Podcasts about Gershom

Wwwhats up swingaz? From the tbhq in the grizzly Midwest, welcome to Thrall's Balls episode #237!Mixed Drink of the Week (Woolly - Ulthalesh)-2 Shots of Ole Smokey Cherry Moonshine with marachino cherries in it (the cherries represent the souls Ulthalesh has devoured over the course of it's existence-Full shooter of 10mg thc drink [KindOasis strawberry kiwi TCH shooter, 10mg of D9 (Ulthalesh saps your soul, so the combination of alcohol and thc in this drink is meant to echo that)-Cherry 7 up mixerNext week, Gershom: ?WoW News12.1 Revealedhttps://www.wowhead.com/news/first-look-at-patch-12-1-curse-of-ulatek-381892https://www.wowhead.com/news/mythic-season-2-dungeon-rotation-revealed-381893Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta @PlaggyBoy tktk@HunterGershom twt @HunterGerrshom insta GershomOutLoud@gmail.com@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree.All of our show's relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

Wwwhats up swingaz? from the tbhq in the grizzly Midwest, welcome to Thrall's Balls episode 236! I'm Woolly, the king of bullshit and destro warlock. Here with me is Gershom, the classy sassy beast mastery Hunter!Mixed Drink of the Week (Gershom - Titanstrike)-1 oz Spiced Rum-1 oz 99 Bananas-edible gold starsNext week: Woolly - Ulthalesh (Legion Mage Tower version)WoW NewsCease and Desisthttps://www.wowhead.com/classic/news/blizzard-issues-cease-and-desist-against-project-ascension-private-server-381849Heroic World Tierhttps://www.wowhead.com/news/blizzard-reduces-requirements-to-enter-heroic-world-tier-midnight-revelations-381809Final thoughtsGo ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta @PlaggyBoy tktk@HunterGershom twt @HunterGerrshom insta GershomOutLoud@gmail.com@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree.All of our show's relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

Moses was the father of two sons, Gershom and Eliezer, and he also served as a father figure to the entire Hebrew people as they escaped from slavery in Egypt.He loved his people and helped discipline and provide for them on their 40-year journey to the Promised Land. Imagine leading a frustrated, tired, hungry group of travelers through the desert — without air conditioning or handheld electronics — for four decades!So many aspects of Moses' life story seem larger-than-life, and he was indeed a hero of his time — but he was also merely a man. Moses' perseverance in the face of incredible challenges over the course of his life shows today's fathers that overwhelming tasks can be achieved when we stay close to God.Exodus 16:11–12 says, “The Lord said to Moses, ‘I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'”The Israelites were afraid they would starve in the barren desert after fleeing Egypt, and complained to Moses that it would have been better if they had died by the Lord's hand in Egypt, where they had enough to eat, than to wander the desert without provisions. Imagine how frustrated Moses must have been! The Lord had miraculously saved the Israelites from slavery, and now they worried God wouldn't provide what they needed to survive.Through God's faithful guidance, Moses was able to shepherd the Israelites through 40 years of wilderness living. They quarreled with Moses. They accused him of leading them to disaster and ruin. They complained frequently — even after they had seen God's promises fulfilled. Yet still, Moses carried on. He brought every concern to the Lord, and with God's blessing and guidance, he was able to keep going.Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”Moses teaches fathers that with God, all things are possible.God answers prayer, and desires intimate fellowship with every believer.No one can follow God's laws perfectly. We all need a Savior.Let's pray.Heavenly Father, sometimes parenting is exhausting! Thank you for the blessing of children, and we ask you to bless dads with patience to spare and to make your presence known to tired dads in the trenches who need your wisdom, and your grace. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

'Preparing the Redeemed' | Exodus 18 | Covenant Baptist Church Covenant Baptist Church - Josh Pool Download Exodus 18Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home, along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. And Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.” And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” And Moses said to his father-in-law, “Because the people come to me to inquire of God; when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” Moses' father-in-law said to him, “What you are doing is not good. You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.”So Moses listened to the voice of his father-in-law and did all that he had said. Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. Then Moses let his father-in-law depart, and he went away to his own country. English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.2 Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.3 Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.4 Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.5 Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.6 Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.7 And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.8 And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.9 Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.10 And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.11 And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.12 And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.13 And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.14 Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.15 And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.17 And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.18 And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;19 And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;20 Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.23 So we fasted and besought our God for this: and he was intreated of us.24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.28 And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord.30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.32 And we came to Jerusalem, and abode there three days.33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;34 By number and by weight of every one: and all the weight was written at that time.35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the Lord.36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

Moses flees to Midian where he marries and has a son, whom he names Gershom. This name, coupled with help from Hebrews 11, helps us understand where Moses' heart and mind are in this time of uncertainty in his life.

Ezra 8:1-23 New International Version List of the Family Heads Returning With Ezra 8 These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes: 2 of the descendants of Phinehas, Gershom; of the descendants of Ithamar, Daniel; of the descendants of David, Hattush 3 of the descendants of Shekaniah; of the descendants of Parosh, Zechariah, and with him were registered 150 men; 4 of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men; 5 of the descendants of Zattu,[a] Shekaniah son of Jahaziel, and with him 300 men; 6 of the descendants of Adin, Ebed son of Jonathan, and with him 50 men; 7 of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men; 8 of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men; 9 of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men; 10 of the descendants of Bani,[b] Shelomith son of Josiphiah, and with him 160 men; 11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men; 12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men; 13 of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men; 14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men. The Return to Jerusalem 15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name. 21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” 23 So we fasted and petitioned our God about this, and he answered our prayer.See omnystudio.com/listener for privacy information.

Wwwwhat's up swingaz? From the TBHQ in the grizzly midwest, welcome to Thrall's Balls episode 232! I'm Woolly, the king of bullshit and forsaken destro warlock! Here with me is Gershom, the classy sassy beast mastery hunter!Apologies for no episode last week. If you missed the announcement, JJJJohnnnie.Tips has left the show (more on that in a minute), leaving it just the two of us. Well, Gershom unfortunately got sick, so we just decided to take the week off.Now, for Johnnie - yes, he has stepped down from the show. Without getting into his personal business, he felt he needed to for his own mental health. I just wanted to take a second to say thank you, Johnnie, for everything you did for the show. You did a lot more than you think you did, and here's a shot of bourbon in your honor.Mixed Drink of the Week (Peddlefeet's Lovely Hearthstone - Gershom)You levitate, drawing cupid's bow. Hearts fly out of your body, small at first and then bigger ones. There's also little cherub wings, so yeah.equal parts:-Aldi's Strawberry Mimosa-Blackberry Monaco-THC drink, Dr. Quencher==if you CAN'T do THC, then: 1/2 shot buzzball cookie flavor, 1/2 shot monacoNext week: New drink series! We are starting a series of mixed drinks centered around the Class Artifacts and the Legendaries in the game. Woolly starts with Shadowmourne!WoW News12.0.7https://www.wowhead.com/news/gain-more-power-in-patch-12-0-7-first-look-at-patch-12-0-7-content-381461Cozy Treehouse Bundlehttps://www.wowhead.com/news/new-cozy-treehouse-retreat-bundle-costs-75-381463Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta @Woolly_08 tktk@HunterGershom twt @HunterGerrshom insta@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree.All of our show's relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

Hi guys - apologies, but there is no episode today. Gershom got sick, Woolly had the IRL boss kick his ass, and Johnnie has left the show for his own health. More information in the recording.thanks swingaz

How does a Christian missionary, fully devoted to spreading his faith across the world, end up becoming an Orthodox Jewish rabbi?Meet Rabbi Gershom Baraza, who grew up in Spain and went all in on his mission, even learning Chinese to teach Christianity. But along the way, something didn't sit right. What began as small questions turned into a relentless search for truth, forcing him to reevaluate everything he believed. His journey is a powerful reminder of what it means to truly seek the emes, no matter where it leads.More from Rabbi GershomPhone: https://keyphone.tech/Hechsher: https://www.koshercertification.cn/en/pages/our-rabbisShul: https://www.brightonshule.org.au/about-us✬ SPONSORS OF THE EPISODE ✬► Hiring4Less: The Smart Way To Grow Your BusinessHire a full-time remote employee for only $7 an hour. Get huge talent at a low cost with overseas employees and no lock in contracts.→ Call, Text or WhatsApp: 845-682-0990→ Visit: https://hiring4less.com/](https://hiring4less.com/► Bitbean: Software Built RightAI can move fast, but without the right people behind it, it can break your business just as quickly. Bitbean builds powerful, reliable systems designed by real engineers who understand your business first, then use AI to accelerate the process.→ https://bitbean.com/► Hodu Lashem: Don't Forget The GoodStart noticing the moments of hashgacha in your life by writing them down. Build your own HoduLashem file and strengthen your emunah one moment at a time.→ https://bit.ly/LivingLchaim► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU✬ IN MEMORY OF ✬This episode is in memory of:• Miriam Sarah bas Yaakov Moshe• Shimon Dovid ben Yaakov Shloima#iftnLchaim.#jewishpodcast #judaism #conversion #faith #truth #torah #emunah #christian #spain #china #israel #australia

Wwwhat's up swingaz? Welcome to episode #231! Today, your hosts are Johnnie.Tips and Gershom! Woolly is off at a social function.This episode takes a moment to pay tribute to the late Bricco from The Third Faction wow podcast. Rest in peace, Bricco.

Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.9 And Meshelemiah had sons and brethren, strong men, eighteen.10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.15 To Obededom southward; and to his sons the house of Asuppim.16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.18 At Parbar westward, four at the causeway, and two at Parbar.19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the Lord.23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.27 Out of the spoils won in battles did they dedicate to maintain the house of the Lord.28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord, and in the service of the king.31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

So when David was old and full of days, he made Solomon his son king over Israel.2 And he gathered together all the princes of Israel, with the priests and the Levites.3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.4 Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:5 Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.7 Of the Gershonites were, Laadan, and Shimei.8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.15 The sons of Moses were, Gershom, and Eliezer.16 Of the sons of Gershom, Shebuel was the chief.17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.18 Of the sons of Izhar; Shelomith the chief.19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.20 Of the sons of Uzziel; Micah the first and Jesiah the second.21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.27 For by the last words of David the Levites were numbered from twenty years old and above:28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;30 And to stand every morning to thank and praise the Lord, and likewise at even:31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.

Midnight Meanderings - Ep 38 SOLO QUEUE DISCORD now available:  https://discord.gg/nXQVqERcSU Show Notes  Welcome to Episode 38! – 2:13         Time to pin you down and force you to listen to what I think of Midnight so far.  Or maybe just entertain you while you work or commute or mow the lawn or whatever it is you are doing.  Thanks for bringing Solo Queue along!  By the way, the countdown checklist idea on a podcast on the day that the U.S. launched four astronauts towards the Moon is sheer coincidence.  In fact, my intro preview came out to Patreon supporters days ago.  Serendipity, baby!   News – 6:37 SQ Socials news Horde neighborhood – Desolate Collective – finally figured out how to add members beyond those on the original charter; not great for momentum, but the key was, as I suspected, strip down to no add-ons and the invite button on the roster actually functioned properly! The test was Gershom and she is the first new member; reach out in game or out if you want to move your Horde house to the Desolate Collective The SQ Guild Solo Together is strong and growing. You can find it in the Alliance Guild Finder, but it is open to both factions.  We have an Alliance side Guild Neighborhood that is open to members of the guild.  If you want to join, just reach out and we will get you an invite, Horde or Alliance.  It is a bunch of cool people of many different backgrounds hanging out, checking in on each other, all very casual.  New Discord link: https://discord.gg/N86fhRkDem  If you are good people, come check it out.  I am @sweeperdave on Discord and of course, soloqueuewow on everything else out there. GT change/delay – yeah, life finds a way into all of my plans; GT on hold, but will return; also quietly on hold is this year's 64-competitor single-elimination tournament among Warcraft characters will take a year off. Rufus is available, Habitat for Humanity; through May 12; The mini war hammer in the mouth is amazing. Music video/marketing from WoW and the musician Aurora is fantastic S1 – what is open, what is left? A lot of S1 is now open with the arrival of M+ keystones last week and the Darkway delve. For raids, the Voidspire and the Dreamrift both opened on Mythic difficulty.  All other diff of the Dreamrift, the one-boss raid, opened the previous week.  For the Voidspire, LFR wing 2 is available, as is the as-yet-unimproved Story Mode version. Coming this week with the March 31 reset is wing 3 of LFR for VS along with the Normal, Heroic, and Mythic versions of the 3rd raid of Midnight, March on Quel'Danas. This is a 2-boss raid.  The Raid Finder/LFR and SM versions arrive the following week on April 7.  And the final delve, the Parhelion Plaza opens this week as well.  New nemesis for the season is Nullaeus, and Valeera Sanguinar is here to help you through all of the Delves. A Race to World First update? On Solo Queue? 9 bosses from all 3 of the raids, with of course the final 2 bosses taking the stage on Tuesday with the launch of the March on Quel'Danas. As of the time of recording, there are three familiar names that have cleared the first two raids and are awaiting the penultimate boss: Liquid, Echo, and Method.  Six more teams are trying to take down the final boss, identified as the Crown of the Cosmos in the Adventure Guide. Spring sale on Bnet – pets and mounts and packs of stuff, along with certain game services Twitch drop is the Cuddly Void Grrgle; before April 23; watch 4 hours of WoW on Twitch 0.5 preview of what is interesting No release date yet, but an 8 week cycle would be April 28, so there is still plenty of time. The Voidforge will help to upgrade gear. That said, the Nebulous Voidcores that you will need to upgrade gear come from M+ d, raids, Bountiful Delves, and Nightmare level Prey Hunts.  More open-world activities launch with 12.0.5 with Void Assaults comprised of Void Strkes and Void Incursions. Another activity is Ritual Sites, a tiered scenario that can be tackled solo or with a party of up to five players. Add the underwater fishing activity called Abyss Anglers and it seems like there will be a lot of options to freshen up your routine midway through Season 1 of Midnight.   Class Identity Challenge – 27:45 On Azeroth Morning Radio, Jibbs described his connection to the Paladin class to his own life and that got me thinking about why I identify with my favorite class, Druid of course.    Hero's Call Co-Opted – 36:33 And continuing with AMR-adjacent content, I low-key (as my 9th grade students say) stole the Hero's Call Board segment from them for a good reason, to highlight someone awesome in the WoW community.   “What Have You Done Lately?” – 53:56        Honestly, not enough Warcraft, but both Haranir characters have been created bringing the active roster to 69.  My oldest active character, and possibly my first character, is the first Horde character to start an expansion for me, and he has hit 90 and already wiped once in the “Story” Mode raid.  Oof.   Main Topic:  My Midnight Experience – 1:29:19 Walking through the leveling campaign going through my thoughts on the zones, storylines, music, graphics, and selected systems in Midnight. Silvermoon City – 1:39:22 Eversong Woods – 1:45:20 Arator's Journey – 1:55:22 Zul'Aman – 1:59:48 Harandar – 2:07:41 Voidstorm – 2:17:40   Closing Thoughts – 2:25:26 Wrapping it all up, including my brief thoughts on the so-called “Story” Mode raid for the Voidspire and a potential reveal of the final boss…   Outro – 2:37:10 Thanks to all of you for your patience in waiting for this episode, Blizzard for the amazing music and sound, to OGRE for intro/outro music, my lovely and supportive wife, my family, and YOU for listening. Support the show at https://www.patreon.com/soloqueuewow Thank you to contributing patrons Andrew, Righteous Bandy, ThatSkyGuy, Cyn, Snek of Voldun, Jon, Scott, Jeru, Raven, Greybeard, Case, Pasta Matt, Luch, and Rak!  And thanks to free members Max, Eddie, Bear, Friends of Wumpus, Sean, Curro, Aronaar, AedinNahkriin, Guardian Sandy, Alice, Don, Kamil, Wednesday, Eric, and TJ! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a written review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. Race to World First is…still a thing.  Go team. “I will see you out there."

God heard their groaning and he remembered his covenant with Abraham. . . . — Exodus 2:24 Life in the palace was a privilege. Moses had a privileged position, and he could go out to see whatever he wanted to. Then he could return to enjoy the comforts of palace living.One day, however, Moses saw an Egyptian beating a Hebrew— an Israelite (one of his own people)—and he felt compelled to step in. Moses killed the Egyptian and buried him in the sand. But that violence became the reason why Moses had to separate from Pharaoh and run for his life out into the wilderness.Like all of us, Moses could do bad things as well as good things. He had killed a person— and that was bad, even if the man he killed was beating a fellow Hebrew. Moses also came to the rescue of the daughters of a priest in Midian. And that kindness led him to become part of a family, marrying one of the priest's daughters and becoming the father of a baby boy.Yet something was missing. Moses named his son Gershom, saying, “I have become a foreigner in a foreign land.” Though he had a new family, Moses was not living with his people, the Israelites. Back in Egypt, while he lived in the king's palace, Moses had not lived with his people either. He had not yet received his calling from God.These wilderness years were a time of preparation for Moses, as God heard the cries of his covenant people and arranged to deliver them. Dear God, help us know that when we are in the wilderness, you are still with us. May we listen to your call on our lives, wherever we are. Amen.

Wwwhats up swingaz? From the tbhq in the grizzly Midwest, welcome to Thrall' s Balls Episode #225!Teabag TimeRak: "I've been enjoying your show! I just started listening just recently, after Dave from Solo Queue mentioned at the end of his last episode that Gershom was going to be on his next episode. Not going to lie, I wasn't sure what I was getting into with a name like "Thrall's Balls" haha. But, I really have been enjoying the discussions! I only have to make my kids go ear muffs for like half an episode!"This was in response to telling him I've been enjoying his show: The Ready Check with Rak and KaelHe also left a comment on Spotify: Great episode! Totally agree with you on valeera' s voice lines not hitting right. Brann is a tough act to follow, but I just found all her dialogue a bit boring. The only thing that will save the expansion for me at this point is if we get astalor or dundun as a companion option. Or better yet. Bwonsamdi when we go to Isle of fangs!Find The Ready Check with Rak and Kael on Spotify!If you want to be teabagged, leave a comment on Spotify, a review on iTunes, or email us at ThrallsBallsPodcast@gmail.com. you can also leave a review or feedback on Discord which you can find at ThrallsBalls.comMixed drink of the week (Johnnie - night fae hearthstone)1 oz Rumplemintz1/4 oz Lavender Syrup1/4 oz Lime Juicestirred in ice, and strained poured into a shotNext week: Noble Gardener's hearthstone (Woolly)Master Loothttps://www.wowhead.com/news/master-loot-returns-in-patch-12-0-5-for-chinese-realms-only-380774Bonus Rolls/Voidforgehttps://www.wowhead.com/news/bonus-rolls-are-returning-in-patch-12-0-5-with-knockout-system-380757Feeding the Flamehttps://www.wowhead.com/news/feeding-the-flame-midnight-endgame-campaign-quest-now-available-380710Battle Visagehttps://www.wowhead.com/news/dracthyr-automatically-switch-forms-in-combat-with-battle-visage-380758Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta bsky @Woolly_08 tktk@HunterGershom twt @HunterGerrshom instaJohnnie.Tips Discord, @Johnnie.Tips Insta@BoomyNation Twt YouTubeCRAIIIIG! @Craig_Addict Twt@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree.All our relevant links (including Discord) can be found there.Bye we love you be good!Come talk about World of Warcraft with us:https://discord.gg/HuFkhagM3Z

State of Warcraft with Gershom 2, This Time It's Midnight - Ep 37 SOLO QUEUE DISCORD now available:  https://discord.gg/N86fhRkDem Show Notes  Welcome to Episode 37! – 3:13         Gershom is back for our second annual State of Warcraft conversation!  Here are some of the topics we get into:   Looking back at TWW – 9:06 Midnight First Impressions – 16:18 Revamp of Zones – 39:42 Troll Talk – 48:48 Arator's Journey – 57:44 Looking Ahead – 1:06:34 Housing – 1:14:58 Overall State of Warcraft – 1:42:04   Outro – 1:53:12 Thanks to Gershom for joining me once again, to Blizzard for the amazing music and sound, to OGRE for intro/outro music, to my lovely and supportive and healing wife, my PodBean for hosting the show, and to YOU for listening. Support the show at https://www.patreon.com/soloqueuewow Thank you to contributing patrons Andrew, Righteous Bandy, ThatSkyGuy, Cyn, Snek of Voldun, Jon, Scott, Jeru, Raven, Greybeard, Case, Pasta Matt, Luch, and Rak!  And thanks to free members Max, Eddie, Bear, Friends of Wumpus, Sean, Curro, Aronaar, AedinNahkriin, Guardian Sandy, Alice, Don, Kamil, Wednesday, Eric, TJ, Denethar, TheChampZ, Michelle, Donald, and AggroManagement! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a written review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. You can contact Gershom on Twitter @huntergershom or on Instagram @huntergerrshom. You can check out Thrall's Balls at thrallsball.com for links to socials and the Discord, and the show comes out every Tuesday with WoW news and opinions. “We will see you out there."

Friday Bible Study (2/20/26) // Ezra 8:1-20 (ESV) // *Genealogy of Those Who Returned with Ezra*// 8 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king: 2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush. 3 Of the sons of Shecaniah, who was of the sons of Parosh, Zechariah, with whom were registered 150 men. 4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah, and with him 200 men. 5 Of the sons of Zattu,[a] Shecaniah the son of Jahaziel, and with him 300 men. 6 Of the sons of Adin, Ebed the son of Jonathan, and with him 50 men. 7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him 70 men. 8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him 80 men. 9 Of the sons of Joab, Obadiah the son of Jehiel, and with him 218 men. 10 Of the sons of Bani,[b] Shelomith the son of Josiphiah, and with him 160 men. 11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him 28 men. 12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him 110 men. 13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them 60 men. 14 Of the sons of Bigvai, Uthai and Zaccur, and with them 70 men.Ezra Sends for Levites15 I gathered them to the river that runs to Ahava, and there we camped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brothers and[c] the temple servants at the place Casiphia, namely, to send us ministers for the house of our God. 18 And by the good hand of our God on us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, 18; 19 also Hashabiah, and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, 20; 20 besides 220 of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.Footnotesa. Ezra 8:5 Septuagint; Hebrew lacks of Zattub. Ezra 8: 10 Septuagint; Hebrew lacks Banic. Ezra 8: 17 Hebrew lacks andWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠

Seeking Acceptance - Ep 36 SOLO QUEUE DISCORD now available:  https://discord.gg/nXQVqERcSU   Show Notes  Welcome to Episode 36! – 2:49         Who knew it was so hard to get four player signatures to start a guild?  A sign from the universe, perhaps?  Too late, we started a guild!   News – 13:05 Solo Together Guild open – Yes!  But, RANT #1 INCOMING – the long road to 4 signatures Loner's Run, the ST Guild neighborhood open Solo Together Community up and running Community neighborhood for Horde side houses? Desolate Collective needs only 1 more signature! Discord is alive and running at https://discord.gg/N86fhRkDem Mini-Mailbag Johnnietips from TB Jibbs from AMR Rak nice comment; R not just a fan, not just a member of that SQ Discord, R and Kael have started up… Welcome Ready Check podcast to the community; Weekly show of 2 friends talking WoW and tackling what is going on in game Meggoart – 4th Interlude is out at https://interludecomicanthology.carrd.co/ and her WoWKEA YouTube channel is going strong at https://www.youtube.com/@meggoart The Jan. 29 WoW Showcase event with the 2026 roadmap   “What Have You Done Lately?” – 32:51        RANT #2 INCOMING. Short version is yes, I lost all 800,000+ bronze that I collected when Blizz shut down the Remix event earlier than two of the three times is announced.  Me not happy, for sure. Pre-patch event nearly done and maybe not the best of these events Void Elf DH unlock relatively brief; Devourer DH seems cool, but only doing 1-button rotation Catchup experience not useful after a level 70 boost   Main Topic:  Grand Tour Actually Announced – 1:05:19 This will be a recurring segment exploring the dungeons and raids of each expansion   Grand Tour:  Classic Kalimdor – 1:16:14 The ten dungeons and two raids of Classic on Kalimdor discussed in an overview   Raid(s) of the Month – 1:33:33 The Temple and Ruins of Ahn'Qiraj are the two raids in Classic Kalimdor.  Are they worth farming?   SQ Book Club warm-up:  The Void Between – 1:39:13 The recently published short story written by Alex Acks is a great little story before Midnight arrives   SQ Book Club:  Blood Ties – 1:47:24 The latest novel by Christie Golden is a great read, but one you do not have to finish before the launch of Midnight.  Read it now or read it later, but read it.   Outro – 2:37:10 Thanks to all of you for your patience in waiting for this episode, Blizzard for the amazing music and sound, to OGRE for intro/outro music, my lovely and supportive wife, my family, and YOU for listening. Support the show at https://www.patreon.com/soloqueuewow Thank you to contributing patrons Andrew, Righteous Bandy, ThatSkyGuy, Cyn, Snek of Voldun, Jon, Scott, Jeru, Raven, Greybeard, Case, Pasta Matt, Maccus, Luch, and Rak!  And thanks to free members Max, Eddie, Bear, Friends of Wumpus, Sean, Curro, Aronaar, AedinNahkriin, Guardian Sandy, Alice, Don, Kamil, Wednesday, Eric, and TJ! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a written review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. Gershom is up next in the Queue.  Enjoy early access for those who celebrate! “I will see you out there."

Exodus 2:11-22One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

WWwwhats up swingaz? from the tbhq in the grizzly lands of the Midwest, welcome to Thrall's Balls episode #320!Mixed drink of the week (Johnnie - hearthstone of the flame)Fire envelopes your hands and feet while you channel the powers of this hearthstone. A ring encircles you in the form of flaming columnal jets bursting forth from the ground for a whisper of a second. The circle closes in on you, one jet burst at a time, and as it reaches you, you are transported to your destination.Johnnie:-- Rimmed Tajin Shot Glass- 3/4 oz Deep Eddy Grapefruit- 1/4 oz Lime Juice- 1/4 oz Campari- Light a match and cover with a glassGershom's Mak'Gora:-half shot black raspberry monaco-half shot silver tequila-swirl in a pinch of brown sugar-cinnamon stick (which has been soaked overnight in Bacardi 151), light it on fire, put it out IN the shot-shoot the shotNext week: holographic digitalization hearthstone (Johnnie)WoW NewsPre-patch currencyhttps://www.wowhead.com/news/pre-patch-currency-buffed-again-world-quests-and-weeklies-on-alts-380252Toronto Midnight Eventhttps://www.wowhead.com/news/wow-midnight-event-in-toronto-canada-on-february-21-380260Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta @Woolly_08 tktk@HunterGershom twt @HunterGerrshom instaJohnnie.Tips Discord, @Johnnie.Tips Insta@BoomyNation Twt YouTubeCRAIIIIG! @Craig_Addict Twt@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree.All our relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

2.11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set against intrigues that spanned the Middle East. Years in the making, this book is a feat of historical research and storytelling, and a rethinking of the popular narrative of the war. It portrays the conflict not as an inevitable clash of heroes and villains but a spiraling series of failures, accidents, and desperate triumphs that decided the fate of the Middle East and quite possibly the outcome of the war. Gershom Gorenberg is a columnist for the Washington Post and a senior correspondent for the American Prospect, as well as an Adjunct Faculty at Columbia Graduate School of Journalism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set against intrigues that spanned the Middle East. Years in the making, this book is a feat of historical research and storytelling, and a rethinking of the popular narrative of the war. It portrays the conflict not as an inevitable clash of heroes and villains but a spiraling series of failures, accidents, and desperate triumphs that decided the fate of the Middle East and quite possibly the outcome of the war. Gershom Gorenberg is a columnist for the Washington Post and a senior correspondent for the American Prospect, as well as an Adjunct Faculty at Columbia Graduate School of Journalism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set against intrigues that spanned the Middle East. Years in the making, this book is a feat of historical research and storytelling, and a rethinking of the popular narrative of the war. It portrays the conflict not as an inevitable clash of heroes and villains but a spiraling series of failures, accidents, and desperate triumphs that decided the fate of the Middle East and quite possibly the outcome of the war. Gershom Gorenberg is a columnist for the Washington Post and a senior correspondent for the American Prospect, as well as an Adjunct Faculty at Columbia Graduate School of Journalism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set against intrigues that spanned the Middle East. Years in the making, this book is a feat of historical research and storytelling, and a rethinking of the popular narrative of the war. It portrays the conflict not as an inevitable clash of heroes and villains but a spiraling series of failures, accidents, and desperate triumphs that decided the fate of the Middle East and quite possibly the outcome of the war. Gershom Gorenberg is a columnist for the Washington Post and a senior correspondent for the American Prospect, as well as an Adjunct Faculty at Columbia Graduate School of Journalism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

As World War II raged in North Africa, General Erwin Rommel was guided by an uncanny sense of his enemies' plans and weaknesses. In the summer of 1942, he led his Axis army swiftly and terrifyingly toward Alexandria, with the goal of overrunning the entire Middle East. Each step was informed by detailed updates on British positions. The Nazis, somehow, had a source for the Allies' greatest secrets. Yet the Axis powers were not the only ones with intelligence. Brilliant Allied cryptographers worked relentlessly at Bletchley Park, breaking down the extraordinarily complex Nazi code Enigma. From decoded German messages, they discovered that the enemy had a wealth of inside information. On the brink of disaster, a fevered and high-stakes search for the source began. In War of Shadows: Codebreakers, Spies, and the Secret Struggle to Drive the Nazis from the Middle East (Public Affairs, 2021), Gershom Gorenberg tells the cinematic story of the race for information in the North African theater of World War II, set against intrigues that spanned the Middle East. Years in the making, this book is a feat of historical research and storytelling, and a rethinking of the popular narrative of the war. It portrays the conflict not as an inevitable clash of heroes and villains but a spiraling series of failures, accidents, and desperate triumphs that decided the fate of the Middle East and quite possibly the outcome of the war. Gershom Gorenberg is a columnist for the Washington Post and a senior correspondent for the American Prospect, as well as an Adjunct Faculty at Columbia Graduate School of Journalism. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Study Passage: Exodus 18Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. 2 Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home, 3 along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), 4 and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). 5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. 6 And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” 7 Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. 8 Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. 9 And Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians.10 Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.” 12 And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God.13 The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. 14 When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God; 16 when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” 17 Moses' father-in-law said to him, “What you are doing is not good. 18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, 20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” 24 So Moses listened to the voice of his father-in-law and did all that he had said. 25 Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. 26 And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. 27 Then Moses let his father-in-law depart, and he went away to his own country.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 18:30-31. And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the day of the captivity of the land. So they set up Micah's carved image that he made, as long as the house of God was at Shiloh. — Judges 18:30-31 The tribe of Dan ends their story with idols, not inheritance. They set up a fake priesthood, a false religion, and call it "faith." It looked spiritual—but it was hollow. Everything they built was founded on force, not faith; ritual, not repentance. What began as one man's compromise became a tribe's tradition—and a nation's decay. And that's exactly where we stand today. We've kept the symbols of faith but lost the substance. We sing about Jesus but live as if His Word no longer defines truth. We've traded repentance for relevance and holiness for acceptance. The signs are flashing, and time is running short. Our culture isn't collapsing because evil is stronger—it's collapsing because truth is weaker. The light has dimmed. The Church has grown quiet. We've learned to tolerate what we should confront and bless what we should repent of. But this is not the time to coast. It's time to come back. Not next year. Not after things "settle down." Now. Because a nation that forgets God doesn't lose Him overnight—it loses Him one compromise at a time. The tribe of Dan thought they secured their future, but they only secured their judgment. And if we keep drifting from the truth, we'll do the same. God is calling His people. It's time to return to the Lord while there's still time. ASK THIS: What signs of drift do you see in your own heart or church? How can you personally help call others back to truth? What step of repentance could you take today? DO THIS: Pray daily this week for revival—in your heart, home, and church. Speak truth where others have grown silent. PRAY THIS: Lord, wake us up. Stir Your people to repent, return, and rebuild on truth. Let revival start in me—and spread before it's too late. Amen. PLAY THIS: "Revive Us Again."

The Ballsy Council!Boomy plays a warlock. Johnnie plays a warlock. Gershom has a warlock alt. And as for me, Woolly? I've gone back to warlock, probably permanently this time. We've unintentionally created our own little ballsy council.Wwwhat's up swingaz? From the TBHQ in the grizzly lands of Wisconsin, welcome to Thrall's Balls episode 208!Mixed Drink of the Week (Cosmic Hearthstone - Gershom vs Woolly)Gershom:-rim glass with honey, blackberry liqueuer, salt-half jaeger-half white rumWoolly:-1 part cherry liqueuer-1 part smirnoff blue raspberry lemonade`-edible glittermix it all with a TINY amount of black food coloring and serve in a shot glassNext week: Dalaran Hearthstone (Johnnie)WoW NewsBlizzconhttps://www.wowhead.com/news/blizzcon-2026-tickets-on-sale-friday-november-7th-early-bird-pricing-is-249-99-379146https://www.wowhead.com/news/new-darkmoon-faire-after-hours-add-on-for-blizzcon-2026-379148Blood Ties Bookhttps://www.wowhead.com/news/new-preview-chapter-for-blood-ties-midnights-prequel-novel-379143Hearthsteelhttps://www.wowhead.com/news/hearthsteel-confirmed-as-new-real-money-currency-used-to-buy-housing-items-379155https://www.wowhead.com/news/less-than-1-of-housing-decor-items-are-currently-flagged-as-shop-sources-379177Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta @Woolly_08 tktk@HunterGershom twt @HunterGerrshom insta@BoomyNation Twt YouTubeJohnnie.Tips Discord, @Johnnie.Tips InstaCRAIIIIG! @Craig_Addict Twt@ThrallsBallsPod Twt InstaSearch ThrallsBallsPod on YoutubeEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree. All our relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

My WoW Family (Part 1) - Ep 31 Show Notes  Welcome to Episode 31! – 3:13          After playing World of Warcraft alone for many years, it turns out that I have made some listeners, supporters, and friends along the way.  This episode (and the second half to follow shortly) aims to introduce you to my WoW family, the people who fit into my somewhat unsolo solo WoW life.   “What Have You Done Lately?” – 7:39            Grateful to have guested on Lion's Pride Tavern, episode 450! Roster changes, now up to 66, but still leveling through Headless Horseman and candy buckets Have jumped into Legion Remix, but not quite to the crazy bronze grabbing level – close Couple of Headless Horseman encounter stories   News – 27:52 A second new podcast alert – The Journey – A World of Warcraft Podcast has launched with a couple episodes; Winkari found inspiration for his casual WoW podcast from right here in Solo Queue! 2.7 coming with various features Midnight news includes beta testing on Nov. 11, portal room changes New Xbox will run on Windows, which can run Battle.net, which can run WoW Add-on culling; will I soon have to give up my Elvui? My thoughts on Blizzard's push to reduce WoW complexity, including my Three Game Analogy where I compare WoW with the board games Scrabble, Risk, and my personal favorite, The Longest Day from Avalon Hill   Main Topic:  My WoW Family – 54:04 My first WoW friend Kraise Two partitions on a Dell Precision M6800 17” that were my first two WoW computers Solo from 2015 to 2023 for various reasons Birth of Solo Queue Fellow WoW podcasters begin connect with me beginning with Gershom from TB; also Gin, Ali from LLL, Ease from RM, Denathar from AU, briefly Scott Johnson, and Jason from TSZ Snek of Vol'dun is my far away friend! Running M+2 keys with CasualCoo – check him out on Twitch SQ patron Case runs me through some Legion Remix dungeons and raids, including getting my M+30 achievement transmog!   Announcement Going to split this big topic into two halves and return shortly with a unique Raid of the Month, my profile of a special WoW player in my life, the SQ mailbag, and a big announcement!   Outro – 1:47:51 Thanks to Blizzard for the amazing music and sound, to OGRE for intro/outro music, my lovely and supportive wife, my family, and YOU for listening. Support the show at https://www.patreon.com/soloqueuewow Thank you to contributing patrons, Andrew, Righteous Bandy, ThatSkyGuy, Cyn, Snek of Voldun, Jon, Scott, Jeru, Raven, and Greybeard.  And thanks to free members Max, Eddie, Bear, Friends of Wumpus, Sean, Curro, Aronaar, AedinNahkriin, Guardian Sandy, Alice, Don, Kamil, Case and welcome to Wednesday, Eric, and TJ! Subscribe to the podcast at your podcast feed of choice, Apple, Spotify, and all the rest.  Leave a 5-star rating and a written review to help grow Solo Queue. You can contact me at soloqueuewow at gmail.com, Bluesky, Twitter, Facebook, Instagram, and Threads. Solo Queue will return in My WoW Family (Part 2). “I will see you out there."

Timeless Leadership Advice Exodus 18  October 12, 2025 Pastor Tony Felich   ----more---- Exodus 18:1 Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the LORD had brought Israel out of Egypt. [2] Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home, [3] along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner in a foreign land”), [4] and the name of the other, Eliezer (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). [5] Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God. [6] And when he sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her,” [7] Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. [8] Then Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the LORD had delivered them. [9] And Jethro rejoiced for all the good that the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians. [10] Jethro said, “Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. [11] Now I know that the LORD is greater than all gods, because in this affair they dealt arrogantly with the people.” [12] And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. [13] The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. [14] When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” [15] And Moses said to his father-in-law, “Because the people come to me to inquire of God; [16] when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” [17] Moses' father-in-law said to him, “What you are doing is not good. [18] You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. [19] Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God, [20] and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. [21] Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. [22] And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. [23] If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” [24] So Moses listened to the voice of his father-in-law and did all that he had said. [25] Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. [26] And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. [27] Then Moses let his father-in-law depart, and he went away to his own country.      Effective spiritual leadership involves delegation and shared responsibility so that the work of God can be sustained and the people can flourish.           I.  A Wise Counselor (1-12)          II.  The Problem (13-18)         III.  The Solution (19-23)         IV.  The Result (24-27)

1 Chronicles chapter 23 deals with the order of the Levites and their offerings. The Levites were drawn from the three principal families of Gershom, Kohath and Merari. Verses 30-32 tell us of their responsibility for the praising and giving of thanks to Yahweh. Additionally, those Levites were responsible for maintaining the furnishings of the Temple. From Ezekiel chapters 33-39 we have what are termed "prophecies of the restoration", and those prophecies have reference from 1948 onwards. Chapter 33 has a universal application to every age, as it outlines the responsibilities of a watchman. We are all to be watchmen insofar as we must provide a warning whenever we see danger nearing. If we do not provide any warning we bare the guilt of the loss of life that has occurred. How pertinent were the words in the prophet's own time with the Babylonian invasions (of which there were four). At a personal level believers owe it to one another to warn of peril. Chapters 4-6 of Ephesians focus more on practical matters, whereas the first three looked at teaching. From verses 1-21 there is a call to imitate our Heavenly Father, and like Christ Jesus to walk in love. From chapter 5 verses 22-33 husbands and wives are instructed - once again the love of Christ is our example. Paul shows that, like our Lord, husbands must sacrifice themselves for the salvation of their wives and themselves. Genesis 2 provides us with a parable about Christ and his bride - the ecclesia. The 6th chapter moves to the product of marriage - children. The Apostle tells his hearers that among the Ten Commandments the 5th is the first one to attract a promise. "Honour your father and mother; that your days may be long on the earth". Additionally, fathers need to understand that children must be encouraged, rather than constantly criticised. The Apostle follows with instructions about proper behaviour between masters and servants. We all have Christ as our Master and so service must be from the heart and not only when the boss is looking. In the Roman world at this time two thirds of all people were slaves. The chapter concludes with the need to put on the whole armour of God (the panoply). Note that all of the weapons are defensive with the exception of the sword of the spirit, which is the Word (the Greek word means 'the spoken word') of God. Our Bibles are useless unless they are in our minds and on our tongues. In his final greetings Paul states his love for all the believers who love our Lord sincerely.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Exodus 18:1-121 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the LORD had brought Israel out of Egypt.2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.”5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the LORD had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the LORD had saved them.9 Jethro was delighted to hear about all the good things the LORD had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, “Praise be to the LORD, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the LORD is greater than all other gods, for he did this to those who had treated Israel arrogantly.” 12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in the presence of God.

Brogan's informant Slik Ostrasky is murdered by Tylan Gershom, a smuggler of illegal Xyronite immigrants, and the only witness is slimy Melazoid business executive Armand Loyster. Brogan and Haldane are assigned to offer Loyster protection until he can testify at Gershom's trial. But Gershom plans to ensure that Loyster never reaches the courtroom.Intro special guest: Georgina MoonRandomiser special guest: Richard James

Study Passage: Exodus 2:11-25One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.

Elohim Ro'a - The G_d who seesWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Psalm%20139%3A7&version=CJBPsalm 139:7Where can I go to escape your Spirit? Where can I flee from your presence?Exodus 22 A man from the family of Levi took a woman also descended from Levi as his wife. 2 When she conceived and had a son, upon seeing what a fine child he was, she hid him for three months. 3 When she could no longer hide him, she took a papyrus basket, coated it with clay and tar, put the child in it and placed it among the reeds on the riverbank. 4 His sister stood at a distance to see what would happen to him.5 The daughter of Pharaoh came down to bathe in the river while her maids-in-attendance walked along the riverside. Spotting the basket among the reeds, she sent her slave-girl to get it. 6 She opened it and looked inside, and there in front of her was a crying baby boy! Moved with pity, she said, "This must be one of the Hebrews' children." 7 At this point, his sister said to Pharaoh's daughter, "Would you like me to go and find you one of the Hebrew women to nurse the baby for you?" 8 Pharaoh's daughter answered, "Yes, go." So the girl went and called the baby's own mother. 9 Pharaoh's daughter told her, "Take this child away, and nurse it for me, and I will pay you for doing it." So the woman took the child and nursed it. 10 Then, when the child had grown some, she brought him to Pharaoh's daughter; and she began to raise him as her son. She called him Moshe [pull out], explaining, "Because I pulled him out of the water."11 One day, when Moshe was a grown man, he went out to visit his kinsmen; and he watched them struggling at forced labor. He saw an Egyptian strike a Hebrew, one of his kinsmen. 12 He looked this way and that; and when he saw that no one was around, he killed the Egyptian and hid his body in the sand. 13 The next day, he went out and saw two Hebrew men fighting with each other. To the one in the wrong he said, "Why are you hitting your companion?" 14 He retorted, "Who appointed you ruler and judge over us? Do you intend to kill me the way you killed the Egyptian?" Moshe became frightened. "Clearly," he thought, "the matter has become known." 15 When Pharaoh heard of it, he tried to have Moshe put to death. But Moshe fled from Pharaoh to live in the land of Midyan.One day, as he was sitting by a well, 16 the seven daughters of the priest of Midyan came to draw water. They had filled the troughs to water their father's sheep, 17 when the shepherds came and tried to drive them away. But Moshe got up and defended them; then he watered their sheep. 18 When they came to Re‘u'el their father, he said, "How come you're back so soon today?" 19 They answered, "An Egyptian rescued us from the shepherds; more than that, he drew water for us and watered the sheep." 20 He asked his daughters, "Where is he? Why did you leave the man there? Invite him to have something to eat."21 Moshe was glad to stay on with the man, and he gave Moshe his daughter Tzipporah in marriage. 22 She gave birth to a son, and he named him Gershom [foreigner there], for he said, "I have been a foreigner in a foreign land."23 Sometime during those many years the king of Egypt died, but the people of Isra'el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to G_d. 24 G_d heard their groaning, and G_d remembered his covenant with Avraham, Yitz'chak and Ya`akov. 25 G_d saw the people of Isra'el, and G_d acknowledged them.Credit to:https://unsplash.com/photos/person-holding-magnifying-glass-near-desk-globe-b5S4FrJb7yQ

What's up swingaz? From the TBHQ in the grizzly lands of Wisconsin, welcome to Thrall's Balls episode 194! I'm Woolly, the spooky-ooky blood elf Shadow priest! Here with me is Gershom the sassy-ass troll bm hunter! We also have Johnnie Tips, the debonair dark iron demonology warlock! Hi guys :)Mixed drink of the week (Woolly - treasure goblin)Treasure Goblin:Everyone starts out with a simple rum and coke. Five cards in each hand. Everyone puts down the highest card they have, face-down, and draws another from the stack. When everyone's cards are down, flip them over. Whoever has the lowest card adds an affix to their drink, going in order of the below list. The game ends when someone hits all affixes.Arcane elixir - pixie stixBlistering - small splash of fireballConnected - add a shot of rumCursing - can only speak in utter nonsense until the game is finishedDeafening - after every sip *tch-ahhh* or take a shotRallying - You HAVE to add a shot of milkNext week: Gershom - ??WoW NewsWoW Soundtrack https://www.wowhead.com/news/world-of-warcrafts-soundtrack-released-on-spotify-apple-music-and-more-377880Zen of Pandariahttps://www.wowhead.com/mop-classic/news/blizzard-releases-zen-of-pandaria-soothing-playlist-mists-of-pandaria-classic-377872MOP Classic Release Trailerhttps://www.wowhead.com/mop-classic/news/mists-of-pandaria-classic-launch-trailer-377828Serpent Mounthttps://www.wowhead.com/mop-classic/news/blizzard-releases-world-of-warcraft-mists-of-pandaria-merchandise-collection-377893Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta bsky @Woolly_08 tktk@HunterGershom twt @HunterGerrshom insta@BoomyNation Twt YouTubeJohnnie.Tips Discord, @Johnnie.Tips InstaCRAIIIIG! @CraigAddict Twt@ThrallsBallsPod Twt InstaEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree. All our relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

Wwwhats up swingaz? From the TBHQ in the grizzly lands of Wisconsin, welcome to Thrall's Balls episode 191! Mixed Drink of the Week (Woolly - Faerin Lothar)-1 part fireball - the sacred flame-1 part honey whiskey - the light that sanctifies the flame-1 part spiced rum - Little bit spicier, tougher, reflects Faerin saying she felt more at home in Hammerfall than she did in Stromgarde.-1 part apple pie liqueur - Just for flavor, honestly. Thought it would pair well with the cinnamony-ness of the fireballNext week: Gershom - ??WoW NewsWarcraft Rumblehttps://www.wowhead.com/news/changes-to-warcraft-rumble-support-no-new-content-moving-forward-377611MoP Bugshttps://www.wowhead.com/mop-classic/news/character-boosts-on-pandaren-leading-to-internal-errors-blizzard-working-on-a-377597https://www.wowhead.com/mop-classic/news/blizzard-confirms-character-boosts-on-monk-issue-has-been-resolved-mists-of-377621Trader's Tendershttps://www.wowhead.com/news/earn-500-extra-traders-tender-in-julys-extended-travelers-log-377581Delve Faction Raceshttps://www.wowhead.com/news/race-the-opposite-faction-in-new-delve-racing-event-in-patch-11-2-377471Gleeful Glamourhttps://www.wowhead.com/news/new-gleeful-glamour-lets-you-play-as-an-ethereal-in-patch-11-2-377566Final thoughts?Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta bsky @Woolly_08 tktk@HunterGershom twt @HunterGerrshom insta@BoomyNation Twt YouTubeJohnnie.Tips Discord, @Johnnie.Tips InstaCRAIIIIG! @CraigAddict Twt@ThrallsBallsPod Twt InstaEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree. All our relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

In this episode, we explore the powerful philosophy of Pantheism—the belief that God is identical with the universe and everything in it. From ancient roots to modern interpretations, we dive deep into how Pantheism connects spirituality, science, and nature in a unified vision of reality.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateAlso check out the Let's Talk Religion Podcast: https://open.spotify.com/show/0ih4sqtWv0wRIhS6HFgerb?si=95b07d83d0254bSources/Recomended Reading:Chittick, William (1989). "The Sufi Path of Knowledge: Ibn 'Arabi's Metaphysics of Imagination".Chittick, William (1998). "The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology". State University of New York Press.Chittick, William (2005). "Ibn Arabi: Heir to the Prophets". OneWorld Publications.Garrett, Don (1996). "The Cambridge Companion to Spinoza". Cambridge University Press.Gatti, Hilary (ed.) (2002). "Giordano Bruno: Philosopher of the Renaissance". Routledge.Idel, Moshe (1990). "Kabbalah: New Perspectives". Yale University Press.Inwood, Brad (ed.) (2003). "The Cambridge Companion to the Stoics". Cambridge University Press.Levine, Michael P.P. (2014). "Pantheism: A Non-Theistic Concept of Deity". Routledge.McGinn, Bernard. "The Presence of God" Series, in several volumes. Perhaps the best and most comprehensive introduction to Christian mysticism. Published by Crossroad Publishing Co.Scholem, Gershom (1995). "Major Trends in Jewish Mysticism". Schocken Books; Revised edition.Rubenstein, Mary-Jane (2018). "Pantheologies: Gods, Worlds, Monsters". Columbia University Press.Wolfson, Harry Austryn (2014). "The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning". Harvard University Press."The Ethics" by Spinoza"Cause, Principle & Unity" by Giordano Bruno Hosted on Acast. See acast.com/privacy for more information.

This episode did come with some technical difficulties. I (Woolly) have done my best to remedy them, but my deepest apologies if there are any remaining issues with it!Wwwhat's up swingaz? From the TBHQ in the grizzly lands of WI, welcome to Thrall's Balls episode 188!Mixed Drink of the Week (Woolly - Horrific Vision of Orgrimmar AND Can of Amps)Each drink can be enjoyed separately as well.Horrific Vision of Orgrimmar:-1/2 shot amaretto, 1/2 shot kraken, small amount of everclear on top-To enjoy this drink as it's own deal: light the shot and drop it into a drink half grape soda, half red Gatorade, 1 shot of vodkaTo enjoy this drink as part of the Dastardly Duos setup: Drop the shot into a Can of Amps (below)-----Can of Amps:-half orange monster-half hard Arnold Palmer-Small amount of everclear on top so you can light it on fireNext week: Gershom - ?WoW NewsAssisted Rotation UI (Woolly)https://www.wowhead.com/news/new-ui-options-in-patch-11-1-7-assisted-highlight-and-one-button-assistant-377219Legacy of Arathor Storyhttps://www.wowhead.com/news/official-preview-of-the-patch-11-1-7-story-campaign-rise-of-the-red-dawn-377206https://www.wowhead.com/news/new-warcraft-short-story-faith-and-flame-377205https://worldofwarcraft.blizzard.com/en-us/news/24209851MOP Celestial Dungeon Mountshttps://www.wowhead.com/mop-classic/news/celestial-dungeons-revealed-and-now-available-for-testing-mists-of-pandaria-377240https://www.wowhead.com/mop-classic/news/these-previously-unreleased-mounts-will-finally-become-available-in-mists-of-377243MoP Class Changeshttps://www.wowhead.com/mop-classic/news/some-warlords-of-draenor-pre-patch-class-changes-coming-to-mists-of-pandaria-377239Go ahead and follow us in the social places. You can find the various proper spellings in the episode description!@Woolly08 twt insta bsky @Woolly_08 tktk@HunterGershom twt @HunterGerrshom insta@BoomyNation Twt YouTubeJohnnie.Tips Discord, @Johnnie.Tips InstaCRAIIIIG! @CraigAddict Twt@ThrallsBallsPod TwtEmail us with any feedback or questions: ThrallsBallsPodcast@gmail.comYou can also leave us feedback on Spotify, Apple Podcasts or even in a specialized reviews channel on our Discord. Go to ThrallsBalls.com to find our Linktree. All our relevant links (including Discord) can be found there.Bye we love you be good!https://discord.gg/HuFkhagM3Z

The sad and disgraceful record of our two chapters is one of the 2 appendices to the time of the judges and occurred in Judges. The events described happened quite early in that 450 year period, at the epoch when the elders who had outlived Joshua were all dead. It is the prequel to the Samson record described in chapters 13-16. These chapters explain both the apostasy commenced by the tribe of Dan and the reasons why many of the faithful Danites did not move to the territory that was conquered by the ambitious and ruthless leaders of the tribe, against the laid back Zidonians. The story begins at the time of Moses' grandson, whose name was changed by a scribe in the AV, to protect the reputation and esteem in which Moses was held. However the ESV tells us in 18 verse 30 that it was Jonathan the son of Gershom the son of Moses, rather than an unnamed Levite mentioned in Judges 17verse 7. Micah's mother is a dishonest idolater who congratulates her son for confessing his theft and then his mother changes the terms of her vow. Such was the morality of those days when everyone did what was right in their own eyes ie each person was the arbiter of what was right to him, or her. Chapter 18 describes the morality of the majority of the tribe of Dan who are prepared to kidnap Jonathan the Levite. They were prepared to slaughter the enraged men of Micah's centre of idol worship. Then they slaughtered the peaceful people of a city, 17 kilometres to the east of the Zidonian coast, rather than obey the commandment of the LORD to destroy the Canaanites and take their allotted inheritance. In that place the Danites commence the apostacy that resulted in the calf worship in Dan many centuries later in the days of Jeroboam 1 of Israel.

Moses was the father of two sons, Gershom and Eliezer, and he also served as a father figure to the entire Hebrew people as they escaped from slavery in Egypt.He loved his people, and helped discipline and provide for them on their 40-year journey to the Promised Land. Imagine leading a frustrated, tired, hungry group of travelers through the desert—without air conditioning or handheld electronics—for four decades!So many aspects of Moses' life story seem larger-than-life, and he was indeed a hero of his time—but he was also merely a man. Moses' perseverance in the face of incredible challenges over the course of his life shows today's fathers that overwhelming tasks can be achieved when we stay close to God.Exodus 16:11–12 says, “The Lord said to Moses, ‘I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.'”The Israelites were afraid they would starve in the barren desert after fleeing Egypt, and complained to Moses that it would have been better if they had died by the Lord's hand in Egypt, where they had enough to eat— rather than to wander the desert without provisions. Imagine how frustrated Moses must have been! The Lord had miraculously saved the Israelites from slavery, and now they worried God wouldn't provide what they needed to survive.Through God's faithful guidance, Moses was able to shepherd the Israelites through 40 years of wilderness living. They quarreled with Moses. They accused him of leading them to disaster and ruin. They complained frequently—even after they had seen God's promises fulfilled. Yet still, Moses carried on. He brought every concern to the Lord, and with God's blessing and guidance, he was able to keep going.Philippians 4:6 says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”Moses teaches fathers that with God, all things are possible. God answers prayer and desires intimate fellowship with every believer. No one can follow God's laws perfectly. We all need a Savior.Let's pray.Heavenly Father, sometimes parenting is exhausting! Thank you for the blessing of children, and we ask you to bless dads with patience to spare, and to make your presence known to tired dads in the trenches who need your wisdom, and your grace. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Both Moshe and Yisro probably thought Moshe's oath was binding. But after the miracles of Egypt, both men saw the oath had been without validity, indeed even sense

Did Yisro return to Midian and resume his job as High Priest of Paganism (for parnassah, of course!)?