Podcasts about Gad

Welcome to the daily304 – your window into Wonderful, Almost Heaven, West Virginia. Today is Tuesday, August 12, 2025. #1 – From West Virginia Tourism – Underwater Ghost Town Beneath Summersville Lake Beneath the blue waters of Summersville Lake lies Gad, a long-lost community now hidden from view. Built in the 1960s, the lake submerged the town, revealing its roads and stone structures only when the dam is drained for maintenance. Divers and history lovers call it Appalachian Atlantis—and it's a fascinating chapter in WV's story. Read more: wvtourism.com/did-you-know-there-is-an-underwater-ghost-town-in-west-virginia   #2 – From Jobcase – Manufacturing Careers Across WV West Virginia's manufacturing scene is vast and varied—from biotech and chemicals to automotive and steel components. Major employers such as Procter & Gamble, MHI RJ Aviation, Toyota, and others are actively hiring, offering solid pay, on-the-job training, and career stability with among the lowest turnover rates in the country. Discover more: jobcase.com/articles/c1c548e8-4ac4-41c2-9cb1-3fadbdfa5693 #3 – From daily304 – Upcoming Live Mountain State Music Concert Get ready to feel the music live and local. Join us Friday, August 22, for the next Mountain State Music concert recorded at Charleston's Folklore Music Exchange. It's a free-streamed performance that brings West Virginia talent right to your headphones—or your living room—filled with Appalachian spirit. More details:daily304.wv.gov/programs/mountain-state-music Find these stories and more at wv.gov/daily304. The daily304 curated news and information is brought to you by the West Virginia Department of Commerce: Sharing the wealth, beauty, and opportunity in West Virginia with the world. Follow the daily304 on Facebook, Twitter, and Instagram @daily304. Or find us online at wv.gov and just click the daily304 logo. That's all for now. Take care. Be safe. Get outside and enjoy all the opportunity West Virginia has to offer.  

Kopš augusta apskatei atvērts Cēsu viduslaiku pils ziemeļu tornis. Tagad tornī ierīkota ekspozīcija – lapidārijs, kurā izstādītas no senajām pils daļām saglabājušās liecības – kolonnu un velvju fragmenti, logu aplodas un citas akmens būvdetaļas. Izstaigājam ziemeļu torni un uzklausām stāstus par tā restaurācijas vēsturi Cēsu muzeja Viduslaiku pils nodaļas vadītāja Gundara Kalniņa vadībā. Ziemeļu tornis Cēsu viduslaiku pilī ir viena no jaunākajām celtnēm, tā izbūve sākta tālajā 1498. Gadā, mestra Voltera fon Pletenberga piektajā valdīšanas gadā. 1577. gada aplenkuma laikā tornis smagi cieta moskovītu karaspēka veiktajā apšaudē. 17. gadsimta nogalē pils saimnieki to pilnībā pameta likteņa varā. Ziemeļu tornis, kā pēc brīža jokos mans ceļvedis, Cēsu muzeja Viduslaiku pils nodaļas vadītājs Gundars Kalniņš, ir cietis ne tikai karos vai no pamestības, bet arī neveiksmīgas restaurācijas – pagājušā gadsimta 30., 60. un 80. gados veikti plaši torņa atjaunošanas darbi, par kuriem Gundars Kalniņš ir arī stāstījis savā Facebook kontā, un aprakstījis “Cēsu pils rakstu” gaidāmajā sējumā. Ja jāapraksta sajūtas, kādas pārņem, ienākot Cēsu pils ziemeļu tornī, tā ir gaisā sajūtamā mūra un darvotu dēļu smarža. Torņa telpa ir apaļa, mēs uzreiz nokļūstam šaujamlūkās izvietotās ekspozīcijas centrā. Gaisma laužas pa durvīm, no augšstāviem, un līdzīgi tas ir arhitektūras vēsturnieka Ilmāra Dirveika radītajos zīmējumos, kas eksponēti gaismas kastēs. Paši zīmējumi ir uz melna fona, bet gaismas iezīmētās līnijas rāda kāda kādreiz ir izskatījusies Cēsu viduslaiku pils. Gundars Kalniņš ir ziemeļu torņa ekspozīcijas kurators. Ziemeļu tornim atjaunots tā vēsturiskais plānojums, pēc atjaunošanas darbiem, būvprojekta autors ir pieredzējušais restaurācijas arhitekts Artūrs Lapiņš. Tornim atkal ir trīs stāvi. Un katra stāva ekspozīcija koncentrējas uz noteikta veida būvdetaļām. Pirmajā stāvā tie ir pārsegumi un velves. Atrasto būvdetaļu krāsojums, rotājumi apliecina, ka Cēsu pils viduslaikos ir bijusi visai grezna ēka. Otrajā stāvā var uzzināt vairāk par pils logiem. Trešais stāvs atstāts minējumiem, tajā ir būvdetaļas, kuru funkcijas atminējums pieļauj vairākas versijas. Taču pirms doties uz lapidāriju, Gundars Kalniņš aizved uz nelielu koka šķūnīti pils pagalmā. Šķūnī ir plaukti, pilni ar atradumos atrastiem akmeņiem. Gundars Kalniņš ceļ ārā vienu,  liek uz galda, lai es aplūkoju vērīgāk. Izstāstīt, kurš tad no Cēsu viduslaiku pils torņiem ir ziemeļu tornis, patiesībā ir ļoti vienkārši. Otrpus pils mūriem, Cēsu pils parkā ir iekārtota estrāde, tur notiekošie uzvedumi kā skatuves scenogrāfiju izmanto pilskalna nogāzē uzbūvētās izteiksmīgās kāpnes. Nu, lūk, tad Ziemeļu tornis ir tas, kas labi redzams no estrādes puses, un mani vienmēr mulsinājis, kāpēc torņa trūkstošā daļa aizpildīta ar dēļiem. Tas ir skaists, bet mazliet neparasts risinājums. Savās publikācijās sociālajos medijos Gundars Kalniņš slavē šo risinājumu, kas saglabāts arī tagad. Ja reiz nav ne zināšanu, ne prasmju atjaunot torni vēsturiskajā izskatā, ir saprātīgi ķerties pie šī laika skaistuma izpratnei atbilstoša, moderna risinājuma.

Kan public service-reportrar skriva under upprop och fortsätta rapportera som vanligt? Lyssna på alla avsnitt i Sveriges Radio Play. Över 500 personer inom media- och kulturbranschen har skrivit under ett upprop som kräver ökad pressfrihet i Gaza och att internationella journalister ska släppas in. Så långt, okontroversiellt. Men i debattartikeln som publicerades till uppropet i tidningen Expressen innehöll också formuleringar om att svenska och internationella medier varit med och legitimerat folkmord. Flera av undertecknarna är högt profilerade Mellanösternreportrar på Sveriges Radio. Går det här ihop med public service riktlinjer om opartiskhet? Reportrar: Freddi Ramel och Lasse TruedsonStrax innan uppropet lanserade en av initiativtagarna, krigskorrespondenten Magda Gad, en ny tidning, uppkallad efter sig själv: Gad. Med i redaktionen finns bland andra Edgar Mannheimer och Alexandra Urisman Otto. Medierna hörde av sig till Magda Gad för att fråga vem som betalar, vad målet är och varför tidningen Gad behövs. Reporter: Lasse TruedsonI vår serie om journalistiska metoder ska det den här veckan handla om en ganska outnyttjad metod här i Sverige; Gonzo. Den amerikanska journalisten Hunter S Thompsons ikoniska reportagestil har aldrig riktigt nått Sverige, men det finns de som har laborerat med uttrycket.Vår reporter Robin Jonsson gav sig iväg på jakt efter den svenska Gonzon, med små nedslag i den amerikanska drömmen.Reporter: Robin Jonsson

In Revelation 7, the KJV lists the following twelve tribes of Israel from which 12,000 people were sealed from each: Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Ephraim, and Benjamin. These 144,000 sealed individuals are described as servants of THE MOST HIGH AHAYAH, protected during the Great Tribulation. 

The Judgment – This story is crafted from 1 Chronicles 21 where the prophet Gad has just given King David three choices as to what judgment God will rain down on Israel. To find out how you can support this ministry by visiting our website at https://lizardtracks.net. My stories can be found on your favorite podcast App or Alexa, search for Podcast Lizard Tracks.

The God of King DavidJuly 27, 2025David's Song of PraiseTeacher: David NunnFaith is trusting what you believe enough to act upon it.Satan rose up against Israel and incited David to take a census of Israel. So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.” But Joab replied, “May the Lord multiply his troops a hundred times over. My lord the king, are they not all my lord's subjects? Why does my lord want to do this? Why should he bring guilt on Israel?” The king's word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem.1 Chronicles 21:1-4Again the anger of the Lord burned against Israel, and he incited David against them, saying, “Go and take a census of Israel and Judah.”2 Samuel 24:1When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone;James 1:13Now this I know: The Lord gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the Lord our God.Psalm 20:6-7But Joab did not include Levi and Benjamin in the numbering, because the king's command was repulsive to him. This command was also evil in the sight of God; so he punished Israel.1 Chronicles 21:6“I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing.”1 Chronicles 21:8THREE CHOICES FOR PUNISHMENTThree years of famineThree months of being routed by his enemiesThree days of plague in IsraelDavid said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy is very great; but do not let me fall into human hands.”1 Chronicles 21:13So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead.  And God sent an angel to destroy Jerusalem. But as the angel was doing so, the Lord saw it and relented concerning the disaster and said to the angel who was destroying the people, “Enough! Withdraw your hand.”1 Chronicles 21:14Trust in the Lord with all your heart and lean not on your own understanding.Proverbs 3:5JUST TRUST THE LORD!

Dominic Perry from the History of Egypt podcast joins us on the show to discuss the mythology of Egypt, its early history, and the state of Egyptian history at around about the time the fall of Troy is set in the 1180s BCE. Expect tales of conspiracies against Ramesses III, Sea Peoples, strife, and a look ahead at later Egyptian history and the last hieroglyphic inscriptions...Thanks so much to Dominic for appearing on the show! Find his podcast here:YouTube: @AncientEgyptHistWebsite: www.egyptianhistorypodcast.comInstagram: @egyptpodcastTikTok: @ancientegypthisSources and further reading for this episode:Blakemore, E., National Geographic (2024), Who killed Ramesses III? How science solved an Ancient Egyptian murder mystery (online) (Accessed 13/07/2025).Hawass, Z., Gad, Y. Z., Ismail, S., Khairat, R., Fathalla, D., Hasan, N., Ahmed, A., Elleithy, H., Ball, M., Gaballah, F., Wasef, S., Fateen, M., Amer, H., Gostner, P., Selim, A., Zink, A. and Pusch, C. M. (2010), Ancestry and Pathology in King Tutankhamun's Family. JAMA 303(7): 638-647.Hawass, Z., Ismail, S., Selim, A., Saleem, S. N., Fathalla, D., Wasef, S., Gad, A. Z., Saad, R., Fares, S., Amer, H., Gostner, P., Gad, Y. Z., Pusch, C. M. and Zink, A. R. (2012), Revisiting the harem conspiracy and death of Ramesses III: anthropological, forensic, radiological, and genetic study. BMJ 345: e8268.Salah El Dien, M. M., Assem, R. and Joseph, A. (2023), The Harem Conspiracies of Ancient Egypt. Wong, J. Y. (2025), The afterlife of Hatshepsut's statuary. Antiquity 99(405), 746-761.

Veckopanelen med Elfva Barrio, Hanna Mattsson Wagenius och Lars Adaktusson under ledning av Magnus Thorén. Kan hot om böter för föräldrar som åker till Thailand med barnen trots skolplikt tvinga fram en förändring? Hård kritik mot ny SVT-dokumentär om manlighetens kris. Var handelsavtalet mellan EU och USA verkligen det bästa som gick att få till? Larmen om svält i Gaza når nya nivåer, har Socialdemokraterna en poäng med idén om att försöka få in mat sjövägen? Och har svenska medier medverkat till det som av allt fler experter beskrivs som ett folkmord eller bör de journalister som skrivit under det så kallade Gad-uppropet betraktas som partiska?

Veckopanelen med Elfva Barrio, Hanna Mattsson Wagenius och Lars Adaktusson under ledning av Magnus Thorén. Kan hot om böter för föräldrar som åker till Thailand med barnen trots skolplikt tvinga fram en förändring? Hård kritik mot ny SVT-dokumentär om manlighetens kris. Var handelsavtalet mellan EU och USA verkligen det bästa som gick att få till? Larmen om svält i Gaza når nya nivåer, har Socialdemokraterna en poäng med idén om att försöka få in mat sjövägen? Och har svenska medier medverkat till det som av allt fler experter beskrivs som ett folkmord eller bör de journalister som skrivit under det så kallade Gad-uppropet betraktas som partiska?

‘Maybe Happy Ending’ writers issue statement, ‘Liberation’ to come to Broadway, Gad out of Hollywood Bowl ‘Superstar’ Since 2016, “Today on Broadway” has been the first and only daily podcast recapping the top theatre headlines every Monday through Friday. Any and all feedback is appreciated:Grace Aki: grace@broadwayradio.com | @ItsGraceAkiMatt Tamanini: matt@broadwayradio.com | @BroadwayRadio Patreon: read more

Names from the Beginning - More than Redemptionhttps://www.biblegateway.com/passage/?search=John%2011%3A25&version=CJBJohn 11:25Yeshua said to her, "I AM the Resurrection and the Life! Whoever puts his trust in me will live, even if he dies;"https://www.biblegateway.com/passage/?search=Acts%204%3A12&version=CJBActs 4:12There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!"Parashah 1: B'resheet (In the beginning)Parashah 13: Sh'mot (Names)Sh'mot 1:1 These are the names of the sons of Isra'el who came into Egypt with Ya'akov; each man came with his household: 2 Re'uven, Shim'on, Levi, Y'hudah, 3 Yissakhar, Z'vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya'akov; Yosef was already in Egypt.Sh'mot 1:6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra'el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.Sh'mot 1:8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, "Look, the descendants of Isra'el have become a people too numerous and powerful for us. 10 Come, let's use wisdom in dealing with them. Otherwise, they'll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether."Sh'mot 1:11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra'amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra'el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.Sh'mot 1:15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu'ah. 16 "When you attend the Hebrew women and see them giving birth," he said, "if it's a boy, kill him; but if it's a girl, let her live." 17 However, the midwives were God-fearing women, so they didn't do as the king of Egypt ordered but let the boys live.A lot like the abortion, earth saving culture that says we are overpopulating this world!Sh'mot 1:18 The king of Egypt summoned the midwives and demanded of them, "Why have you done this and let the boys live?" 19 The midwives answered Pharaoh, "It's because the Hebrew women aren't like the Egyptian women — they go into labor and give birth before the midwife arrives." Sh'mot 1:20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: "Every boy that is born, throw in the river; but let all the girls live."Credit to:https://www.businessinsider.com/fetus-vision-hearing-development-uterus-2016-9 get shutterstock 

Joshua 22 Joshua 22:1-9 – Reuben, Gad, half tribe of Manasseh go to their tents See Numbers 32; Joshua 1 regarding their obligation to help…

Russell does a shift with Cole and Gad. We talk the new Fantastic Four, all the controversy regarding Paramount and Trump, the new season of Sandman, and the top streamed shows of this year so far! Pre-order Shortstraw - Good Morning, Sunshine VinylHey did you guys see…South Park creators “apologise” for Trump episode…After making $1.5 billion deal with ParamountDeregulating AI, courtesy of Donald TrumpYouTube crackdown on AI videoThe new Jonathan Roxmouth showThe trailer for Pixar's next filmThe teaser for Park Chan-wook's next filmTim Burton directing Attack of the 50 Foot Woman… maybe Fantastic Four has $218 million opening weekend, slightly less than Superman's $220 millionWhat we've been watchingThe Fantastic Four: First Steps | In TheatresOcean with David Attenborough | Disney+The Sandman | Netflix LinksBluey's time signature… apparently

For thousands of years, the Land of Israel has been central to the story of God's promises. This week, we trace the journey from Genesis to the Gospels—from Abraham to Yeshua—to answer a powerful question: Will you settle in the wilderness or cross into God's promises? Learn how ancient choices by Cain, Lot, and the tribes of Reuben and Gad mirror decisions we still face today.Watch now and take your next step into the promises of God. Link: https://restoration.subspla.sh/gp3fpb7#thehappyrabbi #restorationseattle #JewishinSeattle 

“Discernment is having the eyes to see, and the ears to hear – and the ability to feel the emotional energy that is Truth.”— Robert Burney-------------------This week, we dive into two seemingly unrelated stories—vows and tribal negotiations—and uncover a profound leadership truth hidden in their intersection. What makes a leader trustworthy? Is it unwavering commitment—or the courage to adapt?In this episode:Why words matter so deeply in leadership—and lifeWhen breaking a promise is an act of integrityWhat Reuben and Gad can teach us about staying loyal while choosing differentlyHow discernment—not stubbornness—is the quiet superpower of trustworthy leadersTwo practical tools for evaluating your values, promises, and inner alignmentListen as we explore what it really means to lead with courage, clarity, and conviction—even when the mission evolves.

This class explores one of the Torah's most striking rebukes, Moses' fiery confrontation with the tribes of Reuben and Gad and uncovers why they chose silence over self-defense. Through this encounter and a powerful Chassidic story about the Sefas Emes, Rabbi Bernath examines why we often recoil at criticism and how to reframe it as a holy opportunity for growth.From Moses to modern marriage, from a misunderstood heretic to the Maggid of Mezritch, we dive into the soul's secret defense system and how to disarm it with self-worth, humility, and Chassidic wisdom.Takeaways:The power of silence: Sometimes, it's more spiritually transformative to listen to criticism than to justify ourselves, especially when it comes from someone wise.Criticism doesn't define you: When you know your core worth, you can absorb criticism without collapsing.Not all rebuke is rejection: Moses' rebuke was intense, but it came from leadership and love.Marriage tip: Your spouse's critique might not be a judgment, it might be a chance to expand your perspective.The Maggid's wisdom: True self-esteem is found when neither praise nor criticism defines your value.Criticism is holy rain: It should nourish, not erode. But to receive it, we need rooted self-worth.#Bible #Torah #criticism #TorahPortion #TorahLessons #BibleStudy #Moses #selfesteem #God #self-esteem #sefasemes #maggid #solomonmaimon #humility #personalgrowth #Spiritual #spiritualleadership #emotionalresilience #torahwisdom Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

70,000 mothers are fighting for Israel's future - one draft notice at a time. Mothers on the Front Line founder Agamit Gelb joins us to discuss the contentious issue of Haredi military service in Israel. We explore biblical parallels from Numbers, where Moses confronts tribes seeking exemption from conquest. The conversation delves into the social contract, national solidarity, and the unique perspective mothers bring to this debate. Agamit shares her organization's efforts to promote equality in service and challenge exemptions through legal and grassroots means. Agamit Gelb and her organization, Mothers on the Front Line, are at the forefront of this debate. Founded in April 2023, months before the October 7th attacks, this group of 70,000 mothers is fighting for equality in military service. But their mission goes beyond mere policy change—they're striving to redefine the very notion of national service and solidarity. Key Takeaways The issue of Haredi military service cuts to the core of Israeli society, affecting fairness and national unity Biblical texts offer relevant insights on shared responsibility and leadership in times of national challenge Mothers play a crucial role in shaping societal values and can be powerful agents for change Timestamps [00:00:00] – Introduction: The central issue of military service in Israel and its societal implications. [00:01:45] – Guest Introduction: Agame Gelb and the founding of Mothers on the Front Line. [00:04:55] – October 7th and the catalyst for mobilization of mothers across Israel. [00:06:45] – The emotional and demographic power of Israeli mothers and national unity. [00:10:40] – Inequality and the principle of service from the perspective of motherhood. [00:12:30] – Legal petitions, community organizing, and educational programming. [00:16:05] – Biblical context: Reuben and Gad's request and Moses' moral leadership. [00:21:15] – Rabbinic insights on morale, equality, and the impact of opt-outs. [00:25:50] – The army's evolving infrastructure for Haredi service and leadership resistance. [00:30:15] – Final reflections: Love of country, courage, and the hope for democratic unity. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/663980 Transcript here: https://madlik.substack.com/ Link to Donate to Israeli Mother on the Frontline: https://pefisrael.org/charity/mothers-on-the-frontline/ Link to Imahot Bahazit: https://www.imahot.org/en Link to Podcast: A mother's Journey to a Beret: https://open.spotify.com/show/6cmqoZdNZnt6lF7LaDLngW?si=cf43c1b1d3504b62(Hooky First Line)

Bringing Am Yisrael Together We read in Parashat Matot of the request made by the tribes of Reuven and Gad to permanently settle in the region east of the Jordan River. Beneh Yisrael had captured this territory from the kingdoms of Sihon and Og, and Reuven and Gad – who owned lots of livestock – saw that this land had vast amounts of pasture which was well-suited for their herds. They thus approached Moshe and asked permission to make this area their permanent home instead of crossing into the Eretz Yisrael. Moshe granted their request after receiving their promise that they would participate in the battles waged by the other tribes to conquer the Land of Israel. Surprisingly, the Torah tells that when Moshe distributed this territory, he apportioned shares not only to the tribes of Reuben and Gad, but also to part of the tribe of Menashe. This tribe is not mentioned at all previously in this story. From what we can tell, the people of Menashe did not come with Reuben and Gad to Moshe to ask for this land. Why, then, did part of the tribe of Menashe receive a portion in Eber Ha'Yarden (the region to the east of the Jordan River) together with Reuben and Gad? One answer can be suggested based on a mysterious comment by the Midrash, teaching us about the background to the division of the tribe of Menashe. Back in the Book of Bereshit, we read of how Yosef's brothers sold him as a slave to merchants who brought him to Egypt, where he ultimately rose to the position of vizier. When famine struck the Land of Israel, Yosef's brothers came to purchase grain from Yosef – not realizing that this was his brother. Before they made their way back to Eretz Yisrael, Yosef ordered his advisor – whom the Midrash identifies as his son, Menashe – to plant his goblet in the bag of the youngest brother, Binyamin, to frame him as a thief. Later, after the brothers left Egypt, Yosef told Menashe to run after them and charge them with theft. When the goblet was discovered in Binyamin's bag, the brothers tore their garments, as tragedy had now befallen the family. The Midrash comments that since Menashe had caused the brothers to tear their garments into two halves, the tribe that descended from him would similarly be "torn" into two pieces, with part of the tribe residing in Eretz Yisrael, and the other part residing east of the Jordan River. At first glance, the Midrash seems to be saying that Menashe was punished for causing his uncles anguish. But if we probe deeper, we will see that to the contrary, Menashe was actually given a great privilege to split into two halves. A number of commentators explain that Yosef's intention in framing Binyamin was to determine whether his brothers had fully repented for their sin of selling him as a slave – by putting them in a situation where another younger brother would be in trouble. Yosef framed Binyamin to see if the brothers would do everything they could to save him and bring him home – just the opposite of how they treated him, driving him out of the family. As we know, Yehuda stepped forward to offer himself as a slave in Binyamin's stead, showing that the brothers had indeed fully repented and changed. At that point, Yosef revealed himself to his brothers, and the family was reunited. Menashe made the brothers rend their garments – but in so doing, he brought the family back together. This process, unfortunately, entailed the pain of "tearing," but it had the effect of mending the rupture that had plagued the family for many years. With this in mind, we can return to the story of Reuben and Gad. Moshe feared that Reuben and Gad's settlement across the river would cause a rupture in the nation. The Jordan River was a natural border that could have divided the nation into two, resulting in Reuben and Gad's dissociation from the rest of the nation. Moshe therefore devised a plan – he would have half of one of the other tribes live together with Reuben and Gad across the river. Having half of a tribe on one side, and the second half on the other side, would help ensure that the river would not become a border separating between the two regions, that there would be ongoing contact and communication between the tribes in Eretz Yisrael and the tribes in Eber Ha'Yarden. For this crucial purpose, Moshe selected the tribe of Menashe – the tribe whose ancestor is credited with bringing the family together. Menashe had bequeathed this quality to his descendants, and so they were the best choice to ensure that Am Yisrael remains united despite the geographic separation between them. Just as Menashe had united the family by planting the goblet in Binyamin's bag, so would his descendants assure the unity of the Jewish Nation by living on both sides of the Jordan River and connecting all the tribes with each other.

Send us a textThis class explores one of the Torah's most striking rebukes, Moses' fiery confrontation with the tribes of Reuben and Gad and uncovers why they chose silence over self-defense. Through this encounter and a powerful Chassidic story about the Sefas Emes, Rabbi Bernath examines why we often recoil at criticism and how to reframe it as a holy opportunity for growth.From Moses to modern marriage, from a misunderstood heretic to the Maggid of Mezritch, we dive into the soul's secret defense system and how to disarm it with self-worth, humility, and Chassidic wisdom.Takeaways:The power of silence: Sometimes, it's more spiritually transformative to listen to criticism than to justify ourselves, especially when it comes from someone wise.Criticism doesn't define you: When you know your core worth, you can absorb criticism without collapsing.Not all rebuke is rejection: Moses' rebuke was intense, but it came from leadership and love.Marriage tip: Your spouse's critique might not be a judgment, it might be a chance to expand your perspective.The Maggid's wisdom: True self-esteem is found when neither praise nor criticism defines your value.Criticism is holy rain: It should nourish, not erode. But to receive it, we need rooted self-worth.#Bible #Torah #criticism #TorahPortion #TorahLessons #BibleStudy #Moses #selfesteem #God #self-esteem #sefasemes #maggid #solomonmaimon #humility #personalgrowth #Spiritual #spiritualleadership #emotionalresilience #torahwisdom Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Parashat Mattot-Massei [Numbers 30:2-36:13] is a double parashah which concludes the Book of Numbers. It is one of the longest readings of the year, even for those who use the triennial cycle. Our focus this week was the curious story about the tribes of Gad and Reuven, and the half-tribe of Menashe. As the Israelites' forty-year journey is coming to an end, with the entrance into the Land of Israel imminent, these tribes, blessed with much cattle and flocks, decide they want to stay east of the Jordan. How to unpack this story? Give a listen! We continue to be mindful of the hostages being held in Gaza, both the living and the dead, may they be speedily returned to their families. We also keep in mind those defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom and Chodesh Tov [the month of Av, which marks the 11th yahrtzeit of my father, Mel Chesler z”l, is this Shabbat].

Lai gan 90% Rīgas iedzīvotāju jūtas droši savā tuvākajā apkārtnē un 79% uzskata, ka Latvija kopumā ir droša valsts. Tikai 16% jūtas pietiekami sagatavoti krīzes situācijām - šādus datus rāda nesen tapusi aptauja par Baltijas pilsētu iedzīvotāju drošības sajūtu un gatavību ārkartas situācijām. Par aptaujas rezultātiem saruna raidījumā. Iepazīstina Latvijas Universitātes Ekonomikas un sociālo zinātņu fakultātes Sociālo un politisko pētījumu institūta vadošā pētniece Ieva Birka. "Īpaši arī redzam, ka respondenti, kuri izvēlējās atbildēt aptauju latviešu valodā, uzsvēra to, ka Latvija ir droša vieta, kur dzīvot," atzīst Ieva Birka. "Tajā pašā laikā mēs piedāvājām respondentiem 11 dažādus iespējamos izaicinājumus vai krīžu situāciju variantus, un bija iespēja atbildēt, vai viņi personīgi uztver šo kā draudu," turpina Ieva Birka. Pētniece min piecus Rīgas iedzīvotāju galveno drošības izaicinājumus, par kuriem viņu personīgi uztraucas.  "Pirmais, ko mēs redzam, cilvēki uztraucas par Latvijas ekonomisko situāciju, un viņi uzskata, ka Latvijas ekonomiskā situācija kopumā ietekmē viņu personīgo drošību. Otrs, par ko respondenti bija satraukušies, bija kritisko piegāžu pārtraukumi. Kas notiek, ja ir elektrības vai ūdens padeves traucējumi. Trešais ir militārs uzbrukums Latvijas valstij. Šeit varētu uzsvērt, ka tieši latviski runājošie respondenti 64% uzsvēra to kā draudu, kur krieviski runājošie - tikai 46% par šo bija satraukušies. Redzam, ka ir plaisa tajā, kā tiek uztverts šis militārais drauds," norāda Ieva Birka. "Ceturtais drauds, par ko uztraucās Rīgas iedzīvotāji, ir dezinformācijas izplatība, tas ir tāds jau grūtāk izprotams drauds, kurš strauji sāk pacelties tajā, par ko cilvēki uztraucas. Piektais bija ķīmisko, bioloģisko vai kodolieroču izmantošanas riski. Kas notiek, ja šis konflikts, kas notiek mums kaimiņos, ieņem jau citas formas un citus veidus? Kāds ir šis risks, kad kodolieroču pielietojums varētu arī ietekmēt Rīgas iedzīvotājus." Pētnieki arī jautājumi respondentiem vai ir iepazinušies ar informatīvo bukletu par 72 stundu somu un ņēmuši vērā ieteikumus "Sagatavotības līmenis ir kritiski zems," norāda Ieva Birka. "Piemēram, pamata jautājums - vai ir zināms, ko darīt, ja skan sirēnas? Šo jautājumu uzdodot, mēs saņēmām tikai 46% respondentu atbildi ka, jā, viņi zina, kas būtu jādara, ja skan sirēnas. Jo īpaši slikti informētas par to, kas būtu jādara, bija sievietes - tikai 41% no sievietēm zināja, kas būtu jādara. Arī krieviski runājošie bija sliktāk informēti, kā arī vecāka gada gājuma respondenti - tikai 38% no vecākā gadagājuma respondentiem, kā arī krieviski runājošajiem zināja, kas būtu jādara, ja skan sirēnas." Vēl aptaujā bija iekļauts jautājums:  vai jūs zināt, kur doties, ja jums steidzami ir nepieciešams pamest māju?  "Respondentu skaits, kas zina, ko darīt, ir tikai 29%," atzīst Ieva Birka. To, kur atrodas tuvākā patvertne, zināja tikai 14% no Rīgas iedzīvotājiem.  "Ja mēs padziļināti skatāmies datos, tieši 18 līdz 29 gadus veci jaunieši (21%) bija tie, kas vairāk zināja, kur būtu jādodas, nekā vecāka gadagājuma cilvēki, kur tikai 8% zināja. Iespējams, tas ir saistīts ar to, ka nesen 112 aplikācijā tika ieviests digitālais risinājums - digitālā karte, kas parāda tuvākās patvertņu vietas. Ar datiem varam labi parādīt un ilustrēt, kas strādā un kas nestrādā, un kur ir vājās vietas, pie kā būtu jāpiestrādā, lai informētu sabiedrību," skaidro Ieva Birka. Sirēnu skanēšanas gadījumā ir jāieslēdz radioaparāts. Vai cilvēkiem ir mājās ar baterijām darbināmi radioaparāti vispār? "Dzirdot sirēnas, ir jāieslēdz sabiedriskie mediji. Gadījumā, ja ir traucēta arī kritiskā infrastruktūra, kas bija viens no tiem draudiem, par ko cilvēki uztraucās, un, iespējams, traucēta elektrības padeve, līdz ar to nedarbojas televizors vai nav pieejams internets, tad rekomendācija ir klausīties ar baterijām darbināmu radio. Mēs prasījām, vai mājsaimniecībām ir šis radioaparāts. Tikai 28% no mājsaimniecību no mūsu respondentiem bija šis radio aparāts Rīgā. Tieši biežāk vecāka gadagājuma cilvēkiem - 40% no respondentiem, ir vēl joprojām ar baterijām darbināmais radio," atzīst Ieva Birka.   Raidījuma noslēgumā zinātnes ziņas Novecošanās tempi dažādās valstīs atšķiras. Plašs pētījums apgalvo, ka politikai ir nozīme. Kad savu dzīvi beigs Saules sistēma? Biedējošs jautājums, atbildi uz kuru varbūt nemaz negribas zināt, bet tieši šāds jautājums šķetināts vietnē “Live Science”. Vai tu sauc savu suni par savu "pūkaino mīluli"? Tā nav apsēstība - tā ir zinātne. Kamēr esam uz Zemes, varam priecāties par visu dzīvo, tostarp mūsu mājas mīluļiem, un šim tematam veltīts interesants raksts “Nacionālās ģeogrāfijas” vietnē.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores the combined Torah portions of Matos and Mas'ei, which conclude the Book of Numbers. He highlights the turbulent history of the Jewish people in Numbers, marked by crises like the spies, Korach's rebellion, and the Baal Peor incident, setting the stage for Deuteronomy's review of the Torah's teachings over Moses' final 36 days. Rabbi Wolbe delves into Matos, which opens with the laws of oaths, emphasizing the sacredness of one's word. He stresses that in God's world, every spoken commitment must be fulfilled, as one's word reflects their relationship with the divine attribute of truth (Emet). He shares stories of sages like Rabbi Siegel, who left a wedding early to honor a promise to a child, and Rabbi Nosson Tzvi Finkel, who, despite severe Parkinson's, attended a bris to keep his word, illustrating the meticulous care sages took to uphold truth. Rabbi Wolbe recounts an anecdote about Rabbi Yaakov Kamenetsky, who chose an authentic sermon over a polished one during a rabbinic interview to avoid misleading a congregation, underscoring the importance of absolute truth. The episode also covers the tribes of Reuven, Gad, and half of Menashe opting to settle in Transjordan, contingent on aiding the conquest of Israel, highlighting communal responsibility. Rabbi Wolbe defines spirituality as infusing physical actions—like prayer or mitzvot—with divine meaning, contrasting this with mere religion, and urges listeners to live with absolute truth to emulate God. He concludes by encouraging self-evaluation to ensure one's actions align with divine truth, preparing for the ultimate accountability before God._____________This episode (Ep 7.39) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Matos-Masei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 21, 2025, in Passaic, New Jersey.Released as Podcast on July 23, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Matos, #Masei, #truthfulness, #integrity, #vows, #promises, #partialtruth, #authenticity, #sincerity ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores the combined Torah portions of Matos and Mas'ei, which conclude the Book of Numbers. He highlights the turbulent history of the Jewish people in Numbers, marked by crises like the spies, Korach's rebellion, and the Baal Peor incident, setting the stage for Deuteronomy's review of the Torah's teachings over Moses' final 36 days. Rabbi Wolbe delves into Matos, which opens with the laws of oaths, emphasizing the sacredness of one's word. He stresses that in God's world, every spoken commitment must be fulfilled, as one's word reflects their relationship with the divine attribute of truth (Emet). He shares stories of sages like Rabbi Siegel, who left a wedding early to honor a promise to a child, and Rabbi Nosson Tzvi Finkel, who, despite severe Parkinson's, attended a bris to keep his word, illustrating the meticulous care sages took to uphold truth. Rabbi Wolbe recounts an anecdote about Rabbi Yaakov Kamenetsky, who chose an authentic sermon over a polished one during a rabbinic interview to avoid misleading a congregation, underscoring the importance of absolute truth. The episode also covers the tribes of Reuven, Gad, and half of Menashe opting to settle in Transjordan, contingent on aiding the conquest of Israel, highlighting communal responsibility. Rabbi Wolbe defines spirituality as infusing physical actions—like prayer or mitzvot—with divine meaning, contrasting this with mere religion, and urges listeners to live with absolute truth to emulate God. He concludes by encouraging self-evaluation to ensure one's actions align with divine truth, preparing for the ultimate accountability before God._____________This episode (Ep 7.39) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Matos-Masei is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 21, 2025, in Passaic, New Jersey.Released as Podcast on July 23, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Matos, #Masei, #truthfulness, #integrity, #vows, #promises, #partialtruth, #authenticity, #sincerity ★ Support this podcast ★

Lors de l'entrée des Bné Israël en terre d'Israël, les tribus de Réouven et Gad ont voulu rester de l'autre côté du Jourdain. En quoi ce choix est-il étonnant ? A-t-il était fait simplement pour des intérêts matériels ?

Did you know that the Bible makes reference to several extra biblical books in addition to the book of Jasher? How about book of the wars of the LORD (Num 21:14), the book of Shemaiah the prophet, and of Iddo the seer (2nd Chron 12:15), book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer (1st Chron 29:29) If your like me, after 40 years of being in the word, I had never heard of any of these until 7/15/25 Join us for another wild ride into some incredible bible changes. NOTE This video had some audio and tech issues Support this podcast at — https://redcircle.com/the-conspiracy-theorist-survival-guide-podcast/donations

Today we discuss the tribes on the other side of the Jordan and the tribe of Levi: The notable accomplishments of Gad, Rueben, and Manasseh Why Manasseh split into 2 tribes The problems associated with living across the Jordan River Why Levi was scattered and received no allotment of land Notable Levites in Scripture   There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

This year, the Book of Numbers ends with a double parsha – Mattos and Masei. We learn about the laws of vows and oaths; the miraculous war with Midian; the unusual request of the tribes of Gad and Reuben; the Torah delineates the 42 different places that the Nation encamped for their 40 year sojourn; […]

What defines Jewish belonging—land, Torah, or loyalty? In this episode, Parshat Matot-Masei sparks a rich conversation between Zvi Hirschfield and Rabbanit Nechama Goldman Barash about the tribes of Reuven, Gad, and Menashe who ask to settle east of the Jordan River. They explore Moshe's sharp challenge to their request, the shifting language from “ahuzah” (holding) to “nachalah” (inheritance), and what it means to belong to the Jewish people. The discussion expands to contemporary dilemmas of collective responsibility—from Israel-Diaspora relations to the burden of reserve duty in today's IDF.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning, my name's Chet, I'm one of the pastors here. If you will grab your Bible and go to First Samuel, chapter 21. We're going to be in chapters 21 and 22 today. We're looking through both of those chapters.When I was growing up, probably three to five, I think I watched Mary Poppins 42,000 times. I'm pretty sure that we only had like a handful of VHS that my grandmother had recorded from her television. So I also have a lot of commercials really, really memorized. But I watched that on a regular basis. And there's this scene towards the end of the movie where the children had been in a bank and there was some bank trouble. And I don't want to get into a whole discussion of finance, but they had to run out of the bank and they get lost in London. And thus begins a series of back to back to back to back moments that were utterly terrifying to me.It was like they took all the vulnerabilities of a four year old and just pummeled them. So they're lost in a city. Terrifying. Just not knowing where your parents are for like 12 seconds when you're four and five is scary. They're running through a city. This is, you know, it's awful. Then they come around a corner in an alleyway and an old lady pops out and goes, come with me, children. And it's like, why would she do that? And you don't know if she was intending to be helpful. They run away. She seemed scary. So they take off. Then they come around a corner and a dog jumps out and starts barking aggressively at them. When you're a child, a dog is the size of a bear. Like, I mean, you know. Then they turn and they run and they go down an alleyway and a shadowy figure grabs them. Turns out that that's their friend, but you don't know it at the time.I just remember like this seared in my brain, this series of events. And I remember even as a little kid, like, I'm pretty sure there were times where I just stopped watching the movie before that I was like, well, let's move on. I know they make it at the. And I think there were other times where I just left the room and like waited till I heard the song start back up, you know, because it's a children's movie where things are supposed to be happy. And then I returned, but it was really this interesting peek into things that made me feel very vulnerable and very alone. And this real dive into fears that I had.As we're reading through this text today, we're going to see how Saul, David and a handful of other people deal with fear. What it does to them, where it takes them. There's a reality to fear, that it drives us towards something, towards someone, it exposes us in a way. And so what I hope we see in this text is we're going to see them as they interact with it. They're going to see how they handle it. And what I hope we'll learn together is the scariest place to be and the safest place to be as we study this text together.So let's pray quickly for us and then we'll move into chapter 21 of First Samuel. Lord, we ask for your help. We ask for your Spirit to speak in a way that we can understand, that you would help us to deal with our fears and to see what fear does to us in a way that draws us to you. In Jesus name, amen.So David's on the run. Saul wants to kill him. Saul's the king. David was very close to Saul, was a general, was his bodyguard, was all these different things. And he's now having to flee for his life. And that's what we saw last week as Jonathan, Saul's son, helped David escape.Chapter 21.Then David came to Nob, to Ahimelech the priest. So he goes to Nob, and we're going to find out that Nob is a whole city of priests. It seems as if after everything, after Shiloh was destroyed and the ark was taken, they get the ark back, and it seems like now the center of the priesthood is here. It's unclear whether the ark is also here, but the priests are. And this is where priestly activities will be taking place for the people of Israel, the sacrifices and all that.So he goes there to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him,"Why are you alone and no one with you?"So it's odd for David to be by himself. Ahimelech knows David, but David usually has like a whole crew. He's either with the king, he's with his military units that he's overseeing. For David just to show up is what business does he have? Did something terrible happen? What's going on?So he comes out, that's why he's trembling. And he says, what? What's going on? And David said to Ahimelech, the priest,"The king has charged me with a matter and said to me, 'Let no one know anything of the matter about which I send you and with which I have charged you.' And I have made an appointment with the young men for such and such a place. Now then, what do you have on hand? Give me five loaves of bread or whatever is here."So David just says, secret king business. And I've got some people that I'm definitely meeting who are real at a very specific place that you can't know about, and I need bread. None of that is true, except for that David wants bread, but he's on the run and he is just trying to get out of here.And the priest answered, David,"I have no common bread on hand, but there is holy bread if the young men have kept themselves from women,"which just has to do with sexual activity, makes you unclean in the law. So that's what that is. It's not just like women, some mean thing about them. It just has to do with sexual activity.David answered the priest,"Truly, women have been kept from us. As always, when I go on an expedition, the vessels of the young men are holy, even when it is an ordinary journey. How much more today will their vessels be holy?"So the priest gave him the holy bread, for there was no bread there, but the bread of the Presence which is removed from before the Lord to be replaced by hot bread on the day that it is taken away.So the tabernacle seems to be here, the bread of the Presence is here. They would set it out on the Sabbath before the Lord as a picture of the meal, the connection, the communion that we have with the Lord, that they have with the Lord. And then they would rotate it out on the Sabbath. And the old loaves were allowed to be eaten by the priests. And Ahimelech breaks that rule to give to David in a time of need.Jesus references this and says that he did right, that this was correct to do, to break a ceremonial law for the sake of caring for someone. And he says this in this argument with the Pharisees about the Sabbath, saying that some things were built for our good and our blessing, and therefore, if there's opposition, we can bless others in those moments. And that's what he's talking about.So David takes that bread and he now has five loaves of bread that was the bread of the Presence, but the priest is allowing him to have it.Verse 7.Now, a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg, the Edomite, the chief of Saul's herdsmen, he's detained before the Lord. It may be a Sabbath if they've just swapped the bread out. So it's possible he wasn't allowed to travel very long. It's also possible he's doing some sort of thing because he's an Edomite to become a follower of God. It's also possible that he has some sort of sickness or skin disease and he's having to be watched because there's all these. These are several of the reasons why you might be detained before the Lord. He could also just be there doing some, basically, some holy days for himself as he worships the Lord.But that's it. That's all it tells us about him. It just in the middle of this story goes, hey, Doeg, the Edomite is here. And it's going to go right back to the story. And that's foreshadowing. So remember him, he'll show up later, but he doesn't do anything here.Verse 8.Then David said to Ahimelech,"Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me because the king's business required haste."And the priest said,"The sword of Goliath, the Philistine, whom you struck down in the Valley of Elah. Behold, it is here wrapped in a cloth behind the Ephod, if you will. Take that, take it, for there's none but that here."And David said,"There is none like that. Give it to me."So David says, I was in such a hurry, I don't even have any weapons. Do you have any weapons? He says, you gave us Goliath's sword. It's still here. And David says, great, that sword is awesome. I will take it. And so he has a nice, probably fairly large sword that he leaves with.Verse 10.And David rose and fled that day from Saul and went to Achish, the king of Gath.Okay, David doesn't have any options. That's what this just told us. The plan that he's come up with is, I'm going to show up to Gath with Goliath of Gath's sword and see how that goes. It seems like he's intending to maybe be like a mercenary. He's just going to go there and serve there. He's absolutely on the run from his home, his people, his everything.And the servants of Achish said to him, to Achish,"Is not this David, the king of the land? Did they not sing to one another of him in dances? Saul has struck down his thousands and David his ten thousands."So if David was planning on being undercover, he shows up and they're like, mmm. And they go to the king and they're like, I'm pretty sure they have a song about how good he is at murdering us. I'm pretty sure that's him.And David took those words, these words to heart. So he somehow overheard this. In this situation, was much afraid of Achish, the king of Gath. So he changed his behavior before them, pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard.So somehow, on his way before the king, he just starts acting insane, drooling, marking up the walls. That's the best disguise he can come up with on the fly, you guys. And it works.Then Achish said to his servants,"Behold, you see, the man is mad. Why then have you brought him to me? Do I lack mad men that you've brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?"So they're like, hey, we've got David. And then he goes, you brought a crazy person here. Thank you so much. Did you think that was what I really needed? I needed those.Some of y'all like to memorize verses for specific situations that you can remind, you know, rehearse yourself or say to other people. Maybe this one for, like, when your family's coming over for vacation or something, or your in-laws are coming and you can just quote to your spouse,"Do we lack mad men in their house? Are we gonna let this fellow in just for y'all?"Bible memorization, you're welcome. Probably won't be one of our monthly verses, but it's a good one.All right, chapter 22.David departed from there and escaped to the cave of Adullam.So David then leaves. He heads back over into Israelite territory and hides in King Achish's. So his plan to go to Gath does not work and he escapes. Now, an interesting thing happens as we get to follow this story and as we have the whole revelation of the Scriptures, because this text doesn't tell us a lot of what's going on with David, what he's thinking. We just hear what he's doing. We hear some of what he says, but we don't get to see what's going on with him.And so far, in the midst of fear, he's just run and he's come up with what arguably is an ill-advised plan to run to Gath. But that's all he comes up with. He ends up in this cave. But in the book of Psalms we have songs and poems and worship that David writes. And there's one that has this inscription above it. It says, this is Psalm 34. It says of David when he changed his behavior before Abimelech, so that he drove him out and he went away.Now this text calls him Achish, which seems to be a title, and Abimelech seems to be his name. So like if you said he was in front of Caesar and then later it says Nero, it's the same guy. So Achish and Abimelech.So we actually get to hear what, how David responds after this moment when he gets to escape. And so it seems like he wrote this while in the cave or on his way to it. He starts off in the first four verses, worshiping, praising. He says,"I sought the Lord, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed. This poor man cried, and the Lord heard him and saved him out of all his troubles. The angel of the Lord encamps around those who fear him and delivers them."So he says, I had fear and he rescued me. And those who fear the Lord he protects. So David's interaction with fear is shifting here. He's saying, in my fear I began to go to the Lord, and now I fear him. He's the most fearful, so he's been on the run. It doesn't seem like he's handled everything so well so far. But now, as everything slows down, as he's trying to process through this, and he's worshiping the Lord for rescuing him out of Gath, this is what he's writing.Verse 8,"Oh, taste and see that the Lord is good. Blessed is the man who takes refuge in him. Oh, fear the Lord, you his saints, for those who fear him have no lack."He keeps going.Verse 18,"The Lord is near to the brokenhearted and saves the crushed in spirit."In verse 22 he says,"The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."This is how he ends it. So he says, I'm hiding in him. I'm taking refuge in him. My hope is in him. That's David as he deals with this fear.So chapter 22, let's pick back up in the text.David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him.David on the run, hiding in a cave, trying to figure out what he's going to do, trying to lay low, writing some songs from his expert hiding place. He looks out one day, keeping a good lookout, and he's like, mom.Because his whole family shows up. They all come to him, which makes sense. And maybe he had to go out for supplies. Maybe word spreads at some point where David is, but his whole family comes to him, which makes sense, because if David's on the run from Saul, they're probably not that safe from Saul. And Saul may go look to them to find David.So they all go to David. Then it says this."And everyone who was in distress and everyone who was in debt and everyone who was bitter in soul gathered to him. And he became commander over them. And there were with him about 400 men."So his mom, his brothers, his dad, they all show up. Then other people just start showing up. And it's like, why are you here? I am stressed beyond belief. Everything out there is terrible. I heard David was in a cave, and I thought, I'm gonna go get in that cave. Somebody else shows up. Why are you here? I owe so many people so much money. Cave started sounding pretty good. Everyone who's bitter in soul, so the most frustrated, angry people who are, they're not going to read, they're not going to vote for Saul when reelection time comes back around like, this hasn't worked for them. That's who's showing up to David. And then it says he becomes commander of them. So they showed up and they were like, everything is awful. And he's like, okay, do some push ups. It's time to start training. I guess y'all are gonna have to listen to what I say if you're hanging out in my cave. And they do. So now he has 400 distressed, bitter in soul people who owe a lot of money to other people. They're all with David now, plus his mom and his brothers and his dad, okay?And David went from there to Mizpah of Moab. So now he leaves again. He takes all these people with him, it seems. And he said to the king of Moab,"Please let my father and my mother stay with you till I know what God will do for me."And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.So reading some commentaries on this, there was a couple of different ideas as to why the king of Moab would let him do that. Some of the things they put out were housing fugitives because the Moabites were enemies of the Israelites. So the king to house fugitives that are against Saul seems like maybe that's a good idea.There's also just a general cultural thing of hospitality. So it's possible they're just doing what their culture does, which is show hospitality in these sort of situations.There's a theory that it's possible that one of the reasons they went to Moab was that Jesse is the grandson of Ruth, who was from Moab. So there's some family connection here.And I've come up with my own theory, which is that David showed up with 400 desperate men and said, hey, will you watch my mom? And they were like, sure. You and your friends gonna leave? He's like, we're gonna hang out a little bit, but just keep an eye on them until we figure out what's gonna happen.So any one of those is possible as to why they've said yes to this, but they do say yes to this. David leaves his parents with the king of Moab, and he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold.Then the prophet Gad said to David,"Do not remain in the stronghold. Depart and go into the land of Judah."So he says, we're not going to stay in Moab. The Lord wants you to go back to Judah. And he does. And we're going to see Gad show up periodically through the story of David.So David departed and went to the forest of Heref.Now the story is going to shift to Saul. So we've seen David dealing with fear. We've seen him on the run, and we've seen him as this process is happening, growing in worship and saying, he's going to trust in the Lord.And now we're going to see Saul as he deals with fear.Verse 6.Now, Saul heard that David was discovered and the men who were with him.If you're playing hide and seek and someone finds you, you may not have had the best hiding spot. If your entire family finds you, plus 400 strangers, you don't have a good hiding spot.So David now is discovered. They know he's out. They know kind of where he is. And he's got 400 people traveling around with him. And this news makes it to Saul. So he's no longer incognito. He's known.Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand. And all his servants were standing about him, which first of all, of course he has a spear in his hand. He seems to always be holding a spear. But also what is happening in this text, it says he was sitting at Gibeah under the tamarisk tree on the height with his spear. And all his servants, all of those things are markers of leadership and kingship. That you would sit under an obvious tree, they would hold court there, they would answer questions there, they would judge there that he's on a height, that he's got servants, that he's holding his spear. So in some ways this text says Saul the king was out kinging in a very kingly way. That's kind of what that text is doing. It's building him up as much like he's super kinging. Right now. We got David hiding in a cave, wandering around other places, trying to figure out what he's going to do, hiding in a forest. And now we've got Saul, the kingiest king that ever did king.And Saul said to his servants who stood about him here now,"People of Benjamin."Okay, that's interesting. Benjamin is the tribe that Saul is from. He's been king for a long time. He's been king over all of Israel for a long time. It's possible that he only always has kept just Benjaminites the closest to him. Or as he's grown more and more paranoid and more and more fearful, he's gotten rid of everybody who doesn't belong to his tribe and now has perfectly surrounded himself with Benjaminites. But either way, he's paranoid and fearful.And we're going to hear from his speech how far that goes.But these are only people from his clan. He's suspicious, fearful."Hear now, people of Benjamin, will the son of Jesse give every one of you fields and vineyards? Will he make you all commanders of thousands and commanders of hundreds, that all of you have conspired against me?"So he stands there and says, you just are so certain that David's gonna bless all of you, that he's gonna care for all of you, that you're all gonna be so important when he becomes king, that you've all conspired against me? And that's not true. But he now doubts everyone that's around him.Still, in verse 8, he says,"No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me to lie in wait, as at this day."He is correct that Jonathan did make a covenant with David, but it was because they loved one another. It was a covenant of friendship to care for one another. They make a covenant that they're not going to harm each other. And Jonathan goes out of his way to keep his dad from sinning against David.But he is not helping David lie in wait against Saul.David isn't lying in wait against Saul. David's not out to get Saul. Saul's out to get David. Saul is actually not in danger, not from David, but he thinks he is. And he's saying, everyone's against me.And Saul's entire world has shrunk to just him. It's just him. Everybody's an enemy. Everybody's in on it. Everything's a secret. Everything's falling apart.Then answered Doeg, the Edomite, who stood by the servants of Saul,"I saw the son of Jesse coming to Nob to Ahimelech the son of Ahitub, and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine."We actually don't know if he inquired of the Lord from him. Our text doesn't tell us that. But Doeg says he did. But that's something you do before military stuff. He doesn't say he gave him five loaves of bread. He calls it provisions, just militarizing it up a little bit. And he gives him a sword. He basically says, hey, Ahimelech's in on it.Then the king sent to summon Ahimelech the priest, the son of Ahitub and all his father's house. The priests who were at Nob and all of them came to the king. It would have taken a couple miles away, so to go get them to come back. This took a couple hours, but they all come.And Saul said,"Hear now, son of Ahitub?"And he answered,"Here I am, my lord."And Saul said to him,"Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me to lie in wait as at this day?"Then Ahimelech answered the king,"And who among all your servants is as faithful as David, who is the king's son-in-law and captain over your bodyguard and honored in your house? Is today the first time that I have inquired of God for him? No. Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of this, of all of this. Much or little."So Ahimelech just says, it's David. David, your bodyguard, your son-in-law. I've done this. I do this. I would do this for him anytime he comes. I'm not in on something. I didn't know any of this. Don't add that to me. Don't add that to my family. That's not the case.Aside from those noises, that's what he said. He may have said it really calmly, I don't know, but he just kind of lists out like five things in a row where he's just like, I didn't have anything to do with anything, and this is normal for me to do whatever David asks.Verse 16.And the king said,"You shall surely die, Ahimelech. You and all your father's house."And the king said to the guard who stood about him,"Turn and kill the priests of the Lord, because their hand also is with David. They knew that he fled and did not disclose it to me."But the servants of the king would not put out their hand to strike the priests of the Lord.You got to hear the sentence that Saul said. He looks at his servants and says, that's it. Kill all the priests of the Lord because they're on David's team. Priests of the Lord. They're on David's team.And then I don't know if y'all can see the fear and the frustration. And Saul's face turned purple as all of his soldiers are just like, nope, I'm not.I love his soldiers in this moment because they all know there's going to be a day I stand before the Lord and it won't be Saul. There's a day that I will stand before my king and it isn't Saul. And I'm not going on record as killing a priest, it's not happening. You can kill me. That's fine. Then I'll go stand before the Lord and go, do you see me not kill that priest? Do you see what I just died for? Like, they just don't move.And again, I'm sure this just confirms in Saul that everyone is against him. His whole world has shrunk down to his center of gravity and Doeg.Then the king said to Doeg,"You turn and strike down the priests."And Doeg, the Edomite turned and struck down the priests. And he killed on that day 85 persons who wore the linen ephod. Doeg is an Edomite. He doesn't care.So he kills them, 85 of them. They brought all the males from that household. They kill all of them. And Nob, the city of the priests, he put to the sword both man and woman, child and infant, ox, donkey and sheep. He put to the sword.Saul does to the city of the priests what he was not willing to do to the Amalekites when it was for the Lord and it was holy war, he was unwilling to do it. When it's for him and it's his trying to keep his seat of power, he's willing to.Verse 20.But one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped and fled to David.Alright, so something very interesting has happened in this passage.In chapter two, a man of God comes to Eli and says the priesthood is not going to stay with your family because you've dishonored me. He says they're going to be wiped out. There will only be left one who will cry his eyes out. That's what just happened. Abiathar is that one.And eventually it's taken from him. He doesn't get to carry on serving the Lord. So the curse of God is poured out on this family through the wicked choices of Saul.So Saul is very wrong to do what he does. But we also see the hand of God at work in fulfilling his promises. It's a very interesting thing that happens here. But it doesn't mean that Saul's right to do what he does. It just means that when God says something, it happens.And Abiathar told David that Saul had killed the priests of the Lord.And David said to Abiathar,"I knew on that day when Doeg the Edomite was there, that he would surely tell Saul, I have occasioned the death of all the persons of your father's house."David's response is, that's on me. While David was on the run, while David was doing what he did, he said, I knew that. I knew he was going to tell him. And I don't know if David fully understood what was going to come from that. I don't see how he could have. But he just says, yeah, that's. I'm the one to blame for this.Verse 21,"Stay with me. Do not be afraid for he who seeks my life seeks your life with me. You shall be in safekeeping."So that's his response to Abiathar.There's a very interesting call it a social phenomenon that's happening in this text. But everybody who's absolutely desperate is going to David. If everything has fallen apart, if you have no hope of a future, if everything has fallen around your ears, they go to David.And I can't help but see that and see that that's exactly what happens in the New Testament with Jesus. That when Jesus is on earth, the people who flock to him are the poor, the destitute, the sinners, the weak, the small, the outcasts.This actually is one of the things that he and the religious leaders get into arguments over all the time. They're like, you hang out with absolute human garbage. And Jesus is like, right, because the sick need a physician, not the well.And there's this thing where if you really know that you're in need, you start looking for somewhere to go, some bit of hope, someone to run to.And so we see in this story as it plays out that you have fear, legitimate, real, terrible fear, actual bad things.And David, as we follow this out, he runs to the Lord and there's all of these people that run to David. And then there's Saul who tries to handle everything in his own strength.And I told you earlier that we would see. I'm trying to tell you the scariest place to be.The scariest place to be is where you are the biggest person in the world.The scariest place to be is where you are utterly, completely, absolutely self-sufficient.The scariest place to be is where the center of existence has boiled down to your center of gravity, where it's all up to you.That's where Saul is.Trust, no one believes, no one hopes in nothing, just whatever he can tooth and nail and claw and grab, whatever he can get done, all up to him.And I don't know if you know it, but that's what our culture has told you over and over again is what you need to go do.Express yourself, find yourself, succeed, accomplish, win, earn.It's up to you.The most powerful snowflake in the world that you've got to on your own. Be sufficient, be capable, be good.That's what religion shows up and tells you so often is be good, be moral, do it. It's up to you.That's terrifying.The guards around Saul know something that we need to know is that one day you're going to stand before the real Lord, the real King.And on that day you do not want to stand in yourself self-sufficient.You do not want to stand before the King and say, judge me, evaluate me, I am big enough, I am good enough, I am capable.That's terrifying.You don't want to live your life that way.And you certainly don't want to end your life that way.We get to do with Jesus what Abiathar does with David and we get to have the same response.We get to run to him and say, I have no hope anywhere but with you.And what David says to Abiathar is what Jesus says to us.Your life is connected to my life and with me you'll be in safekeeping.That we get to hide ourselves in Christ.That when he died for sins, he died for us.That when he was buried, we were buried.When he rose, we rise.We get to be hidden in Christ and what he has accomplished.And we get to stand before the Lord in Christ and not in ourselves and not in our sufficiency.But we get to say, I have hidden in him.And no one is put to shame who takes refuge in the Lord.David prophetically says it at the end of his psalm."The Lord redeems the life of his servants. None of those who take refuge in him will be condemned."And then we get to live like that in all the fears of life.You get to go to the Lord. You get to do what David did. He's in the, he's in the cave and he's rehearsing.You know how long it takes to write a song? It's possible that this just came out, but I think a lot of it is he's working on, he's rehearsing, he's remembering and he's reminding himself over and over and over and over again.My hope is in you. My trust is in you. I have no good apart from you.Oh, taste and see that the Lord is good.Nobody who is condemned, who places their hope in you.Nobody who runs to you in refuge, oh, let me hide in you.Over and over and over and over again.And then we get to do the same thing that we don't in the middle of fear go, I must act, I've got to do something.But we get to in the middle of the fear go, okay Lord, if you don't help, I'm in trouble. If you don't show up, I'm in trouble.I see so often in my own sin. I'll talk to the Lord and I'll say, Lord, if you aren't merciful, if you don't forgive sinners, I have no hope.But oh thank you that you do. And let me hide in you.Let me. Let the righteousness of Christ be applied to me.Let his life and death and burial apply to me.Let me hide in him.It's one of my favorite songs is Rock of Ages.And just at the end it says,"Let me hide myself in thee, let me hide in you."And let it be about you.And so if you've never seen that you actually are not capable enough, strong enough, good enough, if your whole world is about you and you still think you are strong enough, I would say no, come to the Lord.But if you know you're in debt, in sin, you're destitute, you're distressed, you're bitter, come to the Lord, run to him and say, I need to hide in you.And for the Christians in the room who are struggling with fear, rehearse for yourself what's true about him.Start with Psalm 34.Read it, pray it. Sit. Remind yourself my hope is bound up in you.That's what Colossians 3 says,"Set your minds on things above, not on earthly things. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory."We are hidden with him.His life and our life, our life is bound up in him.And with him we are in safe keeping.Let's pray.Lord, I pray right now in the name of Jesus, for every person in this room who is self-sufficient. For every person in this room who, when it all boils down, it's just them. Just them and their wisdom, just them and their morality, just them and their strength, just them and their ingenuity, that it's just them.Lord, I pray that you would, through your Spirit, help them to see how small and how vulnerable and how scary that is, that they might run to you.Lord, we pray for the person in this room who already sees that, who already feels debt, distress, destitute, desperate, that they would run headlong to you and say, oh, let your life cover me, let your righteousness apply to me. Let me hide myself in you.And Lord, may the Christians in this room rehearse that over and over and over again. That in fear we might fear you more and know that no one is condemned who takes refuge in you.In Jesus' name, Amen.The band's going to come back up. We're going to respond in communion and worship.

In this week's episode Rabbi Kohn talks about the importance of putting our families first. How we learn what not to do from the tribes of Ruvain and Gad. He also discusses the connection between the death of the Kohen Gadol(High Priest) and an inadvertant killer going free from the City of Refuge. This event gives us an important insight into sharing our pain with others. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com.To listen to Rabbi Kohn's other podcasts use these links-positiveperspectives.castos.com/ or the-pirkei-avos-podcast.castos.com/  Chapters (00:00:00) - Practical Parsha(00:00:55) - Parshas Matos Maase(00:03:24) - The Story of Bnei Gad and B' Nai Re(00:09:35) - A thought on Parshas Maseh(00:11:47) - You're not the only one suffering

Soo and Gad join Hollywood Bowl’s ‘JCS’; Newell, Cox, Betty Who in ‘Drowsy Chaperon’ concert, Miss Piggy in ‘Oh, Mary!’ movie? Since 2016, “Today on Broadway” has been the first and only daily podcast recapping the top theatre headlines every Monday through Friday. Any and all feedback is appreciated:Grace Aki: grace@broadwayradio.com | read more

Exit stage right - The Chief End of ManWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%2012%3A14&version=CJBEcclesiastes 12:14For God will bring to judgment everything we do, including every secret, whether good or bad.[Here is the final conclusion, now that you have heard everything: fear God, and keep his mitzvot; this is what being human is all about.]The Westminister Shorter Catechism asks the question, "What is the chief end of man?” Many of us know the answer. "Man's chief end is to glorify G_d, and to enjoy him forever.Genesis 49:1 Then Ya`akov called for his sons and said, "Gather yourselves together, and I will tell you what will happen to you in the acharit-hayamim. 2 Assemble yourselves and listen, sons of Ya`akov; pay attention to Isra'el your father.Genesis 49:3 "Re'uven, you are my firstborn, my strength, the firstfruits of my manhood. 4 Though superior in vigor and power you are unstable as water, so your superiority will end, because you climbed into your father's bed and defiled it — he climbed onto my concubine's couch!Genesis 49:5 "Shim`on and Levi are brothers, related by weapons of violence. 6 Let me not enter their council, let my honor not be connected with their people; for in their anger they killed men, and at their whim they maimed cattle. 7 Cursed be their anger, for it has been fierce; their fury, for it has been cruel. I will divide them in Ya`akov and scatter them in Isra'el.Genesis 49:8 "Y'hudah, your brothers will acknowledge you, your hand will be on the neck of your enemies, your father's sons will bow down before you. 9 Y'hudah is a lion's cub; my son, you stand over the prey. He crouches down and stretches like a lion; like a lioness, who dares to provoke him? 10 The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey. 11 Tying his donkey to the vine, his donkey's colt to the choice grapevine, he washes his clothes in wine, his robes in the blood of grapes. 12 His eyes will be darker than wine, his teeth whiter than milk.Genesis 49:13 "Z'vulun will live at the seashore, with ships anchoring along his coast and his border at Tzidon.Genesis 49:14 "Yissakhar is a strong donkey lying down in the sheep sheds. 15 On seeing how good is settled life and how pleasant the country,he will bend his back to the burden, and submit to forced labor.Genesis 49:16 "Dan will judge his people as one of the tribes of Isra'el. 17 Dan will be a viper on the road, a horned snake in the paththat bites the horse's heels so its rider falls off backward. 18 I wait for your deliverance, Adonai.Genesis 49:19 "Gad [troop]— a troop will troop on him, but he will troop on their heel. 20 "Asher's food is rich — he will provide food fit for a king. 21 "Naftali is a doe set free that bears beautiful fawns.Genesis 49:22 "Yosef is a fruitful plant, a fruitful plant by a spring, with branches climbing over the wall. 23 The archers attacked him fiercely, shooting at him and pressing him hard; 24 but his bow remained taut; and his arms were made nimble by the hands of the Mighty One of Ya`akov, from there, from the Shepherd, the Stone of Isra'el, 25 by the G_d of your father, who will help you, by El Shaddai, who will bless you with blessings from heaven above, blessings from the deep, lying below, blessings from the breasts and the womb. 26 The blessings of your father are more powerful than the blessings of my parents, extending to the farthest of the everlasting hills; they will be on the head of Yosef, on the brow of the prince among his brothers. Genesis 49:27 "Binyamin is a ravenous wolf, in the morning devouring the prey, in the evening still dividing the spoil.”Genesis 49:28 All these are the twelve tribes of Isra'el, and this is how their father spoke to them and blessed them, giving each his own individual blessing. 29 Then he charged them as follows: "I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of `Efron the Hitti, 30 the cave in the field of Makhpelah, by Mamre, in the land of Kena`an, which Avraham bought together with the field from `Efron the Hitti as a burial-place belonging to him — 31 there they buried Avraham and his wife Sarah, there they buried Yitz'chak and his wife Rivkah, and there I buried Le'ah — 32 the field and the cave in it, which was purchased from the sons of Het.”Genesis 49:33 When Ya`akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people.Credit to:https://unsplash.com/photos/an-empty-road-in-the-middle-of-a-wooded-area--YV0Zkh2jRMhttps://unsplash.com/photos/a-yellow-road-sign-sitting-on-top-of-a-sandy-beach-__HDU6msgQ4https://unsplash.com/photos/black-flat-screen-computer-monitor-uGqrMOHlkl0https://unsplash.com/photos/white-printer-paper-with-black-text-1UDjq8s8cy0https://unsplash.com/photos/red-theater-curtain-WW1jsInXgwM

Reuben, Gad, and Manasseh- Remembered. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. Feel free to join me on my other daily podcast, Your Next Step. God bless - Doyle See omnystudio.com/listener for privacy information.

Editorial de Cristina López Schlichting. Narciso Michavila, sociólogo y presidente de GAD-3 analiza los datos del CIS. Hablamos con vecinos de Villaceid y Prado Veneiro, dos pueblos de León donde se registran temperaturas bajo cero en el mes de julio . Marian Rojas Estapé nos habla de los mentirosos.

Reuben and Gad and 1/2 of Manasseh will settle East of the Jordan (Gilead/Golan Heights). Moses' journey record. Directions on how to divide Canaan. Cities for Levites and for refuge.

Nej til nyt er draget ud til integrationsminister Kaare Dybvads sommerhus for at tage en alvorssnak med ham om statsborgerskaber, udlændingepolitik og internationale konventioner. Til gengæld kommer panelet også ind på det kildne område, der hedder borgerligt samarbejde. For hvordan går det egentlig med det? Ja, og så er det blevet muligt at selvfirmere sig, hvis man er ugudelig og ikke kan sige sit »ja« i vores gode danske folkekirke. Gad vide, hvad panelet mener om det? Sikkert er det i hvert fald, at Nej til nyt også denne gang har skarpe populærkulturelle anbefalinger fra de elektroniske mediers fortryllede fremtidsverden.

Perhaps the most controversial and divisive subject that dominates Israeli society today is the question of the blanket army exemption given to Yeshiva students. Someone whose Torah is their profession is entitled to defer and ultimately bypass mandatory constriction to the IDF. What is the rationale for this exemption? Why are the ultra-orthodox (Chareidi) communities so adamantly opposed to serving in the army? Don't they know the imperative to help contribute towards the safety and protection of the nation? Don't they know the chastisement that Moshe levied on the tribes of Reuben and Gad when they asked to stay on the East Bank of the Jordan? What are the ways by which these seemingly intractable gaps can be bridged? In this podcast we attempt to demystify the subject of Chareidi refusal to enlist in the IDF.– – – – – – – – – – – – – – – – – – – – – –This special podcast is dedicated in loving memory of R' Shlomo Ben Avigdor Moshe and R' Yitzchak Yaakov ben Eliyahu. And it should be a merit for all their descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We explore the final days of Moses as the Israelites prepare to enter the Promised Land. Despite his enduring physical strength, Moses faces the reality that he cannot cross the Jordan River due to his past disobedience. Joshua is appointed as his successor to lead the people into Canaan. We delve into the challenges Moses faces, including requests from the tribes of Reuben, Gad, and Manasseh to settle outside Canaan, and God's command to drive out the inhabitants of the land. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Grinch: an unpleasant person who spoils other people's ________ or ______________. The Grinch couldn't enjoy the joys of Christmas because his heart was __________________ too small. [Jeremiah 17:9] “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? Our heart can cause us to make _________ choices. ______________ will cause your heart to shrink and turn you into a grinch. [Proverbs 18:1 CSB] One who isolates himself pursues selfish desires; he rebels against all sound wisdom. [1 John 2:9] If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. You have an enemy who wants to __________ your ________. [John 10:10a] The thief's purpose is to steal and kill and destroy. _______________ will steal the joy that Gad has given you. Lasting _________ only comes from Jesus. Jesus needs to be the _____________ of our joy. [Nehemiah 8:10c] Don't be dejected and sad, for the joy of the Lord is your strength!” The world didn't give you ________ and it can't take it away. Don't look on the _________________ to change something on the ___________________. [Ezekiel 36:26-27] And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. [27] And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. God wants our hearts to __________________. If you have settled for anything other than a _________- ________ life you have settled for something that is too ___________. [Psalm 51:10 ESV] Create in me a clean heart, O God, and renew a right spirit within me.

Reading the details of this chapter we encounter some unique features of the tribes of Binyamin, Gad and Yissachar.

“Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”- ‭‭2 Samuel‬ ‭24‬:‭14‬ ‭ESV‬‬

This week we look at the encounter Jesus had with who we call the "Gadarian Demoniac", which might be a misnomer since he might not have even been from Gadara. We examine the background of the encounter and how the area that was given to the Tribe of Gad where the encounter takes place might have been the perfect place for demonic activity and why. We also look at how demonic activity can affect a Christian and how we can find ourselves in "bondage" to the very things that Jesus sets us free from. Join us to discover what spiritual bondage might look like and how we can be set free once and for all. From Mark 5:1-20. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Faith in Action: Practical Lessons from Joshua's Leadership explores how genuine faith manifests through decisive action. Joshua 1:10-18 reveals that faith isn't merely mental agreement but immediate response to God's word. When Joshua received God's command to enter the Promised Land, he acted without delay, instructing the Israelites to prepare provisions and be ready to cross the Jordan within three days. This pattern of God speaking, leaders acting, and people responding demonstrates active faith that transforms belief into reality. Joshua spoke with certainty about God's promises while attending to practical details, showing that spiritual leadership requires both vision and provision. He proactively addressed potential division by reminding the tribes of Reuben, Gad, and half-Manasseh of their commitment to help their brothers secure their inheritance before settling in their own land. This balance of unity and diversity, compassion and firmness, created willing submission among the people who enthusiastically affirmed Joshua's leadership. The message challenges believers to examine where they might be delaying obedience, to address potential conflicts before they grow into divisions, to support godly leadership, and to remain focused on divine purposes. Biblical faith, Christian leadership, spiritual growth, Joshua Bible study, overcoming uncertainty, church unity, practical Christianity, faith and action, spiritual courage, promised land, Bible teaching, Christian discipleship, spiritual warfare, God's promises, obedience to God, Christian community, spiritual maturity, Old Testament lessons, crossing Jordan, leadership principles.

Dr. Jordan B. Peterson and evolutionary psychologist Dr. Gad Saad reunite for a conversation that blends ancient myth, evolutionary theory, and cultural psychology. Together, they dissect cognitive dissonance, the dangers of willful blindness, and the evolutionary logic behind sacrifice, delayed gratification, and identity formation. This episode was filmed on May 23rd, 2025.  | Links | For Dr. Gad Saad: Read “The Saad Truth About Happiness: 8 Rules for Living the Good Life” https://a.co/d/1IqTyM9 On X https://twitter.com/GadSaad On Facebook https://www.facebook.com/Dr.Gad.Saad/ On Instagram https://www.instagram.com/doctorgadsaad/ On YouTube https://www.youtube.com/channel/UCLH7qUqM0PLieCVaHA7RegA Spotify Podcast https://open.spotify.com/show/5T2wjkFxsjvuxO1SDcZh29 Apple podcast https://podcasts.apple.com/ca/podcast/the-saad-truth-with-dr-saad/id1516343565 

On this episode, we evaluate current guidelines and evidence-based treatment strategies for managing GAD. We define generalized anxiety disorder (GAD) and describe its clinical presentations, diagnostic criteria, and underlying pathophysiology. We also compare and contrast the efficacy, safety profiles, and appropriate use of anxiolytic medications, cognitive behavioral therapy, and lifestyle modifications in treating GAD. Dr. David Osser's Website: https://psychopharm.mobi/algo_live/ Cole and I are happy to share that our listeners can claim ACPE-accredited continuing education for listening to this podcast episode! We have continued to partner with freeCE.com to provide listeners with the opportunity to claim 1-hour of continuing education credit for select episodes. For existing Unlimited (Gold) freeCE members, this CE option is included in your membership benefits at no additional cost! A password, which will be given at some point during this episode, is required to access the post-activity test. To earn credit for this episode, visit the following link below to go to freeCE's website: https://www.freece.com/ If you're not currently a freeCE member, we definitely suggest you explore all the benefits of their Unlimited Membership on their website and earn CE for listening to this podcast. Thanks for listening! If you want to support the podcast, check out our Patreon account. Subscribers will have access to all previous and new pharmacotherapy lectures as well as downloadable PowerPoint slides for each lecture. If you purchase an annual membership, you'll also get a free digital copy of High-Powered Medicine 3rd edition by Dr. Alex Poppen, PharmD. HPM is a book/website database of summaries for over 150 landmark clinical trials.You can visit our Patreon page at the website below:  www.patreon.com/corconsultrx We want to give a big thanks to Dr. Alex Poppen, PharmD and High-Powered Medicine for sponsoring the podcast..  You can get a copy of HPM at the links below:  Purchase a subscription or PDF copy - https://highpoweredmedicine.com/ Purchase the paperback and hardcover - Barnes and Noble website We want to say thank you to our sponsor, Pyrls. Try out their drug information app today. Visit the website below for a free trial: www.pyrls.com/corconsultrx We also want to thank our sponsor Freed AI. Freed is an AI scribe that listens, prepares your SOAP notes, and writes patient instructions. Charting is done before your patient walks out of the room. You can try 10 notes for free and after that it only costs $99/month. Visit the website below for more information: https://www.getfreed.ai/  If you have any questions for Cole or me, reach out to us via e-mail: Mike - mcorvino@corconsultrx.com Cole - cswanson@corconsultrx.com

Jeff Lindsay and Greg discuss the scholarship on the lost Book of Gad The Seer. Jeff has been studying this story and the book for several years. A Jewish colony in India claims descent from the tribe of MANASSEH—and says they preserved a lost Old Testament book engraved on copper. Could this be the real ‘Words of Gad the Seer'? And, is the Book of Moses the Genesis of the Brass Plates. New scholarship suggests it is. To donate to the translation of Meir Bar Ilan's book click here - https://interpreterfoundation.org/foundation/donate/ Jeff Lindsay's Article - https://journal.interpreterfoundation.org/the-words-of-gad-the-seer-an-apparently-ancient-text-with-intriguing-origins-and-content/ Website- www.cwicmedia.com

This chapter highlights the descendants of Rueben, Gad and the half tribe of Manasseh.

When the devotees first went to India, Prabhupāda was there, and he invited devotees to come over because he wanted to show what happened. You know, he went alone to America, and he comes back with all these Americans. In India, at the time, people were looking to Americans and go, like, 'How are we going to catch up to these guys? We want what they have.' And then Prabhupāda plays this trick on them, where he comes to America, he gets all these Westerners, and he comes back with a big airplane full of Westerners. 'Here you go. They want what you are supposed to want, which is pure love for God.' In Surat, devotees went there, and they were having kīrtana, and people came out of their houses, and they were grabbing the dust after the devotees walked there, so much so that there were holes in the road! And devotees were surprised and taken aback, and they asked Prabhupāda later, 'Why were they doing that?' And he said, 'Because you follow the four regulative principles and you chant Hare Kṛṣṇa, anywhere you go in the world, you'll be honored because of them.' The greatest desire one can have is what Prahlāda Mahārāja showed us: 'Oh my Lord, if I have any desire within my heart, let it be no material desire, only the desire to serve You.' So we have the stark examples: Hiraṇyakaśipu—boo! And then you have Prahlāda Mahārāja, he's worshipable to us. In fact, Lord Caitanya Mahāprabhu, when He would sit with Gadādhara Paṇḍita to hear Śrīmad-Bhāgavatam, He wanted to hear that story over and over again. Śrīla Bhaktisiddhānta told all his disciples to read Prahlāda 108 times. Hear that story over and over and over and over again, and he's famous, Prahlada Maharaja. He's famous all over the world because of that. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Fr. Mike points out why it's important that the tribes of Reuben and Gad agree to fight in Numbers 32 and also reflects on how God knows that his people will be faithless, and yet He remains faithful to them. The readings are Numbers 32, Deuteronomy 31, and Psalm 117. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.