Podcasts about Perizzites

Join Matt & Jake in this enlightening discussion as they explore the biblical "Seed War" from Genesis to Revelation, starting with the powerful prophecy in Genesis 3:15. Dive deep into the enmity between the serpent and the woman's seed, and how this conflict unfolds throughout Scripture. They also unpack the prophecy of Tyre in Ezekiel, offering insight into its significance and prophetic fulfillment. From Genesis 10:15-19 and the lineage of Canaan to the final victory over evil, discover how God's plan of redemption is revealed in history and prophecy. https://itsyahushua.wordpress.com/wp-content/uploads/2025/04/seed-war.pdf   Key Topics Discussed: Genesis 3:15 – The First Prophecy of the Messiah & the Seed War The descendants of Canaan in Genesis 10:15-19 and their role in Scripture The Prophecy of Tyre in Ezekiel and its end-time implications The battle between the seed of the woman and the serpent's seed from Genesis to Revelation How God's redemptive plan unfolds in the midst of the conflict between good and evil Scripture References: Genesis 3:15 – The first prophecy of Jesus and the ongoing war between good and evil. Genesis 10:15-19 – The genealogies of the Canaanites and their impact on the biblical narrative. Ezekiel Prophecy – The judgment and future of Tyre, and its significance in prophetic history. Don't forget to like, subscribe, and click the bell icon to stay updated with future discussions on Scripture, prophecy, and biblical insights! #Genesis315 #SeedWar #TyreProphecy #SabbathLounge #BiblicalProphecy #EndTimes #Ezekiel #Genesis #BibleStudy #ChristianFaith #Messiah #EndTimeProphecy #Canaanites #GodsPlan #ChristianPodcastFor more information see www.sabbathlounge.com   Find us on iTunes, Spotify, TikTok, and Podbean. At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below: www.sabbathlounge.com    https://linktr.ee/Sabbathlounge   https://www.britannica.com/place/Tyre   https://en.wikipedia.org/wiki/Canaan_(son_of_Ham)   https://www.julianspriggs.co.uk/Pages/TableNations   https://genesis6conspiracy.com/   https://knowingscripture.com/articles/giants-in-the-land-a-biblical-theology-of-the-nephilim-anakim-rephaim-and-goliath   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)#Family_tree   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)   https://www.blueletterbible.org/.   https://classic.net.bible.org/dictionary.php?word=Archite   https://en.wikipedia.org/wiki/Perizzites   https://en.wikipedia.org/wiki/Hittites   https://en.wikipedia.org/wiki/Canaan#Canaanites   https://en.wikipedia.org/wiki/Amorites   https://en.wikipedia.org/wiki/Jebusites   https://en.wikipedia.org/wiki/Sidon   https://en.wikipedia.org/wiki/Girgashites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Sinites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Arvadites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Zemarites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Hamathites   https://www.amazon.com/Ancient-Amorites-Amurru-Mesopotamia/dp/3330036745   https://www.blueletterbible.org/   https://www.sciencedaily.com/releases/2020/05/200528115829.htm#:~:text=The%20people%20who%20lived%20in,biblical%20texts%20as%20the%20Canaanites.   Canva AI Images https://www.biblestudying.net/phoenicians.pdf   https://www.lgic.org/en/phoenicians.php  

A @Christadelphians Video: Description: The history from the times of the patriarchs to the Babylonian exile is outlined. Although the relationships between Jew and Gentile were often hostile, they were not necessarily so. Some Gentiles came to be associated with the promises which God made to Abraham, through their faith. To this day Gentiles can share in these blessings through belief and baptism into the things concerning the Kingdom of God and the name of Jesus Christ.# SummaryThe presentation explores the history of the nations surrounding Israel, focusing particularly on the Canaanites during the time of Abraham and Israel's conquest. It details various groups such as the Amorites, Hittites, Hivites, Jebusites, and Perizzites, examining their origins, cultural practices, and interactions with the Israelites. The speaker highlights the significance of these groups in the biblical narrative, discussing their idolatrous practices, the moral implications of Israel's conquest, and the opportunity for the Canaanites to turn to God.

Join Matt & Jake in this enlightening discussion as they explore the biblical "Seed War" from Genesis to Revelation, starting with the powerful prophecy in Genesis 3:15. Dive deep into the enmity between the serpent and the woman's seed, and how this conflict unfolds throughout Scripture. They also unpack the prophecy of Tyre in Ezekiel, offering insight into its significance and prophetic fulfillment. From Genesis 10:15-19 and the lineage of Canaan to the final victory over evil, discover how God's plan of redemption is revealed in history and prophecy. https://itsyahushua.wordpress.com/wp-content/uploads/2025/04/seed-war.pdf   Key Topics Discussed: Genesis 3:15 – The First Prophecy of the Messiah & the Seed War The descendants of Canaan in Genesis 10:15-19 and their role in Scripture The Prophecy of Tyre in Ezekiel and its end-time implications The battle between the seed of the woman and the serpent's seed from Genesis to Revelation How God's redemptive plan unfolds in the midst of the conflict between good and evil Scripture References: Genesis 3:15 – The first prophecy of Jesus and the ongoing war between good and evil. Genesis 10:15-19 – The genealogies of the Canaanites and their impact on the biblical narrative. Ezekiel Prophecy – The judgment and future of Tyre, and its significance in prophetic history. Don't forget to like, subscribe, and click the bell icon to stay updated with future discussions on Scripture, prophecy, and biblical insights! #Genesis315 #SeedWar #TyreProphecy #SabbathLounge #BiblicalProphecy #EndTimes #Ezekiel #Genesis #BibleStudy #ChristianFaith #Messiah #EndTimeProphecy #Canaanites #GodsPlan #ChristianPodcastFor more information see www.sabbathlounge.com Find us on iTunes, Spotify, TikTok, and Podbean. At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below: www.sabbathlounge.com    https://linktr.ee/Sabbathlounge   https://www.britannica.com/place/Tyre   https://en.wikipedia.org/wiki/Canaan_(son_of_Ham)   https://www.julianspriggs.co.uk/Pages/TableNations   https://genesis6conspiracy.com/   https://knowingscripture.com/articles/giants-in-the-land-a-biblical-theology-of-the-nephilim-anakim-rephaim-and-goliath   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)#Family_tree   https://en.wikipedia.org/wiki/Ham_(son_of_Noah)   https://www.blueletterbible.org/.   https://classic.net.bible.org/dictionary.php?word=Archite   https://en.wikipedia.org/wiki/Perizzites   https://en.wikipedia.org/wiki/Hittites   https://en.wikipedia.org/wiki/Canaan#Canaanites   https://en.wikipedia.org/wiki/Amorites   https://en.wikipedia.org/wiki/Jebusites   https://en.wikipedia.org/wiki/Sidon   https://en.wikipedia.org/wiki/Girgashites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Sinites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Arvadites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Zemarites   https://en.wikipedia.org/wiki/List_of_minor_biblical_tribes#Hamathites   https://www.amazon.com/Ancient-Amorites-Amurru-Mesopotamia/dp/3330036745   https://www.blueletterbible.org/   https://www.sciencedaily.com/releases/2020/05/200528115829.htm#:~:text=The%20people%20who%20lived%20in,biblical%20texts%20as%20the%20Canaanites.   Canva AI Images https://www.biblestudying.net/phoenicians.pdf   https://www.lgic.org/en/phoenicians.php  

April 14, 2025 Daily Devotion:"Choosing Peace Over Stripes” Genesis 13:7-9 (ESV) 7 "And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. At that time the Canaanites and the Perizzites were dwelling in the land. 8Then Abram said to Lot, 'Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are brothers. 9 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.'" In this passage, we observe a conflict arising between Abram's and Lot's herdsmen. The underlying theme here is the importance of peace and harmony in relationships. Abram, in a display of humility and generosity, offers a solution that benefits both parties rather than allowing the strife to fracture their familial bond. The Wisdom of Unity Abram recognized that as brothers, maintaining their relationship was more valuable than material gain. Are there conflicts in our lives that require us toprioritize relationships over individual desires?Selflessness Abram's willingness to let Lot choose first reveals a heart that desires to serve others, setting an example for us on how to approach our own relationships and decisions. How can we practice this kind of selflessness in our lives, especially within our families or communities?Trust in God's Provision: By offering Lot the choice of land, Abram showed trust in God's provision. Whether Lot chose the lush valleys or the barren mountains, Abram believed that God would care for him. Are we trusting God to provide for us, even if it seems uncertain in our circumstances? The Impact of Our Choices: Lot's choice to settle near Sodom and Gomorrah eventually leads to significant consequences (Genesis 19). Our daily choices can set the stage for futureoutcomes. Are we seeking God's guidance in our decision-making?

Joshua 9The Gibeonite Deception1As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, 2they gathered together as one to fight against Joshua and Israel.3But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, 4they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, 5with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. 6And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” 7But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” 8They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” 9They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of him, and all that he did in Egypt, 10and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. 11So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”' 12Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. 13These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” 14So the men took some of their provisions, but did not ask counsel from the Lord. 15And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.16At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. 17And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. 19But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. 20This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” 21And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.22Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,' when you dwell among us? 23Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” 24They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. 25And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” 26So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. 27But Joshua made them that day cutters of wood and drawers of water for the congregation

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield,[a] your very great reward.[b]” 2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit[c] my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.” 4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring[d] be.” 6 Abram believed the Lord, and he credited it to him as righteousness. 7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” 8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?” 9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” 10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away. 12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.” 17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi[e] of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

For today’s installment of our 40 Days Meditation series, our brother Miguel Vargas provides commentary on Ex 34:10-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. “You shall not make for yourself any gods of cast metal. “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. Three times in the year shall all your males appear before the Lord God, the God of Israel. For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother’s milk.” And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. Ex 34:10-28

Third Sunday in Lent Old Testament Exodus 3:1-15 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." When the Lord saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God. Then the Lord said, "I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?" He said, "I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain." But Moses said to God, "If I come to the Israelites and say to them, 'The God of your ancestors has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I am who I am." He said further, "Thus you shall say to the Israelites, 'I am has sent me to you.'" God also said to Moses, "Thus you shall say to the Israelites, 'The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you': This is my name forever, and this my title for all generations.” The Psalm Psalm 63:1-8 Deus, Deus meus 1 O God, you are my God; eagerly I seek you; * my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there is no water. 2 Therefore I have gazed upon you in your holy place, * that I might behold your power and your glory. 3 For your loving-kindness is better than life itself; * my lips shall give you praise. 4 So will I bless you as long as I live * and lift up my hands in your Name. 5 My soul is content, as with marrow and fatness, * and my mouth praises you with joyful lips, 6 When I remember you upon my bed, * and meditate on you in the night watches. 7 For you have been my helper, * and under the shadow of your wings I will rejoice. 8 My soul clings to you; * your right hand holds me fast. The Epistle 1 Corinthians 10:1-13 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness. Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, "The people sat down to eat and drink, and they rose up to play." We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. The Gospel Luke 13:1-9 At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did." Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord…

Sometimes, we can be walking in the promises of God, and things start getting tough.  Opposition.  Battles.  What's going on?  Is it time to give up? What happened to all those promises?   THE SPIRITUAL BATTLEFIELD Well over these last weeks on the program we've been looking at the fact that it's time to take the Promised Land. God makes so many promises of peace and of joy and His protection and forgiveness and eternal life, the list goes on and on and you know you and I can come up with so many excuses in our lives as to why those promises couldn't possibly ever be for us. It's true, we do. In a sense those excuses are completely natural and understandable. There was a young woman who wrote recently in response to a program, I want to share with you what she wrote because it's kind of a road we all travel sometimes, this is what she said: For a while now I've been getting negative thoughts and saying negative things, I know the devil's doing it and not God but it won't stop. I want so much to do Gods will and to walk in His ways, am I going mad? Will this wreck my relationship with God? I so much want to do His will for His glory and not mine. I want to be a serving and faithful servant for Him. I have all these problems; I say bad and negative things. I can say things without thinking, I tell lies and other unchristian things, what does it mean for me? Is it going to ruin my relationship with God? See this young woman is struggling with the realities of life. She wants to live in that Promised Land but somehow she's just, she just can't see how it's for her, she just can't seem to get there. We all struggle with these things, we struggle with doubt, we struggle with our failings, will this wreck everything with God? We go over that over and over again. Listen to me, it is time to take the Promised land. Over the last three weeks on the program we've been looking at Israel. God promised to Abraham, the father of Israel, this land of the Canaanites, the Promised Land. And centuries later, centuries, after Israel had grown into a large and mighty nation in slavery in Egypt God brought Moses and through a series of miracles he brought the nation of Israel, His chosen people, out of Egypt, through the Red Sea and they wandered in the desert for forty years as God purified them. And then one day under the leadership of Joshua because Moses had just died, they're standing on the banks of the Jordan River and finally ready to cross into the Promised Land. And what they discover is that there's already a whole bunch of other people living there, the Canaanites and the Jebusites and the Amorites and all those other little vegemites were already there. And even though this was Gods Promised Land it wasn't going to be delivered to them on a platter like a pizza, they had to go out and take it, they were on a war footing. They had to fight battle after battle beginning with Jericho, they went through a lot of battles to take the Promised Land. You know something, it's the same with you and with me and with that young woman, we live on a spiritual battlefield. That is the reality of life. And the moment we step out and we believe in Jesus, the moment we step out and say, "Lord, I'm going to follow you in your promises", we step onto that spiritual battlefield. John Eldridge in his book Waking The Dead makes this powerful statement, he says: Things are not what they seem, this is a world at war. And then he goes on to explain what he means, he writes this: The world in which we live is a combat zone. A violent clash of kingdoms, a bitter struggle unto the death. You were born into a world at war and you will live all your days in the midst of a great battle involving all the forces of heaven and hell and played out here on earth. Until we come to terms with that war as the context of our days, we simply will not understand life. See this is why over the last few weeks we've been working our way through this series in the Book of Joshua called, "It's Time To Take The Promised Land" because the context is war. The devil is not going to hand us God's promises on a silver platter. In fact, he is going to try to rob us of Gods promises at every turn. We'd like to think, particularly those of us who live in the affluent west that being a Christian means living in the blessings of God and having a comfortable life and having plenty of money and taking it easy. Well I don't know if you've noticed but life is not like that especially when we step onto the spiritual battlefield by giving our lives to Jesus Christ. The moment we do that all the forces of hell are unleashed against us. That's the reality, we shouldn't be surprised. I think that the surprise element is what makes it worse. We have these expectations of an easy and comfortable life and when satan unleashes all his devils against us, of temptation, of doubt, failure and opposition and trials and on and on and on, over and over and over, we start thinking 'wow there must be something wrong with me'. Au contraire! Inevitably when we decide to take hold of the promises of God in our lives there will be a battle involved. Don't be surprised by this, it's in the Bible. C S Lewis in his book Mere Christianity put it like this: One of the things that surprised me when I first read the New Testament, seriously, was that it talked so much about a dark power in the universe. A mighty evil spirit who was held to be the power behind death and disease and sin. This universe (writes Lewis) is at war. Wake up! The world is at war. The context of our lives following after Jesus Christ is a spiritual battlefield. See Israel was promised this land through Abraham centuries before they even got there. Do you think when God made that beautiful promise to Abraham that he expected battles and wars and stuff? Listen again just briefly to this beautiful promise to an old man, this impossible promise in Genesis chapter 15. The word of the Lord came to Abraham in a vision. He said 'don't be afraid, I'm your shield and your very great reward'. But Abraham said, 'O Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus.' Abraham said, 'you have given me no children so a servant in my household will become my heir. And then the word of the Lord came to Abraham, 'this man will not be your heir but a son who comes from your own body will be your heir' and God took Abraham outside of the tent and said, 'look up at the heavens and count the stars if indeed you can count them' and then He said , 'so shall your offspring be. And Abraham believed the Lord and God credited it to him as righteousness. And God also said to him, 'I am the Lord who brought you out of Ur of the Chaldeans to give you this land to take possession of it.' But Abraham said, 'O Sovereign Lord how can I know that I will gain possession of it? So the Lord said to him, 'bring me a heifer and a goat and a ram, each three years old along with a dove and a young pigeon'. Abraham did that he brought all of those things and cut them in two and arranged the halves opposite each other. The birds however he did not cut in half. And then the birds of prey came down on the carcasses but Abraham drove them away and as the sun was setting Abraham fell into a deep sleep and a thick and dreadful darkness came over him and then the Lord said to him, 'know for certain that your descendants will be strangers in a country not their own and they will be enslaved and mistreated for four hundred years but I will punish the nation they serve as slaves and afterwards they will come out with great possessions. You however will go to your father's in peace and be buried at a good old age. In the fourth generation your descendants will come back here for the sin of the Amorites has not yet reached its full measure. And when the sun had set and the darkness had fallen, the smoking fire pot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abraham and said, "To your descendants I give this land. From the river of Egypt to the river of the Euphrates. The land of the Kenites and the Kenizzites, the Kadmonites, the Hittites, the Perizzites and the Rephaites and Amorites and Canaanites and the Girgashites and the Jebushites. This was a serious promise, who would have ever had expected that is would involve battle after battle after battle after battle.   IT'S TIME So let's go from that promise of God to Abraham centuries before into the midst of the taking of the Promised Land. Israel, under the leadership of Joshua, crossed over, they fought battle after battle, they'd taken Jericho and city after city has fallen before them. Why? Because that's what God promised and we're going to pick up the story in Joshua chapter 18, they're not quite half way through taking this Promised Land. There are twelve tribes in Israel, five tribes have their land and seven are left to go, seven have yet to get their Promised Land. It must have seemed like an eternity. You know when you face battle after battle, we're tempted to pull over and stop, to take a breather that kind of turns into a lunch break that turns into a holiday that turns into long service leave and before you know it we haven't got what it takes to keep going again. I tell you, in my life in this ministry Christianityworks, I've been involved now for just on three years and the call on my heart as I took over to start producing radio programs again we weren't on any stations three years ago and today we're on over seven hundred stations in eighty countries around the world. I have to tell you it was hard work, battle after battle after battle. Sometimes there were not enough funds and people said they'd help but then they realised how hard it was to do this work and they just didn't deliver and they fell by the wayside. And people criticised and people didn't understand, you know what I'm talking about and you get tired, you get exhausted. It would have been so easy just to pull up, to slow down, to give up, what a temptation. And yet there was this promise of God in my heart that He'd called me to do this. But we're all tempted to give up half way. You know the only reason I haven't is because along the way I've had some great teaching on this subject from a wonderful teacher called Joyce Meyer and there was just one message and God wrote this stuff on my heart, 'to keep going' and that's my prayer for you today, just this one message that in these few moments we spend together that He will write His word on your heart to keep on pressing forward into the promises of God. Whether we're struggling with fear or sin or addiction or a tough relationship and we hear about Gods promises so we set out on that journey of faith but after a while, oh it's hard work and there is opposition and there are battles and we want to give up, you know what I mean. In fact my hunch is you know exactly what I mean. And it was the same with Israel, they were almost half way into taking the Promised Land, if you've got a Bible open it up, lets listen to Joshua chapter 18. The whole assembly of the Israelites gathered at Shiloh and set up there the Tent of the Meeting. The country was subdued before them but there were still seven Israelite tribes who had not yet received their inheritance. So Joshua said to the Israelites, 'how long will you wait before you begin to take possession of the land that the Lord, the God of your fathers has given you. Appoint three men from each tribe, I will send them out to make a survey of the land to write a description of it according to the inheritance of each then you will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the House of Joseph in it's territory on the north. After you have written the descriptions of the seven parts of the land bring them here to me and I will cast lots for you in the presence of the Lord. The Levites however do not get a portion among you because the priestly service of the Lord is their inheritance and Gad and Rueben and the half tribe of Manassah have already received their inheritance on the east side of the Jordan, Moses the servant of the Lord gave it to them. As the men started on their way to map out the land Joshua instructed them, 'go and make a survey of the land, write a description of it then return to me and I will cast lots for you here at Shiloh in the presence of the Lord'. So the men left, they went through the land, they wrote its description on a scroll, town by town, in seven parts and returned to Joshua in the camp of Shiloh. Joshua then cast lots for them in Shiloh in the presence of the Lord and there he distributed the land to the Israelites according to their tribal divisions. I love this passage because they're almost half way through and it begins by saying, "the whole land, the whole country was subdued before them". See so much of the work had already been done , God had done so many things, they were so far down the track and sometimes when we're tired of the battle after battle we lose sight of how far we've come. We look back and then, then we see the mighty hand of God at work in the victories. Isn't it the same in our lives? You get tired and you think, "argh Lord this is too hard". It's time to just take a quick look back and see all the mighty things that God has done in our lives. I get such great courage from just looking back, even over these last three years in the ministry of Christianityworks and I think, "man, look at what God has done." And once they've looked back Joshua asks the sixty four million dollar question. Joshua said to the Israelites: How long will you wait before you take possession of the land that the Lord, the God of your fathers has already given you? How long will you wait? See you're almost half way there. You take a breather, you pull over, you stop, you get set in your ways, you can't go any further, you lose heart, what are you people doing, how long will you wait? What came next? There was work to be done. They sent the men out, they looked forward, they divided up the land into seven portions. See God always, ALWAYS involves us in what's going on, He never lets us become spiritual couch potatoes, He sent three men from each tribe out to survey the land, to record the land and to choose the seven divisions. And next they came back to Joshua and in the presence of the Lord Joshua cast lots. Really what Joshua was saying there is, "we're going to leave this up to God, we've got some work to do but God is in charge. We're going to cast lots for this land between the seven tribes in front of God and we will let God choose through the lots who gets what land." See there's a message for us here. If we're a people thats pressing forward into the promises of God don't stop, don't pull over, don't give up. If it's a tough relationship that you've been praying over and the Lords has been leading you to do good things, to serve and to support, to humble yourself and you're tired and you want to take a breather and you think, "augh, it's just not going to happen" and get to thinking, "this isn't working, it's not going anywhere, it's time to give up". Or God's called you to something, a ministry or a job or whatever it is that somehow, as you look back you can see all the good things He's done. But the promises seem like such a long way off. Whatever the situation, how long will you hang around here before you take the land that God has already given to you. Come on! Get up and do the things you know you have to do, do them under God and, and what? Do you think God is going to fail you? Do you think God is just leading you up the garden path? Do you think that God has put you up the creek in a barbed wire canoe without a paddle? Are His promises faithful, are they worth following, are they worth it?   THE FAITHFULNESS OF GOD Well are the promises of God real? In a sense in theory we can all answer, "sure, I mean if God is God and He makes a promise then it has to be real". But you know something, the theory and the reality can be two different things. I shared a little before about the battles over the last three years that I've travelled through in taking this ministry from, I guess, pretty much nothing to reaching millions of people each week. Now I don't want any of that to seem remarkable because it's nothing that we did, God opened door after door and performed miracle after miracle to do that and it's what God's called me to do, He's called you to something different. So let's not compare as I share my story, hear what God is saying to you today about your story. Now I'm someone who knows the theory of God's promises as well as anyone. I mean a big part of my job is to study God's Word to put together these programs. So I'm "in the theory" if you like all the time but the reality has been that it's been lots of hard work and there have been disappointments and setbacks. And one of the hardest things has been often the people closest to us, people in our own Church, who haven't understood what we do or supported us or encouraged us, there's so many times the finances looked critical. It's still something that happens now and I find myself thinking, "why is it that the people in our own Church don't even support us?" Or one station where we've had a huge audience for a number of years was talking about taking our program off air and we've had to pray and pray and pray and then finally see God's victory. And sometimes I think, "God why can't it be easier than this? God why does there have to be so many battles along the way?" And you know what Gods answer has been to me, so that you my child would discover my faithfulness for yourself. See God wants us to experience his faithfulness, not in theory but in practice and you know something, I know so much more today about the faithfulness of God than ever have simply by travelling through battle after battle and seeing the victories that God has brought along the way. And there is such an intense satisfaction as I look back on that and I can truly say, "yes Lord, it's been hard work but all the glory goes to you and not to me because I could never have done this". The Book of Joshua that we've been travelling through these last weeks is about Israel's battles on the journey of taking the Promised Land. And when finally all the land is taken and allocated to all the tribes have a listen to what God's Word says, if you've got a Bible open it at Joshua chapter 21 beginning at verse 43. So the Lord gave Israel all the land that He had sworn to give their forefathers and they took possession of it and settled there and the Lord gave them rest on every side just as He had sworn to their forefathers, not one of their enemies withstood them, the Lord handed all their enemies over to them, not one of all the Lord's good promises to the House of Israel failed, every one was fulfilled. WOW! Let's just let that sink in for a minute. Not one of all the Lords good promises to the House of Israel failed, every one was fulfilled. When God makes a promise he never ever fails to deliver. When Jesus promised that He came that we would have life in all its abundance, that is a promise of God and it's a promise He intends to keep in your life and in mine. And as we travel through battle after battle and hang close to Him and just let those promises of God glow in our hearts and we hang on to them through this spiritual battlefield the devil comes after you with a meat cleaver and you fail some days and you stumble and you remember Jesus on that cross, you remember He purchased that life for you, we can know in our hearts that now, now it's time to take the Promised Land. And not one of all the Lord's good promises to you or to me will fail; every one of them will be fulfilled. It is time to take the Promised Land.

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:23-3:20. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel-and God knew. Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. Ex 2:23-3:20

The Reluctant ProphetExodus 3:7-4:17 [ESV]7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.'” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “tCONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Send Someone ElseExodus 3:9-4:17 [ESV]9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”1 Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.'” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous[e] like snow. 7 Then God said, “Put yoCONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Moses Meets GodExodus 3:1-15 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Moses, Meet God.Exodus 3:1-10 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“One day the Joseph tribes came to Joshua and asked, “Why didn't you give us more land? The Lord has always been kind to us, and we have too many people for this small region.” Joshua replied, “If there's not enough room for you in the hill country of Ephraim, then go into the forest that belonged to the Perizzites and the Rephaim. Clear out the trees and make more room for yourselves there.” “Even if we do that,” they answered, “there still won't be enough land for us in the hill country. And we can't move down into Jezreel Valley, because the Canaanites who live in Beth-Shan and in other parts of the valley have iron chariots.” “Your tribes do have a lot of people,” Joshua admitted. “I'll give you more land. Your tribes are powerful, so you can have the rest of the hill country, but it's a forest, and you'll have to cut down the trees and clear the land. You can also have Jezreel Valley. Even though the Canaanites there are strong and have iron chariots, you can force them to leave the valley.”  - ‭‭Joshua‬ ‭17‬:‭14‬-‭18‬ ‭CEV‬‬

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

34.1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he..

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

Passage: 1 After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” 2 But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” 3 And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” 4 And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” 6 And he believed the Lord, and he counted it to him as righteousness. 7 And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away. 12 As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. 13 Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. 14 But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. 15 As for you, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.” 17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.” (Genesis 15:1-21 ESV) Song: Promises (https://open.spotify.com/track/1l4XUxfkBwv43NMRzDe4Mj?si=db82e92dbb3d4bcc) by Jonny Robinson, Matt Boswell, Matt Papa, and Rich Thompson Lyrics: I can always call you father You chose me as your child And your word is always faithful You will not turn aside Now I live in full assurance For my savior paid that price Every promise that you made me Is yes in Jesus Christ You are faithful to your promises We will trust in what the cross has said Through the ages hallelujah you are Faithful to your promises Are you with us in the fire Will you keep us in the storm Are you still the light that guides us When the darkness overwhelms Through the doubts and through the valleys Through the passing years we find Every promise you have spoken Is yes in Jesus Christ You will be our God We will be your people You will be with us Keep us from all evil Every promise made Is a promise kept You are faithful to your promises You began this work within us You will bring it to the end You're the one who goes before us You will have the last Amen So we set our hope upon this An on this we build our lives All your promises forever Are yes in Jesus Christ Prayer: Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. -The Book of Common Prayer

Exodus 33: An Overview and Reflection Exodus 33 is a powerful and pivotal chapter in the story of the Israelites' journey through the wilderness. It emphasizes God's presence, Moses' intercession, and the profound relationship between God and His chosen people. Below is a breakdown of the key themes and reflections: 1. God's Command to Depart (Verses 1–6) After the Israelites' sin with the golden calf in Exodus 32, God commands them to leave Mount Sinai and continue toward the Promised Land. He assures them of His promise to send an angel ahead to drive out their enemies (the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites). However, God declares He will not go with them directly, warning that their stubbornness might lead to their destruction. Reflection: This section shows God's holiness and justice. Despite their sin, God remains faithful to His promises but highlights the consequences of disobedience. It challenges readers to consider the importance of repentance and God's mercy even when discipline is required. 2. The Israelites' Mourning (Verses 7–11) When the people hear that God will not go with them, they mourn deeply. Moses sets up a tent outside the camp called the “tent of meeting,” where he meets with God. This tent becomes a symbol of God's presence and guidance, with the pillar of cloud signifying God's glory. The text highlights the unique relationship between Moses and God, describing it as a face-to-face friendship. Reflection: The Israelites' mourning demonstrates the deep desire for God's presence, reminding us that material blessings (like the Promised Land) are meaningless without the spiritual blessing of God's closeness. Moses' relationship with God encourages us to pursue intimacy with Him through prayer and trust. 3. Moses' Intercession (Verses 12–17) Moses intercedes on behalf of the Israelites, pleading with God to accompany them on their journey. He argues that it is only God's presence that sets Israel apart from other nations. In response to Moses' faith and persistence, God relents, promising that His presence will go with them and give them rest. Reflection: This dialogue highlights the power of intercessory prayer. Moses' boldness in asking God to remain with His people is an example of deep faith and leadership. It also underscores God's compassion and willingness to listen to His people. 4. Moses' Request to See God's Glory (Verses 18–23) Moses makes an extraordinary request: to see God's glory. God agrees to reveal His goodness and proclaim His name but explains that no one can see His face and live. Instead, God places Moses in a cleft of the rock, covering him with His hand as His glory passes by. Moses is allowed to see God's back, a partial but profound revelation of His majesty. Reflection: This section reminds us of God's transcendence and holiness. Even Moses, who had a unique relationship with God, could not fully behold His glory. At the same time, it reveals God's graciousness in allowing humans to experience His presence in ways they can handle. It invites us to seek God's glory in our lives while respecting His awe-inspiring holiness. Key Lessons from Exodus 33 1.The Value of God's Presence: The chapter repeatedly emphasizes that God's presence is more important than any physical blessing or achievement. Like Moses, we should desire God above all else. 2.The Power of Intercession: Moses' role as an intercessor foreshadows Christ's role as our mediator. It teaches us the importance of praying for others and standing in the gap for those in need. 3.God's Faithfulness and Holiness: Despite Israel's unfaithfulness, God remains true to His promises. Yet His holiness demands respect and repentance, reminding us of the balance between God's love and justice. 4.The Pursuit of God's Glory: Moses' bold request to see God's glory challenges us to seek a deeper relationship with Him. While we cannot fully comprehend His majesty, we can experience His presence through worship, prayer, and His Word. Final Reflection Exodus 33 invites us into a deeper understanding of God's character—His holiness, faithfulness, and relational nature. It encourages us to prioritize God's presence in our lives, seek intimacy with Him, and intercede for others. Like Moses, we can boldly approach God, trusting in His grace and goodness as we navigate our own spiritual journeys.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:The Word became flesh and dwelt among us, full of grace and truth.John 1:14 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 851You have been gracious to your land, O Lord, *you have restored the good fortune of Jacob.2You have forgiven the iniquity of your people *and blotted out all their sins.3You have withdrawn all your fury *and turned yourself from your wrathful indignation.4Restore us then, O God our Savior; *let your anger depart from us.5Will you be displeased with us for ever? *will you prolong your anger from age to age?6Will you not give us life again, *that your people may rejoice in you?7Show us your mercy, O Lord, *and grant us your salvation.8I will listen to what the Lord God is saying, *for he is speaking peace to his faithful peopleand to those who turn their hearts to him.9Truly, his salvation is very near to those who fear him, *that his glory may dwell in our land.10Mercy and truth have met together; *righteousness and peace have kissed each other.11Truth shall spring up from the earth, *and righteousness shall look down from heaven.12The Lord will indeed grant prosperity, *and our land will yield its increase.13Righteousness shall go before him, *and peace shall be a pathway for his feet. Psalm 871On the holy mountain stands the city he has founded; *the Lord loves the gates of Zionmore than all the dwellings of Jacob.2Glorious things are spoken of you, *O city of our God.3I count Egypt and Babylon among those who know me; *behold Philistia, Tyre, and Ethiopia:in Zion were they born.4Of Zion it shall be said, “Everyone was born in her, *and the Most High himself shall sustain her.”5The Lord will record as he enrolls the peoples, *“These also were born there.”6The singers and the dancers will say, *“All my fresh springs are in you.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsExod. 3:1-12A Reading from the Book of Exodus.Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.  Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 11:23-31A Reading from the Book of Hebrews.By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.  By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.The Word of the Lord.Thanks Be To God. John 14:6-14A Reading from the Gospel According to John.Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”  Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.  “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

Wednesday, 18 December 2024   “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' Matthew 5:43   “You heard that it was said, ‘You shall love your neighbor, and you shall hate your enemy.'” (CG).   In the previous verse, Jesus spoke of giving to all who ask of you and to not turn away those wanting to borrow. Now, He says, “You heard that it was said.”   Jesus will again cite precepts from the law of Moses. The first clause is very close to a direct quote from the law. However, the second clause is something that is more to be inferred. It may be that rabbinic commentaries went further in their analysis than the law, but what Jesus says can be rightly inferred from various portions of the law. They are not far from what Moses said in some ways. And so, He begins with, “You shall love your neighbor.”   The words are formed from a greater precept found in Leviticus 19:18 –   “You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.”   Jesus cites this to His disciples to begin the instruction which follows. Before He gets to that, He next cites the contrary precept saying, “and you shall hate your enemy.”   This precept could be found in the law. For example –   “When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, 2 and when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. 3 Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. 4 For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly. 5 But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images, and burn their carved images with fire.” Deuteronomy 7:1-5   Likewise, this was instructed in Exodus 17 –   “Then the Lord said to Moses, ‘Write this for a memorial in the book and recount it in the hearing of Joshua, that I will utterly blot out the remembrance of Amalek from under heaven.' 15 And Moses built an altar and called its name, The-Lord-Is-My-Banner; 16 for he said, ‘Because the Lord has sworn: the Lord will have war with Amalek from generation to generation.'” Exodus 17:14-16   Moses then repeated the precept in Deuteronomy –   “Remember what Amalek did to you on the way as you were coming out of Egypt, 18 how he met you on the way and attacked your rear ranks, all the stragglers at your rear, when you were tired and weary; and he did not fear God. 19 Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.” Deuteronomy 25:17-19   As these words are found in the law, Jesus cannot be said to be citing only rabbinic commentaries. Anyone who reads these instructions could only conclude that these particular enemies were to be hated and destroyed.   Life application: A large majority of the commentaries on Jesus' words in this verse say that He is citing the law in the first clause and only citing rabbinic commentaries in the second. As seen, this is not necessarily correct. If God said to utterly destroy particular people groups, it means that they were not to be associated with. They were to be hated and abhorred.   A problem arises, however, when the term “enemy” is abused. The law notes that when Israel is attacking an “enemy,” if they accept the terms of peace set forth by Israel, they are to be given leniency (see Deuteronomy 20:10-15).   If the rabbis were saying that all “enemies” of Israel were to be hated, it would be contrary to the tenor of Scripture concerning the guidelines for warfare in Deuteronomy 20 as well as other places where enemies become allies.   As such, we need to be attentive to not accept commentaries on Scripture, Christian or otherwise, without checking to see if what those commentaries say aligns with Scripture. But we cannot actually do that unless we are familiar with Scripture already. Putting your trust in what other people say without checking is not a good way to run your life. How much more when it involves spiritual matters that can affect one's eternal destiny?   Be sure to read your Bible daily. Take in what it says and store it away as the finest of treasures. When it is time, take it out and enjoy it again as you carefully consider each word.   Heavenly Father, Your word is wonderful. It is without contradiction, but it has to be considered in light of the context You provide in each passage. Help us to maintain the proper context and carefully consider what You are telling us. In this, we will have a more perfect understanding of Your will and intent for us. Thank You, O God. Amen.

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

'Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God. And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.” So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God. And the Lord said: “I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey, to the place of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites. Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them. Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.”' Exodus 3:1-10

In Numbers 13, we find God's chosen people in Paran, standing on the verge of the Promised Land of Canaan. And we might imagine standing in anticipation, waiting, looking off in the distance, for the site of twelve men. For 39 days they've been awaiting these 12 men. Now it is day 40, and the twelve men begin to appear on the horizon. From the way it looks, these twelve men are not empty-handed. Far from it, in fact. Some of them are hauling sacks of pomegranates. Others are carrying baskets of figs. At least two of them are shouldering a pole from which hangs a cluster of grapes larger than anything they've ever seen before. The 12 men reach the outer camp, move in toward the center where they find Moses and Aaron, and then, begin to share the news of all they've seen throughout their 40-day exploration in the Promised Land. Numbers 13:27, ”And they told him [Moses], “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit…” But before smiles can appear among the people, and relief and rejoicing can erupt within the camp, down like a hammer falls the killer of all good news…the word however. “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However…” However what?Verse 28,“However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan...”The land is good, say the twelve…however…In this morning's sermon, we're going to witness one of the greatest tragedies ever told. A tragedy not brought on by famine, disease, or sword. But by a far graver foe. One that had been lurking within each one of those Israelites waiting in the wilderness that day, and, in varying degrees, lurks in each and every one of us here this morning.And that is unbelief. Unbelief. And for those who are helped by outlines, this story is going to teach us four things about unbelief: (1) What unbelief cuts out, (2) adds in, (3) and leads to, and (4) how we should respond to unbelief. What unbelief cuts out, adds in, and leads to, and how we should respond to it.So, the report given by the spies is that the land is good, however… And with that one word “however,” at least 10 of those 12 total spies betray their forgone conclusion that what lies before them in Canaan is not a land of promise, but a land of sure and certain death. Well, upon reception of such a foreboding report, you could imagine the people begin to pick up on the doubts of those ten men. They begin to exchange glances with one another. Whispers are heard. A general sense of gloom begins to spread amongst the camp. Caleb, one of the other spies, stands up and tries to quiet the growing sense of despair, but his voice is quickly drowned out by the other ten who counter, Numbers 13:31, “We are not able to go up against the people, for…” and now just pause. What's going on here? Why has the mood so suddenly changed? Unbelief has descended upon the camp. And what does it cause the people to do? We said this story is going to teach us four things about unbelief. Here's the first…1. What Unbelief Cuts OutSee, because here's the thing, this peoples' unbelief in this moment — “We are not able to go up against the people” — is not taking place within a historical vacuum. Like, they weren't all just suddenly dropped into Paran without a backstory. They've not just been heading out to the Promised Land on a whim. But what unbelief has done, in a matter of seconds, it seems, is cut out from these peoples' minds the memory of all the Lord their God has told them regarding this land — namely, the fact that for over the last 800 years, God has been assuring them, “I am going to give this land to you.” Stretching all the way back to the day God first spoke to their father Abraham, Genesis 12:7, “To your offspring I will give this land.” And spoke again to him in Genesis 13:15, 17: “For all the land that you see I will give to you and to your offspring forever…Arise, walk through the length and the breadth of the land, for I will give it to you.” And again, to him, in Genesis 17:8:“I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.” And when Abraham was no more, God kept the promise going with Jacob, saying to him, Genesis 28:10-13:“I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring.”And as Jacob's people, the Israelites, traveled down in Egypt…and found themselves overpowered and enslaved there…even as all hope of their ever returning to the land seemed totally lost…even there God spoke to Moses from a burning bush, Exodus 3:17:“I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”He even promised to Moses, Exodus 23:20-24:Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared…“When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces.” Why just a few chapters back we heard Moses say to his father in law, Numbers 10:29, “We are setting out for the place of which the Lord said, ‘I will give it to you.' Come with us, and we will do good to you, for the Lord has promised good to Israel.” And if that weren't enough, just forty days earlier, just as these twelve were setting out, God spoke to Moses, “Send men to spy out the land of Canaan, which I am giving to the people of Israel.” I mean, how many times is God going to say it? “I'm going to give it to you — you just have to trust me!”But when push comes to shove, they won't. They won't. Instead, in an act of high-handed, widespread, shocking unbelief, the people pull an Adam and Eve — we trust our understanding concerning this thing, not yours. Unbelief, my brothers and sisters, is an old, old story. What does unbelief do? First, unbelief cuts out all recollection of God's promises to us, wipes them from our memory, causes spiritual amnesia to the point where we say, “We are not able to go up against the people…In fact, we're not sure why we ever thought we could.” What does unbelief do? First, unbelief cuts out all recollection of God's promises to us. And, unbelief cuts out all recollection of God's presence with us.God HimselfLook with me again at Numbers 13:31,“We are not able to go up against the people, for they are stronger than we are.” Notice, they are stronger than we. “But where is God?” He's entirely absent from view. All the people instead is us and them and no other. Which is amazing considering that this whole scene is unfolding before Moses and Aaron who, as we're told earlier in Numbers, camp just outside The Tent of Meeting. So somewhere in the background of this whole thing are the Levites, the priests, the Tent of Meeting itself, and the cloud of God's glory emanating out from it. But none of that makes any difference in this moment. For this people, it is as if they've suddenly awoken from a heavy sleep and concluded God's presence among them had only been a dream.And in such a godless frame of mind, all this people can arrive upon is a conclusion drawn by simple math, “We are not able to go up against the people, for they are stronger than we are.” You ever do that kind of math? You ever forget to consider God and his power and promise over your life?What does unbelief do? Unbelief cuts out all recollection of God's promises to us, and God's presence among us. That's what unbelief cuts out. What does unbelief add in to fill the void?2. What Unbelief Adds InSee if you can tell for yourself. Go with me to verse 32. Numbers 13:32-33,“The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”God, we might say, has a stabilizing effect when it comes to our understanding of the world. When he is in our worldview, and in its center, the peoples, places, and things all round him remain in proper size, scale, and proportion. But, when God is cut out, everything destabilizes — causing the peoples, places, and things around us to begin to balloon far out of proportion. To play off Ed Welch's phrase, “when God becomes small, people become big.” That's exactly what's going on here. With God cut out from view, the Israelites look upon the people in the land and think, “They look big. They look scary.” As we read in verse 33, “We seemed [when we looked upon them] to ourselves like grasshoppers, and so we seemed to them.” We seemed to ourselves like easy-to-squash bugs, and they thought the same. What does unbelief add in? Unbelief adds in a picture of man the size of God himself. See, because here's the thing: God has designed you and I to have God in our worldview. Should we choose to take him out, the position of deity does not vanish. It simply gets replaced by another. And right now, those peoples in Canaan have become that replacement. They're larger than life in our minds. Before them, we're tiny grasshoppers. So, unbelief adds in a picture of man the size of God himself. It also adds in a distorted view of what life was like prior to God.Distorted View of Life before GodTurn with me to Numbers 14:2,“And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness!”Don't miss this. They're basically saying, “Our life in Egypt as slaves was better than life right now with God. And our life would've been better had God never intervened. And if God would've just minded his own business and left us alone, oh how much simpler and easier things could have been for us. But it's only been since God's taken over that all these problems have come in.”This is a distorted view of what life was like prior to God. A view that labels God, rather than our sin, as the problem. Unbelief peppers us with this distortion of memory, in order to add in its final, most vile ingredient of all — the view of God as our enemy. God as enemyNumbers 14:3,“Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey.”Who is God in this picture? A God who tells his people of a good land, only to bring them into a land that, verse 32, “devours inhabitants.” A God who lifts his peoples' hopes up high, only to send them crashing down. A God not of bless you and keep you, lift up his countenance and give you peace, but curse you and disappoint you, lift up his anger and pour out his wrath to you.See, with God's good promises and good presence cut out. Unbelief pulls a slight of hand — adding in man as God, the view of life without God as the good life, and a skewed picture of a god whose only enjoyment is to bring us pain. Have you ever found yourself picturing God this way? That's what unbelief cuts out and adds in. Now, third, what unbelief ultimately leads to.3. What Unbelief Leads ToFor this I'll have us go to verse 21. Numbers 14:21, where God says, “But truly, as I live, and as all the earth shall be filled with the glory of the Lord...” — And you'll want to note the irony there because there's more of that coming — God says that all the earth, which includes Canaan, will be filled with his glory. The Israelites are making the claim that Canaan will continue to be filled with the glory of these enemy nations. God says, “No it won't! My glory will go forth into it, and, from there, into all the world.” “Truly, as I live, and as all the earth shall be filled with the glory of the Lord…[but]…” Verse 22,“None of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it.”But rather, verse 29: “Your dead bodies shall fall in this wilderness, and of all your number, listed in the census from twenty years old and upward, who have grumbled against me not one shall come into the land where I swore that I would make you dwell,”There were six hundred thousand men numbered in that census back in Numbers 1. Six hundred thousand men who were to follow the Lord wherever he called them. Six hundred thousand men who were to trust in the Lord no matter what enemy or danger laid before them. Six hundred thousand men who were so close to finally experiencing the joy of seeing God's promise to them fulfilled. Six hundred thousand men who'll become six hundred thousand desert graves in as little as 40 years. Where does unbelief lead to? Death apart from God. To the people who had said, Numbers 14:2, “Would that we had died in this wilderness!” God says, “okay, you will.” To the people who had said, “Our little ones will become a prey [if they follow God].” God says, no, they won't, but, as verse 24 tells us, all of Caleb's descendants will possess the land, and as the book of Joshua shows us, so will all of this generation's descendants as well. But as for them, they will die in the desert. So will all who ultimately fail to trust God. This is unbelief's end — death apart from God.So, we've seen what unbelief cuts out, adds in, and leads to. Fourth and finally, how should we respond to unbelief?4. How to Respond to UnbeliefAnd it's simply this: when unbelief threatens to cut out God's promises and add in a false view of God, belief counters by taking hold of God's promises and reasserting God's true revelation of himself. And that is exactly what Caleb and Moses do in this story. Taking hold of God's promises and reasserting God's true revelation of himself.CalebWe see the taking hold of God's promises with Caleb. And, you know, this is of special significance to me because I named my son after this man. (Which, in a way, is a feat, because as a former fifth grade teacher, you tend to have a lot of boys names already scratched from the list by the time it comes to naming your own child. Can't name him that. Can't name him that. Certainly can't name him that.)But when my wife and I went to name our son, we named him Caleb because, as his parents, we want him, and indeed all our children, to grow up and respond to unbelief like Caleb of Numbers 14 did. As one of your pastors, I too want all of us to grow more and more to respond to unbelief like Caleb of Numbers 14 did. See, because when Caleb is outnumbered 10 to 1, and the ten are making that claim that, “The land is good, however…” Caleb does not buckle under the pressure. He doesn't simply go along with the crowd. He stands up and says, Numbers 13:30,“Let us go up at once and occupy it for we are well able to overcome it.”And when he hears, Numbers 13:32, “this is a land that devours its inhabitants.” He responds, Numbers 14:7,“The land, which we passed through to spy it out, is an exceedingly good land. If the Lord delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey.”Caleb knows that this is precisely what God has already promised to do for them. And when cowardice begins to claim, Numbers 13:33, “We were like grasshoppers compared to them.” Then with courage, he proclaims, Numbers 14:9, “Do not fear the people of the land, for they are bread for us...”And when his fellow companions say, Numbers 14:3, “The Lord is bringing us [in] to fall by the sword,” he remembers the covenant, the tent of meeting, the cloud of glory and says, Numbers 14:9, “…Their protection is removed from them, and the Lord is with us.”Caleb shows us how to respond to unbelief by taking hold of God's promises — “he's going to bring us into the land just as he said he would.”MOSESMoses shows us how to respond to unbelief by reasserting God's true revelation of himself. See, after the Israelites fail to trust God, God could've totally destroyed them right then and there. One reason he doesn't is because Moses intercedes before God and pleads on their behalf. In so doing, he calls upon God's passion for his glory among the peoples', Numbers 14:15, “Now if you kill this people as one man, then the nations who have heard your fame will say, ‘It is because the Lord was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.'”Moses reasserts what he knows to be true about God — his desire to be glorified among the peoples', and the fact that he's hitched his glory to this particular people, Israel. He continues, verse 17: “And now, please let the power of the Lord be great as you have promised, saying, [so he's reasserting what God has already revealed to him concerning himself, namely that he is, verse 18, the Lord who is] ‘…slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.'”Moses reasserts, God is not our enemy seeking to disappoint us and bring us pain. He is our God who is slow to anger, abounding in steadfast love, and who pardons even this fallen, faithless, wayward people. ApplicationHow do you respond to unbelief? You respond by taking hold of God's promises, as Caleb did, and reasserting God's true revelation of himself, as Moses did.With that, I want to close with two brief notes of application — one for the Christians in this room, one for those here who've yet to trust Christ. For Christians, ask yourself: where do you see unbelief in your life right now? You've trusted Jesus, he's got a hold of you, and yet for all of us this morning there are yet areas of our life, areas of our heart, where unbelief still reigns. Where is it in you?In your continuing to pursue pleasure in certain sins? Perhaps not believing if you were to fully and finally turn your back on that sin that God would be enough for you? If that is you, might God be calling you today to trust him to be enough to once-and-for-all put that sin away. To say, “God, I know that I will not lack so long as I'm with you.”Is unbelief in your life in terms of a job you want, a spouse you want, a family you want? You've been trusting in God for some time now but recently you've felt the pull to stop trusting God and begin putting things into your own hands instead. Begin making little exceptions, little allowances, slight loosening of your morals, boundaries, and non-negotiables. If that is you, might God be calling you today to recommit your trust in him. To say, “God, I'll continue to follow you whether you change my circumstances or not.”Is unbelief in your life causing you to play it safe? To avoid risk? With regard to making disciples, with regard to living on mission, with regard to giving toward ministry to the unreached, or going yourself to do ministry to the unreached? If that is you, might God be calling you today to pray, seek counsel, and risk if God continues to say “go.” Say to God, “God, if you call me to go, I'll go.”Last word, for non-Christians. Might God be calling you to make today the day you first put your trust in him? I urge you, do not go another day in the wilderness of unbelief. Do not take another step toward death apart from God. Turn from self, turn to God, receive his invitation into the true promised land — heaven with God forever. Now, in just a moment, we're going to be joined up here by a few individuals who have, indeed, turned from self, turned to God, and received his invitation into the true promised land. And they're wanting to be baptized as an outward demonstration of that inward reality. And as we witness these friends going down into the water and coming up again, let us remember, we who trust in God do not die in the wilderness apart from God. But rise to heaven to be with God forever. Let's pray.

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 75Confitebimur tibi1We give you thanks, O God, we give you thanks, *calling upon your Name and declaring all your wonderful deeds.2“I will appoint a time,” says God; *“I will judge with equity.3Though the earth and all its inhabitants are quaking, *I will make its pillars fast.4I will say to the boasters, ‘Boast no more,' *and to the wicked, ‘Do not toss your horns;5Do not toss your horns so high, *nor speak with a proud neck.' ”6For judgment is neither from the east nor from the west, *nor yet from the wilderness or the mountains.7It is God who judges; *he puts down one and lifts up another.8For in the Lord's hand there is a cup,full of spiced and foaming wine, which he pours out, *and all the wicked of the earth shall drink and drain the dregs.9But I will rejoice for ever; *I will sing praises to the God of Jacob.10He shall break off all the horns of the wicked; *but the horns of the righteous shall be exalted.Psalm 76Notus in Judæa1In Judah is God known; *his Name is great in Israel.2At Salem is his tabernacle, *and his dwelling is in Zion.3There he broke the flashing arrows, *the shield, the sword, and the weapons of battle.4How glorious you are! *more splendid than the everlasting mountains!5The strong of heart have been despoiled;they sink into sleep; *none of the warriors can lift a hand.6At your rebuke, O God of Jacob, *both horse and rider lie stunned.7What terror you inspire! *who can stand before you when you are angry?8From heaven you pronounced judgment; *the earth was afraid and was still;9When God rose up to judgment *and to save all the oppressed of the earth.10Truly, wrathful Edom will give you thanks, *and the remnant of Hamath will keep your feasts.11Make a vow to the Lord your God and keep it; *let all around him bring gifts to him who is worthy to be feared.12He breaks the spirit of princes, *and strikes terror in the kings of the earth. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsEzra 9English Standard Version9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, 6 saying:“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”Revelation 17:1-14English Standard Version17 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” 3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth's abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.When I saw her, I marveled greatly. 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 26Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)  

The Realities of Experiencing God God invites Exodus 3:7-10 7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”

34 The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. 2 Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. 3 No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” 4 So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. 5 The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. 6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands,[a] forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” 8 And Moses quickly bowed his head toward the earth and worshiped. 9 And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” 10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you. 11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods. 17 “You shall not make for yourself any gods of cast metal. 18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male[b] livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed. 21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year's end. 23 Three times in the year shall all your males appear before the Lord God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year. 25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk.” 27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.[c] 29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God.[d] 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them.32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded,35 the people of Israel would see the face of Moses, that the skin of Moses' face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

33 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord[a] would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. 12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.”19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen."

The book of Hosea is especially apropos at this time (October 2024) as we are currently drafting our second Christian Atheist series on malaki (the Hebrew word explicitly this time), which first occurs in Exodus 23:20–24: “Behold, I send an angel [malak - "a messenger"] before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel [malaki - "my messenger"] goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. (ESV) The Hebrews described by Hosea are the same as those described by Moses in the Pentateuch and, by extension, the Christian church of today. We are all unfaithful spouses of our Lord. By right, God's holiness should "break out" against us, and we should be consumed. His faithfulness, however, is new every morning. But we should never forget that we serve a holy God, and we live by His grace: Malachi 3:6 [6] “For I the LORD do not change; therefore you, O children of Jacob, are not consumed." (ESV) Join Jenny and me in this faithless and compromising generation in cleansing our lives from all elements of unfaithfulness, unbelief and disobedience to our LORD's revealed word. Farther up, and farther in to God's infinite wisdom, love and knowledge! We highly recommend this excellent summary of Hosea: https://youtu.be/kE6SZ1ogOVU?si=xmg5ZhYVRTILGC6y Malachi 3:7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. (ESV)  

23 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit. 4 “If you meet your enemy's ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him. 6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right. 9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt. 10 “For six years you shall sow your land and gather in its yield,11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard. 12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed. 13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips. 14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord God. 18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning. 19 “The best of the firstfruits of your ground you shall bring into the house of the Lord your God. “You shall not boil a young goat in its mother's milk. 20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him. 22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. 23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he[a] will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets[b] before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates,[c] for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods.33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”

Preacher: Andy Bauer Date: 10/6/24 Series: More Than Conquerors Key Scriptures: Joshua 3:9–17 (ESV) 9 And Joshua said to the people of Israel, “Come here and listen to the words of the Lord your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.” 14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

The Burning Bush (Exodus): When Yahweh God sent Moses to lead the Israelites out of Egypt, Moses clearly had fears and doubts about his ability to do what God called him to do. Yahweh graciously (and patiently) provided his name, miraculous signs, and other help. But what would guarantee success? God promised, "I will be with you." Recorded on Oct 6, 2024, on Exodus 3:1-4:17 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. For the last two weeks, we've said that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. We've also said Exodus is a picture of the gospel and the Christian life. Chapter 1 started something like 3,200 or 3,300 years ago when the ancient people of Israel were suffering bitterly as slaves in Egypt. Would God keep his promises to the family of Abraham and Sarah? Would he be faithful to save? Last week, in Chapter 2, with the birth of Moses, we saw God's rescue plan start to unfold. However, Moses' disastrous first attempt at helping his people led to his exile in the foreign land of Midian. Was this God's plan?? Well, today, in Chapter 3, forty years have passed. Moses married Zipporah, the daughter of a pagan priest named Jethro, started a family, and worked as a shepherd for his father-in-law. And for many years, that was it. It probably seemed like God was done with him. Have you ever wondered about this for your life? Maybe things haven't turned out how you thought they would, and you wonder, “Is this it, or does God have something more for me?” Maybe a bigger question for Moses would be, given his first failure, would he be able to handle it if God called him more? Well, God's not done with Moses. If you have your Bible/app, please open it to Exodus 3:1. This is a fairly long text, but it's all one story, and we'll unpack it as we go.  Exodus 3:1–4:17 (NIV), “1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.

3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.”[a] And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord,[b] the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.'19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.[c] 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

In Adonai we trust - Prosperity for our PosterityWebsite: http://www.battle4freedom.com/studio/?in-adonai-we-trustNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Proverbs%203%3A5-6&version=TLVProverbs 3:5-6Trust in Adonai with all your heart, lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.https://www.biblegateway.com/passage/?search=Genesis%2015%3A1&version=TLVGenesis 15:1After these things the word of Adonai came to Abram in a vision saying, "Do not fear, Abram. I am your shield, your very great reward."https://www.biblegateway.com/passage/?search=Genesis%2015%3A2-3&version=TLVGenesis 15:2-3But Abram said, "My Lord Adonai, what will You give me, since I am living without children, and the heir of my household is Eliezer of Damascus?" Then Abram said, "Look! You have given me no seed, so a house-born servant is my heir."https://www.biblegateway.com/passage/?search=Genesis%2015%3A4-5&version=TLVGenesis 15:4-5Then behold, the word of Adonai came to him saying, "This one will not be your heir, but in fact, one who will come from your own body will be your heir. He took him outside and said, "Look up now, at the sky, and count the stars—if you are able to count them." Then He said to him, "So shall your seed be."https://www.biblegateway.com/passage/?search=Genesis%2015%3A6&version=TLVGenesis 15:6Then he believed in Adonai and He reckoned it to him as righteousness.https://www.biblegateway.com/passage/?search=Genesis%2015%3A7&version=TLVGenesis 15:7Then He said to him, "I am Adonai who brought you out from Ur of the Chaldeans, in order to give you this land to inherit it."https://www.biblegateway.com/passage/?search=Genesis%2015%3A8&version=TLVGenesis 15:8So he said, "My Lord Adonai, how will I know that I will inherit it?"https://www.biblegateway.com/passage/?search=Genesis%2015%3A9&version=TLVGenesis 15:9Then He said to him, "Bring Me a three year old young cow, a three year old she-goat, a three year old ram, a turtle-dove and a young bird."https://www.biblegateway.com/passage/?search=Genesis%2015%3A10-17&version=TLVGenesis 15:10-17So he brought all these to Him and cut them in half, and put each piece opposite the other; but he did not cut the birds. Then birds of prey came down upon the carcasses, but Abram drove them away. When the sun was about to set and a deep sleep fell on Abram, behold, terror of great darkness was falling upon him! Then He said to Abram, "Know for certain that your seed will be strangers in a land that is not theirs, and they will be enslaved and oppressed 400 years. But I am going to judge the nation that they will serve. Afterward they will go out with many possessions. But you, you will come to your fathers in peace. You will be buried at a good old age. Then in the fourth generation they will return here—for the iniquity of the Amorites is not yet complete." When the sun set and it became dark, behold, there was a smoking oven and a fiery torch that passed between these pieces.https://www.biblegateway.com/passage/?search=Genesis%2015%3A18-21&version=TLVGenesis 15:18-21On that day Adonai cut a covenant with Abram, saying, "I give this land to your seed, from the river of Egypt to the great river, the Euphrates River: the Kenite, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Raphaites, the Amorites, the Canaanites, the Girgashites, and the Jebusites."

7 Then the LORD said, e“I have surely seen the affliction of my people who arein Egypt and have heard their cry because of their ftaskmasters. I know theirsufferings, 8 and gI have come down to deliver them out of the hand of theEgyptians and hto bring them up out of that land to a igood and broad land, aland jflowing with milk and honey, to the place of kthe Canaanites, the Hittites,the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold,lthe cry of the people of Israel has come to me, and I have also seen themoppression with which the Egyptians oppress them. 10 nCome, I will send you toPharaoh that you may bring my people, the children of Israel, out of Egypt.”  The post Workship first appeared on Hope Christian Church.

Sermon Series: The Good Law and The Good Life Sermon Text: Exodus 20:15; Joshua 7:1-26 Sermon Title: “A Red-Handed Thief and A Red-Handed Savior” Sermon Slides: SLIDE 1 – Sermon Title Slide SLIDE 2 – Today's Big Idea: Stealing Isn't Just Taking … What Isn't Yours. Stealing is Also Robbing … What is Only God's. SLIDE 3 – Point 1: Red-Handed Thievery … God's Property & Achan's Sin (Josh. 7:1-18) SLIDE 4 – Exodus 19:5 – “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.” SLIDE 5 – Deuteronomy 20:16-18 – “But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites … that they may not teach you to do according to all their abominable practices.” SLIDE 6 – Joshua 6:16-19 – “Joshua said to the people, ‘Shout, for the Lord has given you the city. And the city and all that is within it shall be devoted to the Lord for destruction. Only Rahab the prostitute and … her house shall live … But you, keep yourselves from the things devoted to destruction, lest [you] make the camp of Israel a thing for destruction … But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.” SLIDE 7 – “Stealing is taking what belongs to another, without their permission. So, stealing not only takes a person's property unlawfully, and violates a person's will illegally, but disrespects a person's honor inhumanly.” SLIDE 8 – Insert Copy of Point #1 of Sermon SLIDE 9 – Genesis 38:27-30 – “When the time of her labor came, there were twins in her womb. And … one put out a hand, and the midwife took and tied a scarlet thread … saying, ‘This one came out first.' But as he drew back his hand, behold, his brother came out … therefore his name was called Perez. Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.” SLIDE 10 – Romans 3:23 – “For all have sinned and fall short of the glory of God.” SLIDE 11 – Point 2: High-Handed Robbery … God's Glory & Achan's Punishment. (Josh. 7:19-26) SLIDE 12 – Genesis 3:6 – “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” SLIDE 13 – Insert Copy of Point #2 of Sermon SLIDE 14 – Matthew 1:1-3 – “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez … by Tamar.” SLIDE 15 – Four Uses of This Sermon for Living This Week SLIDE 16 – Is There Sin in Our Camp … Keeping Us from Victory? SLIDE 17 – The 8th Command Applies Not Only to Taking from God … But Withholding from Him. SLIDE 18 – Are We About Making Our Church's Name Great … or God's Name? SLIDE 19 – Which Thief on the Cross … Are You?

Preacher: Andy Bauer Date: 6/23/24 Series: Names of God Key Scriptures: Exodus 3:1–15 (CSB) 1 Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 Then the angel of the Lord appeared to him in a flame of fire within a bush. As Moses looked, he saw that the bush was on fire but was not consumed. 3 So Moses thought, “I must go over and look at this remarkable sight. Why isn't the bush burning up?” 4 When the Lord saw that he had gone over to look, God called out to him from the bush, “Moses, Moses!” “Here I am,” he answered. 5 “Do not come closer,” he said. “Remove the sandals from your feet, for the place where you are standing is holy ground.” 6 Then he continued, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face because he was afraid to look at God. 7 Then the Lord said, “I have observed the misery of my people in Egypt, and have heard them crying out because of their oppressors. I know about their sufferings, 8 and I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey—the territory of the Canaanites, Hethites, Amorites, Perizzites, Hivites, and Jebusites. 9 So because the Israelites' cry for help has come to me, and I have also seen the way the Egyptians are oppressing them, 10 therefore, go. I am sending you to Pharaoh so that you may lead my people, the Israelites, out of Egypt.” 11 But Moses asked God, “Who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt?” 12 He answered, “I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship God at this mountain.” 13 Then Moses asked God, “If I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is his name?' what should I tell them?” 14 God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.” 15 God also said to Moses, “Say this to the Israelites: The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is my name forever; this is how I am to be remembered in every generation.

Prayer for The Seventh Sunday of EasterSupport Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________EasterChrist has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf. ~ Hebrews 9:24 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 66Jubilate Deo - BCP p. 673Be joyful in God, all you lands; *sing the glory of his Name;sing the glory of his praise.Say to God, “How awesome are your deeds! *because of your great strength your enemies cringe before you.All the earth bows down before you, *sings to you, sings out your Name.”Come now and see the works of God, *how wonderful he is in his doing toward all people.He turned the sea into dry land,so that they went through the water on foot, *and there we rejoiced in him.In his might he rules for ever;his eyes keep watch over the nations; *let no rebel rise up against him.Bless our God, you peoples; *make the voice of his praise to be heard;Who holds our souls in life, *and will not allow our feet to slip.For you, O God, have proved us; *you have tried us just as silver is tried.You brought us into the snare; *you laid heavy burdens upon our backs.You let enemies ride over our heads;we went through fire and water; *but you brought us out into a place of refreshment.I will enter your house with burnt-offeringsand will pay you my vows, *which I promised with my lipsand spoke with my mouth when I was in trouble.I will offer you sacrifices of fat beastswith the smoke of rams; *I will give you oxen and goats.Come and listen, all you who fear God, *and I will tell you what he has done for me.I called out to him with my mouth, *and his praise was on my tongue.If I had found evil in my heart, *the Lord would not have heard me;But in truth God has heard me; *he has attended to the voice of my prayer.Blessed be God, who has not rejected my prayer, *nor withheld his love from me. Psalm 67Deus misereatur - BCP p. 675May God be merciful to us and bless us, *show us the light of his countenance and come to us.Let your ways be known upon earth, *your saving health among all nations.Let the peoples praise you, O God; *let all the peoples praise you.Let the nations be glad and sing for joy, *for you judge the peoples with equityand guide all the nations upon earth.Let the peoples praise you, O God; *let all the peoples praise you.The earth has brought forth her increase; *may God, our own God, give us his blessing.May God give us his blessing, *and may all the ends of the earth stand in awe of him. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 3:1-12A Reading from the Book of Exodus.Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." When the Lord saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God. Then the Lord said, "I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?" He said, "I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain."Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Heb. 12:18-29A Reading from the Book of Hebrews.You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. (For they could not endure the order that was given, "If even an animal touches the mountain, it shall be stoned to death." Indeed, so terrifying was the sight that Moses said, "I tremble with fear.") But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! At that time his voice shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven." This phrase, "Yet once more," indicates the removal of what is shaken-- that is, created things-- so that what cannot be shaken may remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; for indeed our God is a consuming fire.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Seventh Sunday of EasterO God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21