Podcasts about faithful god

This week on the Small Group Leaders Podcast, Pastor Wade and Rae Inn share insights on guiding your groups through part 3 of our series, “Less Than Perfect: Flawed People, Faithful God."

Check out this week's Small Group Leaders Podcast, as Pastor Alfredo "Coach" Canencia, Jr. and Chad Udani share insights on leading your groups in part two of our series, “Less Than Perfect: Flawed People, Faithful God."

What encouragement does Paul give to the church in Thessalonica facing persecution? In 1 Thessalonians 5:23-28, we see him reminding the saints of the perfect character of their God who completes His work. We are reminded of God's purpose to sanctify us completely in the Lord Jesus. May we see His perfect character and live with absolute trust in His power!

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Send us your feedback — we're listeningDeuteronomy 7:9 — Remember How Faithful God Has Been In Every Season Recorded live from London, England — where faith meets the world in daily prayer and global hope. Chicago • Wellington • Lagos • Singapore • Lima FAITHFULNESS • PERSPECTIVE • ENCOURAGEMENT midday prayer of encouragement • remembering God's faithfulness • Christian prayer for difficult seasons • finding confidence in God's promises  Deuteronomy 7:9 (NIV) “Know therefore that the Lord your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commandments.” When life feels uncertain, it is often helpful to pause and look backwards before trying to look forwards. Many of us spend so much time thinking about what might happen next that we forget to remember what God has already done. We focus on today's challenge and lose sight of the faithfulness that carried us through yesterday's challenge. Yet the story of our lives contains countless reminders of God's goodness. There have been prayers He answered. Doors He opened. Strength He provided. Comfort He gave. Guidance He supplied. Even in seasons that felt difficult at the time, His hand remained present and His love remained constant. The God who carried you then has not changed today. His faithfulness is not seasonal. His goodness is not temporary. His promises are not uncertain. Father, thank You for every moment of faithfulness throughout my life. Thank You for the times You made a way when I could not see a way. Thank You for the strength, provision, comfort, and guidance You have continually supplied Jesus, help me remember Your goodness when uncertainty tries to distract me. Help me look back and recognise the evidence of Your faithfulness. Strengthen my confidence by reminding me that the God who was faithful yesterday remains faithful today. Lord, help me trust You in every season. Whether life feels easy or difficult, clear or uncertain, teach me to anchor my heart in Your unchanging character. Let gratitude and confidence grow as I remember all You have done. Across the world, from Chicago to Wellington, from Lagos to Singapore and Lima, may hearts be strengthened as they remember the faithful God who never abandons His people. Jesús, gracias por Tu fidelidad constante. Jesus, obrigado pela Tua fidelidade constante. Jesus, salamat sa Iyong katapatan sa aking buhay. Father, thank You for Your faithfulness in every season of my life. Amen. Deuteronomy 7 prayer, God's faithfulness, Christian encouragement, prayer for difficult seasons, trusting God's promises, daily prayer, Christian devotion, midday prayer midday prayer of encouragement, remembering God's faithfulness, Christian prayer for difficult seasons, finding confidence in God's promisesSupport the showDaily Prayer with Reverend Ben Cooper now reaches 185 countries and 3,012 cities worldwide through the Global Blend Radio network.This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month?Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it.You can support today at GlobalBlendRadio.comTogether, we can keep prayer moving across the world.To submit a prayer request or connect with our global prayer community, visit DailyPrayer.ukBuy me a Coffee 

Welcome to our Reveal podcast,Today, we're looking at the life of Joseph, a man who experienced betrayal, suffering, and disappointment but also witnessed God's faithfulness every step of the way.Joseph's life reminds us that broken circumstances do not mean God has forgotten us. A faithful God can work through setbacks, delays, disappointments, and even heartbreak to accomplish purposes far greater than we can imagine.The story of Joseph is not just about a faithful man it's about a faithful God who remains present, provides strength, and brings hope, even in life's darkest chapters.To support this ministry and help us continue our God-given mission, clickhere:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampusFacebook | https://www.facebook.com/RevealVineyard

Tune in to this week's Small Group Leaders Podcast, as Pastor Billy and Naomi Lile share insights on leading your groups as we kick off our new series, “Less Than Perfect: Flawed People, Faithful God."

Series: Kings, Kingdoms and the Faithful God (1 & 2 Kings) Part 1: Solomon - Glory and Decline (1 Kings 1-11) Today: 1 Kings 1-2

Welcome to our Reveal podcast,Welcome, Today we are in a new series called, Broken People, Faithful God. One of the most encouraging themes throughout Scripture is that God rarely works through perfect people. Instead, the Bible is filled with flawed individuals, people who doubted, failed, sinned, and struggled. Yet God's faithfulness remained constant. Their stories remind us that God's plans are not dependent on human perfection but on His character and grace.To support this ministry and help us continue our God-given mission, clickhere:Subscribe to our channel for the latest sermons:https://www.youtube.com/@revealvineyardLearn more about Vineyard Church Reveal Campus:https://www.revealvineyard.com/Follow us on social media!Instagram | https://www.instagram.com/vineyardrevealcampusFacebook | https://www.facebook.com/RevealVineyard

When the Day of Pentecost was Fulfilled Acts 2 by William Klock Luke opens the second chapter of Acts writing, “When the day of Pentecost had come, they were all together in the same place.”  [Page 1081 in the pew Bibles].  “When the day of Pentecost had come—or some translations say arrived.  The old King James is better: “When the day of Pentecost was fully come.”  Or it might be even better to say, “When the day of Pentecost was fulfilled.”  The Greek word can mean come or arrive, but it has a powerful sense of filling and fulfilment and I think that's particularly important here.  First, this is the day that the church was filled full of God's presence and truly became his living temple, but second, it was also the day when the promises of God contained within this ancient festival were finally fulfilled.  It's about the fulfilment of God's promises to his people. You see, Pentecost was one of the great festivals God told his people to observe when he gave them the torah.  It was a harvest festival, when the people would bring the firstfruits of their grain harvest as offerings to the Lord.  But it was also a commemoration of the giving of torah.  The Passover marked Israel's deliverance from her slavery in Egypt and then fifty days later, Israel met the Lord at Mt. Sinai.  There he gave her his law and established his covenant with her.  You could say that Pentecost was the day that marked Israel's formal creation as a nation—when the Lord had said, “I will be your God and you will be my people.”  And every year, for over a thousand years, the people took their grain offerings to the temple in Jerusalem, laid them before the Lord, and remembered who he was and who they were and they recalled his promises, while looking forward in hope to the day those promises would be fulfilled.  So when Luke writes, “When the day of Pentecost was fulfilled,” we should hear something powerful in that.  Just as Jesus fulfilled the Passover once and for all in his death and resurrection, God is going to fulfil the ancient festival of Pentecost once and for all. Brothers and Sisters, this is important, because ever since John Wesley, there's been a powerful tendency to see Pentecost more as a stage of personal spiritual growth than as the once-and-for-all fulfilment of God's promise happening within the great story of God and his people.  A hundred and twenty-five years ago, a group of Christians in Los Angeles had an unusual spiritual experience that needed an explanation.  They explained it as an end-times renewal of “Pentecost” and the Pentecostal movement was born—a movement that taught—and in most places still today—teaches that while every Christian ought to experience Pentecost and be baptised into the Holy Spirit, it's a second event, a second blessing that follows a person's conversion and that many never receive—and those who never received it include virtually every believer between the First Century church and the birth of the Pentecostal movement in 1901.  This highlights the danger of interpreting scripture in light of our experiences.  Instead, we need to let the scriptures do the talking and understand our experiences in light of them. Because just as every single man or woman who has been united to Jesus the Messiah by faith is a full recipient of the benefits of his fulfilment of the Passover, just so every single man or woman who has been united to Jesus the Messiah by faith is also a full recipient of the benefits of his fulfilment of Pentecost.  The church—the whole church, not just some part of it that began 125 years ago—is pentecostal.   It takes a lifetime to learn to live into both of these realities, but to separate them or to say, as some have, that you have to earn baptism in the Spirit through the process of sanctification is to horribly misunderstand the scriptures and the story they tell.  I have more to say about that, but let's get straight into that story as Luke tells it and, especially, as Peter will explain it.  So, again, this is Acts 2: “When the day of Pentecost was fulfilled, they [that's the disciples] were all together in the same place. [Probably, the upper room where they had eaten the Last Supper.]  Suddenly there came from heaven a noise like the sound of a mighty rushing wind, and it filled the whole house where they were sitting.  Then tongues, seemingly made of fire, appeared to them, moving apart and coming to rest on each one of them.  They were all filled with the Holy Spirit and began to speak in other language as the Spirit gave them words to say.” This is the fulfilment of God's promises to come and dwell with his people.  After generations upon generations, millennia upon millennia of sin separating humanity from God, this is God's homecoming.  Jesus' death as a perfect sacrifice for sin washed his people clean, it purified them.  It made them fit and prepared them to be God's temple—the holy place where he will dwell.  And now he's sent his Spirit to take up his dwelling in this new temple. It's also a moment of covenant renewal—again, fulfilling God's promises to Israel.  That's why the imagery of Passover and Sinai are so important here.  In his ascension, Jesus is like Moses going up the mountain and at Passover, like Moses returning with the law and God establishing a covenant with his people, this time God sends down his Spirit to establish a new covenant with this renewed Israel.  And this time it's not an external law carved on stone tablets, but God's own Spirit indwelling, renewing, regenerating and writing his law of love on their very hearts.  Hearts of stone made hearts of flesh. And this fulfilment of God's promises, this covenant renewal, this new temple are all part of the answer to Jesus' prayer that it may be on earth as it is in heaven.  In his ascension, Jesus took a bit of earth—our humanity—to heaven, and on Pentecost he sent to earth, to dwell with us, the Spirit—a bit of heaven.  And that Spirit sent by Jesus, the new Adam, breathes the life of God into the new humanity.  Brothers and Sisters, between the Old Testament imagery that God draws on in doing this amazing thing and the careful choice of words Luke uses to describe it, we ought to see a powerful image here of new creation. And new creation doesn't exist simply for our sake.  New creation began with Jesus and now it's come to his people, but it's not meant to stay with them.  When he ascended, Jesus told his disciples that they would carry this good news throughout Judea and Samaria and eventually to the whole earth.  Once empowered by his Spirit, their mission would be, not only to live out this new creation, but to go out with the announcement that Jesus is Lord and that world belongs to him.  And right here we get a sense of that dominion as these one-hundred-twenty disciples begin to unexpectedly speak in other languages.  Why?  Look at verse 5: “There were devout Jews from every nation under heaven staying in Jerusalem at that time.  When they heard this noise they came together in a crowd.  They were deeply puzzled, because every single one of them could hear them speaking in his own native language.  They were astonished and amazed.” Thanks to the Exile, Jews were spread out across the known world, but Pentecost was one of those feasts where everyone returned to Jerusalem.  So there's an international crowd in the city and this work of the Spirit gets their attention.  Luke goes on in verse 7: “These men who are doing the speaking are all Galileans, aren't they,” they said.  “So how is it that each of us can hear them in our own mother tongues?  There are Parthians here, and Medes, Elamites, and people who live in Mesopotamia, Judaea, Cappadocia…[The international list is a long one.  Jews and proselytes (converts), from the known world.]…We can hear them telling us about the mighty works of God—in our own languages!” Notice about this gift of tongues: It was a gift of known languages.  The speech was intelligible.  And it wasn't for any kind of spiritual benefit of the speakers.  This was a miracle—a first work of the Spirit—to announce what God was accomplishing (or fulfilling!) through Jesus and the Spirit and through this renewed Israel—what we call “the church”.  And Luke says they were all “astonished and perplexed.”  “What does it all mean?” they were asking each other.  But some sneered.  “They're full of new wine,” they said.  Then Peter got up, with the eleven. He spoke to them in a loud voice.” None of the disciples was expecting this.  They were expecting something.  Jesus had told them to go back to Jerusalem and to wait.  So they did.  They waited and they prayed.  Like I said last week, these were men steeped in the scriptures.  Combine that with patience and prayer and understanding will come.  And despite not expecting this exact situation, Peter immediately understands what's going on through the lens of the scriptures, of Israel's story, and of God's promises.  And so—verse 14—Peter says to them, “Men of Judaea!  All of you staying here in Jerusalem! There's something you have to know.  Listen to what I'm saying.  These people aren't drunk, as you imagine.  It's only nine o'clock in the morning!  No, this is what the prophet Joel was talking about when he said, ‘In the last days, declares God, I will pour out my Spirit on all people.  Your sons and your daughters will prophesy; your young men will see visions, your old men will dream dreams; Yes, even on slaves, men and women alike, will I pour out my Spirit in those days, and they shall prophesy.  And I will give signs in the heavens above, and portents on earth beneath, blood and fire and clouds of smoke.  The sun will be turned into darkness, and the moon into blood, before the day of the Lord comes, the great and glorious day.  And then everyone who calls on the name of the Lord will be saved.” Joel's prophecy was a prophecy of covenant renewal.  Back at the beginning—sort of the first Pentecost, if it helps to think of it that way—before Israel entered the promised land, Moses reiterated the covenant to the people.  If they would be the holy people the Lord had set them apart to be, if they would keep his law, if they would give him their allegiance and not worship other gods, he would dwell with them and bless them in the land.  But if they refused to do these things, he would curse them and eventually exile them—because an unholy people cannot live in God's presence.  And, of course, exile is precisely what happened.  And even when the people of Judah returned from their exile in Babylon, even after they'd rebuilt Jerusalem and the temple, it still felt an awful like the exile wasn't really over.  Judah was ruled by pagan gentiles.  The Lord's presence had never returned to the temple.  And so they hoped in the promises the Lord had made to one day renew his covenant.  Through Isaiah, through Ezekiel, through Jeremiah, through Joel the Lord had promised.  He would not let his people languish in exile forever.  One day he would come and forgive their sins and their idolatry, one day he would come and fix their broken hearts, giving them hearts of flesh instead of hearts of stone; breathing new life into dead, dry bones; pouring out his Spirit to make Israel new.  And in that rushing wind, in the tongues of fire, as he and his friends suddenly found themselves speaking other languages Peter recognised the words God had spoken through Joel.  This was the day.  Through Jesus and the Spirit, the God of Israel was renewing his covenant, through Jesus and the Spirit he'd returned to dwell again with his people: men and women, young and old, slave and free.  Judgement was coming soon on the unrepentant, but for those who called on the name of the Lord—on Jesus the Messiah—there was renewal.  And so Peter announces Joel's promise to Israel: “Whoever calls on the name of the Lord will be saved.” And then he does something astounding.  We're so used to hearing it that we might not even give it a thought, but Peter now takes this passage from Joel that was about the Lord, about Yahweh, about the God of Israel and he makes it about Jesus.  Look at verse 22: “You men of Israel, listen to this.  Jesus of Nazareth was a man marked out for you by God through the mighty works, signs, and portents which God performed through him right here among you, as you all know.  He was handed over in accordance with God's determined purpose and foreknowledge—and you used people outside the law to nail him up and kill him.  But God raised him from the dead! Death had its painful grip on him; but God released him from it, because it wasn't possible for him to be mastered by it.  This you see, is how David speaks of him: “I set the Lord before me always; because he is at my right hand, I won't be shaken.  So my heart was happy, and my tongue rejoiced, and my flesh, too, will rest in hope.  For you will not leave my soul in Hades, nor will you allow your holy One to see corruption.  You showed me the path of life; you filled me with gladness in your presence.” Peter's quoting from Psalm 16.  What's that got to do with any of this.  Well, he goes on: “Men and Brothers, I can surely speak freely to you about the patriarch David.  He died and was buried and his tomb is here with us to this day.  He was of course a prophet and he knew that God had sworn an oath to set one of his own physical offspring on his throne.  He foresaw the Messiah's resurrection and spoke about him “not being left in Hades,” and about his flesh “not seeing corruption.”  [So here's his point.]  This is the Jesus we're talking about.  God raised him from the dead and all of us here are witnesses to the fact.  Now he's been exalted to God's right hand; and what you see and hear is the result of the fact that he is pouring out the Holy Spirit, which had been promised, and which he has received from the Father.”  So Peter's explaining to them that Jesus, in his resurrection, has fulfilled the messianic prophecy in Psalm 16 and what they're seeing happening in the wind, the tongues of fire, and the other languages is the evidence of Jesus' exaltation to his throne.  And in the same way that Jesus' resurrection has fulfilled Psalm 16, his ascension is fulfilling Psalm 110. Peter goes on in verse 34: “David, after all, did not ascend into the heavens.  This is what he says: ‘The Lord said to my Lord, sit at my right hand, until I place your enemies underneath your feet.'  So the whole house of Israel must know this for a fact: God has made him Lord and Messiah, this Jesus, the one you crucified.”  Again, what they're seeing is the proof that God is vindicating the claims of Jesus to be Israel's Messiah.  Jesus fulfilled God's promises when he rose from the dead, he fulfilled God's promises when he ascended into heaven, and now he's fulfilling God's promises in pouring out God's Spirit, now seen and heard in the wind, the flames, and the tongues.  Again, God is renewing his covenant as he promised. Luke goes on in verse 37: “When they heard this, they were cut to the heart.  “Brothers,” they said to Peter and the other apostles, “what shall we do?”  “Repent!” replied Peter.  “Be baptised, every one of you, in the name of Jesus the Messiah, so that your sins can be forgiven and you will receive the gift of the Holy Spirit.  The promise is for you and for your children, and for everyone who is far away, as many as the Lord our God will call.” Notice—this is important—even though, yes, it is individuals who do the repenting, one by one, what Peter is calling for is national repentance.  Israel must repent—from sin, yes, but most of all from her rejection of Jesus as Messiah.  That's why Peter puts so much weight on how all that's happened is proof of Jesus' messiahship.  Jesus had warned over and over that if Israel would not repent, if Israel insisted on rejecting him as Messiah—and Jesus put this rejection in terms of idolatry—judgement would come on Israel and this time it would be permanent.  The Romans would destroy Jerusalem and the temple and the people would be exiled, not for seventy years, not for 490 years, but forever.  As an aside, Paul will pick up this same theme with the Athenians in 17:31.  As salvation was for the Jew first and then for the gentiles, just so would God's judgement be.  He would judge Israel for their idolatry and then come for the gentiles.  So Peter urges his fellow Jews to repent of their idolatry, to put their faith in Jesus as Messiah, and they will become part of this renewed covenant community—this new temple in which God, through his Spirit, has come to dwell. Luke says in verse 40 that Peter “carried on explaining things to them with many other words.”  No doubt walking them through more of Israel's story and more of Israel's scriptures to show them how Jesus and the Spirit have fulfilled them.  “Let God rescue you,” he was urging them, “from this wicked generation.”  Those who welcomed his word were baptised.  About three thousand lives were added to the community that day. And, again, the result is new creation, lived out in this renewed community of men and women.  Pentecost isn't just a personal exercise in spiritual growth any more than Jesus' death and resurrection were.  It's about the formation of a new people of God that would be God's temple in the world.  A temple made of people, transformed from the inside out, a temple that would—that still does—steward God's presence, God's wisdom, God's new creation for the sake of the world.  Luke makes a point of contrasting it with the old Israel, trundling along blindly in unbelief, in idolatry, and heading straight into inevitable judgement and destruction.  In contrast, this new Jesus-plus-Spirit people [verse 42] live out their baptism by “giving full attention to the teaching of the apostles and to the common life, to the breaking of bread and the prayers.  Great awe fell on everyone and many remarkable deeds and signs were performed by the apostles.”  At the centre of their life together was this apostolic teaching that we see Peter giving: Teaching showing how Israel's scriptures, God's promises were being fulfilled in Jesus.  Truly good news.  And it drew them together as they shared meals—just as Jesus had done—including that last meal he'd shared with them, transposing the Passover meal, the covenant renewal meal of the people of God, transposing it around himself, his death, and his resurrection.  And they prayed.  And this transformed them.  “All those who believe came together and held everything in common.  They sold their possessions and belongings and divided them up to everyone in proportion to their various needs.”  No, they didn't become Marxists.  Luke's point is that they became a family.  They became what Israel was supposed to be.  Not a people who did their own thing; not a people who grabbed and hoarded for themselves; not a people who disengaged from community seven days a week, and then gathered with a group of religious acquaintances for a couple of hours one day a week.  No, Jesus and the Spirit made them a family.  Jesus and the Spirit made them a people of love, of grace, of abundance (even in their physical poverty), a family that witnessed the character of the Spirit and the goodness and abundance of God's new creation.  And the people around them noticed: “Day by day they were they were all together attending the temple.  They broke bread in their various houses and ate their food with glad and sincere hearts, praising God and standing in favour with all the people.  And every day the Lord added to their numbers those who were being rescued.” Brothers and Sisters, our great desire should be that the church today—not just our congregation, but the whole church—should look just like this, simply on a much larger and global scale.  We are no less a people of Jesus and the Spirit than those first Christians in Jerusalem were.  We should be such a family where the scriptures are read and the mighty works of God—the fulfilment of his promise; the good news about Jesus, crucified, risen, and ascended—are not only believed, but lived out and proclaimed.  A family where God's new creation generosity is actively lived out.  A family that not only keeps this covenant renewal meal, but lives out its implications throughout the week.  A family that clasps its hands together and prays that it might be on earth as it is in heaven, not just because Jesus told us to, but Brother and Sisters, because we are the people whose King shares our earthly nature and reigns in heaven; because we are the people who have been, ourselves, plunged into heavenly life by God's Spirit; and because we are people who are ourselves the fulfilment of God's promises and therefore a people of hope and witness of God's glory. Let's pray: Faithful God who never fails to fulfil your promises, you have purified us with the blood of your Son and filled us with your Spirit to make us your temple; give us grace to be that temple, to be your new creation, to be the stewards of your presence and your gospel for the sake of the world; and in your faithfulness, cause our faithfulness to bear fruit for your kingdom.  Through Jesus the Messiah, our Lord and our rescuer, we pray.  Amen.

In this episode, we tackle the raw and unfiltered Book of Judges. We step into an era where "there was no king in Israel" to see what happens when a society—and an individual—abandons prophetic boundaries and begins to substitute personal preference for divine law. The Pride Cycle: We analyze the text's relentless pattern of prosperity, pride, sin, suffering, supplication, and salvation. We look at why God preserves this cycle as a warning for our day. Gideon's Reduction: We explore why God reduced Gideon's army from 32,000 down to just 300 men. We learn why the Lord intentionally puts us in positions where we cannot boast in our own strength. The Leadership of Deborah: We study the courage of Deborah and the unexpected heroism of Jael, illustrating how God raises up faithful individuals to do what others are too fearful to attempt. The Descent of Samson: We map out the tragic, literal "downward" geographical and spiritual journey of Samson, looking at how a man of such high potential fell victim to low achievement because of weak self-discipline. Doing Right in Our Own Eyes: We conclude with the sobering final verse of the book, confronting the modern trap of moral relativism and discovering why true freedom requires submitting to the King of Kings. Call-to-Action: Gideon needed a fleece to confirm his faith, but eventually had to move forward in the dark. What is a "strange strategy" the Lord is asking you to trust in your life right now? Let's share our thoughts on overcoming personal spiritual cycles in the comments below. To keep your faith "Unshaken" through every round of life's trials, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction to the Book of Judges 3:01 The Pride Cycle 14:46 An Incomplete Conquest 23:29 Making the Rounds of Righteousness & Wickedness 43:25 The First Minor Judges 51:24 Deborah & Jael 1:08:06 The Song of Deborah & Mothers in Israel 1:31:45 Gideon's Doubt & Faith 1:54:49 The Sword of the Lord & of Gideon 2:17:28 Gideon's Aftermath 2:29:33 Abimelech's Reign & the Parable of the Bramble 2:44:07 Justice & Mercy, Goodness & Grief 2:52:11 Jephthah & His Daughter 3:16:15 Samson: Child of Promise 3:26:18 Samson's Strength and Weakness 3:57:39 Samson & Delilah 4:07:33 Bind and Blind 4:16:15 Micah and the Problem of Priestcraft 4:33:42 The Levite's Concubine and the Price of Virtue 5:00:52 Conclusion 

In this episode of the Woman at the Well Ministries podcast, join Kimmy Miller and Erika Klose in a “conversation as we walk with Jesus.” In today's “conversation” we are chatting  about what life looks like when we trust in the faithfulness of God.  Scriptures Mentioned in this Episode Lamentations 3:22-24 www.biblegateway.com/passage/?search=Lamentations+3%3A22-24&version=KJV Isaiah 55:8-9 (“My thoughts are not your thoughts…”) www.biblegateway.com/passage/?search=Isaiah+55%3A8-9&version=KJV Psalm 16:6 www.biblegateway.com/passage/?search=Psalm+16%3A6&version=KJV Jeremiah 29:11 www.biblegateway.com/passage/?search=Jeremiah+29%3A11&version=KJV Daniel 3:16-20 www.biblegateway.com/passage/?search=Daniel+3%3A16-20&version=KJV Isaiah 1:18 www.biblegateway.com/passage/?search=Isaiah+1%3A18&version=KJV Psalm 147:5 www.biblegateway.com/passage/?search=Psalm+147%3A5&version=KJV Psalm 30:5 (“Joy cometh in the morning”) www.biblegateway.com/passage/?search=Psalm+30%3A5&version=KJV Psalm 16:11 (“In thy presence is fulness of joy”) www.biblegateway.com/passage/?search=Psalm+16%3A11&version=KJV Did you enjoy this episode? It would make a huge difference to us if you took a minute to leave us a review wherever you listen and share the episode on social media!  Have you listened to our new podcast, The Bible Bit Podcast? These short podcasts come directly from the Bible Bits Kimberly writes each week day and shares to our subscribers via text message. You can learn more about Bible Bits right here. Want the BIble Bits in print? Find them here:  Bible Bit books! Do you want to bring Kimberly Miller and Woman at the Well Ministries to your church, upcoming retreat, or conference? Contact us!  Special thanks to the gospel group Fudge Creek for allowing us to use their song Happy Girl. Woman at the Well Ministries is a nonprofit organization dedicated to serving our Heavenly Father and it is through your loving and generous support that our ministry continues to bless others. To learn how to partner with Woman at the Well Ministries, please visit our website.  All of this and more is found on the Woman at the Well Ministries website.

In part three of our series on Jonah, guest speaker Jeff Whitebread talks about easy it is to do the bare minimum for God -- to fulfill an assignment, without really getting to know God and become like Him. Like a fighter pilot pulls back on the stick for a steep ascent, but unaware they are flying upside down, they fly straight into the ground. Intensity of effort and discipline matters little if we are fundamentally mistaken about our orientation to God.

 Families can look fine on the outside while carrying deep pain underneath. In this message, Pastor Mark explores Joseph's dysfunctional family and reminds us that God's grace meets us right in the middle of conflict, loneliness, fear, and broken relationships. Healing begins when we stop pretending and start telling the truth. 

Happy Mother's Day! We honor & celebrate all of the moms, grandmas & mother figures in our lives. Be encouraged as we learn from 5 mothers in the Bible... from Lois and Eunice's quiet consistency, to Bathsheba's redeemed story, to Jochebed's courageous trust, and Mary's surrendered yes, we all can apply these lessons to our lives!

Guest Speaker, Eunice Taylor, shares a message about a Faithful God who can be trusted, even when our circumstances seem to tell us the opposite.  May 10th, 2026 |  5.10.26 Category: Promises, Decree, Hope

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Pastor Mary and Pastor Tommy give some additional thoughts on the sermon "A Fearless Woman and a Faithful God", given at WCPC on Sunday, May 10, 2026. Watch the sermon Listen to the sermon

Message from Mary Naegeli on May 10, 2026

Join us as Pastor Bryan continues in our series.

Join us as Pastor Walter continues in our series.

May 3, 2026

Paul tells us that God is faithful and he will strengthen us. Where does that come from? Let's find out together as we read 1 Corinthians 1:1-9 and Psalm 145.

Kevin Anderson speaks from Hosea 14 on the Lord's call to true repentance, and the relationship He has with those who come to Him.

Join us as Pastoral Resident and Worship Leader, Cory Wester, preaches in our Hosea series.

Discover the powerful message of A Flawed People and a Faithful God from Judges 1:1–26, preached by Pastor Jim Schultz. This opening sermon in the Book of Judges reveals the sobering reality of human sin alongside the unwavering faithfulness of God. As Israel begins its journey in the Promised Land, we see moments of obedience mixed with compromise—reminding us how easily we drift from God's will.In this Christ-centered message, you'll be encouraged to seek God in your decisions, trust in His perfect justice, and walk in faith-filled courage. Even in failure, God's grace remains constant, pointing us to our deep need for a Savior. This sermon invites you to reflect on your own life, confront sin honestly, and rest in the hope that God never abandons His people.Perfect for Bible study, spiritual growth, and understanding Judges, this message will challenge and encourage your faith.

Sunday Message 4-19-26

Join us as Pastor Walter continues in our series through Hosea.

"Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations." Deuteronomy 7:9  

Against the Grain (Daniel 3:8-4:3) - Pastor Brett Barton

This semon was captured at Mosaic Nac on 1/11/2026 Subscribe for more messages from Mosaic NAC and join the journey of walking confidently with God. Stay connected:

The Philistines were ruthless and horrible people. A sea-faring people who were the first to use iron in warfare, they inhabited the coast on the west side of Israel. They would become the key adversaries for Israel for generations. The unfaithfulness of Israel resulted in God giving them over to the Philistines for 40 years. The Samson story is born from this moment, but there is something missing in chapter 13. The people no longer cry out to God for deliverance; no longer look to Him for rescue. Yet, they are still God’s covenant people, descendants of Abraham. They deserve their fate, but how could God show them mercy? Amazingly, God shows up in the way He often does, by showing faithfulness to a couple and giving them a miracle child. This child, Samson, represents the entire problem of Judges. He is the most powerful of the judges—empowered over and over again by the Spirit of God to harass and destroy Israel’s evil oppressors while at the same time being a morally bankrupt person. The simple truth of this story is glorious and our hope. Salvation belongs to the Lord, and does not depend on us. And, the God who made promises will be faithful to the end, even when we are not.

Jesus entered the temple courts and drove out all who were buying and selling there. — Matthew 21:12 Jesus entered Jerusalem and was cheered as a king—but not for long.In the next scene, Jesus went to the temple courts in Jerusalem. And as he looked around, he became upset. As Isaiah the prophet had noted many years earlier, the temple of the Lord was to be “a house of prayer” (Isaiah 56:7). God wanted it to be a place where people could connect with him. The temple area was not meant to become a marketplace for selling animals and exchanging currency. So Jesus overturned the tables and benches there and drove the merchants out.Continuing in his ministry of drawing people to the Lord, Jesus healed people who came to him at the temple. Some were blind, and others could not walk, and he healed them.The temple authorities, however, did not like any of this.They complained about the disruption and the children shouting “Hosanna” in the temple courts, and they asked Jesus, “Do you hear what these children are saying?”“Yes,” he said, and he asked if they knew the words of the psalm that said, “From the lips of children and infants, you, Lord, have called forth your praise” (see Psalm 8:2).But the religious leaders did not have the eyes of faith to see Jesus for who he was. Before long, they were plotting to kill him, and in a few days they stirred up the people and had them shouting, “Crucify him! Crucify him!” Faithful God, help us to see Jesus for who he truly is—the fulfillment of all your promises. Thank you for your grace. Amen.

Preaching: Andrew Becham "A Faithful God in Barren Times" Hebrews 11:8-12

God is faithful to use those are willing to be used.

We all have a struggle right now. Jesus has been our solution and is our right now solution; offering grace right now.

Sermon on 2 Corinthians 4:7–15, by Bret Rogers