. PinkThe Pentateuch as Narrative // John H. SailhamerExodus // John Calvin

As we begin our study of Exodus, we establish the context and explore the essential connection that Exodus has to the gospel. Exodus 1:1-14

November 2, 2025. Sunday Bible study with Pastor Cason Kelly.

Fr. Matthew Zetouna - Exodus 1-40.m4a by Chaldean Diocese

Sunday Evening Service - October 26, 2025 Pastor Tate Fritz Exodus 1:2-2:10

As we start a new series about Moses and the role he played in God's plan to deliver the Israelites from slavery in Egypt, we look at a bit of history. How did the Jewish people end up in Egypt in the first place? What did the Egyptians think of them from the beginning? And what promises did God make to their forefathers about bringing the Jewish people back to the Promised Land someday? During this series, we will learn some new things about Moses as we follow him from his tenuous birth, to the burning bush, across the parted sea, and o the top of Mt. Sinai.