Podcasts about Gad

Text: 1 Samuel 16-17 Supplemental Text: The Fourth Thousand Years chapter 1 BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:                   JEWISH                                 KJV Bible             1st Book of Kings                    1st Samuel             2nd Book of Kings                   2nd Samuel             3rd Book of Kings                   1st Kings             4th Book of Kings                    2nd Kings             5th Book of Kings                    1st Chronicles (parallels 1st Kings)             6th Book of Kings                    2nd Chronicles (parallels 2nd Kings) All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It's important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes. Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel. Samuel's prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life's journey in the shepherd fields.  

The Tribulation: Hell on Earth   Our springboard text is Revelation 6:16-17: “And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?”   These words, ripped from the throats of kings and great men, rich men and chief captains, mighty men and every bondman and every free man, echo across the shattered landscape of a world in collapse.    As the sixth seal bursts open, the sky rolls up like a scroll, mountains and islands are moved out of their places, and the sun turns black as sackcloth while the moon becomes as blood.  Men do not cry out for mercy; they scream for the rocks to crush them rather than face the wrath of the Lamb. This is the Tribulation—the seven-year period of divine judgment poured out upon a Christ-rejecting world. It is hell on earth, the time of Jacob's trouble, the great tribulation spoken of by the Lord Jesus in Matthew 24:21 as unparalleled in human history.    The book of Revelation, the unveiling of Jesus Christ, lays it bare in vivid, terrifying detail. We will walk through it in the exact prophetic timeline John received, seal by seal, trumpet by trumpet, bowl by bowl, pausing at the parenthetical texts the Holy Spirit inserts to show us the behind-the-scenes reality of salvation and conflict amid the judgments. After the messages to the seven churches in Revelation 1–3, John is caught up through an open door in heaven in chapter 4.        There he sees the throne of God, the four living creatures crying “Holy, holy, holy,” and the twenty-four elders casting their crowns. In chapter 5 the Lamb as it had been slain takes the seven-sealed scroll from the right hand of Him who sits on the throne. Heaven explodes in worship: “Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation.” Then, in chapter 6, the Lamb begins to break the seals, and hell on earth is unleashed in perfect, ordered fury. The first seal: Revelation 6:1-2. “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.”  A counterfeit Christ rides forth—the Antichrist—deceiving the nations with a false peace. No arrows yet, only a bow; he conquers through diplomacy and lies before the sword is unsheathed. The world cheers a man of peace who is in reality the man of sin. The second seal: Revelation 6:3-4. “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.”    Global war erupts. The red horse rider turns the planet into a slaughterhouse. Brother against brother, nation against nation—blood flows in rivers as the false peace shatters. The third seal: Revelation 6:5-6. “And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.”  Famine stalks the earth. A day's wages buys only a quart of wheat or three quarts of barley—bare survival. The rich may still afford luxuries, but the masses starve while inflation and scarcity crush the poor. The fourth seal: Revelation 6:7-8. “And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.”  One-quarter of the world's population—billions—die in a single stroke from war, famine, plague, and wild beasts turned savage. Death rides with hell at his heels, reaping a harvest so vast the imagination recoils. The fifth seal: Revelation 6:9-11. “And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”      The martyrs cry from beneath the altar, their blood crying out for vengeance. More will join them—tribulation saints slaughtered for refusing the beast. Then comes the sixth seal, and the parenthetical pause is not yet. The cosmic cataclysm of Revelation 6:12-17: earthquake so violent every mountain and island moves, sun black, moon blood-red, stars falling like untimely figs, sky rolling up like a scroll. Men of every class hide in caves and beg the rocks to fall on them—“from the wrath of the Lamb.” This is only the beginning.   Now the first major parenthetical text breaks the chronological flow in Revelation 7. While the judgments continue on earth, heaven reveals two groups preserved and saved amid the horror.    First, the 144,000 Jewish evangelists: Revelation 7:4-8. “And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.”      Twelve thousand from each tribe—Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, Benjamin—sealed on their foreheads with the seal of the living God.    These are not the church; they are literal Jews, protected supernaturally so they cannot be harmed by the coming trumpet and bowl judgments. They become the greatest missionary force in history, preaching the everlasting gospel to every nation, kindred, tongue, and people while the world burns.   Because of their fearless proclamation—and the ministry of the two witnesses yet to come—an innumerable multitude is saved. Revelation 7:9-17: “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands… These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.”      Millions upon millions—Gentiles from every corner of the globe—turn to Christ during this hellish time. They endure hunger, thirst, scorching heat, and persecution, yet they stand before the throne, palms waving, singing of salvation. The 144,000 Jewish evangelists and the two witnesses are the instruments God uses to reap this vast harvest even as wrath falls. The seventh seal brings silence in heaven for half an hour—Revelation 8:1—then the seven trumpets. The first four are ecological and cosmic disasters affecting one-third of the earth. First trumpet: Revelation 8:7. “The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.” Burning hail and blood rain down; one-third of the planet's vegetation is incinerated.   Second trumpet: Revelation 8:8-9. A burning mountain—perhaps a meteor or volcano—plunges into the sea. One-third of the sea turns to blood, one-third of sea creatures die, one-third of ships are destroyed. Oceans become graveyards. Third trumpet: Revelation 8:10-11. A star named Wormwood falls on one-third of the rivers and springs. Waters turn bitter; “many men died of the waters, because they were made bitter.”   Fourth trumpet: Revelation 8:12. One-third of the sun, moon, and stars are struck. The day and night lose one-third of their light. Darkness deepens over the planet.   Then an angel flies through heaven crying, “Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!” The three woes are announced.   The fifth trumpet—first woe—Revelation 9:1-12. A star falls, given the key to the bottomless pit. Smoke darkens the sun and air. Locusts pour out—demonic hordes with the power of scorpions. They do not touch grass or trees or those sealed by God, but only the unsealed men. “And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.”    Picture it: locusts shaped like battle horses, crowned like gold, faces of men, hair of women, teeth of lions, iron breastplates, wings roaring like chariots, tails with scorpion stings. For five long months men are stung again and again. The agony is unbearable—burning, electric torment that drives them mad. They claw at their flesh, beg for death, but death refuses to come. This is hell on earth, demonic torture let loose by divine permission. Their king is Abaddon—Apollyon—the destroyer. The sixth trumpet—second woe—Revelation 9:13-21. Four angels bound at the Euphrates are loosed for a precise hour, day, month, and year. An army of two hundred million horsemen is released. “And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. By these three was the third part of men killed…” Fire, smoke, brimstone, and serpent-like tails with heads that wound. One-third of surviving mankind is slaughtered.  Yet the rest “repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood… Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.” Even after billions dead, hearts remain stone.   Now the second major parenthetical section: Revelation 10 and 11.  A mighty angel with a rainbow crown and feet like pillars of fire stands on sea and land, holding a little open book. John eats it—sweet as honey in the mouth, bitter in the belly.    He is told he must prophesy again. Then the temple is measured; the outer court is given to the Gentiles for forty-two months. And the two witnesses appear: Revelation 11:3-12. “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies.”      They shut heaven so no rain falls, turn waters to blood, and smite the earth with plagues as often as they will. For 1,260 days they torment the beast's kingdom. Then the beast from the bottomless pit kills them. Their bodies lie in the street of the great city for three and a half days while the world rejoices and sends gifts. But suddenly breath enters them; they stand on their feet. A voice from heaven calls, “Come up hither,” and they ascend in a cloud while their enemies watch. A great earthquake follows, killing seven thousand. The two witnesses—likely Enoch and Elijah or Moses and Elijah—preach, perform miracles, and add to the harvest of souls alongside the 144,000.   The seventh trumpet sounds: Revelation 11:15. “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.” Heaven rejoices, but the third woe is still to come in full force.   Revelation 12–14 forms the third great parenthetical block, filling in the cosmic and earthly drama. A woman clothed with the sun gives birth to a man child who is caught up to God's throne.    The red dragon—Satan—is cast out of heaven with his angels. “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”    He persecutes the woman (Israel) who flees to the wilderness for 1,260 days. Then the beast rises from the sea—Revelation 13—the Antichrist, empowered by the dragon, with a healed deadly wound that causes the world to worship him. He blasphemes God for forty-two months and makes war on the saints.    The second beast—the false prophet—rises from the earth, performs miracles, makes fire come down from heaven, and forces the world to worship the image of the beast. He causes all to receive a mark in the right hand or forehead—the mark of the beast, 666—without which no one can buy or sell. Those who refuse it are beheaded.   Yet amid this, the 144,000 stand with the Lamb on Mount Zion in Revelation 14:1-5, singing a new song no one else can learn—virgins, firstfruits, without guile.    Three angels fly through heaven: one preaches the everlasting gospel, another announces Babylon's fall, the third warns with the most terrifying words in Scripture: “If any man worship the beast and his image, and receive his mark… The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever.”    Then the harvest of the earth—both the reaping of the saved and the grapes of wrath trodden outside the city until blood flows to the horse bridles for two hundred miles. Finally the seven bowls—the last plagues, in which the wrath of God is filled up—Revelation 15–16. These are poured out rapidly, one after another, more intense than anything before. First bowl: Revelation 16:2. Noisome and grievous sores break out on everyone who has the mark of the beast and worships his image.    Open, festering ulcers cover their bodies; they cannot sit, cannot lie down, cannot escape the burning pain.   Second bowl: Revelation 16:3. The sea becomes as the blood of a dead man; every living soul in the sea dies. The oceans are one vast, stinking cemetery of rotting flesh.   Third bowl: Revelation 16:4-7. Rivers and fountains turn to blood. The angel of the waters declares it just: “For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.” Fourth bowl: Revelation 16:8-9. The sun is given power to scorch men with fire. Men are burned with fierce heat. Instead of repenting, they blaspheme the name of God “and they repented not to give him glory.”   Fifth bowl: Revelation 16:10-11. The seat of the beast is plunged into darkness. Men gnaw their tongues for pain from the sores and the darkness, yet “they blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”     Sixth bowl: Revelation 16:12-16. The great river Euphrates is dried up, preparing the way for the kings of the east. Unclean spirits like frogs come out of the mouths of the dragon, beast, and false prophet—demonic miracle-workers gathering the armies of the world to Armageddon for the battle of the great day of God Almighty.   Seventh bowl: Revelation 16:17-21. “It is done.” Voices, thunders, lightnings, the greatest earthquake in history. Every island flees, mountains disappear. The great city is divided into three parts; the cities of the nations fall.    Babylon is remembered before God to receive the cup of the wine of the fierceness of His wrath. And “there fell upon men a great hail out of heaven, every stone about the weight of a talent”—one hundred pounds of ice falling from the sky. Men blaspheme God because the plague of the hail is exceeding great.   Revelation 17–18 details the fall of Babylon the great—the religious and commercial system that intoxicated the nations with her fornication and persecuted the saints.      She is made desolate, naked, eaten, and burned with fire by the ten kings who once supported her. The merchants of the earth weep over her in one hour her riches are destroyed.   All of this is the Tribulation—hell on earth. One-quarter of mankind dead at the fourth seal, another third at the sixth trumpet, billions more from famine, plague, hail, scorching, demonic torment, and war.        Yet through it all, the 144,000 sealed Jewish evangelists and the two witnesses proclaim the gospel, and a great multitude no man can number is saved out of the great tribulation, washing their robes white in the blood of the Lamb. Most harden their hearts, refusing to repent even as they gnaw their tongues and scream under the hailstones. The wrath of the Lamb is poured out without mixture—pure, undiluted, terrifying justice.   The Tribulation ends with the return of the King in Revelation 19. Heaven opens; the white horse rider—Faithful and True—comes with the armies of heaven to tread the winepress of the fierceness and wrath of Almighty God. The beast and false prophet are cast alive into the lake of fire. Satan is bound. The thousand-year reign begins. But the question remains from our springboard text: “Who shall be able to stand?” Only those whose robes are washed in the blood of the Lamb. The Tribulation is coming. It is the time of God's wrath poured out on a world that has rejected His Son.    Yet even in the darkest hour, grace abounds for those who will call upon the name of the Lord. The 144,000 will preach, the two witnesses will testify, and multitudes will be saved. But for those who take the mark and worship the beast, there is only fire and brimstone forever.   This is the Tribulation. This is hell on earth. May we heed the warning and be found among those who stand before the throne, palms in hand, singing the song of Moses and the Lamb.

Is there such a thing as having too much ⁠empathy⁠? That's a theory gaining the support of some of the world's richest people following the release of a new book by Gad Saad, a Canadian marketing professor and frequent critic of liberal policies. Saad is an evolutionary psychologist, professor at the University of Mississippi, host of The Saad Truth podcast, and author of the No. 1 New York Times bestselling book Suicidal Empathy, where he argues that Western societies are embracing forms of empathy and compassion that can ultimately become self-destructive. We dive into the ideas that have made him both influential and controversial: immigration, gender, identity, culture, free speech, and what he sees as larger changes happening across the West. Some listeners may strongly agree with Gad. Others may take major issue with his framing, philosophy and conclusions. But these are ideas increasingly shaping conversations—especially on the political right—and we thought it was worth digging into them directly. Please note: Parts of this discussion include provocative examples and references to sexual violence that some listeners may find difficult.

Gad Saad's Suicidal Empathy just became an instant #1 New York Times bestseller — and the thesis is as urgent as it is disturbing: the West is being dismantled not by its enemies, but by its own misguided compassion.Ami sits down with Professor Gad Saad to unpack what's really going on. They cover the Marxist roots of suicidal empathy and how it destroys personal agency, why antisemitism is like a shingles virus — dormant until the conditions are right — and why the concept of "radical Islam" is a comforting lie we need to stop telling. Islam is Islam. Individuals choose how seriously to follow it.They also get into what really happened when Gad spent three hours on Joe Rogan's show trying to counter a tsunami of anti-Israel voices. Why Tucker Carlson and Megyn Kelly's turns were genuinely surprising. Whether audience capture and personal slights — not ideology — drive most of these betrayals. And the only real path back.Support the show: patreon.com/AmisHouse

Cilvēks ir iemācījies sintezēt teju visu, bet aizvien mums nav aizvietotāja cilvēka asinīm. Asinis nav vienkārši šķidrums, kas rit mūsu ķermenī - tas ir teju vesels orgāns, kura sarežģītā uzbūve un bioķīmija ir kas tāds, ko cilvēks atdarināt laboratorijas apstākļos aizvien nespēj. Bet varbūt kādu dienu spēs? Organiskās sintēzes institūtā (OSI) top pētījumi par to, kā varētu aizvietot šo dārgo šķidrumu un pētnieki ir soli tuvāk atbildei. Vai varam cerēt, ka nākotnē nebūs nepieciešami donori un asinis varēs saražot laboratorijā? Raidījumā Zināmais nezināmajā skaidro OSI Farmaceitiskās farmakoloģijas laboratorijas vadošais pētnieks, Baltijas biomateriālu ekseleces centra Pretklīnisko biomateriālu izpētes grupas vadītājs Antons Sizovs, OSI Farmaceitiskās farmakoloģijas laboratorijas vadošā pētniece, Baltijas biomateriālu ekseleces centra Pretklīnisko biomateriālu izpētes grupaszinātniece Baiba Švalbe. Sazināmies ar Valsts Asinsdonoru centra vadītāju Egitu Poli. Lai arī notiek pētījumi, pilnvērtīgi aizvietot nesanāks. Asinīs ir četri komponenti - plazma, eritrocīti, imūnšūnas un trombocīti. "Kad runājam par mākslīgajām asinīm, vairāk domājam par eritrocītiem, par asins spēju pārnest skābekli," skaidro Antos Sizovs. "Ja ir lieli asins zudumi, galvenais ir nodrošināt, lai skābeklis nokļūtu līdz audiem, kas ir dziļi ķermenī." Gadījumos, kur ir lieli asins zudumi, varētu izmantot mākslīgās asinis. Notiek vairāki pētījumi, lai izstrādātu mākslīgās asinis, arī OSI pētījums ir ar to saistīts.   Jauni materiāli kaulu un locītavu defektu aizstājēju jomā Jau no pirms vairākiem tūkstošiem gadu cilvēki ir meklējuši materiālus, kā aizstāt fiziskos defektus. Pētnieki ir atraduši gan ziloņkaula acs protēzi, gan no ziloņkaula izgatavotu kājas lielā īkšķa protēzi. Tiek uzskatīts, ka šie atradumi nāk no trešā gadu tūkstoša pirms Kristus. Šodien, skatot medicīnas zinātni ortožu un protēžu jomā, ir notikusi pamatīga evolūcija, sākot no koka kājām, kas reiz bija teju neaizstājams pirātu kapteiņa atribūts, ir nostaigāts garš ceļš līdz kaulaudu implantiem un kustīgām protēzēm. Kopā ar Rīgas Tehniskās universitātes  Dabaszinātņu un tehnoloģiju fakultātes profesoru, Baltijas Biomateriālu ekselences centra projekta vadītāju un Latvijas Zinātņu akadēmijas akadēmiķi Jāni Loču skatām, kas šodien ir pieejams un kādus jaunus materiālus šobrīd pēta un izstrādā kaulu un locītavu defektu aizstājēju jomā. Uzzināsim arī, kāpēc titāna implanti ir labāki par nerūsējošo tēraudu un kā tiek uzlaboti esošie implantu materiāli. -- Ja iepriekšējie stāsti vairāk bija par sugām, kas atbilst nosaukumam "pavasara vēstnesis", šoreiz stāsts par vasaras vēstnesi – svīri. Svīre ir putns, kurš Latvijā ierodas no dienvidiem viens no pēdējiem un uzturas te vien dažus mēnešus. Stāsta Latvijas ornitoloģijas biedrības pārstāve Ance Priedniece.

Ieskatāmies sešu Latvijas Mākslas akadēmijas (LMA) doktorantu radošajās laboratorijās – no glezniecības līdz pakalpojumu dizainam, vides objektiem un pat rakstniecībai. Viņu izstāde “Gadījuma izpēte” vēl dažas dienas ir skatāma mākslas telpā “DUO”. Gadījuma izpēte ir termins, ko plaši pielieto sociālajās zinātnēs: tā ir pētniecības metode, ko pielieto dažādu sociālu fenomenu izpētē to veselumā. Un šādu nosaukumu – “Gadījuma izpēte” – savai izstādei devuši arī seši Latvijas Mākslas akadēmijas profesionālie doktoranti. Izstāde sniedz ieskatu mākslinieciskās pētniecības laboratorijā, kas katram no viņiem ir sava: no pakalpojumu dizaina, mākslinieka inscenētāja, glezniecības, restaurācijas līdz vides objektiem un rakstniecībai.  Mākslas akadēmijas profesionālo doktorantu izstāde “Gadījuma izpēte” skatāma vēl tikai līdz 22. maijam DUO telpā Kronvalda bulvārī 4.

Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.2 And he did that which was right in the sight of the Lord, according to all that David his father had done.3 He in the first year of his reign, in the first month, opened the doors of the house of the Lord, and repaired them.4 And he brought in the priests and the Levites, and gathered them together into the east street,5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.6 For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.8 Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.10 Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.11 My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord, to cleanse the house of the Lord.16 And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord.21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.25 And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets.26 And the Levites stood with the instruments of David, and the priests with the trumpets.27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the Lord.33 And the consecrated things were six hundred oxen and three thousand sheep.34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the Lord was set in order.36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.

eastvillageradio.com, brianturnershow.comCRUSHED BUTLER - My Son's Alive - Uncrushed: Previously Unreleased British Punk From The Underground 1969-1971 (RPM, 2005)THIRD WORLD WAR - Preaching Violence - Third Word War (Fly, 1971)TERRY STAMP - Six Day Drive - Twenty Rough Rotters 1980-1989 The Bomb Shelter Tapes (Just Add Water, 2020)RUSTED SHUT - 6 x 8 = Nuthing - Rusted Shut (Fleece, 1996)ELIZABETH CLARE PROPHET - Invocation For Judgement Against And Destruction Of Rock Music - The Sounds Of American Doomsday Cults (1984, re: New World Tapes, 2015)HILTON KEAN JONES - Eastmontage - Eastmontage And Performances By Eastman School Of Music Student Ensembles (ESM, 1969)HENRI CHOPIN - Echos de Bouche - Le Corpsbis & Co (Nepless, 1996)THESIS - Retumbar -  V/A: Transmisiones: Cuba (cs, Buh, 2026)RADON ABATEMENT - Harmonium Jr. - s/t (cs, NL, 2026)PROSTITUTE - Judge (Fast) - Judge (Fast) (Mute, 2026)SCHIMMEL ÜBER BERLIN - Schattenriss - Einsenmund (cs, Billo, 2026)HOLGER CZUKAY, JAH WOBBLE & JAKI LIEBEZEIT - How Much Are They? - How Much Are They? (Island, 1981)GERSON KING COMBO - Mandamentos Black - s/t (Polydor, 1977)OIDOPUAA VLADIMIR OIUN - How the Shadow Is Clear - Divine Music From Jail (Ebalunga, 1999)QU'IL Y A DU MONDE - Got The Bliss -  Split w/Le Clonq (U Bac, 2026)JOHANNES BAUER, MICHAEL GRIENER, OLAF RUPP - Umsturz - Aufsturz (Scattered Archive, 2026)KAREN BROOKS - King of Fantasy - Lost Silence (NL, 1972)STEPHEN COGLE / PETER STAPLETON - Thirteenth Floor / Back To the Zoo - An Afternoon With Victor Dimisich (1981, re: Siltbreeze, 2026)KONRAD BOEHMER - Aspekt - Electronic Works (1969: rel Bhvaast,1990)LEANDRO BARZABAL - Dodécaphonisme Monochromatique (excerpt)  - Monochrome Electronic Music (NL, 2025)ABADIR - Habban - The Primitivist (Planet Mu, 2026)SBB - Penia -FOS (1975, re: GAD, 2024)

Description: What happens when you know you're right, but speaking up may cause more damage? What if silence is not weakness, but the most powerful choice available? In this practical and profound episode, Rabbi Prisman explores Gad, Aharon, the Sdei Chemed, and a moving story of a melamed who lost his job quietly. A meaningful, eye-opening look at silence in our own lives today.

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today! What do you do when God says “Leave” — calling you out of your safe stronghold into the open wilderness? Join Jaime on the Praying Christian Women Podcast for a devotional on Psalm 63 — The Thirsting Soul Satisfied in God — a psalm born out of raw obedience in the wilderness of Judah, where David dares to leave the secure cave of Adullam and his band of four hundred loyal men at the prophet Gad’s command — and still sings for joy in the shadow of God’s wings. Jaime unpacks the historical backdrop from 1 Samuel 22–23, when David was fleeing Saul, had tucked his parents safely away, and had built a strategic military stronghold… only to hear God say, “Leave.” In that dry and weary land with no water, David’s soul thirsts for God more than his body thirsts for drink. He speaks truth before his emotions catch up, declaring that God’s covenant lovingkindness is better than life itself, lifting his hands in praise, clinging to the Lord, and choosing to meditate on Him through the fearful night watches. Come ready to look at your own strongholds — the places that feel secure, logical, and safe — and the moments when God calls you out into uncertainty. Let this psalm remind you that there is no truly secure place apart from Him. Because His lovingkindness is better than life, His wings are the only shelter you need, and in the wilderness, when your soul clings to the One whose right hand upholds you, you can still sing for joy. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Message us.In this first episode of Season Eleven, host Andrew Martin meets family historian John Matheus. He hears how John only recently got hooked on researching his family's history, hears about his wonder of the spelling of his last name, and why he thinks Warren Zevon's 1978 song 'Lawyers, Guns and Money' describes his family tree well.THE LIFE STORY - NOAH DAVISJohn has chosen to tell the life story of his 3x Gt Grandfather Noah Davis born in 1818, who went on to become a Judge and a significant figure in American law and politics after making it into the US House of Representatives in 1868. His success did not stop there, as after being nominated as the US Attorney for the Southern District of New York by President Ulysses S. Grant, he ended up convicting the notoriously corrupt and powerful politician William 'Boss Tweed' Tweed.THE BRICK WALL - HULDAH TAYLORJohn is looking for help to find records of the early life of his ancestor Huldah Taylor, and her parents. He believes that her father may have been called Gad Taylor, but evidence is somewhat thin - as he can't find a suitable Gad Taylor, and he's seen a few other trees that suggest other names than Gad.Huldah, born in 1758, is present in Suffield, Connecticut, but can you help John confirm her parents, and shed light on Gad Taylor?If you think that you can help John with a clue or research idea, you can send him a message via his Bluesky account, or alternatively, send us a message and we'll pass it right along.Whilst John is curious of Andrew's offer of help, can they Connect with the truth?- - -Episode CreditsAndrew Martin - Host and ProducerJohn Matheus - GuestFamily history isn't just names and dates. Preserve voices, stories, and memories in a private, secure space. Built so future generations understand who came before them.Begin for free at AncestoriiSupport the showThank you for listening! You can sign up to our email newsletter for the latest and behind the scenes news. You can find us on Bluesky, Facebook, Instagram, and Twitter. If you liked this episode please subscribe for free, or leave a rating or review, or consider giving us a 'tip' to keep the show funded.

In which contexts is nature-based therapy most effective? What does it have to do with attachment theory, stress reduction theory, and attention restoration theory? How can nature help both children and adults (therapists included) stay regulated? Nevin also discusses outdoor risky play, when social-emotional learning is developmentally appropriate, and the limits of some contemporary approaches to assessing and treating mental health challenges. Also, what's the deal with negative ionization and waterfalls? Guest: Nevin Harper Adapted from the Kids These Days website: Nevin Harper identifies first and foremost as a practitioner of nature-based therapy, wherein he conducts outdoor counselling sessions around his home of Vancouver Island, Canada. As a research professor at the University of Victoria's School of Exercise Science, Physical and Health Education, Nevin focuses on active engagement of people-in-environments, specifically outdoor, experiential, and nature-based activities. Nevin is also a sought-after speaker, trainer, and consultant around the world. References: Nature-based Therapy Embracing Risky Play at School Kids These Days MINT Lab at UBC Bowlby and Ainsworth's attachment theory Universal interventions on mental health: https://acamh.onlinelibrary.wiley.com/doi/full/10.1111/camh.12572 Imaginative Ecological Education CASEL framework Psychiatry for Kids (children's book) Plastic Surgery for Kids (children's book) Data on GAD & PHQ9 surveys and medication use are detailed in James Davies' book Sedated. Insights about kids and rough-and-tumble play: https://psycnet.apa.org/record/2003-04408-022 Ellen Beate Hansen Sandseter: https://ellenbeatehansensandseter.com/ Therapeutic outcomes over the past 50 years: https://www.madinamerica.com/2018/06/psychotherapists-reflect-lack-improvement-psychotherapy/

Transkrypcja:Transkrypcję tego odcinka znajdziesz tutaj. Czy seria omawiająca technologiczne spółki z indeksu S&P 500 zostanie dokończona? TAK! W tym odcinku bierzemy na tapet Alphabet Inc. (Google). #BoCzemuNie ? POBIERZ ODCINEK Partnerzy technologiczni: > iDream – Apple Premium Reseller, Apple Premium Service Provider > Pancernik – Akcesoria do telefonów i nie tylko Partner odcinka: > BETA ETF – pierwszy dostawca polskich funduszy ETF, jest ich już ponad 15! (współpraca płatna) Linki: Zadaj pytanie w odcinku lub zgłoś temat! Newsletter podcastu Myślisz o podcaście? Sprawdź warsztat „Poznaj podcasting” Mateusz Mucha Poprzednie odcinki o spółkach S&P 500 Książka Johna C. Bogle'a Odcinek podcastu „Echa Rynku” – Mała czerwona książka Bogle’a „Złota klatka usług Apple” Bądźmy w kontakcie: X | Facebook | Instagram | kontakt@boczemunie.pl > Prowadzący: Krzysztof Kołacz Mam prośbę: Oceń ten podcast w Apple Podcasts oraz na Spotify i YouTube. Zostaw tyle gwiazdek, ile uznasz. Twoja opinia ma znaczenie! Zainteresowany współpracą? Pogadajmy. > Liczby znajdziesz na boczemunie.pl/partner/ Słuchaj, gdzie chcesz: YouTube | Apple Podcasts | Spotify | Overcast FM i przez RSS Dobrego odbioru! Bo czemu nie? Rozdziały: (00:00:00) PARTNERZY (00:00:27) INTRO (00:01:02) Wstępniak (00:02:33) Gość: Mateusz Mucha (00:07:57) Mała czerwona książeczka (00:24:03) Gadżeciarz? (00:26:46) Pogadajmy o spółce Alphabet Inc. (Google) (01:08:04) Dywersyfikuj!

Of what do these forgotten tribes remind us? 1Chronicles 5 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these twenty-six verses of Holy Scripture, the Holy Spirit teaches us that these forgotten tribes remind us of sin's harm and God's grace. The devotional draws from First Chronicles 5 to reflect on the enduring consequences of sin, the faithfulness of God despite human unfaithfulness, and the call to return to covenantal obedience. Though Reuben lost his birthright due to his sin, and the tribes of Reuben, Gad, and half-Manasseh were ultimately exiled for their idolatry, the narrative highlights God's mercy in hearing the prayers of those who cried out to Him in battle. The Chronicler uses these genealogies not merely to record lineage, but to remind the returned exiles of their spiritual inheritance, the cost of disobedience, and the continuing offer of divine mercy. The central message is a pastoral call to repentance, faithfulness, and renewed dependence upon God, emphasizing that while sin has lasting effects, God remains ready to hear and restore those who turn to Him.

Residential treatment gets talked about like a single thing, but most people have no idea what they are walking into until they arrive. I sit down with Rachel Docekal, CEO of the Hanley Foundation in Florida, to open up the “black box” of residential addiction treatment and partial hospitalization (PHP), from how programs are structured to what patients actually do hour by hour.We dig into what separates a quality rehab program from one that is all marketing. Rachel explains measurement based care, why repeat assessments like PHQ 9 and GAD 7 style tools matter, and how teams should adjust treatment based on data instead of vibes. We also address a hard topic: predatory rehab practices, including unethical pressure to relapse to meet ASAM criteria so insurance will pay again, and what ethical, patient centered care should look like instead.Then we get practical. We talk length of stay, why discharge planning must start on day one, and how step down care, sober living, family involvement, and alumni support can make the difference between momentum and relapse. Rachel also walks through a real residential daily schedule including medical and psychiatric care, cohort based groups, nutrition and fitness, and why many programs restrict smartphones to improve engagement and outcomes.If you want a clearer map for choosing a residential treatment center and building an aftercare plan that holds up in real life, press play. Subscribe, share this with someone who needs it, and leave a rating or review so more people can find the show.To learn more about Rachel's program: https://hanleyfoundation.org/To contact Dr. Grover: ammadeeasy@fastmail.com

Welcome back to Diabetes Dialogue: Technology, Therapeutics, & Real-World Perspectives!In this episode of Diabetes Dialogue recorded on-site at the American Association of Clinical Endocrinology (AACE) Annual Meeting 2026 in Las Vegas, Nevada, cohosts Diana Isaacs, PharmD, and Natalie Bellini, DNP, interview Linda DiMeglio, MD, MPH, professor of pediatrics and division chief at Indiana University School of Medicine, following her plenary keynote and receipt of the Alan Garber Award. DiMeglio outlines her broad work in type 1 diabetes research, including prevention strategies, beta cell preservation, diabetes technology, TrialNet leadership, and neurocognitive studies in young children living with diabetes.The discussion centers on early-stage type 1 diabetes, with DiMeglio reviewing the evolving framework of risk identification and staging, from genetic predisposition and single autoantibody positivity through stage 1, stage 2, and stage 3 disease. She highlights the growing momentum behind both general population and family-based screening, emphasizing the importance of early detection not only to prevent diabetic ketoacidosis but also to enable timely intervention with disease-modifying therapies. She notes the recent expansion of teplizumab approval down to age 1 for stage 2 disease as a major milestone and describes the broader therapeutic goal as ultimately ending insulin dependence for people living with type 1 diabetes.DiMeglio and the hosts discuss how the field has shifted significantly over the past decade, particularly with the reframing of “cure” as a combination of multiple targeted approaches rather than a single intervention. She underscores the importance of combination immunotherapy strategies, citing recent TrialNet work using rituximab followed by abatacept, as well as the need for more personalized approaches based on individual disease etiology and immune characteristics. She also stresses the need for better intermediate endpoints beyond the traditional 2-year C-peptide model to accelerate therapeutic development and trial efficiency.The group also examines the increasing role of patient and family perspectives in clinical trial design, particularly through TrialNet's community advisory board, which DiMeglio believes will improve recruitment and trial execution. They discuss the broader implications of immune-modifying therapies in type 1 diabetes, including parallels with oncology treatment models and the potential for these advances to inform management strategies for other autoimmune diseases. DiMeglio also reflects on how these therapies are reshaping endocrinology practice itself, requiring clinicians to become more familiar with immunomodulation, cytokine management, and interdisciplinary care.A major focus of the conversation addresses the complexity of autoantibody interpretation, particularly around GAD antibodies and low-titer positivity. DiMeglio emphasizes that a single positive islet autoantibody test should never be considered definitive and should always be repeated, ideally in a separate gold-standard laboratory such as TrialNet. She explains that antibody specificity varies by type and titer, with higher titers often offering greater diagnostic confidence, while acknowledging ongoing uncertainty around interpretation in adults, diverse populations, and long-standing diabetes. The hosts also discuss the practical challenges of coding, insurance coverage, and patient counseling as early-stage diabetes diagnosis becomes more common.The episode concludes with a discussion of emerging questions around antibody fluctuation over time, circadian variation in antibody measurements, and the role of genetic screening. DiMeglio notes that antibody status may shift over years and may even vary by time of day, introducing additional complexity into monitoring strategies. While genetic risk screening remains promising, she explains that large-scale antibody-based population screening may currently be more practical from a public health perspective. She closes by reinforcing that although much remains nuanced and unresolved, the field is rapidly advancing toward earlier intervention, more individualized treatment, and a fundamentally different future for type 1 diabetes care.

“I am in prison, but thesethings have happened to me for the furtherance of the gospel” (verse 12). Nowin verse 13-14, he writes, “So that it has become evident to the wholepalace guard, and to all the rest, that my chains are in Christ; and most ofthe brethren in the Lord, having become confident by my chains, are much morebold to speak the word without fear.” Paul is saying that everyone there inthe prison now clearly understands that he is there because of his testimony inJesus Christ. He is in chains because of his witness for Christ and hiscommitment to share the good news of Jesus Christ. As a result, he says thatothers, because of his boldness, have been encouraged to also share the gospelwith boldness. Paul'ssuffering did something very powerful—it gave others courage to speak up forJesus in their own chains, in their own situations. Possibly even the guards inthe prison who may have been afraid are now telling others about Christ becausethey saw his boldness, his faith, and his confidence in Christ. They werestrengthened. Myfriend, do not ever underestimate the influence you have in helping others dowhat they ought to do. When you remain faithful in difficulty, it encouragesothers to do the same. Your courage can spread. Never underestimate what Godcan do through you and your example when you stand with courage and boldnessfor Jesus Christ. Oneof the most powerful stories in the Old Testament—and one of my favorites—isfound in 1 Samuel chapters 13 and 14. The Philistines had surrounded the nationof Israel and the armies of Israel. Saul, who was king at that time, wasabsolutely afraid—trembling. The Scripture says in verses 5–7 of chapter 13: “ThePhilistines gathered together to fight with Israel: thirty thousand chariots,six thousand horsemen, and people as numerous as the sand on the seashore. Theycame and encamped at Michmash, to the east of Beth Aven. Whenthe men of Israel saw that they were in danger, for the people were distressed,they hid in caves, thickets, rocks, holes, and pits. Some of the Hebrews evencrossed over the Jordan to the land of Gad and Gilead. As for Saul, he wasstill in Gilgal, and all the people followed him trembling.” The people were in adesperate situation. They had no weapons. The Philistines had them surroundedand were preparing to attack. Butthen there is Jonathan in chapter 14, the son of Saul. He says to the young manwho bore his armor, in verse 6: “Come, let us go over to the garrison ofthese uncircumcised; it may be that the Lord will work for us. For nothingrestrains the Lord from saving by many or by few.” His armor bearer said tohim, “Do all that is in your heart. Go then; here I am with you, according toyour heart.” Hereis Jonathan saying, “We are going to take on these Philistines—just me andyou.” And his armor bearer says, “I am with you all the way.” God gave him oneperson to stand with him. As you read the story, they formed a plan andattacked the garrison of the Philistines. God caused the ground to tremble. ThePhilistines became terrified, began turning on one another, and startedfleeing. Just two men, with one sword between them, fighting a whole army—andthey began to win a great victory. Asthe story continues, you find that the people who had been hiding in caves,dens, and rocks—the ones who had deserted—came back into the battle. They cameout of hiding. They found courage to stand up and fight. Why? Because of thecourage of one young man, Jonathan, and his armor bearer as they fought againstthe Philistines. Myfriend, you never know how God will use you when you exhibit courage to sharethe gospel. Your courage may be the very thing that encourages someone else tostep forward and do the same. That is what Paul is talking about here. Thecourage God gave him spread to others, and now they are more bold to share thegood news of Jesus Christ.

Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord?6 Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.8 And they with whom precious stones were found gave them to the treasure of the house of the Lord, by the hand of Jehiel the Gershonite.9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.10 Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.11 Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.13 Now therefore, our God, we thank thee, and praise thy glorious name.14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.16 O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.18 O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.20 And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.21 And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:22 And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.23 Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.25 And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.26 Thus David the son of Jesse reigned over all Israel.27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.

Study Passage: Numbers 13:1-33The LORD spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel. 4 And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5 from the tribe of Simeon, Shaphat the son of Hori; 6 from the tribe of Judah, Caleb the son of Jephunneh; 7 from the tribe of Issachar, Igal the son of Joseph; 8 from the tribe of Ephraim, Hoshea the son of Nun; 9 from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called Hoshea the son of Nun, Joshua. 17 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. 22 They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) 23 And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there. 25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” 30 But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. 33 And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

#top .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5d41e5e3afb4aaf570dfd7daf98ecacd .av-subheading{ font-size:15px; } Through My Bible Yr 03 – April 10Genesis 29:31 – 30:43 LISTEN HERE Through My Bible – April 10 Genesis 29:31 – 30:43 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0410db.mp3 See series: Through My Bible Genesis 29 Jacob's Family 31 The Lord saw that Leah was not loved, and he allowed her to conceive, but Rachel had no children. 32 Leah became pregnant and gave birth to a son, and she named him Reuben, [1] because she had said, “The Lord has looked at my misery. So now my husband will love me.” 33 She conceived again and gave birth to a son and said, “Because the Lord has heard that I am hated, he has given me this son also.” So she named him Simeon. [2] 34 She conceived again and gave birth to a son. She said, “Now this time my husband will be attached to me, because I have given birth to three sons for him.” That is why he was named Levi. [3] 35 She conceived again and gave birth to a son. She said, “This time I will praise the Lord.” So she named him Judah. [4] Then she stopped having children. Genesis 30 1 When Rachel saw that she was bearing no children for Jacob, Rachel was jealous of her sister. She said to Jacob, “Give me children, or else I will die.” 2 Jacob's anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you fruit from your womb?” 3 She said, “Here is my maid Bilhah. Go to her, so that she may bear a child for me, and my family will be built up through her.” 4 So she gave her servant girl Bilhah to Jacob as a wife, and he went to her. 5 Bilhah conceived and gave birth to a son for Jacob. 6 Rachel said, “God has judged in my favor. He has heard my voice and has given me a son.” Therefore she named him Dan. [5] 7 Bilhah, Rachel's servant girl, conceived again and bore Jacob a second son. 8 Rachel said, “I have had a desperate struggle with my sister, and I have won.” So she named him Naphtali. [6] 9 When Leah saw that she was no longer bearing sons, she took her servant girl Zilpah and gave her to Jacob as a wife. 10 Zilpah, Leah's servant girl, bore Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad. [7] 12 Zilpah, Leah's servant girl, bore a second son for Jacob. 13 Leah said, “I am blessed, for women will call me blessed.” She named him Asher. [8] 14 At the time of the wheat harvest Reuben went out and found mandrakes [9] in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son's mandrakes.” 15 She said to her, “Isn't it bad enough that you have taken away my husband? Do you want to take away my son's mandrakes as well?” Rachel said, “He will sleep with you tonight for your son's mandrakes.” 16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must come to me, because I have hired you with my son's mandrakes.” So he slept with her that night. 17 God listened to Leah, and she conceived and bore Jacob a fifth son. 18 Leah said, “God has given me the wages I deserve, because I gave my servant girl to my husband.” So she named him Issachar. [10] 19 Leah conceived again and bore a sixth son to Jacob. 20 Leah said, “God has given me a great reward. Now my husband will treat me with honor, because I have borne six sons for him.” So she named him Zebulun. [11] 21 Afterward, she gave birth to a daughter and named her Dinah. 22 God remembered Rachel, and God listened to her and opened her womb. 23 She conceived, bore a son, and said, “God has taken away my disgrace.” 24 She named him Joseph [12] and said, “May the Lord add another son to me.” Jacob Versus Laban 25 After Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go home to my own place in my own country. 26 Give me my wives and my children for whom I have served you, and let me go, because you know how much I have served you.” 27 Laban said to him, “If now I have found favor in your eyes, stay here, for I have learned by divination [13] that the Lord has blessed me because of you.” 28 So he said, “Set your wages for me, and I will pay them.” 29 Jacob said to him, “You know how well I have served you, and how your livestock have fared under my care. 30 For before I came, you had very little, and it has been multiplied many times over. The Lord has blessed you wherever I set foot. Now isn't it time for me to provide for my own household as well?” 31 Laban asked, “What shall I give you?” Jacob said, “You do not have to give me anything. But if you will do this thing for me, I will continue to take your flock to pasture and watch over it: 32 I will pass through all your flocks today and take all the speckled and spotted sheep, every dark brown sheep among the lambs, and the spotted and speckled goats. These will be my wages. 33 This is how I will be able to prove my honesty whenever you demand an accounting of my wages: Any goats that are not spotted or speckled, and any lambs that are not dark brown that are found with me will be treated as stolen.” 34 Laban said, “Very well. We will do what you have said.” 35 But that day Laban removed all the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had any white on it, and all the dark brown sheep, and handed them over to his sons. 36 Then he separated himself from Jacob by a three days' journey, and Jacob pastured the rest of Laban's flocks. 37 Jacob took fresh branches from poplar, almond, and plane trees. He peeled stripes on them so that the white inside the branches was visible. 38 He put the branches that he had peeled into the gutters of the watering troughs where the flocks came to drink, so the flocks would see them. They conceived when they came to drink. 39 The flocks conceived in front of the branches, and the flocks produced streaked, speckled, and spotted animals. 40 Jacob separated the lambs, and he made the flocks face toward the streaked animals and all the black animals in the flock of Laban, and he kept his own herds separate and did not put them into Laban's flock. 41 And whenever the stronger animals in the flock were in heat, Jacob laid the branches in the gutters where the flocks could see them, so that they would conceive while looking at the branches. 42 But when the weak animals in the flock were in heat, he did not put the branches in. So the weaker animals were Laban's, and the stronger were Jacob's. 43 The man became much wealthier and had large flocks, female servants and male servants, and camels and donkeys. Footnotes Genesis 29:32 Reuben means Look, a son. Genesis 29:33 Simeon means he heard. Genesis 29:34 Levi sounds like joined to. Genesis 29:35 Judah means praise. Genesis 30:6 Dan means judged. Genesis 30:8 Naphtali means struggle. Genesis 30:11 Gad means fortune. Genesis 30:13 Asher means happy. Genesis 30:14 Mandrakes were thought to be an aphrodisiac and fertility drug. Genesis 30:18 Issachar means wages or reward. Genesis 30:20 Zebulun means live with or honor. Genesis 30:24 Joseph means may he add. Genesis 30:27 The meaning of this Hebrew word is uncertain. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

And Satan stood up against Israel, and provoked David to number Israel.2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.3 And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?4 Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.5 And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.6 But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.7 And God was displeased with this thing; therefore he smote Israel.8 And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.9 And the Lord spake unto Gad, David's seer, saying,10 Go and tell David, saying, Thus saith the Lord, I offer thee three things: choose thee one of them, that I may do it unto thee.11 So Gad came to David, and said unto him, Thus saith the Lord, Choose thee12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.13 And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.14 So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.16 And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father's house; but not on thy people, that they should be plagued.18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite.19 And David went up at the saying of Gad, which he spake in the name of the Lord.20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord: thou shalt grant it me for the full price: that the plague may be stayed from the people.23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord, nor offer burnt offerings without cost.25 So David gave to Ornan for the place six hundred shekels of gold by weight.26 And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord; and he answered him from heaven by fire upon the altar of burnt offering.27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof.28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.29 For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord.

Passando a Limpo: No Passando a Limpo desta quarta-feira (08), Igor Maciel e a bancada do programa conversam com o Cientista político, Adriano Oliveira, sobre as últimas pesquisas eleitorais para o governo de Pernambuco. O Deputado federal e pré-candidato ao Senado, Túlio Gadêlha (PSD), conversa sobre a disputa ao Senado. O programa também conta com a participação do correspondente em Portugal, Antonio Martins.

I doubt that anyone who reads Spurgeon with any consistency and seriousness thinks of him as a soft preacher. Some may have a notion of him as some genial Victorian pulpiteer, but a few sermons will quickly dispel the image, and reveal a man whose compassion is matched with his conviction, whose kindness is rivalled only by his courage. The result is sermons which bite and sting, and sometimes constitute a sustained assault upon the Christian conscience. This sermon is one such, a penetrating study of Numbers 32:23 and the suggestion that Gad and Reuben might have held back when the time came to conquer the Promised Land. Spurgeon transfers the principle to those professing believers who do not go up to spiritual war with their brothers, who sinned against their brothers and their Lord by the great sin of doing nothing. Spurgeon holds nothing back in pressing this principle into the conscience of his hearers, and our own, by extension. This, he makes clear, is a sin that will find us out. There is, of course, a danger that sermons like this will trouble the feeble and stir up a false guilt, but there is an equal need for sermons which fearlessly probe both our motives and our intentions, and call us to consider whether or not we are serving God and his people as we could and as we should. Read the sermon here: https://www.mediagratiae.org/resources/the-great-sin-of-doing-nothing Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

I doubt that anyone who reads Spurgeon with any consistency and seriousness thinks of him as a soft preacher. Some may have a notion of him as some genial Victorian pulpiteer, but a few sermons will quickly dispel the image, and reveal a man whose compassion is matched with his conviction, whose kindness is rivalled only by his courage. The result is sermons which bite and sting, and sometimes constitute a sustained assault upon the Christian conscience. This sermon is one such, a penetrating study of Numbers 32:23 and the suggestion that Gad and Reuben might have held back when the time came to conquer the Promised Land. Spurgeon transfers the principle to those professing believers who do not go up to spiritual war with their brothers, who sinned against their brothers and their Lord by the great sin of doing nothing. Spurgeon holds nothing back in pressing this principle into the conscience of his hearers, and our own, by extension. This, he makes clear, is a sin that will find us out. There is, of course, a danger that sermons like this will trouble the feeble and stir up a false guilt, but there is an equal need for sermons which fearlessly probe both our motives and our intentions, and call us to consider whether or not we are serving God and his people as we could and as we should.

"We will not return to our homes until each of the people of Israel has gained his inheritance." The tribes of Reuben and Gad see the lush pastureland east of the Jordan and request to settle there. Moses fears a repeat of the faithless spies, but these tribes promise to lead Israel into battle before returning to their chosen territory. In this chapter, we learn that receiving God's blessings does not exempt us from serving alongside our brothers and sisters. The body of Christ advances together.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Numbers 32. To learn more about Prince of Peace, visit buffalowylcms.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway.  In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people.  These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 32 - 1:02 .  Numbers 33 - 7:52 .  Numbers 34 - 13:54 .  Psalm 58 - 17:39 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Gadījumi, kad kādā īpašumā bez tā īpašnieka piekrišanas ir kāds deklarējis savu dzīvesvietu, nav retums. Bet cik viegli ir deklarēties svešā īpašumā, tik grūti ir dabūt nelūgto viesi no tā laukā. Krustpunktā diskutējam, vai šī brīža iedzīvotāju deklarēšanās sistēma ir jēgpilna un atbilst visu iedzīvotāju interesēm? Analizē Latvijas Pašvaldību savienības padomniece finanšu un ekonomikas jautājumos Sanita Šķiltere, Rīgas domes Drošības, kārtības un korupcijas novēršanas jautājumu komitejas priekšsēdētājs Ģirts Lapiņš, Saeimas Valsts pārvaldes un pašvaldības komisijas deputāte Inga Bērziņa, Saeimas Valsts pārvaldes un pašvaldības komisijas priekšsēdētāja biedrs Māris Kučinskis un zvērināts advokāts Olavs Cers. Uzklausām rīdzinieci Santu Zaķi, kuras ģimene ir saskārusies ar situāciju, ka dzīvoklī kāds ir piereģistrējies.  

Not every dangerous leadership decision looks sinful. Some look wise. Responsible. Financially sound. They solve immediate problems and appear to protect what God has already entrusted to you. And yet… they may quietly move you outside of God's best. In Episode #683, 3 Ways Expedient Decisions May Pull Leaders Away from God's Best, we examine a pivotal moment in Numbers 32. The tribes of Reuben and Gad saw land east of the Jordan that was ideal for their livestock. From a business standpoint, their request was logical. The land was good. But it was not the center of the promised land. Their decision was not rebellious or overtly disobedient. It was expedient. And expedient decisions often come at a cost leaders don't immediately see. This episode explores three subtle dangers of expediency: 1. Immediate Advantage Over Long-Term Calling Expediency asks, "What works right now?" Calling asks, "What aligns with God's larger purpose?" Short-term gain can slowly redirect long-term destiny. 2. Subtle Distance from the Center of God's Activity Proximity matters. Over time, the tribes who settled east of the Jordan became more vulnerable. Likewise, leaders who drift slightly from God's direction often become more exposed—to compromise, isolation, and spiritual dullness. 3. Logical Defense that Weakens Spiritual Sensitivity The math can work. The case can be strong. But strong logic does not automatically equal spiritual alignment. When analysis replaces dependence, leaders begin trusting their assessment more than God's guidance. The real leadership question is not, "Is this sinful?" but, "Is this fully aligned with God's best for my leadership, my family, and those entrusted to me?" Good land is not always promised land. And profitable is not always purposeful. If you are facing a decision that looks wise on paper but unsettles your spirit, this episode will help you slow down, invite counsel, evaluate long-term spiritual impact, and choose faithfulness over convenience.

Gad Saad is an evolutionary psychologist, professor, and bestselling author known for applying evolutionary psychology to human behaviour, relationships, and happiness. In this moment, Gad answers some of the biggest questions people have about relationships and purpose. Is it okay if you and your partner have different interests? Do opposites really attract? And what are the decisions that shape long-term happiness, meaning and purpose in life? Listen to the full episode here: Spotify: https://g2ul0.app.link/6mmXoBTan1b Apple: https://g2ul0.app.link/UGzk5M2an1b Watch the Episodes On YouTube: https://www.youtube.com/c/%20TheDiaryOfACEO/videos Follow Gad: https://x.com/GadSaad https://www.instagram.com/doctorgadsaad/?hl=en

Fr. Mike points out why it's important that the tribes of Reuben and Gad agree to fight in Numbers 32 and also reflects on how God knows that his people will be faithless, and yet He remains faithful to them. The readings are Numbers 32, Deuteronomy 31, and Psalm 117. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. Numbers 30 - 1:12 .  Numbers 31 - 4:02 .  Numbers 32 - 11:48 .  Numbers 33 - 18:30 .  Psalm 37 - 24:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Anxiety isn't just psychological it can be biochemical.In this episode of The Natural Health Podcast, Mihaela breaks down the GAD gene the critical gene responsible for converting glutamate (excitatory) into GABA (calming). When this pathway is disrupted, it can contribute to anxiety, overstimulation, poor emotional regulation, and stress sensitivity.You'll learn:• What the GAD gene actually does• How glutamate and GABA balance affects anxiety• What happens when the GAD enzyme is too fast or too slow• How genetic variations may predispose you to anxiety disorders• Why vitamin B6 is essential for GAD function• Natural ways to support GABA production• Lifestyle factors that may worsen or improve gene expressionIf you've ever wondered why you feel wired, overwhelmed, or like your nervous system won't switch off — this episode connects the dots between genetics, neurotransmitters, and holistic health.

Och så synar vi medias roll i kaffeburkshysterin och frågar oss om ingen bryr sig om textreklam längre. Lyssna på alla avsnitt i Sveriges Radios app. I veckan har det stormat kring Sveriges Radio och det har, som så många gånger förr, handlat om vilka åsikter radions medarbetare får ge uttryck för i offentligheten. När det så kallade GAD-uppropet publicerades i somras, skrev flera mycket högt profilerade SR-reportrar under. Trots hård kritik då, valde Sveriges Radio att inte agera mot dem medarbetare som skrivit under.Men nu i veckan kom så ett nytt fall och eftersom beslutet var det motsatta, har Sveriges Radio, från både vänster och höger, fått kritik för dubbla måttstockar. Johan Cedersjö intervjuar Kulturnytts Mårten Arndtzén, Svenska Dagbladets kulturjournalist Anders Q Björkman och Sveriges Radios programdirektör Sofia Wadensjö Karén.Medias roll i kaffeburkshajpenI en osäker värld där krig tycks startas stup i kvarten, oljepriset håller världsekonomin gisslan och den svenska valrörelsen redan tycks ha börjat, ja då kan man ibland behöva en paus. Checka ut en stund. Kanske med en rykande het kopp kaffe eller varför inte en plåtburk, tycks svenska folket ha tänkt. Hypen må ha börjat i sociala medier, men den plockades upp av gammelmedia innan någon ens hann yttra orden otillbörligt gynnande, vilket fått oss att fråga oss om ingen bryr sig om textreklam längre?Joanna Korbutiak vänder sig till Mikael Cross, strategisk rådgivare inom påverkan och kommersiell kommunikation, och Hampus Knutsson, PR-konsulten och krisexpert.

In Numbers 32–35, the tribes of Reuben and Gad settle east of the Jordan but promise to help Israel conquer the land. God also establishes cities for the Levites and cities of refuge for those who accidentally cause a death.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

March 4, 2026 - Wednesday PM Bible Class In this closing lecture of the Deuteronomy series, Andy explores Deuteronomy chapters 33–34: Moses' final blessings of the tribes, his ascent of Mount Nebo, and his death. The episode compares Moses' tribal blessings with Jacob's earlier blessings in Genesis, tracks differences in order and emphasis, and highlights why Simeon is omitted while Levi is transformed from a curse into priestly service. Guests: none — this episode is a class lecture led by the instructor. Topics covered include the sequence and content of each tribal blessing (Reuben, Judah, Levi, Benjamin, Joseph/Ephraim and Manasseh, Zebulun, Issachar, Gad, Dan, Naphtali, Asher), the literary and theological parallels with Jacob's blessings, animal imagery and metaphors used for the tribes, Joseph's extraordinary prosperity, Judah's messianic associations, and archaeological and census evidence that helps explain Simeon's diminishment and assimilation into Judah. Key points and interpretations discussed: Moses' blessings often echo Jacob but also reshape tribal destinies (Levi's scattering becomes a sacred inheritance); Simeon's omission illustrates consequences and God's sovereignty; Benjamin and Joseph receive special protections and abundance; Moses obediently climbs Mount Nebo, views the Promised Land, and dies as a faithful servant; and Jude's later reference to Michael disputing with the devil over Moses' body is examined with plausible explanations (for example, preventing idolatry of his grave). Listeners can expect close textual reading, comparative analysis between Genesis and Deuteronomy, theological reflection on leadership and legacy, and practical takeaways about obedience, hope, and God's faithfulness to Israel's future. The episode includes Q&A moments from the class and brief archaeological and New Testament references that illuminate the text's historical and devotional dimensions. Duration 33:52

Czy wiesz, że jedno złe schłodzenie po saunie może skończyć się wezwaniem pogotowia?

Send a textIn Joshua 22, the tribes of Reuben, Gad, and the half-tribe of Manasseh finally head home. After years of fighting faithfully alongside their brothers, they return to the east side of the Jordan. But before they cross over completely, they build an altar—an altar that almost sparks a civil war.What looked like rebellion was actually a desire for remembrance. What felt like division was really a plea for unity.In this episode of The Pursuit of Manliness, we unpack the tension, the misunderstanding, and the powerful lesson for men who want to lead well in their homes, churches, and communities.We'll talk about:The importance of finishing strong after seasons of obedienceHow assumptions can fracture brotherhoodWhy courageous conversations prevent unnecessary battlesThe responsibility men have to protect unity without compromising truthBuilding “altars” in your life that point the next generation to faithfulnessJoshua 22 reminds us that mature men don't react—they seek understanding. They don't assume the worst—they pursue clarity. And they don't drift from their calling once the battle is over.Learn more about The Pursuit of Manliness: https://www.thepursuitofmanliness.com/ Subscribe to Recalibrate, the daily podcast from The Pursuit of Manliness: https://podcasts.apple.com/us/podcast/recalibrate/id1797551549Join The Herd:  https://www.thepursuitofmanliness.com/join-the-herdRegister for our 2026 Fall Men's Retreat: https://www.thepursuitofmanliness.com/gear/p/2026-mens-retreatSupport the show

A — What is this passage about? David escapes to the cave of Adullam while fleeing from Saul. His family joins him, along with people who are distressed, in debt, and discontented, forming a group of about 400 men under David's leadership. God continues protecting David by providing followers, safeguarding his parents in Moab, and sending the prophet Gad to guide him. B — Best verse to summarize the passage 1 Samuel 22:2 — This verse highlights the gathering of the distressed and discontented around David, showing how God begins forming David's leadership and protecting him through people. C — What are we called to do? Trust that God is working behind the scenes even when life seems uncertain. Follow God's direction faithfully, just as David obeyed when instructed to move. Recognize that God often gathers broken people and leads them under His righteous King.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 32-33,; Mark 10 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey together through the pages of scripture and let the Word of God direct our hearts to the living Word, Jesus. In today's episode, Hunter guides us through Numbers 32 and 33, exploring the story of the tribes of Reuben, Gad, and Manasseh as they negotiate their inheritance and responsibilities on the east side of the Jordan. We then move into Mark 10, where Jesus' teachings challenge our understandings of marriage, wealth, service, and faith. Through the encounter with blind Bartimaeus, we witness the importance of spiritual sight—of hearing and recognizing Jesus before ever physically seeing. Wrapping up with heartfelt prayers and encouragement, Hunter invites us to live in the freedom, hope, and love found in Christ, encouraging us to share this good news with others. Whether you're new to the Bible or a seasoned reader, there's something in this episode that will inspire, challenge, and remind you: you are loved, no doubt about it. TODAY'S DEVOTION: He opens the eyes of the heart. In today's readings, we see the story of Bartimaeus, a blind man who, before his eyes are ever opened, seems to see what others do not. The miracle begins not with sight, but with hearing—Bartimaeus heard about Jesus, this one who pays attention to the poor, stands up to religious leaders, and is a friend of sinners. He recognizes that Jesus is the one the world has been waiting for, the Son of David, and cries out for mercy. When Jesus calls Bartimaeus to himself, he asks him, "What do you want me to do for you?" Although the answer may appear obvious, what's truly remarkable is that Bartimaeus, though blind, truly sees. He calls Jesus "My Rabbi." Somehow, the eyes of Bartimaeus's heart were already being opened by the love and presence of God. When God's heart awakens us and we hear of his love, our eyes are opened, too. Bartimaeus's physical sight is restored, but even more, his understanding—his inner vision—guides him. And upon receiving his sight, he does the only thing there is to do: he follows Jesus. Bartimaeus gets up and follows Jesus on the road, even toward Jerusalem and the cross. He is being made new. The story shows us that real sight, real transformation, often begins when we have ears to hear the good news of who Jesus is. That's a prayer for all of us—for open eyes, for hearts that catch a glimpse of the love of God, so that we, too, will see and, seeing, will follow. May your sight and your steps be guided by the love and mercy of the One who calls you by name. That's a prayer I have for my family, for my wife, my daughters and my son—and that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Isaiah 65:1-16 (NKJV)1 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay– Even repay into their bosom– 7 Your iniquities and the iniquities of your fathers together,” Says the LORD, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the LORD: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the LORD, Who forget My holy mountain, Who prepare a table for Gad, And who furnish a drink offering for Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord GOD: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord GOD will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes.

Äntligen lyfter vi kvinnohälsa i Ångestpodden. I veckans avsnitt gästas vi av skådespelerskan Molly Nutley, och vi pratar om ångest, psykisk ohälsa och kampen för att få rätt vård.Efter många år av ångest landade det till slut i en GAD-diagnos. Samtidigt genomgick Molly en lång ADHD-utredning och samma vecka som hon fick sin ADHD-diagnos fick hon också beskedet att hon har endometrios.Forskningen kring kvinnohälsa och kvinnosjukdomar ligger fortfarande långt efter. Även när bra vård finns, är den ofta svår att få. Och när fysisk sjukdom möter psykisk ohälsa, hur vet man egentligen vad som är vad? Vi pratar om känslostormar och smärta. Hormoner och mediciner, kropp och psyke och känslan av att inte veta vad som är hönan och vad som är det berömda ägget. Om att vara kvinna i ett vårdsystem som kanske inte alltid hänger med.Programledare: Ida Höckerstrand & Sofie HallbergKlippning: Sofie HallbergInstagram: @angestpodden @idahockerstrand @sofiehallbergFacebook: ÅngestpoddenTikTok: @therealangestpoddenHar du förslag på ämnen, ett dilemma eller gäster du skulle vilja höra i Ångestpodden?Mejla oss gärna: angestpodden@ingetfilter.seBehöver du prata med någon?https://hjalplinjen.semind.se spes.se suicidezero.se teamtilia.sebris.se Hosted on Acast. See acast.com/privacy for more information.

NotiMundo Estelar - Leonardo Orlando, Ley obliga a los GAD a invertir el 70% de sus recursos en obras públicas, ¿qué harán? by FM Mundo 98.1

In this episode, Dr. Lynne Hilton Wilson explores the rich Old Testament narratives surrounding the matriarchs of Israel, highlighting the faith, courage, and covenant loyalty of women in the Jacob cycle. Beginning with the well-known scene of Rebekah's generosity in Book of Genesis—where she offers water not only to Abraham's servant but to his camels—Dr. Wilson connects this act of selfless service to the covenant marriages that shape the house of Israel. The story then moves to Rachel and Leah, daughters of Laban, whose lives intertwine with Jacob's through love, deception, longing, and divine promise. Through their marriages, and through the faithful contributions of Zilpah and Bilhah, the foundations of the twelve tribes are laid. Dr. Wilson carefully examines the births of Gad and Asher through Zilpah, Leah's handmaid, and reflects on the complex family dynamics that shaped Jacob's household. She also addresses the wives of Esau and the contrasting covenant paths chosen by Jacob and his brother. With insight drawn from ancient context and Latter-day Saint theology, this episode brings forward the voices of these often-overlooked women—Rachel, Leah, Zilpah, Bilhah, Rebekah, and Esau's wives—showing how their choices, sacrifices, and faith played a central role in God's covenant story. Thank you for joining us at Scripture Central! We hope that you have enjoyed this content.

There's a kind of faith God blesses—and a kind He interrupts. In this sermon, Pastor Michael Hutchinson walks through Isaiah 54, Numbers 32, and the escalating hard sayings of Jesus to expose a sobering Kingdom law: you don't inherit by sitting—you inherit by fighting for others first.From Reuben and Gad's temptation to settle early, to Jesus' commands that stretch our comfort, security, relationships, and resources, this message calls the Church to reject spectator Christianity and embrace obedient participation. God doesn't give territory to onlookers—He entrusts inheritance to those willing to carry weight for someone else's future.If you've been living “settled” while others are still crossing over, this is a wake-up call to enlarge the tent, shoulder the burden, and step back onto the front lines—because the Kingdom advances through skin in the game.

In the place we were today, Toṭā Gopīnātha—affectionately known as Toṭā Gopīnātha, because toṭā means "garden," Caitanya Mahāprabhu used to meet with Gadādhara Paṇḍita there daily to hear Bhāgavatam as revealed in the Caitanya-bhāgavata. Caitanya Mahāprabhu himself had some difficulty in reading the Bhāgavatam. Does anybody remember what it was? Too many tears. He destroyed his own copy from the tears; it was the same with doing any kind of pūjā. Gadādhara Paṇḍita is the internal potency of the Lord in the Pañca-tattva; He is Śrīmatī Rādhārāṇī. Caitanya Mahāprabhu met there at that garden regularly to hear Śrīmad-Bhāgavatam from Gadādhara Paṇḍita. This is an indication of the eternal pastime of the Lord, which is to hear Śrīmad-Bhāgavatam in the association of devotees. It is also one of the five most recommended out of sixty-four items of devotional service: to find a toṭā somewhere. In fact, it's necessary because I find that most places are fraught with distraction. If you go to Vṛndāvana, for instance, during festival times, and you walk from one end of the property to the other to get to your apartment, you'll be stopped by no less than ten people saying, "Hey, are you still doing that stuff and the thing?" and it takes a while. What's more, someone may come rapping at your door at any time, day or night, with a delivery or a question or something like that. So, finding a secluded place—like Caitanya Mahāprabhu repaired to the garden with Gadādhara Paṇḍita—and steadily hearing Śrīmad-Bhāgavatam over a long time is medicinal. In fact, we find in our experimentation with this technique (in the way of emulating Caitanya Mahāprabhu and Gadādhara Paṇḍita) going to a place in Govardhana Hill we found that since most people don't make it out of the orbit of Vṛndāvana—so it's hard to get out there to Govardhana, It's a gated community, you only come through the gate if you have a purpose there. Taking time to just hear the Bhāgavatam and Prabhupāda's purports, it's as if there's a hologram in the room where Prabhupāda is personally manifesting, and Kṛṣṇa is personally manifesting. Śrīla Prabhupāda referred to it just now when he thanked Śrī Nārada for kindly appearing in the chapter. This is not hyperbole or imagination; it's the truth. The transcendental personalities are present in the sound vibration. How much medicine does one need to overcome the anarthas that plague one? A lot! (0:27:52) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #pilgrimageoftheheart #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikapra

NotiMundo Estela - Yuri Colorado, Proyecto Ley de GAD, ¿optimización de recursos o golpe a los municipios y prefecturas? by FM Mundo 98.1

Revelation 7:1–8The 144,000 of Israel Sealed[1] After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. [2] Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, [3] saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” [4] And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:[5] 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,[6] 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,[7] 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,[8] 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. (ESV)Revelation 14:1–5The Lamb and the 144,000[1] Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. [2] And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, [3] and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. [4] It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, [5] and in their mouth no lie was found, for they are blameless. (ESV)

What does an ancient prophetic blessing from a dying patriarch have to do with your life today?More than you think.In Genesis 49–50, Jacob gathers his twelve sons and speaks over them—not just as a father, but as a prophet. These blessings reveal the character of each tribe, the consequences of their choices, and the unstoppable plan of God moving toward Jesus Christ, our Shiloh.This message walks verse-by-verse through each tribe and uncovers powerful truths for believers today.Highlights from the Message• Reuben — The firstborn who lost his place through instability and sin• Simeon & Levi — Anger without restraint, yet Levi becomes a picture of grace and redemption• Judah — The tribe of kings, the Lion, and the coming Messiah• Zebulun — Positioned for influence• Issachar — Strong, but trapped by comfort• Dan — Gifted, yet dangerously drawn to idolatry• Gad, Asher, Naphtali — Warriors, blessings, and freedom• Joseph — The fruitful branch protected by God• Benjamin — Fierce, complex, and impactfulEvery tribe shows us something about human nature—and something even greater about the faithfulness of God.Key Takeaways1. Obedience to God does not guarantee an easy life. Joseph obeyed—and walked through betrayal, slavery, false accusation, and prison. Yet God used every hardship for His purpose.2. Your performance does not determine your purpose. God's calling is rooted in His sovereignty, not your perfection. Judah, Levi, Joseph—each shows us that God writes the story.3. Sin blinds us to our only hope. Joseph's brothers rejected the one sent to save them. Israel rejected Jesus, the true Shiloh. Sin always resists the Savior—until grace opens our eyes.

While in Seattle in the fall of 1968, Śrīla Prabhupāda introduced for the first time this song to be sung during the evening ārati ceremony. GAURA-ĀRATI by Śrīla Bhaktivinoda Ṭhākura (1) jaya jaya gorācānder ārotik śobhā jāhnavī-taṭa-vane jaga-mana-lobhā (2) dakhiṇe nitāicānd, bāme gadādhara nikaṭe adwaita, śrīnivāsa chatra-dhara (3) bosiyāche gorācānd ratna-siṁhāsane ārati koren brahmā-ādi deva-gaṇe (4) narahari-ādi kori' cāmara ḍhulāya sañjaya-mukunda-bāsu-ghoṣ-ādi gāya (5) śaṅkha bāje ghaṇṭā bāje bāje karatāla madhura mṛdaṅga bāje parama rasāla (6) bahu-koti candra jini' vadana ujjvala gala-deśe bana-mālā kore jhalamala (7) śiva-śuka-nārada preme gada-gada bhakativinoda dekhe gorāra sampada TRANSLATIONS (1) All glories, all glories to the beautiful ārati ceremony of Lord Caitanya! This Gaura-ārati is taking place in a grove on the banks of the Jāhnavī [Ganges] and is attracting the minds of all living entities in the universe. (2) On Lord Caitanya's right side is Lord Nityānanda, and on His left is Śrī Gadādhara. Nearby stands Śrī Advaita, and Śrīvāsa Ṭhākura is holding an umbrella over Lord Caitanya's head. (3) Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahmā, perform the ārati ceremony. (4) Narahari Sarakāra and other associates of Lord Caitanya fan Him with cāmaras, and devotees headed by Sañjaya Paṇḍita, Mukunda Datta, and Vāsu Ghoṣa sing sweet kīrtana. (5) Conchshells, bells, and karatālas resound, and the mṛdaṅgas play very sweetly. This kīrtana music is supremely sweet and relishable to hear. (6) The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck shines. (7) Lord Śiva, Śukadeva Gosvāmī, and Nārada Muni are all there, and their voices are choked with the ecstasy of transcendental love. Thus Ṭhakura Bhaktivinoda envisions the glory of Lord Śrī Caitanya. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #gauraarti #kirtan #spiritualmusic #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Send in a question or comment via text.If you're struggling with panic disorder, health anxiety, OCD, GAD, or other anxiety issues you've may have encountered online content that references Stoicism, warrior philosophy, and Marcus Aurelius. The message: master your emotions, be tough, control your fear through discipline and suffering.But that's not what Marcus Aurelius was actually writing about.In this episode, I dig into what Marcus actually wrote in his Meditations—his personal diary that accidentally survived 2,500 years. When you read his actual words, you see a man repeatedly struggling with the same issues: getting out of bed, dealing with difficult people, managing anger. The repetition isn't proof of mastery. It's evidence of practice.For people with anxiety disorders, the modern misinterpretation of Stoicism can be harmful. Panic disorder, OCD, health anxiety, and GAD are all fueled by attempts to control internal experiences. The therapeutic approaches that work—acceptance and commitment therapy, exposure therapy, mindfulness—work because they teach psychological flexibility, not control.Real courage isn't "I don't feel fear." Real courage is "I feel afraid AND I'm doing this anyway."Topics covered:- What Marcus Aurelius actually wrote (specific passages from Meditations)- Why the "warrior approach" doesn't work for anxiety disorders- The masculine shame trap that keeps men stuck- What Stoicism really teaches about control- Why flexibility beats toughness in anxiety recoveryResources mentioned: The Meditations by Marcus Aurelius (Modern Library translation)---The Disordered Guide to Health Anxiety is here---For full show notes on this episode:https://theanxioustruth.com/333Support The Anxious Truth: If you find the podcast helpful and want to support my work, you can buy me a coffee. Other ways to support my work like buying a book or signing up for a low cost workshop can be found on my website. None of this is never required, but always appreciated! Interested in doing therapy with me? For more information on working with me directly to overcome your anxiety, follow this link.Disclaimer: The Anxious Truth is not therapy or a replacement for therapy. Listening to The Anxious Truth does not create a therapeutic relationship between you and the host or guests of the podcast. Information here is provided for psychoeducational purposes. As always, when you have questions about your own well-being, please consult your mental health and/or medical care providers. If you are having a mental health crisis, always reach out immediately for in-person help.