Podcasts about midianite

We delve into the story of Balaam's wicked advice and the severe consequences of Israel's disobedience. We discuss how Balaam, a pagan prophet, devised a plan to seduce the Israelites into idolatry through Moabite and Midianite women, leading to God's wrath. The episode highlights the zealous actions of Phinehas, Aaron's grandson, who intervened to stop the plague that God had sent as punishment. God responded to Phinehas's decisive actions by granting him a covenant of perpetual priesthood.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In this sermon from Judges 6, Pastor Jim Schultz examines the account of Gideon and the repeated temptation to demand proof when God has already spoken. As Israel suffers under Midianite oppression, God calls Gideon to act. Yet instead of responding with confident obedience, Gideon continually seeks signs and assurances, revealing a heart marked by hesitation and uncertainty.This passage reminds us that God's people are called to take Him at His Word. While God graciously bears with Gideon's weakness, the focus of the chapter is not on imitating Gideon's requests for signs, but on recognizing the sufficiency and reliability of God's promises. The Lord had spoken clearly, and Gideon's responsibility was to believe and obey.Pastor Jim also explores Israel's idolatry, God's righteous discipline, His undeserved grace, and the empowering work of the Holy Spirit. Ultimately, this message calls believers to reject the constant demand for further proof and instead trust what God has revealed in His Word. True faith is not built on signs and miracles, but on the character and promises of God.

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/06/10121328/June-7-Sermon.mp3 Genesis 37:5-11 (NLT) 5 One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. 6 “Listen to this dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!” 8 His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them. 9 Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!” 10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant. Genesis 37:25-28 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. 26 Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.[a] 27 Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces[b] of silver. And the traders took him to Egypt.   Romans 11:29 (MSG) A Complete Israel 25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion;    he'll clean house in Jacob.And this is my commitment to my people:    removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. God's gifts and God's call are under full warranty—never canceled, never rescinded.   Transcript (Transcribed by TurboScribe) Thank you, Praise Team. What a wonderful morning of worship again. I missed you on the piano though. 6:10, not 6:07, 6:10. We really want you to do that. Alexander had a little fun with you this morning, but please go do that. 6:10 in the morning or 6:10 in the evening or afternoon, whatever you want to call it. Take a few moments, 5 minutes, 10 minutes, and pray. Pray for our search team in the work that they are doing, finding the next minister for this church. Pray for the person that God is preparing for this position. But also pray for another team because we’ve been struggling for a long time. We’re looking for someone for our youth, and we just do not have folks that are applying, and it’s not just us. It’s all over that we’re struggling with that. Pray for us too. Pray for folks that feel that call to do that. With God’s grace, I think there might be two people. That’ll be good news for those on the team that we might see apply and that we might be able to sit down and talk to. So 6.10 until we find people, take time. Five minutes is all we’re asking. Be quiet, and that’s all you pray for, nothing else. That’s what you pray for. Lord, as we continue our journey with Joseph, not an easy journey, Lord, because it starts in a home, goes to a pit, ends in slavery, but also in the end, it ends in war, more than that. But as we walk this path, help us, Lord, to see you as Joseph did, to see your hand in every moment, even there in the deepest pit, as we said last week. And every day as we walk, and in these moments, may we see Jesus, and only Jesus. I think you got it right, Alexander. Now I moved it, and now it’s all oblong. It started, the trouble started when Joseph’s mouth started. He walked into breakfast that morning, and he was blabbing about this dream that he had. Read with me. I’m going to do the verses little by little. It’s a little bit of fun. One night, Joseph had a dream, and when he told his brothers about it, they hated him more than ever. Remember I told you verse five last week? Listen to this dream, he said. We were out in the field, tying up bundles of grain, and suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine. I do not know what Joseph was thinking. Was he really thinking that his brothers were going to just slap him on the back and say, baby brother, that’s amazing. We can’t wait to bow down before you. Well, they didn’t. They kicked dirt in his face, and they told him to take a hike. Verse nine, verse eight. His brothers responded, so you think you will be our king, do you? Do you actually think you’ll reign over us? And they hated him all the more because of his dreams and the way he talked about them. Now you’d think he would take a hint, but he didn’t. So he just comes right back, and this time with a dream even more elaborate than the first one, verse nine. Soon Joseph had another dream, and again he told his brothers about it. Listen, I’ve had another dream, he said. The sun, the moon, and eleven stars bowed low before me. This time he told the dream to his father as well as to his brothers, but his father scolded him. What kind of dream is that? He asked, will your mother and I and your brothers actually come and bow to the ground before you? But while his brothers were jealous of Joseph, his father wondered what the dream was. He should have kept those dreams to himself, and I think that’s what he was thinking if you think back to last week’s sermon when he was sitting there right at the bottom of that dark pit, heard the brothers up there laughing and having fun. And then all of a sudden, it’s not just their voices, there are other voices too. So let’s go to verse 25. Then just as they were sitting down to eat, the brothers, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. Judah said to his brothers, what will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders after all. He’s our brother, our own flesh and blood. And his brothers agreed. So when the Ishmaelites who were Midianite traders came by, Joseph’s brothers pulled him out of the cistern and sold him to them for 20 pieces of silver. And the traders took him to Egypt. Just like that. Brothers pulled him out, took the money, grabbed the garment, left, and Joseph had no choice. He was on his way to Egypt to be a slave. Can I just stop the story there for a second? Because I want to set the scene for you for what this sermon is all about. Not too long ago, Joseph had everything going his way. He was hanging out at home. Brothers had to work. He was the loved son and everything was going to him. He had his own tailor who made his own special garment for him. He had these wonderful lofty dreams. But like the old saying goes, what goes up must come down. And Joseph’s life came down with a crash. Down, down, down. Put down by the brothers, thrown down into a cistern, sold down the river of slavery, led down the road to Egypt. Stripped of everything. His name, his status, his position, everything he had, everything he hoped to have, it all went down the drain. Down to Egypt. And this is what the sermon is all about. Because here’s the thing. Life sometimes can do that. It can get us down. We even have sayings for that. I’m down to my last dollar. Just yesterday, this was not written in the sermon, but it gave me in a moment. As I was driving to Zehrs to pick up something, I saw this young lady come to the place where she always stands at the traffic light. And she had this cardboard and she was writing her cardboard again. And as I came back from Zehrs, she was ready and she stood there and she had a down on there. Down on my luck. Because that’s where she is. She’s down. Down to my last penny. Down on my back. Down and out. All of a sudden life takes us down. Boy, that’s a downer this morning. That’s not where I’m going. It takes us down. Now let’s go back to Joseph. Hold on to that. Joseph. When he arrives in Egypt, he has nothing. It’s all taken away. His family, his home, his country. Everything. He has lost everything. But the one thing he didn’t lose was his belief in God’s plan for his life. Joseph never stopped believing that. Never mind how down he went. Down into the pit. Down with the Ishmaelites. Down to Egypt. Down into the dungeon of the jail there. He never stopped believing in the fact that this was God’s plan for his life and nothing would change that. And he was going to hold on to that plan because he knew. Remember last week, Genesis 50 verse 20. You weaved evil. But God is the amazing weaver and God re-weaved, re-wove those plans. And they became plans not just good for me but good for everyone else. Joseph never stopped believing God’s plan and that God had a destiny for him. And I think sometimes, forgive me when I say this, that we forget that. When we hit those Egypt moments, I think sometimes we forget God has a plan. In my, where are we now, 44 years as a minister, I’ve heard many Joseph stories. I told you one last week. I’ve seen many folks going down to Egypt and I’ve always asked them this one question. So with all of this, what is the one thing that you still have that you cannot lose? What is the one thing you still have that you can’t lose? It can’t be taken away. Difficulties can strip us from so many things. Struggles can overwhelm us. But the one thing that no one and nothing can take away from me is God’s destiny for me. But let me explain that word destiny because we sometimes think of fate. Oh, it’s my fate. It’s my destiny. It’s just gonna, no, no, no, no, no, no, no. God’s destiny for you is a little different. Can I use the Hebrew word because the Hebrew word is way more beautiful. Amira, I don’t know if it’s the same in Arabic. Ye’ut in Hebrew. Ye’ut. It’s a yot and a ayin and a vav and a dalet in Hebrew. Amira would understand that. Ye’ut means purpose. It also means life’s plan. It also means that which God made me to be and that which God wants me to do. One thing nothing can take away from me is God’s destiny for me. Think of Joseph. And here’s the thing that makes it true for each one of us. The reason we can say that to one another is because of this fact of who you are. Kerry, who are you? You’re not just Kerry. You are Kerry, the child of God. That’s what makes you, you. The fact that we are children of God. Because why is that important? When God says I’m his child, all God does is give the best that God has to me in my life. Also when I’m down in the pit. Also when I’m with Ishmaelite traitors. Also when I land in Egypt and I don’t know where I’m going to be. Also when I’m trying to do good and I land in jail. God still says you’re my child. I have a purpose. I have a plan and I will make that plan work for your life because you’re my child. And we’re going to sing that. I specifically asked Kerry. I sent her a text this week and said can we add another song which we didn’t. We’re going to sing that in a little while where we say I’m no longer a slave to fear or a slave to sin. I am a child of God. The words go from my mother’s womb you have chosen me. Love has called my name. Think of that for a second. That’s who you are. Jeremiah wrote that. Even before I was born you knew me. The Psalm 139 says in my mother’s womb when I was being knit together you already knew who I am. From my mother’s womb you’ve called and you’ve woven me. You’ve called me. Your love has called my name. And then it goes one step further. The song says that I’ve been born again into your family. It’s God’s family we’re there to take care of each other in those down moments. We’re there to lift each other up. We’re there to laugh with each other Paul the young when we can sit on the stool of repentance and just love one another and just smile. I’ve been born again into your family. And then those beautiful words your love your blood flows through my veins. That’s who you are. A child of God. God has a purpose and a plan and a destiny for you even sometimes if it feels it’s going down. Don’t believe the tombstone that says you’re just a dash between two dates. You’re far more than that. Don’t fall into into small thinking. This world can take everything away from you. The one thing they cannot take away is the love of the one who has your destiny in his hand. And sometimes on the way to Egypt we forget that. And then we redefine ourselves according to our catastrophes the things that happen in our lives. And I look at myself well I’m the bankrupt businessman. I’m the recovering addict. I’m the divorcee. I’m the one with the scars. No. No that’s not who you are. That’s not what God does in your life. Despite those little setbacks God is the God of the big comeback. Think of Joseph. He was a nothing in a bit. And look what he was. Because God had a plan not just for Joseph and I’m getting ahead of myself but we’ll get there. Not just for Joseph but for his brothers and for his father and for his family. They would all come back to Egypt and they would settle and God would take care of him. Joseph would understand the dreams of Pharaoh and they could help the world who would come and would come by from them when there was no food. That was God’s plan. Although it looked like it was going down, down, down. God knew about that. Don’t put yourself down. Don’t allow the world to play the down game with you. You are God’s child and God is true to his promises. Listen to this beautiful promise from Romans chapter 11. God’s gifts and God’s call are under full warranty. They never cancelled and they are never rescinded. Believe that. That’s for your life. You’re God’s child. God never goes back on his promises. You’re more than anything that this world could ever throw at you. Remember the question and you’ll put that slide on there. I like that big orange slide. The question I always ask, so what do you still have that you cannot? God’s plan for your life never changes because God never changes. Survival in Egypt begins with a yes to God and to God’s plan. And yes, you have something that you cannot lose. Amen. Take a few moments of silent prayer. Thank you. Father, you are good. Even when we’re in the pit and when we’re in the hands of the Ishmaelites and we have no idea, because you know those amazing plans that you have made. It’s tough sometimes. We go through real difficult times and we kind of wonder. But then we see you and we know. Thank you, Lord. Thank you that you have us, our plans, our destiny in your hands. Not fate. We don’t care about that. We care about you. Thank you, Lord. We love you. In Jesus’ name we pray. Amen.

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/06/03152102/May-31-Sermon.mp3 Genesis 37:12-13 12 Soon after this, Joseph's brothers went to pasture their father's flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.” “I'm ready to go,” Joseph replied. Genesis 37:18-24 Joseph Sold into Slavery 18 When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” 21 But when Reuben heard of their scheme, he came to Joseph's rescue. “Let's not kill him,” he said. 22 “Why should we shed any blood? Let's just throw him into this empty cistern here in the wilderness. Then he'll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father. 23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it.  Genesis 50:20 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.   Transcript (Transcribed by TurboScribe) I think this simple little song is one of my all-time favourites. Laura, you outdid yourself this morning. I don’t know what happened to you, but it happened to me. As you were playing, I was just overwhelmed. I still am. My emotions were just all over the place, and I just see that as the spirit that was doing that. So, thank you for your gift that became God’s gift to us. Thank you. Sorry, old man’s emotions get to him a little bit. We’re starting a new series. By the way, it’s written by Darlene Czech. She didn’t write too many, and the last song we’re singing was also written by Darlene, so it’s a Darlene morning, this morning. Starting a new series today called At the Right Time. Sorry about Joseph, but we’ll get to Joseph in a moment. Father, help me to breathe in this moment. Thank you that you breathe your breath into each one of us, that living breath of your Holy Spirit. May your breath just cover this place today as you blow the wind of your Holy Spirit. And as always, we pray, Lord Jesus, that we may see you and only you. We pray in the name of Jesus. Amen. This painting that I have here this morning is an original oil painting. I got this as a gift in my first congregation in 1988, so that made me 30 years old. When I received this from the artist that made this, a young woman by the name, sorry, my bladder is leaking. I got this from a young woman called Tia Barnard in 1988 because of something that we shared in 1987. So, I’m saying the age because I want you to understand a little bit of the impact, because I still carry the impact of that to this day. I was 29 years old. It was about 9, 9.30 in the evening. Elsie and I were sitting. We still had a manse in those days. We were sitting in the manse. The kids, two of the three were born. They were in bed, and we were having a cup of tea. And the phone rang in my office. Now, remember those days we did not have cell phones. We still had phones that had tails on them. Phone rang in the office. I went to the office. I picked up the phone, and the voice on the other side, it was just this deadly, shocked, couldn’t really speak voice, was Tia. She just said, Aubrey, you need to come to my house immediately. Something terrible has happened. You need to come to my house. Tia’s kids were about the same age as ours. Her little girl was five. Her little boy was three. I said to Elsie, something’s really wrong at Tia’s house. I need to get there. So, I jump in the car, and I drive as fast as I can, and I get there. She’s waiting at the door, and this woman is shaking. Got two little kids clinging to her legs. I come in there. I said, Tia, what’s going on? She said, just come in, and we walk into the living room, and I’m stunned, because there on the floor lies her husband, dead with a gunshot wound in his head. He committed suicide in front of her and those two little kids. That leaves a mark in your life forever. The cops came, sorry, the police came a few minutes later. The ambulance folks came a few minutes later, and it was chaos. So, they wanted to talk to Tia. So, I took the two little ones. Good thing we knew each other. So, I took the two little ones, and we went to their bedroom, and I tried to settle them down, and when all the stuff was done, I helped Tia put the little ones to bed, and we just sat there, and I cried with her, and I was stunned with her, because you do not have too many words in moments like those. It was early morning when I left. I did call Elsie from her house just to say, I’m okay, don’t worry, I’m going to be there late. Go to bed. I left in the early hours of the morning to go back home. As we stood at the door, Tia just held on to me. She didn’t want to let go, and I said to her, Tia, I know you don’t want to hear this right now, and I know it’s going to sound really crazy, but you will get through this. It’s not going to be easy. It’s going to be really hard and really tough. It’s not going to be quick. It’s going to take an awful long time. There’s going to be a lot of frustration, a lot of questions, a lot of hurt, but don’t despair. You will get through this. A little audacious of me, right? Where do I get the right to speak such a promise into such tragedy? Well, actually, I got it in a pit, a really deep, dark pit, and the young boy who was in the bottom of that pit could not get out of that pit even if he wanted to, and if he tried, his brothers would kick him right down back into the pit. But don’t let me tell you the story. Let’s read the story. Genesis chapter 37, verse 12. Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. When they’d been gone for some time, Jacob said to Joseph, brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them. I’m ready to go, Joseph replied. When Joseph’s brothers saw him coming, they recognised him in the distance. As he approached, they made plans to kill him. Here comes the dreamer, they said. Come on, let’s kill him and throw him into one of these cisterns. We can tell our father a wild animal has eaten him, and then we’ll see what becomes of his dreams. But when Reuben heard of their scheme, he came to Joseph’s rescue. Let’s not kill him, he said. Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness, and then you’ll die without our laying a hand on him. Reuben was secretly planning to rescue Joseph and return him to his father. Now note this verse. So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty. There was no water in it. He didn’t land with a splash. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. Judah said to his brothers, what will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he’s our brother, our own flesh and blood. His brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for 20 pieces of silver. And the traders took him to Egypt. Can you imagine being Joseph? He’s crying out for help and his brothers care more about their lunch than they do about their little brother or helping him. They despised the boy. Why? A little family background in this. Jacob, Joseph’s father and the brother’s father, treated Joseph differently from all of the other kids. Why? Well, there’s a reason. Remember, Jacob had two wives, Leah and Rachel, but only one love. Rachel. And when Rachel died, giving birth to her second son, Ben-Oni, or as we know him, Benjamin, Jacob just poured out all of his love on his son, Joseph. The other boys would work outside. Joseph played inside. They got their clothes from Value Village. Joseph had a coat that was handmade, hand-stitched with long sleeves, specifically for him. No, it wasn’t a coat of multi-colours. Never says that ever in the Bible. I don’t know where they got that. The Hebrew is actually a kind of difficult word. It actually, that word is the same word that is used for the robe that a young prince would wear, but never said anything about amazing technicolour twinkle. I was dreamed out by a man called Andrew. Sorry about that. The brothers would work. Joseph would play. The brothers would be out in the field, we read. Joseph would hang out at home. Jacob treated his 11th-born son like he was the firstborn. So to say that his brothers didn’t like him was a little bit of a understatement. If I take you back in this chapter to verse 4, 5, and 8, verse 4 says, they hated him. Verse 5 says, they hated him even more. Verse 8 says, they hated him more and more. So do you get it? They hated him. They really hated him. So when Joseph shows up where they’re working in the field, they go ballistic on this boy. They ripped the robe off him. They grabbed him and they threw him in the cistern. Angry words. Rip, grab, throw. And Joseph, Joseph never saw it coming. He had no idea this was going to happen. Neither did Tia. Neither do we. Before you know it, the pit is there. Joseph’s pit was a cistern. Tia’s pit was a gunshot in her living room. Yours? Mine? I don’t know. But you do. You know those pits. Loss of someone. Relationship that breaks up. A really bad diagnosis. No diagnosis. Losses? Struggles? I don’t know. But what I do know about the pit is that it’s really deep and it’s really dark. And when you’re in that pit, your focus is to get out of the hurt, get out of the pit as fast as you can. But that’s easier said than done, right? Think about Joseph. Before Joseph’s life would get any better, it got really worse. Went from abandonment to enslavement, to being entrapped, to imprisonment. That pit just got deeper and deeper. And despite that, this is where I want you to get. Despite that, Joseph’s anger never became hatred. Joseph’s heart never became hard. But through all of this adversity, Joseph didn’t just survive. Joseph thrived. Took 20 years. 20 years later, Joseph was the second most powerful man of his generation. So how did Joseph flourish through the tragedy? Can I take you back to our story? And I’m doing a little bit of the story that I will finish in the last sermon in the series. So we’re doing four and the last one that’s coming just before the summer comes. I’ll do the rest of this. But I need to go to that to explain how he could flourish despite all of this difficulty that he was going through. So 20 years later, the tables are turned. Joseph is the powerful one. The brothers come to Egypt, and they’re the weak ones. They have nothing. Joseph reveals himself to them, and they stand, look at Joseph, and they’re thinking, okay, he’s gonna pay us back. We put him in the pit, he’s gonna put us in the pit, and he’s gonna leave us there, and we will die in prison forever. But he doesn’t, does he? Why? Why doesn’t he pay them back? Why doesn’t he put them in that pit? The answer is in Scripture. Last chapter of Joseph’s story, last chapter of the book of Genesis, chapter 50, verse 20, says this, speaks to his brothers, and he says, you intended to harm me. And here comes the but, but this is about God, which is even bigger. You intended to harm me, but God, God intended it all for good. He brought me to this position so I could save the lives of many. See, here’s the thing. In God’s hands, the intended evil became eventual good. I’m not saying it’s easy. I’m not saying it’s gonna happen right now. I’m not saying there’s not frustration, but I’m saying you’ll get through this, says the story of Joseph. That’s why I could say that to Tia. You’ll get through this. Joseph never gave up. Can you remember the story, how it ended? That torn robe became a royal robe. That pit became a palace. That broken family grew old in Egypt together. Why? Because of verse 20. You intended to harm me, but God intended it for good. But I want to give you a little Hebrew lesson for today. And this is a good word to remember, but you’re going to struggle to say it because it starts with a ch. The Hebrew word that we translate for intended or meant to is the word chabash, a chashav. Chashav is an old primitive root and literally means to weave. So take that away. Put that text back, Ted. Now let’s take that word intended and let’s use the word weave. You weaved wicked and bad things against me to harm me, but God took that and God rewove that into something good. See, God is the master weaver. Satan will weave his Satan webs around our lives. Life will weave their webs sometimes, and life will weave sometimes really painful moments like 1987. But the master weaver takes those old weaves that were so wrong and he weaves them all back and they will be beautiful. Don’t give up. Don’t give up. If God could redeem Joseph’s life, don’t you think God will redeem yours? In the moment, it can sometimes feel hard and difficult and feel like it’s never going to end. But that weaver has never changed. And God is good even when life isn’t. Will you hold on to that, please? In the good, in the bad, in the ugly. You’ll get through it. As you see, that’s one of God’s favourite words, through. God gets us through stuff. Through the Reed Sea, dry to leave the enemies behind. Through the wilderness with manna and quail and water from the rock. Through the Jordan River into the land of milk and honey. Through the valley of the shadow of death to a table and green pastures and quiet waters. He is the God of getting us through. Yeah. It doesn’t necessarily mean it’s not going to be painful because the weaving and the re-weaving might sometimes be hard and difficult. It’s not always quick. 20 years from the age of 17 to the age of 37 for Joseph. Sometimes we see a perfect mess where God sees a perfect opportunity. We call it Egypt. God calls it protective custody. We see Satan and Satan’s tricks and God sees Satan being tripped up in his own tricks. Joseph will be the first one to tell each one of us that what we’re talking about this morning is not easy. But Joseph will remind us that when you’re in the pit, you have only one place to look at. You can only look up. And when you look up, you look until someone comes down to give you a hand. God did for Joseph. And at the right time, in the right way, he will for you. Amen. Take a few moments of silent prayer. Thank you, Lord, that we may look up even from the pit. Actually, especially from the pit. And that we may see you and know that you come down and you lift us up. Thank you for walking with us. Thank you that at the right time, in the right way, you, Lord, will get us through whatever we need to get through. We’re in a hurry, Lord, always, because everything is fast. We have to have the internet and it must be faster, and the cars must be faster, and the food must be faster. Thank you that you have your time and you’re always on time at the right time. Help us to walk with you through the Red Sea, through the desert, through the dark valleys, knowing there is a table and a feast, and we are the guest of honour. Thank you for what you do for us. Thank you for who you are in our lives. So, Lord, can we pray together? And please pray with me. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.

The sermon centers on the transformative power of obedient faith through the story of Gideon, illustrating how God uses the fearful and seemingly inadequate to accomplish mighty works. Despite Israel's apostasy and seven years of oppression under the Midianites, God calls Gideon—a man hiding in fear—to be a deliverer, affirming him as a 'mighty man of valor' not for his strength but for his potential in divine purpose. Gideon's journey from hesitation to obedience—first in offering a sacrifice, then in dismantling his father's altar to Baal, and finally in leading a tiny army of 300—reveals that true courage is not the absence of fear but faithfulness in the face of it. The miraculous defeat of the vast Midianite army, achieved through divine strategy and the psychological impact of Gideon's faith, demonstrates that God's strength is made perfect in weakness. Ultimately, the message calls believers to embrace obedience, even when fearful, trusting that God can use humble, faithful surrender to bring about national revival and spiritual transformation.

God's Mercy With Gideon's Doubt by Autumn Dickson The book of Judges records a time period in which Israel had no centralized prophet. There was apostasy and partial restorations as the Israelites would sway into worshipping like the Canaanites did. The Lord sometimes sent judges to help Israel against their enemies. These judges were charismatic, military leaders. Some of the judges would save all of Israel; other judges were more regional. Gideon was one of these regional judges, primarily protecting Manasseh, Asher, Zebulun, Naphtali, and Ephraim. Gideon is interesting because he struggled with his faith in the Lord, and yet, the Lord was merciful. There are plenty of instances in the scriptures where the Lord doesn't seem to respond to that very well. Right after the Red Sea parted, the Israelites demanded a sign of Moses to show his favor with God. They were complaining and challenging Moses to show a sign. The place was named Massah as a memorial to their lack of faith. When Zechariah was told that his wife would have a son, he didn't believe it because she was old. He was struck as a mute. Thomas the apostle was likewise rebuked for his lack of faith. Gideon receives not just one, but multiple signs from the Lord. The angel burns up his offering to the Lord. His blanket is covered with dew while the ground is dry one night; his blanket is dry while the ground is wet one night. As he stands in the camp with his 300 men to go against the Midianites, the Lord encourages him to go spy on the Midianites and see what they're saying in order to receive comfort. He does so and overhears a Midianite sharing a dream in which a barley loaf came and flattened a tent. The Midianite's companion interprets it as God helping Israel defeat them. Here is Gideon's response. Judges 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian. Multiple signs! God continually blesses Gideon and gives him signs to encourage him along. In fact, Gideon didn't even ask for the last sign. The Lord just gave it to him, and He gave it to Gideon in a powerful way. It would have been one thing to send a dream to Gideon about defeating the Midianites. It would have been easy for Gideon to wonder if it was just wishful thinking. In comparison, hearing the mighty Midianites have a dream and interpret it as defeat by the Israelites was much more powerful in calming Gideon's fears. So why did Gideon get multiple signs while others seem to be rebuked for asking for the same thing? I think there are a lot of reasons because the Lord works according to individual circumstances, but I want to talk about two potential reasons that can be applied in our own lives as we work to approach the Lord. The first reason the Lord was willing to work with Gideon is because the Lord is wise enough to understand that Gideon didn't have much of a relationship with the Lord. The fact that his father had a Baal altar implies that Gideon's family had fallen into idolatry. How much did Gideon know about God? We know Gideon had some knowledge of God because he asks about the deliverance from Egypt, but how much had Gideon experienced God? There's a difference. How much could the Lord reasonably expect Gideon to trust Him? The Lord knew Gideon, but did Gideon know the Lord? The Lord isn't looking for blind, obedient dogs. He is looking to have a true relationship with us. The fact that Gideon was cautious about running into danger isn't a sign that Gideon is faithless; it is more an indication that Gideon did not yet know the Lord. So what does this teach us about our own lives? The Lord will not begrudge us the time it takes to learn how to trust Him; He doesn't mind allowing us to approach Him until we've built up a number of encounters and start to understand His character. David fought off two wild animals before he fought off Goliath. We recently read about Moses whose trust in the Lord was extremely fragile in the beginning; Moses grew to the point where he encouraged the Israelites to have faith in the face of certain death even though he did not yet know the plan for rescue. The Old Testament gives us a front row seat to watching people experience the Lord and grow in their trust of Him. In contrast, imagine a powerful stranger coming up to you and saying, “Trust me.” When you ask them why you should trust them, they respond with, “Because I told you to.” Um…what? You may not immediately hate them or be wary of them, but you're not going to give them your darkest secrets or social security number (or hopefully you won't…). The Lord understands that He is a stranger to us; He is the one who put the veil there. He understands that we need experiences with Him before we're ready to run into danger when He asks. Once again, He isn't looking for blind, obedient dogs. He wants His children to be wise and consciously and voluntarily choose Him. He gave Gideon experiences because Gideon likely hadn't had many previously. He was patient with Israel. He was patient with Moses. The Lord has no problem being patient. If He seems impatient in specific scenarios, we can usually assume it's for the benefit of the person He is working with. He is trying to get their attention or get them moving. Which leads me to my second reason: The Lord allowed Gideon to approach Him multiple times for signs because Gideon's heart was soft. Over and over and over and over and over we read about the Lord responding with intensity in response to a hard heart and responding with mercy and encouragement to a soft heart. Gideon's heart was obviously soft. Look at this verse. Judges 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Gideon approaches the Lord so humbly. When the angel gave him a sign, Gideon immediately built an altar unto the Lord. That night, Gideon went and took down the altar of Baal according to the direction of the Lord. We see this multiple times with Gideon. He approaches the Lord in humility and asks for help knowing the truth. Gideon was willing to follow the truth and power and peace; Gideon was just trying to make sure he was looking in the right direction before moving forward. It is only when we've closed our heart off to that truth and power and peace that the Lord shakes the earth to reach us. I think of the Egyptians that saw all the same signs as the Israelites but didn't bother to ask whether they should follow after the same God as the Israelites. I think of Rahab and her people. The Canaanites were all terrified, but it didn't change who they put their faith in. Only Rahab was willing to follow the Israelite God and was spared because of it. You would think that people would open their eyes and ask, “Is there something here?” You would think that they would pause long enough and open their hearts so that the Lord could speak to them. Gideon asked, but Gideon was likewise prepared to follow through. This was part of why the Lord was so willing to encourage him along. I testify of a Lord that responds with wisdom. He knows what He is doing. He will not condemn us for approaching Him for reassurances if we're doing so with the intent to follow after Him. He doesn't even condemn us when we struggle; His intensity is not a sign of condemnation. It's a sign of God's love in trying to reach us! However the Lord is working in your life, you can take it with the perspective that He is trying to do what's best for you. I'm grateful for a Lord who is wise and can train me so purposefully and deliberately. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Judges 2–4; 6–8; 13–16 – Part 2 – Autumn Dickson appeared first on FAIR.

This powerful exploration of Judges 6 and 7 reveals how God transforms our weakness into His strength through the story of Gideon. We discover that the entire Bible is fundamentally a covenant document, a binding agreement between God and humanity that threads from Genesis to Revelation. The message challenges us to recognize that our greatest struggles often stem from spiritual compromise rather than external circumstances. Like ancient Israel hiding in caves from the Midianites, we sometimes find ourselves in bondage because we've tried to live with one foot in God's kingdom and another in the world's values. Gideon's journey from fearful wheat-thresher to mighty warrior illustrates a profound truth: God doesn't call the equipped, He equips the called. When God addresses Gideon as a mighty man of valor while he's literally hiding in fear, we see divine irony that reveals God's vision for us exceeds our own self-perception. The reduction of Gideon's army from 32,000 to just 300 men demonstrates that God delights in impossible odds because they showcase His power alone. This isn't just ancient history but a living pattern for our lives today. When we're weak, His power is made perfect. The new covenant we live under through Christ solves the core problem of all previous covenants: it depends entirely on God's faithfulness, not ours. We stand secure not by our performance but by His blood and His unwavering commitment to us.Chapter 1: Understanding the Biblical Covenants0:00 - 9:10An exploration of how covenant is the foundational thread running through the entire Bible, from Genesis to Revelation, revealing God's binding agreement with humanity.Chapter 2: Israel's Cycle of Disobedience and Oppression9:10 - 17:48We see how Israel's covenant unfaithfulness led to seven years of Midianite oppression, demonstrating what happens when we compromise God's Word and live in disobedience.Chapter 3: God Calls and Equips Gideon17:48 - 30:29We witness God calling the fearful Gideon, hiding in a winepress, as a mighty man of valor and providing him with multiple confirmations of His presence and calling.Chapter 4: God Reduces the Army and Builds Faith30:29 - 40:24We observe how God reduced Gideon's army from 32,000 to 300 men to ensure Israel would not boast in their own strength but recognize that victory comes from God alone.Chapter 5: Victory Through God's Power and Application for Today40:24 - 48:59We learn how God gave Israel miraculous victory through 300 men with trumpets and torches, and we apply these lessons to our own lives regarding faithfulness and dependence on God.

What if the most profound moments of faith happen not through dramatic miracles, but around a simple meal? Pastor Ken reveals how Jethro, a Midianite priest and complete outsider, heard Moses' testimony about God's deliverance and experienced a life-changing conversion before any religious rules were given. Through Ken's own dinner party story and Moses' wilderness encounter, we see that God's grace always comes first—not earning your way to the table, but being invited to feast in His presence. Whether you're called to share your testimony like Moses or you're the searching outsider like Jethro, this message shows there's always room at God's table. Hear the reminder of how God pursues every heart and discover your place at the feast!

In this Bible Story, Gideon, a cowardly and weak man, finds strength in God. He is filled with enough bravery to summon an army against the Midianite horde and go into battle. This story is inspired by Judges 6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 6:37 from the King James Version.Episode 62: Israel lived in peace for a time, worshiping God for his rescue of their lives but slowly the worship of idols again invaded their worship and as it did, so did the darkness of oppression. Midianites soon began pillaging and plaguing the Israelites, so much so that they needed to hide their food under tents and in wine presses. In one of these wine presses stood the man who God would use to save Israel, Gideon, a man who teaches us that God can use the weakest and most self-doubting person to accomplish His will and save His people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Study Passage: Numbers 10:11 - 11:311 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the LORD by Moses. 14 The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar… Zebulun…Reuben…Simeon…Gad…Ephraim…Manasseh…Benjamin…Dan…Asher…Naphtali…28 This was the order of march of the people of Israel by their companies, when they set out. 29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.' Come with us, and we will do good to you, for the LORD has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go withus, whatever good the LORD will do to us, the same will we do to you.” 33 So they set out from the mount of the LORD three days' journey. And the ark of the covenant of the LORD went before them three days' journey, to seek out a resting place for them. 34 And the cloud of the LORD was over them by day, whenever they set out from the camp. 35 And whenever the ark set out, Moses said, “Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel.”1 And the people complained in the hearing of the LORD about their misfortunes, and when the LORD heard it, his anger was kindled, and the fire of the LORD burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the LORD, and the fire died down. 3 So the name of that place was called Taberah, because the fire of the LORD burned among them.

Day 72: Joseph Sold by His BrothersScripture (Genesis 37:28 NKJV):“Then there passed by Midianite traders; and they drew Joseph up and lifted him out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver.”Reflection: God works through trials. Even betrayal can serve His greater purpose.Prayer: Lord, help me trust You through hardships and believe in Your sovereign plan.AmenUntil next timeStay in the BlessingsI really want to encourage you to be diligent with your Bible study time, because God has so much more for us than we can get from just going to church once or twice a week and hearing someone else talk about the Word.When you spend time with God, your life will change in amazing ways, because God is a Redeemer.Theres nothing thats too hard for Him, and He can make you whole, spirit, soul and body!You're important to God, and you're important to us at The Refinery.When it comes to prayer, we believe that God wants to meet your needs and reveal His promises to you.So whatever you're concerned about and need prayer for we want to be here for you! Or even if you just want to say Hi, you can contact us at www.refinerylife.org2026 WILL BE A TIME OF WARFARE.This episode is brought to you by Refinery Life Australia:If you enjoy The Refinery Life Radio Podcast you can help support The Refinery by doing the following:Join our Telegram Channel https://t.me/IntercessorsforAustralia Sow an offering:Bitcoin: bc1qqh6720t2zagj72dyfj348az698tdut3hlecaj4Online: https://www.refinerylife.org/donate/If you do send an offering then please email us so that we can say thank youSubscribe oniTunes | Spotify  | YouTube | TuneIn | Rumble | Zap.Stream | Fountain |Share The Refinery with your friends and familySubscribe to the newsletter on www.refinerylife.orgFollow The Refinery on Twitter | Nostr | Instagram | Fountain 

Two leaders of the Midianite army are captured and executed

Jethro, Moses, and the Mission of God with Josh LiemExodus 18Who gets included into the family of God?  This baptism Sunday, we explore Exodus 18: the story of Jethro's conversion and advice to Moses.  Discover what he has to teach us about leadership, delegation, and how God's truth can come from unexpected places.  Join us as we celebrate Andrew's baptism and recommit ourselves to the mission of making disciples together.--For reflection & discussion:What stood out to you from Andrew's testimony?  Share your own testimony— your journey of what led you to faith, baptism, and this community.Moses received wise counsel from a Midianite priest. Have you ever received meaningful wisdom from someone outside the faith, or from an unexpected source? How did you test it?Where in your own life are you tempted to write someone off as an outsider or enemy? What would it look like to see them as a potential brother or sister?Jethro's criteria for leaders were capability and character. Who in your life models both? How are you developing those qualities yourself?Jesus' commission to make disciples, baptize, and teach wasn't just for pastors — it's for all of us. What's one concrete way you could take that seriously this week?Jethro heard what God had done and it moved him to worship. Who in your life needs to hear your testimony right now?  Pray for them in your prayer time.

Gideon is told to secretly approach the edge of the Midianite camp

In this episode of Bible Fiber, we explore the Torah portion Yitro (Exodus 18:1–20:23). While most weekly readings have titles that describe actions, this portion is one of only five named after a person: Jethro, the Midianite priest and father-in-law of Moses.We look at how Jethro served as an "executive consultant" to Moses. He identified a major flaw in Moses' leadership and provided the recipe for its correction. By advising Moses to delegate authority, Jethro helped build the foundation for the Israelite judicial system. Jethro is more than a biblical figure; he is the chief prophet and spiritual ancestor of the Druze community. About 140,000 Druze live in Israel today, with over one million across the Levant.Support the show

Before thunder and lightning, before Anochi Hashem Elokecha, the Torah pauses for a quiet but crucial conversation. Why does a Midianite outsider notice what no one else does? And why does Sinai have to wait? Rabbi Dunner explores Yitro's unlikely role in shaping leadership, responsibility, and the conditions that make Torah possible.

He WorshipedJudges 7: 15-18 “When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, “Get up; for the Lord has given the army of Midian into your hand.” After he divided the three hundred men into three companies, and put trumpets into the hands of all of them, and empty jars, with torches inside the jars, he said to them, “Look at me, and do the same; when I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then you also blow the trumpets around the whole camp, and shout, ‘For the Lord and for Gideon!'”We have been talking about times when praise and worship have won battles, broken chains, and set captives free. This is no exception. In Judges 6, Gideon is introduced as a reluctant and fearful man, threshing wheat in a winepress to hide it from the Midianites. When the Angel of the Lord appeared to him and called him a mighty warrior, Gideon doubted the message, pointing out that his clan was the weakest in the tribe of Manasseh and that he was the least in his family. Despite Gideon's doubts, God assured him of His presence and called him to deliver Israel from its enemies.Chapter 7 begins by discussing a battle where Gideon went into battle with thousands of troops and yet was still outnumbered. Then God told Gideon that he had too many troops and he should send home any who were scared. A good majority of them went home. I think there were 3,000 left. Then God told him there were still too many and how to decide who else should leave. Now Gideon was down to 300 soldiers, and God was pleased. However, Gideon was not sure how this was going to work out. They were vastly outnumbered. It says in Judges 7:12 “The Midianites and the Amalekites and all the people of the east lay along the valley as thick as locusts; and their camels were without number, countless as the sand on the seashore. And Gideon had 300 and God on his side.One thing I love about this story is that it shows us that God knows us. He knows our weaknesses, and He loves us anyway. God knew that Gideon would be scared and would need some reassurance before going into battle. Judges 7:9-12 says, “That same night the Lord said to him, 'Get up, attack the camp; for I have given it into your hand. But if you fear to attack, go down to the camp with your servant Purah; and you shall hear what they say, and afterward your hands shall be strengthened to attack the camp.” Then he went down with his servant Purah to the outposts of the armed men that were in the camp. While he was there, he overheard one of the enemy soldiers explaining a dream he had and talking about how great Gideon was. This gave Gideon all the confidence he needed to go into war trusting the Lord.Do you see how God knew Gideon would be scared? Do you see how God didn't discount Gideon because he was afraid to trust God and enter this seemingly unfair battle with just 300 men? God didn't walk away and find someone else who was more qualified, or someone who would trust him without fail or without question. God saw Gideon's fear and gave him what he needed to push past it. God is so good. He will do the same for you. God isn't asking you to never be afraid of what He is calling you to do. He is asking you to trust Him and to do it anyway. If you feel you need confirmation or some sort of sign to know God is asking you to do it, then ask Him for that. He is faithful to answer when we ask.I thought this story was great for our praise series because of the verses I picked for today. “When Gideon heard the telling of the dream and its interpretation, he worshiped;” When Gideon heard the enemy talking about how powerful he was, He got the courage to push past his fear. However, before waking the army to tell them to go into battle, it says two very powerful words. He worshiped. You might even just gloss over those two words in the grand scheme of the whole story. However, the Lord highlighted them for me. He wanted me to not only see them, but to point them out to you. He doesn't want us to miss it. Gideon knew where his strength came from. He knew who was going to win this battle for him, and it wasn't those 300 soldiers. It was the Lord our God.Gideon worshiped the Lord. Did this change the outcome of the war? I have no idea. Did it change how God won the war for them? Again, I have no idea. What I do know is that nothing is put in the Bible accidentally. Every word in the Bible has a meaning. There is a reason God wants us to know that before going into a war where he was incredibly outnumbered, Gideon worshiped. How about you? Are you in a war that seems unfair? Are you in a war where you seem outnumbered? Have you worshiped yet? Have you come to the Lord and asked for his help and then worshiped Him even though you might not have seen that help yet? If you are in a battle, whether it is medical, physical, financial, or some other kind of battle, and you don't know what else to do, might I suggest worship? It seemed to work for Gideon; it could work for you, too!I am not sure if you know this story, so let me go on to explain what happened.  The verse says, “After he divided the three hundred men into three companies, and put trumpets into the hands of all of them, and empty jars, with torches inside the jars, he said to them, “Look at me, and do the same; when I come to the outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then you also blow the trumpets around the whole camp, and shout, ‘For the Lord and for Gideon!'”These 300 soldiers were going into battle against an enemy with so many soldiers they couldn't be counted, and instead of putting swords and shields in their hands, Gideon put trumpets and jars with torches in them. This is the amazing thing about letting God fight your battles: He rarely does what you think He will do. When they blew the trumpets and shouted, God threw the Midianite army into confusion, and the enemy turned on itself. Israel won the battle without fighting by strength.God is not asking you to fight your battle alone. He is not asking you to figure out how to win the battle on your own. God is calling you to trust Him. He is calling you to invite Him into your struggle and then to listen to Him when He asks you to do something. God will solve your problem in ways you can't even imagine. I know you can't see a way out, and that is ok, you don't have to. God can make a way out. Do you think those soldiers had any idea that all they had to do to win the war was to blow on a trumpet, smash a jar, and shout “For the Lord and for Gideon!” I am sure they probably thought the plan was crazy, and yet this plan saved them from having to fight at all.God can do the same in your life. He can cure your disease without you doing anything. He can solve your problem in ways you can't even conceive. God is calling us to praise and worship, and he will do the rest. If you are like me, you have been trying to solve your own problems and those of everyone around you for far too long. How has that been going? Why not give God a shot? I guarantee he can do better than we can.Dear Heavenly Father, I ask you to bless all those listening to this episode today.  Lord, we want to trust you. We want to push past our fear and do the thing you are calling us to do. Please help us. Lord, help us trust you and help us turn our battles over to you. Your plan is better than our plan. Please help us release all the control and hand it over to you. We love you, and we ask this in the mighty name of Jesus. AmenThank you so much for joining me on this journey to walk boldly with Jesus! I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I. God is on your side, and we are both rooting for you—always. Have a blessed day.Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I have chosen you. I have anointed each one of you. Never, never forget that. You did not just wander here. You were led here. You are my children, my anointed children, my chosen children. Always, we will be together. We will walk together. We will decide together. Remain in my love.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Exodus 1-4 This is part 1 of the book of Exodus, the part we called the birth and early years of Moses in the backstory to Exodus.  -Exodus opens in a way that links it to Genesis … a recap of the sons of Jacob and the death of Joseph.  -Israel has increased and multiplied and filled the land and Pharaoh sees that as a problem. -Moses is born and raised in Pharaoh's household. -Moses flees Egypt, settles in Midian, and marries a Midianite.  -God appears to Moses in a burning bush and sends him back to Egypt to deliver His people.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

He Played His Lyre, and The Evil Spirit Would Leave!1 Samuel 16:23 “Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.”When I heard about this verse, I loved it because it shows us another example of the power of music. When David played his lyre, the evil spirit would leave Saul. Did you know that music could set you free from evil spirits? Are you starting to see the power of praise and worship? Are you starting to see the power of music and singing? Praise and playing musical instruments have been setting captives free for a very long time.God instructed Joshua to have the Israelites march around the city of Jericho once a day for six days, with priests blowing trumpets and the people remaining silent. On the seventh day, they were to march around the city seven times. When the priests sounded the trumpets, Joshua commanded the people to shout, and the walls of Jericho collapsed. God allowed the Israelites to take this city. (Joshua 6:1–20)God reduced Gideon's army from thousands to just three hundred men so that Israel would know the victory came from Him alone. At God's instruction, the men carried trumpets and torches instead of swords. When they blew the trumpets and shouted, God threw the Midianite army into confusion, and the enemy turned on itself. Israel won the battle without fighting by strength, showing that obedience, proclamation, and trust in God released His power. (Judges 7:1–22)When King Jehoshaphat faced a vast enemy army, he sought the Lord, and God declared that the battle belonged to Him. Jehoshaphat sent singers ahead of the army, praising God as they marched into battle. As they worshiped, the Lord caused the enemy armies to turn on one another, and Judah did not have to fight at all. The victory came through praise, revealing that worship invites God to act powerfully on behalf of His people. (2 Chronicles 20:1–30)While imprisoned in Philippi after being beaten and chained, Paul and Silas prayed and sang hymns to God in the middle of the night. As they worshiped, a sudden earthquake shook the prison, opening the doors and loosening everyone's chains. Rather than escaping, Paul and Silas remained, leading the jailer and his household to salvation. Their praise not only brought physical freedom but also opened the way for lives to be saved. (Acts 16:22–34)Shadrach, Meshach, and Abednego stood before King Nebuchadnezzar and refused to bow to the golden image, declaring their unwavering faith in God. They proclaimed that God was able to deliver them from the fiery furnace, but even if He did not, they would not worship any false god. Their words were an act of praise rooted in trust—honoring God above fear, outcome, or survival. Their worship was not expressed through song, but through bold confession of God's power and faithfulness in the face of death. (Daniel 3:16–17)I like this example because it shows us that there are many ways to praise. If you don't like music, if you don't like singing, that doesn't mean that you can't be set free by praise and worship. There are so many ways to praise the Lord. Music happens to be my favorite, and for me, one of the easiest, because if I don't know what to say, there are plenty of others who have written beautiful songs who do know what to say. However, if you don't like music or singing, don't count yourself out. You can praise the Lord with your writing, with your words said outloud. You can praise the Lord with gratitude or in the things you say to others. There isn't just one way to praise the Lord. I pray that by the end of this series, you understand that there are so many different ways to praise. There is a way for everyone.When King Hezekiah received a threatening message from the Assyrian king, he took the letter to the temple and spread it before the Lord. In prayer, Hezekiah praised God as the one true Lord over all kingdoms and asked Him to act so that all would know His power. God responded by promising deliverance, and that very night the Assyrian army was defeated without Judah having to fight a single battle. Hezekiah's prayerful praise and trust in God's sovereignty led to a decisive victory and public recognition of the Lord's supremacy. (2 Kings 19:14–37)Again, this is a different kind of praise. King Hezekiah went in front of the Lord and presented the letter from his enemies. He then praised God as the one true King and asked God for help. Do you see how easy it can be to praise the Lord at times? All it says that he did was to praise the Lord as the one true King over all kingdoms. This is why I have placed a link in the previous episode for the praise sheets that I received at my prayer group. However, you don't even need those sheets. You can simply tell the Lord how great you think He is. I tend to say, “You are the Lord of Lords and King of Kings. You are the Almighty One. We worship you. We adore you, and we glorify you.” You can say whatever it is you think about the Lord.My homework for you today is to stop and think about 5 things you can say to the Lord to praise Him. What is it you think of Him? What do you know to be true about Him? Once you have these 5 things, you can have fewer or more; I just randomly decided on 5. Once you have these, then I want you to say them every single day to the Lord. It doesn't matter when you say them, but try to say them every day and watch how your life changes. Watch how your trust in the Lord begins to grow because you are reminding yourself every day how amazing He is. If you have to ask the Lord for something, start with these few praise statements and then ask Him. Watch to see if there is any difference in the number of answered prayers, or in the way they are answered.This is just one tiny way to add more praise into your life without going overboard or taking up a lot of extra time. Just give it a try. What have you got to lose? What could you gain? Trust me, more praise and worship in your life is exactly what you need right now. I know I may not know you, but I know this is what we all need right now. We need to replace the worry and anxiety of this world with praise and worship, and we then watch our lives feel a bit easier.Dear Heavenly Father, I ask you to bless all those listening today. Lord, I ask you to show them the power of praise and worship. I ask that you bless them with graces when they are praising you. I ask that you open their eyes to the ways that praise and worship are changing their lives. Help us to see with your eyes, Lord. Help us to notice more of you in our lives. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus! If you know there's more to your faith than routine and rules, I'd love to stay connected with you. You can join my email list to receive scripture-rooted encouragement and reflections to help you walk boldly with Jesus in your everyday life. You can sign up through the link in the show notes (CLICK HERE)—I'd love to have you with us. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I. God is on your side, and we are rooting for you—always. Have a blessed dayToday's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, you are precious to me. I took each of you with me to the cross. You were there with me that day, each of you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

God Likes to Be Outnumbered The message focuses on the idea that God often chooses to work when the odds are stacked against His people, so that when victory comes, it is clear that it was His doing, not their own. Gideon’s Army God told Gideon he had too many men (32,000) to fight the Midianites, lest Israel take credit for the victory. God instructed Gideon to allow those who were fearful to leave, resulting in 22,000 departing, leaving 10,000. God further reduced the number by having them drink water from a river, selecting only the 300 who lapped the water like dogs. The 300 were equipped with trumpets and pitchers with torches inside. They surrounded the Midianite camp and, at a signal, broke the pitchers, revealed the torches, blew the trumpets, and shouted, “The sword of the Lord and of Gideon!” God caused the Midianites to turn on each other, and they were defeated. Pride and God’s Glory God likes to be outnumbered because when He wins the battle, He doesn’t want people taking credit for it. Pride can lead people to believe they are capable and strong on their own. God ensures that when victory comes, it is clear that it was His doing, leading to proper worship and praise. Examples of God Being Outnumbered Shadrach, Meshach, and Abednego: Nebuchadnezzar built a statue and commanded everyone to worship it. Shadrach, Meshach, and Abednego refused to bow. Nebuchadnezzar threw them into a fiery furnace. The king saw four figures in the furnace, the fourth resembling the Son of God. They emerged unharmed, demonstrating God’s presence and protection. Noah: Eight souls (Noah, his wife, his sons, and their wives) worked on the ark for 120 years. They were against an entire race of people. God sent the flood, and only those on the ark survived. Moses: Moses confronted Pharaoh, demanding the release of the Israelites. He faced the entire Egyptian army. He led the Israelites to the Red Sea, where God parted the waters, allowing them to cross safely and drowning the pursuing Egyptian army. Jonathan: Jonathan and his armor bearer went to fight the Philistines. Jonathan told his armor bearer that there is no restraint to God to save whether by few or many. They climbed a cliff and attacked a Philistine outpost, killing 20 men. Samson: The Israelites bound Samson with new cords and handed him over to the Philistines. Samson broke free and killed 1,000 Philistines with the jawbone of an ass. David: David, a young shepherd, volunteered to fight Goliath. He went into the valley with five stones and a slingshot. He struck Goliath with a stone, killing him, and then cut off his head with Goliath’s own sword. Hezekiah: Sennacherib and the Assyrian army threatened Jerusalem. Hezekiah prayed to God, laying Sennacherib’s threatening letter before Him. God sent an angel who killed 186,000 Assyrian soldiers in one night. Asa: Zerah the Ethiopian came against Asa with an army of a million men and 300 chariots. Asa prayed to God for help, acknowledging that it is nothing for God to help, whether with many or with those who have no power. God smote the Ethiopians, and they fled. Romans 8:31-39 If God is for us, who can be against us? Who shall separate us from the love of Christ? Shall tribulation, distress, persecution, famine, nakedness, peril, or sword? In all these things, we are more than conquerors through Him that loved us. Nothing can separate us from the love of God in Christ Jesus. Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature. Application Encouragement to have faith and trust in God, regardless of the circumstances. Even when feeling outnumbered, outmanned, or outgunned, God is always greater and can deliver. The importance of recognizing God’s hand in victories and giving Him the glory. The reminder that God is always with His people and will fight their battles.

Send us a textWhen the Midianites gather a massive force, Gideon is nervous—but God patiently strengthens his faith with two fleece signs. Then God does something surprising: He sends home the fearful, then separates the rest at the river until only three hundred remain. After overhearing a Midianite's dream that foretells their defeat, Gideon leads his tiny team with trumpets, jars, and hidden lamps. At Gideon's signal, the jars shatter, lights blaze, and trumpets blast—God throws the enemy into confusion, and Israel wins without a sword swing. Kids learn that God gets the glory, uses small numbers in big ways, and helps us be brave when we feel outnumbered. Talk about it:Why did God keep making Gideon's army smaller?What were the two “fleece” signs, and how did they help Gideon trust God?How did trumpets, jars, and lamps help win the battle?When do you feel outnumbered, and how can you remember that God is with you?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

[Judges 6:11-12] Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. [12] The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!” God doesn't call us who we are, he calls us who we will ______________. [Judges 6:14] Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” You have more _________________ than you think you have. [Judges 6:15-16] “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!” [16] The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.” Gideon didn't realize that God was looking for someone ____________. [1 Corinthians 1:26-29] CSB Brothers and sisters, consider your calling: Not many were wise from a human perspective, not many powerful, not many of noble birth. [27] Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong. [28] God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something, [29] so that no one may boast in his presence. God may ask you to do something that seems _____________. [Judges 7:19-22] It was just after midnight, after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams' horns and broke their clay jars. [20] Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!” [21] Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. [22] When the 300 Israelites blew their rams' horns, the Lord caused the warriors in the camp to fight against each other with their swords. It doesn't take a whole lot of ___________ to defeat the ______________. God specializes in ________________ when the odds are against you. You may feel ______________, but with God you are ____________________! [Romans 8:31 CSB] What then are we to say about these things? If God is for us, who is against us?

Throughout this week, we'll be reading from the life of Joseph.Genesis 37:2-4 NLTWhen Joseph was seventeen years old, he often tended his father's flocks. He worked for his half-brothers, the sons of his father's wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So, one day Jacob had a special gift made for Joseph—a beautiful robe. But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him.Now, fast-forward to Joseph being sent by his dad to check on his brothers who were working in the field …Genesis 37:23-28 NLTWhen Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders … Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.  Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.We all know the end of the story. How God used all of these terrible situations for ultimate good. But before we get ahead of ourselves to the redemption - Do you have a memory in your own life that this story triggered for you? Something tragic? Betrayal? An injustice?While this story is painful to hear, the bottom line is we all understand family dysfunction that causes pain and creates scars that we have to deal with for a long time. But these events in our lives offer us a choice: will I let this define me or will I allow this to become a defining moment?Your relationship with God can bring purpose to create a greater, stronger you out of any circumstance. But for this to happen, the pain and the process has to be surrendered to God and then stay submitted to Him on the journey to wholeness and healing.As we walk through this week, and the story of Joseph, can you ask God to start to reveal his purpose for your pain, maybe like you have never seen it before.Let's pray: “Father, thank You for providing examples in Scripture that show me how to navigate the tragedies of life through You. Right now, I surrender my hurts, my pain, and my process of healing to You. Use it all—the good and bad—to bring me a greater sense of purpose about my life, as You lead me. As above, so below.”

Gideon overhears a Midianite soldier recounting a dream to his comrade — a dream that is interpreted as a sign that Gideon and the Israelites will defeat the Midianite camp. This unexpected moment gives Gideon the reassurance and courage he needs to move forward with confidence.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:22-27. Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. — Judges 8:22-27 Israel is finally free of the Midianites. Their oppressors are defeated. In their eyes, Gideon is their hero. The people beg him to be king, but Gideon refuses: “The LORD will rule over you.” It sounds noble. But right after this, Gideon gathers their gold and builds an ephod—a type of religious garment that they make into a shrine and marker of the win. What was meant to honor God has become a trap. Israel worshiped it, and Gideon's household fell into idolatry. Gideon leaned on God in weakness but forgot him in strength Failure drives us to God. Success tempts us to drift from Him. That's the real test. Think about it: When your business is struggling, you pray. But when it prospers, do you still pray with the same effort? When your marriage feels shaky, you cry out to God. But when it feels stable, do you keep seeking him? When you're in a season of weakness, you cling to God's Word. But when life feels strong, do you drift into self-reliance? Our battlefield isn't always a Midianite army—it's the comfort and pride that come after the victory. Here's the warning: Success without surrender becomes a snare. Gideon's story reminds us that yesterday's victories don't protect us from today's temptations. Sometimes, they often create them. So don't let success become your snare. ASK THIS: Has success in my life made me more dependent on God—or less? What “victory moments” have tempted me to drift into pride or comfort? How do I keep pointing myself and others to God instead of to the spoils? Am I as prayerful in seasons of strength as I am in seasons of weakness? DO THIS: Today, take one area of success in your life and deliberately turn it into surrender. Write down the blessing—and then write a prayer giving it back to God. PRAY THIS: Lord, guard my heart in victory. Don't let my successes become snares. Keep me humble, grateful, and surrendered in every season. Amen. PLAY THIS: "Lord, I Need You."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:14-21. And he captured a young man of Succoth and questioned him, and he wrote down for him the officials and elders of Succoth, seventy-seven men. And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?'” And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. And he broke down the tower of Penuel and killed the men of the city. Then he said to Zebah and Zalmunna, “Where are the men whom you killed at Tabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” And he said, “They were my brothers, the sons of my mother. As the LORD lives, if you had saved them alive, I would not kill you.” So he said to Jether his firstborn, “Rise and kill them.” But the young man did not draw his sword, for he was afraid, because he was still a young man. Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and killed Zebah and Zalmunna, and he took the crescent ornaments that were on the necks of their camels. — Judges 8:14-21 Gideon has captured the kings of Midian—Zebah and Zalmunna. On the way back, he confronts the leaders of Succoth and Penuel, who mocked him and refused to help. His “justice” is brutal—whips with thorns, tearing down towers, killing men. Then his motives become personal. The Midianite kings had killed his own brothers at Tabor. What began as God's deliverance now slides into personal vengeance. Sometimes justice and vengeance can look similar. One springs from God's work. The other springs from our own wounds. And it's often hard to tell the difference, at least at first. This is where leadership is dangerous. Gideon started as God's instrument of deliverance, but his judgment now carries the marks of pride, anger, and personal pain. We face the same temptation. As parents, bosses, or friends, we sometimes say we're “teaching a lesson,” but often we're just venting frustration. We claim it's about “principle,” but sometimes it's about ego. And when old wounds or grudges slip into our leadership, we're not carrying out God's justice—we're feeding our own vengeance. Here's how to know the difference: Justice restores; vengeance consumes. Justice honors God; vengeance honors self. Justice disciplines with love; vengeance punishes with anger. The difference is motive—and only a heart surrendered to God can keep that line clear. Don't act in vengeance; be just in all you do, otherwise you might end up hurting others forever and hurting your leadership all the same. ASK THIS: Where have I blurred the line between justice and vengeance? Do I discipline others out of love, or out of frustration? How do my past wounds influence the way I treat people today? Am I willing to let God heal my pain so my leadership stays pure? DO THIS: Before reacting to someone's failure or offense, stop and ask: Am I correcting to restore—or punishing to get even? Then invite God to purify your motives before you move forward. PRAY THIS: Lord, expose my hidden motives. Heal the wounds that fuel vengeance in me. Help me to lead with Your justice—pure, humble, and full of love. Amen. PLAY THIS: "Refiner."

In the last part of Chapter 6, Gideon doubts God's promises but God responds with patience. Throughout Chapter 7, God coaches Gideon how to move forward in preparation and eventual victory over the Midianite army.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:10-13. Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of the people of the East, for there had fallen 120,000 men who drew the sword. And Gideon went up by the way of the tent dwellers east of Nobah and Jogbehah and attacked the army, for the army felt secure. And Zebah and Zalmunna fled, and he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic. Then Gideon the son of Joash returned from the battle by the ascent of Heres. — Judges 8:10-13 The chase is over. Gideon captures Zebah and Zalmunna, the two Midianite kings. The victory is amazing—what began with 300 men now ends with an army of 120,000 wiped out. But here's the danger. After exhaustion and criticism comes temptation. Power can twist our perspective. Victory can be intoxicating. Leaders who experience wins can quickly lose their way if pride, anger, or vengeance worm into their hearts. Gideon stands at that crossroads. Your greatest temptations often follow your greatest victories. When the adrenaline fades and the applause starts, the enemy whispers, “You did this. You deserve more. Take what's yours.” For Gideon, the temptation is vengeance and pride. For us, it might look like self-congratulation after a big accomplishment, bitterness toward someone who doubted us, or entitlement that makes us think we've earned a pass from obedience. The real test of leadership isn't just whether you can lead the battle—it's whether you can lead your heart humbly when the battle is done. God calls us to victory without arrogance, strength without vengeance, and success without self-worship. So when God gives you a win, don't let temptation rob you of the blessing. Celebrate his power, not yours. Point the spotlight back where it belongs—on Him alone. ASK THIS: When has success tempted me more than failure? Where do I feel the pull toward pride, vengeance, or entitlement? How can I guard my heart in moments of victory? What practices help me point glory back to God? DO THIS: The next time you experience success—big or small—pause and redirect the credit. Thank God openly, and resist the temptation to take the glory for yourself. PRAY THIS: Lord, protect my heart in moments of success. Keep me humble, guard me from pride, and help me see every victory as Yours, not mine. Amen. PLAY THIS: "Not To Us."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 7:23–25. The men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian. Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan. — Judges 7:23-25 The enemy is on the run. The chaos God caused in the Midianite camp has scattered them, but Gideon knows the job isn't done. If they stop now, the Midianites would merely regroup and return with more vengeance. So Gideon calls reinforcements from Israel. Naphtali, Asher, Manasseh, and Ephraim to cut off escape routes and secure the waters by the Jordan. The mission is clear — don't just win; eliminate the threat, what they should have done in the first place. The pursuit ends with the capture and death of two Midianite princes, Oreb and Zeeb, marking a decisive blow against the enemy. In our spiritual battles, the first breakthrough is usually only the beginning. God may win a decisive moment, but he calls us to follow through — to pursue, to cut off any possible retreat, to finish what he started. Don't celebrate too early and let your guard down. It's good to break free from one sin, but if you don't build new habits of holiness, you will let the same enemy back into your camp, too. Make a bold stand for your faith, but do not stop short of complete and total obedience. Finishing well means staying engaged until the enemy has no foothold left. In your life, that might mean following up a spiritual victory with accountability, continued prayer, Scripture intake, or cutting off lingering access points for temptation. God doesn't just want to give you a taste of freedom — He wants you to walk in freedom completely. ASK THIS: Where have you celebrated too early in your spiritual battles? What “enemy footholds” still need to be removed from your life? Who could you invite to help you finish well? How can you make sure today's victory becomes tomorrow's testimony? DO THIS: Identify one area where you've stopped short of full victory. Take one specific action today to close the gap and finish what God started. PRAY THIS: Lord, thank You for the victories You've already won in my life. Give me the perseverance to finish the work You've called me to and remove every foothold the enemy could use against me. Amen. PLAY THIS: "See a Victory."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get behind our through the Bible project. Read more here Project23. Our text today is Judges 6:11–12. Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” — Judges 6:11-12 Gideon is hiding. Not from some small threat, but from the Midianite army that's been stripping Israel bare for seven years. He's threshing wheat in a winepress — a pit designed for crushing grapes, not for separating grain. It's cramped, awkward, and inefficient… but it's safe and secure from their Midianties oppressors. And that's where God shows up. The angel of the LORD greets him, not with a rebuke, but with a declaration: “The LORD is with you, O mighty man of valor.” God finds him in a hidden place and calls him to frontline ministry, even giving him a new name and identity — a mighty man of valor. Fear results in retreat. It convinces us to settle for survival instead of stepping into spiritual opportunities God is putting in front of us. For Gideon, it was a literal enemy outside the caves and outside the pits. For us, it might be the fear of failure, rejection, loss, or inadequacy. Hiding feels safe, but it's not always where God wants you to remain. He doesn't call his people to stay in the winepress. He calls them to step into the places where his strength will meet their insecurities and deficiencies. God might be calling you out right now — into a conversation you've been avoiding, a ministry you feel unqualified for, or a bold act of obedience that scares you. If you wait until you feel brave, you'll never move. But if you step out in faith, you might discover God has already equipped you for the fight. Which is exactly what happens in Gideon's story. ASK THIS: Where are you hiding right now — spiritually, emotionally, or relationally? What big opportunity might God be calling you into that fear is holding you back from? How could believing “The LORD is with you” change your next step? What would it take for you to leave your “winepress” and step into the open? DO THIS: Identify one opportunity you've been avoiding because of fear. Pray over it today, and then take one small but concrete step toward it — even if it's just telling someone you trust. PRAY THIS: Lord, thank You for calling me out of my hiding places. Help me see the opportunities You're putting before me and give me the courage to step into them, knowing You are with me. Amen. PLAY THIS: "Do It Again."

In today's message, Chad Rowland takes us through the story of Gideon, an unlikely man whom God raised up as a judge to deliver the Israelite people from Midianite oppression.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

OOBT is back from a summer break, and what better way to return than with the 80th episode! Cue the confetti!

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment.Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment. Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

Israel is in crisis, living in fear and hiding due to Midianite raids. Despite their disobedience, God responds to their cries for help. The angel of the LORD appears to Gideon, calling him to save Israel. Gideon, initially doubtful, tests God's call and receives confirmation through miraculous signs. Commanded to destroy his father's altar to Baal, Gideon obeys, earning the nickname Jerubbaal. With just 300 men, God delivers a stunning victory over a vast Midianite coalition. However, Gideon's story concludes with a cautionary note as he leads Israel back into idolatry, continuing the cycle of disobedience. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

This episode of The History of the Bible walks through the conclusion of Gideon's journey—starting with his unconventional 300-man battle plan, through the chaotic defeat of the Midianites, to the personal vengeance that followed. Listeners will explore how Gideon's symbolic use of trumpets, torches, and jars sowed confusion in the Midianite camp, leading to their retreat across the Jordan River. But the battle didn't end there. Gideon pursued the fleeing kings, Zebah and Zalmunna, demanding justice for the death of his brothers.   If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form.   #Gideon #Judges7 #Judges8 #MidianiteWar #ZebahAndZalmunna #AncientIsrael #BiblePodcast #FaithAndPower #SpiritualLeadership #BiblicalHistory #BattleOfFaith #TribalIsrael #GodsJustice #GideonsEphod #FalseReligion #IsraeliteHistory #BibleTeaching #OldTestamentStudy #HistoryOfTheBible

Moshe (a former "Midianite") is told to lead the war. He tries to wiggle out, but as events unfold, he is dragged into the thick of it

Parashat Balak [Numbers 22:2-25:9] primarily tells the tale of Balaam the seer, who is commissioned to curse the Israelites, of whom Balak is deathly afraid. Balak's plan does not go as planned, as God has other plans for Balaam, one of which involves the famous talking donkey, a precursor to the perhaps more famous Mr. Ed. According to the rabbis, the mouth of the donkey was created on the eve of the first Shabbat, late in the 6th day of Creation, suggesting that already imbedded in Creation was this talking donkey in order to remove the donkey from the realm of the supernatural. Most of the parashah is taken up with Balaam's four oracles about Israel, concluding with three oracles against the nations. Of particular interest to synagogue goers is Numbers 24:5, which has been incorprorated into the liturgy as the Mah Tovu, the first verse of a paragraph recited upon entering the synagogue for prayer. It is quite striking that this line is uttered for the first time by a non-Jew. The Parashah concludes with the first half of the story about the apostasy at Baal Pe'or. The Israelite men are seduced by Moabite women, which occasions a plague on the Israelite population, which is only stayed when Pinchas, the grandson of Aaron the High Priest, kills one such couple [the man is identified as a member of the tribe of Simeon and the woman as a Midianite] in flagrante delicto. This story will be concluded at the beginning of next week's Parashah, which is Parashat Pinchas. We continue to be mindful of all the hostages who remain in Gaza, the dead and the living, may they be restored to their families immediately. We also keep in mind the soldiers defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.

Wes Swarthout teaches through Judges 7. In this chapter, God significantly reduces Gideon's army from 32,000 to just 300 men to show that victory comes by his power, and so Israel couldn't say: “My own hand has saved me.” During the night, Gideon overhears a Midianite soldier talking about a dream about a loaf of barley bread tumbling into their camp and destroying a tent—a prophetic sign interpreted as Gideon's coming victory. Encouraged by this, Gideon and his 300 men attack the Midianite camp with trumpets, torches, and jars, causing panic and confusion; bringing about a miraculous triumph over the enemy.

We delve into the story of Balaam's wicked advice and the severe consequences of Israel's disobedience. We discuss how Balaam, a pagan prophet, devised a plan to seduce the Israelites into idolatry through Moabite and Midianite women, leading to God's wrath. The episode highlights the zealous actions of Phinehas, Aaron's grandson, who intervened to stop the plague that God had sent as punishment. God responded to Phinehas's decisive actions by granting him a covenant of perpetual priesthood.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Explore the profound Messianic reflections in the life of Yosef Ben Yisrael through Torah Reading 34. Join Rod Thomas of the Messianic Torah Observer as he delves into Genesis 37:1-36, drawing parallels between Joseph/Yosef and Yahoshua Messiah. Discover the spiritual insights and prophetic shadows that enrich our understanding of faith and covenant.   Context of the Discussion The commentary begins with the date of publication, marking it as the 23rd day of the 3rd Month 6025 (June 20, 2025). The author notes that this installment reflects on the themes found in the specified Torah reading, which details the early life of Joseph and his relationship with his family. The author encourages readers to follow along using their own Bibles, although he will not read the entire passage verbatim.   Patriarchal Sojourners The document discusses the concept of the patriarchs, particularly Jacob (Ya'achov), settling in Canaan, the land promised to them by God. It references the Book of Hebrews, noting that the patriarchs lived as sojourners in the land of promise, looking forward to a greater inheritance. Jacob is highlighted as the third patriarch to settle in Canaan, a place of significance for his family.   The Story of Joseph The narrative transitions to Joseph, who is introduced as a favored son of Jacob. The author explains that Joseph's story becomes central to the continuation of God's covenant with the patriarchs, despite the rejection and hardships he faces from his brothers. Joseph is portrayed as a type of Jesus (Yahoshua Messiah), representing salvation and preservation for Israel.   Dysfunctional Family Dynamics The document elaborates on the complex family dynamics within Jacob's household, particularly Joseph's relationship with his brothers, who harbor jealousy and resentment due to Jacob's favoritism. Joseph's role as a "tattler" and the implications of his dreams, which foretell his future authority over his brothers, further exacerbate tensions. The author highlights how Joseph's dreams are perceived negatively by his brothers, leading to increased hostility.   The Conspiracy Against Joseph As the narrative unfolds, the brothers conspire to kill Joseph upon seeing him approach. Reuben, the eldest brother, intervenes to save him from murder, suggesting they throw him into a pit instead. Ultimately, Joseph is sold to Midianite merchants, and the brothers deceive their father by fabricating a story about Joseph's death. This act of betrayal sets the stage for Joseph's eventual rise to power in Egypt, which serves a greater divine purpose.    Spiritual and Prophetic Implications The author draws parallels between Joseph's experiences and the life of Jesus, emphasizing themes of rejection, suffering, and eventual exaltation. Both figures are seen as beloved sons who face betrayal but ultimately fulfill God's plan for salvation. The commentary concludes with reflections on the prophetic nature of Joseph's story and its relevance to the understanding of Jesus' mission.   Conclusion In summary, the document provides a rich exploration of the themes found in Genesis 37, focusing on the life of Joseph and its connections to broader spiritual narratives. The author encourages readers to reflect on the lessons learned from Joseph's experiences and the overarching message of divine providence in the face of human betrayal.  

Send us a textIn todays episode we look at all of Judges Chapter 8 and follow Gideon's pursuit of the Midianite kings, Zebah and Zalmunna, after his initial victory. As Gideon and his men chase the remaining enemy forces, he requests food from the people of Succoth and Penuel, but they refuse, fearing Midianite retaliation. Gideon promises to return and punish them for their refusal.After capturing Zebah and Zalmunna, Gideon executes them, avenging his brothers' deaths. The Israelites then ask Gideon to rule over them, but he declines, stating that the Lord alone should reign. However, hypocritically he makes an ephod from the gold collected from the defeated Midianites, which becomes an object of idolatry.Because of this following Gideon's death, Israel quickly returns to worshiping Baal, forgetting the deliverance God provided through Gideon. The chapter highlights themes of leadership, the dangers of idolatry, and Israel's cycle of faithfulness and rebellion.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

וַיֹּאמֶר מֹשֶׁה לְחֹבָב בֶּן־רְעוּאֵל הַמִּדְיָנִי חֹתֵן מֹשֶׁה נֹסְעִים  אֲנַחְנוּ אֶל־הַמָּקוֹם אֲשֶׁר אָמַר ה' אֹתוֹ אֶתֵּן לָכֶם לְכָה אִתָּנוּ וְהֵטַבְנוּ לָךְ כִּי ה' דִּבֶּר־טוֹב עַל־יִשְׂרָאֵל׃ _Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which Hashem has said, ‘I will give it to you.' Come with us and we will be generous with you; for Hashem has promised to be generous to Israel.”_ *Subscribe/Listen/Share onepasukpodcast.com* *Sponsor an episode ahavathtorah.org/podcast*

In this Bible Story, Gideon, a cowardly and weak man, finds strength in God. He is filled with enough bravery to summon an army against the Midianite horde and go into battle. This story is inspired by Judges 6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 6:37 from the King James Version.Episode 62: Israel lived in peace for a time, worshiping God for his rescue of their lives but slowly the worship of idols again invaded their worship and as it did, so did the darkness of oppression. Midianites soon began pillaging and plaguing the Israelites, so much so that they needed to hide their food under tents and in wine presses. In one of these wine presses stood the man who God would use to save Israel, Gideon, a man who teaches us that God can use the weakest and most self-doubting person to accomplish His will and save His people.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this episode, Dr. Dru Johnson interviews Rabbi Dr. Ari Lamm about a provocative interpretation of the Joseph narrative: Joseph's brothers did not sell him into slavery. Rabbi Lamm explains that while the brothers planned to sell Joseph, they never completed the act. Instead, Midianite merchants discovered Joseph in the pit and sold him to Ishmaelites, creating ambiguity in the biblical text. Rabbi Lamm delves into the narrative techniques of the Hebrew Bible, emphasizing its minimalist yet profound storytelling. He discusses how key Hebrew words and repeated motifs, such as “sell” (Machar), link the Joseph story to broader biblical themes of chosenness, rejection, and familial dynamics. Joseph's perception of rejection by his father, Jacob, is also explored, tying his emotional journey to the larger narrative of Genesis. The discussion highlights the development of key characters, including Judah's moral growth and Reuben's failure to lead. These arcs foreshadow the future roles of the tribes of Israel, underscoring Genesis's role as a foundational text for understanding biblical theology and history. This episode invites listeners to engage deeply with scripture, appreciate its narrative sophistication, and consider alternative interpretations that illuminate its enduring relevance. Find Ari Lamm at: https://twitter.com/arilamm https://twitter.com/gfaitheffort https://www.instagram.com/holy_landings For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought/ Instagram: https://www.instagram.com/hebraicthought/ X: https://www.twitter.com/HebraicThought/ Bluesky: https://bsky.app/profile/hebraicthought.org Chapters 00:00 Introduction 02:40 Understanding Joseph's Silence 05:19 The Role of Dreams in Joseph's Life 08:12 The Emotional Revelation of Family 10:39 The Complexity of Selling Joseph 13:30 The Brothers' Journey of Growth 16:07 The Consequences of Actions 18:52 The Legacy of the Tribes 21:42 The Moral Implications of the Sale 24:37 The Brothers' Guilt and Recognition 25:58 The Brothers' Guilt and Joseph's Plea 27:38 The Pit: A Place of Despair 30:10 The Brothers' Plan and Reuben's Dilemma 33:36 The Caravan and the Brothers' Decision 37:07 Reuben's Return and the Aftermath 41:42 The Complexity of Joseph's Journey 45:28 Understanding the Text: Insights and Interpretations 45:51 Learning Hebrew: Resources and Recommendations