Podcasts about Gad

Welcome back to the final part of our two-part episode with Gad Saad. In this segment, we delve deeper into Gad's unique perspectives on life, happiness and truth. He shares the evolutionary reasons for religion, the dangers of confusing equality of opportunities with equality of outcomes, and the high price of personal freedom.  Gad walks us through his insights on why well-intentioned ideas don't necessarily solve problems and how happiness can be found in the face of failure and rejection. Don't miss out on the conclusion of this enlightening discussion. “The only road to individual dignity and sustained existential happiness is to adopt an ethos of personal agency. You are the ultimate architect of your own happiness, so get to work.”  -Gad Saad After watching this episode, you'll be equipped with a fresh perspective, understand the true nature of happiness, and will hopefully be inspired to foster an anti-fragile mindset.  Discover why your ability to solve novel problems is key, why apologies can sometimes be an attack on your identity, and so much more. Don't miss out on this riveting conversation with the ever-authentic and truthfully controversial Gad Saad! Saad Truths: “Groups that are religious out survive groups that are not religious through the mechanisms of greater cooperation communality cohesion. So they are very earthly biological reasons for why religiosity confers greater survival rates to the religious than the non-religious.” “The justification for why you should have a punitive progressive tax is that as you make more money, you pay more and more inexorably very aware of it. Exactly. So that argument stems from exactly of the things that I talk about in the parasitic mind, which is the confusing of equality of opportunities with equality of outcomes.” “I think that if you can crack those two things in whatever profession you choose, creativity, impulse, temporal freedom, you're well on your way to being happy.”  Follow Gad Saad: Website: https://www.gadsaad.com/  Twitter: https://twitter.com/GadSaad  YouTube: https://www.youtube.com/@GadSaad  Instagram: https://www.instagram.com/doctorgadsaad/  SPONSORS: Visit https://bit.ly/WildHealthImpact to apply for membership for a better alternative to traditional healthcare. Get 5 free AG1 Travel Packs and a FREE 1 year supply of Vitamin D with your first purchase at https://bit.ly/AG1Impact. Get 2lbs of Ground Beef FOR FREE in every box, for a year, on top of $20 off your first order, when you go to https://bit.ly/ButcherBoxImpact and use code IMPACT. Go to https://bit.ly/HuelImpact and get a free t-shirt with your first order. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Impact Theory! I've got an exciting two-part episode for today with the intriguing, at-times controversial, Gad Saad.  Known for his controversial views and unique approach to life, Gad believes that happiness is not an end goal but a byproduct of specific behaviors. He shares his insights and views of why the path to happiness is sometimes controversial when truth and authenticity are your highest values. Though this has led to death threats, Gad Saad, a renowned author, YouTuber, and award-winning professor who asserts that happiness is not a destination, but a byproduct of specific behaviors. “The only road to individual dignity and sustained existential happiness is to adopt an ethos of personal agency. You are the ultimate architect of your own happiness, so get to work.”  -Gad Saad We open the door for deeper conversation as Gad explores our need for intellectual variety, operating from a non-fractured personality, and being truly antifragile in the sense of being able to handle opposing views and beliefs. Stay tuned for the second part of this compelling discussion as we start digging how an absurd amount of failure and rejections translate into happiness. Saad Truths: “It's very very difficult for me to not be authentic if I need to defend some truth claim, [...] so the death threats come from the fact that I have to decide, am I going to be a fanatic and walk away from a defense of truth, or am I going to be authentic not only to myself, but to truth by stepping on some toes? And regrettably, at times I step on the wrong toes, which yields some death threats.” “Don't worry about taking a statin to lower your LDL scores. Make sure that you have two, three, four friends that you really trust and love and you can engage in reciprocal rituals with.” “I don't think you can solve some of the most important novel problems if they're not at the cusp of interdisciplinary.” “Having a conciliate mindset, being a generalist, in my view, are probably the best ways to crack novel problems.” Follow Gad Saad: Website: https://www.gadsaad.com/  Twitter: https://twitter.com/GadSaad  YouTube: https://www.youtube.com/@GadSaad  Instagram: https://www.instagram.com/doctorgadsaad/  SPONSORS: Visit https://bit.ly/WildHealthImpact to apply for membership for a better alternative to traditional healthcare. Get 5 free AG1 Travel Packs and a FREE 1 year supply of Vitamin D with your first purchase at https://bit.ly/AG1Impact. Get 2lbs of Ground Beef FOR FREE in every box, for a year, on top of $20 off your first order, when you go to https://bit.ly/ButcherBoxImpact and use code IMPACT. Go to https://bit.ly/HuelImpact and get a free t-shirt with your first order. Visit https://bit.ly/HensonShavingImpact to pick the razor for you and use code IMPACT and you'll get two years' worth of blades free with your razor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joshua tells The tribes of Reuben, Gad and the half tribe of Manassaeh to go back to the land promised to them east of the Jordan after their obedience and faithfulness. They build an altar which brings confusion to the rest of the nation of Israel. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

GIVING THANKS in the middle of trouble is difficult, even contrary to our nature. But David did it again and again, even when he was surrounded by enemies—not all of which were human. This week, we discuss a preview of the last words of David juxtaposed with a psalm he probably wrote while hiding from Saul at the cave of Adullam. The “lions” and “fiery beasts” of Psalm 57:4, while linked to “the children of man,” suggests that David was looking beyond the physical realm. We also discuss David's mighty men in 2 Samuel 23. This is a reminder that the Hebrew word gibborim does not always refer to literal genetic descendants of the rebellious “sons of God” in Genesis 6, but, as Sharon notes, may have been men raised in the Rephaim-worshiping culture of the Philistines and Canaanites, like the Philistine “sons of the Rapha” of 2 Samuel 21 and 1 Chronicles 20. We also discuss the mysterious ariels (or “lion-like men”) of Moab (2 Sam. 23:20). The Hebrew word ariel literally means “lion of God” (or “lion of El”). It appears 16 times in the Old Testament and once on the Moabite Stone, the inscription by King Mesha of Moab celebrating his victories over Israel and the tribe of Gad. The “lion-like men” were probably renowned warriors rather than supernatural beings. The passage is difficult to translate, and it may mean the men were from a town in Moab named Ariel, or even that the two Moabites were the sons of a man named Ariel. It's not as interesting as interpreting the verse as meaning two hybrid lion-men, but that's where the evidence leads. Links mentioned during the program: • The Unseen Realm by Dr. Michael Heiser: https://amzn.to/45ZDEV9• Supernatural by Dr. Michael Heiser: https://amzn.to/44YEZKB• The Unseen Realm: A Question and Answer Companion by Doug Van Dorn: https://amzn.to/45ZDBsr

GIVING THANKS in the middle of trouble is difficult, even contrary to our nature. But David did it again and again, even when he was surrounded by enemies—not all of which were human. This week, we discuss a preview of the last words of David juxtaposed with a psalm he probably wrote while hiding from Saul at the cave of Adullam. The “lions” and “fiery beasts” of Psalm 57:4, while linked to “the children of man,” suggests that David was looking beyond the physical realm. We also discuss David's mighty men in 2 Samuel 23. This is a reminder that the Hebrew word gibborim does not always refer to literal genetic descendants of the rebellious “sons of God” in Genesis 6, but, as Sharon notes, may have been men raised in the Rephaim-worshiping culture of the Philistines and Canaanites, like the Philistine “sons of the Rapha” of 2 Samuel 21 and 1 Chronicles 20. We also discuss the mysterious ariels (or “lion-like men”) of Moab (2 Sam. 23:20). The Hebrew word ariel literally means “lion of God” (or “lion of El”). It appears 16 times in the Old Testament and once on the Moabite Stone, the inscription by King Mesha of Moab celebrating his victories over Israel and the tribe of Gad. The “lion-like men” were probably renowned warriors rather than supernatural beings. The passage is difficult to translate, and it may mean the men were from a town in Moab named Ariel or even that the two Moabites were the sons of a man named Ariel. That's not as interesting as interpreting the verse as meaning two hybrid lion-men, but that's where the evidence leads. Links mentioned during the program:• The Unseen Realm by Dr. Michael Heiser: https://amzn.to/45ZDEV9• Supernatural by Dr. Michael Heiser: https://amzn.to/44YEZKB• The Unseen Realm: A Question and Answer Companion by Doug Van Dorn: https://amzn.to/45ZDBsr —————— Our Build Barn Better project is making progress! Our 1,200 square pole barn now has HVAC, along with a new floor, windows, ceiling fans, upgraded electric service, and insulation. Next, we'll put up wall paneling and install an insulated door, and then we'll move our studios, book/DVD warehouse, and shipping office out of our home. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Check out our online store! www.GilbertHouse.org/store is a virtual book table with books and DVDs related to our weekly Bible study. Take advantage of our monthly specials!——————Join us in Israel! Our 2024 tour of Israel features special guest Timothy Alberino! We will tour the Holy Land March 31–April 9, 2024, with an optional three-day extension in Jordan. For more information, log on to www.GilbertsInIsrael.com.——————Subscribe to our new YouTube channels! Unraveling Revelation: www.YouTube.com/UnravelingRevelationThese weekly studies and Derek's podcast: www.YouTube.com/GilbertHouse ——————Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org. For the complete Gilbert House Fellowship archive, go to www.spreaker.com/show/gilbert-house-fellowship.

Ezekiel 46–48 Ezekiel 46–48 (Listen) The Prince and the Feasts 46 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And the grain offering with the ram shall be an ephah,1 and the grain offering with the lambs shall be as much as he is able, together with a hin2 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. 8 When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way. 9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out. 11 “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut. 13 “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering. 16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.” Boiling Places for Offerings 19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.” 21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—22 in the four corners of the court were small3 courts, forty cubits4 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.” Water Flowing from the Temple 47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side. 3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits,5 and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea;6 when the water flows into the sea, the water will become fresh.7 9 And wherever the river goes,8 every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea9 may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.10 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.” Division of the Land 13 Thus says the Lord GOD: “This is the boundary11 by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance. 15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad,12 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north.13 This shall be the north side.14 18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar.15 This shall be the east side. 19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt16 to the Great Sea. This shall be the south side. 20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side. 21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD. 48 “These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending17 from the east side to the west,18 Dan, one portion. 2 Adjoining the territory of Dan, from the east side to the west, Asher, one portion. 3 Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. 4 Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. 5 Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. 6 Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. 7 Adjoining the territory of Reuben, from the east side to the west, Judah, one portion. 8 “Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits19 in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. 9 The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,00020 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.21 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD. 15 “The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city. 21 “What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin. 23 “As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt22 to the Great Sea.23 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD. The Gates of the City 30 “These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates,24 the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.” Footnotes [1] 46:5 An ephah was about 3/5 bushel or 22 liters [2] 46:5 A hin was about 4 quarts or 3.5 liters [3] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain [4] 46:22 A cubit was about 18 inches or 45 centimeters [5] 47:3 A cubit was about 18 inches or 45 centimeters [6] 47:8 That is, the Dead Sea [7] 47:8 Hebrew will be healed; also verses 9, 11 [8] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go [9] 47:9 Hebrew lacks the waters of the sea [10] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 [11] 47:13 Probable reading; Hebrew The valley of the boundary [12] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath [13] 47:17 The meaning of the Hebrew is uncertain [14] 47:17 Probable reading; Hebrew and as for the north side [15] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure [16] 47:19 Hebrew lacks of Egypt [17] 48:1 Probable reading; Hebrew and they shall be his [18] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west [19] 48:8 A cubit was about 18 inches or 45 centimeters [20] 48:9 Compare 45:1; Hebrew 10,000 [21] 48:13 Septuagint; Hebrew 10,000 [22] 48:28 Hebrew lacks of Egypt [23] 48:28 That is, the Mediterranean Sea [24] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three (ESV)

I've done a couple of episodes on generalized anxiety disorder, sometimes referred to as GAD. However, there have been changes to some of the medication treatment options.   And there are new options that did not exist in 2016 or 2018 so I thought that I'd catch everyone up on what is going to be current for the foreseeable future.   That is the topic for today's episode. If you need support contact the National Suicide Prevention Lifeline at 988 or 1-800-273-8255, the Trevor Project at 1-866-488-7386 or text “START” to 741-741. Resources Mentioned:  How to Tell if Shortness of Breath Is From Anxiety and How to Treat It from Livestrong.com Anxiety and Depression Association of America has a four question screener to help you figure out if you have GAD. The site also has a brochure about what the condition is and some of the treatment options.  The National Institute of Mental Health has a web page and downloadable booklet on Generalized Anxiety Disorder aka GAD. Consumer Version of the Merck Manual pages on General Anxiety Disorder with a short video about GAD.  Prior episode on Psychiatric Nurse Practitioners   Disclaimer:  Links to other sites are provided for information purposes only and do not constitute endorsements.  Always seek the advice of a qualified health provider with questions you may have regarding a medical or mental health disorder. This blog and podcast is intended for informational and educational purposes only. Nothing in this program is intended to be a substitute for professional psychological, psychiatric or medical advice, diagnosis, or treatment.  

Exodus 1 (English Standard Version) Israel Increases Greatly in Egypt 1 These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the descendants of Jacob were seventy persons; Joseph was already in Egypt. 6 Then Joseph died, and all his brothers and all that generation. 7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them. Pharaoh Oppresses Israel 8 Now there arose a new king over Egypt, who did not know Joseph. 9 And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens. They built for Pharaoh store cities, Pithom and Raamses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they ruthlessly made the people of Israel work as slaves 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field. In all their work they ruthlessly made them work as slaves. 15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, 16 “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” 17 But the midwives feared God and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife comes to them.” 20 So God dealt well with the midwives. And the people multiplied and grew very strong. 21 And because the midwives feared God, he gave them families. 22 Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.”

The land divided east of the Jordan tothe tribes of Reuben, Gad and the Half tribe of Manasseh. --- Support this podcast: https://podcasters.spotify.com/pod/show/leapoffaithpodcast/support

Is it true that a rational motive could offset negative actions?Step into the world of 1st Samuel with hosts Tiffany Coker and Pastor Jeff Cranston on "Kitchen Table Theology." Navigate the mysteries of authorship, decipher numerical symbolism, and extract timeless insights from Saul and David's stories. Witness the power of theology in shaping daily life and participate by rating and reviewing the podcast. Embark on a transformative journey through history, theology, and profound wisdom.[00:04 - 10:09] A Look into the Book of First SamuelPastor Jeff spotlights Hannah's faith-driven prayer, setting the stage for a deeper exploration of these charactersPastor Jeff juxtaposes Saul and David's distinct personalities, underscoring the significance of faith and humility in their narrativesTiffany and Pastor Jeff discuss the book's authorship and division, tracing its transition from a single book to 1st and 2nd SamuelThey discuss the book's authorship and division, tracing its transition from a single book to 1st and 2nd SamuelThey explore possible authors: Samuel, Nathan, and Gad[10:10 - 20:28] Authorship, History, and Theological ThemesThe theme of unwavering faith emerges as Tiffany and Pastor Jeff emphasize staying loyal to God amidst the allure of false deities and Canaanite practicesDrawing relatable parallels to the present day, the hosts help listeners grasp the book's distant historical backdropThe theme of unwavering faith emerges as Tiffany and Pastor Jeff emphasize staying loyal to God amidst the allure of false deities and Canaanite practicesPastor Jeff delves into numeric symbolism within 1st Samuel, spotlighting the recurring presence of the numbers seven and three[20:29 - 24:50] Life Lessons from 1st Samuel: Practical Wisdom and Applied TheologyHosts Tiffany Coker and Pastor Jeff Cranston extract practical insights from Saul and David's stories in 1st SamuelThey stress the importance of obedience over excuses and highlight David's humilityEmphasizing David's growth from obscurity to a man after God's heart, Pastor Jeff underscores his humility, courage, and devotion as admirable traits Quotes: "God spoke to his people through prophets in different ways, and one way was through visions. So along with the ability to see visions, a seer was also given insight into what God was saying by those visions for his people." - Pastor Jeff Cranston"Obedience to God's will is necessary for success. And if we in pride rebel against him, we set ourselves up for loss." - Pastor Jeff CranstonJoin the Conversation    We love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.org.    Visit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church.     Check-in with us on Facebook or Instagram @pastorjeffcranston    Remember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Psalms and Wisdom: Psalm 32 Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) Pentateuch and History: 1 Samuel 21–22 1 Samuel 21–22 (Listen) David and the Holy Bread 21 1 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.” David Flees to Gath 10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,   ‘Saul has struck down his thousands,    and David his ten thousands'?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” David at the Cave of Adullam 22 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,2 gathered to him. And he became commander over them. And there were with him about four hundred men. 3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay3 with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth. Saul Kills the Priests at Nob 6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the LORD for him and gave him provisions and gave him the sword of Goliath the Philistine.” 11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over4 your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father's house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the LORD. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword. 20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the LORD. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.” Footnotes [1] 21:1 Ch 21:2 in Hebrew [2] 22:2 Or discontented [3] 22:3 Syriac, Vulgate; Hebrew go out [4] 22:14 Septuagint, Targum; Hebrew and has turned aside to (ESV) Chronicles and Prophets: Daniel 4 Daniel 4 (Listen) Nebuchadnezzar Praises God 4 1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me. 3   How great are his signs,    how mighty his wonders!  His kingdom is an everlasting kingdom,    and his dominion endures from generation to generation. Nebuchadnezzar's Second Dream 4 2 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods3—and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it. 13 “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.' 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” Daniel Interprets the Second Dream 19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.” Nebuchadnezzar's Humiliation 28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. Nebuchadnezzar Restored 34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,   for his dominion is an everlasting dominion,    and his kingdom endures from generation to generation;35   all the inhabitants of the earth are accounted as nothing,    and he does according to his will among the host of heaven    and among the inhabitants of the earth;  and none can stay his hand    or say to him, “What have you done?” 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. Footnotes [1] 4:1 Ch 3:31 in Aramaic [2] 4:4 Ch 4:1 in Aramaic [3] 4:8 Or Spirit of the holy God; also verses 9, 18 (ESV) Gospels and Epistles: Luke 2:22–52 Luke 2:22–52 (Listen) Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant1 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.2 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents3 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”4 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature5 and in favor with God and man. Footnotes [1] 2:29 Or bondservant [2] 2:37 Or as a widow for eighty-four years [3] 2:48 Greek they [4] 2:49 Or about my Father's business [5] 2:52 Or years (ESV)

In today's episode, Gina discusses the medical and psychological definitions of anxiety as found in the DSM. While healing from anxiety does not require these special categorizations mainstream healthcare attaches to it, it can be useful to understand how the medical industry approaches anxiety assessment. Learn about mainstream definitions of anxiety and how this knowledge may help you on your anxiety healing journey. Please visit our Sponsor Page to find all the links and codes for our awesome sponsors! https://www.theanxietycoachespodcast.com/sponsors/ Thank you for supporting The Anxiety Coaches Podcast. Find even more peace and calm with our Supercast premium access membership! https://anxietycoaches.supercast.com/ Here's what's included for $5/month: ❤ New Ad-Free episodes every Sunday and Wednesday ❤ Access to the entire Ad-free back-catalog with over 600 episodes ❤ Premium meditations recorded with you in mind ❤ And more fun surprises along the way! All this in your favorite podcast app! To learn more go to: https://www.theanxietycoachespodcast.com Join our Group Coaching Full or Mini Membership Program  Learn more about our One-on-One Coaching What is anxiety? Quote: One of the greatest discoveries a man makes, one of his great surprises, is to find he can do what he was afraid he couldn't do. -Henry Ford Chapters 0:00:24 Welcome back to the Anxiety Coaches Podcast. 0:01:29 Understanding the Different Presentations of Anxiety 0:03:51 The Evolution of Anxiety Disorders in Diagnostic Manuals 0:05:12 The Importance of Calming the Nervous System 0:06:40 Exploring the Six Common Anxiety Disorders and Their Meanings 0:08:39 Compassionate Exposure for Panic Disorder and Agoraphobia 0:09:52 Overcoming Social Anxiety Disorder with Compassion 0:11:00 Navigating Specific Phobias with Compassionate Exposure 0:11:58 Wrestling with Intrusive Thoughts in OCD Treatment 0:13:26 Understanding General Anxiety Disorder 0:14:59 Managing Generalized Anxiety Disorder through mindfulness and cognitive restructuring Summary In this part of the podcast/show, I discuss the different expressions of anxiety and the labels used to describe them. I explain that anxiety was not considered a medical condition until 1980 when it was included in the DSM-3. However, I emphasize that just because new disorders are added to the DSM doesn't mean they are new experiences for people. I share my own experience with anxiety in the 1970s when there was limited information and understanding of the condition. I believe that understanding the different diagnoses and terms associated with anxiety can be helpful, but the most important thing is to focus on calming the nervous system. I mention that a forward-thinking psychiatrist suggested that people should be free of caffeine before being prescribed psychiatric medications. Next, I discuss the six topics often mentioned in psychology and doctor's offices, starting with panic disorder and agoraphobia. Panic disorder involves fearing the panic itself, and agoraphobia is the fear of the debilitating effects of panic attacks. I stress the importance of compassionately exposing oneself to confront these fears and regain a sense of control. Moving on, the second topic is social anxiety disorder, which involves the fear of embarrassment in social situations. I explain that avoidance exacerbates the fear and isolation, but gradually exposing oneself to social situations can help overcome it. In this part of the podcast, we delve into specific phobias, obsessive-compulsive disorder (OCD), generalized anxiety disorder (GAD), and post-traumatic stress disorder (PTSD). Specific phobias involve excessive fear of ordinary things, and avoidance only perpetuates the fear. The key to overcoming specific phobias is gradual exposure to the feared object or situation. Learn more about your ad choices. Visit megaphone.fm/adchoices

With family: 1 Samuel 21–22; 1 Corinthians 3 1 Samuel 21–22 (Listen) David and the Holy Bread 21 1 Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” 2 And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” 4 And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” 5 And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8 Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste.” 9 And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.” David Flees to Gath 10 And David rose and fled that day from Saul and went to Achish the king of Gath. 11 And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,   ‘Saul has struck down his thousands,    and David his ten thousands'?” 12 And David took these words to heart and was much afraid of Achish the king of Gath. 13 So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14 Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? 15 Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?” David at the Cave of Adullam 22 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,2 gathered to him. And he became commander over them. And there were with him about four hundred men. 3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay3 with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth. Saul Kills the Priests at Nob 6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub, 10 and he inquired of the LORD for him and gave him provisions and gave him the sword of Goliath the Philistine.” 11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over4 your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father's house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the LORD, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the LORD. 18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod. 19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword. 20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the LORD. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.” Footnotes [1] 21:1 Ch 21:2 in Hebrew [2] 22:2 Or discontented [3] 22:3 Syriac, Vulgate; Hebrew go out [4] 22:14 Septuagint, Targum; Hebrew and has turned aside to (ESV) 1 Corinthians 3 (Listen) Divisions in the Church 3 But I, brothers,1 could not address you as spiritual people, but as people of the flesh, as infants in Christ. 2 I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, 3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building. 10 According to the grace of God given to me, like a skilled2 master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. 16 Do you not know that you3 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's. Footnotes [1] 3:1 Or brothers and sisters [2] 3:10 Or wise [3] 3:16 The Greek for you is plural in verses 16 and 17 (ESV) In private: Psalm 37; Ezekiel 1 Psalm 37 (Listen) He Will Not Forsake His Saints 1 Of David. 37   Fret not yourself because of evildoers;    be not envious of wrongdoers!2   For they will soon fade like the grass    and wither like the green herb. 3   Trust in the LORD, and do good;    dwell in the land and befriend faithfulness.24   Delight yourself in the LORD,    and he will give you the desires of your heart. 5   Commit your way to the LORD;    trust in him, and he will act.6   He will bring forth your righteousness as the light,    and your justice as the noonday. 7   Be still before the LORD and wait patiently for him;    fret not yourself over the one who prospers in his way,    over the man who carries out evil devices! 8   Refrain from anger, and forsake wrath!    Fret not yourself; it tends only to evil.9   For the evildoers shall be cut off,    but those who wait for the LORD shall inherit the land. 10   In just a little while, the wicked will be no more;    though you look carefully at his place, he will not be there.11   But the meek shall inherit the land    and delight themselves in abundant peace. 12   The wicked plots against the righteous    and gnashes his teeth at him,13   but the Lord laughs at the wicked,    for he sees that his day is coming. 14   The wicked draw the sword and bend their bows    to bring down the poor and needy,    to slay those whose way is upright;15   their sword shall enter their own heart,    and their bows shall be broken. 16   Better is the little that the righteous has    than the abundance of many wicked.17   For the arms of the wicked shall be broken,    but the LORD upholds the righteous. 18   The LORD knows the days of the blameless,    and their heritage will remain forever;19   they are not put to shame in evil times;    in the days of famine they have abundance. 20   But the wicked will perish;    the enemies of the LORD are like the glory of the pastures;    they vanish—like smoke they vanish away. 21   The wicked borrows but does not pay back,    but the righteous is generous and gives;22   for those blessed by the LORD3 shall inherit the land,    but those cursed by him shall be cut off. 23   The steps of a man are established by the LORD,    when he delights in his way;24   though he fall, he shall not be cast headlong,    for the LORD upholds his hand. 25   I have been young, and now am old,    yet I have not seen the righteous forsaken    or his children begging for bread.26   He is ever lending generously,    and his children become a blessing. 27   Turn away from evil and do good;    so shall you dwell forever.28   For the LORD loves justice;    he will not forsake his saints.  They are preserved forever,    but the children of the wicked shall be cut off.29   The righteous shall inherit the land    and dwell upon it forever. 30   The mouth of the righteous utters wisdom,    and his tongue speaks justice.31   The law of his God is in his heart;    his steps do not slip. 32   The wicked watches for the righteous    and seeks to put him to death.33   The LORD will not abandon him to his power    or let him be condemned when he is brought to trial. 34   Wait for the LORD and keep his way,    and he will exalt you to inherit the land;    you will look on when the wicked are cut off. 35   I have seen a wicked, ruthless man,    spreading himself like a green laurel tree.436   But he passed away,5 and behold, he was no more;    though I sought him, he could not be found. 37   Mark the blameless and behold the upright,    for there is a future for the man of peace.38   But transgressors shall be altogether destroyed;    the future of the wicked shall be cut off. 39   The salvation of the righteous is from the LORD;    he is their stronghold in the time of trouble.40   The LORD helps them and delivers them;    he delivers them from the wicked and saves them,    because they take refuge in him. Footnotes [1] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet [2] 37:3 Or and feed on faithfulness, or and find safe pasture [3] 37:22 Hebrew by him [4] 37:35 The identity of this tree is uncertain [5] 37:36 Or But one passed by (ESV) Ezekiel 1 (Listen) Ezekiel in Babylon 1 In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.1 2 On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), 3 the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there. The Glory of the Lord 4 As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.2 5 And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, 6 but each had four faces, and each of them had four wings. 7 Their legs were straight, and the soles of their feet were like the sole of a calf's foot. And they sparkled like burnished bronze. 8 Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: 9 their wings touched one another. Each one of them went straight forward, without turning as they went. 10 As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. 11 Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12 And each went straight forward. Wherever the spirit3 would go, they went, without turning as they went. 13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. 14 And the living creatures darted to and fro, like the appearance of a flash of lightning. 15 Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them.4 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. 17 When they went, they went in any of their four directions5 without turning as they went. 18 And their rims were tall and awesome, and the rims of all four were full of eyes all around. 19 And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. 20 Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures6 was in the wheels. 21 When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels. 22 Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. 23 And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. 24 And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. 25 And there came a voice from above the expanse over their heads. When they stood still, they let down their wings. 26 And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire;7 and seated above the likeness of a throne was a likeness with a human appearance. 27 And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him.8 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around. Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking. Footnotes [1] 1:1 Or from God [2] 1:4 Or amber; also verse 27 [3] 1:12 Or Spirit; also twice in verse 20 and once in verse 21 [4] 1:15 Hebrew of their faces [5] 1:17 Hebrew on their four sides [6] 1:20 Or the spirit of life; also verse 21 [7] 1:26 Or lapis lazuli [8] 1:27 Or it (ESV)

It's another case of bad news, worse news. Bad news? Otherworldly fog is invading the city. Worse news? Kira's apprentice Gad has gone missing investigating it. By now the team knows that the best way to get ahead of something weird is to bring in something weirder. And that's exactly what they do by reaching out to someone from Mark's mother's former coven. ------- If you liked this episode, please leave a rating and review to help us spread the word and don't forget to share with your friends. We love friends! Subscribe to our Patreon: Head to our Patreon for bonus content you won't want to miss out on.  Support the Show: Follow us on social media, buy some merch, support us on Ko-fi, and check out our Wiki by heading to our DirectMe Profile.  Join us on Discord! Come hang out with the cast on The Monster's Playbook Discord server where we can discuss the latest episodes, trade theories, answer questions, and get to know you, our listeners, a little better.  This week we're also featuring a promo for another actual-play podcast, Seasons of Skyrend. Check out this pod on their website, and be sure to listen to them wherever you listen to podcasts.  ------- Cast: Jonny Grubb as the Keeper John Wander as Mark Clayton (The Divine) Lauren Johnson as Kira Ashwood (The Initiate) and Anna Ashwood (The Apprentice) Miah Detjen as Theo Nessos (The Searcher) This episode was edited by Miah Detjen and Lauren Johnson. Theme song by Jonny Grubb. Cover art by Gabe Schmidt. Incidental music from Epidemic Sound.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”Rev 4:8 (ESV) Confession:*Let us humbly confess our sins unto Almighty God. Almighty and most merciful Father,we have erred and strayed from your ways like lost sheep.We have followed too much the devices and desires of our own hearts.We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done;and apart from your grace, there is no health in us.O Lord, have mercy upon us.Spare all those who confess their faults.Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord.And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryO Lord, open our lips,and our mouths shall show forth your praise. Create in us clean hearts, O God, and renew a right spirit within us. Cast us not away from your presence, and take not your holy Spirit from us. O give us the comfort of your help again, and sustain us with your willing Spirit.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Psalm of the DayPsalm 146Lauda, anima mea1Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.2Put not your trust in rulers, nor in any child of earth, *for there is no help in them.3When they breathe their last, they return to earth, *and in that day their thoughts perish.4Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;5Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;6Who gives justice to those who are oppressed, *and food to those who hunger.7The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;8The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.9The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah!Psalm 147Laudate Dominum1Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!2The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.3He heals the brokenhearted *and binds up their wounds.4He counts the number of the stars *and calls them all by their names.5Great is our Lord and mighty in power; *there is no limit to his wisdom.6The Lord lifts up the lowly, *but casts the wicked to the ground.7Sing to the Lord with thanksgiving; *make music to our God upon the harp.8He covers the heavens with clouds *and prepares rain for the earth;9He makes grass to grow upon the mountains *and green plants to serve mankind.10He provides food for flocks and herds *and for the young ravens when they cry.11He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;12But the Lord has pleasure in those who fear him, *in those who await his gracious favor.13Worship the Lord, O Jerusalem; *praise your God, O Zion;14For he has strengthened the bars of your gates; *he has blessed your children within you.15He has established peace on your borders; *he satisfies you with the finest wheat.16He sends out his command to the earth, *and his word runs very swiftly.17He gives snow like wool; *he scatters hoarfrost like ashes.18He scatters his hail like bread crumbs; *who can stand against his cold?19He sends forth his word and melts them; *he blows with his wind, and the waters flow.20He declares his word to Jacob, *his statutes and his judgments to Israel.21He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. The Lessons2 Samuel 24:1-2English Standard Version24 Again the anger of the Lord was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.”2 Samuel 24:10-25English Standard Version10 But David's heart struck him after he had numbered the people. And David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of your servant, for I have done very foolishly.” 11 And when David arose in the morning, the word of the Lord came to the prophet Gad, David's seer, saying, 12 “Go and say to David, ‘Thus says the Lord, Three things I offer you. Choose one of them, that I may do it to you.'” 13 So Gad came to David and told him, and said to him, “Shall three years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lord, for his mercy is great; but let me not fall into the hand of man.”15 So the Lord sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. 16 And when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. 17 Then David spoke to the Lord when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father's house.”18 And Gad came that day to David and said to him, “Go up, raise an altar to the Lord on the threshing floor of Araunah the Jebusite.” 19 So David went up at Gad's word, as the Lord commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be averted from the people.” 22 Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God accept you.” 24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the Lord my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. 25 And David built there an altar to the Lord and offered burnt offerings and peace offerings. So the Lord responded to the plea for the land, and the plague was averted from Israel.Galatians 3:23-4:7English Standard Version23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.4 I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.Matthew 16:13-20English Standard Version13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ. The Word of the Lord.Thanks Be To God. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. IntercessionTake a moment of silence at this time to reflect and pray for others. The CollectsProper 16Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Proper 16 First Psalm: Psalms 146–147 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Second Psalm: Psalms 111–113 Psalms 111–113 (Listen) Great Are the Lord's Works 111   1 Praise the LORD!  I will give thanks to the LORD with my whole heart,    in the company of the upright, in the congregation.2   Great are the works of the LORD,    studied by all who delight in them.3   Full of splendor and majesty is his work,    and his righteousness endures forever.4   He has caused his wondrous works to be remembered;    the LORD is gracious and merciful.5   He provides food for those who fear him;    he remembers his covenant forever.6   He has shown his people the power of his works,    in giving them the inheritance of the nations.7   The works of his hands are faithful and just;    all his precepts are trustworthy;8   they are established forever and ever,    to be performed with faithfulness and uprightness.9   He sent redemption to his people;    he has commanded his covenant forever.    Holy and awesome is his name!10   The fear of the LORD is the beginning of wisdom;    all those who practice it have a good understanding.    His praise endures forever! The Righteous Will Never Be Moved 112   2 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;3 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Who Is like the Lord Our God? 113   Praise the LORD!  Praise, O servants of the LORD,    praise the name of the LORD! 2   Blessed be the name of the LORD    from this time forth and forevermore!3   From the rising of the sun to its setting,    the name of the LORD is to be praised! 4   The LORD is high above all nations,    and his glory above the heavens!5   Who is like the LORD our God,    who is seated on high,6   who looks far down    on the heavens and the earth?7   He raises the poor from the dust    and lifts the needy from the ash heap,8   to make them sit with princes,    with the princes of his people.9   He gives the barren woman a home,    making her the joyous mother of children.  Praise the LORD! Footnotes [1] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [3] 112:8 Or established (compare 111:8) (ESV) Old Testament: 2 Samuel 24:1–2; 2 Samuel 24:10–25 2 Samuel 24:1–2 (Listen) David's Census 24 Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” 2 So the king said to Joab, the commander of the army,1 who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” Footnotes [1] 24:2 Septuagint to Joab and the commanders of the army (ESV) 2 Samuel 24:10–25 (Listen) The Lord's Judgment of David's Sin 10 But David's heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” 11 And when David arose in the morning, the word of the LORD came to the prophet Gad, David's seer, saying, 12 “Go and say to David, ‘Thus says the LORD, Three things I offer1 you. Choose one of them, that I may do it to you.'” 13 So Gad came to David and told him, and said to him, “Shall three2 years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.” 15 So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. 16 And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. 17 Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father's house.” David Builds an Altar 18 And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” 19 So David went up at Gad's word, as the LORD commanded. 20 And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. 21 And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” 22 Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. 23 All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” 24 But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels3 of silver. 25 And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel. Footnotes [1] 24:12 Or hold over [2] 24:13 Compare 1 Chronicles 21:12, Septuagint; Hebrew seven [3] 24:24 A shekel was about 2/5 ounce or 11 grams (ESV) New Testament: Galatians 3:23–4:7 Galatians 3:23–4:7 (Listen) 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave1 nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. Sons and Heirs 4 I mean that the heir, as long as he is a child, is no different from a slave,2 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles3 of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Footnotes [1] 3:28 For the contextual rendering of the Greek word doulos, see Preface [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 [3] 4:3 Or elemental spirits; also verse 9 (ESV) Gospel: John 8:12–20 John 8:12–20 (Listen) I Am the Light of the World 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” 13 So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” 14 Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. 15 You judge according to the flesh; I judge no one. 16 Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father1 who sent me. 17 In your Law it is written that the testimony of two people is true. 18 I am the one who bears witness about myself, and the Father who sent me bears witness about me.” 19 They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come. Footnotes [1] 8:16 Some manuscripts he (ESV)

Jeremiah 49–50 Jeremiah 49–50 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2   “Declare among the nations and proclaim,    set up a banner and proclaim,    conceal it not, and say:  ‘Babylon is taken,    Bel is put to shame,    Merodach is dismayed.  Her images are put to shame,    her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11   “Though you rejoice, though you exult,    O plunderers of my heritage,  though you frolic like a heifer in the pasture,    and neigh like stallions,12   your mother shall be utterly shamed,    and she who bore you shall be disgraced.  Behold, she shall be the last of the nations,    a wilderness, a dry land, and a desert.13   Because of the wrath of the LORD she shall not be inhabited    but shall be an utter desolation;  everyone who passes by Babylon shall be appalled,    and hiss because of all her wounds.14   Set yourselves in array against Babylon all around,    all you who bend the bow;  shoot at her, spare no arrows,    for she has sinned against the LORD.15   Raise a shout against her all around;    she has surrendered;  her bulwarks have fallen;    her walls are thrown down.  For this is the vengeance of the LORD:    take vengeance on her;    do to her as she has done.16   Cut off from Babylon the sower,    and the one who handles the sickle in time of harvest;  because of the sword of the oppressor,    every one shall turn to his own people,    and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21   “Go up against the land of Merathaim,5    and against the inhabitants of Pekod.6  Kill, and devote them to destruction,7      declares the LORD,    and do all that I have commanded you.22   The noise of battle is in the land,    and great destruction!23   How the hammer of the whole earth    is cut down and broken!  How Babylon has become    a horror among the nations!24   I set a snare for you and you were taken, O Babylon,    and you did not know it;  you were found and caught,    because you opposed the LORD.25   The LORD has opened his armory    and brought out the weapons of his wrath,  for the Lord GOD of hosts has a work to do    in the land of the Chaldeans.26   Come against her from every quarter;    open her granaries;  pile her up like heaps of grain, and devote her to destruction;    let nothing be left of her.27   Kill all her bulls;    let them go down to the slaughter.  Woe to them, for their day has come,    the time of their punishment. 28 “A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple. 29 “Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel. 30 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, declares the LORD. 31   “Behold, I am against you, O proud one,    declares the Lord GOD of hosts,  for your day has come,    the time when I will punish you.32   The proud one shall stumble and fall,    with none to raise him up,  and I will kindle a fire in his cities,    and it will devour all that is around him. 33 “Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go. 34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon. 35   “A sword against the Chaldeans, declares the LORD,    and against the inhabitants of Babylon,    and against her officials and her wise men!36   A sword against the diviners,    that they may become fools!  A sword against her warriors,    that they may be destroyed!37   A sword against her horses and against her chariots,    and against all the foreign troops in her midst,    that they may become women!  A sword against all her treasures,    that they may be plundered!38   A drought against her waters,    that they may be dried up!  For it is a land of images,    and they are mad over idols. 39 “Therefore wild beasts shall dwell with hyenas in Babylon,8 and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations. 40 As when God overthrew Sodom and Gomorrah and their neighboring cities, declares the LORD, so no man shall dwell there, and no son of man shall sojourn in her. 41   “Behold, a people comes from the north;    a mighty nation and many kings    are stirring from the farthest parts of the earth.42   They lay hold of bow and spear;    they are cruel and have no mercy.  The sound of them is like the roaring of the sea;    they ride on horses,  arrayed as a man for battle    against you, O daughter of Babylon! 43   “The king of Babylon heard the report of them,    and his hands fell helpless;  anguish seized him,    pain as of a woman in labor. 44 “Behold, like a lion coming up from the thicket of the Jordan against a perennial pasture, I will suddenly make them run away from her, and I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 45 Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate. 46 At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them [5] 50:21 Merathaim means double rebellion [6] 50:21 Pekod means punishment [7] 50:21 That is, set apart (devote) as an offering to the Lord (for destruction) [8]

Psalms and Wisdom: Psalm 24 Psalm 24 (Listen) The King of Glory A Psalm of David. 24   The earth is the LORD's and the fullness thereof,1    the world and those who dwell therein,2   for he has founded it upon the seas    and established it upon the rivers. 3   Who shall ascend the hill of the LORD?    And who shall stand in his holy place?4   He who has clean hands and a pure heart,    who does not lift up his soul to what is false    and does not swear deceitfully.5   He will receive blessing from the LORD    and righteousness from the God of his salvation.6   Such is the generation of those who seek him,    who seek the face of the God of Jacob.2 Selah 7   Lift up your heads, O gates!    And be lifted up, O ancient doors,    that the King of glory may come in.8   Who is this King of glory?    The LORD, strong and mighty,    the LORD, mighty in battle!9   Lift up your heads, O gates!    And lift them up, O ancient doors,    that the King of glory may come in.10   Who is this King of glory?    The LORD of hosts,    he is the King of glory! Selah Footnotes [1] 24:1 Or and all that fills it [2] 24:6 Septuagint, Syriac, and two Hebrew manuscripts; Masoretic Text who seek your face, Jacob (ESV) Pentateuch and History: 1 Samuel 13 1 Samuel 13 (Listen) Saul Fights the Philistines 13 Saul lived for one year and then became king, and when he had reigned for two years over Israel,1 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” 4 And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal. 5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. Saul's Unlawful Sacrifice 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.' So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the LORD your God, with which he commanded you. For then the LORD would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince2 over his people, because you have not kept what the LORD commanded you.” 15 And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal3 to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men. 16 And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. 17 And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; 18 another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness. 19 Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears.” 20 But every one of the Israelites went down to the Philistines to sharpen his plowshare, his mattock, his axe, or his sickle,4 21 and the charge was two-thirds of a shekel5 for the plowshares and for the mattocks, and a third of a shekel6 for sharpening the axes and for setting the goads.7 22 So on the day of the battle there was neither sword nor spear found in the hand of any of the people with Saul and Jonathan, but Saul and Jonathan his son had them. 23 And the garrison of the Philistines went out to the pass of Michmash. Footnotes [1] 13:1 Hebrew Saul was one year old when he became king, and he reigned two years over Israel; some Greek manuscripts give Saul's age when he began to reign as thirty years [2] 13:14 Or leader [3] 13:15 Septuagint; Hebrew lacks The rest of the people . . . from Gilgal [4] 13:20 Septuagint; Hebrew plowshare [5] 13:21 Hebrew was a pim [6] 13:21 A shekel was about 2/5 ounce or 11 grams [7] 13:21 The meaning of the Hebrew verse is uncertain (ESV) Chronicles and Prophets: Lamentations 4 Lamentations 4 (Listen) The Holy Stones Lie Scattered 4   How the gold has grown dim,    how the pure gold is changed!  The holy stones lie scattered    at the head of every street. 2   The precious sons of Zion,    worth their weight in fine gold,  how they are regarded as earthen pots,    the work of a potter's hands! 3   Even jackals offer the breast;    they nurse their young;  but the daughter of my people has become cruel,    like the ostriches in the wilderness. 4   The tongue of the nursing infant sticks    to the roof of its mouth for thirst;  the children beg for food,    but no one gives to them. 5   Those who once feasted on delicacies    perish in the streets;  those who were brought up in purple    embrace ash heaps. 6   For the chastisement1 of the daughter of my people has been greater    than the punishment2 of Sodom,  which was overthrown in a moment,    and no hands were wrung for her.3 7   Her princes were purer than snow,    whiter than milk;  their bodies were more ruddy than coral,    the beauty of their form4 was like sapphire.5 8   Now their face is blacker than soot;    they are not recognized in the streets;  their skin has shriveled on their bones;    it has become as dry as wood. 9   Happier were the victims of the sword    than the victims of hunger,  who wasted away, pierced    by lack of the fruits of the field. 10   The hands of compassionate women    have boiled their own children;  they became their food    during the destruction of the daughter of my people. 11   The LORD gave full vent to his wrath;    he poured out his hot anger,  and he kindled a fire in Zion    that consumed its foundations. 12   The kings of the earth did not believe,    nor any of the inhabitants of the world,  that foe or enemy could enter    the gates of Jerusalem. 13   This was for the sins of her prophets    and the iniquities of her priests,  who shed in the midst of her    the blood of the righteous. 14   They wandered, blind, through the streets;    they were so defiled with blood  that no one was able to touch    their garments. 15   “Away! Unclean!” people cried at them.    “Away! Away! Do not touch!”  So they became fugitives and wanderers;    people said among the nations,    “They shall stay with us no longer.” 16   The LORD himself6 has scattered them;    he will regard them no more;  no honor was shown to the priests,    no favor to the elders. 17   Our eyes failed, ever watching    vainly for help;  in our watching we watched    for a nation which could not save. 18   They dogged our steps    so that we could not walk in our streets;  our end drew near; our days were numbered,    for our end had come. 19   Our pursuers were swifter    than the eagles in the heavens;  they chased us on the mountains;    they lay in wait for us in the wilderness. 20   The breath of our nostrils, the LORD's anointed,    was captured in their pits,  of whom we said, “Under his shadow    we shall live among the nations.” 21   Rejoice and be glad, O daughter of Edom,    you who dwell in the land of Uz;  but to you also the cup shall pass;    you shall become drunk and strip yourself bare. 22   The punishment of your iniquity, O daughter of Zion, is accomplished;    he will keep you in exile no longer;7  but your iniquity, O daughter of Edom, he will punish;    he will uncover your sins. Footnotes [1] 4:6 Or iniquity [2] 4:6 Or sin [3] 4:6 The meaning of the Hebrew is uncertain [4] 4:7 The meaning of the Hebrew is uncertain [5] 4:7 Hebrew lapis lazuli [6] 4:16 Hebrew The face of the Lord [7] 4:22 Or he will not exile you again (ESV) Gospels and Epistles: 2 Peter 1:1–11 2 Peter 1:1–11 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV)

Do you struggle with anxiety? Do you wake up feeling anxious and can't seem to figure out why? We have good news for you… There are simple, yet powerful ways to manage your anxiety so that it doesn't control your life from morning ‘til night. Let's explore them!In this episode of Soul Essence, Xandra breaks down the psychology around anxiety and the different ways you can approach anxiety management from a spiritual perspective. She teaches you how to find the root of your anxious energy and move from overthinking to allowing the anxiety to move through and out of your body.Especially if you're a highly sensitive, empathic, or intuitive person, this episode will help you gain a different perspective of your anxiety and learn how to work with it, instead of against it. Remember, we're all connected, so let's manage this together.“[Anxiety] doesn't have to be challenging. It doesn't have to be this thing that we are afraid of and that we make into an ocean. Most people don't know how to react to anxiety, they make it an ocean, even though it's a pond or a river.” – Xandra HawesTopics Discussed:·      What is anxiety and where does it come from?·      How do I qualify for a generalized anxiety disorder (GAD) diagnosis?·      2 major reasons why you might be experiencing anxiety in the morning.·      Why highly sensitive, empathic, and intuitive people experience heightened anxiety.·      How to figure out where your anxiety comes from (past, present, future, internal vs. external).·      Overthinking vs. Allowing: Practical ways to manage your anxiety.“When you're a sensitive and empathic person, you can feel energy at higher levels. So, if you're in a community or a collective or a culture or a belief system that is going through something hard, you are not separate from it. You're going to feel it. And that's why, when we do healing work on ourselves, we heal other people and vice versa.” – Xandra HawesRecommended Resources:Work with Xandra: https://www.soulessencewellnesscenter.com/workwithxandraBook a FREE 45-minute discovery call with Xandra: www.soulessencewellnesscenter.com/book-onlineListen to the Soul Essence podcast on Spotify, Apple Podcasts, Google Podcasts, or our website! SHARE this episode with a friend & leave us a RATING/REVIEW if you enjoyed it!Connect with us! Psychic Readings & Intuitive Classes w/ Xandra Soul Essence Psychotherapy w/ Xandra Connect w/ Xandra on Instagram Connect with Xandra on Facebook Enroll in Xandra's Root Medicine Course About the Host:Xandra Hawes, MA, LPC is a Contemplative Psychotherapist & Psychic-Medium in private practice, as well as the creator of Soul Essence Wellness Center. Using her background in Buddhist psychology as the foundation for teaching, Xandra helps sensitive and empathic people discover their spiritual gifts, learn transformative energy healing practices, and live with more confidence, self-trust and joy.

HEALTH NEWS   ·         Intermittent fasting improves Alzheimer's pathology ·         Melatonin and its derivatives found to enhance long-term object recognition memory ·         Heat therapy boosts mitochondrial function in muscles ·         Too young for arthritis? 15% of global population over age 30 have condition ·         Decreased acetyl-L-carnitine levels associated with depression ·         Floatation Therapy for Specific Health Concerns      Intermittent fasting improves Alzheimer's pathology  University of California San Diego School of Medicine, August 21, 2023 One of the hallmarks of Alzheimer's disease is disruption to the body's circadian rhythm, the internal biological clock that regulates many of our physiological processes. Nearly 80% of people with Alzheimer's experience these issues, including difficulty sleeping and worsening cognitive function at night. However, there are no existing treatments for Alzheimer's that target this aspect of the disease. A new study from researchers at University of California San Diego School of Medicine has shown in mice that it is possible to correct the circadian disruptions seen in Alzheimer's disease with time-restricted feeding, a type of intermittent fasting focused on limiting the daily eating window without limiting the amount of food consumed. In the study, published in Cell Metabolism, mice that were fed on a time-restricted schedule showed improvements in memory and reduced accumulation of amyloid proteins in the brain. The authors say the findings will likely result in a human clinical trial. “Circadian disruptions in Alzheimer's are the leading cause of nursing home placement,” said Desplats. “Anything we can do to help patients restore their circadian rhythm will make a huge difference in how we manage Alzheimer's in the clinic and how caregivers help patients manage the disease at home.” Compared to control mice who were provided food at all hours, mice fed on the time-restricted schedule had better memory, were less hyperactive at night, followed a more regular sleep schedule and experienced fewer disruptions during sleep. The test mice also performed better on cognitive assessments than control mice, demonstrating that the time-restricted feeding schedule was able to help mitigate the behavioral symptoms of Alzheimer's disease. The researchers also observed improvements in the mice on a molecular level. In mice fed on a restricted schedule, the researchers found that multiple genes associated with Alzheimer's and neuroinflammation were expressed differently. They also found that the feeding schedule helped reduce the amount of amyloid protein that accumulated in the brain. Amyloid deposits are one of the most well-known features of Alzheimer's disease.     Melatonin and its derivatives found to enhance long-term object recognition memory Sophia University (Japan), August 21, 2023 Multiple studies have demonstrated the memory-enhancing effects of melatonin and its derivatives in animal models. It is also known that the formation of both short- and long-term memories require the phosphorylation of certain memory-related proteins. However, the molecular mechanisms underlying melatonin-induced memory enhancement have remained elusive. Now, medical researchers from Sophia University, Japan, have made important findings that contribute significantly to the elucidation of the underlying mechanisms in a recent article that was published NeuroReport on June 7, 2023. The research team, which included Dr. Masahiro Sano (currently affiliated with Tohoku University) and Dr. Hikaru Iwashita (currently affiliated with Kansai Medical University), examined the effects of three compounds on memory formation; these compounds were melatonin, a hormone secreted by the pineal gland located in the brain; N1-acetyl-5-methoxyquinuramine (AMK), melatonin's biological metabolite; and ramelteon, a drug that binds and activates the melatonin receptor. Initial experiments conducted on male mice clearly showed that the administration of melatonin, ramelteon, or AMK at a dose of 1 mg/kg facilitated the formation of long-term memory. The researchers did not investigate the effects of the three compounds on female mice to avoid any likely data variability resulting from the reproductive cycles occurring in female mammals. Prof. Chiba concludes, "Our findings suggest that melatonin is involved in promoting the formation of long-term object recognition memory by modulating the phosphorylation levels of memory-related proteins such as ERK, CaMKIIs, and CREB in both receptor-mediated and nonreceptor-mediated signaling pathways."   Heat therapy boosts mitochondrial function in muscles Brigham Young University, July 31, 2023 A new study finds that long-term heat therapy may increase mitochondrial function in the muscles. The discovery could lead to new treatments for people with chronic illness or disease.  Mitochondria, the "energy centers" of the cells, are essential for maintaining good health. Exercise has been shown to create new mitochondria and improve function of existing mitochondria. However, some people with chronic illnesses are not able to exercise long enough--previous research suggests close to two hours daily--to reap the benefits. Rodent studies have suggested that heat exposure may also induce the production of more mitochondria. Researchers from Brigham Young University in Utah studied 20 adult volunteers who had not participated in regular exercise in the three months prior to the study. The research team applied two hours of shortwave diathermy--a type of heat therapy generated by electrical pulses--to the thigh muscles of one leg of each person every day. The researchers based the six-day trial of heat on the minimum amount of exercise needed to measure changes in muscle, or about two hours each day. They designed the treatment to mimic the effects of muscle heating that occurs during exercise.  Mitochondrial function increased by an average of 28 percent in the heated legs after the heat treatment. The concentration of several mitochondrial proteins also increased in the heated legs, which suggests that "in addition to improving function, [repeated exposure to heat] increased mitochondrial content in human skeletal muscle," the research team wrote. "Our data provide evidence to support further research into the mechanisms of heat-induced mitochondrial adaptations," the researchers explained. People who are not able to exercise for long periods of time due to their health may benefit from [heat] treatments.   Too young for arthritis? 15% of global population over age 30 have condition Institute for Health Metrics and Evaluation (US), August 21, 2023 Arthritis is just a problem for the elderly, right? Not so fast. A recent study finds that osteoarthritis affects 15 percent of individuals over the age of 30 worldwide. Contributing factors include obesity, as well as an aging and growing global population. Remarkably, excess weight is responsible for 20 percent of these cases. Moreover, for those over 70, osteoarthritis ranks as the seventh leading cause of years people live with a disability. Experts forecast that by 2050, one billion people will be afflicted by this condition. Women tend to be more susceptible than men. The most commonly impacted areas include the hands, hips, knees, and other joints like the shoulders and elbows. By 2050, estimates predict a 78.6-percent increase in hip pain cases, 75 percent in the knee, 50 percent in the hand, and a staggering 95.1-percent increase in other areas. This research, led by the Institute for Health Metrics and Evaluation (IHME) in Seattle, assessed three decades of osteoarthritis data from over 200 countries. In 1990, the global count was 256 million individuals with osteoarthritis. By 2020, this number skyrocketed to 595 million, marking a 132-percent increase from 1990. The dramatic rise can be attributed to three primary causes: aging, population growth, and the obesity epidemic. The team's findings underscored the mounting influence of obesity over time as its rates have soared. They estimate that effectively addressing obesity could reduce the osteoarthritis burden by one-fifth.   Decreased acetyl-L-carnitine levels associated with depression Stanford University, July 30 2023  An article that appeared in the Proceedings of the National Academy of Sciences reported a link between low levels of acetyl-L-carnitine and a greater risk of depression. Acting on the findings of animal research conducted by lead author Carla Nasca, PhD, the researchers recruited men and women between the ages of 20 and 70 years who had been admitted to Weill Cornell Medicine or Mount Sinai School of Medicine for treatment of acute depression. Clinical assessments were conducted upon enrollment and blood samples were analyzed for levels of acetyl-L-carnitine. In comparison with levels measured in blood samples provided by 45 demographically matched healthy men and women, acetyl-L-carnitine blood levels in depressed subjects were substantially lower. Acetyl-L-carnitine levels were lowest among depressed patients who had severe symptoms, a history of treatment resistance, or early onset disease. Having a history of childhood abuse was also associated with low acetyl-L-carnitine levels. "We've identified an important new biomarker of major depression disorder,” Dr Rasgon stated. “We didn't test whether supplementing with that substance could actually improve patients' symptoms. What's the appropriate dose, frequency, duration? This is the first step toward developing that knowledge, which will require large-scale, carefully controlled clinical trials."   Floatation Therapy for Specific Health Concerns  Medical University of South Carolina, August 6, 2023 We conducted a search of multiple databases using the following search terms: float, floatation therapy, floatation REST, isolation tank, stress, relaxation response, magnesium sulfate, transdermal magnesium, cortisol, pain, depression, anxiety, sleep, and addiction.  The reviewed studies revealed benefits of floating, specifically regarding participants experiencing muscular pain, depression, anxiety, stress, and sleep disorders. Long-term benefits appear variable. Traditionally, isolation tanks are enclosed to inhibit light and sound as much as possible and reduce all incoming stimuli. The float experience minimizes sensory signals including visual, auditory, olfactory, thermal, tactile, and gravitational.  The studies discussed were conducted with the combination of water and Epsom salt. The salt-saturated water in most commercial centers is cleaned with a filtration system that runs between each session, in addition to manual skimming and treatment with ultraviolet light, hydrogen peroxide, and ozone. Generally, a float session lasts for 60 minutes, although it can be shorter or longer. The benefits of magnesium sulfate (MgSO4), better known as Epsom salt, are well known. The World Health Organization (WHO) lists it as an essential medication.   A proposed mechanism of action of the aforementioned benefits of floatation therapy lies in the transdermal absorption of MgSO4. Given the selectivity of the stratum corneum layer of the skin and the ionic nature of elemental magnesium, it appears that specific lipophilic carriers are required for MgSO4 to cross the dermal layer into the circulation. Among the benefits the analysis of studies suggest include: Pain:  Kjellgren and colleagues found a significant improvement with floatation therapy in those who experienced the most intense muscle pain (P=0.004), but there was no benefit found in participants who experienced lower levels of pain. There were 37 participants in this study, all of whom had chronic muscular pain of the neck and back regions. Individuals floated 9 times during a 3-week period. Of the 32 participants in this study, 22% became pain-free, 56% had improvement of pain, 19% experienced no increase or decrease of pain, and 3% experienced worsening of pain. Depression and Anxiety:  At the Laureate Institute for Brain Research in Tulsa, Oklahoma, researchers have extensively studied floatation therapy, particularly in the areas of depression and generalized anxiety disorder (GAD). One study involving 50 participants at LIBR examined the anxiolytic and antidepressant effects of floating. Results showed a significant reduction in anxiety among participants, regardless of gender. All changes were significant. Anxiety and stress-related disorders in this study included post-traumatic stress disorder, generalized anxiety disorder, panic disorder, agoraphobia, and social anxiety disorder. In addition to reduced anxiety, there was a significant improvement in mood characterized by “serenity, relaxation, happiness, positive affect, overall well-being, energy levels, and feeling refreshed, content and peaceful.” Stress:  Research generally finds floatation therapy to be beneficial for stress reduction. The relaxation response (which is associated with the parasympathetic nervous system) occurs when floating, lowering blood pressure and lowering cortisol levels in some studies.  Sleep:  People have used floatation therapy to aid with sleep. Since magnesium is a common supplement used to aid with sleep, this is a logical area of float research interest. In a study looking at 19 athletes and floating, participants not only had improved athletic performance recovery, but also experienced significant improvements in having “deeper sleep, fewer awakenings during the night, and a sense of renewed energy upon awakening in the morning.”

Adam begins his show with Chris as they discuss Adam's recent yearly visit to Monterey for one of the most memorable car gatherings in the world. They also discuss recent news, starting with news anchor, Sage Steele as she recounts a questionable encounter with Barbar Walters on ‘The View' years previous. They also deliberate Spain winning the World Cup and an incident that occurred afterwards with soccer player Jenni Hermoso and Spanish soccer chief Luis Rubiales. Next, Adam welcomes gregarious professor and author, Gad Saad as they review Gad's various experiences living and working in Canada, a recent appearance on Joe Rogan's podcast and some of Gad's professional works both written and as a professor. Gad shares some gems on the science of happiness, human behavior and contributes a fascinating study on whether entry level workers are more or less stressed than CEO's and why. PLUGS: Check out Gad Saad's new book ‘The Saad Truth about Happiness: 8 Secrets for Leading the Good Life' wherever you find books Listen to ‘The Saad Truth with Dr. Saad' wherever you find podcasts And learn more at GadSaad.com THANKS FOR SUPPORTING TODAY'S SPONSORS: LearAdam.com or call 800-489-6450 Business.LandsEnd.com/ADAM Enter ADAM Microdose.com Enter ADAM TommyJohn.com/ADAM Angi.com OReillyAuto.com Download the Viator app and use code VIATOR10

With family: 1 Samuel 13; Romans 11 1 Samuel 13 (Listen) Saul Fights the Philistines 13 Saul lived for one year and then became king, and when he had reigned for two years over Israel,1 2 Saul chose three thousand men of Israel. Two thousand were with Saul in Michmash and the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent home, every man to his tent. 3 Jonathan defeated the garrison of the Philistines that was at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, “Let the Hebrews hear.” 4 And all Israel heard it said that Saul had defeated the garrison of the Philistines, and also that Israel had become a stench to the Philistines. And the people were called out to join Saul at Gilgal. 5 And the Philistines mustered to fight with Israel, thirty thousand chariots and six thousand horsemen and troops like the sand on the seashore in multitude. They came up and encamped in Michmash, to the east of Beth-aven. 6 When the men of Israel saw that they were in trouble (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 and some Hebrews crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling. Saul's Unlawful Sacrifice 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.' So I forced myself, and offered the burnt offering.” 13 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the LORD your God, with which he commanded you. For then the LORD would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The LORD has sought out a man after his own heart, and the LORD has commanded him to be prince2 over his people, because you have not kept what the LORD commanded you.” 15 And Samuel arose and went up from Gilgal. The rest of the people went up after Saul to meet the army; they went up from Gilgal3 to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men. 16 And Saul and Jonathan his son and the people who were present with them stayed in Geba of Benjamin, but the Philistines encamped in Michmash. 17 And raiders came out of the camp of the Philistines in three companies. One company turned toward Ophrah, to the land of Shual; 18 another company turned toward Beth-horon; and another company turned toward the border that looks down on the Valley of Zeboim toward the wilderness. 19 Now there was no blacksmith to be found throughout all the land of Israel, for the Philistines said, “Lest the Hebrews make themselves swords or spears.” 20 But every one of the Israelites went down to the Philistines to sharpen his plowshare, his mattock, his axe, or his sickle,4 21 and the charge was two-thirds of a shekel5 for the plowshares and for the mattocks, and a third of a shekel6 for sharpening the axes and for setting the goads.7 22 So on the day of the battle there was neither sword nor spear found in the hand of any of the people with Saul and Jonathan, but Saul and Jonathan his son had them. 23 And the garrison of the Philistines went out to the pass of Michmash. Footnotes [1] 13:1 Hebrew Saul was one year old when he became king, and he reigned two years over Israel; some Greek manuscripts give Saul's age when he began to reign as thirty years [2] 13:14 Or leader [3] 13:15 Septuagint; Hebrew lacks The rest of the people . . . from Gilgal [4] 13:20 Septuagint; Hebrew plowshare [5] 13:21 Hebrew was a pim [6] 13:21 A shekel was about 2/5 ounce or 11 grams [7] 13:21 The meaning of the Hebrew verse is uncertain (ESV) Romans 11 (Listen) The Remnant of Israel 11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,1 a member of the tribe of Benjamin. 2 God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? 3 “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” 4 But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” 5 So too at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. 7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8 as it is written,   “God gave them a spirit of stupor,    eyes that would not see    and ears that would not hear,  down to this very day.” 9 And David says,   “Let their table become a snare and a trap,    a stumbling block and a retribution for them;10   let their eyes be darkened so that they cannot see,    and bend their backs forever.” Gentiles Grafted In 11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion2 mean! 13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root3 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. The Mystery of Israel's Salvation 25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:4 a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,   “The Deliverer will come from Zion,    he will banish ungodliness from Jacob”;27   “and this will be my covenant with them    when I take away their sins.” 28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now5 receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all. 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! 34   “For who has known the mind of the Lord,    or who has been his counselor?”35   “Or who has given a gift to him    that he might be repaid?” 36 For from him and through him and to him are all things. To him be glory forever. Amen. Footnotes [1] 11:1 Or one of the offspring of Abraham [2] 11:12 Greek their fullness [3] 11:17 Greek root of richness; some manuscripts richness [4] 11:25 Or brothers and sisters [5] 11:31 Some manuscripts omit now (ESV) In private: Psalms 28–29; Jeremiah 50 Psalms 28–29 (Listen) The Lord Is My Strength and My Shield Of David. 28   To you, O LORD, I call;    my rock, be not deaf to me,  lest, if you be silent to me,    I become like those who go down to the pit.2   Hear the voice of my pleas for mercy,    when I cry to you for help,  when I lift up my hands    toward your most holy sanctuary.1 3   Do not drag me off with the wicked,    with the workers of evil,  who speak peace with their neighbors    while evil is in their hearts.4   Give to them according to their work    and according to the evil of their deeds;  give to them according to the work of their hands;    render them their due reward.5   Because they do not regard the works of the LORD    or the work of his hands,  he will tear them down and build them up no more. 6   Blessed be the LORD!    For he has heard the voice of my pleas for mercy.7   The LORD is my strength and my shield;    in him my heart trusts, and I am helped;  my heart exults,    and with my song I give thanks to him. 8   The LORD is the strength of his people;2    he is the saving refuge of his anointed.9   Oh, save your people and bless your heritage!    Be their shepherd and carry them forever. Ascribe to the Lord Glory A Psalm of David. 29   Ascribe to the LORD, O heavenly beings,3    ascribe to the LORD glory and strength.2   Ascribe to the LORD the glory due his name;    worship the LORD in the splendor of holiness.4 3   The voice of the LORD is over the waters;    the God of glory thunders,    the LORD, over many waters.4   The voice of the LORD is powerful;    the voice of the LORD is full of majesty. 5   The voice of the LORD breaks the cedars;    the LORD breaks the cedars of Lebanon.6   He makes Lebanon to skip like a calf,    and Sirion like a young wild ox. 7   The voice of the LORD flashes forth flames of fire.8   The voice of the LORD shakes the wilderness;    the LORD shakes the wilderness of Kadesh. 9   The voice of the LORD makes the deer give birth5    and strips the forests bare,    and in his temple all cry, “Glory!” 10   The LORD sits enthroned over the flood;    the LORD sits enthroned as king forever.11   May the LORD give strength to his people!    May the LORD bless6 his people with peace! Footnotes [1] 28:2 Hebrew your innermost sanctuary [2] 28:8 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts is their strength [3] 29:1 Hebrew sons of God, or sons of might [4] 29:2 Or in holy attire [5] 29:9 Revocalization yields makes the oaks to shake [6] 29:11 Or The Lord will give . . . The Lord will bless (ESV) Jeremiah 50 (Listen) Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2   “Declare among the nations and proclaim,    set up a banner and proclaim,    conceal it not, and say:  ‘Babylon is taken,    Bel is put to shame,    Merodach is dismayed.  Her images are put to shame,    her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11   “Though you rejoice, though you exult,    O plunderers of my heritage,  though you frolic like a heifer in the pasture,    and neigh like stallions,12   your mother shall be utterly shamed,    and she who bore you shall be disgraced.  Behold, she shall be the last of the nations,    a wilderness, a dry land, and a desert.13   Because of the wrath of the LORD she shall not be inhabited    but shall be an utter desolation;  everyone who passes by Babylon shall be appalled,    and hiss because of all her wounds.14   Set yourselves in array against Babylon all around,    all you who bend the bow;  shoot at her, spare no arrows,    for she has sinned against the LORD.15   Raise a shout against her all around;    she has surrendered;  her bulwarks have fallen;    her walls are thrown down.  For this is the vengeance of the LORD:    take vengeance on her;    do to her as she has done.16   Cut off from Babylon the sower,    and the one who handles the sickle in time of harvest;  because of the sword of the oppressor,    every one shall turn to his own people,    and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21   “Go up against the land of Merathaim,1    and against the inhabitants of Pekod.2  Kill, and devote them to destruction,3      declares the LORD,    and do all that I have commanded you.22   The noise of battle is in the land,    and great destruction!23   How the hammer of the whole earth    is cut down and broken!  How Babylon has become    a horror among the nations!24   I set a snare for you and you were taken, O Babylon,    and you did not know it;  you were found and caught,    because you opposed the LORD.25   The LORD has opened his armory    and brought out the weapons of his wrath,  for the Lord GOD of hosts has a work to do    in the land of the Chaldeans.26 

With family: 1 Samuel 12; Romans 10 1 Samuel 12 (Listen) Samuel's Farewell Address 12 And Samuel said to all Israel, “Behold, I have obeyed your voice in all that you have said to me and have made a king over you. 2 And now, behold, the king walks before you, and I am old and gray; and behold, my sons are with you. I have walked before you from my youth until this day. 3 Here I am; testify against me before the LORD and before his anointed. Whose ox have I taken? Or whose donkey have I taken? Or whom have I defrauded? Whom have I oppressed? Or from whose hand have I taken a bribe to blind my eyes with it? Testify against me1 and I will restore it to you.” 4 They said, “You have not defrauded us or oppressed us or taken anything from any man's hand.” 5 And he said to them, “The LORD is witness against you, and his anointed is witness this day, that you have not found anything in my hand.” And they said, “He is witness.” 6 And Samuel said to the people, “The LORD is witness,2 who appointed Moses and Aaron and brought your fathers up out of the land of Egypt. 7 Now therefore stand still that I may plead with you before the LORD concerning all the righteous deeds of the LORD that he performed for you and for your fathers. 8 When Jacob went into Egypt, and the Egyptians oppressed them,3 then your fathers cried out to the LORD and the LORD sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place. 9 But they forgot the LORD their God. And he sold them into the hand of Sisera, commander of the army of Hazor,4 and into the hand of the Philistines, and into the hand of the king of Moab. And they fought against them. 10 And they cried out to the LORD and said, ‘We have sinned, because we have forsaken the LORD and have served the Baals and the Ashtaroth. But now deliver us out of the hand of our enemies, that we may serve you.' 11 And the LORD sent Jerubbaal and Barak5 and Jephthah and Samuel and delivered you out of the hand of your enemies on every side, and you lived in safety. 12 And when you saw that Nahash the king of the Ammonites came against you, you said to me, ‘No, but a king shall reign over us,' when the LORD your God was your king. 13 And now behold the king whom you have chosen, for whom you have asked; behold, the LORD has set a king over you. 14 If you will fear the LORD and serve him and obey his voice and not rebel against the commandment of the LORD, and if both you and the king who reigns over you will follow the LORD your God, it will be well. 15 But if you will not obey the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you and your king.6 16 Now therefore stand still and see this great thing that the LORD will do before your eyes. 17 Is it not wheat harvest today? I will call upon the LORD, that he may send thunder and rain. And you shall know and see that your wickedness is great, which you have done in the sight of the LORD, in asking for yourselves a king.” 18 So Samuel called upon the LORD, and the LORD sent thunder and rain that day, and all the people greatly feared the LORD and Samuel. 19 And all the people said to Samuel, “Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.” 20 And Samuel said to the people, “Do not be afraid; you have done all this evil. Yet do not turn aside from following the LORD, but serve the LORD with all your heart. 21 And do not turn aside after empty things that cannot profit or deliver, for they are empty. 22 For the LORD will not forsake his people, for his great name's sake, because it has pleased the LORD to make you a people for himself. 23 Moreover, as for me, far be it from me that I should sin against the LORD by ceasing to pray for you, and I will instruct you in the good and the right way. 24 Only fear the LORD and serve him faithfully with all your heart. For consider what great things he has done for you. 25 But if you still do wickedly, you shall be swept away, both you and your king.” Footnotes [1] 12:3 Septuagint; Hebrew lacks Testify against me [2] 12:6 Septuagint; Hebrew lacks is witness [3] 12:8 Septuagint; Hebrew lacks and the Egyptians oppressed them [4] 12:9 Septuagint the army of Jabin king of Hazor [5] 12:11 Septuagint, Syriac; Hebrew Bedan [6] 12:15 Septuagint; Hebrew fathers (ESV) Romans 10 (Listen) 10 Brothers,1 my heart's desire and prayer to God for them is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4 For Christ is the end of the law for righteousness to everyone who believes.2 The Message of Salvation to All 5 For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. 6 But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?'” (that is, to bring Christ down) 7 “or ‘Who will descend into the abyss?'” (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11 For the Scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. 13 For “everyone who calls on the name of the Lord will be saved.” 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?3 And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17 So faith comes from hearing, and hearing through the word of Christ. 18 But I ask, have they not heard? Indeed they have, for   “Their voice has gone out to all the earth,    and their words to the ends of the world.” 19 But I ask, did Israel not understand? First Moses says,   “I will make you jealous of those who are not a nation;    with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say,   “I have been found by those who did not seek me;    I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.” Footnotes [1] 10:1 Or Brothers and sisters [2] 10:4 Or end of the law, that everyone who believes may be justified [3] 10:14 Or him whom they have never heard (ESV) In private: Psalms 26–27; Jeremiah 49 Psalms 26–27 (Listen) I Will Bless the Lord Of David. 26   Vindicate me, O LORD,    for I have walked in my integrity,    and I have trusted in the LORD without wavering.2   Prove me, O LORD, and try me;    test my heart and my mind.13   For your steadfast love is before my eyes,    and I walk in your faithfulness. 4   I do not sit with men of falsehood,    nor do I consort with hypocrites.5   I hate the assembly of evildoers,    and I will not sit with the wicked. 6   I wash my hands in innocence    and go around your altar, O LORD,7   proclaiming thanksgiving aloud,    and telling all your wondrous deeds. 8   O LORD, I love the habitation of your house    and the place where your glory dwells.9   Do not sweep my soul away with sinners,    nor my life with bloodthirsty men,10   in whose hands are evil devices,    and whose right hands are full of bribes. 11   But as for me, I shall walk in my integrity;    redeem me, and be gracious to me.12   My foot stands on level ground;    in the great assembly I will bless the LORD. The Lord Is My Light and My Salvation Of David. 27   The LORD is my light and my salvation;    whom shall I fear?  The LORD is the stronghold2 of my life;    of whom shall I be afraid? 2   When evildoers assail me    to eat up my flesh,  my adversaries and foes,    it is they who stumble and fall. 3   Though an army encamp against me,    my heart shall not fear;  though war arise against me,    yet3 I will be confident. 4   One thing have I asked of the LORD,    that will I seek after:  that I may dwell in the house of the LORD    all the days of my life,  to gaze upon the beauty of the LORD    and to inquire4 in his temple. 5   For he will hide me in his shelter    in the day of trouble;  he will conceal me under the cover of his tent;    he will lift me high upon a rock. 6   And now my head shall be lifted up    above my enemies all around me,  and I will offer in his tent    sacrifices with shouts of joy;  I will sing and make melody to the LORD. 7   Hear, O LORD, when I cry aloud;    be gracious to me and answer me!8   You have said, “Seek5 my face.”  My heart says to you,    “Your face, LORD, do I seek.”69     Hide not your face from me.  Turn not your servant away in anger,    O you who have been my help.  Cast me not off; forsake me not,    O God of my salvation!10   For my father and my mother have forsaken me,    but the LORD will take me in. 11   Teach me your way, O LORD,    and lead me on a level path    because of my enemies.12   Give me not up to the will of my adversaries;    for false witnesses have risen against me,    and they breathe out violence. 13   I believe that I shall look7 upon the goodness of the LORD    in the land of the living!14   Wait for the LORD;    be strong, and let your heart take courage;    wait for the LORD! Footnotes [1] 26:2 Hebrew test my kidneys and my heart [2] 27:1 Or refuge [3] 27:3 Or in this [4] 27:4 Or meditate [5] 27:8 The command (seek) is addressed to more than one person [6] 27:8 The meaning of the Hebrew verse is uncertain [7] 27:13 Other Hebrew manuscripts Oh! Had I not believed that I would look (ESV) Jeremiah 49 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26&

Psalms and Wisdom: Psalm 17 Psalm 17 (Listen) In the Shadow of Your Wings A Prayer of David. 17   Hear a just cause, O LORD; attend to my cry!    Give ear to my prayer from lips free of deceit!2   From your presence let my vindication come!    Let your eyes behold the right! 3   You have tried my heart, you have visited me by night,    you have tested me, and you will find nothing;    I have purposed that my mouth will not transgress.4   With regard to the works of man, by the word of your lips    I have avoided the ways of the violent.5   My steps have held fast to your paths;    my feet have not slipped. 6   I call upon you, for you will answer me, O God;    incline your ear to me; hear my words.7   Wondrously show1 your steadfast love,    O Savior of those who seek refuge    from their adversaries at your right hand. 8   Keep me as the apple of your eye;    hide me in the shadow of your wings,9   from the wicked who do me violence,    my deadly enemies who surround me. 10   They close their hearts to pity;    with their mouths they speak arrogantly.11   They have now surrounded our steps;    they set their eyes to cast us to the ground.12   He is like a lion eager to tear,    as a young lion lurking in ambush. 13   Arise, O LORD! Confront him, subdue him!    Deliver my soul from the wicked by your sword,14   from men by your hand, O LORD,    from men of the world whose portion is in this life.2  You fill their womb with treasure;3    they are satisfied with children,    and they leave their abundance to their infants. 15   As for me, I shall behold your face in righteousness;    when I awake, I shall be satisfied with your likeness. Footnotes [1] 17:7 Or Distinguish me by [2] 17:14 Or from men whose portion in life is of the world [3] 17:14 Or As for your treasured ones, you fill their womb (ESV) Pentateuch and History: 1 Samuel 4 1 Samuel 4 (Listen) The Philistines Capture the Ark 4 And the word of Samuel came to all Israel. Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it1 may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, 7 the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.” 10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. The Death of Eli 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. 14 When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. 15 Now Eli was ninety-eight years old and his eyes were set so that he could not see. 16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. 21 And she named the child Ichabod, saying, “The glory has departed2 from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been captured.” Footnotes [1] 4:3 Or he [2] 4:21 Or gone into exile; also verse 22 (ESV) Chronicles and Prophets: Jeremiah 49 Jeremiah 49 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD:   “Has Israel no sons?    Has he no heir?  Why then has Milcom1 dispossessed Gad,    and his people settled in its cities?2   Therefore, behold, the days are coming,    declares the LORD,  when I will cause the battle cry to be heard    against Rabbah of the Ammonites;  it shall become a desolate mound,    and its villages shall be burned with fire;  then Israel shall dispossess those who dispossessed him,    says the LORD. 3   “Wail, O Heshbon, for Ai is laid waste!    Cry out, O daughters of Rabbah!  Put on sackcloth,    lament, and run to and fro among the hedges!  For Milcom shall go into exile,    with his priests and his officials.4   Why do you boast of your valleys,2    O faithless daughter,  who trusted in her treasures, saying,    ‘Who will come against me?'5   Behold, I will bring terror upon you,    declares the Lord GOD of hosts,    from all who are around you,  and you shall be driven out, every man straight before him,    with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts:   “Is wisdom no more in Teman?    Has counsel perished from the prudent?    Has their wisdom vanished?8   Flee, turn back, dwell in the depths,    O inhabitants of Dedan!  For I will bring the calamity of Esau upon him,    the time when I punish him.9   If grape gatherers came to you,    would they not leave gleanings?  If thieves came by night,    would they not destroy only enough for themselves?10   But I have stripped Esau bare;    I have uncovered his hiding places,    and he is not able to conceal himself.  His children are destroyed, and his brothers,    and his neighbors; and he is no more.11   Leave your fatherless children; I will keep them alive;    and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14   I have heard a message from the LORD,    and an envoy has been sent among the nations:  “Gather yourselves together and come against her,    and rise up for battle!15   For behold, I will make you small among the nations,    despised among mankind.16   The horror you inspire has deceived you,    and the pride of your heart,  you who live in the clefts of the rock,3    who hold the height of the hill.  Though you make your nest as high as the eagle's,    I will bring you down from there,      declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus:   “Hamath and Arpad are confounded,    for they have heard bad news;  they melt in fear,    they are troubled like the sea that cannot be quiet.24   Damascus has become feeble, she turned to flee,    and panic seized her;  anguish and sorrows have taken hold of her,    as of a woman in labor.25   How is the famous city not forsaken,    the city of my joy?26   Therefore her young men shall fall in her squares,    and all her soldiers shall be destroyed in that day,      declares the LORD of hosts.27   And I will kindle a fire in the wall of Damascus,    and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down.   Thus says the LORD:  “Rise up, advance against Kedar!    Destroy the people of the east!29   Their tents and their flocks shall be taken,    their curtains and all their goods;  their camels shall be led away from them,    and men shall cry to them: ‘Terror on every side!'30   Flee, wander far away, dwell in the depths,    O inhabitants of Hazor!      declares the LORD.  For Nebuchadnezzar king of Babylon    has made a plan against you    and formed a purpose against you. 31   “Rise up, advance against a nation at ease,    that dwells securely,      declares the LORD,  that has no gates or bars,    that dwells alone.32   Their camels shall become plunder,    their herds of livestock a spoil.  I will scatter to every wind    those who cut the corners of their hair,  and I will bring their calamity    from every side of them,      declares the LORD.33   Hazor shall become a haunt of jackals,    an everlasting waste;  no man shall dwell there;    no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them (ESV) Gospels and Epistles: Mark 16 Mark 16 (Listen) The Resurrection 16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” 4 And looking up, they saw that the stone had been rolled back—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. 6 And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. 7 But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” 8 And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. [Some of the earliest manuscripts do not include 16:9–20.]1 Jesus Appears to Mary Magdalene 9 [[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it. Jesus Appears to Two Disciples 12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them. The Great Commission 14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.” 19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]] Footnotes [1] 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20 (ESV)