Podcasts about Issachar

Psalms and Wisdom: Psalm 23 Psalm 23 (Listen) The Lord Is My Shepherd A Psalm of David. 23   The LORD is my shepherd; I shall not want.2     He makes me lie down in green pastures.  He leads me beside still waters.13     He restores my soul.  He leads me in paths of righteousness2    for his name's sake. 4   Even though I walk through the valley of the shadow of death,3    I will fear no evil,  for you are with me;    your rod and your staff,    they comfort me. 5   You prepare a table before me    in the presence of my enemies;  you anoint my head with oil;    my cup overflows.6   Surely4 goodness and mercy5 shall follow me    all the days of my life,  and I shall dwell6 in the house of the LORD    forever.7 Footnotes [1] 23:2 Hebrew beside waters of rest [2] 23:3 Or in right paths [3] 23:4 Or the valley of deep darkness [4] 23:6 Or Only [5] 23:6 Or steadfast love [6] 23:6 Or shall return to dwell [7] 23:6 Hebrew for length of days (ESV) Pentateuch and History: Genesis 22 Genesis 22 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their (ESV) Chronicles and Prophets: 1 Chronicles 27 1 Chronicles 27 (Listen) Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite1 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.2 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [2] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) Gospels and Epistles: Luke 15 Luke 15 (Listen) The Parable of the Lost Sheep 15 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. The Parable of the Lost Coin 8 “Or what woman, having ten silver coins,1 if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.” The Parable of the Prodigal Son 11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.' And he divided his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to2 one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.'3 22 But the father said to his servants,4 ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. 25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!' 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'” Footnotes [1] 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer [2] 15:15 Greek joined himself to [3] 15:21 Some manuscripts add treat me as one of your hired servants [4] 15:22 Or bondservants (ESV)

Psalms and Wisdom: Psalm 22 Psalm 22 (Listen) Why Have You Forsaken Me? To the choirmaster: according to The Doe of the Dawn. A Psalm of David. 22   My God, my God, why have you forsaken me?    Why are you so far from saving me, from the words of my groaning?2   O my God, I cry by day, but you do not answer,    and by night, but I find no rest. 3   Yet you are holy,    enthroned on the praises1 of Israel.4   In you our fathers trusted;    they trusted, and you delivered them.5   To you they cried and were rescued;    in you they trusted and were not put to shame. 6   But I am a worm and not a man,    scorned by mankind and despised by the people.7   All who see me mock me;    they make mouths at me; they wag their heads;8   “He trusts in the LORD; let him deliver him;    let him rescue him, for he delights in him!” 9   Yet you are he who took me from the womb;    you made me trust you at my mother's breasts.10   On you was I cast from my birth,    and from my mother's womb you have been my God.11   Be not far from me,    for trouble is near,    and there is none to help. 12   Many bulls encompass me;    strong bulls of Bashan surround me;13   they open wide their mouths at me,    like a ravening and roaring lion. 14   I am poured out like water,    and all my bones are out of joint;  my heart is like wax;    it is melted within my breast;15   my strength is dried up like a potsherd,    and my tongue sticks to my jaws;    you lay me in the dust of death. 16   For dogs encompass me;    a company of evildoers encircles me;  they have pierced my hands and feet2—17   I can count all my bones—  they stare and gloat over me;18   they divide my garments among them,    and for my clothing they cast lots. 19   But you, O LORD, do not be far off!    O you my help, come quickly to my aid!20   Deliver my soul from the sword,    my precious life from the power of the dog!21     Save me from the mouth of the lion!  You have rescued3 me from the horns of the wild oxen! 22   I will tell of your name to my brothers;    in the midst of the congregation I will praise you:23   You who fear the LORD, praise him!    All you offspring of Jacob, glorify him,    and stand in awe of him, all you offspring of Israel!24   For he has not despised or abhorred    the affliction of the afflicted,  and he has not hidden his face from him,    but has heard, when he cried to him. 25   From you comes my praise in the great congregation;    my vows I will perform before those who fear him.26   The afflicted4 shall eat and be satisfied;    those who seek him shall praise the LORD!    May your hearts live forever! 27   All the ends of the earth shall remember    and turn to the LORD,  and all the families of the nations    shall worship before you.28   For kingship belongs to the LORD,    and he rules over the nations. 29   All the prosperous of the earth eat and worship;    before him shall bow all who go down to the dust,    even the one who could not keep himself alive.30   Posterity shall serve him;    it shall be told of the Lord to the coming generation;31   they shall come and proclaim his righteousness to a people yet unborn,    that he has done it. Footnotes [1] 22:3 Or dwelling in the praises [2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet [3] 22:21 Hebrew answered [4] 22:26 Or The meek (ESV) Pentateuch and History: Genesis 21:22–34 Genesis 21:22–34 (Listen) A Treaty with Abimelech 22 At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. 23 Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24 And Abraham said, “I will swear.” 25 When Abraham reproved Abimelech about a well of water that Abimelech's servants had seized, 26 Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28 Abraham set seven ewe lambs of the flock apart. 29 And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He said, “These seven ewe lambs you will take from my hand, that this1 may be a witness for me that I dug this well.” 31 Therefore that place was called Beersheba,2 because there both of them swore an oath. 32 So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. 34 And Abraham sojourned many days in the land of the Philistines. Footnotes [1] 21:30 Or you [2] 21:31 Beersheba means well of seven or well of the oath (ESV) Chronicles and Prophets: 1 Chronicles 26 1 Chronicles 26 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith (ESV) Gospels and Epistles: Luke 14 Luke 14 (Listen) Healing of a Man on the Sabbath 14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. 2 And behold, there was a man before him who had dropsy. 3 And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” 4 But they remained silent. Then he took him and healed him and sent him away. 5 And he said to them, “Which of you, having a son1 or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” 6 And they could not reply to these things. The Parable of the Wedding Feast 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.' Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” The Parable of the Great Banquet 12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers2 or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.” 15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant3 to say to those who had been invited, ‘Come, for everything is now ready.' 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.' 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.' 20 And another said, ‘I have married a wife, and therefore I cannot come.' 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.' 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.' 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,4 none of those men who were invited shall taste my banquet.'” The Cost of Discipleship 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.' 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. Salt Without Taste Is Worthless 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” Footnotes [1] 14:5 Some manuscripts a donkey [2] 14:12 Or your brothers and sisters [3] 14:17 Or bondservant; also verses 21 (twice), 22, 23 [4] 14:24 The Greek word for you here is plural (ESV)

Morning: Exodus 1–3 Exodus 1–3 (Listen) Israel Increases Greatly in Egypt 1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Pharaoh Oppresses Israel 8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews1 you shall cast into the Nile, but you shall let every daughter live.” The Birth of Moses 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes2 and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”3 Moses Flees to Midian 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.4 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner5 in a foreign land.” God Hears Israel's Groaning 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. The Burning Bush 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”6 And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD,7 the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.8 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Footnotes [1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews [2] 2:3 Hebrew papyrus reeds [3] 2:10 Moses sounds like the Hebrew for draw out [4] 2:11 Hebrew brothers [5] 2:22 Gershom sounds like the Hebrew for sojourner [6] 3:14 Or I am what I am, or I will be what I will be [7] 3:15 The word Lord, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, “to be” in verse 14 [8] 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand (ESV) Evening: Matthew 15:21–39 Matthew 15:21–39 (Listen) The Faith of a Canaanite Woman 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.1 Jesus Heals Many 29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel. Jesus Feeds the Four Thousand 32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan. Footnotes [1] 15:28 Greek from that hour (ESV)

Morning: Genesis 49–50 Genesis 49–50 (Listen) Jacob Blesses His Sons 49 Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. 2   “Assemble and listen, O sons of Jacob,    listen to Israel your father. 3   “Reuben, you are my firstborn,    my might, and the firstfruits of my strength,    preeminent in dignity and preeminent in power.4   Unstable as water, you shall not have preeminence,    because you went up to your father's bed;    then you defiled it—he went up to my couch! 5   “Simeon and Levi are brothers;    weapons of violence are their swords.6   Let my soul come not into their council;    O my glory, be not joined to their company.  For in their anger they killed men,    and in their willfulness they hamstrung oxen.7   Cursed be their anger, for it is fierce,    and their wrath, for it is cruel!  I will divide them in Jacob    and scatter them in Israel. 8   “Judah, your brothers shall praise you;    your hand shall be on the neck of your enemies;    your father's sons shall bow down before you.9   Judah is a lion's cub;    from the prey, my son, you have gone up.  He stooped down; he crouched as a lion    and as a lioness; who dares rouse him?10   The scepter shall not depart from Judah,    nor the ruler's staff from between his feet,  until tribute comes to him;1    and to him shall be the obedience of the peoples.11   Binding his foal to the vine    and his donkey's colt to the choice vine,  he has washed his garments in wine    and his vesture in the blood of grapes.12   His eyes are darker than wine,    and his teeth whiter than milk. 13   “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14   “Issachar is a strong donkey,    crouching between the sheepfolds.215   He saw that a resting place was good,    and that the land was pleasant,  so he bowed his shoulder to bear,    and became a servant at forced labor. 16   “Dan shall judge his people    as one of the tribes of Israel.17   Dan shall be a serpent in the way,    a viper by the path,  that bites the horse's heels    so that his rider falls backward.18   I wait for your salvation, O LORD. 19   “Raiders shall raid Gad,3    but he shall raid at their heels. 20   “Asher's food shall be rich,    and he shall yield royal delicacies. 21   “Naphtali is a doe let loose    that bears beautiful fawns.4 22   “Joseph is a fruitful bough,    a fruitful bough by a spring;    his branches run over the wall.523   The archers bitterly attacked him,    shot at him, and harassed him severely,24   yet his bow remained unmoved;    his arms6 were made agile  by the hands of the Mighty One of Jacob    (from there is the Shepherd,7 the Stone of Israel),25   by the God of your father who will help you,    by the Almighty8 who will bless you    with blessings of heaven above,  blessings of the deep that crouches beneath,    blessings of the breasts and of the womb.26   The blessings of your father    are mighty beyond the blessings of my parents,    up to the bounties of the everlasting hills.9  May they be on the head of Joseph,    and on the brow of him who was set apart from his brothers. 27   “Benjamin is a ravenous wolf,    in the morning devouring the prey    and at evening dividing the spoil.” Jacob's Death and Burial 28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. 50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;10 it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father. God's Good Purposes 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people11 should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. The Death of Joseph 22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.12 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. Footnotes [1] 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh [2] 49:14 Or between its saddlebags [3] 49:19 Gad sounds like the Hebrew for raiders and raid [4] 49:21 Or he gives beautiful words, or that bears fawns of the fold [5] 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall [6] 49:24 Hebrew the arms of his hands [7] 49:24 Or by the name of the Shepherd [8] 49:25 Hebrew Shaddai [9] 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills [10] 50:11 Abel-mizraim means mourning (or meadow) of Egypt [11] 50:20 Or a numerous people [12] 50:23 Hebrew were born on Joseph's knees (ESV) Evening: Matthew 15:1–20 Matthew 15:1–20 (Listen) Traditions and Commandments 15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,' and, ‘Whoever reviles father or mother must surely die.' 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 6 he need not honor his father.' So for the sake of your tradition you have made void the word2 of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said: 8   “‘This people honors me with their lips,    but their heart is far from me;9   in vain do they worship me,    teaching as doctrines the commandments of men.'” What Defiles a Person 10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.” Footnotes [1] 15:5 Or is an offering [2] 15:6 Some manuscripts law [3] 15:14 Some manuscripts add of the blind [4] 15:17 Greek is expelled into the latrine (ESV)

Old Testament: Genesis 34–35 Genesis 34–35 (Listen) The Defiling of Dinah 34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your1 daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price2 and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he treat our sister like a prostitute?” God Blesses and Renames Jacob 35 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem. 5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel,3 because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.4 9 God appeared5 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty:6 be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.7 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. The Deaths of Rachel and Isaac 16 Then they journeyed from Bethel. When they were still some distance8 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;9 but his father called him Benjamin.10 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. Footnotes [1] 34:8 The Hebrew for your is plural here [2] 34:12 Or engagement present [3] 35:7 El-bethel means God of Bethel [4] 35:8 Allon-bacuth means oak of weeping [5] 35:9 Or had appeared [6] 35:11 Hebrew El Shaddai [7] 35:11 Hebrew from your loins [8] 35:16 Or about two hours' distance [9] 35:18 Ben-oni could mean son of my sorrow, or son of my strength [10] 35:18 Benjamin means son of the right hand (ESV) Psalm: Psalm 18:25–50 Psalm 18:25–50 (Listen) 25   With the merciful you show yourself merciful;    with the blameless man you show yourself blameless;26   with the purified you show yourself pure;    and with the crooked you make yourself seem tortuous.27   For you save a humble people,    but the haughty eyes you bring down.28   For it is you who light my lamp;    the LORD my God lightens my darkness.29   For by you I can run against a troop,    and by my God I can leap over a wall.30   This God—his way is perfect;1    the word of the LORD proves true;    he is a shield for all those who take refuge in him. 31   For who is God, but the LORD?    And who is a rock, except our God?—32   the God who equipped me with strength    and made my way blameless.33   He made my feet like the feet of a deer    and set me secure on the heights.34   He trains my hands for war,    so that my arms can bend a bow of bronze.35   You have given me the shield of your salvation,    and your right hand supported me,    and your gentleness made me great.36   You gave a wide place for my steps under me,    and my feet did not slip.37   I pursued my enemies and overtook them,    and did not turn back till they were consumed.38   I thrust them through, so that they were not able to rise;    they fell under my feet.39   For you equipped me with strength for the battle;    you made those who rise against me sink under me.40   You made my enemies turn their backs to me,2    and those who hated me I destroyed.41   They cried for help, but there was none to save;    they cried to the LORD, but he did not answer them.42   I beat them fine as dust before the wind;    I cast them out like the mire of the streets. 43   You delivered me from strife with the people;    you made me the head of the nations;    people whom I had not known served me.44   As soon as they heard of me they obeyed me;    foreigners came cringing to me.45   Foreigners lost heart    and came trembling out of their fortresses. 46   The LORD lives, and blessed be my rock,    and exalted be the God of my salvation—47   the God who gave me vengeance    and subdued peoples under me,48   who rescued me from my enemies;    yes, you exalted me above those who rose against me;    you delivered me from the man of violence. 49   For this I will praise you, O LORD, among the nations,    and sing to your name.50   Great salvation he brings to his king,    and shows steadfast love to his anointed,    to David and his offspring forever. Footnotes [1] 18:30 Or blameless [2] 18:40 Or You gave me my enemies' necks (ESV) New Testament: Matthew 22 Matthew 22 (Listen) The Parable of the Wedding Feast 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants1 to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”' 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.' 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen.” Paying Taxes to Caesar 15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.2 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.3 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away. Sadducees Ask About the Resurrection 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.' 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching. The Great Commandment 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.” Whose Son Is the Christ? 41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, 44   “‘The Lord said to my Lord,  “Sit at my right hand,    until I put your enemies under your feet”'? 45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. Footnotes [1] 22:3 Or bondservants; also verses 4, 6, 8, 10 [2] 22:16 Greek for you do not look at people's faces [3] 22:19 A denarius was a day's wage for a laborer (ESV)

Exodus 1–3 Exodus 1–3 (Listen) Israel Increases Greatly in Egypt 1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Pharaoh Oppresses Israel 8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews1 you shall cast into the Nile, but you shall let every daughter live.” The Birth of Moses 2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes2 and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”3 Moses Flees to Midian 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.4 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner5 in a foreign land.” God Hears Israel's Groaning 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew. The Burning Bush 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I AM WHO I AM.”6 And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The LORD,7 the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The LORD, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the LORD our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.8 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Footnotes [1] 1:22 Samaritan, Septuagint, Targum; Hebrew lacks to the Hebrews [2] 2:3 Hebrew papyrus reeds [3] 2:10 Moses sounds like the Hebrew for draw out [4] 2:11 Hebrew brothers [5] 2:22 Gershom sounds like the Hebrew for sojourner [6] 3:14 Or I am what I am, or I will be what I will be [7] 3:15 The word Lord, when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, “to be” in verse 14 [8] 3:19 Septuagint, Vulgate; Hebrew go, not by a mighty hand (ESV)

Genesis 48–50 Genesis 48–50 (Listen) Jacob Blesses Ephraim and Manasseh 48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2 And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed. 3 And Jacob said to Joseph, “God Almighty1 appeared to me at Luz in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.' 5 And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6 And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance2 to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).” 8 When Israel saw Joseph's sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. 11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” 12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near him. 14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). 15 And he blessed Joseph and said,   “The God before whom my fathers Abraham and Isaac walked,    the God who has been my shepherd all my life long to this day,16   the angel who has redeemed me from all evil, bless the boys;    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;    and let them grow into a multitude3 in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father's hand to move it from Ephraim's head to Manasseh's head. 18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” 19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude4 of nations.” 20 So he blessed them that day, saying,   “By you Israel will pronounce blessings, saying,  ‘God make you as Ephraim and as Manasseh.'” Thus he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. 22 Moreover, I have given to you rather than to your brothers one mountain slope5 that I took from the hand of the Amorites with my sword and with my bow.” Jacob Blesses His Sons 49 Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come. 2   “Assemble and listen, O sons of Jacob,    listen to Israel your father. 3   “Reuben, you are my firstborn,    my might, and the firstfruits of my strength,    preeminent in dignity and preeminent in power.4   Unstable as water, you shall not have preeminence,    because you went up to your father's bed;    then you defiled it—he went up to my couch! 5   “Simeon and Levi are brothers;    weapons of violence are their swords.6   Let my soul come not into their council;    O my glory, be not joined to their company.  For in their anger they killed men,    and in their willfulness they hamstrung oxen.7   Cursed be their anger, for it is fierce,    and their wrath, for it is cruel!  I will divide them in Jacob    and scatter them in Israel. 8   “Judah, your brothers shall praise you;    your hand shall be on the neck of your enemies;    your father's sons shall bow down before you.9   Judah is a lion's cub;    from the prey, my son, you have gone up.  He stooped down; he crouched as a lion    and as a lioness; who dares rouse him?10   The scepter shall not depart from Judah,    nor the ruler's staff from between his feet,  until tribute comes to him;6    and to him shall be the obedience of the peoples.11   Binding his foal to the vine    and his donkey's colt to the choice vine,  he has washed his garments in wine    and his vesture in the blood of grapes.12   His eyes are darker than wine,    and his teeth whiter than milk. 13   “Zebulun shall dwell at the shore of the sea;    he shall become a haven for ships,    and his border shall be at Sidon. 14   “Issachar is a strong donkey,    crouching between the sheepfolds.715   He saw that a resting place was good,    and that the land was pleasant,  so he bowed his shoulder to bear,    and became a servant at forced labor. 16   “Dan shall judge his people    as one of the tribes of Israel.17   Dan shall be a serpent in the way,    a viper by the path,  that bites the horse's heels    so that his rider falls backward.18   I wait for your salvation, O LORD. 19   “Raiders shall raid Gad,8    but he shall raid at their heels. 20   “Asher's food shall be rich,    and he shall yield royal delicacies. 21   “Naphtali is a doe let loose    that bears beautiful fawns.9 22   “Joseph is a fruitful bough,    a fruitful bough by a spring;    his branches run over the wall.1023   The archers bitterly attacked him,    shot at him, and harassed him severely,24   yet his bow remained unmoved;    his arms11 were made agile  by the hands of the Mighty One of Jacob    (from there is the Shepherd,12 the Stone of Israel),25   by the God of your father who will help you,    by the Almighty13 who will bless you    with blessings of heaven above,  blessings of the deep that crouches beneath,    blessings of the breasts and of the womb.26   The blessings of your father    are mighty beyond the blessings of my parents,    up to the bounties of the everlasting hills.14  May they be on the head of Joseph,    and on the brow of him who was set apart from his brothers. 27   “Benjamin is a ravenous wolf,    in the morning devouring the prey    and at evening dividing the spoil.” Jacob's Death and Burial 28 All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. 29 Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 31 There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—32 the field and the cave that is in it were bought from the Hittites.” 33 When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people. 50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.'” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;15 it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father. God's Good Purposes 15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”' And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people16 should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them. The Death of Joseph 22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.17 24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. Footnotes [1] 48:3 Hebrew El Shaddai [2] 48:7 Or about two hours' distance [3] 48:16 Or let them be like fish for multitude [4] 48:19 Hebrew fullness [5] 48:22 Or one portion of the land; Hebrew shekem, which sounds like the town and district called Shechem [6] 49:10 By a slight revocalization; a slight emendation yields (compare Septuagint, Syriac, Targum) until he comes to whom it belongs; Hebrew until Shiloh comes, or until he comes to Shiloh [7] 49:14 Or between its saddlebags [8] 49:19 Gad sounds like the Hebrew for raiders and raid [9] 49:21 Or he gives beautiful words, or that bears fawns of the fold [10] 49:22 Or Joseph is a wild donkey, a wild donkey beside a spring, his wild colts beside the wall [11] 49:24 Hebrew the arms of his hands [12] 49:24 Or by the name of the Shepherd [13] 49:25 Hebrew Shaddai [14] 49:26 A slight emendation yields (compare Septuagint) the blessings of the eternal mountains, the bounties of the everlasting hills [15] 50:11 Abel-mizraim means mourning (or meadow) of Egypt [16] 50:20 Or a numerous people [17] 50:23 Hebrew were born on Joseph's knees (ESV)

Old Testament: Genesis 30 Genesis 30 (Listen) 30 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf,1 that even I may have children2 through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.3 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings4 I have wrestled with my sister and have prevailed.” So she called his name Naphtali.5 9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” so she called his name Gad.6 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.7 14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.8 19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun.9 21 Afterward she bore a daughter and called her name Dinah. 22 Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph,10 saying, “May the LORD add to me another son!” Jacob's Prosperity 25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that11 the LORD has blessed me because of you. 28 Name your wages, and I will give it.” 29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock. 37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. Footnotes [1] 30:3 Hebrew on my knees [2] 30:3 Hebrew be built up, which sounds like the Hebrew for children [3] 30:6 Dan sounds like the Hebrew for judged [4] 30:8 Hebrew With wrestlings of God [5] 30:8 Naphtali sounds like the Hebrew for wrestling [6] 30:11 Gad sounds like the Hebrew for good fortune [7] 30:13 Asher sounds like the Hebrew for happy [8] 30:18 Issachar sounds like the Hebrew for wages, or hire [9] 30:20 Zebulun sounds like the Hebrew for honor [10] 30:24 Joseph means May he add, and sounds like the Hebrew for taken away [11] 30:27 Or have become rich and (ESV) Psalm: Psalm 16 Psalm 16 (Listen) You Will Not Abandon My Soul A Miktam1 of David. 16   Preserve me, O God, for in you I take refuge.2   I say to the LORD, “You are my Lord;    I have no good apart from you.” 3   As for the saints in the land, they are the excellent ones,    in whom is all my delight.2 4   The sorrows of those who run after3 another god shall multiply;    their drink offerings of blood I will not pour out    or take their names on my lips. 5   The LORD is my chosen portion and my cup;    you hold my lot.6   The lines have fallen for me in pleasant places;    indeed, I have a beautiful inheritance. 7   I bless the LORD who gives me counsel;    in the night also my heart instructs me.48   I have set the LORD always before me;    because he is at my right hand, I shall not be shaken. 9   Therefore my heart is glad, and my whole being5 rejoices;    my flesh also dwells secure.10   For you will not abandon my soul to Sheol,    or let your holy one see corruption.6 11   You make known to me the path of life;    in your presence there is fullness of joy;    at your right hand are pleasures forevermore. Footnotes [1] 16:1 Probably a musical or liturgical term [2] 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say: [3] 16:4 Or who acquire [4] 16:7 Hebrew my kidneys instruct me [5] 16:9 Hebrew my glory [6] 16:10 Or see the pit (ESV) New Testament: Matthew 19 Matthew 19 (Listen) Teaching About Divorce 19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”1 10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Let the Children Come to Me 13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away. The Rich Young Man 16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions. 23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,2 when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold3 and will inherit eternal life. 30 But many who are first will be last, and the last first. Footnotes [1] 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery [2] 19:28 Greek in the regeneration [3] 19:29 Some manuscripts manifold (ESV)

Morning: Genesis 33–35 Genesis 33–35 (Listen) Jacob Meets Esau 33 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company1 that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it. 12 Then Esau said, “Let us journey on our way, and I will go ahead of2 you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” 15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth.3 18 And Jacob came safely4 to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money5 the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.6 The Defiling of Dinah 34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your7 daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price8 and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he treat our sister like a prostitute?” God Blesses and Renames Jacob 35 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem. 5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel,9 because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.10 9 God appeared11 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty:12 be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.13 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. The Deaths of Rachel and Isaac 16 Then they journeyed from Bethel. When they were still some distance14 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;15 but his father called him Benjamin.16 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. Footnotes [1] 33:8 Hebrew camp [2] 33:12 Or along with [3] 33:17 Succoth means booths [4] 33:18 Or peacefully [5] 33:19 Hebrew a hundred qesitah; a unit of money of unknown value [6] 33:20 El-Elohe-Israel means God, the God of Israel [7] 34:8 The Hebrew for your is plural here [8] 34:12 Or engagement present [9] 35:7 El-bethel means God of Bethel [10] 35:8 Allon-bacuth means oak of weeping [11] 35:9 Or had appeared [12] 35:11 Hebrew El Shaddai [13] 35:11 Hebrew from your loins [14] 35:16 Or about two hours' distance [15] 35:18 Ben-oni could mean son of my sorrow, or son of my strength [16] 35:18 Benjamin means son of the right hand (ESV) Evening: Matthew 11 Matthew 11 (Listen) Messengers from John the Baptist 11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers1 are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.” 7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man2 dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? A prophet?3 Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,   “‘Behold, I send my messenger before your face,    who will prepare your way before you.' 11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,4 and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,5 let him hear. 16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, 17   “‘We played the flute for you, and you did not dance;    we sang a dirge, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, ‘He has a demon.' 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds.”6 Woe to Unrepentant Cities 20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” Come to Me, and I Will Give You Rest 25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.7 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” Footnotes [1] 11:5 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 11:8 Or Why then did you go out? To see a man . . . [3] 11:9 Some manuscripts Why then did you go out? To see a prophet? [4] 11:12 Or has been coming violently [5] 11:15 Some manuscripts omit to hear [6] 11:19 Some manuscripts children (compare Luke 7:35) [7] 11:26 Or for so it pleased you well (ESV)

Psalms and Wisdom: Psalm 11 Psalm 11 (Listen) The Lord Is in His Holy Temple To the choirmaster. Of David. 11   In the LORD I take refuge;  how can you say to my soul,    “Flee like a bird to your mountain,2   for behold, the wicked bend the bow;    they have fitted their arrow to the string    to shoot in the dark at the upright in heart;3   if the foundations are destroyed,    what can the righteous do?”1 4   The LORD is in his holy temple;    the LORD's throne is in heaven;    his eyes see, his eyelids test the children of man.5   The LORD tests the righteous,    but his soul hates the wicked and the one who loves violence.6   Let him rain coals on the wicked;    fire and sulfur and a scorching wind shall be the portion of their cup.7   For the LORD is righteous;  he loves righteous deeds;    the upright shall behold his face. Footnotes [1] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) Pentateuch and History: Genesis 12–13:1 Genesis 12–13:1 (Listen) The Call of Abram 12 Now the LORD said1 to Abram, “Go from your country2 and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”3 4 So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak4 of Moreh. At that time the Canaanites were in the land. 7 Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8 From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. 9 And Abram journeyed on, still going toward the Negeb. Abram and Sarai in Egypt 10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 When he was about to enter Egypt, he said to Sarai his wife, “I know that you are a woman beautiful in appearance, 12 and when the Egyptians see you, they will say, ‘This is his wife.' Then they will kill me, but they will let you live. 13 Say you are my sister, that it may go well with me because of you, and that my life may be spared for your sake.” 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house. 16 And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife. 18 So Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,' so that I took her for my wife? Now then, here is your wife; take her, and go.” 20 And Pharaoh gave men orders concerning him, and they sent him away with his wife and all that he had. Abram and Lot Separate 13 So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb. Footnotes [1] 12:1 Or had said [2] 12:1 Or land [3] 12:3 Or by you all the families of the earth shall bless themselves [4] 12:6 Or terebinth (ESV) Chronicles and Prophets: 1 Chronicles 12 1 Chronicles 12 (Listen) The Mighty Men Join David 12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. 2 They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. 3 The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, 4 Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,1 Jahaziel, Johanan, Jozabad of Gederah, 5 Eluzai,2 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7 And Joelah and Zebadiah, the sons of Jeroham of Gedor. 8 From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: 9 Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west. 16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said,   “We are yours, O David,    and with you, O son of Jesse!  Peace, peace to you,    and peace to your helpers!    For your God helps you.” Then David received them and made them officers of his troops. 19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God. 23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. 32 Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David3 with singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of Asher 40,000 seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war. 38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel. Footnotes [1] 12:4 Hebrew verse 5 [2] 12:5 Hebrew verse 6 [3] 12:33 Septuagint; Hebrew lacks David (ESV) Gospels and Epistles: Luke 7:36–8:3 Luke 7:36–8:3 (Listen) A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among1 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them2 out of their means. Footnotes [1] 7:49 Or to [2] 8:3 Some manuscripts him (ESV)

Morning: Genesis 29–30 Genesis 29–30 (Listen) Jacob Marries Leah and Rachel 29 Then Jacob went on his journey and came to the land of the people of the east. 2 As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well's mouth was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well. 4 Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” 5 He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” 6 He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” 7 He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” 8 But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.” 9 While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess. 10 Now as soon as Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, Jacob came near and rolled the stone from the well's mouth and watered the flock of Laban his mother's brother. 11 Then Jacob kissed Rachel and wept aloud. 12 And Jacob told Rachel that he was her father's kinsman, and that he was Rebekah's son, and she ran and told her father. 13 As soon as Laban heard the news about Jacob, his sister's son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, 14 and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month. 15 Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. 17 Leah's eyes were weak,1 but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” 20 So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. 21 Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” 22 So Laban gathered together all the people of the place and made a feast. 23 But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. 24 (Laban gave2 his female servant Zilpah to his daughter Leah to be her servant.) 25 And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” 26 Laban said, “It is not so done in our country, to give the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also in return for serving me another seven years.” 28 Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30 So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years. Jacob's Children 31 When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. 32 And Leah conceived and bore a son, and she called his name Reuben,3 for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” 33 She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon.4 34 Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi.5 35 And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah.6 Then she ceased bearing. 30 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf,7 that even I may have children8 through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.9 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings10 I have wrestled with my sister and have prevailed.” So she called his name Naphtali.11 9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” so she called his name Gad.12 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.13 14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.14 19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun.15 21 Afterward she bore a daughter and called her name Dinah. 22 Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph,16 saying, “May the LORD add to me another son!” Jacob's Prosperity 25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that17 the LORD has blessed me because of you. 28 Name your wages, and I will give it.” 29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock. 37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. Footnotes [1] 29:17 Or soft [2] 29:24 Or had given; also verse 29 [3] 29:32 Reuben means See, a son [4] 29:33 Simeon sounds like the Hebrew for heard [5] 29:34 Levi sounds like the Hebrew for attached [6] 29:35 Judah sounds like the Hebrew for praise [7] 30:3 Hebrew on my knees [8] 30:3 Hebrew be built up, which sounds like the Hebrew for children [9] 30:6 Dan sounds like the Hebrew for judged [10] 30:8 Hebrew With wrestlings of God [11] 30:8 Naphtali sounds like the Hebrew for wrestling [12] 30:11 Gad sounds like the Hebrew for good fortune [13] 30:13 Asher sounds like the Hebrew for happy [14] 30:18 Issachar sounds like the Hebrew for wages, or hire [15] 30:20 Zebulun sounds like the Hebrew for honor [16] 30:24 Joseph means May he add, and sounds like the Hebrew for taken away [17] 30:27 Or have become rich and (ESV) Evening: Matthew 10:1–23 Matthew 10:1–23 (Listen) The Twelve Apostles 10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;1 4 Simon the Zealot,2 and Judas Iscariot, who betrayed him. Jesus Sends Out the Twelve Apostles 5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.'3 8 Heal the sick, raise the dead, cleanse lepers,4 cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics5 or sandals or a staff, for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town. Persecution Will Come 16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name's sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. Footnotes [1] 10:3 Some manuscripts Lebbaeus, or Lebbaeus called Thaddaeus [2] 10:4 Greek kananaios, meaning zealot [3] 10:7 Or The kingdom of heaven has come near [4] 10:8 Leprosy was a term for several skin diseases; see Leviticus 13 [5] 10:10 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

Genesis 35–37 Genesis 35–37 (Listen) God Blesses and Renames Jacob 35 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem. 5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel,1 because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.2 9 God appeared3 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty:4 be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.5 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. The Deaths of Rachel and Isaac 16 Then they journeyed from Bethel. When they were still some distance6 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;7 but his father called him Benjamin.8 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. Esau's Descendants 36 These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter9 of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14 These are the sons of Oholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah. 15 These are the chiefs of the sons of Esau. The sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19 These are the sons of Esau (that is, Edom), and these are their chiefs. 20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28 These are the sons of Dishan: Uz and Aran. 29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir. 31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34 Jobab died, and Husham of the land of the Temanites reigned in his place. 35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36 Hadad died, and Samlah of Masrekah reigned in his place. 37 Samlah died, and Shaul of Rehoboth on the Euphrates10 reigned in his place. 38 Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39 Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab. 40 These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession. Joseph's Dreams 37 Jacob lived in the land of his father's sojournings, in the land of Canaan. 2 These are the generations of Jacob. Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.11 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him. 5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words. 9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind. Joseph Sold by His Brothers 12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan. 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits.12 Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels13 of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Footnotes [1] 35:7 El-bethel means God of Bethel [2] 35:8 Allon-bacuth means oak of weeping [3] 35:9 Or had appeared [4] 35:11 Hebrew El Shaddai [5] 35:11 Hebrew from your loins [6] 35:16 Or about two hours' distance [7] 35:18 Ben-oni could mean son of my sorrow, or son of my strength [8] 35:18 Benjamin means son of the right hand [9] 36:2 Hebrew; Samaritan, Septuagint, Syriac son; also verse 14 [10] 36:37 Hebrew the River [11] 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32 [12] 37:20 Or cisterns; also verses 22, 24 [13] 37:28 A shekel was about 2/5 ounce or 11 grams (ESV)

Genesis 30–31 Genesis 30–31 (Listen) 30 When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” 2 Jacob's anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3 Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf,1 that even I may have children2 through her.” 4 So she gave him her servant Bilhah as a wife, and Jacob went in to her. 5 And Bilhah conceived and bore Jacob a son. 6 Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan.3 7 Rachel's servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “With mighty wrestlings4 I have wrestled with my sister and have prevailed.” So she called his name Naphtali.5 9 When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Then Leah's servant Zilpah bore Jacob a son. 11 And Leah said, “Good fortune has come!” so she called his name Gad.6 12 Leah's servant Zilpah bore Jacob a second son. 13 And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher.7 14 In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son's mandrakes.” 16 When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son's mandrakes.” So he lay with her that night. 17 And God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar.8 19 And Leah conceived again, and she bore Jacob a sixth son. 20 Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun.9 21 Afterward she bore a daughter and called her name Dinah. 22 Then God remembered Rachel, and God listened to her and opened her womb. 23 She conceived and bore a son and said, “God has taken away my reproach.” 24 And she called his name Joseph,10 saying, “May the LORD add to me another son!” Jacob's Prosperity 25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. 26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” 27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that11 the LORD has blessed me because of you. 28 Name your wages, and I will give it.” 29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. 30 For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” 31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: 32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. 33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” 34 Laban said, “Good! Let it be as you have said.” 35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. 36 And he set a distance of three days' journey between himself and Jacob, and Jacob pastured the rest of Laban's flock. 37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. 38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, 39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. 40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban's flock. 41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, 42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban's, and the stronger Jacob's. 43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. Jacob Flees from Laban 31 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father's, and from what was our father's he has gained all this wealth.” 2 And Jacob saw that Laban did not regard him with favor as before. 3 Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” 4 So Jacob sent and called Rachel and Leah into the field where his flock was 5 and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. 6 You know that I have served your father with all my strength, 7 yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. 8 If he said, ‘The spotted shall be your wages,' then all the flock bore spotted; and if he said, ‘The striped shall be your wages,' then all the flock bore striped. 9 Thus God has taken away the livestock of your father and given them to me. 10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,' and I said, ‘Here I am!' 12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. 13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.'” 14 Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father's house? 15 Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. 16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.” 17 So Jacob arose and set his sons and his wives on camels. 18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. 19 Laban had gone to shear his sheep, and Rachel stole her father's household gods. 20 And Jacob tricked12 Laban the Aramean, by not telling him that he intended to flee. 21 He fled with all that he had and arose and crossed the Euphrates,13 and set his face toward the hill country of Gilead. 22 When it was told Laban on the third day that Jacob had fled, 23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. 24 But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.” 25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. 26 And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword? 27 Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? 28 And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. 29 It is in my power to do you harm. But the God of your14 father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.' 30 And now you have gone away because you longed greatly for your father's house, but why did you steal my gods?” 31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. 32 Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them. 33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two female servants, but he did not find them. And he went out of Leah's tent and entered Rachel's. 34 Now Rachel had taken the household gods and put them in the camel's saddle and sat on them. Laban felt all about the tent, but did not find them. 35 And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched but did not find the household gods. 36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? 37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. 38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. 39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night. 40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.” 43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? 44 Come now, let us make a covenant, you and I. And let it be a witness between you and me.” 45 So Jacob took a stone and set it up as a pillar. 46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. 47 Laban called it Jegar-sahadutha,15 but Jacob called it Galeed.16 48 Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, 49 and Mizpah,17 for he said, “The LORD watch between you and me, when we are out of one another's sight. 50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.” 51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. 52 This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, 54 and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country. 55 18 Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home. Footnotes [1] 30:3 Hebrew on my knees [2] 30:3 Hebrew be built up, which sounds like the Hebrew for children [3] 30:6 Dan sounds like the Hebrew for judged [4] 30:8 Hebrew With wrestlings of God [5] 30:8 Naphtali sounds like the Hebrew for wrestling [6] 30:11 Gad sounds like the Hebrew for good fortune [7] 30:13 Asher sounds like the Hebrew for happy [8] 30:18 Issachar sounds like the Hebrew for wages, or hire [9] 30:20 Zebulun sounds like the Hebrew for honor [10] 30:24 Joseph means May he add, and sounds like the Hebrew for taken away [11] 30:27 Or have become rich and [12] 31:20 Hebrew stole the heart of; also verses 26, 27 [13] 31:21 Hebrew the River [14] 31:29 The Hebrew for your is plural here [15] 31:47 Aramaic the heap of witness [16] 31:47 Hebrew the heap of witness [17] 31:49 Mizpah means watchpost [18] 31:55 Ch 32:1 in Hebrew (ESV)

Psalms and Wisdom: Psalm 6 Psalm 6 (Listen) O Lord, Deliver My Life To the choirmaster: with stringed instruments; according to The Sheminith.1 A Psalm of David. 6   O LORD, rebuke me not in your anger,    nor discipline me in your wrath.2   Be gracious to me, O LORD, for I am languishing;    heal me, O LORD, for my bones are troubled.3   My soul also is greatly troubled.    But you, O LORD—how long? 4   Turn, O LORD, deliver my life;    save me for the sake of your steadfast love.5   For in death there is no remembrance of you;    in Sheol who will give you praise? 6   I am weary with my moaning;    every night I flood my bed with tears;    I drench my couch with my weeping.7   My eye wastes away because of grief;    it grows weak because of all my foes. 8   Depart from me, all you workers of evil,    for the LORD has heard the sound of my weeping.9   The LORD has heard my plea;    the LORD accepts my prayer.10   All my enemies shall be ashamed and greatly troubled;    they shall turn back and be put to shame in a moment. Footnotes [1] 6:1 Probably a musical or liturgical term (ESV) Pentateuch and History: Genesis 7 Genesis 7 (Listen) 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,1 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs2 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing3 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits4 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 7:2 Or seven of each kind of clean animal [2] 7:3 Or seven of each kind [3] 7:4 Hebrew all existence; also verse 23 [4] 7:20 A cubit was about 18 inches or 45 centimeters (ESV) Chronicles and Prophets: 1 Chronicles 7 1 Chronicles 7 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non (ESV) Gospels and Epistles: Luke 3:23–4:13 Luke 3:23–4:13 (Listen) The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,1 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Footnotes [1] 3:27 Greek Salathiel (ESV)

Psalms and Wisdom: Psalm 5 Psalm 5 (Listen) Lead Me in Your Righteousness To the choirmaster: for the flutes. A Psalm of David. 5   Give ear to my words, O LORD;    consider my groaning.2   Give attention to the sound of my cry,    my King and my God,    for to you do I pray.3   O LORD, in the morning you hear my voice;    in the morning I prepare a sacrifice for you1 and watch. 4   For you are not a God who delights in wickedness;    evil may not dwell with you.5   The boastful shall not stand before your eyes;    you hate all evildoers.6   You destroy those who speak lies;    the LORD abhors the bloodthirsty and deceitful man. 7   But I, through the abundance of your steadfast love,    will enter your house.  I will bow down toward your holy temple    in the fear of you.8   Lead me, O LORD, in your righteousness    because of my enemies;    make your way straight before me. 9   For there is no truth in their mouth;    their inmost self is destruction;  their throat is an open grave;    they flatter with their tongue.10   Make them bear their guilt, O God;    let them fall by their own counsels;  because of the abundance of their transgressions cast them out,    for they have rebelled against you. 11   But let all who take refuge in you rejoice;    let them ever sing for joy,  and spread your protection over them,    that those who love your name may exult in you.12   For you bless the righteous, O LORD;    you cover him with favor as with a shield. Footnotes [1] 5:3 Or I direct my prayer to you (ESV) Pentateuch and History: Genesis 6 Genesis 6 (Listen) Increasing Corruption on Earth 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the LORD said, “My Spirit shall not abide in1 man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim2 were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart. 7 So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the LORD. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,3 for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.4 Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,5 its breadth 50 cubits, and its height 30 cubits. 16 Make a roof6 for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. Footnotes [1] 6:3 Or My Spirit shall not contend with [2] 6:4 Or giants [3] 6:13 Hebrew The end of all flesh has come before me [4] 6:14 An unknown kind of tree; transliterated from Hebrew [5] 6:15 A cubit was about 18 inches or 45 centimeters [6] 6:16 Or skylight (ESV) Chronicles and Prophets: 1 Chronicles 6 1 Chronicles 6 (Listen) Descendants of Levi 6 The sons of Levi: Gershon, Kohath, and Merari. 2 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar fathered Phinehas, Phinehas fathered Abishua, 5 Abishua fathered Bukki, Bukki fathered Uzzi, 6 Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, 7 Meraioth fathered Amariah, Amariah fathered Ahitub, 8 Ahitub fathered Zadok, Zadok fathered Ahimaaz, 9 Ahimaaz fathered Azariah, Azariah fathered Johanan, 10 and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah fathered Amariah, Amariah fathered Ahitub, 12 Ahitub fathered Zadok, Zadok fathered Shallum, 13 Shallum fathered Hilkiah, Hilkiah fathered Azariah, 14 Azariah fathered Seraiah, Seraiah fathered Jehozadak; 15 and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar. 16 1 The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: Joel2 his firstborn, the second Abijah.3 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son. 31 These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God. 49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son. 54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands, 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, 58 Hilen with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands; 60 and from the tribe of Benjamin, Gibeon,4 Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen. 61 To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. 63 To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the cities with their pasturelands. 65 They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name. 66 And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands, 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands, 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites. 71 To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands; 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. 77 To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, 78 and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands. Footnotes [1] 6:16 Ch 6:1 in Hebrew [2] 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel [3] 6:28 Hebrew and Abijah [4] 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon (ESV) Gospels and Epistles: Luke 3:1–22 Luke 3:1–22 (Listen) John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,1    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics2 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;3 with you I am well pleased.”4 Footnotes [1] 3:4 Or crying, Prepare in the wilderness the way of the Lord [2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [3] 3:22 Or my Son, my (or the) Beloved [4] 3:22 Some manuscripts beloved Son; today I have begotten you (ESV)

What time is it? What season are we in? In this message, Pastor Jamie Nunnally shares things you need to know about the time we are living in.  Two Greek words for time: Chronos – measured by clocks and calendarsKairos – experienced as a moment or a season Ecclesiastes 3:1-8 “For everything there is a season, a time for every activity under heaven. A time to be born and a time to die. A time to plant and a time to harvest… ” People who understand the time they're in will walk in wisdom.1 Chronicles 12:32 “From the tribe of Issachar, there were 200 leaders of the tribe with their relatives. All these men understood the signs of the times and knew the best course for Israel to take.” You'll understand the best course of action to take when you understand the season you're in. Jesus criticizes those who don't understand the time they are in. Matthew 16:1-4  Understanding the spiritual times and seasons we are in is not only the responsible thing for a Christian to do, it is required thing for a Christian to do.  So, what time is it?1. It's an amazing time to be alive.  Resource:  “Why You've Been Duped Into Believing the World is Getting Worse” J. D. King 2. It's the season of grace.Romans 3:21-24  3. It's the last days.There is good news and bad news about the last days:Bad news:2 Tim 3:1-5 A powerless church is a pointless church.  Good news: Acts 2:16-21  In the season we are in, the gap between true believer and non-believer is getting wider. What is the enemy doing in this season? 1. Division.The devil's oldest trick is to accuse others and try to divide and conquer the body of Christ. When there is unity in the church there will be clarity about who Jesus. When there is division in the church, there will be doubt about who Jesus is. We must demonstrate disagreement without disrespect. Value the person even if you don't value the opinion. 2. Distraction.You can't do important things when you're distracted by insignificant things. Distraction leads to inaction. Good things become bad things when they distract us from God things. Distraction is destructive to your destiny.  3. Deception.It says in 2 Cor. 11:4 that “Satan disguises himself as an angel of light.” We are dealing with two really big issues: Misinformation (factually incorrect) and disinformation (intentionally incorrect). You defeat deception by having a healthy distrust of what you hear and always testing everything against the word of God. What is God doing in this season?1. Revealing the truth. 2. Redeeming the lost. 3. Reviving the church.  Do you know what time it is?

Psalms and Wisdom: Psalm 1 Psalm 1 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction (ESV) Pentateuch and History: Genesis 2 Genesis 2 (Listen) The Seventh Day, God Rests 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”9 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 2:5 Or open country [2] 2:5 Or earth; also verse 6 [3] 2:6 Or spring [4] 2:17 Or when you eat [5] 2:18 Or corresponding to; also verse 20 [6] 2:19 Or And out of the ground the Lord God formed [7] 2:20 Or the man [8] 2:22 Hebrew built [9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) Chronicles and Prophets: 1 Chronicles 2 1 Chronicles 2 (Listen) A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son1 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,2 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,3 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son4 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah5 his firstborn, who fathered Ziph. The son6 of Mareshah: Hebron.7 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons8 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 2:7 Hebrew sons [2] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [3] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [4] 2:31 Hebrew sons; three times in this verse [5] 2:42 Septuagint; Hebrew Mesha [6] 2:42 Hebrew sons [7] 2:42 Hebrew the father of Hebron [8] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Gospels and Epistles: Luke 1:26–56 Luke 1:26–56 (Listen) Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed1 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”2 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” 34 And Mary said to the angel, “How will this be, since I am a virgin?”3 35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born4 will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant5 of the Lord; let it be to me according to your word.” And the angel departed from her. Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be6 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said,   “My soul magnifies the Lord,47     and my spirit rejoices in God my Savior,48   for he has looked on the humble estate of his servant.    For behold, from now on all generations will call me blessed;49   for he who is mighty has done great things for me,    and holy is his name.50   And his mercy is for those who fear him    from generation to generation.51   He has shown strength with his arm;    he has scattered the proud in the thoughts of their hearts;52   he has brought down the mighty from their thrones    and exalted those of humble estate;53   he has filled the hungry with good things,    and the rich he has sent away empty.54   He has helped his servant Israel,    in remembrance of his mercy,55   as he spoke to our fathers,    to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. Footnotes [1] 1:27 That is, legally pledged to be married [2] 1:28 Some manuscripts add Blessed are you among women! [3] 1:34 Greek since I do not know a man [4] 1:35 Some manuscripts add of you [5] 1:38 Greek bondservant; also verse 48 [6] 1:45 Or believed, for there will be (ESV)

Lezingen:Thora Exodus 1:1-6:1Haftara Jesaja 27:6-28:13 en 29:22-23Tweede testament 1 Corinthiërs 14:13-25Introductietekst:„Dit zijn de namen (sjemot) van de zonen Israels die naar Egypte zijn gekomen; met Jacob elk met zijn huis zijn ze gekomen; Ruben, Simeon, Levi en Juda; Issachar, Zebulon en Benjamin; Dan, Naftali, Gad en Aser. Heel het zielental van wie zijn voortgekomen uit de heup van Jakob is: zeventig zielen“. (NV)De parasja van deze week en het tweede boek van de Thora dragen de titel Sjemot wat staat voor namen. Het verhaalt o.a. over de geboorte en opgroeien van Mozes maar ook van een volk. Mozes vlucht in eerste instantie weg van zijn volk, maar na een lange tijd en door tussenkomst van de Ene gaat hij weer terug. Om als leider het volk uit te leiden. Het volk dat in Egypte in slavernij leeft, maar ondanks onderdrukking vasthoudt aan zijn identiteit. Een naam staat niet alleen voor een persoon maar ook voor een geschiedenis. Het is een herinnering aan de identiteit van een persoon maar ook van zijn familie en nog groter van het volk waartoe men behoort. Dat gold ook voor de joden in Egypte, hoewel ze toen nog niet zo genoemd werden.  Het volk van Abraham, Izaäk en Jacob heeft in Egypte haar identiteit behouden– en ook alle eeuwen daarna, ondanks de verstrooiing, en dat is bijzonder te noemen! De taal, gewoontes, feesten, kleding en namen het is gebleven. Van familie naar volk, met aan het hoofd die Ene Naam; Baruch haSjem. Het koninkrijk neemt niet met veel lawaai toe, dat gebeurd stilletjes, stille nacht zogezegd. In de Joodse traditie wordt Zijn heilige Naam ook stil gehouden bij gebeden en lezingen uit de Thora. In het dagelijks taalgebruik wordt Zijn naam vervangen door ‘haSjem', de Naam als verwijzing naar barmhartigheid en Zijn eeuwigheid. Door de tijden heen is de Ene Zijn volk nabij en ook wij mogen leven met die  belofte ‘Ik ben met u, al de dagen, tot aan de voleinding der wereld'. Immanuel, wat er ook gebeurt, de Almachtige zij met ons!Presentatie: Arnold VisscherSupport the show (https://radioisrael.nl/geven/)

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Revelation 4–7 Revelation 4–7 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. The Seven Seals 6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. 3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. 5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart2 of wheat for a denarius,3 and three quarts of barley for a denarius, and do not harm the oil and wine!” 7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. 9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers4 should be complete, who were to be killed as they themselves had been. 12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave5 and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?” The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” Footnotes [1] 4:5 Or voices, or sounds [2] 6:6 Greek choinix, a dry measure equal to about a quart [3] 6:6 A denarius was a day's wage for a laborer [4] 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 6:15 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Revelation 4–7 Revelation 4–7 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11   “Worthy are you, our Lord and God,    to receive glory and honor and power,  for you created all things,    and by your will they existed and were created.” The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” 11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,   “Worthy is the Lamb who was slain,  to receive power and wealth and wisdom and might  and honor and glory and blessing!” 13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,   “To him who sits on the throne and to the Lamb  be blessing and honor and glory and might forever and ever!” 14 And the four living creatures said, “Amen!” and the elders fell down and worshiped. The Seven Seals 6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. 3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. 5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart2 of wheat for a denarius,3 and three quarts of barley for a denarius, and do not harm the oil and wine!” 7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. 9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” 11 Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers4 should be complete, who were to be killed as they themselves had been. 12 When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13 and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14 The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15 Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave5 and free, hid themselves in the caves and among the rocks of the mountains, 16 calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17 for the great day of their wrath has come, and who can stand?” The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” Footnotes [1] 4:5 Or voices, or sounds [2] 6:6 Greek choinix, a dry measure equal to about a quart [3] 6:6 A denarius was a day's wage for a laborer [4] 6:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 6:15 For the contextual rendering of the Greek word doulos, see Preface (ESV)

Old Testament: Nahum 1–3 Nahum 1–3 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2   The LORD is a jealous and avenging God;    the LORD is avenging and wrathful;  the LORD takes vengeance on his adversaries    and keeps wrath for his enemies.3   The LORD is slow to anger and great in power,    and the LORD will by no means clear the guilty.  His way is in whirlwind and storm,    and the clouds are the dust of his feet.4   He rebukes the sea and makes it dry;    he dries up all the rivers;  Bashan and Carmel wither;    the bloom of Lebanon withers.5   The mountains quake before him;    the hills melt;  the earth heaves before him,    the world and all who dwell in it. 6   Who can stand before his indignation?    Who can endure the heat of his anger?  His wrath is poured out like fire,    and the rocks are broken into pieces by him.7   The LORD is good,    a stronghold in the day of trouble;  he knows those who take refuge in him.8     But with an overflowing flood  he will make a complete end of the adversaries,1    and will pursue his enemies into darkness.9   What do you plot against the LORD?    He will make a complete end;    trouble will not rise up a second time.10   For they are like entangled thorns,    like drunkards as they drink;    they are consumed like stubble fully dried.11   From you came one    who plotted evil against the LORD,    a worthless counselor. 12   Thus says the LORD,  “Though they are at full strength and many,    they will be cut down and pass away.  Though I have afflicted you,    I will afflict you no more.13   And now I will break his yoke from off you    and will burst your bonds apart.” 14   The LORD has given commandment about you:    “No more shall your name be perpetuated;  from the house of your gods I will cut off    the carved image and the metal image.  I will make your grave, for you are vile.” 15   2 Behold, upon the mountains, the feet of him    who brings good news,    who publishes peace!  Keep your feasts, O Judah;    fulfill your vows,  for never again shall the worthless pass through you;    he is utterly cut off. The Destruction of Nineveh 2   The scatterer has come up against you.    Man the ramparts;    watch the road;  dress for battle;3    collect all your strength. 2   For the LORD is restoring the majesty of Jacob    as the majesty of Israel,  for plunderers have plundered them    and ruined their branches. 3   The shield of his mighty men is red;    his soldiers are clothed in scarlet.  The chariots come with flashing metal    on the day he musters them;    the cypress spears are brandished.4   The chariots race madly through the streets;    they rush to and fro through the squares;  they gleam like torches;    they dart like lightning.5   He remembers his officers;    they stumble as they go,  they hasten to the wall;    the siege tower4 is set up.6   The river gates are opened;    the palace melts away;7   its mistress5 is stripped;6 she is carried off,    her slave girls lamenting,  moaning like doves    and beating their breasts.8   Nineveh is like a pool    whose waters run away.7  “Halt! Halt!” they cry,    but none turns back.9   Plunder the silver,    plunder the gold!  There is no end of the treasure    or of the wealth of all precious things. 10   Desolate! Desolation and ruin!    Hearts melt and knees tremble;  anguish is in all loins;    all faces grow pale!11   Where is the lions' den,    the feeding place of the young lions,  where the lion and lioness went,    where his cubs were, with none to disturb?12   The lion tore enough for his cubs    and strangled prey for his lionesses;  he filled his caves with prey    and his dens with torn flesh. 13 Behold, I am against you, declares the LORD of hosts, and I will burn your8 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. Woe to Nineveh 3   Woe to the bloody city,    all full of lies and plunder—    no end to the prey!2   The crack of the whip, and rumble of the wheel,    galloping horse and bounding chariot!3   Horsemen charging,    flashing sword and glittering spear,  hosts of slain,    heaps of corpses,  dead bodies without end—    they stumble over the bodies!4   And all for the countless whorings of the prostitute,    graceful and of deadly charms,  who betrays nations with her whorings,    and peoples with her charms. 5   Behold, I am against you,    declares the LORD of hosts,    and will lift up your skirts over your face;  and I will make nations look at your nakedness    and kingdoms at your shame.6   I will throw filth at you    and treat you with contempt    and make you a spectacle.7   And all who look at you will shrink from you and say,  “Wasted is Nineveh; who will grieve for her?”    Where shall I seek comforters for you? 8   Are you better than Thebes9    that sat by the Nile,  with water around her,    her rampart a sea,    and water her wall?9   Cush was her strength;    Egypt too, and that without limit;    Put and the Libyans were her10 helpers. 10   Yet she became an exile;    she went into captivity;  her infants were dashed in pieces    at the head of every street;  for her honored men lots were cast,    and all her great men were bound in chains.11   You also will be drunken;    you will go into hiding;  you will seek a refuge from the enemy.12   All your fortresses are like fig trees    with first-ripe figs—  if shaken they fall    into the mouth of the eater.13   Behold, your troops    are women in your midst.  The gates of your land    are wide open to your enemies;    fire has devoured your bars. 14   Draw water for the siege;    strengthen your forts;  go into the clay;    tread the mortar;    take hold of the brick mold!15   There will the fire devour you;    the sword will cut you off.    It will devour you like the locust.  Multiply yourselves like the locust;    multiply like the grasshopper!16   You increased your merchants    more than the stars of the heavens.    The locust spreads its wings and flies away. 17   Your princes are like grasshoppers,    your scribes11 like clouds of locusts  settling on the fences    in a day of cold—  when the sun rises, they fly away;    no one knows where they are. 18   Your shepherds are asleep,    O king of Assyria;    your nobles slumber.  Your people are scattered on the mountains    with none to gather them.19   There is no easing your hurt;    your wound is grievous.  All who hear the news about you    clap their hands over you.  For upon whom has not come    your unceasing evil? Footnotes [1] 1:8 Hebrew of her place [2] 1:15 Ch 2:1 in Hebrew [3] 2:1 Hebrew gird your loins [4] 2:5 Or the mantelet [5] 2:7 The meaning of the Hebrew word rendered its mistress is uncertain [6] 2:7 Or exiled [7] 2:8 Compare Septuagint; the meaning of the Hebrew is uncertain [8] 2:13 Hebrew her [9] 3:8 Hebrew No-amon [10] 3:9 Hebrew your [11] 3:17 Or marshals (ESV) Psalm: Psalm 145:1–13 Psalm 145:1–13 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]3 Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) New Testament: Revelation 7–9 Revelation 7–9 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,  &n

With family: 2 Chronicles 30; Revelation 16 2 Chronicles 30 (Listen) Passover Celebrated 30 Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem to keep the Passover to the LORD, the God of Israel. 2 For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month—3 for they could not keep it at that time because the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem—4 and the plan seemed right to the king and all the assembly. 5 So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come and keep the Passover to the LORD, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. 6 So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. 7 Do not be like your fathers and your brothers, who were faithless to the LORD God of their fathers, so that he made them a desolation, as you see. 8 Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you. 9 For if you return to the LORD, your brothers and your children will find compassion with their captors and return to this land. For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him.” 10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. 11 However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the LORD. 13 And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. 14 They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. 15 And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the LORD. 16 They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. 17 For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the LORD. 18 For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone 19 who sets his heart to seek God, the LORD, the God of his fathers, even though not according to the sanctuary's rules of cleanness.”1 20 And the LORD heard Hezekiah and healed the people. 21 And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the LORD day by day, singing with all their might2 to the LORD. 22 And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the LORD. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the LORD, the God of their fathers. 23 Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. 24 For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. 25 The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26 So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27 Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven. Footnotes [1] 30:19 Hebrew not according to the cleanness of holiness [2] 30:21 Compare 1 Chronicles 13:8; Hebrew with instruments of might (ESV) Revelation 16 (Listen) The Seven Bowls of God's Wrath 16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters1 say,   “Just are you, O Holy One, who is and who was,    for you brought these judgments.6   For they have shed the blood of saints and prophets,    and you have given them blood to drink.  It is what they deserve!” 7 And I heard the altar saying,   “Yes, Lord God the Almighty,    true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed2 the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon. The Seventh Bowl 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings,3 peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds4 each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. Footnotes [1] 16:5 Greek angel of the waters [2] 16:9 Greek blasphemed; also verses 11, 21 [3] 16:18 Or voices, or sounds [4] 16:21 Greek a talent in weight (ESV) In private: Zechariah 12–13:1; John 15 Zechariah 12–13:1 (Listen) The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family1 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Footnotes [1] 12:12 Or clan; throughout verses 12–14 (ESV) John 15 (Listen) I Am the True Vine 15 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,1 for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another. The Hatred of the World 18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,2 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.' 26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. Footnotes [1] 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20 [2] 15:22 Greek they would not have sin; also verse 24 (ESV)

Psalms and Wisdom: Psalm 137 Psalm 137 (Listen) How Shall We Sing the Lord's Song? 137   By the waters of Babylon,    there we sat down and wept,    when we remembered Zion.2   On the willows1 there    we hung up our lyres.3   For there our captors    required of us songs,  and our tormentors, mirth, saying,    “Sing us one of the songs of Zion!” 4   How shall we sing the LORD's song    in a foreign land?5   If I forget you, O Jerusalem,    let my right hand forget its skill!6   Let my tongue stick to the roof of my mouth,    if I do not remember you,  if I do not set Jerusalem    above my highest joy! 7   Remember, O LORD, against the Edomites    the day of Jerusalem,  how they said, “Lay it bare, lay it bare,    down to its foundations!”8   O daughter of Babylon, doomed to be destroyed,    blessed shall he be who repays you    with what you have done to us!9   Blessed shall he be who takes your little ones    and dashes them against the rock! Footnotes [1] 137:2 Or poplars (ESV) Pentateuch and History: Job 25–26 Job 25–26 (Listen) Bildad Speaks: Man Cannot Be Righteous 25 Then Bildad the Shuhite answered and said: 2   “Dominion and fear are with God;1    he makes peace in his high heaven.3   Is there any number to his armies?    Upon whom does his light not arise?4   How then can man be in the right before God?    How can he who is born of woman be pure?5   Behold, even the moon is not bright,    and the stars are not pure in his eyes;6   how much less man, who is a maggot,    and the son of man, who is a worm!” Job Replies: God's Majesty Is Unsearchable 26 Then Job answered and said: 2   “How you have helped him who has no power!    How you have saved the arm that has no strength!3   How you have counseled him who has no wisdom,    and plentifully declared sound knowledge!4   With whose help have you uttered words,    and whose breath has come out from you?5   The dead tremble    under the waters and their inhabitants.6   Sheol is naked before God,2    and Abaddon has no covering.7   He stretches out the north over the void    and hangs the earth on nothing.8   He binds up the waters in his thick clouds,    and the cloud is not split open under them.9   He covers the face of the full moon3    and spreads over it his cloud.10   He has inscribed a circle on the face of the waters    at the boundary between light and darkness.11   The pillars of heaven tremble    and are astounded at his rebuke.12   By his power he stilled the sea;    by his understanding he shattered Rahab.13   By his wind the heavens were made fair;    his hand pierced the fleeing serpent.14   Behold, these are but the outskirts of his ways,    and how small a whisper do we hear of him!    But the thunder of his power who can understand?” Footnotes [1] 25:2 Hebrew him [2] 26:6 Hebrew him [3] 26:9 Or his throne (ESV) Chronicles and Prophets: Isaiah 46–47 Isaiah 46–47 (Listen) The Idols of Babylon and the One True God 46   Bel bows down; Nebo stoops;    their idols are on beasts and livestock;  these things you carry are borne    as burdens on weary beasts.2   They stoop; they bow down together;    they cannot save the burden,    but themselves go into captivity. 3   “Listen to me, O house of Jacob,    all the remnant of the house of Israel,  who have been borne by me from before your birth,    carried from the womb;4   even to your old age I am he,    and to gray hairs I will carry you.  I have made, and I will bear;    I will carry and will save. 5   “To whom will you liken me and make me equal,    and compare me, that we may be alike?6   Those who lavish gold from the purse,    and weigh out silver in the scales,  hire a goldsmith, and he makes it into a god;    then they fall down and worship!7   They lift it to their shoulders, they carry it,    they set it in its place, and it stands there;    it cannot move from its place.  If one cries to it, it does not answer    or save him from his trouble. 8   “Remember this and stand firm,    recall it to mind, you transgressors,9     remember the former things of old;  for I am God, and there is no other;    I am God, and there is none like me,10   declaring the end from the beginning    and from ancient times things not yet done,  saying, ‘My counsel shall stand,    and I will accomplish all my purpose,'11   calling a bird of prey from the east,    the man of my counsel from a far country.  I have spoken, and I will bring it to pass;    I have purposed, and I will do it. 12   “Listen to me, you stubborn of heart,    you who are far from righteousness:13   I bring near my righteousness; it is not far off,    and my salvation will not delay;  I will put salvation in Zion,    for Israel my glory.” The Humiliation of Babylon 47   Come down and sit in the dust,    O virgin daughter of Babylon;  sit on the ground without a throne,    O daughter of the Chaldeans!  For you shall no more be called    tender and delicate.2   Take the millstones and grind flour,    put off your veil,  strip off your robe, uncover your legs,    pass through the rivers.3   Your nakedness shall be uncovered,    and your disgrace shall be seen.  I will take vengeance,    and I will spare no one.4   Our Redeemer—the LORD of hosts is his name—    is the Holy One of Israel. 5   Sit in silence, and go into darkness,    O daughter of the Chaldeans;  for you shall no more be called    the mistress of kingdoms.6   I was angry with my people;    I profaned my heritage;  I gave them into your hand;    you showed them no mercy;  on the aged you made your yoke exceedingly heavy.7   You said, “I shall be mistress forever,”    so that you did not lay these things to heart    or remember their end. 8   Now therefore hear this, you lover of pleasures,    who sit securely,  who say in your heart,    “I am, and there is no one besides me;  I shall not sit as a widow    or know the loss of children”:9   These two things shall come to you    in a moment, in one day;  the loss of children and widowhood    shall come upon you in full measure,  in spite of your many sorceries    and the great power of your enchantments. 10   You felt secure in your wickedness;    you said, “No one sees me”;  your wisdom and your knowledge led you astray,  and you said in your heart,    “I am, and there is no one besides me.”11   But evil shall come upon you,    which you will not know how to charm away;  disaster shall fall upon you,    for which you will not be able to atone;  and ruin shall come upon you suddenly,    of which you know nothing. 12   Stand fast in your enchantments    and your many sorceries,    with which you have labored from your youth;  perhaps you may be able to succeed;    perhaps you may inspire terror.13   You are wearied with your many counsels;    let them stand forth and save you,  those who divide the heavens,    who gaze at the stars,  who at the new moons make known    what shall come upon you. 14   Behold, they are like stubble;    the fire consumes them;  they cannot deliver themselves    from the power of the flame.  No coal for warming oneself is this,    no fire to sit before!15   Such to you are those with whom you have labored,    who have done business with you from your youth;  they wander about, each in his own direction;    there is no one to save you. (ESV) Gospels and Epistles: Revelation 7–8:5 Revelation 7–8:5 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” The Seventh Seal and the Golden Censer 8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 Then I saw the seven angels who stand before God, and seven trumpets were given to them. 3 And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, 4 and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings,1 flashes of lightning, and an earthquake. Footnotes [1] 8:5 Or voices, or sounds (ESV)

Morning: Amos 7–9 Amos 7–9 (Listen) Warning Visions 7 This is what the Lord GOD showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king's mowings. 2 When they had finished eating the grass of the land, I said,   “O Lord GOD, please forgive!    How can Jacob stand?    He is so small!”3   The LORD relented concerning this:    “It shall not be,” said the LORD. 4 This is what the Lord GOD showed me: behold, the Lord GOD was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said,   “O Lord GOD, please cease!    How can Jacob stand?    He is so small!”6   The LORD relented concerning this:    “This also shall not be,” said the Lord GOD. 7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,   “Behold, I am setting a plumb line    in the midst of my people Israel;    I will never again pass by them;9   the high places of Isaac shall be made desolate,    and the sanctuaries of Israel shall be laid waste,    and I will rise against the house of Jeroboam with the sword.” Amos Accused 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said,   “‘Jeroboam shall die by the sword,    and Israel must go into exile    away from his land.'” 12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom.” 14 Then Amos answered and said to Amaziah, “I was1 no prophet, nor a prophet's son, but I was a herdsman and a dresser of sycamore figs. 15 But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.' 16 Now therefore hear the word of the LORD.   “You say, ‘Do not prophesy against Israel,    and do not preach against the house of Isaac.' 17 Therefore thus says the LORD:   “‘Your wife shall be a prostitute in the city,    and your sons and your daughters shall fall by the sword,    and your land shall be divided up with a measuring line;  you yourself shall die in an unclean land,    and Israel shall surely go into exile away from its land.'” The Coming Day of Bitter Mourning 8 This is what the Lord GOD showed me: behold, a basket of summer fruit. 2 And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the LORD said to me,   “The end2 has come upon my people Israel;    I will never again pass by them.3   The songs of the temple3 shall become wailings4 in that day,”      declares the Lord GOD.  “So many dead bodies!”  “They are thrown everywhere!”  “Silence!” 4   Hear this, you who trample on the needy    and bring the poor of the land to an end,5   saying, “When will the new moon be over,    that we may sell grain?  And the Sabbath,    that we may offer wheat for sale,  that we may make the ephah small and the shekel5 great    and deal deceitfully with false balances,6   that we may buy the poor for silver    and the needy for a pair of sandals    and sell the chaff of the wheat?” 7   The LORD has sworn by the pride of Jacob:  “Surely I will never forget any of their deeds.8   Shall not the land tremble on this account,    and everyone mourn who dwells in it,  and all of it rise like the Nile,    and be tossed about and sink again, like the Nile of Egypt?” 9   “And on that day,” declares the Lord GOD,    “I will make the sun go down at noon    and darken the earth in broad daylight.10   I will turn your feasts into mourning    and all your songs into lamentation;  I will bring sackcloth on every waist    and baldness on every head;  I will make it like the mourning for an only son    and the end of it like a bitter day. 11   “Behold, the days are coming,” declares the Lord GOD,    “when I will send a famine on the land—  not a famine of bread, nor a thirst for water,    but of hearing the words of the LORD.12   They shall wander from sea to sea,    and from north to east;  they shall run to and fro, to seek the word of the LORD,    but they shall not find it. 13   “In that day the lovely virgins and the young men    shall faint for thirst.14   Those who swear by the Guilt of Samaria,    and say, ‘As your god lives, O Dan,'  and, ‘As the Way of Beersheba lives,'    they shall fall, and never rise again.” The Destruction of Israel 9 I saw the Lord standing beside6 the altar, and he said:   “Strike the capitals until the thresholds shake,    and shatter them on the heads of all the people;7  and those who are left of them I will kill with the sword;    not one of them shall flee away;    not one of them shall escape. 2   “If they dig into Sheol,    from there shall my hand take them;  if they climb up to heaven,    from there I will bring them down.3   If they hide themselves on the top of Carmel,    from there I will search them out and take them;  and if they hide from my sight at the bottom of the sea,    there I will command the serpent, and it shall bite them.4   And if they go into captivity before their enemies,    there I will command the sword, and it shall kill them;  and I will fix my eyes upon them    for evil and not for good.” 5   The Lord GOD of hosts,  he who touches the earth and it melts,    and all who dwell in it mourn,  and all of it rises like the Nile,    and sinks again, like the Nile of Egypt;6   who builds his upper chambers in the heavens    and founds his vault upon the earth;  who calls for the waters of the sea    and pours them out upon the surface of the earth—  the LORD is his name. 7   “Are you not like the Cushites to me,    O people of Israel?” declares the LORD.  “Did I not bring up Israel from the land of Egypt,    and the Philistines from Caphtor and the Syrians from Kir?8   Behold, the eyes of the Lord GOD are upon the sinful kingdom,    and I will destroy it from the surface of the ground,    except that I will not utterly destroy the house of Jacob,”      declares the LORD. 9   “For behold, I will command,    and shake the house of Israel among all the nations  as one shakes with a sieve,    but no pebble shall fall to the earth.10   All the sinners of my people shall die by the sword,    who say, ‘Disaster shall not overtake or meet us.' The Restoration of Israel 11   “In that day I will raise up    the booth of David that is fallen  and repair its breaches,    and raise up its ruins    and rebuild it as in the days of old,12   that they may possess the remnant of Edom    and all the nations who are called by my name,”8    declares the LORD who does this. 13   “Behold, the days are coming,” declares the LORD,    “when the plowman shall overtake the reaper    and the treader of grapes him who sows the seed;  the mountains shall drip sweet wine,    and all the hills shall flow with it.14   I will restore the fortunes of my people Israel,    and they shall rebuild the ruined cities and inhabit them;  they shall plant vineyards and drink their wine,    and they shall make gardens and eat their fruit.15   I will plant them on their land,    and they shall never again be uprooted    out of the land that I have given them,”      says the LORD your God. Footnotes [1] 7:14 Or am; twice in this verse [2] 8:2 The Hebrew words for end and summer fruit sound alike [3] 8:3 Or palace [4] 8:3 Or The singing women of the palace shall wail [5] 8:5 An ephah was about 3/5 bushel or 22 liters; a shekel was about 2/5 ounce or 11 grams [6] 9:1 Or on [7] 9:1 Hebrew all of them [8] 9:12 Hebrew; Septuagint (compare Acts 15:17) that the remnant of mankind and all the nations who are called by my name may seek the Lord (ESV) Evening: Revelation 7 Revelation 7 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” (ESV)

With family: 2 Chronicles 18; Revelation 7 2 Chronicles 18 (Listen) Jehoshaphat Allies with Ahab 18 Now Jehoshaphat had great riches and honor, and he made a marriage alliance with Ahab. 2 After some years he went down to Ahab in Samaria. And Ahab killed an abundance of sheep and oxen for him and for the people who were with him, and induced him to go up against Ramoth-gilead. 3 Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to Ramoth-gilead?” He answered him, “I am as you are, my people as your people. We will be with you in the war.” 4 And Jehoshaphat said to the king of Israel, “Inquire first for the word of the LORD.” 5 Then the king of Israel gathered the prophets together, four hundred men, and said to them, “Shall we go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for God will give it into the hand of the king.” 6 But Jehoshaphat said, “Is there not here another prophet of the LORD of whom we may inquire?” 7 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he never prophesies good concerning me, but always evil.” And Jehoshaphat said, “Let not the king say so.” 8 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.” 9 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes. And they were sitting at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 10 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the LORD, ‘With these you shall push the Syrians until they are destroyed.'” 11 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph. The LORD will give it into the hand of the king.” 12 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.” 13 But Micaiah said, “As the LORD lives, what my God says, that I will speak.” 14 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he answered, “Go up and triumph; they will be given into your hand.” 15 But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the LORD?” 16 And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, ‘These have no master; let each return to his home in peace.'” 17 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” 18 And Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left. 19 And the LORD said, ‘Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another. 20 Then a spirit came forward and stood before the LORD, saying, ‘I will entice him.' And the LORD said to him, ‘By what means?' 21 And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.' And he said, ‘You are to entice him, and you shall succeed; go out and do so.' 22 Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets. The LORD has declared disaster concerning you.” 23 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “Which way did the Spirit of the LORD go from me to speak to you?” 24 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” 25 And the king of Israel said, “Seize Micaiah and take him back to Amon the governor of the city and to Joash the king's son, 26 and say, ‘Thus says the king, Put this fellow in prison and feed him with meager rations of bread and water until I return in peace.'” 27 And Micaiah said, “If you return in peace, the LORD has not spoken by me.” And he said, “Hear, all you peoples!” The Defeat and Death of Ahab 28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 29 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself, and they went into battle. 30 Now the king of Syria had commanded the captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” 31 As soon as the captains of the chariots saw Jehoshaphat, they said, “It is the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out, and the LORD helped him; God drew them away from him. 32 For as soon as the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 33 But a certain man drew his bow at random1 and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” 34 And the battle continued that day, and the king of Israel was propped up in his chariot facing the Syrians until evening. Then at sunset he died. Footnotes [1] 18:33 Hebrew in his innocence (ESV) Revelation 7 (Listen) The 144,000 of Israel Sealed 7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” (ESV) In private: Zechariah 3; John 6 Zechariah 3 (Listen) A Vision of Joshua the High Priest 3 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan1 standing at his right hand to accuse him. 2 And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand2 plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. 6 And the angel of the LORD solemnly assured Joshua, 7 “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes,3 I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” Footnotes [1] 3:1 Hebrew the Accuser or the Adversary [2] 3:2 That is, a burning stick [3] 3:9 Or facets (ESV) John 6 (Listen) Jesus Feeds the Five Thousand 6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii1 worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. Jesus Walks on Water 16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles,2 they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread3 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus4 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 6:7 A denarius was a day's wage for a laborer [2] 6:19 Greek twenty-five or thirty stadia; a stadion was about 607 feet or 185 meters [3] 6:58 Greek lacks the bread [4] 6:59 Greek He (ESV)

Old Testament: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) New Testament: John 5:19–47 John 5:19–47 (Listen) The Authority of the Son 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father1 does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” Footnotes [1] 5:19 Greek he (ESV) Psalm: Psalm 128 Psalm 128 (Listen) Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128   Blessed is everyone who fears the LORD,    who walks in his ways!2   You shall eat the fruit of the labor of your hands;    you shall be blessed, and it shall be well with you. 3   Your wife will be like a fruitful vine    within your house;  your children will be like olive shoots    around your table.4   Behold, thus shall the man be blessed    who fears the LORD. 5   The LORD bless you from Zion!    May you see the prosperity of Jerusalem    all the days of your life!6   May you see your children's children!    Peace be upon Israel! (ESV) Proverb: Proverbs 29:15–17 Proverbs 29:15–17 (Listen) 15   The rod and reproof give wisdom,    but a child left to himself brings shame to his mother.16   When the wicked increase, transgression increases,    but the righteous will look upon their downfall.17   Discipline your son, and he will give you rest;    he will give delight to your heart. (ESV)

Old Testament: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Psalm: Psalm 128 Psalm 128 (Listen) Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128   Blessed is everyone who fears the LORD,    who walks in his ways!2   You shall eat the fruit of the labor of your hands;    you shall be blessed, and it shall be well with you. 3   Your wife will be like a fruitful vine    within your house;  your children will be like olive shoots    around your table.4   Behold, thus shall the man be blessed    who fears the LORD. 5   The LORD bless you from Zion!    May you see the prosperity of Jerusalem    all the days of your life!6   May you see your children's children!    Peace be upon Israel! (ESV) New Testament: Hebrews 4–6 Hebrews 4–6 (Listen) 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,   “You are my Son,    today I have begotten you”; 6 as he says also in another place,   “You are a priest forever,    after the order of Melchizedek.” 7 In the days of his flesh, Jesus3 offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,4 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,5 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 4:2 Some manuscripts it did not meet with faith in the hearers [2] 4:8 Greek he [3] 5:7 Greek he [4] 6:2 Or baptisms (that is, cleansing rites) [5] 6:15 Greek he (ESV)

Morning: Ezekiel 47–48 Ezekiel 47–48 (Listen) Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,1 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;2 when the water flows into the sea, the water will become fresh.3 9 And wherever the river goes,4 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea5 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.6 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary7 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,8 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.9 This shall be the north side.10 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.11 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending13 from the east side to the west,14 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits15 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00016 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.17 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt18 to the Great Sea.19 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,20 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:3 A cubit was about 18 inches or 45 centimeters [2] 47:8 That is, the Dead Sea [3] 47:8 Hebrew will be healed; also verses 9, 11 [4] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [5] 47:9 Hebrew lacks the waters of the sea [6] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [7] 47:13 Probable reading; Hebrew The valley of the boundary [8] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [9] 47:17 The meaning of the Hebrew is uncertain [10] 47:17 Probable reading; Hebrew and as for the north side [11] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [12] 47:19 Hebrew lacks of Egypt [13] 48:1 Probable reading; Hebrew and they shall be his [14] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [15] 48:8 A cubit was about 18 inches or 45 centimeters [16] 48:9 Compare 45:1; Hebrew 10,000 [17] 48:13 Septuagint; Hebrew 10,000 [18] 48:28 Hebrew lacks of Egypt [19] 48:28 That is, the Mediterranean Sea [20] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Evening: 1 John 1 1 John 1 (Listen) The Word of Life 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us—3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our1 joy may be complete. Walking in the Light 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. Footnotes [1] 1:4 Some manuscripts your (ESV)

Your words were found and I ate them

it is going to get a lot worse in our world, but do not be afraid, and be encouraged in your heart. This is Part 2 of the series.

it is going to get a lot worse in our world, but do not be afraid, and be encouraged in your heart.

With family: 1 Chronicles 26–27; 2 Peter 1 1 Chronicles 26–27 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite5 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.6 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith [5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [6] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) 2 Peter 1 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body,8 to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. Christ's Glory and the Prophetic Word 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [8] 1:13 Greek tent; also verse 14 [9] 1:17 Or my Son, my (or the) Beloved (ESV) In private: Micah 4; Luke 13 Micah 4 (Listen) The Mountain of the Lord 4   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and it shall be lifted up above the hills;  and peoples shall flow to it,2     and many nations shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.3   He shall judge between many peoples,    and shall decide disputes for strong nations far away;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore;4   but they shall sit every man under his vine and under his fig tree,    and no one shall make them afraid,    for the mouth of the LORD of hosts has spoken.5   For all the peoples walk    each in the name of its god,  but we will walk in the name of the LORD our God    forever and ever. The Lord Shall Rescue Zion 6   In that day, declares the LORD,    I will assemble the lame  and gather those who have been driven away    and those whom I have afflicted;7   and the lame I will make the remnant,    and those who were cast off, a strong nation;  and the LORD will reign over them in Mount Zion    from this time forth and forevermore. 8   And you, O tower of the flock,    hill of the daughter of Zion,  to you shall it come,    the former dominion shall come,    kingship for the daughter of Jerusalem. 9   Now why do you cry aloud?    Is there no king in you?  Has your counselor perished,    that pain seized you like a woman in labor?10   Writhe and groan,2 O daughter of Zion,    like a woman in labor,  for now you shall go out from the city    and dwell in the open country;    you shall go to Babylon.  There you shall be rescued;    there the LORD will redeem you    from the hand of your enemies. 11   Now many nations    are assembled against you,  saying, “Let her be defiled,    and let our eyes gaze upon Zion.”12   But they do not know    the thoughts of the LORD;  they do not understand his plan,    that he has gathered them as sheaves to the threshing floor.13   Arise and thresh,    O daughter of Zion,  for I will make your horn iron,    and I will make your hoofs bronze;  you shall beat in pieces many peoples;    and shall devote3 their gain to the LORD,    their wealth to the Lord of the whole earth. Footnotes [1] 4:2 Or teaching [2] 4:10 Or push [3] 4:13 Hebrew devote to destruction (ESV) Luke 13 (Listen) Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.' 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.' 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!' 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!'” (ESV)

With family: 1 Chronicles 11–12; Hebrews 13 1 Chronicles 11–12 (Listen) David Anointed King 11 Then all Israel gathered together to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'” 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. David Takes Jerusalem 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, “You will not come in here.” Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, “Whoever strikes the Jebusites first shall be chief and commander.” And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. David's Mighty Men 10 Now these are the chiefs of David's mighty men, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 This is an account of David's mighty men: Jashobeam, a Hachmonite, was chief of the three.1 He wielded his spear against 300 whom he killed at one time. 12 And next to him among the three mighty men was Eleazar the son of Dodo, the Ahohite. 13 He was with David at Pas-dammim when the Philistines were gathered there for battle. There was a plot of ground full of barley, and the men fled from the Philistines. 14 But he took his2 stand in the midst of the plot and defended it and killed the Philistines. And the LORD saved them by a great victory. 15 Three of the thirty chief men went down to the rock to David at the cave of Adullam, when the army of Philistines was encamped in the Valley of Rephaim. 16 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 17 And David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem that is by the gate!” 18 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David. But David would not drink it. He poured it out to the LORD 19 and said, “Far be it from me before my God that I should do this. Shall I drink the lifeblood of these men? For at the risk of their lives they brought it.” Therefore he would not drink it. These things did the three mighty men. 20 Now Abishai, the brother of Joab, was chief of the thirty.3 And he wielded his spear against 300 men and killed them and won a name beside the three. 21 He was the most renowned4 of the thirty5 and became their commander, but he did not attain to the three. 22 And Benaiah the son of Jehoiada was a valiant man6 of Kabzeel, a doer of great deeds. He struck down two heroes of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 23 And he struck down an Egyptian, a man of great stature, five cubits7 tall. The Egyptian had in his hand a spear like a weaver's beam, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 24 These things did Benaiah the son of Jehoiada and won a name beside the three mighty men. 25 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 26 The mighty men were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth of Harod,8 Helez the Pelonite, 28 Ira the son of Ikkesh of Tekoa, Abiezer of Anathoth, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai of Netophah, Heled the son of Baanah of Netophah, 31 Ithai the son of Ribai of Gibeah of the people of Benjamin, Benaiah of Pirathon, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth of Baharum, Eliahba the Shaalbonite, 34 Hashem9 the Gizonite, Jonathan the son of Shagee the Hararite, 35 Ahiam the son of Sachar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro of Carmel, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Hagri, 39 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a leader of the Reubenites, and thirty with him, 43 Hanan the son of Maacah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jaasiel the Mezobaite. The Mighty Men Join David 12 Now these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. 2 They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. 3 The chief was Ahiezer, then Joash, both sons of Shemaah of Gibeah; also Jeziel and Pelet, the sons of Azmaveth; Beracah, Jehu of Anathoth, 4 Ishmaiah of Gibeon, a mighty man among the thirty and a leader over the thirty; Jeremiah,10 Jahaziel, Johanan, Jozabad of Gederah, 5 Eluzai,11 Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; 6 Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7 And Joelah and Zebadiah, the sons of Jeroham of Gedor. 8 From the Gadites there went over to David at the stronghold in the wilderness mighty and experienced warriors, expert with shield and spear, whose faces were like the faces of lions and who were swift as gazelles upon the mountains: 9 Ezer the chief, Obadiah second, Eliab third, 10 Mishmannah fourth, Jeremiah fifth, 11 Attai sixth, Eliel seventh, 12 Johanan eighth, Elzabad ninth, 13 Jeremiah tenth, Machbannai eleventh. 14 These Gadites were officers of the army; the least was a match for a hundred men and the greatest for a thousand. 15 These are the men who crossed the Jordan in the first month, when it was overflowing all its banks, and put to flight all those in the valleys, to the east and to the west. 16 And some of the men of Benjamin and Judah came to the stronghold to David. 17 David went out to meet them and said to them, “If you have come to me in friendship to help me, my heart will be joined to you; but if to betray me to my adversaries, although there is no wrong in my hands, then may the God of our fathers see and rebuke you.” 18 Then the Spirit clothed Amasai, chief of the thirty, and he said,   “We are yours, O David,    and with you, O son of Jesse!  Peace, peace to you,    and peace to your helpers!    For your God helps you.” Then David received them and made them officers of his troops. 19 Some of the men of Manasseh deserted to David when he came with the Philistines for the battle against Saul. (Yet he did not help them, for the rulers of the Philistines took counsel and sent him away, saying, “At peril to our heads he will desert to his master Saul.”) 20 As he went to Ziklag, these men of Manasseh deserted to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh. 21 They helped David against the band of raiders, for they were all mighty men of valor and were commanders in the army. 22 For from day to day men came to David to help him, until there was a great army, like an army of God. 23 These are the numbers of the divisions of the armed troops who came to David in Hebron to turn the kingdom of Saul over to him, according to the word of the LORD. 24 The men of Judah bearing shield and spear were 6,800 armed troops. 25 Of the Simeonites, mighty men of valor for war, 7,100. 26 Of the Levites 4,600. 27 The prince Jehoiada, of the house of Aaron, and with him 3,700. 28 Zadok, a young man mighty in valor, and twenty-two commanders from his own fathers' house. 29 Of the Benjaminites, the kinsmen of Saul, 3,000, of whom the majority had to that point kept their allegiance to the house of Saul. 30 Of the Ephraimites 20,800, mighty men of valor, famous men in their fathers' houses. 31 Of the half-tribe of Manasseh 18,000, who were expressly named to come and make David king. 32 Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command. 33 Of Zebulun 50,000 seasoned troops, equipped for battle with all the weapons of war, to help David12 with singleness of purpose. 34 Of Naphtali 1,000 commanders with whom were 37,000 men armed with shield and spear. 35 Of the Danites 28,600 men equipped for battle. 36 Of Asher 40,000 seasoned troops ready for battle. 37 Of the Reubenites and Gadites and the half-tribe of Manasseh from beyond the Jordan, 120,000 men armed with all the weapons of war. 38 All these, men of war, arrayed in battle order, came to Hebron with a whole heart to make David king over all Israel. Likewise, all the rest of Israel were of a single mind to make David king. 39 And they were there with David for three days, eating and drinking, for their brothers had made preparation for them. 40 And also their relatives, from as far as Issachar and Zebulun and Naphtali, came bringing food on donkeys and on camels and on mules and on oxen, abundant provisions of flour, cakes of figs, clusters of raisins, and wine and oil, oxen and sheep, for there was joy in Israel. Footnotes [1] 11:11 Compare 2 Samuel 23:8; Hebrew thirty, or captains [2] 11:14 Compare 2 Samuel 23:12; Hebrew they . . . their [3] 11:20 Syriac; Hebrew three [4] 11:21 Compare 2 Samuel 23:19; Hebrew more renowned among the two [5] 11:21 Syriac; Hebrew three [6] 11:22 Syriac; Hebrew the son of a valiant man [7] 11:23 A cubit was about 18 inches or 45 centimeters [8] 11:27 Compare 2 Samuel 23:25; Hebrew the Harorite [9] 11:34 Compare Septuagint and 2 Samuel 23:32; Hebrew the sons of Hashem [10] 12:4 Hebrew verse 5 [11] 12:5 Hebrew verse 6 [12] 12:33 Septuagint; Hebrew lacks David (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 13:10 Or tabernacle [2] 13:21 Some manuscripts you [3] 13:22 Or brothers and sisters (ESV) In private: Amos 7; Luke 2 Amos 7 (Listen) Warning Visions 7 This is what the Lord GOD showed me: behold, he was forming locusts when the latter growth was just beginning to sprout, and behold, it was the latter growth after the king's mowings. 2 When they had finished eating the grass of the land, I said,   “O Lord GOD, please forgive!    How can Jacob stand?    He is so small!”3   The LORD relented concerning this:    “It shall not be,” said the LORD. 4 This is what the Lord GOD showed me: behold, the Lord GOD was calling for a judgment by fire, and it devoured the great deep and was eating up the land. 5 Then I said,   “O Lord GOD, please cease!    How can Jacob stand?    He is so small!”6   The LORD relented concerning this:    “This also shall not be,” said the Lord GOD. 7 This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. 8 And the LORD said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,   “Behold, I am setting a plumb line    in the midst of my people Israel;    I will never again pass by them;9   the high places of Isaac shall be made desolate,    and the sanctuaries of Israel shall be laid waste,    and I will rise against the house of Jeroboam with the sword.” Amos Accused 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words. 11 For thus Amos has said,   “‘Jeroboam shall die by the sword,    and Israel must go into exile    away from his land.'” 12 And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there, 13 but never again prophesy at Bethel, for it is the king's sanctuary, and it is a temple of the kingdom.” 14 Then Amos answered and said to Amaziah, “I was1 no prophet, nor a prophet's son, but I was a herdsman and a dresser of sycamore figs. 15 But the LORD took me from following the flock, and the LORD said to me, ‘Go, prophesy to my people Israel.' 16 Now therefore hear the word of the LORD.   “You say, ‘Do not prophesy against Israel,    and do not preach against the house of Isaac.' 17 Therefore thus says the LORD:   “‘Your wife shall be a prostitute in the city,    and your sons and your daughters shall fall by the sword,    and your land shall be divided up with a measuring line;  you yourself shall die in an unclean land,    and Israel shall surely go into exile away from its land.'” Footnotes [1] 7:14 Or am; twice in this verse (ESV) Luke 2 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were w

With family: 1 Chronicles 7–8; Hebrews 11 1 Chronicles 7–8 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,5 Ahijah, and Gera, that is, Heglam, who fathered6 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel7 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non [5] 8:7 Hebrew and Naaman [6] 8:7 Or Gera; he carried them into exile and fathered [7] 8:29 Compare 9:35; Hebrew lacks Jeiel (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV) In private: Amos 5; Luke 1:1–38 Amos 5 (Listen) Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2   “Fallen, no more to rise,    is the virgin Israel;  forsaken on her land,    with none to raise her up.” 3 For thus says the Lord GOD:   “The city that went out a thousand    shall have a hundred left,  and that which went out a hundred    shall have ten left    to the house of Israel.” 4 For thus says the LORD to the house of Israel:   “Seek me and live;5     but do not seek Bethel,  and do not enter into Gilgal    or cross over to Beersheba;  for Gilgal shall surely go into exile,    and Bethel shall come to nothing.” 6   Seek the LORD and live,    lest he break out like fire in the house of Joseph,    and it devour, with none to quench it for Bethel,7   O you who turn justice to wormwood1    and cast down righteousness to the earth! 8   He who made the Pleiades and Orion,    and turns deep darkness into the morning    and darkens the day into night,  who calls for the waters of the sea    and pours them out on the surface of the earth,  the LORD is his name;9   who makes destruction flash forth against the strong,    so that destruction comes upon the fortress. 10   They hate him who reproves in the gate,    and they abhor him who speaks the truth.11   Therefore because you trample on2 the poor    and you exact taxes of grain from him,  you have built houses of hewn stone,    but you shall not dwell in them;  you have planted pleasant vineyards,    but you shall not drink their wine.12   For I know how many are your transgressions    and how great are your sins—  you who afflict the righteous, who take a bribe,    and turn aside the needy in the gate.13   Therefore he who is prudent will keep silent in such a time,    for it is an evil time. 14   Seek good, and not evil,    that you may live;  and so the LORD, the God of hosts, will be with you,    as you have said.15   Hate evil, and love good,    and establish justice in the gate;  it may be that the LORD, the God of hosts,    will be gracious to the remnant of Joseph. 16 Therefore thus says the LORD, the God of hosts, the Lord:   “In all the squares there shall be wailing,    and in all the streets they shall say, ‘Alas! Alas!'  They shall call the farmers to mourning    and to wailing those who are skilled in lamentation,17   and in all vineyards there shall be wailing,    for I will pass through your midst,”      says the LORD. Let Justice Roll Down 18   Woe to you who desire the day of the LORD!    Why would you have the day of the LORD?  It is darkness, and not light,19     as if a man fled from a lion,    and a bear met him,  or went into the house and leaned his hand against the wall,    and a serpent bit him.20   Is not the day of the LORD darkness, and not light,    and gloom with no brightness in it? 21   “I hate, I despise your feasts,    and I take no delight in your solemn assemblies.22   Even though you offer me your burnt offerings and grain offerings,    I will not accept them;  and the peace offerings of your fattened animals,    I will not look upon them.23   Take away from me the noise of your songs;    to the melody of your harps I will not listen.24   But let justice roll down like waters,    and righteousness like an ever-flowing stream. 25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts. Footnotes [1] 5:7 Or to bitter fruit [2] 5:11 Or you tax (ESV) Luke 1:1–38 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 

With family: 1 Chronicles 5–6; Hebrews 10 1 Chronicles 5–6 (Listen) Descendants of Reuben 5 The sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son; 2 though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph), 3 the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi. 4 The sons of Joel: Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaiah his son, Baal his son, 6 Beerah his son, whom Tiglath-pileser1 king of Assyria carried away into exile; he was a chief of the Reubenites. 7 And his kinsmen by their clans, when the genealogy of their generations was recorded: the chief, Jeiel, and Zechariah, 8 and Bela the son of Azaz, son of Shema, son of Joel, who lived in Aroer, as far as Nebo and Baal-meon. 9 He also lived to the east as far as the entrance of the desert this side of the Euphrates, because their livestock had multiplied in the land of Gilead. 10 And in the days of Saul they waged war against the Hagrites, who fell into their hand. And they lived in their tents throughout all the region east of Gilead. Descendants of Gad 11 The sons of Gad lived over against them in the land of Bashan as far as Salecah: 12 Joel the chief, Shapham the second, Janai, and Shaphat in Bashan. 13 And their kinsmen according to their fathers' houses: Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven. 14 These were the sons of Abihail the son of Huri, son of Jaroah, son of Gilead, son of Michael, son of Jeshishai, son of Jahdo, son of Buz. 15 Ahi the son of Abdiel, son of Guni, was chief in their fathers' houses, 16 and they lived in Gilead, in Bashan and in its towns, and in all the pasturelands of Sharon to their limits. 17 All of these were recorded in genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. 18 The Reubenites, the Gadites, and the half-tribe of Manasseh had valiant men who carried shield and sword, and drew the bow, expert in war, 44,760, able to go to war. 19 They waged war against the Hagrites, Jetur, Naphish, and Nodab. 20 And when they prevailed2 over them, the Hagrites and all who were with them were given into their hands, for they cried out to God in the battle, and he granted their urgent plea because they trusted in him. 21 They carried off their livestock: 50,000 of their camels, 250,000 sheep, 2,000 donkeys, and 100,000 men alive. 22 For many fell, because the war was of God. And they lived in their place until the exile. The Half-Tribe of Manasseh 23 The members of the half-tribe of Manasseh lived in the land. They were very numerous from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the heads of their fathers' houses: Epher,3 Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, mighty warriors, famous men, heads of their fathers' houses. 25 But they broke faith with the God of their fathers, and whored after the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria, the spirit of Tiglath-pileser king of Assyria, and he took them into exile, namely, the Reubenites, the Gadites, and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara, and the river Gozan, to this day. 4 Descendants of Levi 6 The sons of Levi: Gershon, Kohath, and Merari. 2 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. 3 The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar. 4 Eleazar fathered Phinehas, Phinehas fathered Abishua, 5 Abishua fathered Bukki, Bukki fathered Uzzi, 6 Uzzi fathered Zerahiah, Zerahiah fathered Meraioth, 7 Meraioth fathered Amariah, Amariah fathered Ahitub, 8 Ahitub fathered Zadok, Zadok fathered Ahimaaz, 9 Ahimaaz fathered Azariah, Azariah fathered Johanan, 10 and Johanan fathered Azariah (it was he who served as priest in the house that Solomon built in Jerusalem). 11 Azariah fathered Amariah, Amariah fathered Ahitub, 12 Ahitub fathered Zadok, Zadok fathered Shallum, 13 Shallum fathered Hilkiah, Hilkiah fathered Azariah, 14 Azariah fathered Seraiah, Seraiah fathered Jehozadak; 15 and Jehozadak went into exile when the LORD sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar. 16 5 The sons of Levi: Gershom, Kohath, and Merari. 17 And these are the names of the sons of Gershom: Libni and Shimei. 18 The sons of Kohath: Amram, Izhar, Hebron and Uzziel. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their fathers. 20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son. 22 The sons of Kohath: Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, Ebiasaph his son, Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 The sons of Elkanah: Amasai and Ahimoth, 26 Elkanah his son, Zophai his son, Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 The sons of Samuel: Joel6 his firstborn, the second Abijah.7 29 The sons of Merari: Mahli, Libni his son, Shimei his son, Uzzah his son, 30 Shimea his son, Haggiah his son, and Asaiah his son. 31 These are the men whom David put in charge of the service of song in the house of the LORD after the ark rested there. 32 They ministered with song before the tabernacle of the tent of meeting until Solomon built the house of the LORD in Jerusalem, and they performed their service according to their order. 33 These are the men who served and their sons. Of the sons of the Kohathites: Heman the singer the son of Joel, son of Samuel, 34 son of Elkanah, son of Jeroham, son of Eliel, son of Toah, 35 son of Zuph, son of Elkanah, son of Mahath, son of Amasai, 36 son of Elkanah, son of Joel, son of Azariah, son of Zephaniah, 37 son of Tahath, son of Assir, son of Ebiasaph, son of Korah, 38 son of Izhar, son of Kohath, son of Levi, son of Israel; 39 and his brother Asaph, who stood on his right hand, namely, Asaph the son of Berechiah, son of Shimea, 40 son of Michael, son of Baaseiah, son of Malchijah, 41 son of Ethni, son of Zerah, son of Adaiah, 42 son of Ethan, son of Zimmah, son of Shimei, 43 son of Jahath, son of Gershom, son of Levi. 44 On the left hand were their brothers, the sons of Merari: Ethan the son of Kishi, son of Abdi, son of Malluch, 45 son of Hashabiah, son of Amaziah, son of Hilkiah, 46 son of Amzi, son of Bani, son of Shemer, 47 son of Mahli, son of Mushi, son of Merari, son of Levi. 48 And their brothers the Levites were appointed for all the service of the tabernacle of the house of God. 49 But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. 50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51 Bukki his son, Uzzi his son, Zerahiah his son, 52 Meraioth his son, Amariah his son, Ahitub his son, 53 Zadok his son, Ahimaaz his son. 54 These are their dwelling places according to their settlements within their borders: to the sons of Aaron of the clans of Kohathites, for theirs was the first lot, 55 to them they gave Hebron in the land of Judah and its surrounding pasturelands, 56 but the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57 To the sons of Aaron they gave the cities of refuge: Hebron, Libnah with its pasturelands, Jattir, Eshtemoa with its pasturelands, 58 Hilen with its pasturelands, Debir with its pasturelands, 59 Ashan with its pasturelands, and Beth-shemesh with its pasturelands; 60 and from the tribe of Benjamin, Gibeon,8 Geba with its pasturelands, Alemeth with its pasturelands, and Anathoth with its pasturelands. All their cities throughout their clans were thirteen. 61 To the rest of the Kohathites were given by lot out of the clan of the tribe, out of the half-tribe, the half of Manasseh, ten cities. 62 To the Gershomites according to their clans were allotted thirteen cities out of the tribes of Issachar, Asher, Naphtali and Manasseh in Bashan. 63 To the Merarites according to their clans were allotted twelve cities out of the tribes of Reuben, Gad, and Zebulun. 64 So the people of Israel gave the Levites the cities with their pasturelands. 65 They gave by lot out of the tribes of Judah, Simeon, and Benjamin these cities that are mentioned by name. 66 And some of the clans of the sons of Kohath had cities of their territory out of the tribe of Ephraim. 67 They were given the cities of refuge: Shechem with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, 68 Jokmeam with its pasturelands, Beth-horon with its pasturelands, 69 Aijalon with its pasturelands, Gath-rimmon with its pasturelands, 70 and out of the half-tribe of Manasseh, Aner with its pasturelands, and Bileam with its pasturelands, for the rest of the clans of the Kohathites. 71 To the Gershomites were given out of the clan of the half-tribe of Manasseh: Golan in Bashan with its pasturelands and Ashtaroth with its pasturelands; 72 and out of the tribe of Issachar: Kedesh with its pasturelands, Daberath with its pasturelands, 73 Ramoth with its pasturelands, and Anem with its pasturelands; 74 out of the tribe of Asher: Mashal with its pasturelands, Abdon with its pasturelands, 75 Hukok with its pasturelands, and Rehob with its pasturelands; 76 and out of the tribe of Naphtali: Kedesh in Galilee with its pasturelands, Hammon with its pasturelands, and Kiriathaim with its pasturelands. 77 To the rest of the Merarites were allotted out of the tribe of Zebulun: Rimmono with its pasturelands, Tabor with its pasturelands, 78 and beyond the Jordan at Jericho, on the east side of the Jordan, out of the tribe of Reuben: Bezer in the wilderness with its pasturelands, Jahzah with its pasturelands, 79 Kedemoth with its pasturelands, and Mephaath with its pasturelands; 80 and out of the tribe of Gad: Ramoth in Gilead with its pasturelands, Mahanaim with its pasturelands, 81 Heshbon with its pasturelands, and Jazer with its pasturelands. Footnotes [1] 5:6 Hebrew Tilgath-pilneser; also verse 26 [2] 5:20 Or they were helped to prevail [3] 5:24 Septuagint, Vulgate; Hebrew and Epher [4] 5:26 Ch 5:27 in Hebrew [5] 6:16 Ch 6:1 in Hebrew [6] 6:28 Septuagint, Syriac (compare verse 33 and 1 Samuel 8:2); Hebrew lacks Joel [7] 6:28 Hebrew and Abijah [8] 6:60 Septuagint, Syriac (compare Joshua 21:17); Hebrew lacks Gibeon (ESV) Hebrews 10 (Listen) Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ1 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ2 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,3 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 10:5 Greek he [2] 10:12 Greek this one [3] 10:19 Or brothers and sisters (ESV) In private: Psalms 148–150; Amos 4 Psalms 148–150 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! Let Everything Praise the Lord 150   Praise the LORD!  Praise God in his sanctuary;    praise him in his mighty heavens!22   Praise him for his mighty deeds;    praise him according to his excellent greatness! 3   Praise him with trumpet sound;    praise him with lute and harp!4   Praise him with tambourine and dance;    praise him with strings and pipe!5   Praise him with sounding cymbals;    praise him with loud clashing cymbals!6   Let everything that has breath praise the LORD!  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed [2] 150:1 Hebrew expanse (compare Genesis 1:6–8) (ESV) Amos 4 (Listen) 4   “Hear this word, you cows of Bashan,    who are on the mountain of Samaria,  who oppress the poor, who crush the needy,    who say to your husbands, ‘Bring, that we may drink!'

Old Testament: Lamentations 2–3 Lamentations 2–3 (Listen) The Lord Has Destroyed Without Pity 2   How the Lord in his anger    has set the daughter of Zion under a cloud!  He has cast down from heaven to earth    the splendor of Israel;  he has not remembered his footstool    in the day of his anger. 2   The Lord has swallowed up without mercy    all the habitations of Jacob;  in his wrath he has broken down    the strongholds of the daughter of Judah;  he has brought down to the ground in dishonor    the kingdom and its rulers. 3   He has cut down in fierce anger    all the might of Israel;  he has withdrawn from them his right hand    in the face of the enemy;  he has burned like a flaming fire in Jacob,    consuming all around. 4   He has bent his bow like an enemy,    with his right hand set like a foe;  and he has killed all who were delightful in our eyes    in the tent of the daughter of Zion;  he has poured out his fury like fire. 5   The Lord has become like an enemy;    he has swallowed up Israel;  he has swallowed up all its palaces;    he has laid in ruins its strongholds,  and he has multiplied in the daughter of Judah    mourning and lamentation. 6   He has laid waste his booth like a garden,    laid in ruins his meeting place;  the LORD has made Zion forget    festival and Sabbath,  and in his fierce indignation has spurned king and priest. 7   The Lord has scorned his altar,    disowned his sanctuary;  he has delivered into the hand of the enemy    the walls of her palaces;  they raised a clamor in the house of the LORD    as on the day of festival. 8   The LORD determined to lay in ruins    the wall of the daughter of Zion;  he stretched out the measuring line;    he did not restrain his hand from destroying;  he caused rampart and wall to lament;    they languished together. 9   Her gates have sunk into the ground;    he has ruined and broken her bars;  her king and princes are among the nations;    the law is no more,  and her prophets find    no vision from the LORD. 10   The elders of the daughter of Zion    sit on the ground in silence;  they have thrown dust on their heads    and put on sackcloth;  the young women of Jerusalem    have bowed their heads to the ground. 11   My eyes are spent with weeping;    my stomach churns;  my bile is poured out to the ground    because of the destruction of the daughter of my people,  because infants and babies faint    in the streets of the city. 12   They cry to their mothers,    “Where is bread and wine?”  as they faint like a wounded man    in the streets of the city,  as their life is poured out    on their mothers' bosom. 13   What can I say for you, to what compare you,    O daughter of Jerusalem?  What can I liken to you, that I may comfort you,    O virgin daughter of Zion?  For your ruin is vast as the sea;    who can heal you? 14   Your prophets have seen for you    false and deceptive visions;  they have not exposed your iniquity    to restore your fortunes,  but have seen for you oracles    that are false and misleading. 15   All who pass along the way    clap their hands at you;  they hiss and wag their heads    at the daughter of Jerusalem:  “Is this the city that was called    the perfection of beauty,    the joy of all the earth?” 16   All your enemies    rail against you;  they hiss, they gnash their teeth,    they cry: “We have swallowed her!  Ah, this is the day we longed for;    now we have it; we see it!” 17   The LORD has done what he purposed;    he has carried out his word,  which he commanded long ago;    he has thrown down without pity;  he has made the enemy rejoice over you    and exalted the might of your foes. 18   Their heart cried to the Lord.    O wall of the daughter of Zion,  let tears stream down like a torrent    day and night!  Give yourself no rest,    your eyes no respite! 19   “Arise, cry out in the night,    at the beginning of the night watches!  Pour out your heart like water    before the presence of the Lord!  Lift your hands to him    for the lives of your children,  who faint for hunger    at the head of every street.” 20   Look, O LORD, and see!    With whom have you dealt thus?  Should women eat the fruit of their womb,    the children of their tender care?  Should priest and prophet be killed    in the sanctuary of the Lord? 21   In the dust of the streets    lie the young and the old;  my young women and my young men    have fallen by the sword;  you have killed them in the day of your anger,    slaughtering without pity. 22   You summoned as if to a festival day    my terrors on every side,  and on the day of the anger of the LORD    no one escaped or survived;  those whom I held and raised    my enemy destroyed. Great Is Your Faithfulness 3   I am the man who has seen affliction    under the rod of his wrath;2   he has driven and brought me    into darkness without any light;3   surely against me he turns his hand    again and again the whole day long. 4   He has made my flesh and my skin waste away;    he has broken my bones;5   he has besieged and enveloped me    with bitterness and tribulation;6   he has made me dwell in darkness    like the dead of long ago. 7   He has walled me about so that I cannot escape;    he has made my chains heavy;8   though I call and cry for help,    he shuts out my prayer;9   he has blocked my ways with blocks of stones;    he has made my paths crooked. 10   He is a bear lying in wait for me,    a lion in hiding;11   he turned aside my steps and tore me to pieces;    he has made me desolate;12   he bent his bow and set me    as a target for his arrow. 13   He drove into my kidneys    the arrows of his quiver;14   I have become the laughingstock of all peoples,    the object of their taunts all day long.15   He has filled me with bitterness;    he has sated me with wormwood. 16   He has made my teeth grind on gravel,    and made me cower in ashes;17   my soul is bereft of peace;    I have forgotten what happiness1 is;18   so I say, “My endurance has perished;    so has my hope from the LORD.” 19   Remember my affliction and my wanderings,    the wormwood and the gall!20   My soul continually remembers it    and is bowed down within me.21   But this I call to mind,    and therefore I have hope: 22   The steadfast love of the LORD never ceases;2    his mercies never come to an end;23   they are new every morning;    great is your faithfulness.24   “The LORD is my portion,” says my soul,    “therefore I will hope in him.” 25   The LORD is good to those who wait for him,    to the soul who seeks him.26   It is good that one should wait quietly    for the salvation of the LORD.27   It is good for a man that he bear    the yoke in his youth. 28   Let him sit alone in silence    when it is laid on him;29   let him put his mouth in the dust—    there may yet be hope;30   let him give his cheek to the one who strikes,    and let him be filled with insults. 31   For the Lord will not    cast off forever,32   but, though he cause grief, he will have compassion    according to the abundance of his steadfast love;33   for he does not afflict from his heart    or grieve the children of men. 34   To crush underfoot    all the prisoners of the earth,35   to deny a man justice    in the presence of the Most High,36   to subvert a man in his lawsuit,    the Lord does not approve. 37   Who has spoken and it came to pass,    unless the Lord has commanded it?38   Is it not from the mouth of the Most High    that good and bad come?39   Why should a living man complain,    a man, about the punishment of his sins? 40   Let us test and examine our ways,    and return to the LORD!41   Let us lift up our hearts and hands    to God in heaven:42   “We have transgressed and rebelled,    and you have not forgiven. 43   “You have wrapped yourself with anger and pursued us,    killing without pity;44   you have wrapped yourself with a cloud    so that no prayer can pass through.45   You have made us scum and garbage    among the peoples. 46   “All our enemies    open their mouths against us;47   panic and pitfall have come upon us,    devastation and destruction;48   my eyes flow with rivers of tears    because of the destruction of the daughter of my people. 49   “My eyes will flow without ceasing,    without respite,50   until the LORD from heaven    looks down and sees;51   my eyes cause me grief    at the fate of all the daughters of my city. 52   “I have been hunted like a bird    by those who were my enemies without cause;53   they flung me alive into the pit    and cast stones on me;54   water closed over my head;    I said, ‘I am lost.' 55   “I called on your name, O LORD,    from the depths of the pit;56   you heard my plea, ‘Do not close    your ear to my cry for help!'57   You came near when I called on you;    you said, ‘Do not fear!' 58   “You have taken up my cause, O Lord;    you have redeemed my life.59   You have seen the wrong done to me, O LORD;    judge my cause.60   You have seen all their vengeance,    all their plots against me. 61   “You have heard their taunts, O LORD,    all their plots against me.62   The lips and thoughts of my assailants    are against me all the day long.63   Behold their sitting and their rising;    I am the object of their taunts. 64   “You will repay them,3 O LORD,    according to the work of their hands.65   You will give them4 dullness of heart;    your curse will be5 on them.66   You will pursue them6 in anger and destroy them    from under your heavens, O LORD.”7 Footnotes [1] 3:17 Hebrew good [2] 3:22 Syriac, Targum; Hebrew Because of the steadfast love of the Lord&

Scripture For Today:2 Chronicles 30:18“Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying, “May the Lord, who is good, pardon everyone…”Why We Need Other Denominations pt 2Yesterday, we introduced the topic of why having various denominations in Christian circles is so important. The Bible in 1 Corinthians 12 verses 12 to 27, you can read about the importance Jesus puts on various parts of the body. His reference is there are many parts and each has a particular usefulness.  If one part suffers, the whole body suffers. If one part is sickly and not taken care of, the whole body could die. If one part is removed or amputated, the whole body cannot function as it was designed. I shared an example of your little toe. Most people don't even give it a thought unless something is wrong. But if you lost your little toe, it actually impedes your ability to balance yourself and could lead to falls and that could lead to something more serious. I also shared about building a house and the various parts and plans that go into that. I would like to emphasize that just a bit more today. I believe this is a very clear picture of the importance of the various denominations involved in building up the Body of Christ. I also use this example of utilizing specialist in everything you do.  For example, we shared about laying the foundation before building the house. You cannot just go out on the street corner and ask someone to come and lay the foundation for your house. It just would not work out for you. There are people who have made it their specialty, their career, to learn all they can about laying solid foundations. There are churches and pastors who do the same. Their calling is to study, teach and share about the foundations of the Christ. The Word of God. If you ask a new born-again Christian to teach on laying a solid foundation in the Word, they would not be able to do it as effectively and efficiently as a seasoned pastor who has studied and taught on this subject for many, many years!  And this is only the foundation we've been talking about. There are framers, plumbers, electricians, dry wall experts, painters, window installers, roofers, etc. All have a place in building a house. If you try to skip using any one of these people in building your house, it will not turn out correct. Would you hire a painter to do your plumbing and electrical work, too? Would you hire a roofer to lay the foundation?  Both deal with building a house, but I don't know if I'd trust a roofer to lay a good foundation. I don't know if would trust a foundation expert to put a roof on my house! But, when working together, all of these experts can put a house up in almost no time. They are experts at working together and getting the task accomplished. On time and on budget (in most cases). What about interior designers? Would you trust them to do the plumbing? Would you trust an electrician to do your siding?  NO. I pray that you are seeing the importance of having all of these individuals involved in their area of expertise and how they all work together to build your house. Churches and various denominations do the same exact thing – WHEN THEY WORK TOGETHER! And that is what we will talk more about tomorrow. Amen! Let's Pray! Please subscribe to this podcast, leave us a quick 5 star review on Apple Podcasts to help us grow and be sure to visit our website for more information on our ministry: https://podcastersforchrist.com/ (https://podcastersforchrist.com). And while you are at the website, download the free resource I have for you… it is free and is called, “How to Start a Christian Podcast.” It will bless you – go and download it today. You can also WATCH these session on our Facebook Playlist at this...

With family: 1 Chronicles 1–2; Hebrews 8 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) In private: Psalm 145; Amos 2 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Amos 2 (Listen) 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,1  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes2 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 Thus say

This retelling comes from Genesis 37, 39-45, and it appears in Blood Covenant Origins: Biblical Retellings.  Introduction:  Joseph is one of my favorite biblical characters; he's such a great example of faith. It took thirteen years for his reversal of fortune to finally occur, and another nine years after that for the complete fulfillment of God's promise to him. Yet if he ever wavered in his faith that God would fulfill what He showed him in his two dreams, we have no record of it. This is even more incredible when you consider that Joseph had no written scriptures to cling to like we do. He wouldn't have even had an oral tradition of previous faith heroes similar to himself. While Abraham his grandfather had to wait 25 years for the promised child, the circumstances had little in common with Joseph's own circumstances. He couldn't read about the 13-17 years between King David's anointing and when he finally became king, for instance. Moses had not yet written Deuteronomy, telling him all the blessings he could expect if he remained faithful to the Lord. All Joseph had to go on were two cryptic dreams… but it was enough. It's fitting that the first dream showed his brothers' sheaves of grain bowing down to his, considering it was the famine and grain distribution that propelled him to second in command of Egypt in the end.  The one charge leveled against Joseph by some is that he started out arrogant: after all, what was he thinking, telling his brothers (whom he knew already envied him, due to his father's blatant favoritism) that God had told him he would rule over them? Maybe this was arrogance, or at best, a decided lack of wisdom. He was only seventeen at the time, after all. Also, with the exception of the death of his mother when Benjamin was born, Joseph had presumably lived a charmed life: the coat of many colors that Jacob had given him was the attire of a great landowner, even though Joseph was the second youngest of twelve brothers. (Pretty foolish of Jacob, too.) It's no wonder this galled them. Even so, their response to him shows how evil his brothers were, at that point. Had they not sold Joseph into slavery, they very well might have killed him—that was what they meant to do at first, after all. Despite this, despite slavery and then imprisonment, God said Joseph was prosperous and successful (Genesis 39:2-3, 23). Even though Joseph himself was not paid for any of his work, the blessing of the Lord was upon him, and therefore his master got blessed because of him. This is an interesting concept, that the overflow of God's blessing upon us (Deuteronomy 28:2) can affect those around us who just happen to be in the way—including our bosses in this case, or our families as well (1 Corinthians 7:14).  Joseph also happened to be very handsome (Genesis 39:6)—ordinarily a blessing, but under the circumstances it was a curse, as he drew the eye of Potiphar's wife. If she was this aggressive, probably this wasn't the first time she had cheated on Potiphar. I suspect that the other servants, and maybe even Potiphar himself could compare what they knew of her and what they knew of Joseph and deduce the truth. But if Potiphar did not choose to believe Joseph, what could the other servants do? And wouldn't it have disrupted Potiphar's life more to have believed Joseph? He surely couldn't have kept Joseph in his house with his wife; he had to get rid of one of them. So in my retelling, I assumed that Potiphar's pride forced him to believe his wife, even though deep down he knew the truth. I would imagine that if he had truly believed his wife's accusation, he would have had Joseph killed, rather than merely thrown into prison.  So Joseph started out with two dreams of greatness, which led directly to his being sold into slavery for a decade (deduced from his age at the time he was sold, the number of years he was in prison, and his age when he was finally promoted). At the end of the decade, Joseph refused to commit adultery and sin against God (very interesting that he phrased it that way, Genesis 39:9)—yet for his integrity, he got thrown into prison. Most people would be bitter at this point, but“until the time that His word came to pass, the word of the Lord tested [Joseph]” (Psalm 105:19). Joseph was holding fast to the word that the Lord had given him through those dreams, even when it looked like every circumstance in his life was heading in the wrong direction. He did not yet know Galatians 6:9, but he seemed to understand the principle: “let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” Joseph continued to exhibit diligence and faithfulness in prison, and he must have even kept up a contagious good attitude—we can intuit this because when the butler and baker each had dreams, Joseph said to them, “Why do you look so sad today?” (Genesis 40:7). You'd think they would look sad because they were in prison without cause! But apparently their distress was unusual. Under Joseph's rule, the prison had become a cheerful place. Moreover, Joseph was not merely sulking about his own misfortune; he knew and cared about the other prisoners. Colossians 3:17 says, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.”    Fictionalized Retelling:  I whistled, absently twirling the cord of the colorful tunic Father had given me as I made my way back out to the fields where my brothers tended the sheep. I couldn't stop smiling, couldn't think about anything except the dream I had had last night. In it, the sun, moon, and eleven stars had bowed down to me! I pictured this over and over, relishing the thrill of it, knowing that these celestial bodies represented my entire family. I was already my father's favorite, but the Lord confirmed it—I was to be the greatest of them all! Moreover, it was the second dream of its kind; in the first, a few days ago, eleven sheaves of wheat bowed down to my sheaf. I knew upon waking what it meant: all of my brothers would bow down to me one day.  I told them so the next morning. It went over went about as well as I'd expected. They already envied me, and my little brother Benjamin: we were our father's favorite, the only two sons of our mother Rachel, the woman Father had truly loved. He was duped into marrying Rachel's sister Leah, and then in a competition to see who could bear Father more sons, both sisters had given their maids to bear children when it seemed that Mother was barren. I was the first child to open her womb, and so I was much favored even from birth. Father didn't even try to hide it—in fact, he'd given me as a gift the multicolored tunic I now wore, of the same style as the owners of the great estates. This galled my brothers; it was a preference that should have belonged to Reuben as the eldest, and only after our father's death. Yet here I was dressed as the heir, the second youngest of twelve, while our father yet lived.  I might have felt guilty for my father's obvious preference for me, but quite frankly, I could hardly blame him. My brothers were self-centered, lazy, and cruel. God clearly preferred me over them, also! Had I doubted it at all after the first dream, the second one clinched it. Would I somehow become a king? Maybe a neighboring nation would offer their princess's hand to me in marriage… that was possible, as I was the favored son of a great man, and I was also exceptionally good looking. I didn't say so out loud, nor did anyone say it to me… but I saw the way all the young women gazed after me with longing and admiration. I knew.  But, it couldn't be marriage to a princess, I mused, because then I would only be a consort, and not the king. Unless it was of a nation with different customs, in which a king could ascend to the throne by marriage…  “Oh look, here comes the dreamer!” sneered Simeon as I approached. He and Levi mock-bowed to me. “So! You're going to rule us? You're going to boss us around?” Simeon taunted.  I shrugged. “I was just telling you what the Lord told me.” “Oh, sure,” cried Levi, “and I had a dream I'm going to have a harem like Pharaoh, every concubine more beautiful than the last. I know it's true, because I dreamt it!”  I bristled, knowing he was trying to get a rise out of me, but unable to keep myself from responding. “I know it's true, and irrevocable, because I had another dream last night just like it! This time, the sun, moon, and the eleven stars bowed down to me!”  Levi's expression froze for a beat. In that half a second, I knew he believed me. Simeon recovered first.  “Oooh, bow down, guys!” cried Simeon, waving his hands in the air, “bow down to our perfect baby brother, the future ruler of the entire universe!”  Every time one of my brothers caught sight of me for the rest of the day, he made me an elaborate bow. They continued mocking me before my father and stepmothers that evening once we came in from the fields, compelling my father to ask what they meant by it. When he did, Issachar taunted, “Ask your little prince here! He's got it in his head that he's going to be greater than all of us put together!”  Father turned to me with a frown. “Joseph? What are they talking about?”  Feeling slightly abashed, I repeated my dreams, and my father, predictably, rebuked me. “What's with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?”  “I don't know,” I muttered, “you're the one who taught me that the Lord speaks in dreams, remember?”  “Give him a pretty tunic, and suddenly he thinks he's God Almighty!” cried Zebulun.  But I saw my father's thoughtful expression: he believed me, too. He had taught me that the Lord often spoke in dreams. He himself had a dream of a ladder from heaven to earth, with angels ascending and descending upon it—echoing the first dream God had given to our ancestor Abraham, in which He had cut a covenant with him. In another dream, the Lord had told my father to go home to Canaan. Father had also told me of how God had appeared to my grandfather Laban in a dream when he had fled from him, telling Laban to be careful what he said when he next encountered Father.  Father knew of the power of dreams to both instruct and to prophesy. He knew my dreams must have significance, particularly since I had dreamt two that were very similar. But how could I, the second youngest son of twelve, come to rule over the other eleven? I had the same question myself—that was why I'd shared the vision. I realized, after today's taunting, that doing so had been foolish. I should have known better, considering my brothers' animosity and my father's obvious preference for me. Yet, why would God give me a dream of my future without interpretation, if He did not mean for me to share it?  The next day, my brothers went out from the Valley of Hebron to tend to the flocks out in Shechem. I did not volunteer to go with them, as I preferred to keep my distance from them after the encounter the day before. But my father sent me to them later that day, asking me to send word on how they and the flocks fared. I cringed inwardly, dreading the ongoing heckling, but that was hardly a reason to disobey my father. So I went.  I did not find them in Shechem, however. I had to ask directions from another shepherd I came across.  “I saw your ten brothers several hours ago,” he told me. “They've left here, but I overheard them say, ‘Let's go to Dothan.'”  I tracked them down in Dothan late that afternoon. I saw the flocks first, neglected as usual. I could tell that my brothers had seen me, though they were huddled strangely in the middle of the field, as if having an intense conversation. When I was close enough, I perceived that their council had ended, and they stopped talking, spreading out in a half circle as I approached. Their postures gave me pause: they looked alert, like predators. My steps faltered. “Our father sent me to you to see how you and our flocks fared—” I began. But no sooner had I begun to speak, Judah and Dan started toward me, followed by the other eight. “What are you—ahhhh!” I tried to fight them off as they lunged for me, but at seventeen years old to their late twenties, thirties, and forties, I could not have fought off even one of them, let alone all ten. The blows came at me from all sides. The next thing I knew, I was lying on the ground curled in upon myself, trying in vain to protect my face, which was a swollen, bloody mess. I felt them rip my colorful tunic from me. Then three of them picked me up, carried me a short distance, and cast me down into a dry cistern. I landed with a sickening crunch, and let out a fresh cry of pain.  It took me some time to test my feet, and the boundaries of the cistern. I could hear my brothers' voices filtering down from up above me, so they were still there—but they were too far away to make out what they said. I began to cry out, “Help!” When there was no response, I tried again, “Someone let me out! Let down a rope!” I knew they heard me, as they stopped talking—but none of them bothered to help.  I could just make out some sort of commotion up above—new voices had joined those of my brothers, interrupting the flow of their conversation, as well as the rumble of wheels and the characteristic jingle of merchandise. I strained to hear what they were saying, but could not.  All of a sudden, Zebulun's face appeared up above, backlit by the sun so that I could not make out his expression. He tossed down a rope and said cheerfully, “Grab on, Joseph!”  I asked no questions; I grabbed on, as he and Issachar hauled me up, squinting in the brightness when I cleared the top of the cistern. Then I discerned the Midianite traders, their camels laden with spices to sell, and saw the merchants hand silver to my brother Zebulun with a handshake. My eyes widened as I began to understand what was happening. Naphtali and Dan shoved me toward them, and I cried out as the traders caught me and pinned my wrists behind me, binding them and then my feet as they tossed me sideways atop one of their camels.  “No, please!” I begged, “please! Help me!”  My pleading gaze happened to fall upon Simeon, who sneered, “Let's see what comes of your grandiose dreams now, eh, little brother?”  It was the last words any of my brothers spoke to me. After that, the caravan moved on.  It was first an uncomfortable, then a painful journey. My position on the camel caused my abdominal muscles to spasm, and blood to pool in my head and feet as I bounced. Before long I had a splitting headache, which was no doubt worsened by my fear, despair, and previous injuries. None of the traders took any notice of me; to them I was only merchandise. The only exception to this was when they stopped to relieve themselves—they unceremoniously unslung me from the camel and made me lift my tunic right there beside it, so that they did not have to unbind me.  Days passed—I lost count how many. I was constantly hungry and thirsty. The traders did feed me on bread, water, and strips of dried meat when they stopped, though never enough. I overheard one of them comment, “Don't want him to waste away before he gets to market, or he won't fetch a good price.” It was from this that I understood my fate for certain, though I had suspected before. I was to be sold as a slave.  Once we were deep into the desert and there was nowhere I could have gone even if I had escaped, one of the traders unbound my feet so that I could ride astride my camel, rather than tossed over him between his humps like so much cargo. It was amazing what an improvement this made: my headache and abdominal cramps relieved, and at last I had some mental space to think about something besides my physical pain.  Lord, I prayed. Then my mind went blank. I was so overwhelmed with my circumstances that I didn't know where to start.  I wondered what my brothers would tell my father to explain my disappearance. All I knew for sure was that they would not tell him the truth. They would tell him I'd been killed—they must. How else could they explain my long-term disappearance?  I had a vision of my father weeping for me as he had wept for my mother. I saw my little nine-year old brother Benjamin, my only full-blooded brother, weeping beside him. The vision made my chest ache with sorrow and longing. I closed my eyes and shoved it away as tears stung my lashes. I took a deep breath.  I'm here now, I told myself, and at least at the moment, there is nothing I can do about it.  After another few miles, as the sweat rolled down the sides of my face, I tried praying again.  Help me, was all I managed. I had no specifics. I didn't know what else to pray.  Presently I overheard some of the traders telling one another that they had made good time: only fifteen days, they said, when the glittering mirage of Egypt appeared on the dusty horizon. At first the sight of it filled me with dread, and terrible visions of oppression, whippings, and chains—but I shut these thoughts down, recognizing the futility of experiencing imaginary hardships before the real ones materialized.  Within hours, we were in the heart of the bustling city. I was overwhelmed by the sights, sounds, and smells—never had I seen so many people and animals and buildings all in one place. There was a profusion of both wealth and waste intermingled in a confusing array. The traders allowed me to dismount on my own, but then led me with a vice grip on one arm to a raised platform. I blinked, taken aback, when I saw the lineup of naked men upon it. I had only seconds to process this when the trader who had steered me toward it released my arm and in the same motion produced a knife in one hand, gripping my tunic with the other. Before I knew what he was doing, he had sliced half of it away. I started to resist when another trader pinned me so that the first could finish the job. Seconds later, horror and hot shame rolled over me as the traders shoved me up on the platform with the other woebegone men, my hands now bound behind me so that I could not so much as cover my genitals with my fists.  Lord, I cried out in my mind, but again, I could not think how to finish the prayer.  I squeezed my eyes shut, trying to pretend I was somewhere—anywhere—else. Trying to tune out the jeers and the haggling of the buyers. It had never occurred to me in the long journey to Egypt that the slave trade required nudity, but now suddenly it seemed obvious: buyers wanted to inspect their purchase, to see what they were getting. When the haggling began over me, even though I did not speak their language, I gathered that the bidding was fierce. I heard the note of finality in their voices that I had heard in previous sales when the price was agreed upon, and opened my eyes to behold my new master as he stepped forward. He was a tall, swarthy man—as most of them were—imposing and probably at least twice my age, if not more. I had no experience with Egyptians, but his dress suggested a uniform. I wondered if he was an officer of some kind.  The man beckoned me to join him, and I meekly obeyed. Nothing like public nudity to induce humility. He produced a small knife and sliced through the bonds that held my wrists behind me. I rubbed the raw places where the ropes had bitten into my flesh, not even bothering now to use my hands to hide myself. What difference did it make? Everyone who had wanted to had already gotten a good look.  Though he could not speak to me, the man produced a simple blue tunic and a length of silken cord to secure it. My eyebrows raised as I saw it: both the dye and the material suggested wealth. I put it on at once, grateful for the renewed dignity. The man gave me a nod, and put a hand on his own chest.  “Potiphar,” he pronounced, very slowly.  “Potiphar,” I echoed, understanding that my new master was telling me his name. I placed a hand on my own chest and said, “Joseph.”  “Joseph,” he echoed, and gave another perfunctory nod, beckoning me to follow.  I gaped as I beheld my new home for the first time. Never in my wildest dreams had I imagined such opulence as these marble floors, sculpted columns, and dyed silken curtains. I wondered what Pharaoh's palace must be like, if this Potiphar was only one of his officers.  Potiphar introduced me to the rest of his household via charade, but I was already starting to pick up a few Egyptian words here and there. I was one of dozens of servants, male and female, their skin ranging from dark to pale and with all sorts of distinctive features of races I had never before beheld.  As I made my halting introductions to the staff, an attractive woman in her late twenties approached Potiphar and languidly draped her arm through his. She drew my eye because I felt her gaze upon me, roving over my body in a way that made me feel like I was still naked. She wore fine blue silks, and her arms were spangled with bracelets. From this and from her familiarity with Potiphar, I gathered that she must be either his wife or his mistress. I looked away abruptly.  The overseer of the household, an aging man who introduced himself as Babu, took me under his wing. With him, I learned to do all of the various chores, both in the estate and in the fields. Babu was also very patient with me as I learned Egyptian words, and within the next few weeks, I at least knew enough to communicate the essentials with a combination of halting Egyptian and hand gestures. I quickly grew wary of spending too much time indoors, though, as Edrice, whom I learned was in fact Potiphar's wife, always seemed to be wherever I was. She lurked in hallways and lingered in boudoirs, sometimes pretending to be occupied but always with her eyes upon me.  At first this was all she did, and I ignored her when I could not avoid her. But as time passed and my Egyptian became more proficient, she began to engage me in smalltalk, which I could not avoid without rudeness. She'd comment on the weather, ask unnecessary questions about the progress of whatever task I was engaged in at the time, or sometimes ask me personal questions about how I had come to be in their household as a slave. I answered as briefly as possible, asked no questions in return, and excused myself. Years passed. In time I grieved the loss of my freedom, my family, and my identity, and I determined that I would do the work the Lord placed before me with all my heart. Babu and then Potiphar took notice of this. Babu, I learned, was beginning to suffer from poor health, and had been hoping to find a replacement for his position. He had recommended me to Potiphar for the job, so that he could take on less responsibility. Suddenly I found myself managing scores of servants on what I later learned was one of the largest estates in Egypt—and actually, I loved it. Even in my father's household, I'd never had either respect or responsibility. Here, I was trusted, and I rose to the challenge. Babu praised my management, telling Potiphar in my hearing that never had his fields or his wealth grown so quickly, never had his affairs run so efficiently, as they did under my care.  The only blight upon my surprising happiness was Edrice. She grew increasingly bold over time, when I did not return her attentions to her satisfaction. When she started to inquire about my history with women, and whether I was still a virgin, I began to avoid her outright. At last I hinted about her behavior to Babu, who gave me a knowing glance, and said, “Edrice is a beautiful bird in a gilded cage. She longs for freedom, and will seek it where she can.”  I blinked, understanding that he meant to tell me, without telling me, that she had been unfaithful to Potiphar in the past.  “Does he know?” I asked at last.  Babu hesitated, and then gave a very subtle nod. “Everyone knows.”  “What do I do?” I whispered at last.  Babu sighed. “I don't see that you can do any more than you have. Avoid her when you can. But do your best not to spurn her outright. Her pride is… easily wounded.”    Babu's warning rang in my mind for days, particularly because I had sensed Edrice's growing irritation with me. I needed to appease her. So when I felt her eyes upon me across the room, rather than pretending I did not notice, I looked up and smiled. She blinked, and her scowl softened in response, replaced by a flirtatious gleam in her eye. I panicked and looked away abruptly. I'd meant to appease, not encourage her—but how was I to know the difference? I'd never done this before…  She crossed the room to me, and before I knew what was happening, she was beside me, stroking my forearm with her trailing fingers. I was suddenly very aware that we were alone—I had no idea where the nearest servants were. Potiphar was away on Pharaoh's business. “Joseph,” she murmured, as if savoring my name, tracing my bicep with her fingers. “You are… so very handsome.”  My heart hammered in my chest, though with fear or with arousal, or a strange combination of both, I could not tell. My throat felt too thick to reply. I just froze.  Edrice gave a soft laugh. “I'm making you blush! Oh, I just love virgins…” Her hand trailed from my arm down my torso. I grabbed her wrist before it could descend any further, and found my tongue.  “Look, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife!”  She puffed out her lower lip. “I know you find me attractive.”  This was dangerous territory. There was no safe answer to that question. “That has nothing to do with it,” I insisted. “How could I violate his trust and sin against God?” “God?” she scoffed. “Your God allowed you to be sold as a slave. You owe Him nothing. And Potiphar has never paid you a day's wages in the almost ten years you've been with us. Don't you think it's time you got a little… reward?” The hand I had not seized by the wrist also went exploring before I took hold of it too.  “I cannot do this! It is wrong!” I hissed. I let go of both of her wrists at once, and fled the room.  Either fortunately or unfortunately, I could not tell which, Edrice did not take this as rejection, but as enticement. I could tell by her increasing brazenness that she thought I burned for her and could barely restrain myself. At times, I wondered if this was actually true—after all, I could not stop thinking about her, even though thinking of her was a kind of torture. I successfully avoided being alone with her for the next week or so, but I knew I could not do so forever.  At last, one day after Potiphar again went away on Pharaoh's business, I was inside managing the orders for the kitchen after the morning meal. I stopped what I was doing, and frowned when I realized that the whole house was eerily silent—more so than I had ever heard before. Usually there were some servants chattering or clanging about at least in the distance. It was as if all of them had suddenly gone on holiday.  A wave of foreboding passed over me, and then I sensed that I was not alone. I turned around and saw Edrice standing there in the most provocative gown I had ever seen. She rested one arm on the doorframe to give me the best possible view, her gaze inviting me to come and take her.   “You know you want to,” she purred. “I promise I won't resist.”  “Edrice—” my voice came out hoarse, and I couldn't seem to tear my eyes away from her nearly exposed bosom, no matter how hard I tried.  She grinned and sauntered forward, swinging her hips. I could not move. The next thing I knew, she stood before me, tugged on the cord of my tunic, and began undressing me.  “Sleep with me, Joseph,” she whispered.  I had one choice in that moment: stay and obey her, or run. So I ran. She had a firm grip by then on my tunic, and I nearly tripped and fell on my face, as it was half off already. Instead I wrestled myself free of it, leaving my tunic in her grip, and alas—fled naked.  Some of the other servants who were outside at the time saw me. I saw the fleeting looks of confusion and shock. Then Edrice began to scream.  There was a commotion after that. Several of the men went running into the house, and those near enough to me cast glances of alarm in my direction. I hid myself among the shrubbery, not sure what else to do, feeling like I might throw up. I didn't know exactly what Edrice was playing at, but I suspected I knew well enough.  A few minutes passed. Babu found me and handed me one of his own tunics without a word. I saw the look in his eyes, of mingled worry and sympathy, and it alarmed me.  “You should have just done as she wanted,” he murmured under his breath.  “How could I do such a thing against Potiphar, and against the Lord?” I protested as I put on the tunic.  Babu sighed, and shook his head. It was a long moment before he answered. “Joseph.” The way he said my name, with such regret, made my heart sink into my stomach. He bit his lip and then said, his voice barely above a whisper, “You spurned her. It's exactly what I told you never to do. All the servants know who and what she is, and I daresay Potiphar does too, but I don't think it will matter. She is accusing you of attempted rape.”  Waves of horror washed over me. That was even worse than a consensual affair. How was it that by doing the right thing, I'd managed to make my situation even worse?  “But… if everyone knows her ways…” I began weakly.  Babu shook his head. “She is the lady of the house,” he murmured. “Any servant who dares to contradict her story will be subject to her wrath himself. The only one who might be able to challenge her is Potiphar, and while I suspect he knows, if he admits that she is guilty in this, it makes him a cuckold—not just this once, but the many times he has turned a blind eye in the past as well.”    My breath came in short, ragged gasps. “What do I do?”  Babu ran a hand through his graying hair. “I will… try… to convince Potiphar to merely sell you, rather than punish you.”  I sank to my knees. Babu stood watching me. At last I murmured, “Shall I be killed?”  “I do not think so,” Babu said with surprising conviction. “You would be if Potiphar believed her story, but he is not an evil man. He will want you out of his sight and out of his household, but he knows you are not capable of such a thing, even if he does not admit it to himself.” He patted my shoulder. “Stay in my chambers and do not show your face until Potiphar returns. I will attend to your needs myself, and discuss how we might best plead your case to him when he does.”  The rest of that day was one of the longest of my life, with the possible exception of those first several weeks' ride to Egypt. Fortunately I did not have to wait longer, as Potiphar arrived back home unexpectedly that evening. I heard him in the vestibule, and I heard Edrice's renewed histrionic wails. I cowered in Babu's small chambers, catching words here and there—mostly my name in Edrice's high-pitched shriek, and Potiphar's angry growls. I closed my eyes, and tried to steel myself for what came next. Heavy footsteps pounded down the hall toward me, and the door flew open. I opened my eyes and beheld Potiphar's face. It was nearly purple with rage. He held my tunic in his hand like it was evidence against me.  “What,” he seethed, “is the meaning of this?”  In a split second, even though I knew it would likely make my own situation worse, I decided to try the truth. If I were married to an unfaithful woman, I would want to know. I stood up straight and said, “Your wife has been attempting to seduce me for years, Master, and earnestly for the last several months. You know this to be true. She has invented her current story because I spurned her and fled, and she kept hold of my tunic as I did so. I could not sin against the Lord and against you.”  If possible, Potiphar's color turned an even deeper shade of purple. “How—dare you!” He threw my tunic down and took two steps toward me, hands balled into fists. I clasped my own hands behind my back as hard as I could, determined not to protect myself, should he strike a blow. But I looked him directly in the eye, knowing that doing so would communicate my truthfulness better than anything else I could do.  It worked, at least on some level. Potiphar nearly snorted, he breathed so heavily, his face etched in a snarl. But he did not strike me. Behind him, three of the male servants who had grown quite fond of me in the last few years, and I of them, appeared in the hallway.  “Throw him in prison,” Potiphar pronounced my sentence, and turned to stalk out. “I want him out of here tonight.”  The three servants shuffled awkwardly, before moving forward to fulfill Potiphar's orders. One apologized as he began to bind my wrists. I shook my head.  “That is not necessary,” I told him, and forced a smile. “You know I will not resist you.”  The young man gave me a tiny nod, and the four of us marched out of the room with one abreast, two at my sides. I tried not to look around at the great manor I was leaving forever. This was the second time my home had been ripped from me; I did not think I could bear it if I looked and considered this.  Edrice appeared at the entrance to the estate with one arm positioned brazenly on a marble pillar, a vicious half smile on her full red lips. She still wore the scandalous gown, which surprised me at first—wasn't that gown evidence of my version of the story? But then I realized, it doesn't matter. She knows Potiphar will refuse to believe her unfaithful, regardless of the evidence. She still wore the gown on purpose. It was evidence of her power over me.  “Oh, how the mighty have fallen,” she taunted in a low trill as I passed by her.  “Oh, how quickly your lust turns to hatred,” I returned, looking her straight in the eye. “The Lord sees what you have done, and will repay you for it.”  My words hit the mark. Her gloating smile vanished, and she began to shriek after me, “How dare you, you filthy Hebrew slave! You should be hung on the gallows! I see to it that you're hung on the gallows—!”  The door closed behind us, cutting off her threats. I took a deep breath of the night air, and one of the other servants murmured, “Empty threats. She's already exerted the extent of her power against you.”  Another agreed, his voice still low, “We've seen her watching you for months, and watched you avoid her, too. We know you're not guilty. So does Potiphar, even if he won't admit it.”  Tears pricked my eyes at this, and a lump rose in my throat. “Thank you.”  We walked in silence the rest of the way. When we arrived at the prison and the other servants identified me as the prisoner to the keeper, he glanced at my unbound hands in surprise. “And… he comes willingly?”  “I would not struggle against my brothers,” I said. “They are merely following orders. Besides, where could I go?”  The keeper of the prison looked even more surprised at this, and looked to them for an explanation. They told my story for me, and I bowed my head.  “You will never find a more capable worker or better manager, sir,” one of the servants finished, placing a hand on my shoulder. “Judge for yourself, but we are all very sorry to lose him.”  The keeper of the prison let out a breath through pursed lips. At last he pronounced, “Well, this is certainly the strangest way I've ever been introduced to a new prisoner.” He took me by the arm and began to lead me inside, but the servants stopped him to hug me goodbye with some tears before they went their way. The keeper shook his head.  “Curiouser and curiouser,” he murmured as he watched our farewell. Then he said, “Well, normally I'd take you to a barred cell, but with three witnesses such as those in your favor… you might just be a gift from the gods. I tell you, I've been quite overwhelmed lately with the number of prisoners, particularly managing resources from Pharaoh and directing labor. I could use the help of a skilled household manager.”  I inclined my head. “Happy to be of service in any way I can.” “Splendid!” The keeper, who introduced himself as Shakir, took me to a small room with a cot and a desk near the cells where the prisoners were kept. It did have a small window though. “This will be your room, then. I'm sure it isn't much compared to your chambers in Potiphar's house, but at least it is neither a cell, nor the gallows, eh?”  I managed a smile. “I am very grateful for your kindness. I will work hard for you and will not take it for granted.”  Shakir blinked at me again and shook his head. “Poor kid,” he murmured at last, more to himself than to me. “Those good looks of yours are a curse.” With that, he left me alone and closed the door behind me.  In the silence that followed, I approached the window, leaning on the sill and looking up to the stars. I reminded myself how many years my ancestor Abraham had believed the Lord for a son, looking at those very same stars. His descendants were not yet so numerous, but certainly my father had been fertile. My chest ached as I thought of my brothers, particularly of my little brother Benjamin. He had been nine when my half-brothers had sold me into slavery. He would be nineteen now. I wondered what he looked like. I wondered if he remembered me. I wondered if— No, I stopped myself. I had been about to wonder if my dreams would ever come to pass. They certainly looked impossible, as I went from my father's favorite son, to slave, and now to prisoner. But the Lord had given me two dreams for a reason: that told me that the future it foretold was not conditional. It would happen. It was not up to me to determine how, or when. I must continue to cling to that; I must continue to believe that I would see the goodness of the Lord in the land of the living, or my heart would faint. Especially tonight, of all nights.  Many years ago, I'd had to release my anger and bitterness toward my half brothers, or it would already have eaten me alive. Tonight, the image of Edrice's scandalous dress and haughty smirk floated back to me, and I gnashed my teeth. She belonged here, not me… but I knew the memory came because the Lord wanted me to release her to Him too. He was a God of justice—I knew this, despite how things looked, because of the covenant He had made with my father Abraham. He'd said to him, “Your descendants shall possess the gate of their enemies.” The gate was the place of power and influence, was it not?  I had had power and influence over Potiphar's house, relatively speaking. I now already seemed to have the favor of the keeper of the prison. Was that all God's promise had meant for me? Was this the extent of the blessing I could expect upon my life? No, I told myself emphatically, closing my eyes and deliberately conjuring again the memories of the dreams, now rather faded and possibly distorted with time. I saw again my brothers' sheaves of wheat bowing down to mine, and then the sun, moon and stars bowing to me. The Lord gave me those dreams in advance because He knew I would need them, in addition to what I knew of the covenant to His people in general, to sustain me through this dark period of my life. It would not last forever. It must not. Somehow, somehow—I would be reunited with my brothers and my family again. The Lord would place me in a position of power and influence. How prison was a stepping stone to anything, I certainly did not know. But He was God, and I was not.  “I trust You,” I murmured aloud to the Lord. “I forgive my brothers, I forgive Edrice, and I leave their punishment to You. I trust You to bring Your word to pass in my life. Somehow.”  I heard nothing back. I wished God would speak to me, the way He had to some of my ancestors, and even to my father Jacob. But I felt the comfort of those stars winking down at me from above, and I knew He saw me and He cared. I was not forgotten.  Over the next days and weeks, I got to know the prisoners as well as Shakir, and learned the business of prison—for business it was. We had finances and shipments from Pharaoh for the upkeep of both prison and prisoners, schedules to manage and enforce, and some of the prisoners also engaged in labor as part of their service. I could see why Shakir had been overwhelmed before. But I applied the management skills I had gained in Potiphar's household to management of the prison, and within the first month, I gained not only Shakir's trust but his admiration and gratitude as well. He often referred to me as a “gift from the gods,” though he'd always look a bit abashed after he said it, conscious that he was profiting from my misfortune. When he apologized for the third time after a declaration like this, I finally smiled at him and said, “It is all right. The Lord is with me, and He will repay me for what was stolen.”  Shakir blinked, and seemed to want to say something. He opened his mouth and then closed it again. He walked away with a puzzled look on his face.  In time, the prisoners and Shakir came to be a sort of makeshift family to me, just as Babu at the other servants had been. I was surprised to wake up one day and realize that I was happy again. Despite all, I found great satisfaction in doing my work well, and in the relationships I had formed with those around me. I genuinely cared about my fellow prisoners. I came to know their stories, and wept for those whose stories were even more tragic than mine. Of course there were a few actual criminals among them, but in short order I won over even them. I rejoiced with those whose sentences were completed or commuted when they returned to freedom, even though I was still imprisoned indefinitely, with no apparent hope of escape. They were perplexed how I could maintain such hope in such a place—so I taught them about the Lord, about the covenant He had made with my fathers.  “That's all very well for you,” one of them grumbled at first, “but your god has never spoken to me or my fathers. What hope do I have?”  “It's not about what He's said or hasn't said,” I insisted. “Yes, He made a covenant with my fathers to prosper and bless them, but how could I be assured that that blessing would extend to every one of their descendants, including me? Yes, I had two dreams that suggested I would be blessed”—I had told the prisoners the secret of my dreams, in due time—“but those were very obscure, after all. If I wished to doubt their meaning, particularly after all that has happened to me, I certainly could. What assures me is the character of Him who made those promises to my father Abraham. It isn't about what He has done, but about who He is. He told Abraham that through him, every nation of the world would be blessed, not just Abraham's direct descendants. That includes you, too! He is both good and mighty, as well as trustworthy. So yes, I have hope, and always shall have. You can have that same hope, if you want it.”  A few months after I had arrived, the prison received two new rather illustrious prisoners from the Pharaoh's own household: his butler and his baker. I felt sorry for them, as they seemed exceedingly upset to have found themselves in such a predicament. We all understood; every one of us, even the guilty ones, went through a period of first denial, then anger, then grief, and ultimately a depressed sort of acceptance when we arrived here. It was even worse for the two of them, as the butler had no idea why he was there at all. The baker's cooking had apparently displeased the capricious Pharaoh one too many times.  “I don't know what I said,” the butler moaned to me, his head in his hands. “I don't know what I did…”  I clucked my tongue sympathetically as the baker sat beside him, patting his arm. “One never knows,” he murmured, “Pharaoh is like a child.”  “Shh!” hissed the butler, horrified. “You must not say things like that?”  The baker gave a short laugh. “Why not? What else is he going to do to me?” He gestured at the bars of their cell; they were currently in the same one, as I had allowed them to comfort one another as they could.  “He could kill us, of course!” the butler hissed back, “the walls have ears, I'm sure!”  “You are as safe as I can make you here,” I assured them. “We're all family here, right guys?” I called to the other prisoners. Shouts, claps, and grunts from the other nearby prisoners responded to this, and I flashed a brief grin at the newcomers. “We're here if you need us. Take your time.”  It was a few weeks before the butler and baker worked their way through the various stages of acceptance of their new predicament. I marveled as I watched their fellow prisoners commiserate with them in the process, feeling how I'd imagine a proud father might feel as he watches one child comfort another in his distress. One day after both the baker and butler had adjusted to life in prison, and had grown cheerful for the most part, I noticed an abrupt change. Both of them seemed sad and troubled again, and did not perform their work as efficiently as usual. I frowned.  “What is wrong?” I asked them. “Why do you both seem so sad today?”  The butler said for both of them, “We each have had a dream, and there is no interpreter of it.”  The vision of my own dreams to which I had clung for the past many years flashed across my mind as I said, “Do not interpretations belong to God? Tell them to me, please.” The two men exchanged a look, and then the butler ventured, “Behold, in my dream a vine was before me, and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. Then Pharaoh's cup was in my hand; and I took the grapes and pressed them into Pharaoh's cup, and placed the cup in Pharaoh's hand.” My heart swelled as he spoke. I understood the dream's meaning, and I also knew, I knew this was to be my salvation as well!  “Here's the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you'll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I've been here, I've done nothing to deserve being put in the dungeon.” The baker's eyes lit up too, and he declared, “Three days—that will be Pharaoh's birthday! That is often when he commutes sentences…” He turned to me and said eagerly, “Tell me what my dream means too! It went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head.”  I blinked at the baker, and felt my heart sink to my stomach. He saw my expression and his own faltered too. I knew this interpretation at once, also, but wished I did not have to tell him. “This is the interpretation: The three baskets are three days; within three days Pharaoh will hang you from a tree, and the birds will pick your bones clean.” All the color faded from his cheeks, and his mouth fell open. The three of us sat in silence, not even looking at each other. At last I placed a hand on the baker's shoulder, who shrugged it off and hid his face. The butler and I exchanged a sympathetic look.  “Well,” the butler said to me in a low tone, “at least we know that you do not hesitate to prophesy good or evil. In three days' time, we shall see.”  I nodded, knowing full well what we should see. I reminded the baker, more soberly now, “Do not forget me.” “I won't,” he promised.    Three days later it happened just as the Lord had shown me through the dreams. Pharaoh held a feast in honor of his own birthday, and summoned the butler and the baker from the prison in the middle of it. Shakir, who had been at the feast, arrived with guards to escort them. We all watched them go in dead silence. Everyone was nervous for them.  Before they all vanished, I took Shakir by the arm, and asked, “Please return after the feast tonight, no matter how late it is, and tell us all what became of them.” Shakir gave me a strange look. “I thought you already knew.” “I do,” I confirmed. “But for the sake of the rest of the prisoners.”  He gave me a small nod, and left, last behind the guards.  Around the third watch of the night, Shakir returned again, looking haggard. Most of the prisoners dozed, but lightly. We all roused when we saw his lantern and heard his footsteps. I sat up first.  “Well?”  Shakir sighed. “It was as Joseph predicted,” he confirmed. “The butler was restored to the right hand of Pharaoh. The baker…” he shook his head and bowed it. There was a moment of silence. A few of the prisoners swore. One quietly sobbed. We had all grown quite fond of the two men.  Despite my sorrow for the murder of the baker, I could not entirely forget that I now had an ally at the right hand of Pharaoh. I had reminded him several times not to forget me. Surely he wouldn't! Every day I anticipated a retinue of soldiers to come and release me as well. When they did not come after a week, I grew confused.  When they did not come after two weeks, I sank into depression, for the first time since those weeks riding across the desert to Egypt. Even when I'd been thrown into prison, I'd maintained my faith, and bounced back quickly. But now, when I was alone at night, I cried out to God.  “It's been eleven years!” I told Him in a hissing whisper, like He didn't know. “Eleven years!” I panted with rage, until I finally needed an outlet of some kind and pounded my fists against my wall. “Am I ever getting out of here? Did You forget about me? Do you care at all?”  I knew the answers to all of these things by the quiet reproach in my mind as soon as I'd said them. At once, my rage melted away and I crumpled, giving way to tears for the first time in years. I buried my face in my hands and wept, feeling small and vulnerable, like the child I had once been in my mother's lap. She had died giving birth to my brother Benjamin, when I was only eight years old. I conjured her in my mind now, picturing her caresses on my back as I remembered them until I had no more tears left within me. They were followed by first a dull numbness, and then, inexplicably, a sense of peace. I fell asleep to the vision of the sun, moon, and stars bowing down to me once again, a reassurance that despite the apparent setbacks, the Lord had promised. He would fulfill His word.    Over the next few days, I acknowledged to myself that it was the hope of an immediate fulfillment that had set me up for such disappointment; before, when I had placed no timeline on my deliverance, I had been able to thrive regardless of my circumstances. Now that it was clear that the butler had forgotten me, I let go of my expectations and became my old cheerful self again, caring for my inmates and managing them well. The Lord would deliver me when and how He might, but I'd just as soon not know until it happened. I never wanted to go through that again. Two more years passed before that moment finally came, and it was as abrupt as I could have wished for. I was in my office, calculating income versus expenses for the prison, when the palace guards arrived.  “We are looking for the Hebrew called Joseph,” announced the guard.  I frowned. “I am he.”   The guard bowed to me—a prisoner. “You have been summoned to the Throne Room by His Majesty, Pharaoh.”  My mind went blank. My mouth reacted first.  “May I… be permitted to make myself presentable first?” I gestured at the filthy rags of an inmate I wore, and my long, unkempt beard and hair.  “You may. Come.”  A few of the prisoners whose cells were close enough to hear some of the commotion pressed their faces to their bars curiously. Shakir, who had heard the entire interaction, watched me with wide-eyed fear. I knew he was remembering what had happened to the baker. But that made sense—Pharaoh had known and been offended by him. He should have no knowledge of my existence.  Unless… my heart beat faster as the guard led me to the river to bathe, and provided me with a razor, a servant, and a change of clothes. I bathed as quickly as I could, my nervousness only growing as I did so. I did not let my mind imagine, in case this was not what it appeared to be. When I emerged from the water, dried myself and put on the new garments, the servant combed and used the razor to trim my hair and beard before shaving my face clean. When he had finished, he gestured back to the water, inviting me to look at my new self. Tentatively, I did so, though I dreaded the change I might find—the last time I had beheld my own reflection was when I still served in Potiphar's home, three years ago. I feared that my ordeal in the prison might have aged me ten years or more.  I blinked at the man who peered down at me, and swallowed hard, raising my hands to my own chin gingerly. I had not been clean shaven since I was a boy; the face I saw therefore looked significantly younger than the one I remembered. I might have been a teenager again, though I had turned thirty this year. The guard, who had waited for my transformation, now stepped forward and beckoned me.  “Pharaoh is not a patient man. Come,” he said, and I followed. The whole thing felt incredibly surreal, as I crossed the threshold of the enormous vestibule of the palace. Potiphar's house had been a shack by comparison. The marble pillars held up a ceiling so high it might have been the sky. Colorful mosaics lined the floors, and intricate paintings of great exploits decorated the walls. The opulence astounded me; I could not stop staring, even though I kept pace with the guard.  In the throne room were four men dressed in Egyptian finery. Three were gray haired and weathered. The fourth stood at a window with his arms clasped behind him, his forearms adorned with thick gold bracelets. He alone of the four wore a geometric headdress, his tunic bedecked with purples and golds, complete with a gold sash. He turned as we entered, and I saw Pharaoh's face for the first time. He had the swarthy, coppery skin of all of the Egyptians, his black beard close-cropped. I saw that he was not much older than I was. He might have even been younger. “Joseph the Hebrew prisoner, Your Majesty,” bowed the guard, and backed away, leaving Pharaoh and me to face one another alone. The other three—advisors? servants?—stood at a respectful distance, but close enough to hear. Pharaoh regarded me with an expression I could not read. I knew nothing of the etiquette; should I speak first or wait for him to address me? Should I bow? Surely I should bow. I had just made up my mind to do this and started, when Pharaoh abruptly began.  “I dreamed a dream,” he announced. “Nobody can interpret it. But I've heard that just by hearing a dream you can interpret it.” This is it, I realized in dazed wonder. This is really it.  I found my tongue. “Not I, but God. God will set Pharaoh's mind at ease.” Pharaoh searched my face. Something about my answer gave him pause. Then he went on, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I've never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn't tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.  “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I've told all this to the magicians but they cannot tell me what the dreams mean.” My mind whirred with images and understanding as Pharaoh spoke, as clearly as if there had been no parable at all. The second dream overlay the first in my mind, making me even more certain that my interpretation of the first had been correct.  Thank you, Lord, I prayed silently. To Pharaoh, I said, “Pharaoh's two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they're the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine. “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won't be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God's determination to do this and do it soon. “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh's authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won't be devastated by the famine.” I had watched the transformation in Pharaoh's face as I spoke. His hard features softened, his eyes widened, and I could see that the Lord had confirmed my words to him. He withdrew to consult with his advisors in low tones that I could not hear—yet I could hardly suppress the smile that stretched across my lips.  Pharaoh returned to me, his advisors right behind him this time.  “You shall be the one in charge of all you propose. No one is as qualified as you in experience and wisdom. From now on, you're in charge of my affairs; all my people will report to you. Only as king will I be over you. I'm putting you in charge of the entire country of Egypt.” I stared at him, my mind blank. I had expected that he would believe me; that he would favor me; even that I would never return to prison. But… what had he just said?  His next actions confirmed it: he took a signet ring off of his own hand, took my own hand, and placed it upon my finger. Behind me, servants I had not seen enter the room draped my shoulders with a fine linen garment, and my neck with a gold chain. As they did all this, Pharaoh went on, “I am Pharaoh, but no one in Egypt will make a single move without your approval. We must do something about your Hebrew name, though. Henceforth, you shall be known as Zaphenath-Paneah.” I bit my lip to keep the surge of tears at bay—the new name meant in Egyptian, God Speaks and He Lives. I met Pharaoh's eyes, and to my utter amazement, I found him smiling at me fondly, like we were almost peers. More than that—like we were kin.  This man just met me! How— I am restoring all that was stolen from you, the Lord whispered to my heart. Sevenfold.  I found myself ushered along with Pharaoh's servants like a tide sweeping out to sea. The day played out like a dream: they helped me into Pharaoh's second chariot, and rode me around Egypt, introducing me to the people of the land by shouting before me, “Bow the knee! Bow the knee to Zaphenath-Paneah, second in command of all of Egypt!”    I expected to wake the next morning back in prison. It took me several confused moments to remember what had happened when I saw the luxurious bed with linen curtains, and the window with a view of all of Egypt, through which the early morning sunlight streamed in. I saw movement out of the corner of my eye, and sat up to see servants bustling about in a corner of the enormous room, laying out my breakfast. One of them looked up and said, “Ah, my lord is awake.” He brought the food over to my bed, and then beckoned to someone outside the room. One of the advisors I had seen with Pharaoh in my encounter with him yesterday approached and bowed, introducing himself as Lateef. “My lord Zaphenath-Paneah,” he began. “We have much to discuss. Would you prefer to eat in silence and seek me after, or—” “No, no, Lateef, please.” I gestured to a chair by the window. Lateef accepted it and seated himself as I ate. He then proceeded to tell me all of the plans Pharaoh had discussed with them on my behalf while I was riding around the city in Pharaoh's second chariot: where I was to live, who I was to marry (marry? I thought in amazement), and how I was to begin to implement the recommendations I had made to Pharaoh regarding the collection of grain. He rattled off the names of master builders they had already recruited to build both my home—to be constructed on land adjacent to the palace—and the massive storage facilities they would need to store up dried grain. Lateef was here to ask my preferences on the architecture and building materials for my home. Would I like essentially a miniature palace? Would I like a pool indoors and open to the sky, for bathing and recreation? Would I like my bedroom to face east or west? Did I prefer mosaics or simpler flooring and walls?  All the questions made my head spin. I had been merely a servant in Potiphar's house, and now my own home would be many times as grand as his. I weakly indicated that I trusted the master architects' tastes and would be extremely gratified by whatever they chose. Lateef gave a short nod to this. Then he announced, “Pharaoh also hopes that my lord will be pleased to take Asenath to wife: she is the daughter of Poti-Pherah, priest of On.”  I had heard about the Egyptian god On, of course; he was one of many Egyptian gods. I had a brief flash of concern that my wife would worship another god, but then I realized, what alternative did I have? The same would be true of any woman in Egypt. At least they were polytheists, and therefore would not object to my worship of the one true God. And, given the new name Pharaoh had bestowed upon me of God Speaks and He Lives, the same appeared to be true of Egyptians in general.  “I would be most honored,” I told Lateef.  He beamed. “Splendid. We shall arrange the wedding to coincide with the completion of your house, so that you may have a home for your bride.”  Pharaoh recruited so many workers to construct my home and storage facility that both were completed within a few months. During that time, I met and courted Asenath, and was dazzled by her. Pharaoh had clearly selected her for me not only because of her pedigree, but also for her own merits. Beautiful, accomplished, and demure, she was one of the most highly sought women in the land. I was pleased to find that she was also very intelligent when I gave her the opportunity to engage with me on matters of state, and at least did not object to my worship of the Lord. I would hope for more than mere acquiescence to Him in time.  I otherwise spent my days touring the land of Egypt, observing the abundance of the  land, collecting and drying, pickling, salting, smoking, or fermenting one fifth of the produce of the land. Until my granaries were completed, I stored what I could, where I could, but I had designated store houses before long.  One day on these tours, I caught sight of my old master, Potiphar. He saw me too. After a moment's hesitation, he bowed, his expression like stone. I approached him alone, motioning for some of my servants who usually moved with me to remain behind. I did not know what I would say until we stood face to face.  “Zapthnath-Paaneah,” Potiphar growled my new name pointedly. “Tell me, does Pharaoh know your true identity, Joseph the adulterous Hebrew slave-turned-prisoner?”  I searched Potiphar's face. “I believe you know, deep down, that I never betrayed you, and never would have done. As I told you at the time, it was your wife who attempted to seduce me, and left me no choice but to run. She accused me because I jilted her.” I watched as Potiphar's face turned red with suppressed rage, and he balled his fists at his sides. But as I was now second in command over Egypt, he would not dare assault me. “Your

Joshua 19Allotment for Simeon (v 1-9)Allotment for Zebulun (v 10-16)Allotment for Issachar (v 17-23)Allotment for Asher (v 24-31)Allotment for Naphtali (v 32-39)Allotment for Dan (v 40-48)Allotment for Joshua (v 49-51)Support the show (https://www.eservicepayments.com/cgi-bin/Vanco_ver3.vps?appver3=Fi1giPL8kwX_Oe1AO50jRiyQtOyGk4k_EcVQYcCBuEehjXsUKRLlmI4vCU4-rZZZ2EvVVAEjqawDomKT1pbouVpn5a3cpHzCC-lHLmLDXQg=&ver=3)

Proper 25 First Psalm: Psalm 55 Psalm 55 (Listen) Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil1 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion2 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. Footnotes [1] 55:1 Probably a musical or liturgical term [2] 55:20 Hebrew He (ESV) Second Psalm: Psalms 138–139:23 Psalms 138–139:23 (Listen) Give Thanks to the Lord Of David. 138   I give you thanks, O LORD, with my whole heart;    before the gods I sing your praise;2   I bow down toward your holy temple    and give thanks to your name for your steadfast love and your faithfulness,    for you have exalted above all things    your name and your word.13   On the day I called, you answered me;    my strength of soul you increased.2 4   All the kings of the earth shall give you thanks, O LORD,    for they have heard the words of your mouth,5   and they shall sing of the ways of the LORD,    for great is the glory of the LORD.6   For though the LORD is high, he regards the lowly,    but the haughty he knows from afar. 7   Though I walk in the midst of trouble,    you preserve my life;  you stretch out your hand against the wrath of my enemies,    and your right hand delivers me.8   The LORD will fulfill his purpose for me;    your steadfast love, O LORD, endures forever.    Do not forsake the work of your hands. Search Me, O God, and Know My Heart To the choirmaster. A Psalm of David. 139   O LORD, you have searched me and known me!2   You know when I sit down and when I rise up;    you discern my thoughts from afar.3   You search out my path and my lying down    and are acquainted with all my ways.4   Even before a word is on my tongue,    behold, O LORD, you know it altogether.5   You hem me in, behind and before,    and lay your hand upon me.6   Such knowledge is too wonderful for me;    it is high; I cannot attain it. 7   Where shall I go from your Spirit?    Or where shall I flee from your presence?8   If I ascend to heaven, you are there!    If I make my bed in Sheol, you are there!9   If I take the wings of the morning    and dwell in the uttermost parts of the sea,10   even there your hand shall lead me,    and your right hand shall hold me.11   If I say, “Surely the darkness shall cover me,    and the light about me be night,”12   even the darkness is not dark to you;    the night is bright as the day,    for darkness is as light with you. 13   For you formed my inward parts;    you knitted me together in my mother's womb.14   I praise you, for I am fearfully and wonderfully made.3  Wonderful are your works;    my soul knows it very well.15   My frame was not hidden from you,  when I was being made in secret,    intricately woven in the depths of the earth.16   Your eyes saw my unformed substance;  in your book were written, every one of them,    the days that were formed for me,    when as yet there was none of them. 17   How precious to me are your thoughts, O God!    How vast is the sum of them!18   If I would count them, they are more than the sand.    I awake, and I am still with you. 19   Oh that you would slay the wicked, O God!    O men of blood, depart from me!20   They speak against you with malicious intent;    your enemies take your name in vain.421   Do I not hate those who hate you, O LORD?    And do I not loathe those who rise up against you?22   I hate them with complete hatred;    I count them my enemies. 23   Search me, O God, and know my heart!    Try me and know my thoughts!5 Footnotes [1] 138:2 Or you have exalted your word above all your name [2] 138:3 Hebrew you made me bold in my soul with strength [3] 139:14 Or for I am fearfully set apart [4] 139:20 Hebrew lacks your name [5] 139:23 Or cares (ESV) Old Testament: Nehemiah 4 Nehemiah 4 (Listen) Opposition to the Work 4 1 Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. 2 And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves?2 Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” 3 Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” 4 Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. 5 Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. 6 So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work. 7 3 But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. 8 And they all plotted together to come and fight against Jerusalem and to cause confusion in it. 9 And we prayed to our God and set a guard as a protection against them day and night. 10 In Judah it was said,4 “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” 11 And our enemies said, “They will not know or see till we come among them and kill them and stop the work.” 12 At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.”5 13 So in the lowest parts of the space behind the wall, in open places, I stationed the people by their clans, with their swords, their spears, and their bows. 14 And I looked and arose and said to the nobles and to the officials and to the rest of the people, “Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.” The Work Resumes 15 When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. 16 From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, 17 who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. 18 And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me. 19 And I said to the nobles and to the officials and to the rest of the people, “The work is great and widely spread, and we are separated on the wall, far from one another. 20 In the place where you hear the sound of the trumpet, rally to us there. Our God will fight for us.” 21 So we labored at the work, and half of them held the spears from the break of dawn until the stars came out. 22 I also said to the people at that time, “Let every man and his servant pass the night within Jerusalem, that they may be a guard for us by night and may labor by day.” 23 So neither I nor my brothers nor my servants nor the men of the guard who followed me, none of us took off our clothes; each kept his weapon at his right hand.6 Footnotes [1] 4:1 Ch 3:33 in Hebrew [2] 4:2 Or Will they commit themselves to God? [3] 4:7 Ch 4:1 in Hebrew [4] 4:10 Hebrew Judah said [5] 4:12 The meaning of the Hebrew is uncertain [6] 4:23 Or his weapon when drinking (ESV) New Testament: Revelation 7:4–17 Revelation 7:4–17 (Listen) 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel: 5   12,000 from the tribe of Judah were sealed,  12,000 from the tribe of Reuben,  12,000 from the tribe of Gad,6   12,000 from the tribe of Asher,  12,000 from the tribe of Naphtali,  12,000 from the tribe of Manasseh,7   12,000 from the tribe of Simeon,  12,000 from the tribe of Levi,  12,000 from the tribe of Issachar,8   12,000 from the tribe of Zebulun,  12,000 from the tribe of Joseph,  12,000 from the tribe of Benjamin were sealed. A Great Multitude from Every Nation 9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. 15   “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16   They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17   For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,  and God will wipe away every tear from their eyes.” (ESV) Gospel: Matthew 13:31–35 Matthew 13:31–35 (Listen) The Mustard Seed and the Leaven 31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” 33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” Prophecy and Parables 34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:1   “I will open my mouth in parables;    I will utter what has been hidden since the foundation of the world.” Footnotes [1] 13:35 Some manuscripts Isaiah the prophet (ESV)

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On April 3, 1968—just one day before he was assassinated—Dr. Martin Luther King Jr. said to a crowd in Memphis: “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land!” Today, we read the last words of Moses, words of blessing to people headed to a promised land he himself would not reach. The introduction and conclusion focus on their loving and faithful God (vv. 1–5, 26–29). His giving of the Law on Mount Sinai had been like a sunrise breaking into their spiritual darkness. He is their only source of strength, protection, and peace. The middle sections contain tribe-by-tribe blessings: Reuben, the firstborn who lost his place through sin (v. 6; see Gen. 35:22); Judah, who replaced him in that position (v. 7); Levi (vv. 8–11); Benjamin (v. 12); Joseph, meaning his sons Ephraim and Manasseh (vv. 13–17); Zebulun and Issachar (vv. 18–19); Gad (vv. 20–21); Dan (v. 22); Naphtali (v. 23), and Asher (vv. 24–25). (Of Jacob’s original sons, Simeon is missing, perhaps because that tribe would be somewhat absorbed by Judah.) Moses’ blessing can be compared to son-by-son blessing of Jacob in Genesis 49. Jacob’s words had a more prophetic dimension, whereas Moses was more focused on blessing, intercession, and prayer. Israel must understand what an incredible privilege it is to be the people of God (v. 29)! >> The title “man of God” for Moses first appears in today’s reading (v. 1). It’s simple, yet there may be no higher praise. May we all aspire to be a man or woman of God!

Psalms and Wisdom: Psalm 85 Psalm 85 (Listen) Revive Us Again To the choirmaster. A Psalm of the Sons of Korah. 85   LORD, you were favorable to your land;    you restored the fortunes of Jacob.2   You forgave the iniquity of your people;    you covered all their sin. Selah3   You withdrew all your wrath;    you turned from your hot anger. 4   Restore us again, O God of our salvation,    and put away your indignation toward us!5   Will you be angry with us forever?    Will you prolong your anger to all generations?6   Will you not revive us again,    that your people may rejoice in you?7   Show us your steadfast love, O LORD,    and grant us your salvation. 8   Let me hear what God the LORD will speak,    for he will speak peace to his people, to his saints;    but let them not turn back to folly.9   Surely his salvation is near to those who fear him,    that glory may dwell in our land. 10   Steadfast love and faithfulness meet;    righteousness and peace kiss each other.11   Faithfulness springs up from the ground,    and righteousness looks down from the sky.12   Yes, the LORD will give what is good,    and our land will yield its increase.13   Righteousness will go before him    and make his footsteps a way. (ESV) Pentateuch and History: 1 Kings 18:1–19 1 Kings 18:1–19 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” (ESV) Chronicles and Prophets: Ezekiel 47:13–48:35 Ezekiel 47:13–48:35 (Listen) Division of the Land 13 Thus says the Lord GOD: “This is the boundary1 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,2 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.3 This shall be the north side.4 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.5 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt6 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending7 from the east side to the west,8 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits9 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00010 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.11 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt12 to the Great Sea.13 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,14 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 47:13 Probable reading; Hebrew The valley of the boundary [2] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [3] 47:17 The meaning of the Hebrew is uncertain [4] 47:17 Probable reading; Hebrew and as for the north side [5] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [6] 47:19 Hebrew lacks of Egypt [7] 48:1 Probable reading; Hebrew and they shall be his [8] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [9] 48:8 A cubit was about 18 inches or 45 centimeters [10] 48:9 Compare 45:1; Hebrew 10,000 [11] 48:13 Septuagint; Hebrew 10,000 [12] 48:28 Hebrew lacks of Egypt [13] 48:28 That is, the Mediterranean Sea [14] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV) Gospels and Epistles: Romans 16 Romans 16 (Listen) Personal Greetings 16 I commend to you our sister Phoebe, a servant1 of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert2 to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia,3 my kinsmen and my fellow prisoners. They are well known to the apostles,4 and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Final Instructions and Greetings 17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites,6 and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.7 Doxology 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God be glory forevermore through Jesus Christ! Amen. Footnotes [1] 16:1 Or deaconess [2] 16:5 Greek firstfruit [3] 16:7 Or Junias [4] 16:7 Or messengers [5] 16:14 Or brothers and sisters; also verse 17 [6] 16:18 Greek their own belly [7] 16:23 Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen (ESV)

Psalms and Wisdom: Psalm 83 Psalm 83 (Listen) O God, Do Not Keep Silence A Song. A Psalm of Asaph. 83   O God, do not keep silence;    do not hold your peace or be still, O God!2   For behold, your enemies make an uproar;    those who hate you have raised their heads.3   They lay crafty plans against your people;    they consult together against your treasured ones.4   They say, “Come, let us wipe them out as a nation;    let the name of Israel be remembered no more!”5   For they conspire with one accord;    against you they make a covenant—6   the tents of Edom and the Ishmaelites,    Moab and the Hagrites,7   Gebal and Ammon and Amalek,    Philistia with the inhabitants of Tyre;8   Asshur also has joined them;    they are the strong arm of the children of Lot. Selah 9   Do to them as you did to Midian,    as to Sisera and Jabin at the river Kishon,10   who were destroyed at En-dor,    who became dung for the ground.11   Make their nobles like Oreb and Zeeb,    all their princes like Zebah and Zalmunna,12   who said, “Let us take possession for ourselves    of the pastures of God.” 13   O my God, make them like whirling dust,1    like chaff before the wind.14   As fire consumes the forest,    as the flame sets the mountains ablaze,15   so may you pursue them with your tempest    and terrify them with your hurricane!16   Fill their faces with shame,    that they may seek your name, O LORD.17   Let them be put to shame and dismayed forever;    let them perish in disgrace,18   that they may know that you alone,    whose name is the LORD,    are the Most High over all the earth. Footnotes [1] 83:13 Or like a tumbleweed (ESV) Pentateuch and History: 1 Kings 15:25–16:34 1 Kings 15:25–16:34 (Listen) Nadab Reigns in Israel 25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin. 27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel. 31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. Baasha Reigns in Israel 33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin. 16 And the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2 “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.” 5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at Tirzah, and Elah his son reigned in his place. 7 Moreover, the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it. Elah Reigns in Israel 8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place. 11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? Zimri Reigns in Israel 15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the LORD, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel? Omri Reigns in Israel 21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill. 25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. Ahab Reigns in Israel 29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Footnotes [1] 16:24 A talent was about 75 pounds or 34 kilograms (ESV) Chronicles and Prophets: Ezekiel 46 Ezekiel 46 (Listen) The Prince and the Feasts 46 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And the grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be as much as he is able, together with a hin2 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. 8 When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way. 9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out. 11 “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut. 13 “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering. 16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.” Boiling Places for Offerings 19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.” 21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—22 in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.” Footnotes [1] 46:5 An ephah was about 3/5 bushel or 22 liters [2] 46:5 A hin was about 4 quarts or 3.5 liters [3] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain [4] 46:22 A cubit was about 18 inches or 45 centimeters (ESV) Gospels and Epistles: Romans 15:1–13 Romans 15:1–13 (Listen) The Example of Christ 15 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God. Christ the Hope of Jews and Gentiles 8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,   “Therefore I will praise you among the Gentiles,    and sing to your name.” 10 And again it is said,   “Rejoice, O Gentiles, with his people.” 11 And again,   “Praise the Lord, all you Gentiles,    and let all the peoples extol him.” 12 And again Isaiah says,   “The root of Jesse will come,    even he who arises to rule the Gentiles;  in him will the Gentiles hope.” 13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV)

At first glance, Issachar and his descendants seem to be overlooked in the Bible. However, careful examination shows that they were men of means, men of might, and men of understanding and discernment. As a type, they show us that no one is small or insignificant to God. He sees our hearts and our commitment, and He has called us for a purpose. VF-2065 Scripture: Genesis 30:14-18, Genesis 49:14-15 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2021 Pastor Melissa Scott, Ph.D., All Rights Reserved

With family: 1 Kings 18; 1 Thessalonians 1 1 Kings 18 (Listen) Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” The Prophets of Baal Defeated 20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs1 of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. The Lord Sends Rain 41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.'” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Footnotes [1] 18:32 A seah was about 7 quarts or 7.3 liters (ESV) 1 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) In private: Psalm 104; Ezekiel 48 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) Ezekiel 48 (Listen) 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending1 from the east side to the west,2 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits3 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,0004 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.5 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt6 to the Great Sea.7 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,8 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 48:1 Probable reading; Hebrew and they shall be his [2] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [3] 48:8 A cubit was about 18 inches or 45 centimeters [4] 48:9 Compare 45:1; Hebrew 10,000 [5] 48:13 Septuagint; Hebrew 10,000 [6] 48:28 Hebrew lacks of Egypt [7] 48:28 That is, the Mediterranean Sea [8] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV)

With family: 1 Kings 15; Colossians 2 1 Kings 15 (Listen) Abijam Reigns in Judah 15 Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Maacah the daughter of Abishalom. 3 And he walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God, as the heart of David his father. 4 Nevertheless, for David's sake the LORD his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, 5 because David did what was right in the eyes of the LORD and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. 6 Now there was war between Rehoboam and Jeroboam all the days of his life. 7 The rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. 8 And Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. Asa Reigns in Judah 9 In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, 10 and he reigned forty-one years in Jerusalem. His mother's name was Maacah the daughter of Abishalom. 11 And Asa did what was right in the eyes of the LORD, as David his father had done. 12 He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made. 13 He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron. 14 But the high places were not taken away. Nevertheless, the heart of Asa was wholly true to the LORD all his days. 15 And he brought into the house of the LORD the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 16 And there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and gave them into the hands of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, who lived in Damascus, saying, 19 “Let there be a covenant1 between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 20 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. 21 And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built Geba of Benjamin and Mizpah. 23 Now the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father, and Jehoshaphat his son reigned in his place. Nadab Reigns in Israel 25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin. 27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel. 31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. Baasha Reigns in Israel 33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin. Footnotes [1] 15:19 Or treaty; twice in this verse (ESV) Colossians 2 (Listen) 2 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this in order that no one may delude you with plausible arguments. 5 For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. Alive in Christ 6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits1 of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities2 and put them to open shame, by triumphing over them in him.3 Let No One Disqualify You 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,4 puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations—21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. Footnotes [1] 2:8 Or elementary principles; also verse 20 [2] 2:15 Probably demonic rulers and authorities [3] 2:15 Or in it (that is, the cross) [4] 2:18 Or about the things he has seen (ESV) In private: Psalms 99–101; Ezekiel 45 Psalms 99–101 (Listen) The Lord Our God Is Holy 99   The LORD reigns; let the peoples tremble!    He sits enthroned upon the cherubim; let the earth quake!2   The LORD is great in Zion;    he is exalted over all the peoples.3   Let them praise your great and awesome name!    Holy is he!4   The King in his might loves justice.1    You have established equity;  you have executed justice    and righteousness in Jacob.5   Exalt the LORD our God;    worship at his footstool!    Holy is he! 6   Moses and Aaron were among his priests,    Samuel also was among those who called upon his name.    They called to the LORD, and he answered them.7   In the pillar of the cloud he spoke to them;    they kept his testimonies    and the statute that he gave them. 8   O LORD our God, you answered them;    you were a forgiving God to them,    but an avenger of their wrongdoings.9   Exalt the LORD our God,    and worship at his holy mountain;    for the LORD our God is holy! His Steadfast Love Endures Forever A Psalm for giving thanks. 100   Make a joyful noise to the LORD, all the earth!2     Serve the LORD with gladness!    Come into his presence with singing! 3   Know that the LORD, he is God!    It is he who made us, and we are his;2    we are his people, and the sheep of his pasture. 4   Enter his gates with thanksgiving,    and his courts with praise!    Give thanks to him; bless his name! 5   For the LORD is good;    his steadfast love endures forever,    and his faithfulness to all generations. I Will Walk with Integrity A Psalm of David. 101   I will sing of steadfast love and justice;    to you, O LORD, I will make music.2   I will ponder the way that is blameless.    Oh when will you come to me?  I will walk with integrity of heart    within my house;3   I will not set before my eyes    anything that is worthless.  I hate the work of those who fall away;    it shall not cling to me.4   A perverse heart shall be far from me;    I will know nothing of evil. 5   Whoever slanders his neighbor secretly    I will destroy.  Whoever has a haughty look and an arrogant heart    I will not endure. 6   I will look with favor on the faithful in the land,    that they may dwell with me;  he who walks in the way that is blameless    shall minister to me. 7   No one who practices deceit    shall dwell in my house;  no one who utters lies    shall continue before my eyes. 8   Morning by morning I will destroy    all the wicked in the land,  cutting off all the evildoers    from the city of the LORD. Footnotes [1] 99:4 Or The might of the King loves justice [2] 100:3 Or and not we ourselves (ESV) Ezekiel 45 (Listen) The Holy District 45 “When you allot the land as an inheritance, you shall set apart for the LORD a portion of the land as a holy district, 25,000 cubits1 long and 20,0002 cubits broad. It shall be holy throughout its whole extent. 2 Of this a square plot of 500 by 500 cubits shall be for the sanctuary, with fifty cubits for an open space around it. 3 And from this measured district you shall measure off a section 25,000 cubits long and 10,000 broad, in which shall be the sanctuary, the Most Holy Place. 4 It shall be the holy portion of the land. It shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him, and it shall be a place for their houses and a holy place for the sanctuary. 5 Another section, 25,000 cubits long and 10,000 cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.3 6 “Alongside the portion set apart as the holy district you shall assign for the property of the city an area 5,000 cubits broad and 25,000 cubits long. It shall belong to the whole house of Israel. The Portion for the Prince 7 “And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary 8 of the land. It is to be his property in Israel. And my princes shall no more oppress my people, but they shall let the house of Israel have the land according to their tribes. 9 “Thus says the Lord GOD: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness. Cease your evictions of my people, declares the Lord GOD. 10 “You shall have just balances, a just ephah, and a just bath.4 11 The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer,5 and the ephah one tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs;6 twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.7 13 “This is the offering that you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor8 (the cor, like the homer, contains ten baths).9 15 And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD. 16 All the people of the land shall be obliged to give this offering to the prince in Israel. 17 It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel. 18 “Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple. 21 “In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering. 24 And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin10 of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil. Footnotes [1] 45:1 A cubit was about 18 inches or 45 centimeters [2] 45:1 Septuagint; Hebrew 10,000 [3] 45:5 Septuagint; Hebrew as their possession, twenty chambers [4] 45:10 An ephah was about 3/5 of a bushel or 22 liters; a bath was about 6 gallons or 22 liters [5] 45:11 A homer was about 6 bushels or 220 liters [6] 45:12 A shekel was about 2/5 ounce or 11 grams; a gerah was about 1/50 ounce or 0.6 gram [7] 45:12 A mina was about 1 1/4 pounds or 0.6 kilogram [8] 45:14 A cor was about 6 bushels or 220 liters [9] 45:14 See Vulgate; Hebrew (ten baths are a homer, for ten baths are a homer) [10] 45:24 A hin was about 4 quarts or 3.5 liters (ESV)