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Today we discuss the tribes on the other side of the Jordan and the tribe of Levi: The notable accomplishments of Gad, Rueben, and Manasseh Why Manasseh split into 2 tribes The problems associated with living across the Jordan River Why Levi was scattered and received no allotment of land Notable Levites in Scripture There are so many other things P40 does! Check it out: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries
This year, the Book of Numbers ends with a double parsha – Mattos and Masei. We learn about the laws of vows and oaths; the miraculous war with Midian; the unusual request of the tribes of Gad and Reuben; the Torah delineates the 42 different places that the Nation encamped for their 40 year sojourn; […]
What defines Jewish belonging—land, Torah, or loyalty? In this episode, Parshat Matot-Masei sparks a rich conversation between Zvi Hirschfield and Rabbanit Nechama Goldman Barash about the tribes of Reuven, Gad, and Menashe who ask to settle east of the Jordan River. They explore Moshe's sharp challenge to their request, the shifting language from “ahuzah” (holding) to “nachalah” (inheritance), and what it means to belong to the Jewish people. The discussion expands to contemporary dilemmas of collective responsibility—from Israel-Diaspora relations to the burden of reserve duty in today's IDF.
Soo and Gad join Hollywood Bowl’s ‘JCS’; Newell, Cox, Betty Who in ‘Drowsy Chaperon’ concert, Miss Piggy in ‘Oh, Mary!’ movie? Since 2016, “Today on Broadway” has been the first and only daily podcast recapping the top theatre headlines every Monday through Friday. Any and all feedback is appreciated:Grace Aki: grace@broadwayradio.com | read more
Russell does a shift with Graeme and Gad. We talk the latest Superman in all its glory. Behind the counter are people who have Superman curtains, and thousands of Superman comics in their collection.Hey did you guys see… The 3rd Dune film gets a new title… it's Dune Part 3 The poster for Darren Arrenofsky's Caught Stealing Warner Bros lost $11.5 billion in 2024… and David Zazlav got a bonus for itThe trailer for the new season of King of the HillWhat we've been watching Superman | In theatersSquid Game | Netflix Video Store LinksOfficial SiteHave a film or TV show you have recently enjoyed and want to let us know about it? Send us a voice note of you pretending you are coming in to the store to return it. Say your name, what you are returning, and what you think of it. Email it to us at the email address below, or DM us on instagram.Contact: thevideostorepod@gmail.com
Reuben, Gad, and Manasseh- Remembered. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. Feel free to join me on my other daily podcast, Your Next Step. God bless - Doyle See omnystudio.com/listener for privacy information.
Exit stage right - The Chief End of ManWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.youtube.com/@_battle4freedomhttps://www.biblegateway.com/passage/?search=Ecclesiastes%2012%3A14&version=CJBEcclesiastes 12:14For God will bring to judgment everything we do, including every secret, whether good or bad.[Here is the final conclusion, now that you have heard everything: fear God, and keep his mitzvot; this is what being human is all about.]The Westminister Shorter Catechism asks the question, "What is the chief end of man?” Many of us know the answer. "Man's chief end is to glorify G_d, and to enjoy him forever.Genesis 49:1 Then Ya`akov called for his sons and said, "Gather yourselves together, and I will tell you what will happen to you in the acharit-hayamim. 2 Assemble yourselves and listen, sons of Ya`akov; pay attention to Isra'el your father.Genesis 49:3 "Re'uven, you are my firstborn, my strength, the firstfruits of my manhood. 4 Though superior in vigor and power you are unstable as water, so your superiority will end, because you climbed into your father's bed and defiled it — he climbed onto my concubine's couch!Genesis 49:5 "Shim`on and Levi are brothers, related by weapons of violence. 6 Let me not enter their council, let my honor not be connected with their people; for in their anger they killed men, and at their whim they maimed cattle. 7 Cursed be their anger, for it has been fierce; their fury, for it has been cruel. I will divide them in Ya`akov and scatter them in Isra'el.Genesis 49:8 "Y'hudah, your brothers will acknowledge you, your hand will be on the neck of your enemies, your father's sons will bow down before you. 9 Y'hudah is a lion's cub; my son, you stand over the prey. He crouches down and stretches like a lion; like a lioness, who dares to provoke him? 10 The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey. 11 Tying his donkey to the vine, his donkey's colt to the choice grapevine, he washes his clothes in wine, his robes in the blood of grapes. 12 His eyes will be darker than wine, his teeth whiter than milk.Genesis 49:13 "Z'vulun will live at the seashore, with ships anchoring along his coast and his border at Tzidon.Genesis 49:14 "Yissakhar is a strong donkey lying down in the sheep sheds. 15 On seeing how good is settled life and how pleasant the country,he will bend his back to the burden, and submit to forced labor.Genesis 49:16 "Dan will judge his people as one of the tribes of Isra'el. 17 Dan will be a viper on the road, a horned snake in the paththat bites the horse's heels so its rider falls off backward. 18 I wait for your deliverance, Adonai.Genesis 49:19 "Gad [troop]— a troop will troop on him, but he will troop on their heel. 20 "Asher's food is rich — he will provide food fit for a king. 21 "Naftali is a doe set free that bears beautiful fawns.Genesis 49:22 "Yosef is a fruitful plant, a fruitful plant by a spring, with branches climbing over the wall. 23 The archers attacked him fiercely, shooting at him and pressing him hard; 24 but his bow remained taut; and his arms were made nimble by the hands of the Mighty One of Ya`akov, from there, from the Shepherd, the Stone of Isra'el, 25 by the G_d of your father, who will help you, by El Shaddai, who will bless you with blessings from heaven above, blessings from the deep, lying below, blessings from the breasts and the womb. 26 The blessings of your father are more powerful than the blessings of my parents, extending to the farthest of the everlasting hills; they will be on the head of Yosef, on the brow of the prince among his brothers. Genesis 49:27 "Binyamin is a ravenous wolf, in the morning devouring the prey, in the evening still dividing the spoil.”Genesis 49:28 All these are the twelve tribes of Isra'el, and this is how their father spoke to them and blessed them, giving each his own individual blessing. 29 Then he charged them as follows: "I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of `Efron the Hitti, 30 the cave in the field of Makhpelah, by Mamre, in the land of Kena`an, which Avraham bought together with the field from `Efron the Hitti as a burial-place belonging to him — 31 there they buried Avraham and his wife Sarah, there they buried Yitz'chak and his wife Rivkah, and there I buried Le'ah — 32 the field and the cave in it, which was purchased from the sons of Het.”Genesis 49:33 When Ya`akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people.Credit to:https://unsplash.com/photos/an-empty-road-in-the-middle-of-a-wooded-area--YV0Zkh2jRMhttps://unsplash.com/photos/a-yellow-road-sign-sitting-on-top-of-a-sandy-beach-__HDU6msgQ4https://unsplash.com/photos/black-flat-screen-computer-monitor-uGqrMOHlkl0https://unsplash.com/photos/white-printer-paper-with-black-text-1UDjq8s8cy0https://unsplash.com/photos/red-theater-curtain-WW1jsInXgwM
Editorial de Cristina López Schlichting. Narciso Michavila, sociólogo y presidente de GAD-3 analiza los datos del CIS. Hablamos con vecinos de Villaceid y Prado Veneiro, dos pueblos de León donde se registran temperaturas bajo cero en el mes de julio . Marian Rojas Estapé nos habla de los mentirosos.
The incidents in these two chapters reveal David at a low point in his life. They reveal his despair and exasperation which were to cost the lives of those associated with David. David has fled from Saul in fear of his life and the lives of the men who are with him. David's first thoughts are of food and a weapon to protect himself. He goes to Nob to the high priest - Ahimelech - seeking sustenance and a sword. David's trust should have been in his God. In Yahweh he would have found provision - as Israel had for 40 years in the wilderness - and he would have found protection. The high priest was fearful at David's arrival. So many throughout Israel knew of Saul's envy of David. To help David will be extremely dangerous. Yet Ahimelech also knew that Yahweh was with David. David commences on a course of deception that will be his pattern for years. Once you start lying it will become a habit that will be hard to break. David requests the shewbread which had just been changed that Sabbath day: Luke 6 verses 1-4. Verse 7 of 1 Samuel 21 notes, almost as an aside, that Doeg was there and that he was a chief cattle herder of king Saul. Doeg was a vile and violent Edomite as chapter 22 records. Verse 8-9 tell us that Ahimelech gave Goliath's sword to David. David received it with great anticipation not knowing the grief that the possession of this sword would cause him. Verses 10-15 speak of David's folly in fleeing to Gath with the sword of the giant champion - Goliath of Gath. David's fame proceeds him and his folly exposes him to great danger. David is brought into the presence of Achish king of Gath to explain what he is doing in Gath. In terror David feigned madness but also silently prayed intensely for his God's rescuing of him. Other accounts tell us that David was imprisoned in Gath, but later inexplicably released. The reason David was released is told us in Psalm 34 - recording his prayer in his extremity and from that what he would teach to his band of men: Psalm 34 verses 1-22. Slowly read these words aloud and contemplate the lessons for each of us. That Psalm, due to the vital lessons it teaches, is one of the most frequently quoted Psalms in the New Testament.: eg 1 Peter 3 verses :8-17. 1 Samuel 22 speaks of the snowballing consequences of lying. Verses 1-5 tell us that David fled from Gath to the cave of Adullam where he first sought to educate his followers in the need for truth and trusting in the Almighty. Next he arranged for the rescuing of his mother and father who were sent to Moab and remain there whilst David was a fugitive. Many people who felt oppressed by Saul's ways fled and came to David for leadership, protection and security. David would do this for them and more as he would guide theme in the way of Yahweh their Sovereign. The prophet Gad urged David to flee from Adullam. Verses 6-8 tell of Saul appealing to the Benjaminites, his own tribe, to betray David. Saul says that he will enrich his tribesmen and that David would not do this. The Benjaminites are reluctant despite being offered a bribe to betray David. Verses 9-10 describe Doeg's enthusiasm to tell Saul of Ahimelech's support of David. Verses 11-19 tell of the high priest being interrogated by Saul; his being sentenced to death for supposed treachery. We are told of the reluctance of Saul's soldiers to slay the priests and Doeg's single handed slaying of 85 priests at Nob. In addition Doeg slew the women, children and livestock of the town. Verses 20-23 speak of Abiathar's escape and his relating the incident to David, who offers him asylum. Isaiah 65 verses 1-7 tells us of God's lament at the unholiness of His people who refuse to obey His voice. Israel commit every imaginable abomination despite the LORD's continual pleadings with them. They were like an irritating smoke in God's nostrils. Yahweh cannot be ignored without consequences. The Almighty will punish them for their contempt towards Him. Verses 8-10 present a contrast with the attitude of the majority. The remnants of the LORD's people - His servants - will experience abundance of blessings from Him. Even the curse that Achan brought upon the nation of Israel when he took from the devoted things of Jericho will be reversed. The valley where he was buried will become an oasis for sheep and as the prophecy of Hosea says - 2 verses 15 - will become "a door of hope" (Hebrew' Peta Tikva' the words of Israel's national anthem composed in 1882). There is always hope for those who wholeheartedly turn to the LORD: Joel 2 verses13-14. Verses 11-12 describe the punishments that Yahweh would bring upon His people. Verses 13-16 also contrast God's obedient servants with His disobedient nation. When Yahweh blesses His servants those rebels will experience want. Our Omnipotent Creator promises that the time will come when those who are blessed acknowledge that their blessings come from the "God of Truth" - Hebrew' Eduth here translated as "Amen". Verses 17-25 talk of the blessings of the kingdom age under the rule of Jesus Christ the Messiah. Verses 17-19 are quoted in 2 Peter 3 verses 11-13. Peter says we are looking for God to fulfill His promise to the faithful. The new heavens and earth speak of the administration of Christ's kingdom. Note how Revelation 21 verses1-5 speaks of a change of government and although this vision is of the time after the millennium the figure still stands that the heavens relate to rulership and the earth to those peoples who are subject to the heavens: see also Deuteronomy 32 verses1; Isaiah 1 verses 2,10. Verses 20-25 describe the longevity which will prevail during the millennium - 1,000 year - reign of our Lord Jesus Christ. Mortality still exist, but life will be prolonged so that one dying at one hundred years of age will be considered to be but a child. However the persistent sinner dying at 100 years will still be considered to be cursed. There will be a harmonious relationship between animals commencing in Mount Zion and eventually throughout the entire world: Isaiah 9 verses 1-7; 11 verses 6-9. This is also symbolic of the peace between the nations of the earth. But this is only possible under the government of our Lord Jesus Christ. Isaiah 65 verse 25 reminds us that the curse from Adam and Eve's disobedience in Eden has been rolled back when we are told that the serpent - snake - will still eat dust. The blessings apply to productive farming and long occupancy of houses because the wicked have been restrained. How this contrasts greatly with what we see in our world in this troubled age. Matthew 10 verses 1-4 tell of our Lord Jesus' selection of his 12 Apostles. Their mission is described and their names given. In verses 5-15 they are sent forth with a commission to preach solely to "the lost sheep of the house of Israel". Mark 16:15-16 tell us that the Lord's ambassadors after his resurrection were to be sent into all the nations of the known world. The Apostles' message was to repent because the kingdom was at hand. Accompanying miracles were to be done to demonstrate that the work was from God. A failure to respond to the preaching was to be met with a curse upon those refusing the invitation from the Almighty through His Son and His Son's emissaries. Verses 16-25 tell us that those carrying the good news - ie the gospel - could expect to receive persecution just as Jesus their Master was experiencing. In verses 26-33 Jesus says to those Apostles that they must preach without any fear of human authorities as they could only take away their life until God would resurrect His faithful witnesses. Jesus' witnesses must not put their light under a bushel: Matthew 5 verses 14-16. The same remains true today. Although we are respectful of human government our allegiance is to our Sovereign Omnipotent Creator: 1 Peter 4:1-11. Verses 34-39 teach us that in our witness for Christ we will often find that this proclamation will bring division within families. We must not be overzealous in pushing our message upon anybody including our family; and we need to be kind in the way we present our views to them. We need individually to pick up our stake and deny ourselves in following our Lord Jesus Christ. In so doing we will in the kingdom receive the blessings of the faithful. Verses 40-42 tell of the blessings for showing kindness now - even in the smallest of ways.
Reuben and Gad and 1/2 of Manasseh will settle East of the Jordan (Gilead/Golan Heights). Moses' journey record. Directions on how to divide Canaan. Cities for Levites and for refuge.
Nej til nyt er draget ud til integrationsminister Kaare Dybvads sommerhus for at tage en alvorssnak med ham om statsborgerskaber, udlændingepolitik og internationale konventioner. Til gengæld kommer panelet også ind på det kildne område, der hedder borgerligt samarbejde. For hvordan går det egentlig med det? Ja, og så er det blevet muligt at selvfirmere sig, hvis man er ugudelig og ikke kan sige sit »ja« i vores gode danske folkekirke. Gad vide, hvad panelet mener om det? Sikkert er det i hvert fald, at Nej til nyt også denne gang har skarpe populærkulturelle anbefalinger fra de elektroniske mediers fortryllede fremtidsverden.
Nej til nyt er draget ud til integrationsminister Kaare Dybvads sommerhus for at tage en alvorssnak med ham om statsborgerskaber, udlændingepolitik og internationale konventioner. Til gengæld kommer panelet også ind på det kildne område, der hedder borgerligt samarbejde. For hvordan går det egentlig med det? Ja, og så er det blevet muligt at selvfirmere sig, hvis man er ugudelig og ikke kan sige sit »ja« i vores gode danske folkekirke. Gad vide, hvad panelet mener om det? Sikkert er det i hvert fald, at Nej til nyt også denne gang har skarpe populærkulturelle anbefalinger fra de elektroniske mediers fortryllede fremtidsverden. Vi er Nicolaj Bang, fast skribent ved aarsskriftet-critique.dk og rådmand for teknik og miljø for Det Konservative Folkeparti i Århus. Rasmus Ulstrup Larsen, politisk konsulent på Christiansborg og forfatter til bogen »Tidens tegn« samt Christian Egander skov, redaktør ved Årsskriftet Critique og forfatter til bogen »Borgerlig krise«. Og så naturligvis Kaare Dybvad Bek, udlændinge- og integrationsminister Hans Majestæts regering.
Nej til nyt er draget ud til integrationsminister Kaare Dybvads sommerhus for at tage en alvorssnak med ham om statsborgerskaber, udlændingepolitik og internationale konventioner.Til gengæld kommer panelet også ind på det kildne område, der hedder borgerligt samarbejde. For hvordan går det egentlig med det? Ja, og så er det blevet muligt at selvfirmere sig, hvis man er ugudelig og ikke kan sige sit "ja" i vores gode danske folkekirke.Gad vide, hvad panelet mener om det?Sikkert er det i hvert fald, at Nej til nyt også denne gang har skarpe populærkulturelle anbefalinger fra de elektroniske mediers fortryllede fremtidsverden.Vi er Nicolaj Bang, fast skribent ved aarsskriftet-critique.dk og rådmand for teknik og miljø for Det Konservative Folkeparti i Århus.Rasmus Ulstrup Larsen, politisk konsulent på Christiansborg og forfatter til bogen "Tidens tegn"Christian Egander Skov, redaktør ved Årsskriftet Critique og forfatter til bogen "Borgerlig krise".Og så naturligvis Kaare Dybvad Bek, udlændinge- og integrationsminister Hans Majestæts regering.
Perhaps the most controversial and divisive subject that dominates Israeli society today is the question of the blanket army exemption given to Yeshiva students. Someone whose Torah is their profession is entitled to defer and ultimately bypass mandatory constriction to the IDF. What is the rationale for this exemption? Why are the ultra-orthodox (Chareidi) communities so adamantly opposed to serving in the army? Don't they know the imperative to help contribute towards the safety and protection of the nation? Don't they know the chastisement that Moshe levied on the tribes of Reuben and Gad when they asked to stay on the East Bank of the Jordan? What are the ways by which these seemingly intractable gaps can be bridged? In this podcast we attempt to demystify the subject of Chareidi refusal to enlist in the IDF.– – – – – – – – – – – – – – – – – – – – – –This special podcast is dedicated in loving memory of R' Shlomo Ben Avigdor Moshe and R' Yitzchak Yaakov ben Eliyahu. And it should be a merit for all their descendants.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
We explore the final days of Moses as the Israelites prepare to enter the Promised Land. Despite his enduring physical strength, Moses faces the reality that he cannot cross the Jordan River due to his past disobedience. Joshua is appointed as his successor to lead the people into Canaan. We delve into the challenges Moses faces, including requests from the tribes of Reuben, Gad, and Manasseh to settle outside Canaan, and God's command to drive out the inhabitants of the land. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
Grinch: an unpleasant person who spoils other people's ________ or ______________. The Grinch couldn't enjoy the joys of Christmas because his heart was __________________ too small. [Jeremiah 17:9] “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? Our heart can cause us to make _________ choices. ______________ will cause your heart to shrink and turn you into a grinch. [Proverbs 18:1 CSB] One who isolates himself pursues selfish desires; he rebels against all sound wisdom. [1 John 2:9] If anyone claims, “I am living in the light,” but hates a fellow believer, that person is still living in darkness. You have an enemy who wants to __________ your ________. [John 10:10a] The thief's purpose is to steal and kill and destroy. _______________ will steal the joy that Gad has given you. Lasting _________ only comes from Jesus. Jesus needs to be the _____________ of our joy. [Nehemiah 8:10c] Don't be dejected and sad, for the joy of the Lord is your strength!” The world didn't give you ________ and it can't take it away. Don't look on the _________________ to change something on the ___________________. [Ezekiel 36:26-27] And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. [27] And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. God wants our hearts to __________________. If you have settled for anything other than a _________- ________ life you have settled for something that is too ___________. [Psalm 51:10 ESV] Create in me a clean heart, O God, and renew a right spirit within me.
Reading the details of this chapter we encounter some unique features of the tribes of Binyamin, Gad and Yissachar.
“Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”- 2 Samuel 24:14 ESV
What's Wrong With Canada? GAD SAAD On Why Canadians Keep Voting LiberalBecome a supporter of this podcast: https://www.spreaker.com/podcast/radio-baloney-the-richie-baloney-show--4036781/support.
This week we look at the encounter Jesus had with who we call the "Gadarian Demoniac", which might be a misnomer since he might not have even been from Gadara. We examine the background of the encounter and how the area that was given to the Tribe of Gad where the encounter takes place might have been the perfect place for demonic activity and why. We also look at how demonic activity can affect a Christian and how we can find ourselves in "bondage" to the very things that Jesus sets us free from. Join us to discover what spiritual bondage might look like and how we can be set free once and for all. From Mark 5:1-20. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715
Faith in Action: Practical Lessons from Joshua's Leadership explores how genuine faith manifests through decisive action. Joshua 1:10-18 reveals that faith isn't merely mental agreement but immediate response to God's word. When Joshua received God's command to enter the Promised Land, he acted without delay, instructing the Israelites to prepare provisions and be ready to cross the Jordan within three days. This pattern of God speaking, leaders acting, and people responding demonstrates active faith that transforms belief into reality. Joshua spoke with certainty about God's promises while attending to practical details, showing that spiritual leadership requires both vision and provision. He proactively addressed potential division by reminding the tribes of Reuben, Gad, and half-Manasseh of their commitment to help their brothers secure their inheritance before settling in their own land. This balance of unity and diversity, compassion and firmness, created willing submission among the people who enthusiastically affirmed Joshua's leadership. The message challenges believers to examine where they might be delaying obedience, to address potential conflicts before they grow into divisions, to support godly leadership, and to remain focused on divine purposes. Biblical faith, Christian leadership, spiritual growth, Joshua Bible study, overcoming uncertainty, church unity, practical Christianity, faith and action, spiritual courage, promised land, Bible teaching, Christian discipleship, spiritual warfare, God's promises, obedience to God, Christian community, spiritual maturity, Old Testament lessons, crossing Jordan, leadership principles.
Dr. Jordan B. Peterson and evolutionary psychologist Dr. Gad Saad reunite for a conversation that blends ancient myth, evolutionary theory, and cultural psychology. Together, they dissect cognitive dissonance, the dangers of willful blindness, and the evolutionary logic behind sacrifice, delayed gratification, and identity formation. This episode was filmed on May 23rd, 2025. | Links | For Dr. Gad Saad: Read “The Saad Truth About Happiness: 8 Rules for Living the Good Life” https://a.co/d/1IqTyM9 On X https://twitter.com/GadSaad On Facebook https://www.facebook.com/Dr.Gad.Saad/ On Instagram https://www.instagram.com/doctorgadsaad/ On YouTube https://www.youtube.com/channel/UCLH7qUqM0PLieCVaHA7RegA Spotify Podcast https://open.spotify.com/show/5T2wjkFxsjvuxO1SDcZh29 Apple podcast https://podcasts.apple.com/ca/podcast/the-saad-truth-with-dr-saad/id1516343565
On this episode, we evaluate current guidelines and evidence-based treatment strategies for managing GAD. We define generalized anxiety disorder (GAD) and describe its clinical presentations, diagnostic criteria, and underlying pathophysiology. We also compare and contrast the efficacy, safety profiles, and appropriate use of anxiolytic medications, cognitive behavioral therapy, and lifestyle modifications in treating GAD. Dr. David Osser's Website: https://psychopharm.mobi/algo_live/ Cole and I are happy to share that our listeners can claim ACPE-accredited continuing education for listening to this podcast episode! We have continued to partner with freeCE.com to provide listeners with the opportunity to claim 1-hour of continuing education credit for select episodes. For existing Unlimited (Gold) freeCE members, this CE option is included in your membership benefits at no additional cost! A password, which will be given at some point during this episode, is required to access the post-activity test. To earn credit for this episode, visit the following link below to go to freeCE's website: https://www.freece.com/ If you're not currently a freeCE member, we definitely suggest you explore all the benefits of their Unlimited Membership on their website and earn CE for listening to this podcast. Thanks for listening! If you want to support the podcast, check out our Patreon account. Subscribers will have access to all previous and new pharmacotherapy lectures as well as downloadable PowerPoint slides for each lecture. If you purchase an annual membership, you'll also get a free digital copy of High-Powered Medicine 3rd edition by Dr. Alex Poppen, PharmD. HPM is a book/website database of summaries for over 150 landmark clinical trials.You can visit our Patreon page at the website below: www.patreon.com/corconsultrx We want to give a big thanks to Dr. Alex Poppen, PharmD and High-Powered Medicine for sponsoring the podcast.. You can get a copy of HPM at the links below: Purchase a subscription or PDF copy - https://highpoweredmedicine.com/ Purchase the paperback and hardcover - Barnes and Noble website We want to say thank you to our sponsor, Pyrls. Try out their drug information app today. Visit the website below for a free trial: www.pyrls.com/corconsultrx We also want to thank our sponsor Freed AI. Freed is an AI scribe that listens, prepares your SOAP notes, and writes patient instructions. Charting is done before your patient walks out of the room. You can try 10 notes for free and after that it only costs $99/month. Visit the website below for more information: https://www.getfreed.ai/ If you have any questions for Cole or me, reach out to us via e-mail: Mike - mcorvino@corconsultrx.com Cole - cswanson@corconsultrx.com
April 26, 2025 - Equipped 2025 - Day 3 - 1:30PM Session John leads a discussion on Heaven and how it is described in Isaiah and in other passages. Isaiah 65-66 - The Righteousness of God's Judgment 65 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of [a]abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These [b]are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay— Even repay into their bosom— 7 Your iniquities and the iniquities of your fathers together,” Says the Lord, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the Lord: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the Lord, Who forget My holy mountain, Who prepare a table for [c]Gad, And who furnish a drink offering for [d]Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for [e]grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord God will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes. The Glorious New Creation 17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or [f]come to mind. 18 But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. 19 I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. 20 “No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. 21 They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. 23 They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. 24 “It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. 25 The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain,” Says the Lord. True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens [g]After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall [h]be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and [i]Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.” Video: 2025 Equipped Workshop 4-26-25 - "A STUDY OF NEW HEAVENS, NEW EARTH IN ISAIAH"- John Moore Duration 40:39
April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session Current thoughts are that the book of Isaiah was not written at one time by the prophet Isaiah. But instead that the book was written over 3 different times, because of the accuracy of foretold events. Wayne leads a discussion how these thoughts are incorrect and reflect a doubt of the inspired word and the ability of God to provide knowledge to a prophet. Isaiah 60-66 - The Good News of Salvation 61 “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound; 2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn, 3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified.” 4 And they shall rebuild the old ruins, They shall raise up the former desolations, And they shall repair the ruined cities, The desolations of many generations. 5 Strangers shall stand and feed your flocks, And the sons of the foreigner Shall be your plowmen and your vinedressers. 6 But you shall be named the priests of the Lord, They shall call you the servants of our God. You shall eat the riches of the Gentiles, And in their glory you shall boast. 7 Instead of your shame you shall have double honor, And instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; Everlasting joy shall be theirs. 8 “For I, the Lord, love justice; I hate robbery for burnt offering; I will direct their work in truth, And will make with them an everlasting covenant. 9 Their descendants shall be known among the Gentiles, And their offspring among the people. All who see them shall acknowledge them, That they are the posterity whom the Lord has blessed.” 10 I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, As a bridegroom decks himself with ornaments, And as a bride adorns herself with her jewels. 11 For as the earth brings forth its bud, As the garden causes the things that are sown in it to spring forth, So the Lord God will cause righteousness and praise to spring forth before all the nations. Assurance of Zion's Salvation 62 For Zion's sake I will not hold My peace, And for Jerusalem's sake I will not rest, Until her righteousness goes forth as brightness, And her salvation as a lamp that burns. 2 The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the Lord will name. 3 You shall also be a crown of glory In the hand of the Lord, And a royal diadem In the hand of your God. 4 You shall no longer be termed Forsaken, Nor shall your land any more be termed Desolate; But you shall be called Hephzibah, and your land Beulah; For the Lord delights in you, And your land shall be married. 5 For as a young man marries a virgin, So shall your sons marry you; And as the bridegroom rejoices over the bride, So shall your God rejoice over you. 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth. 8 The Lord has sworn by His right hand And by the arm of His strength: “Surely I will no longer give your grain As food for your enemies; And the sons of the foreigner shall not drink your new wine, For which you have labored. 9 But those who have gathered it shall eat it, And praise the Lord; Those who have brought it together shall drink it in My holy courts.” 10 Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples! 11 Indeed the Lord has proclaimed To the end of the world: “Say to the daughter of Zion, ‘Surely your salvation is coming; Behold, His reward is with Him, And His work before Him.' ” 12 And they shall call them The Holy People, The Redeemed of the Lord; And you shall be called Sought Out, A City Not Forsaken. The Lord in Judgment and Salvation 63 Who is this who comes from Edom, With dyed garments from Bozrah, This One who is glorious in His apparel, Traveling in the greatness of His strength?— “I who speak in righteousness, mighty to save.” 2 Why is Your apparel red, And Your garments like one who treads in the winepress? 3 “I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes. 4 For the day of vengeance is in My heart, And the year of My redeemed has come. 5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me. 6 I have trodden down the peoples in My anger, Made them drunk in My fury, And brought down their strength to the earth.” God's Mercy Remembered 7 I will mention the loving kindnesses of the Lord And the praises of the Lord, According to all that the Lord has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His loving kindnesses. 8 For He said, “Surely they are My people, Children who will not lie.” So He became their Savior. 9 In all their affliction He was afflicted, And the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old. 10 But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them. 11 Then he remembered the days of old, Moses and his people, saying: “Where is He who brought them up out of the sea With the shepherd of His flock? Where is He who put His Holy Spirit within them, 12 Who led them by the right hand of Moses, With His glorious arm, Dividing the water before them To make for Himself an everlasting name, 13 Who led them through the deep, As a horse in the wilderness, That they might not stumble?” 14 As a beast goes down into the valley, And the Spirit of the Lord causes him to rest, So You lead Your people, To make Yourself a glorious name. A Prayer of Penitence 15 Look down from heaven, And see from Your habitation, holy and glorious. Where are Your zeal and Your strength, The yearning of Your heart and Your mercies toward me? Are they restrained? 16 Doubtless You are our Father, Though Abraham was ignorant of us, And Israel does not acknowledge us. You, O Lord, are our Father; Our Redeemer from Everlasting is Your name. 17 O Lord, why have You made us stray from Your ways, And hardened our heart from Your fear? Return for Your servants' sake, The tribes of Your inheritance. 18 Your holy people have possessed it but a little while; Our adversaries have trodden down Your sanctuary. 19 We have become like those of old, over whom You never ruled, Those who were never called by Your name. A Prayer for Help 64 Oh, that You would rend the heavens! That You would come down! That the mountains might shake at Your presence— 2 As fire burns brushwood, As fire causes water to boil— To make Your name known to Your adversaries, That the nations may tremble at Your presence! 3 When You did awesome things for which we did not look, You came down, The mountains shook at Your presence. 4 For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him. 5 You meet him who rejoices and does righteousness, Who remembers You in Your ways. You are indeed angry, for we have sinned— In these ways we continue; And we need to be saved. 6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away. 7 And there is no one who calls on Your name, Who stirs himself up to take hold of You; For You have hidden Your face from us, And have consumed us because of our iniquities. 8 But now, O Lord, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand. 9 Do not be furious, O Lord, Nor remember iniquity forever; Indeed, please look—we all are Your people! 10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and beautiful temple, Where our fathers praised You, Is burned up with fire; And all our pleasant things are laid waste. 12 Will You restrain Yourself because of these things, O Lord? Will You hold Your peace, and afflict us very severely? The Righteousness of God's Judgment 65 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay— Even repay into their bosom— 7 Your iniquities and the iniquities of your fathers together,” Says the Lord, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the Lord: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the Lord, Who forget My holy mountain, Who prepare a table for Gad, And who furnish a drink offering for Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord God will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes. The Glorious New Creation 17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. 18 But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. 19 I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. 20 “No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. 21 They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. 23 They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. 24 “It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. 25 The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain,” Says the Lord. True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.” Video: https://www.youtube.com/watch?v=2GJ3xf7r1WQ Duration 39:01
Jeff Lindsay and Greg discuss the scholarship on the lost Book of Gad The Seer. Jeff has been studying this story and the book for several years. A Jewish colony in India claims descent from the tribe of MANASSEH—and says they preserved a lost Old Testament book engraved on copper. Could this be the real ‘Words of Gad the Seer'? And, is the Book of Moses the Genesis of the Brass Plates. New scholarship suggests it is. To donate to the translation of Meir Bar Ilan's book click here - https://interpreterfoundation.org/foundation/donate/ Jeff Lindsay's Article - https://journal.interpreterfoundation.org/the-words-of-gad-the-seer-an-apparently-ancient-text-with-intriguing-origins-and-content/ Website- www.cwicmedia.com
Joshua 13 marks a transition in Israel's conquest of Canaan. Though much land remains unconquered, God tells an aging Joshua to begin the process of dividing the land among the tribes. This chapter lists the regions still to be taken, including Philistine and Lebanese territories. It then details the inheritance given to the tribes of Reuben, Gad, and the half-tribe of Manasseh—those who chose to settle east of the Jordan. The chapter emphasizes that while battles remain, God's promise continues through preparation and inheritance, not just conquest.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.
“Los descendientes de Rubén y de Gad le pusieron al altar el nombre de ‘Testimonio', diciendo: ‘Este altar será un testimonio entre nosotros de que el Señor es Dios' ” (Jos. 22:34)Un malentendido peligroso ~ Devocional de Jóvenes ~ 26 de mayo 2025 ~ AD7Devocional----------------------------Code: YBQNPZTMMRQUKXJTBUSCA en Facebook el texto de la matutina:http://www.facebook.com/AD7Devocional/SIGUE en Instagram el post de la matutina y el versículo diario:http://www.instagram.com/AD7Devocional/VISITA nuestra pagina de internet:http://www.ad7devocional.comSUSCRIBE a YouTube, comparte y ve nuestros videos:http://www.youtube.com/AD7DevocionalESCUCHA a traves de Spotify:https://open.spotify.com/show/4VfzQUU2omzsrqITRsL6AhAutor: Jorge L. Rodriguez (Rodriguez, Jorge L.)Titulo: Hoy es Tendencia - Seguir a Jesús nunca pasa de moda(Lecturas devocionales para jóvenes) (Spanish Edition). IADPA. Matutina Para JóvenesDevoción Matutina Para JóvenesGracias a Ti por escucharnos, un abrazo AD7… Hasta la próxima!
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================26 de MayoUn malentendido peligroso«Los descendientes de Rubén y de Gad le pusieron al altar el nombre de "Testimonio", diciendo: "Este altar será un testimonio entre nosotros de que el Señor es Dios"». Josué 22: 34En Josué 22, hallamos una historia poco conocida pero instructiva. Tras haber conquistado gran parte de la tierra prometida, Josué despidió a las tribus de Rubén, Gad y la media tribu de Manasés, enviándolas «al este del Jordán» (Josué 22:4). «Cuando las tribus de Rubén y de Gad y la media tribu de Manasés llegaron al río Jordán, todavía en territorio cananeo, levantaron junto al río un gran altar» (Josué 22: 10).Al enterarse del altar que habían erigido sus hermanos, las tribus que se habían quedado en Silo con Josué pensaron que estas dos tribus Y media habían abandonado al Señor, se había vuelto idólatras, y ese altar era la prueba. Así que reunieron el ejército para exterminar a los «infieles». Pero antes de lanzarse en son de guerra, enviaron a Finees junto a diez jefes para indagar sobre el asunto (ver Josué 22: 12-15).Al llegar al campamento de las dos tribus y media, escucharon la razón de lo sucedido: «La verdad es que lo hicimos porque no queremos que algún día los hijos de ustedes les digan a los nuestros: "¿Qué tienen ustedes que ver con el Señor y Dios de Israel? El Señor ha puesto el Jordán para separarnos de ustedes, los de las tribus de Rubén y de Gad" [...]. Por eso pensamos en construir un altar, no para ofrecer holocaustos al Señor ni presentar otros sacrificios, sino para que sea un testimonio entre ustedes y nosotros, y entre nuestros descendientes, de que nosotros podemos servir al Señor"» (Josué 22: 24-27). Al final, «la respuesta les pareció bien, y alabaron a Dios» (Josué 22: 33).¿Te imaginas cuántos problemas nos evitaríamos si, como los israelitas, preguntáramos antes de atacar? Me hubiera gustado saber quién dio la idea de atacar a los «infieles» y quién propuso ir a preguntar. Todavía hoy contamos con esas dos voces en nuestro interior. Una nos impulsa a interpretar y juzgar erróneamente las acciones de los demás, llevándonos a atacar sin comprender los motivos o intenciones que impulsan a nuestros semejantes. Otra, en cambio, nos insta a la prudencia, a preguntar antes de actuar, a escuchar a los demás antes de emitir juicio y atacar. ¿Cuál de estas dos voces escucharás hoy?
Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the book of Gad. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us
Discendenti di Ruben. Discendenti di Gad. Discendenti di Manasse.
This chapter highlights the descendants of Rueben, Gad and the half tribe of Manasseh.
When the devotees first went to India, Prabhupāda was there, and he invited devotees to come over because he wanted to show what happened. You know, he went alone to America, and he comes back with all these Americans. In India, at the time, people were looking to Americans and go, like, 'How are we going to catch up to these guys? We want what they have.' And then Prabhupāda plays this trick on them, where he comes to America, he gets all these Westerners, and he comes back with a big airplane full of Westerners. 'Here you go. They want what you are supposed to want, which is pure love for God.' In Surat, devotees went there, and they were having kīrtana, and people came out of their houses, and they were grabbing the dust after the devotees walked there, so much so that there were holes in the road! And devotees were surprised and taken aback, and they asked Prabhupāda later, 'Why were they doing that?' And he said, 'Because you follow the four regulative principles and you chant Hare Kṛṣṇa, anywhere you go in the world, you'll be honored because of them.' The greatest desire one can have is what Prahlāda Mahārāja showed us: 'Oh my Lord, if I have any desire within my heart, let it be no material desire, only the desire to serve You.' So we have the stark examples: Hiraṇyakaśipu—boo! And then you have Prahlāda Mahārāja, he's worshipable to us. In fact, Lord Caitanya Mahāprabhu, when He would sit with Gadādhara Paṇḍita to hear Śrīmad-Bhāgavatam, He wanted to hear that story over and over again. Śrīla Bhaktisiddhānta told all his disciples to read Prahlāda 108 times. Hear that story over and over and over and over again, and he's famous, Prahlada Maharaja. He's famous all over the world because of that. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose
Joshua 22:1-8 describes Joshua's farewell to the eastern tribes—Reuben, Gad, and the half-tribe of Manasseh—after they faithfully fulfilled their military duty to help the other tribes conquer the Promised Land.
Joshua 22:1-8 describes Joshua's farewell to the eastern tribes—Reuben, Gad, and the half-tribe of Manasseh—after they faithfully fulfilled their military duty to help the other tribes conquer the Promised Land.
Gad Elbaz is a popular Israeli-American singer in the Jewish world. Gad has the wildest stories. At just nine years old, he had a near-death experience and throughout his life, he has faced many challenges that tested his strength and resilience. His journey through mental health and healing is powerful and inspiring. For the first time ever, Gad is sharing his full story - of pain, teshuvah, and the search for meaning. From death, nightclubs, and fame to religion, divorce, and loss, Gad's life journey will blow your mind.Thank you to our sponsors:►Colel Chabad: Download Colel Chabad's Pushka app and help them support over 47,000 families in need! Visit https://pushkapp.cc/joyful►Weekly Parsha Inspiration: Receive brief inspiration to share at your Shabbos table email info@parshaknowledge.com or visit parshaknowledge.com.►Ohr Olam: An Incredible Hebrew-English Mishnah Berurah that's changing the world! Get a copy at your local Jewish bookstore or visit https://zbermanbooks.com/catalogsearch/result/index/?_q=ohr+olam%E2%81%A0&o=ohr+olam%E2%81%A0&q=ohr+olam. Visit their website www.ohr-olam.org.Join our new WhatsApp group: https://chat.whatsapp.com/BbfFPZDu1ldBlANISpy0OjYou can now listen to the podcast on the phone:USA: 605-562-3522ISRAEL: 972-79-579-5099To donate or reach out to us WhatsApp 646-397-2320 or email jewishnjoyful@gmail.com
Deuteronomy 27 commands Israel that when they enter the land the nation should be assembled together at Shechem – which means the burden bearer. This town has an incredible history from the time Joshua gathered the nation to this location as soon as the major conquests of the land had been completed until the advent of our Lord Jesus' visit as John 4 records. The village lies in a valley between two mountains – Ebal and Gerazim. Six tribes were to stand upon each of these mountains to hear the reciting of Deuteronomy chapters 27 and 28. The curses for disobedience are found in chapter 27 and the blessings for obedience in chapter 28. Before this happens large stones were whitewashed and the words of the curses and the blessings were written on them. These were to be a record to remind the Israelites of the LORD's favour and goodness in bringing the people into the Promised Land. Additionally an altar of unhewn stones was to be built on Mount Ebal – the mountain of cursing. We, perhaps, puzzle that it should be the mountain of cursing where God's altar was to be. Why? Perhaps since the curses become more prominent in the nation's subsequent history as Joshua would point out towards the end of his life – Joshua 24 verses 18-22. Sacrifices were offered on Yahweh's altar. It is interesting to note that the confusing worship of the Samaritans had its focus on Mount Gerazim (John 4 verses 20). The tribes of Simeon, Levi, Judah, Issachar, Joseph and Benjamin were to stand on Mount Gerazim. On Mount Ebal stood the tribes of Reuben, Gad, Asher, Zebulon, Dan and Naphtali. The Levites were to recite in a loud voice all the curses and the blessings. After each curse the people of Israel were to audibly respond with the word “Amen”. Think about that as we find that word in chapter in each of the verses from 15-32. In past ages it was normal practice for each member of the congregation in our ecclesias to audibly say “Amen” as a sign of accord with what had been said. It meant that we were participating in the prayer and agreeing that the prayer was not just for the praying brother, but that it was our prayer. And so we said “Amen” meaning ‘so be it'..
College can feel overwhelming, especially when it comes to mental health. In this episode, we talk about dealing with depression, generalized anxiety disorder (GAD), doom scrolling, the problem of appearing "perfect" online, and the pressure to keep it all together. Special guests and Social Work majors Arianna Nooks and Andie Karrenbauer share personal stories and helpful advice during a conversation about breaking the stigma around mental health. Additional Resources: Suicide & Crisis Lifeline: Call or Text 988. Or visit: www.988lifeline.org Crisis Text Line: Text HOME to 741741 for free 24/7 crisis counseling. Or visit: www.crisistextline.org Ohio Suicide Prevention Foundation. Visit: www.ohiospf.org Ohio Mental Health and Addiction Services: Visit www.mha.ohio.gov Butler County Crisis Line: Call 1-844-427-4747 Miami University Student Counseling Service. Or call 513-529-4634 Mental Health First Aid Certification: Visit www.mentalhealthfirstaid.org
“When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied.”Joshua 22:30 NLT
According to today's guest, “ You can't study anything involving any creature, let alone human beings, let alone human beings in a business setting, whilst pretending that the biological forces that shape our behavior are somehow non-existent.” Dr. Gad Saad is a professor of marketing at Concordia University and the author of the books, The Consuming Instinct: What Juicy Burgers, Ferraris, Pornography, and Gift Giving Reveal About Human Nature and Parasitic Mind: How Infectious Ideas Are Killing Common Sense. His work applies evolutionary psychology to the fields of marketing and consumerism. Gad and Greg discuss resistance toward evolutionary psychology in academia, practical applications of the field in marketing and business, and finally, the implications of parasitic ideas on society and the balance between empathy and scientific truth.*unSILOed Podcast is produced by University FM.*Episode Quotes:The animus against evolutionary psychology[06:10] Maybe I could mention just a few reasons why people have such animus towards evolutionary psychology. So, number one, there's something called the human reticence effect, which exactly purports that evolutionary psychology and evolutionary biology should be applicable to every species, but human beings transcend those forces, right? Or it might explain why we have opposable thumbs, but surely don't use evolution to explain everything that's above the neck. Okay? In some cases, people could be a bit more flexible in saying, well, it explains very primal urges why I want to eat a juicy burger, but it surely can't explain higher-order reasoning. What do you mean? Where do you think our cognition comes from? And so, even though I'm completely used to, at this point, facing all the animus, it still surprises me because, to me, it should be banal and trivially obvious that, of course, evolutionary psychology explains our human behavior.According to Dr. Saad, a good marketer is wedded to a solid understanding of human nature. [15:16] A marketer who decides based on their understanding of the human mind, they will create product lines. If it's not weathered to evolutionary psychology, it'll fail. On why people hate evolutionary theory[20:52] There's a deeper reason why people hate evolutionary theory. I think it's because in many cases it attacks people's most foundational ideological commitment. Parasitic ideas that emanate from academiaI will be focusing on specific set of parasitic ideas that emanate from academia. And as it so happens, since academia is astonishingly leftist, those parasitic ideas happen to be originating, their genesis from the left. That doesn't mean that people on the right can't be parasitized. Show Links:Recommended Resources:Richard LewontinStephen Jay GouldHomicide: Foundations of Human Behavior by Martin Daly and Margo WilsonMultitrait-multimethod matrixThat's Interesting! by Murray S. DavisRobert TriversPopperian falsificationAsch conformity experimentsThe Enigma of Reason by Hugo Mercier and Dan SperberHugo Mercier on unSILOedGuest Profile:Professional WebsiteProfile on LinkedInProfile on XThe Saad Truth podcastHis Work:The Consuming Instinct: What Juicy Burgers, Ferraris, Pornography, and Gift Giving Reveal About Human Nature Parasitic Mind: How Infectious Ideas Are Killing Common SenseThe Saad Truth about Happiness: 8 Secrets for Leading the Good Life
This week licensed therapist Kati Morton discusses what makes a good and bad therapist, how to know if you're seeing a bad one, why we need validation from others, and the difference between anxiety and autism. She will also explain why people self-harm, what a block in therapy is and how to overcome it, how to find a good partner, and why trauma and bedwetting are connected. Ask Kati Anything ep.259 | Your mental health podcast AUDIENCE QUESTIONS 1. Hi Kati, I hope you're doing okay. I'm so thankful for all that you do. Your videos have been so helpful to me and sorry in advance for the loaded question. My question is do I have a bad therapist? for context im in therapy for a eating disorder and see a eating disorder specialist. i like her personality and we get along well but every session feels unproductive? i was raped a few months ago and when i told her about it we talked about it for a few minutes not in detail at all, then the next session she brought in my mom (without telling me she was going to do this before hand) talked to her about it and then we never talked about the situation again which is just weird to me. another situation was where she brought my mom in and told her i was still purging (even though i explicitly asked her not to as i just get grounded by my parents) and she told anyways and didnt even let me know she would be sharing this with my mom before hand. every session she asks what i want to talk about and i have a hard time thinking of things to say. i have already told her about the big problems in my life my eating issues, the rape, symptoms of depression , anxiety, and family problems. she knows about all of this but she never gives any homework, or solutions iv only felt worse as iv been in therapy. lm now scared to bring up other things with her like body image and self harm because its embarrassing and , i dont know what will be shared with my family, and she probably wont help with it anyways. im so lost in this situation can you give me some advice on what to do? sorry again for the long question and thank you 2. How do you get over needing validation from someone? How do you learn to be confident if you never get that validation? 3. Hi Kati, how do I tell the difference between what is anxiety related and what is part of my autism. Since my autism diagnosis a lot of things have been falling into place for me especially recognising that certain things I disliked wasn't me being weird it was due to my autism. But I'm still facing a lot of struggles at work, things I have struggled with in other workplaces too but I can't help but wonder how much of this is my anxiety and what is my autism? 4. Why do we as people self-harm? Who came up with the idea? Is it something with our society, or is our brain just so ill we do things to hurt ourselves? 5. Hey Kati. My therapist recently said I have a therapy block since I told her I don't see the purpose in getting better since nothing about my circumstances will change still. What exactly does this mean and does it mean I CANT get better until the block is removed? (Struggle with ED AAN /purging disorder, SH, GAD, MDD, and probably every other letter of the alphabet.) 6. Any advice on meeting a life partner and how to know if someone is the one to get serious with? 7. Trauma and bed wetting - I'd like to know if there's a connection between trauma PTSD / cptsd and bed wetting especially if it happens in children who age up to 18 MY BOOKS Why Do I Keep Doing This? (pre-order) https://geni.us/XoyLSQ Traumatized https://geni.us/Bfak0j Are u ok? https://geni.us/sva4iUY CHANNEL MEMBERSHIP https://www.youtube.com/channel/UCzBYOHyEEzlkRdDOSobbpvw/join ONLINE THERAPY (enjoy 10% off your first month) While I do not currently offer online therapy, BetterHelp can connect you with a licensed, online therapist: https://betterhelp.com/kati PARTNERSHIPS Nick Freeman | nick@biglittlemedia.co
Failing the LORD's test, David sinfully decrees a census of the warriors in Israel. Upon being struck by the condemnation of the Law, David confesses his sin and places himself in the hands of the LORD, who brings a three-day pestilence against Israel. David pleads for mercy upon the people, and Gad the prophet brings God's Word to David to buy the threshing floor where the LORD stopped His pestilence. This later becomes the place where Solomon builds the temple to the LORD, testifying to the LORD's mercy in bringing about the end of His wrath against mankind's sin through the sacrifice of the Son of David, Jesus. Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 2 Samuel 24:1-25. "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org
When working on anxiety recovery, sometimes we're DOING. Other times we have to focus on NOT doing. How confusing is that!?This week Drew and Josh are chatting about how DOING things specific to anxiety recovery and NOT DOING things specific to anxiety recovery are related and how these two concepts work together. In a nutshell, doing is about activating and engaging in behavior that anxiety says you should avoid. On the flip side, not doing is about refraining from the actions (including mental actions like rumination) that anxiety and fear will insist are good ideas.This is subtle and nuanced, and will look a bit different from one person to the next. Things may change from day to day. So if you are confused by this - especially if you are dealing with GAD or health anxiety and want to know what you're "exposures" should be - this episode may help clear things up for you.As usual the episode celebrates some wins from your peers - others struggling with the same issues you may be struggling with - and a healthy dose of humor and compassion. So listening is a good DOING thing. On the other hand, judging Josh and Drew for their continued insistence on talking about bologna sandwiches is definitely a NOT DOING thing. ;-) ---Disordered Roundtables are here! Think of it as "Disordered Live", a way for members of our audience to spend time with us in an intimate virtual setting (attendance is limited) to engage in real time sharing and discussion on specific anxiety disorder and recovery topics. To be notified when new Disordered Roundtable sessions are scheduled,visit our homepage and get on our mailing list.---Struggling with worry and rumination that you feel you can't stop or control? Check out Worry and Rumination Explained, a two hour pre-recorded workshop produced by Josh and Drew. The workshop takes a deep dive into the mechanics of worrying and ruminating, offering some helpful ways to approach the seemingly unsolvable problem of trying to solve seemingly unsolvable problems.https://bit.ly/worryrumination-----Want to ask us questions, share your wins, or get more information about Josh, Drew, and the Disordered podcast? Visit us on the web:https://disordered.fm
Revelation 7:1-8:1 7:1 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind would blow on the earth, or on the sea, or on any tree. 2 And I saw another angel ascending from the rising of the sun, holding the seal of the living God; and he called out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3 saying, “Do not harm the earth, or the sea, or the trees until we have sealed the bond-servants of our God on their foreheads.” 4 And I heard the number of those who were sealed: 144,000, sealed from every tribe of the sons of Israel: 5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, and from the tribe of Benjamin, twelve thousand were sealed. 9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all the tribes, peoples, and languages, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they *cried out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.” 13 Then one of the elders responded, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 15 For this reason they are before the throne of God, and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 16 They will no longer hunger nor thirst, nor will the sun beat down on them, nor any scorching heat; 17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes.” 8:1 When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com GIVE - The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here: https://www.listenerscommentary.com/give STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net
Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 . Numbers 31 - 4:02 . Numbers 32 - 11:48 . Numbers 33 - 18:30 . Psalm 37 - 24:04 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org
Fr. Mike points out why it's important that the tribes of Reuben and Gad agree to fight in Numbers 32 and also reflects on how God knows that his people will be faithless, and yet He remains faithful to them. The readings are Numbers 32, Deuteronomy 31, and Psalm 117. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Three key changes are impacting today's labor market: a changing workforce composition, evolving attitudes toward work, and new tools and technologies to empower employees and candidates. HR leaders must understand the implications of these changes as they set talent strategies and build out capabilities for their organizations. Gad Levanon, chief economist of the Burning Glass Institute, joins the Talent Angle to discuss evolving dynamics in the labor market and offer practical recommendations to HR leaders. He explains how organizations must pull a variety of levers, from technology to rewards and learning programs, at the same time to gain an edge in the talent market. Gad Levanon is chief economist of the Burning Glass Institute. Previously, Gad was with The Conference Board where he was founder of the Labor Market Institute and led the Help Wanted OnLine program. His research focuses on trends in U.S. and global labor markets, the U.S. economy, and their impact on employers. Before The Conference Board, he worked at the Bank of Israel. He received his doctorate in economics from Princeton University, and he holds undergraduate and master's degrees from Tel Aviv University. Dion Love is a vice president of research and advisory services at Gartner. He's a labor market expert, focusing on global labor market trends and what they mean for organizations' talent and business strategies, as well as broader social and economic issues. In his work at Gartner, Dion advises clients on key aspects of talent acquisition, including talent acquisition function planning and management, talent needs definition and internal recruiting, employment branding and recruitment marketing, and talent sourcing and selection. He has co-authored more than 12 strategic research studies at Gartner. His work has been featured in the Harvard Business Review and industry publications, as well as Gartner HR Leaders Monthly and Smarter With Gartner.
Watch the Sneak Peek of this episode of Support Team Study, The Lost Book of Gad the Seer: Part 2, Prof. Meir Bar-Ilan continues explaining how a Hebrew manuscript from India is connected to the book of Revelation. I look … Continue reading → The post Support Team Study SNEAK PEEK! The Lost Book of Gad the Seer: Part 2 appeared first on Nehemia's Wall.
Struggling with Generalized Anxiety Disorder (GAD)? Learn how to identify GAD, manage symptoms, and break the cycle with proven, science-backed strategies
In this episode, Hebrew Voices #210, The Lost Book of Gad the Seer: Part 1, Prof. Meir Bar-Ilan tells Nehemia about how a Hebrew manuscript from India is connected to the book of Revelation. I look forward to reading your … Continue reading → The post Hebrew Voices #210 – The Lost Book of Gad the Seer: Part 1 appeared first on Nehemia's Wall.