Podcasts about Gad

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================26 de MayoUn malentendido peligroso«Los descendientes de Rubén y de Gad le pusieron al altar el nombre de "Testimonio", diciendo: "Este altar será un testimonio entre nosotros de que el Señor es Dios"». Josué 22: 34En Josué 22, hallamos una historia poco conocida pero instructiva. Tras haber conquistado gran parte de la tierra prometida, Josué despidió a las tribus de Rubén, Gad y la media tribu de Manasés, enviándolas «al este del Jordán» (Josué 22:4). «Cuando las tribus de Rubén y de Gad y la media tribu de Manasés llegaron al río Jordán, todavía en territorio cananeo, levantaron junto al río un gran altar» (Josué 22: 10).Al enterarse del altar que habían erigido sus hermanos, las tribus que se habían quedado en Silo con Josué pensaron que estas dos tribus Y media habían abandonado al Señor, se había vuelto idólatras, y ese altar era la prueba. Así que reunieron el ejército para exterminar a los «infieles». Pero antes de lanzarse en son de guerra, enviaron a Finees junto a diez jefes para indagar sobre el asunto (ver Josué 22: 12-15).Al llegar al campamento de las dos tribus y media, escucharon la razón de lo sucedido: «La verdad es que lo hicimos porque no queremos que algún día los hijos de ustedes les digan a los nuestros: "¿Qué tienen ustedes que ver con el Señor y Dios de Israel? El Señor ha puesto el Jordán para separarnos de ustedes, los de las tribus de Rubén y de Gad" [...]. Por eso pensamos en construir un altar, no para ofrecer holocaustos al Señor ni presentar otros sacrificios, sino para que sea un testimonio entre ustedes y nosotros, y entre nuestros descendientes, de que nosotros podemos servir al Señor"» (Josué 22: 24-27). Al final, «la respuesta les pareció bien, y alabaron a Dios» (Josué 22: 33).¿Te imaginas cuántos problemas nos evitaríamos si, como los israelitas, preguntáramos antes de atacar? Me hubiera gustado saber quién dio la idea de atacar a los «infieles» y quién propuso ir a preguntar. Todavía hoy contamos con esas dos voces en nuestro interior. Una nos impulsa a interpretar y juzgar erróneamente las acciones de los demás, llevándonos a atacar sin comprender los motivos o intenciones que impulsan a nuestros semejantes. Otra, en cambio, nos insta a la prudencia, a preguntar antes de actuar, a escuchar a los demás antes de emitir juicio y atacar. ¿Cuál de estas dos voces escucharás hoy? 

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Gad. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

This chapter highlights the descendants of Rueben, Gad and the half tribe of Manasseh.

When the devotees first went to India, Prabhupāda was there, and he invited devotees to come over because he wanted to show what happened. You know, he went alone to America, and he comes back with all these Americans. In India, at the time, people were looking to Americans and go, like, 'How are we going to catch up to these guys? We want what they have.' And then Prabhupāda plays this trick on them, where he comes to America, he gets all these Westerners, and he comes back with a big airplane full of Westerners. 'Here you go. They want what you are supposed to want, which is pure love for God.' In Surat, devotees went there, and they were having kīrtana, and people came out of their houses, and they were grabbing the dust after the devotees walked there, so much so that there were holes in the road! And devotees were surprised and taken aback, and they asked Prabhupāda later, 'Why were they doing that?' And he said, 'Because you follow the four regulative principles and you chant Hare Kṛṣṇa, anywhere you go in the world, you'll be honored because of them.' The greatest desire one can have is what Prahlāda Mahārāja showed us: 'Oh my Lord, if I have any desire within my heart, let it be no material desire, only the desire to serve You.' So we have the stark examples: Hiraṇyakaśipu—boo! And then you have Prahlāda Mahārāja, he's worshipable to us. In fact, Lord Caitanya Mahāprabhu, when He would sit with Gadādhara Paṇḍita to hear Śrīmad-Bhāgavatam, He wanted to hear that story over and over again. Śrīla Bhaktisiddhānta told all his disciples to read Prahlāda 108 times. Hear that story over and over and over and over again, and he's famous, Prahlada Maharaja. He's famous all over the world because of that. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Deuteronomy 33 records Moses' message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob's last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah's king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe's faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel's corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe's faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin's blessing relates to the proximity of his tribe's habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad's troop being the protectors of the Promised Land. Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh's foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance. Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD's people – by the Almighty's divine appointment and with the blessing of Moses. No like prophet ever arose Isaiah 6 tells of Isaiah's calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region's greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ's kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah's sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet's tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD's message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah's message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in  1 Corinthians 1:23. In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

Gad Elbaz is a popular Israeli-American singer in the Jewish world. Gad has the wildest stories. At just nine years old, he had a near-death experience and throughout his life, he has faced many challenges that tested his strength and resilience. His journey through mental health and healing is powerful and inspiring. For the first time ever, Gad is sharing his full story - of pain, teshuvah, and the search for meaning. From death, nightclubs, and fame to religion, divorce, and loss, Gad's life journey will blow your mind.Thank you to our sponsors:►Colel Chabad: Download Colel Chabad's Pushka app and help them support over 47,000 families in need! Visit ⁠ https://pushkapp.cc/joyful►Weekly Parsha Inspiration: Receive brief inspiration to share at your Shabbos table email info@parshaknowledge.com or visit ⁠⁠⁠⁠⁠⁠⁠parshaknowledge.com⁠⁠⁠⁠⁠⁠⁠.►Ohr Olam: An Incredible Hebrew-English Mishnah Berurah that's changing the world! Get a copy at your local Jewish bookstore or visit ⁠https://zbermanbooks.com/catalogsearch/result/index/?_q=ohr+olam%E2%81%A0&o=ohr+olam%E2%81%A0&q=ohr+olam. Visit their website ⁠⁠⁠⁠⁠⁠⁠www.ohr-olam.org⁠⁠⁠⁠⁠⁠⁠.Join our new WhatsApp group: ⁠⁠⁠⁠https://chat.whatsapp.com/BbfFPZDu1ldBlANISpy0OjYou can now listen to the podcast on the phone:USA: 605-562-3522ISRAEL: 972-79-579-5099To donate ⁠⁠or reach out to us WhatsApp 646-397-2320 or email jewishnjoyful@gmail.com

Sermon Summary: Genesis 49 Andy's sermon focused on Genesis 49, the chapter where Jacob, nearing the end of his life at 147 years old, blesses his sons and prophesies about the future of their tribes. The sermon explored the themes of God's grace in using flawed individuals, the importance of looking to God for deliverance, and the significance of waiting patiently for God's timing. Andy began by reflecting on how words spoken to us, especially in our youth, can profoundly shape our lives. He connected this to the Genesis passage, where Jacob's words to his sons would define their destinies. He noted that while some blessings were influenced by past actions (Reuben, Simeon, and Levi), others, like Judah, contained prophetic statements about the coming Messiah. The sermon highlighted the contrast between the initial blessings, which were shaped by past negative actions, and the later ones, which contained prophetic hope. Andy pointed out the prophetic statement about Judah: "The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his." He explained that this refers to Jesus and the future day when all nations will bow down to Him. He also noted the extensive blessings heaped upon Joseph, pondering if this indicated continued favoritism or recognition of Joseph's role in saving God's people. A central theme of the sermon emerged from Genesis 49:18: "I look for your deliverance, O Lord." Andy described this as a pivotal moment in the chapter, a prayer for times of desperation. He likened it to the simple, heartfelt prayer, "Oh God, oh God, oh God, help," emphasizing that such prayers are valid and necessary, especially when facing challenges and uncertainties. He stressed that Jacob, even while giving these grand pronouncements, recognized the future challenges and weaknesses of his descendants, and the need for God's intervention. Andy then elaborated on four key aspects of this phrase: A Prayer for Times of Desperation: Andy emphasized that this prayer is relevant to our current times. He encouraged the congregation to cry out to God for help, whether for personal struggles, the future of the church, or the well-being of their children and grandchildren. He reiterated that Christians are not "goody-goodies" but flawed individuals whom God uses. He stressed that the good news of Jesus is that God loves to use people who are "messed up" and "screw up". He stated that God has come to us, taking the initiative through Jesus' death and resurrection, and that our response is to acknowledge and rely on Him. A Foundation: Andy described this phrase as a bedrock statement that should undergird everything we do. He drew a parallel to Jesus' parable of the wise man who built his house on the rock (Matthew 7:24-27), emphasizing the importance of putting God's words into practice. He urged the congregation to make "I look for your deliverance, O Lord" a central part of their lives, a constant reminder of their dependence on God, regardless of whether things are going well or poorly. He asked the congregation to consider what their driving force in life is, and to place this phrase at the center of their lives. Looking and Waiting: Andy acknowledged the difficulty of waiting, contrasting it with the instant gratification promoted by modern society. He reminded the congregation that God's timing is different from ours, referencing the story of Abraham and the long wait for his descendants. He challenged them to consider investing in things they might not see come to fruition in their lifetime, echoing Jacob's prophetic words about the Messiah, which he would not witness. He quoted several Psalms and a passage from Romans about waiting patiently for the Lord: Psalm 37:7 ("Be still before the Lord and wait patiently for Him"), Psalm 40:1 ("I waited patiently for the Lord"), and Romans 8:25 ("But if we hope for what we don't have, we wait for it patiently."). He warned against the pitfalls of trying to force things to happen or becoming discouraged and abandoning faith. He used the analogy of police horse training, where the horse is trained to stay focused and not be distracted, to illustrate the importance of building practices into our lives that keep us focused on God. He referenced Hebrews 12:2 ("Fix your eyes on Jesus"). All Points to Jesus: Andy concluded by emphasizing that Jesus is the ultimate source of deliverance and salvation. He reiterated that humanity is cut off from God due to sin, but Jesus came to pay the price and reconcile us to God. He stressed that Jesus delivers us not only from the consequences of our rebellion but also from the pain, hurt, trauma, and negative reactions that result from it. He called on those exploring Christianity to recognize Jesus' central role in salvation. In his closing prayer, Andy led the congregation in a time of reflection and confession. He invited them to consider areas in their lives where they needed God's deliverance, including healing, the effects of negative words, destructive behaviors, a lack of focus on God, and a desire for immediate results. He also prayed for those considering making a first-time commitment to Jesus. He concluded by asking God to "come and have your way" in their lives. Bible References: Genesis 49 Hebrews 11 Matthew 7:24-27 Psalm 37:7 Psalm 40:1 Romans 8:25 Hebrews 12:2 Transcript Freedom, freedom. Good morning everybody. Good morning. Good morning guys, 146. If you've got a Bible, if you want to turn to me to Genesis chapter 49, we've almost made it. Yay! 18 months now of working through Genesis and we've almost made it. I was chatting to Sheila on Thursday, Sheila Wingrove. So if you don't know, Sheila Wingrove has produced this amazing display in the foyer, right? I know we all rush into church because we want to be here, so we rush past it. But please take your time to study that and be amazed. It's a fantastic piece of work and we need to figure out how we keep it for posterity because it's such a beautiful thing. She was chatting to me on Thursday saying she's got no room left, so I'm not allowed to say anything this morning. Because there's no space to put anything. Good gospel here. But amazing, you know. So just two weeks left and then we're all itching to see how we're going to do services that only last an hour and a half. Two on a Sunday. I don't know how we're going to do that, but we'll see. Easy. Easy. So Genesis 49, I don't know about you, can you remember stuff that perhaps your mum or your dad said to you when you were younger? Anybody remember things they used to say? Good things? No hands. Bad things? A few hands. Okay. Yeah, yeah, yeah. We remember, don't we? I can remember. Is this me? Do I need to stand still? That would be good. I'll try and stand still. I can remember mum used to say, you know, when I was a lot younger, wait till your father gets home. Anybody have that? We're a generation, aren't we? My dad always used to say when I'd done something well, he'd always say, nine out of ten, because there's always room for improvement. And things like that. But perhaps a teacher, you know, you remember what your teachers used to say to you, you know, must try harder. Could do better. And things like that. And those words can kind of stick, can't they? Yeah, sorry about that. So those words stick with us, don't they? And they kind of can shape our lives. But, you know, most of us have had things spoken to us that did that type of thing. In fact, we had that fantastic Good Friday service that those guys did standing up here. And they talked about some of those things that had affected their lives. And they talked about, remember, they flipped those cards over and they talked about how Jesus was dealing with those things. In exactly the same way we've heard Evie describe the same thing this morning. In exactly the same way I responded to some of the stuff that my parents had said. You know, we don't want to be men and women who let those things restrict what God has in store for you and for me. And so here we are, we're reaching the end of Jacob's life. And as we've seen throughout Genesis, it's a significant moment when someone dies and they pass on this blessing to their children. We've seen it from Abraham to Isaac, Isaac to Jacob and Esau, remember all of that. And now here we are with Jacob himself doing it. And Cornelius taught us last week how he did it to his grandchildren first, Joseph's kids. And then we come to this chapter and he does it to the rest of his sons. So I'm just going to read it, if that's okay. I might read quite quickly because it is quite long. But I think it's good to read the Word of God at times. So Genesis 49. Then Jacob called for his sons and said, gather around so I can tell you what will happen to you in days to come. Imagine your dad saying that to you. That would be an amazing moment. Assemble and listen, sons of Jacob, listen to your father Israel. Reuben, you are my firstborn, my might, the first sign of my strength. Excelling in honor, excelling in power, turbulent as the waters, you will no longer excel. For you went up onto your father's bed, onto my couch and defiled it. Simeon and Levi are brothers, their swords are weapons of violence. Let me not enter their council, let me not join their assembly. For they have killed men in their anger and hamstrung oxen as they pleased. Cursed be their anger so fierce and their fury so cruel. I will scatter them in Jacob and disperse them in Israel. Wow. Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down to you. You are a lion's cub, O Judah. You return from the prey, my son. Like a lion he crouches and lies down, like a lioness. Who dares to rouse him? The scepter will not depart from Judah nor the ruler's staff from between his feet until he comes to whom it belongs and the obedience of the nations is his. He will tether his donkey to a vine, his colt to the choicest branch. He will wash his garments in wine, his robes in the blood of grapes. His eyes will be darker than wine and his teeth whiter than milk. I'm not quite sure what that means. Zebulun will live by the seashore and become a haven for ships. His border will extend towards Sidon. Issachar is a royal bone donkey lying down between two saddlebags. When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor. Dan will provide justice for his people as one of the tribes of Israel. Dan will be a serpent by the roadside, a viper along the path. It bites the horse's heels so its riders tumble backwards and look for your deliverance, oh Lord. Gad will be attacked by a band of raiders, but he will attack them at their heels. Asher's food will be rich, he will provide delicacies fit for a king. Naftali is a doe set free that bears beautiful fawns. Joseph is a fruitful vine, a fruitful vine near a spring whose branches climb over a wall. With bitterness, archers attacked him. They shot at him with hostility, but his bow remained steady. His strong arms stayed limber because of the hand of the mighty one of Jacob, because of the shepherd, the rock of Israel, because of your Father's God who helps you, because of the Almighty who blesses you with blessings of the heavens above, blessings of the deep that lies below, blessings of the breast and the womb. Your Father's blessings are greater than the blessings of the ancient mountains, than the bounty of the age-hold hills. Let all of these rest on the head of Joseph, on the brow of the prince among his brothers. Benjamin is a ravenous wolf. In the morning, he devours the prey. In the evening, he divides the plunder. All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him. Then he gave them these instructions. I am about to be gathered to my people. Bury me with my fathers in the cave of the field of Ephron the Hittite, the cave in the field of Machpelah near Mamre in Canaan, which Abraham bought as a burial place from Ephron the Hittite along with the field. There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. The field and the cave in it were brought from the Hittites. When Jacob had finished giving instructions to his sons, he drew his feet up onto the bed, breathed his last, and was gathered to his people. That is the way to go. That's what I want to do. Definitely. Jacob at this point is 147 years old, and as we've seen over the last weeks and months, what a life. You know, struggling at birth with his brother, grasping his ankle as they're born, wheedling Esau out of his birthright and deceiving his dad to obtain the blessing, having to flee the family home, having to work for his uncle for 14 years so he could marry the woman of his dreams, being tricked into marrying a different woman in the meantime, and all that kind of stuff, and then his uncle deceiving him back as well and having to flee his uncle because of what happened, the meeting with Esau to try and patch things up and then never seeing Esau again, and then outliving his wives. This really bad family example we saw of having favourites amongst his kids, not a good idea, and thinking Joseph was then dead all of these years to finally be deceived by his own sons, and then having to leave the land of God's promise and come to Egypt. What a life. What a life. But at the same time, what we have also seen is God at work in this man's life, and God in his grace, choosing to fulfil his own plans and purposes through the life of Jacob. And that is a weird one for us, isn't it? Because what it says is that God is about using people that are messed up, that screw up. The Bible calls it sin. We might have other language. But he loves to take those people and use them for his glory and for his purposes. And that's such a repeat theme through this whole book, and I know I said it probably the last five times I've spoken, but it is such an important theme that we grasp that because we have to help people understand that people who are Christians are not goody-goodies. They're bady-baddies, right? We are bady-baddies, right? You know, we screw up. We mess up. We don't like to talk about it, and we don't own up. But we develop masks and other approaches to hide that. But we are screwed up, and we're shafted, if we're brutally honest. And the reality is God has come, and he loves to use people that are exactly like that. And that's the good news of Jesus. So it's so important that we grasp that. And so, yeah, here we are at the end of Jacob's life. He's speaking about the future and about defining his sons, what their families will become and what the tribes that come from those families will become. And it's interesting, and we're not going to go into all of them because time does not permit, and I'm not quite sure what I say about some of them, but it's interesting because those opening ones, that Reuben, Simeon, and Levi, their blessing is dictated by what they have done in their lives. That's how Jacob speaks to them. What they have done, the bad things that they have done in their lives, has an immediate repercussion on the so-called blessing that he gives them that's going to shape how they will be. Interesting. Then we get to Judah, and it's completely different. We begin to see in what he says about Judah the prophetic statements about a Messiah coming. We're in Genesis. We're in the beginning. And we still see, we begin to see here, there's an inkling in his eye. There's a twinkling in the distance. There is something happening that is going to happen. And we read this beautiful statement that the scepter, the government, if you like, will not depart from Judah, nor the ruler star from between his feet, until he comes to whom it belongs. He's talking about Jesus. And the obedience of the nations will be his. There is coming a day when the obedience of the nations will belong to Jesus, and all nations will bow down to him. There is coming a day. And Jacob, right here in Genesis, he doesn't understand it, as Hebrews 11 tells us. He doesn't get it, but he's prophesying it. He's speaking it out in faith. He's certainly not going to see it in his few hours he's got left. But he's speaking out in faith because he sees that happening. And so there's this amazing prophetic statement in Judah. And then there's the one about Joseph near the end. There is so much blessing that he oodles on Joseph. He makes you think, is he still thinking that Joseph is his favorite here? Is that what's going on? Because he's really ladling on thick the blessings on Joseph. Or is it perhaps because actually Joseph is the one out of all those brothers that has rescued them and actually is part and parcel of the purposes of God to help God's people survive through this period of famine and obviously we saw through the whole story of Joseph how God used him. I don't know which it is. But it's interesting he calls him prince amongst his brothers. But what I want to do just briefly is hoe him. There's a little verse I read in the middle which kind of leaps out because it's out of context of everything else that's going on. He's giving his blessings to his people, to his kids, and he's telling them what's going to happen. And right in the middle in verse 18 we get this little phrase, I look for your deliverance, O Lord. That's a bit weird, isn't it? You think he's on a roll. He's on a train. I've got 12 sons to get through. He's 147. Can't I remember all their names? I forgot the right one with the right name. And all that sort of stuff. You think he'd be concentrating on getting all of that out. And then right in the middle, I look for your deliverance, O Lord. Or a different translation says, I wait for your salvation, O Lord. And why does he do that? It's almost like as he thinks about the future and as he thinks about the children of God and the people of God, that maybe God is showing him something about the challenges that lie ahead. And that he himself is aware of the struggles and the challenges they'll face and the hardship of God's people being true to him and not being overwhelmed by their enemies, not being led astray by other nations or other societies, or not having their faith and their trust in God diluted by what is going on around them. And he cries out in the middle, God, I look for your deliverance, Lord. Unless you do this, Lord, it isn't going to happen. Unless the Lord builds the house, it's builder's labor in vain. God, unless salvation comes from you, there's no hope, no matter what we say. And so four things quickly. Number one, this is a prayer for times of desperation. And there's no time like now for a time of desperation. Right in the middle of blessing his kids, he cries out. It reminds me many, many, many years ago of listening to John Wimber talk about when you're going to pray for someone for healing and you've not seen it before and you're not used to it and you have no idea what's going to happen and you want to pray for it and you're going to step out. We go in a room and we pray, oh God, oh God, oh God, oh God, help. That's all you need to do. If you're struggling with praying, I want to encourage you. You haven't got to pray great long prayers and quote loads of scripture and shout to the ceiling, oh God, oh God, oh God, oh God, help. It's right where it starts. And that is what is happening here. That's what Jacob's doing. He's explaining that out and it's like as he blesses his children and he thinks about their future and the future of the tribes of Israel that despite such big statements he's making over their lives, he sees something of the challenges. He sees their weaknesses. He sees the likelihood of them being influenced by society around them. He sees the frailties of their own heart. And so he cries out, God, you have got to come if this is going to work. Lord, if you are going to have a people that are yours, if your Messiah is going to come through Judah as he's just prophesied, then God, you have got to come and do this. Maybe even he's reflecting on his own life, his own awareness of mucking things up. And perhaps after all these years, he could now stand with a little bit of integrity and understand he's only where he is because of God delivering him and the salvation of God coming to him. So as you think about your future, whatever age you are this morning, as you think about your future, let's get a hold of this as a phrase to say, God, we need your deliverance. God, I need your deliverance and your salvation. As we think about the future of the church here, and yeah, we might get excited, at least for a little bit, while we do two services and a major building project and see people saved and more people getting baptized and people saved and added and more groups starting in the church and the impact on the community growing and growing and growing. We need to come back to, oh God, we need your deliverance. It is you, Lord. It is you. As we think about our children, our grandchildren, oh Lord, I look to you for your deliverance, Lord. I look to you for your salvation. It's a great prayer in times of desperation because for his kids it's not their skills, it's not their character, it's not their efforts, it's not even the prophetic word that he brings, but it is God who is the deliverer. It is God who is the bringer of salvation. And that is what is so special and unique about Christianity. And you might not be a Christian this morning, you're just exploring it and trying to understand it, and you might be chatting to some of your friends, but what does it really mean and what is it like? And you come along because you're just dipping a toe in the water. And I want to just labor the point that the uniqueness of it is that God has come to us, not the other way around. You can look at what goes on here this morning and I think our singing and the rest of it is kind of us trying to make ourselves right before God. Because it can look like that, and it does look like that, but that isn't what's going on. What has happened is Jesus has taken the initiative and he has come 2,000 years ago. He died on a cross for the sins of the world, including your sins and my sins, to put us right with God and he has taken that initiative, and three days later God has raised him from the dead. And now death is no longer the finality that it once was in our thinking because Jesus has broken that. He has taken the initiative and come to us, and what we do in a meeting like this, I hope in the morning, is we are responding to that. We are not trying to make our way to God, but we are responding to what he has done to us and for us and his love for us. So number one, it's a prayer in times of desperation. Number two, I look for your deliverance, O Lord. It's a foundation. It's like a bedrock statement that undergirds everything that we do. Jesus told that parable, didn't he, that the wise man built his house upon the rock. And he told us that not so that we could learn a little song, but he taught us that because he says, what, the wise man is what? The one who hears these words of mine and puts them into practice. Exactly. He puts them into practice. And so this statement is exactly like that. We need to figure out how do we put this into practice that we look to God for your deliverance, that we wait for your salvation. It's like a statement that needs to be brought front and center to our lives, whether we are struggling with things, whether things are going well as the church moves forward and as we make changes about what's happening, as we make greater inroads with the gospel in the life of the community here, and perhaps as we even think, dare to think, oh, this is going quite well, or whatever. It's a reminder not to get smug, not to get complacent, but to come back and say, you know what? I look for your deliverance, Lord. I wait for your salvation. And we need to bring that front and center of our lives and not let it compete with other statements and other things. You know, what is it that ultimately drives you forward and drives me forward? What makes you tick? If you could have one sentence over your life, what would it be? And whereabouts would this fit in that context? What is it that, despite everything, we need to return to time and time again? What is it we wait for? Is it our paycheck? Is it our benefits landing? Is it the next holiday? Is it the next thing? Or do we wait for your salvation, Lord? Do we look for your deliverance? You see, Jacob can prophesy amazing things, but what is it he puts right in the middle, like the pivot of which all of these things are commenting on? Things can go well. What does he return to? Some of those blessings are good things, but what does he come back to? Things can go pear-shaped. What does he come back to? We can make all the changes we want as a church, but what do we return to? We look out for your deliverance, O Lord. And we need to be men and women grappling with getting that in the front and centre of our lives. And as we think about Jordan thought and Baitmore and the edges and the surrounding area, God, we look for your deliverance. We wait for your salvation. We can try all the programmes, all the groups, whatever we want to, but unless God moves, there is nothing there. It is not going to happen. And because we are caught up with the plans and purposes of God, we've got to come back to this. Lord, it is your deliverance we are looking for. Turn your eyes towards Jesus. Look full in his wonderful face. And the things of earth will grow straight deep in, in the light of his glory and grace. Absolutely. Hope you knew that in 146 as well. It's so true, you know, and we need, the more we can come back to that, I think the better place we will be. The third thing about this statement is, you know, it's about looking and it's about waiting. Anybody enjoy waiting? There's no hands here. We don't do it, do we? You know, try telling a toddler to wait. We went to Yorkshire Wildlife yesterday and our granddaughter was with us and, you know, I want a biscuit now, now, now. I want a drink now, now. I want this now. You know, try telling a toddler to wait. It just doesn't work, does it? But then, actually, I'm not sure how much better it gets as we get older. Because we want the result, don't we? We don't want the waiting bit. We want the result at the end. That is what we're looking for. The whole of the advertising industry that we are all succumbing to is geared on giving you a result as fast as possible. Have this and it will change your life. Have this and it will make your life better. Instant success, instant access, et cetera, et cetera. Whole of technology, you know, on our phones, on our watches. It's all about instantaneous stuff all the time. And so the idea of waiting is kind of drifting away from life in general and the stuff that we have to wait for becomes a real pain. Well, if we get ourselves in a position where we say, waiting for your salvation of God is a real pain, then we've lost the plot along the way. Because God wants to work in our hearts and sift our hearts to cause us to become many women who learn what it is to wait for Him. Another thing Genesis teaches us is that God's time and timing is not ours. Remember when God first spoke to Abraham, however many months ago it was, and gave him the promises that your descendants will be as numerous as the sand on the seashore. Here we are, 232 years later, and his descendants are 66 that have gone to Egypt. 232 years. That should cause us to think a little bit about, we want to see God at work, we absolutely look for God's deliverance and salvation, and we want to pray and play our part in that, but maybe the great things that God is going to do are going to be after we've gone and been with Him, after we've hooked our legs onto the bed and gone to be with our fathers. Maybe that's when it's going to happen. That speaks, that's a challenge to me, because I think, what do I want to invest in and put my time in that I actually won't see? It's a challenge, isn't it? But he teaches, here's Jacob prophesying about the coming Messiah thousands of years later that he isn't going to see. Psalm 37 verse 7 says, Be still before the Lord and wait patiently for Him. Do not fret when people succeed in their ways. That's a good statement, that's a good one to put over our doorways, isn't it? Do not fret when people succeed. Psalm 40 verse 1, I waited patiently for the Lord. He turned to me and heard my cry. Well, Paul writes to the church in Rome in chapter 8 verse 25 says, But if we hope for what we don't have, we wait for it patiently. Waiting and patience is a fundamental part of following Jesus. Hope, you know, we have to get a hold of that. And the impact of the world around us on that is that we don't like doing that. And so we need to bring that front and centre. And I guess there's two pitfalls, you know, one is we try and make it happen because we don't like waiting. So we end up a bit like Abraham having Ishmael, we've done it ourselves but it wasn't the right thing. Or we get so bored waiting we forget about it and go off and do something else. I remember when I was a child, I went to what is now called Urban Saints, had a less politically correct name in those days. But we went to see the police horse training centre in Manchester, because that's where I lived at the time. And it was interesting because you imagine a group of like 11 and 12 year olds, spotty 11 and 12 year olds, and we were all given flags way bigger than this and whistles to blow, whistles to blow, big flags to wave like this. And there's two lines of kids down like that. And then this guy, policeman comes along on the horse and the horse just, we're all looking, blowing the whistles and all that. And the horse just calmly straight down because he'd been trained to do that, because they used them in riots and football crowds at the time and all that kind of stuff. And it was fascinating to see, although it's still etched in my brain. But that is what it is, it's a little bit like, we've got to build things into our lives that stop us being distracted from this call of God to wait on him patiently and to pursue him patiently. Fix your eyes on Jesus, the author and perfecter of our faith. Otherwise these distractions will come in. And finally, fourthly, this all points to, this is all about Jesus. He is the one who brings deliverance. He is the one who brings salvation. So we wait for him and he brings that deliverance. If you're not a Christian this morning, then again I want to say, we're cut off from God, that's our starting place. Our sins have cut us off from God and we ignore him and we act as if there is no God and we act as if, you know, he's certainly not going to be angry with us when we do things that are wrong and that we're under his judgment and we're only of his anger. And yet Jesus has come and paid that price for you and for me, the ultimate cost and that great exchange has taken place and what we deserve he gets and what we don't deserve we get has taken place. He's paid that price for you and for me and to unpack that. Therefore Jesus is not only the one that does that, he is the one who brings deliverance or salvation from the effects of that rebellion against God in our lives. The pain, the hurt, the trauma, the rejection, the impact of all of that on our character and our lives, he is the one. So we look to him for deliverance, for salvation. You know, as Evie beautifully explained this morning, that's what she was describing, how Jesus and the Word of God has brought about a change in our life, things he used to listen to. Actually, she's bringing the Word of God to apply to trump that because that's what it does. The love of God trumps that and we need to be men and women that are constantly coming back to that. So Jesus is the one who brings deliverance to those things but he also brings deliverance from the reaction we have of those things that have affected us, those negative things that lead us to turning in on ourselves, to shutting others out, to putting on masks, to taking addictive substances, to abuse that we do or that is done to us. And so he is the one that we look to for deliverance and for salvation this morning. And so just by way of response, as I finish, in Hebrews 11, the writer of the Hebrews says this, he says, by faith Jacob, when he was dying, blessed each of Joseph's sons and worshipped as he leaned on the top of the staff. And talks about how Jacob, along with all those other old patriarchs of the faith, as they're called in Hebrews 11, were looking for God's deliverance, for God's salvation. They didn't see it in their lifetime but they were looking for it and its completion is found in Jesus. I wonder if I could stand please, I'd just like to pray. I'm not sure how well I've done this but I mean, the chapter is about a blessing on 12 guys but right in the middle is this key pivot point that actually it is God we need to look to for our deliverance and for salvation. And as I think about it, I just want to be really practical here and I just want us to pray together. I thought of a few things where we need to perhaps be applying that to our own lives. One of these might be relevant for you. I just want you to be honest as we stand here before God. Maybe it's healing. Jesus commands us to pray for the sick. He doesn't command us to heal the sick. That's his business whether he does it or not. He asks us to pray for the sick. And there can be a tendency for us as God's people to wane from praying for the sick for various reasons. So maybe you're here this morning and maybe there's something physical, something mental, something emotional that you are healing for. We look to you for deliverance, Lord. This chapter is about the prophetic words that Jacob speaks over his sons that then describes how their lives and their families' lives would pan out. For some of us this morning, negative words have been spoken to us that we still carry, that still shape us and still prevent us from entering into all the goodness that God has for us. We look to your deliverance, Lord. For some of us, those words have shaped our identity. There was a food bank visit over the road from here and while I was just talking to the lady, I chatted to the girl who was about 8 or 9 years old. We were talking about school and she said, I'm no good at school because my mum says I'm stupid. Yeah, exactly. But for some of us here this morning, words like that have impacted us deeply and are keeping us away from the good things that God has in store. We look to you for your deliverance, Lord. For some of us, our reaction to those bad things that have happened in our lives is that we have ourselves embraced destructive and negative patterns of behaviour or addictions or other things that have harmed us or harmed others. We look for your deliverance, Lord. For some of us, perhaps the thing that God is highlighting is that you've stopped looking at God as the thing that needs to be front and centre. You've stopped looking at God as the thing that needs to be front and centre in your life and you've allowed other things to creep in and nudge that off centre. And this morning God is saying, hey, what about bringing me back? Bringing me back front and centre. We look for your deliverance, Lord. Maybe for the first time, maybe you've been coming along for a while and you've never made that decision to say, yeah, I want to submit to Jesus and I want to go for it with him and I want to invite him into my life. We wait for your salvation, Lord. And for some, the desire in our hearts, if we're honest, is still for immediate results, even in the church, even in our Christianity. We want the next thing, the next thing and the next thing. And today God wants to do a work in your heart. We look for your deliverance, Lord. We wait for your salvation, Lord. Father, we want to pray, Lord. We want to thank you, you treat us so gently, with such love and such care. And Father, as we stand before you this morning, you know the state of our hearts, you know the issues, you know the things that are going on, you see it all. And Lord, we stand here honestly before you and just pray, Father, come and have your way. Come and have your way in our lives, Lord. Lord, we'll do a work in our hearts as we stand here this morning. We want to say, Father, we look for your deliverance, Lord. We look to you. We don't want to look to other things. And we want to say, Father, we wait for your salvation. We don't want to try anything ourselves. But we call on you today, Lord. We call on you, Father, for your salvation in our own lives, in the lives of our families, in the lives of our children, in the lives of our grandchildren, Lord, in the lives of our neighbors, in the lives of the homes around here. Father, we call on you for your salvation. We call on you, Lord, for the lives of the people that are in the schools in this area. And Father, we pray, God, Lord, help us to keep our eyes fixed on you. And Father, we wait for you. In Jesus' name. Amen. Amen. Thank you, Andy. Thank you, Andy. Thank you, Andy. Let's, I just feel in the four instances...

Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'..

Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'.. Song of Solomon chapter 7 is in two parts. In verses 1-9a the groom continues from the last verse of chapter 6 in his praise of his bride. This song starts in the concluding words of the sixth chapter. The groom speaks of his soulmate in metaphors describing her feet, her thighs, her navel, her belly, her breasts, her neck, her eyes, her nose, her head, the locks of her hair, her poise and her pleasantries. He knows her every part. Just as our Lord Jesus Christ intimately knows everything about us. And we must come to know him just as we are known – John 17 verses 3-8; 1 Corinthians 13 verses 9-13. In verses 9b-13 the bride responds by declaring that she finds her groom to be desirable in every respect. In verses 11-13 she wholeheartedly gives herself to him in enraptured love. Acts 23 tells of Paul before the Sanhedrin. In a similar way to when our Lord Jesus Christ appears before them, the hearing commences with an illegality from the High Priest, Ananias. That corrupt priest commands that the Apostle be smitten on the cheek – this is contrary to the Law of Moses. Paul reacts to this violation by saying that God would in His time smite the high priest. For this answer Paul is rebuked by those of the Council. The Apostle says he had not recognised the high priest. This seems unusual as in Acts 9 this high priest had given letters to Paul authorising the persecution at Damascus. Some such as Ramsay have suggested Paul's eyesight was poor, due to malaria possibly contracted on his first missionary journey. Others suggest that this is in fact a rebuttal of the high priest's right to hold that office. Paul undoubtedly had poor eyesight as many of his letters attest eg Galatians 6:11. The Apostle sees the impossibility of him getting a fair trial and so he divides the Council on the question of the teaching of the Scriptures regarding the raising of the dead. Verse 8 tells us of the difference in teaching between the Pharisees and the Sadducees. Verse 10 informs us that the disagreement became violent. Paul is once again rescued. Paul's sister's son learns of a plot to assassinate Paul and informs the chief captain. The chief captain immediately responds by sending Paul to Felix the Roman Governor in Caesarea with a heavily armed escort – a journey of two days. This heavily armed company carry with them a letter explaining why the Chief Captain has taken these measures. Chapter 24 speaks of Paul before Felix and of the flattering orator the Jews hired to prosecute the Apostle. The Apostle defends each charge magnificently. Paul points out that he came to Jerusalem for worship and to bring charitable gifts for his nation. The aged Apostle also is a Pharisee. The Pharisaic teachings were an allowable teaching among the Jews. Felix finds himself in a difficult place having some understanding of the teachings of the Way (an early name for believers in Christ Jesus). Felix detains Paul not wanting to fall out of favour with the Jews. Paul is provided with protection and liberty. Having heard of Paul's bringing charity to his fellow Jews Felix hopes to secure a bribe. Felix becomes very disturbed knowing that since he understands the reality of the coming judgment and that he would be subject to the judgment of God. Felix's life makes it certain that he will be rejected when that judgment comes. After two years Rome replaces Governor Felix with Governor Festus. Festus maintains Paul's imprisonment to please the Jews.

College can feel overwhelming, especially when it comes to mental health. In this episode, we talk about dealing with depression, generalized anxiety disorder (GAD), doom scrolling, the problem of appearing "perfect" online, and the pressure to keep it all together. Special guests and Social Work majors Arianna Nooks and Andie Karrenbauer share personal stories and helpful advice during a conversation about breaking the stigma around mental health. Additional Resources: Suicide & Crisis Lifeline: Call or Text 988. Or visit: www.988lifeline.org Crisis Text Line: Text HOME to 741741 for free 24/7 crisis counseling. Or visit: www.crisistextline.org Ohio Suicide Prevention Foundation. Visit: www.ohiospf.org Ohio Mental Health and Addiction Services: Visit www.mha.ohio.gov Butler County Crisis Line: Call 1-844-427-4747 Miami University Student Counseling Service. Or call 513-529-4634 Mental Health First Aid Certification: Visit www.mentalhealthfirstaid.org

“When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.”Joshua 22:30 NLT

Please Open your bibles to Revelation 6 . Last week I did a lot of table setting for this and following sermons as we consider what Gad has revealed for us, and this week we get to jump back into the verse by verse exposition of God's Word. As I noted last week, this section is a heavy section, with…

According to today's guest, “ You can't study anything involving any creature, let alone human beings, let alone human beings in a business setting, whilst pretending that the biological forces that shape our behavior are somehow non-existent.” Dr. Gad Saad is a professor of marketing at Concordia University and the author of the books, The Consuming Instinct: What Juicy Burgers, Ferraris, Pornography, and Gift Giving Reveal About Human Nature and Parasitic Mind: How Infectious Ideas Are Killing Common Sense. His work applies evolutionary psychology to the fields of marketing and consumerism. Gad and Greg discuss resistance toward evolutionary psychology in academia, practical applications of the field in marketing and business, and finally, the implications of parasitic ideas on society and the balance between empathy and scientific truth.*unSILOed Podcast is produced by University FM.*Episode Quotes:The animus against evolutionary psychology[06:10] Maybe I could mention just a few reasons why people have such animus towards evolutionary psychology. So, number one, there's something called the human reticence effect, which exactly purports that evolutionary psychology and evolutionary biology should be applicable to every species, but human beings transcend those forces, right? Or it might explain why we have opposable thumbs, but surely don't use evolution to explain everything that's above the neck. Okay? In some cases, people could be a bit more flexible in saying, well, it explains very primal urges why I want to eat a juicy burger, but it surely can't explain higher-order reasoning. What do you mean? Where do you think our cognition comes from? And so, even though I'm completely used to, at this point, facing all the animus, it still surprises me because, to me, it should be banal and trivially obvious that, of course, evolutionary psychology explains our human behavior.According to Dr. Saad, a good marketer is wedded to a solid understanding of human nature. [15:16] A marketer who decides based on their understanding of the human mind, they will create product lines. If it's not weathered to evolutionary psychology, it'll fail. On why people hate evolutionary theory[20:52] There's a deeper reason why people hate evolutionary theory. I think it's because in many cases it attacks people's most foundational ideological commitment. Parasitic ideas that emanate from academiaI will be focusing on specific set of parasitic ideas that emanate from academia. And as it so happens, since academia is astonishingly leftist, those parasitic ideas happen to be originating, their genesis from the left. That doesn't mean that people on the right can't be parasitized. Show Links:Recommended Resources:Richard LewontinStephen Jay GouldHomicide: Foundations of Human Behavior by Martin Daly and Margo WilsonMultitrait-multimethod matrixThat's Interesting! by Murray S. DavisRobert TriversPopperian falsificationAsch conformity experimentsThe Enigma of Reason by Hugo Mercier and Dan SperberHugo Mercier on unSILOedGuest Profile:Professional WebsiteProfile on LinkedInProfile on XThe Saad Truth podcastHis Work:The Consuming Instinct: What Juicy Burgers, Ferraris, Pornography, and Gift Giving Reveal About Human Nature Parasitic Mind: How Infectious Ideas Are Killing Common SenseThe Saad Truth about Happiness: 8 Secrets for Leading the Good Life

This week licensed therapist Kati Morton discusses what makes a good and bad therapist, how to know if you're seeing a bad one, why we need validation from others, and the difference between anxiety and autism. She will also explain why people self-harm, what a block in therapy is and how to overcome it, how to find a good partner, and why trauma and bedwetting are connected. Ask Kati Anything ep.259 | Your mental health podcast AUDIENCE QUESTIONS 1. Hi Kati, I hope you're doing okay. I'm so thankful for all that you do. Your videos have been so helpful to me and sorry in advance for the loaded question. My question is do I have a bad therapist? for context im in therapy for a eating disorder and see a eating disorder specialist. i like her personality and we get along well but every session feels unproductive? i was raped a few months ago and when i told her about it we talked about it for a few minutes not in detail at all, then the next session she brought in my mom (without telling me she was going to do this before hand) talked to her about it and then we never talked about the situation again which is just weird to me. another situation was where she brought my mom in and told her i was still purging (even though i explicitly asked her not to as i just get grounded by my parents) and she told anyways and didnt even let me know she would be sharing this with my mom before hand. every session she asks what i want to talk about and i have a hard time thinking of things to say. i have already told her about the big problems in my life my eating issues, the rape, symptoms of depression , anxiety, and family problems. she knows about all of this but she never gives any homework, or solutions iv only felt worse as iv been in therapy. lm now scared to bring up other things with her like body image and self harm because its embarrassing and , i dont know what will be shared with my family, and she probably wont help with it anyways. im so lost in this situation can you give me some advice on what to do? sorry again for the long question and thank you 2. How do you get over needing validation from someone? How do you learn to be confident if you never get that validation? 3. Hi Kati, how do I tell the difference between what is anxiety related and what is part of my autism. Since my autism diagnosis a lot of things have been falling into place for me especially recognising that certain things I disliked wasn't me being weird it was due to my autism. But I'm still facing a lot of struggles at work, things I have struggled with in other workplaces too but I can't help but wonder how much of this is my anxiety and what is my autism? 4. Why do we as people self-harm? Who came up with the idea? Is it something with our society, or is our brain just so ill we do things to hurt ourselves? 5. Hey Kati. My therapist recently said I have a therapy block since I told her I don't see the purpose in getting better since nothing about my circumstances will change still. What exactly does this mean and does it mean I CANT get better until the block is removed? (Struggle with ED AAN /purging disorder, SH, GAD, MDD, and probably every other letter of the alphabet.) 6. Any advice on meeting a life partner and how to know if someone is the one to get serious with? 7. Trauma and bed wetting - I'd like to know if there's a connection between trauma PTSD / cptsd and bed wetting especially if it happens in children who age up to 18 MY BOOKS Why Do I Keep Doing This? (pre-order) https://geni.us/XoyLSQ Traumatized https://geni.us/Bfak0j Are u ok? https://geni.us/sva4iUY CHANNEL MEMBERSHIP https://www.youtube.com/channel/UCzBYOHyEEzlkRdDOSobbpvw/join ONLINE THERAPY (enjoy 10% off your first month) While I do not currently offer online therapy, BetterHelp can connect you with a licensed, online therapist: https://betterhelp.com/kati PARTNERSHIPS Nick Freeman | nick@biglittlemedia.co

Failing the LORD's test, David sinfully decrees a census of the warriors in Israel. Upon being struck by the condemnation of the Law, David confesses his sin and places himself in the hands of the LORD, who brings a three-day pestilence against Israel. David pleads for mercy upon the people, and Gad the prophet brings God's Word to David to buy the threshing floor where the LORD stopped His pestilence. This later becomes the place where Solomon builds the temple to the LORD, testifying to the LORD's mercy in bringing about the end of His wrath against mankind's sin through the sacrifice of the Son of David, Jesus.  Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 2 Samuel 24:1-25.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

When working on anxiety recovery, sometimes we're DOING. Other times we have to focus on NOT doing. How confusing is that!?This week Drew and Josh are chatting about how DOING things specific to anxiety recovery and NOT DOING things specific to anxiety recovery are related and how these two concepts work together. In a nutshell, doing is about activating and engaging in behavior that anxiety says you should avoid. On the flip side, not doing is about refraining from the actions (including mental actions like rumination) that anxiety and fear will insist are good ideas.This is subtle and nuanced, and will look a bit different from one person to the next. Things may change from day to day. So if you are confused by this - especially if you are dealing with GAD or health anxiety and want to know what you're "exposures" should be - this episode may help clear things up for you.As usual the episode celebrates some wins from your peers - others struggling with the same issues you may be struggling with - and a healthy dose of humor and compassion. So listening is a good DOING thing. On the other hand, judging Josh and Drew for their continued insistence on talking about bologna sandwiches is definitely a NOT DOING thing. ;-) ---Disordered Roundtables are here! Think of it as "Disordered Live", a way for members of our audience to spend time with us in an intimate virtual setting (attendance is limited) to engage in real time sharing and discussion on specific anxiety disorder and recovery topics. To be notified when new Disordered Roundtable sessions are scheduled,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠visit our homepage and get on our mailing list⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.---Struggling with worry and rumination that you feel you can't stop or control? Check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Worry and Rumination Explained⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, a two hour pre-recorded workshop produced by Josh and Drew. The workshop takes a deep dive into the mechanics of worrying and ruminating, offering some helpful ways to approach the seemingly unsolvable problem of trying to solve seemingly unsolvable problems.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/worryrumination⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠-----Want to ask us questions, share your wins, or get more information about Josh, Drew, and the Disordered podcast? Visit us on the web:⁠⁠⁠⁠⁠⁠⁠⁠⁠https://disordered.fm⁠

Revelation 7:1-8:1   7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. 2 And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.” 4 And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel: 5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed. 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they *cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” 13 Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.”  8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Learn more & support the our work at www.arbelministries.com - - - In this episode, we dive into Numbers 32, where the tribes of Reuben, Gad, and half of Manasseh stand on the brink of the Promised Land—and almost miss it. While these tribes are content to settle just outside the land God promised to Israel, their decision brings up important questions about complacency, compromise, and the cost of settling for less than God's best. What does it mean to be "close" to God's promises but not fully enter into them? Join us as we explore the tension between following God's call wholeheartedly and settling for a partial inheritance. This episode challenges us to reflect on our own faith journeys and the areas where we might be settling instead of fully stepping into the blessings God has for us. - - - Intro/Outro Music "Raga Dance Of Music" by Aakash Gandhi - https://soundcloud.com/user-363764097/raga-dance-of-music | Creative Commons (CC BY-NC-SA 3.0) - https://creativecommons.org/licenses/by-nc-sa/3.0/

Deuteronomy 3 continues Moses' recounting of Israel's journey and battles as they prepare to enter the Promised Land. This chapter focuses primarily on two major events: the defeat of King Og of Bashan and the allocation of the conquered territories to the tribes of Reuben, Gad, and half of Manasseh. 1. Victory Over King Og (Verses 1–11) Moses recalls how the Israelites, under God's command, advanced toward Bashan, where they faced King Og and his forces. Despite Og's formidable reputation and fortified cities, God assured Moses of victory, just as He had granted triumph over Sihon, King of Heshbon, earlier. The Israelites defeated Og, took control of sixty fortified cities, and utterly destroyed the region. The chapter even highlights Og's enormous iron bed, a detail underscoring the magnitude of God's victory over seemingly unbeatable foes. Reflection: This victory reminds us that no enemy is too great when God fights for His people. Obstacles that appear insurmountable in human terms are overcome by divine power and assurance. 2. Division of the Land (Verses 12–17) After the conquest, Moses describes how the newly acquired territories east of the Jordan River were distributed. The tribes of Reuben, Gad, and the half-tribe of Manasseh received these lands as their inheritance. Moses emphasizes that this decision was not arbitrary but aligned with God's plan. He also ensures military support from these tribes for the upcoming battles west of the Jordan. Reflection: This section demonstrates God's provision and careful planning. The allocation of land ensured that the tribes were settled according to divine wisdom, and it shows a balance between enjoying God's blessings and continuing to support the community's mission. 3. Encouragement to Joshua (Verses 18–22) Moses charges Joshua with the task of leading Israel into the Promised Land. He encourages him by recalling the victories God has already provided, reinforcing that future battles will be won in the same way. The message is clear: just as God was faithful in past victories, He will remain faithful in what lies ahead. Reflection: This is a powerful leadership moment. Moses is passing the baton to Joshua with words of faith and courage. It teaches us about mentoring, preparing future leaders, and trusting in God's continued guidance. 4. Moses' Plea and God's Firm Response (Verses 23–29) In the closing section, Moses shares a personal moment: his heartfelt plea to God to allow him to enter the Promised Land. God, however, firmly denies his request, reminding Moses of the consequences of earlier disobedience. Yet, in His grace, God allows Moses to see the land from a distance. He then instructs Moses to strengthen and encourage Joshua, who will complete the mission. Reflection: This portion of the chapter is deeply human and touching. It shows Moses' humility and God's firm justice, but also His kindness. Moses' acceptance of God's will and his focus on empowering Joshua highlights the importance of submission to God's plan and supporting the next generation of leaders. ⸻ Themes in Deuteronomy 3: •God's Sovereignty in Victory: God leads His people to triumph over powerful enemies. •Provision and Preparation: God provides not just victory, but a home and structure for His people. •Leadership Transition: Moses prepares Joshua to lead with courage, underscoring mentorship and legacy. •Obedience and Consequences: Moses' story is a sober reminder of the weight of obedience. ⸻ Final Reflection: Deuteronomy 3 is a chapter full of transition — from conquest to settlement, from one leader to the next, from human limitations to divine promise. It teaches us to remember God's faithfulness, to trust His plans, and to courageously move forward, even when the path includes personal sacrifice.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 12:16-13:33. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. After that the people set out from Hazeroth, and camped in the wilderness of Paran. The Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; from the tribe of Zebulun, Gaddiel the son of Sodi; from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; from the tribe of Dan, Ammiel the son of Gemalli; from the tribe of Asher, Sethur the son of Michael; from the tribe of Naphtali, Nahbi the son of Vophsi; from the tribe of Gad, Geuel the son of Machi. These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.” Num 12:16-13:33

Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Numbers - The slaughter of Midian. Division of the booty. Reuben and Gad settle in Gilead.

Numbers chapter 32 in the Bible tells the story of the tribes of Reuben and Gad—and later, half of the tribe of Manasseh—requesting to settle east of the Jordan River instead of crossing into Canaan, the Promised Land. Summary of Numbers 32 (NKJV / ESV-style tone) Verses 1–5: The Request The tribes of Reuben and Gad had large flocks and saw that the land of Jazer and Gilead was suitable for livestock. They approached Moses, Eleazar the priest, and the leaders, asking to settle in that region instead of crossing the Jordan into Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Jacob's wrestling match; Jacob's sons' rebellion; Intermarriage?; Family lineage; Melchizedek? (Righteous king of Salem); Walking with many souls; Building altars; Binding together by love; Forgiveness; Wedding feast?; Birthright; Shem's long life; Jacob's sight; Jacob -> Israel, Abrahm -> Abraham; Joseph's path; Learning to be Israel; Bondage?; Human resources; Tax exemptions; Jesus' appointed 70; Sanhedrin; "Beersheba"; Corrupt judiciaries; are you in bondage?; Gen 49:1; Last days?; Ex 1:5; The way of Moses; Freewill offerings; Fair shares?; Problems exist over time; Bible about government; Ex 16:3; Fleshpots?; Civil government; Cities of blood; Jacob's warnings to his children; Ruben; Unstable water?; Leban's deals; resh-aleph-hey-beit; Treachery; Biela?; Envy of power; Cities of refuge; Simeon and Levi - instruments of cruelty (Hamas); mem-kuf-resh-resh-tav-hey-mem; Opposing faith; Oppression; Circumcision?; Socialism; "Instrument" - kuf-lamad - "vessel"; NGO?; Temples and daily bread; Oppression/Leaven; Judah - praise; No force allowed; Matt 20:25; Luke: 22:25; Covetous practices; Scattering; Zebulon; Issichar; Burying talent; Dan - judge; Gad; Asher; Naphtali; Joseph - blessed; Benjamin - wolf; Jacob's death and burial; The burial cave; Gen 13:2; Abraham's wealth; Sacrifice of the Red Heifer; Courage; Paying your way; Recompence; Ex 20:23; Ex 32:3 golden calf; What's God's plan for you?; Prov 1:10 One Purse; First fruits; Burning up for God; Levites = living stones of the altar; Social safety net; Charity alone; AOC Speech?; Ignorance; Foolishness; 1 Sam 8; John the Baptist; Exercising authority; Saul's folly; Useful idiots; Doing what Christ said; Bribery; Communist manifesto; False Christians and Jews; Learning righteousness; Seeing God's message; Power of choice; Honor the Lord.

Numbers chapter 2 describes the arrangement of the camp of Israel. Everything that their Sovereign gave to His people Israel was orderly and purposeful. Even in what might seem to be simple matters there were divine principles being taught to the Almighty's family. Each tribe had its banner, or flag. Three tribes camped on each side of the central Sanctuary, where the Tabernacle was located. The three tribes grouped on the eastern side of the Tabernacle under the flag of Judah – the lion – were Judah, at the head, and Issachar and Zebulon. On the southern side encamped a further three tribes under the standard of Reuben, the man, these were – Reuben, Simeon and Gad. The order stated for the tribes and for the furniture and tent of the Tabernacle was for camping and setting forth; as verse 34 tells us. What this chapter does not tell us is that the ark of the covenant led the Israelites on their journeying(Numbers 10:33-36).

In episode 279 of The Just Checking In Podcast we checked in with Leah Morris. Leah currently works as a Centre Manager at the Liverpool branch of James' Place UK, a charity who are doing lifesaving work for men's mental health. Leah was diagnosed with Generalised Anxiety Disorder (GAD) in her early 20s after experiencing some workplace bullying in a previous role prior to joining James' Place UK. Prior to that, she had experienced panic attacks as a teenager whilst studying for her GCSEs but didn't know what they were at the time. After she was diagnosed with GAD, she was prescribed medication in 2019, specifically Fluoxetine which she said helped get her back to a baseline level and she has now been off medication in 2020. At the heart of her mental health recovery has been fitness and exercise. Before the Covid-19 pandemic, she started running, doing the ‘couch to 5k' programme. She got to the point where she was running 5ks three times a week for a year. However, in Christmas 2021, she bought a house and stopped running when she was dealing with the upheaval that moving house brings. She tried picking up running again in 2022 but couldn't get back into it. In May 2023, she joined James' Place UK and at the start of 2024, she got back into fitness, this time trying swimming to help her mental health. She found her rhythm again and now swims three times a week at time of recording. In this episode we talk about Leah's anxiety, workplace bullying, the role fitness played in her recovery and the importance of having the right support network around you to maintain or boost your mental health. As always, #itsokaytovent Support Us: Patreon: www.patreon.com/venthelpuk GoFundMe: www.gofundme.com/f/help-vent-supp…ir-mental-health Merchandise: www.redbubble.com/people/VentUK/shop Music: @patawawa - Strange: www.youtube.com/watch?v=d70wfeJSEvk

En el nuevo episodio de Plan de vida leeremos sobre:La tierra aún por conquistarLa división de la tierra al oriente del Jordán, una porción para la tribu de Leví y la tierra entregada a las tribus de Rubén, Gad y Manasés.La división de tierra al occidente del JordánLa tierra entregada a la tribu de JudáLa tierra entregada a CalebLas ciudades asignadas a Judá¡Únete a ⁠⁠⁠⁠nuestra comunidad en Facebook⁠⁠⁠⁠ donde podrás hacer preguntas mientras leemos la Biblia juntas y conocer a otras mujeres que también están usando el plan!Síguenos⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sitio web⁠⁠⁠⁠Recursos⁠⁠⁠⁠⁠⁠⁠⁠Podcast semanal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Estudios bíblicos⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Academia de Relaciones⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠El plan en YouVersion⁠

Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 . Numbers 31 - 4:02 . Numbers 32 - 11:48 . Numbers 33 - 18:30 . Psalm 37 - 24:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Fr. Mike points out why it's important that the tribes of Reuben and Gad agree to fight in Numbers 32 and also reflects on how God knows that his people will be faithless, and yet He remains faithful to them. The readings are Numbers 32, Deuteronomy 31, and Psalm 117. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Three key changes are impacting today's labor market: a changing workforce composition, evolving attitudes toward work, and new tools and technologies to empower employees and candidates. HR leaders must understand the implications of these changes as they set talent strategies and build out capabilities for their organizations. Gad Levanon, chief economist of the Burning Glass Institute, joins the Talent Angle to discuss evolving dynamics in the labor market and offer practical recommendations to HR leaders. He explains how organizations must pull a variety of levers, from technology to rewards and learning programs, at the same time to gain an edge in the talent market.   Gad Levanon is chief economist of the Burning Glass Institute. Previously, Gad was with The Conference Board where he was founder of the Labor Market Institute and led the Help Wanted OnLine program. His research focuses on trends in U.S. and global labor markets, the U.S. economy, and their impact on employers. Before The Conference Board, he worked at the Bank of Israel​. He received his doctorate in economics from Princeton University, and he holds undergraduate and master's degrees from Tel Aviv University.   Dion Love is a vice president of research and advisory services at Gartner. He's a labor market expert, focusing on global labor market trends and what they mean for organizations' talent and business strategies, as well as broader social and economic issues. In his work at Gartner, Dion advises clients on key aspects of talent acquisition, including talent acquisition function planning and management, talent needs definition and internal recruiting, employment branding and recruitment marketing, and talent sourcing and selection. He has co-authored more than 12 strategic research studies at Gartner. His work has been featured in the Harvard Business Review and industry publications, as well as Gartner HR Leaders Monthly and Smarter With Gartner.    

Die Abwesenheit von Unglück und Katastrophen bedeutet nicht automatisch Glück und Zufriedenheit. Das kommt langsam auch in der Psychotherapie an, die sich in der Vergangenheit vor allem mit Krankheitsbildern beschäftigt und daher eher das Ziel hat, das Unglück und die Katastrophen zu beseitigen. Aber wäre es nicht schön, wenn wir wieder glücklich sein könnten? Leon und Atze beschäftigen sich dieses Mal mit Therapieansätzen, die positive Gefühle im Fokus haben und was wir für unseren Alltag daraus mitnehmen können. Fühlt euch gut betreut Leon & Atze Start ins heutige Thema: 12:07 min. VVK Münster 2025: https://betreutes-fuehlen.ticket.io/ Instagram: https://www.instagram.com/leonwindscheid/ https://www.instagram.com/atzeschroeder_offiziell/ Der Instagram Account für Betreutes Fühlen: https://www.instagram.com/betreutesfuehlen/ Mehr zu unseren Werbepartnern findet ihr hier: https://linktr.ee/betreutesfuehlen Tickets: Atze: https://www.atzeschroeder.de/#termine Leon: https://leonwindscheid.de/tour/ Quellen: https://www.scientificamerican.com/article/new-psychotherapies-that-focus-on-positive-experiences-could-better-treat/ Studie zu PAT: Craske, M. G., Meuret, A. E., Echiverri-Cohen, A., Rosenfield, D., & Ritz, T. (2023). Positive affect treatment targets reward sensitivity: A randomized controlled trial. Journal of Consulting and Clinical Psychology. https://pmc.ncbi.nlm.nih.gov/articles/PMC10213148/ Studie zu ADepT: Dunn, B. D., Widnall, E., Warbrick, L., Warner, F., Reed, N., Price, A., ... & Kuyken, W. (2023). Preliminary clinical and cost effectiveness of augmented depression therapy versus cognitive behavioural therapy for the treatment of anhedonic depression (ADepT): a single-centre, open-label, parallel-group, pilot, randomised, controlled trial. EClinicalMedicine,. https://www.thelancet.com/pdfs/journals/eclinm/PIIS2589-5370(23)00261-4.pdf Studie zu SkillJoy: LaFreniere, L. S., & Newman, M. G. (2023). Reducing contrast avoidance in GAD by savoring positive emotions: Outcome and mediation in a randomized controlled trial. Journal of Anxiety Disorders. https://pmc.ncbi.nlm.nih.gov/articles/PMC9976801/ Redaktion: Andy Hartard Produktion: Murmel Productions

   I wonder how many neurological or psychological disorders you are familiar with? How about “PTSD” or “ADHD” or “Bi-Polar” or “GAD” or “Agoraphobia” or “panic disorder” or “Manic” or “Schizophrenia”, and the list goes on, doesn’t it? The world of therapists and medications is growing rapidly to treat an ever growing list of dysfunctions in humanity.  I wonder what psychologists would say happened to King Nebuchadnezzar about 2600 years ago, as Daniel records it for us in Daniel 4? (Click here to see full text, images and links)    Today’s Scripture: Daniel 4:28-37. Choose below to read or listen.​​Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Watch the Sneak Peek of this episode of Support Team Study, The Lost Book of Gad the Seer: Part 2,  Prof. Meir Bar-Ilan continues explaining how a Hebrew manuscript from India is connected to the book of Revelation. I look … Continue reading → The post Support Team Study SNEAK PEEK! The Lost Book of Gad the Seer: Part 2 appeared first on Nehemia's Wall.

Struggling with Generalized Anxiety Disorder (GAD)? Learn how to identify GAD, manage symptoms, and break the cycle with proven, science-backed strategies

Abstract: Dr. Meir Bar-Ilan's paper, “The Heavenly Lamb, Sacrifices on the Heavenly Altar, and the Song of the Lamb,” appearing concurrently in Interpreter, is a welcome contribution from a noted Jewish scholar. Bar-Ilan has called the world's attention to a remarkable Hebrew manuscript with origins in antiquity, Words of Gad the Seer. Those interested in […] The post The Lamb of God: A Note on the Significance of Meir Bar-Ilan's Paper for Latter-day Saints first appeared on The Interpreter Foundation.

Abstract: The symbolic image of the Lamb of God is well-known in the New Testament and The Testaments of the Twelve Patriarchs. This image derives from the Old Testament, later adopted by early Christians. Words of Gad the Seer is an apocalyptic pseudepigraphal book written in pseudo-biblical Hebrew from a manuscript copied in the eighteenth […] The post The Heavenly Lamb, Sacrifices on the Heavenly Altar, and the Song of the Lamb first appeared on The Interpreter Foundation.

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 1. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers and all that generation. But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. So they ruthlessly made the people of Israel work as slaves and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives. And the people multiplied and grew very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.” Ex 1

In this episode, Hebrew Voices #210, The Lost Book of Gad the Seer: Part 1, Prof. Meir Bar-Ilan tells Nehemia about how a Hebrew manuscript from India is connected to the book of Revelation. I look forward to reading your … Continue reading → The post Hebrew Voices #210 – The Lost Book of Gad the Seer: Part 1 appeared first on Nehemia's Wall.

Click here for the DRB Daily Sign-Up form! TODAY'S SCRIPTURE: Numbers 32-33; Mark 10 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another episode of Daily Radio Bible. I'm Hunter, your devoted Bible reading coach, and today is day 62 in our journey through the Bible. As we gather from all over the world, we're here to warm our souls in the transformative fires of God's love, presence, and wisdom. Today, we're diving deep into the book of Numbers, reading chapters 32 and 33 and finishing in Mark 10. We'll explore the story of the tribes of Reuben and Gad as they seek land east of the Jordan River and reflect on Jesus's teachings and miracles, including the healing of blind Bartimaeus. Throughout it all, we'll let the Word of God illuminate our hearts and guide us to the living Word of God, Jesus himself. Join me as we read together and invite the love of God to reign in our lives. Stay tuned, as we embark on this soul-stirring journey through Scripture, encouraging hearts around the world to awaken to the gospel and discover the boundless love of God. TODAY'S DEVOTION: He offers us sight and understanding. Sight for the blind. That's what we witness in the miracle of blind Bartimaeus, as captured in our reading today. And yet, even before the physical act of healing, Bartimaeus showcases an extraordinary inner vision, a seeing that transcends physical limitations. The miracle of his sight began with hearing. Bartimaeus heard the stories, the whispers, the rumors of a man from Nazareth – a friend to the sinners, a champion against hypocrisy, a messenger of hope. He heard that Jesus was coming, and that stirred something within him. Despite the crowd, despite his position on the side of the road, Bartimaeus recognized the truth with clarity. The one who could save, who could show him a new world, was near. So he shouted with conviction, “Jesus, Son of David, have mercy on me.” Amidst the chaos, Bartimaeus's heart saw what others couldn't. The relentless call, even when met with resistance, was an act of faith that Jesus responded to. The exchange between Jesus and Bartimaeus is revealing – “What do you want me to do for you?” Bartimaeus's longing for sight points us to a deeper truth. It's not only physical eyesight he needs, but the revelation of who Jesus truly is – "My Rabbi." In this exchange, the eyes of Bartimaeus' heart had already been opened. His faith and understanding preceded his miraculous healing. When the heart awakens to God's love, we find ourselves seeing and understanding with clarity. As Bartimaeus did, may we recognize the truth of who Jesus is. May we respond to His call, and when our hearts see, our lives inevitably follow where he leads us. That's the prayer I have today—for my own heart to catch a glimpse of God's love, for my family to share in this understanding, and for you as well. May the eyes of your heart be open, and may you follow the path He sets before you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Zoe took my Panic to Peace program in January of 2023, and since then she's come a LONG way! I'm so excited for you to hear her story and for you to get some wisdom from someone who has been where you might be right now.Together Zoe and I discussed: being diagnosed with GAD, OCD, and panic disorderher first panic attack (in IKEA!) and developing a fear of throwing upwhen she sought helphow an unhealthy relationship contributed to her anxiety and what she did about itwhat worked in her recovery how things are going for her nowTune into the full episode for all of the goodness!SIGN UP FOR MY FREE 60 MINUTE MASTERCLASS - 5 SHIFTS YOU NEED MAKE TO OVERCOME ANXIETY, PANIC DISORDER, & AGORAPHOBIA: https://ahealthypush.myflodesk.com/g2glrk93qlCHECK OUT MY MASTERCLASSES HERE AND START EXPERIENCING LOTS MORE PEACE, JOY, & FREEDOM: https://www.ahealthypush.com/anxiety-classesA HEALTHY PUSH INSTAGRAM: https://www.instagram.com/ahealthypush/GET THIS EPISODE'S SHOW NOTES: https://www.ahealthypush.com/post/anxiety-success-stories-zoe-s-journey-with-panic-attacks-fear-a-lack-of-control

Czy wiesz, że świadome oddychanie może znacząco wpłynąć na Twoje zdrowie, redukcję stresu i jakość snu?W tym odcinku podcastu rozmawiamy z Tomaszem Zalewskim - trenerem oddychania o tym, jak prawidłowy oddech może poprawić Twoje samopoczucie, zwiększyć poziom energii i pomóc w walce z codziennym napięciem.Razem z gościem odkrywamy również gadżety wspomagające oddychanie, które nie tylko pomagają oddychać pełną piersią (przeponą), ale także mogą zapobiegać chrapaniu i poprawić jakość snu.Czy warto zainwestować w takie rozwiązania? Posłuchaj, aby dowiedzieć się więcej!W odcinku poruszamy tematy takie jak:Wpływ oddychania na zdrowie psychiczne i fizyczneTechniki świadomego oddychania na redukcję stresuGadżety do oddychania – jak działają i czy warto z nich korzystać?Chrapanie – jak je ograniczyć dzięki odpowiednim narzędziom i metodomJeśli chcesz lepiej zrozumieć, jak oddech wpływa na Twoje życie i poznać praktyczne sposoby na poprawę jego jakości, ten odcinek jest dla Ciebie!#świadomeoddychanie #rozwójosobisty #podcast #zdrowie #redukcjastresu #chrapanie #gadżetydooddychania #technikioddechowe #lepszysen #zdrowyoddech #walkazestresem #poprawajakościsnu

What happens when AI, immigration policy, and economic trends collide? The job market gets weird—fast. In this must-listen episode of Geeks, Geezers, and Googlization, renowned labor market expert Gad Levanon joins Ira Wolfe to dissect the current state and future trajectory of work. Forget boring forecasts—this is a raw, eye-opening exploration of what's really happening. Here's what's on the table: -AI's Growing Grip on Jobs – From coding to manual labor, AI is transforming tasks faster than anyone expected. What does that mean for your future career? -How Weird Will It Get? – The job market is shifting under our feet, with immigration trends and tech advancements reshaping labor supply and demand. Buckle up. -The Skills Gap is Real – With nearly half of jobs requiring new skills, the question isn't whether you'll need to adapt—it's how fast. -Immigration and Workforce Planning – Gad and Ira cut through the noise to focus on the practical impacts of immigration policy changes on hiring and workforce strategies. -Remote Work vs. Office Showdown – The return-to-office debate rages on. How are companies balancing flexibility, productivity, and talent retention? Get ahead of the trends and learn how to adapt, grow, and stay relevant in the ever-evolving world of work with labor market expert Gad Levanon and global future of work thought leader Ira S Wolfe. Hit play now! About Gad Levanon: Gad Levanon is a frequent guest and is back again today to help us make sense of the job and labor markets. Previously, Gad was with The Conference Board where he was founder of the Labor Market Institute. Gad is the Chief Economist of The Burning Glass Institute, where he dissects and predicts the future of work like a seasoned time traveler. You've probably read his work in Forbes, seen him quoted in national media, or hopefully subscribe to his Labor Matters newsletter on Linkedin.   

Isolating Israel - Spiritual Spring CleaningWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Deuteronomy%207%3A6&version=CJBDeuteronomy 7:6For you are a people set apart as holy for Adonai your G_d. Adonai your G_d has chosen you out of all the peoples on the face of the earth to be his own unique treasure.Genesis 35:1 G_d said to Ya`akov, "Get up, go up to Beit-El and live there, and make there an altar to G_d, who appeared to you when you fled `Esav your brother." 2 Then Ya`akov said to his household and all the others with him, "Get rid of the foreign gods that you have with you, purify yourselves, and put on fresh clothes. 3 We're going to move on and go up to Beit-El. There I will build an altar to G_d, who answered me when I was in such distress and stayed with me wherever I went." Genesis 35:4 They gave Ya`akov all the foreign gods in their possession and the earrings they were wearing, and Ya`akov buried them under the pistachio tree near Sh'khem. 5 While they were traveling, a terror from G_d fell upon the cities around them, so that none of them pursued the sons of Ya`akov.Genesis 35:6 Ya`akov and all the people with him arrived at Luz (that is, Beit-El) in the land of Kena`an. 7 He built there an altar and called the place El-Beit-El [G_d of Beit-El], because it was there that G_d was revealed to him, at the time when he was fleeing from his brother.Genesis 35:8 Then D'vorah, Rivkah's nurse, died. She was buried below Beit-El under the oak, which was given the name Alon-Bakhut [oak of weeping].Genesis 35:9 After Ya`akov arrived from Paddan-Aram, G_d appeared to him again and blessed him. 10 G_d said to him, "Your name is Ya`akov, but you will be called Ya`akov no longer; your name will be Isra'el." Thus he named him Isra'el. 11 G_d further said to him, "I am El Shaddai. Be fruitful and multiply. A nation, indeed a group of nations, will come from you; kings will be descended from you. Genesis 35:12 Moreover, the land which I gave to Avraham and Yitz'chak I will give to you, and I will give the land to your descendants after you." 13 Then G_d went up from him there where he had spoken with him. Genesis 35:14 Ya`akov set up a standing-stone in the place where he had spoken with him, a stone pillar. Then he poured out a drink offering on it and poured oil on it. 15 Ya`akov called the place where G_d spoke with him Beit-El.Genesis 35:16 Then they traveled on from Beit-El, and while there was still some distance to go before arriving in Efrat, Rachel went into labor, and she had great difficulty with it. 17 While she was undergoing this hard labor, the midwife said to her, "Don't worry, this is also a son for you." 18 But she died in childbirth. As she was dying she named her son Ben-Oni [son of my grief], but his father called him Binyamin [son of the right hand, son of the south]. 19 So Rachel died and was buried on the way to Efrat (that is, Beit-Lechem). 20 Ya`akov set up a standing-stone on her grave; it is the standing-stone of Rachel's grave to this day.Genesis 35:21 Isra'el continued his travels and pitched his tent on the other side of Migdal-`Eder. 22 It was while Isra'el was living in that land that Re'uven went and slept with Bilhah his father's concubine, and Isra'el heard about it. Ya`akov had twelve sons. 23 The sons of Le'ah were Re'uven Ya`akov's firstborn, Shim`on, Levi, Y'hudah, Yissakhar and Z'vulun. 24 The sons of Rachel were Yosef and Binyamin. 25 The sons of Bilhah Rachel's slave-girl were Dan and Naftali. 26 And the sons of Zilpah Le'ah's slave-girl were Gad and Asher. These were Ya`akov's sons, born to him in Paddan-Aram.Genesis 35:27 Ya`akov came home to his father Yitz'chak at Mamre, near Kiryat-Arba (also known as Hevron), where Avraham and Yitz'chak had lived as foreigners. 28 Yitz'chak lived to be 180 years old. 29 Then he breathed his last, died and was gathered to his people, an old man full of years; and his sons `Esav and Ya`akov buried him.DOGE and DOSE?Department of Spiritual Efficacy!https://unsplash.com/@stigson - Jordan Valleyhttps://unsplash.com/@robertina - Anointing oilhttps://unsplash.com/@fadid000 - Heart

When Moses was still alive, the people of Reuben and Gad gained permission from Moses to stay on the east side of the Jordan where they could raise their livestock. The fighting men of Reuben, Gad, and the half-tribe of Manasseh would fight with the rest of Israel until the land was conquered. Was this a strategic agreement to protect the eastern border of Israel? Or was this a selfish move by these tribes to have the best land? We don't know. But the agreement was written down in Deuteronomy 3:18-20. Joshua 1:13-15 is a paraphrase of the passage from Deuteronomy 3. The response from the tribes was both enthusiastic and solemn. They agreed to keep their part of the agreement. Any rebels would be executed. They did not want fear and sin festering in their tribes.They based their agreement on two conditions. First, they had to witness God's work in Joshua's life as they had seen God work in Moses' life. Second, Joshua had to demonstrate strength and courage as a leader.Joshua assumed leadership when he was in his mid to late seventies. Some commentators believe he was in his eighties. He served as Moses' assistant for four decades, but he had never led at this level.--------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

durée : 00:05:44 - "Lui-même", le stand-up de Gad Elmaleh

durée : 00:48:20 - Le Masque et la Plume - par : Rebecca Manzoni - Un amour impossible à l'époque des Conquistadors ; une femme se travestit pour épier son futur mari ; une plongée en 1917 et l'héritage de la Grande guerre ; Une Allemande chez le gynéco pour une greffe de pénis ; un fils revient annoncer l'impossible à sa famille ; le retour de Gad Elmaleh. - invités : Laurent Goumarre, Fabienne Pascaud, Pierre Lesquelen, Sandrine Blanchard - Laurent Goumarre : Producteur de radio français, journaliste au quotidien Libération, Fabienne Pascaud : Journaliste chez Télérama, Pierre Lesquelen : Critique à I/O Gazette et Détectives sauvages, dramaturge et enseignant-chercheur, Sandrine Blanchard : Journaliste et critique pour Le Monde - réalisé par : Guillaume Girault

It's just so helpful hearing about these two iconic figures in bhakti, and it's even more inspiring because of the fact that Śrī Caitanya Mahāprabhu authorized it and did it himself. What to speak of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, there is a way in which you always win with the basics. And if one maintains determination to overcome any obstacle, and also has a sincere prayer that "I don't want anything else, but You, Kṛṣṇa," then Kṛṣṇa says in Bhagavad-gītā: "teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ taṁ yena mām upayānti te. That is, if you have that mood, or any mood that you want Me, then I'll give you the intelligence how you can come to Me." So this is a place where this yajña has been done many times by Śrī Caitanya Mahāprabhu and Śrī Gadādhara Paṇḍit. Hearing these pastimes, we can come back to them again and again and remember how they did that, and take inspiration from these sections of the Śrīmad-Bhāgavatam. (excerpt from the talk) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

  In this episode of The Brave Enough Show, Dr. Sasha Shillcutt and Dr. Shivana Naidoo discuss:    A first time attendee's experience at the 2024 Brave Enough Conference. How to make the most of YOUR FIRST BE conference. Dr. Shivana shares the most helpful and inspiring parts of her BE24 experience, and her top five tips for future first time attendees.    1- How did you hear about the Brave Enough Conference? 2- What was the most helpful/inspiring part of the Brave Enough Conference? 3- How can a first time attendee make the most of this experience? 4- Share your Top 5 tips for a first time attendee at BE 2025?    “As a first-time attendee, I found there was no judgment, but rather a harmony of women coming together, with all different perspectives, encouraging and uplifting one another.” -Dr. Shivana Naidoo      Guest Bio:  Dr. Naidoo has worked the entire system of mental health care for children and teens- psychiatric and medical emergency rooms, consultation-liaison service, inpatient child and adolescent units,  partial hospitalization program, intensive outpatient programs, community mental health clinics with case management, academic outpatient clinics, in private practice both in person and virtually. She has assessed and treated thousands of children, teenagers and young adults who have experienced suicidal thinking, made suicide attempts, and/or engaged in self-harm. She has treated the gamut of mental health disorders for young people including ADHD, ODD, IED, PTSD, GAD, OCD, ASD, MDD, CPDD, Bipolar Disorder, and Schizophrenia. Through working with children and teenagers, she has also worked with countless parents and family systems to support the improvement of child mental health. As a psychiatrist she has expertise in diagnosis, providing therapy, and medications for young people. She has sought additional training in suicide assessment/CAMS, anger management and de-escalation, positive parenting, conscious parenting, autism assessment/ADOS, Integrative Psychiatry, Nutritional Psychiatry, Life Coaching, Energy Medicine, and Emotional Freedom Technique. She has also started a podcast to help improve awareness of options within the systems of mental health care for patients and their families.  Learn more by listening to her podcast- Thinking It Through with Dr. Naidoo - A child Psychiatrist.  Website https://www.buzzsprout.com/1776826  Podcast      Follow Brave Enough:   WEBSITE | INSTAGRAM | FACEBOOK | TWITTER | LINKEDIN Join The Table, Brave Enough's community. The ONLY professional membership group that meets both the professional and personal needs of high-achieving women.

In this Bible Story, Jacob marries Leah and Rachel and has 12 sons and 1 daughter. Jacob, in search of a new beginning with his family, leaves Laban and ventures back to Canaan. This story is inspired by Genesis 29-31. Go to https://www.BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 30:4 from the King James Version.Episode 21: After working seven years for Laban, in exchange for the privilege of marrying Rachel, Jacob is given her older sister Leah instead. Tricked and taken advantage of, Jacob agrees to work another seven years for Rachel. During these years of service, strife arises between the two sisters and their maids. Their lives become a competition of who can get the love of their husband and who can bear the most children for him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.