Podcasts about Zipporah

“You Can't Do It Alone”Exodus 18:1-27 [NIV]1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt.2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.”5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.”7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent. 8 Moses told his father-in-law about everything the Lord had done to Pharaoh and the Egyptians for Israel's sake and about all the hardships they had met along the way and how the Lord had saved them.9 Jethro was delighted to hear about all the good things the Lord had done for Israel in rescuing them from the hand of the Egyptians. 10 He said, “Praise be to the Lord, who rescued you from the hand of the Egyptians and of Pharaoh, and who rescued the people from the hand of the Egyptians. 11 Now I know that the Lord is greater than all other gods, for he did this to those who had treated Israel arrogantly.” 12 Then Jethro, Moses' father-in-law, brought a burnt offering and other sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law in the presence of God.13 The next day Moses took his seat to serve as judge for the people, and they stood around him from morning till evening. 14 When his father-in-law saw all that Moses was doing for the people, he said, “What is this you are doing for the people? Why do you alone sit as judge, while all these people stand around you from morning till evening?”15 Moses answered him, “Because the people come to me to seek God's will. 16 Whenever they have a dispute, it is brought to me, and I decide between the parties and inform them of God's decrees and instructions.”17 Moses' father-in-law replied, “What you are doing is not good. 18 You and these people who come to you will only wear yourselves out. The work is too heavy for you; you cannot handle it alone. 19 Listen now to me and I will give you some advice, and may God be with you. You must be the people's representative before God and bring their disputes to him. 20 Teach them his decrees and instructions, and show them the way they are to live and how they are to behave. 21 But select capable men from all the people—men who fear God, trustworthy men who hate dishonest gain—and appoint them as officials over thousands, hundreds, fifties and tens. 22 Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. 23 If you do this and God so commands, you will be able to stand the strain, and all these people will go home satisfied.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“You Can't Do It Alone”Exodus 18:1-7 [ESV]1 Moses' father-in-law, Jethro, the priest of Midian, heard about everything God had done for Moses and his people, the Israelites. He heard especially about how the Lord had rescued them from Egypt.2 Earlier, Moses had sent his wife, Zipporah, and his two sons back to Jethro, who had taken them in. 3 (Moses' first son was named Gershom,[a] for Moses had said when the boy was born, “I have been a foreigner in a foreign land.” 4 His second son was named Eliezer,[b] for Moses had said, “The God of my ancestors was my helper; he rescued me from the sword of Pharaoh.”) 5 Jethro, Moses' father-in-law, now came to visit Moses in the wilderness. He brought Moses' wife and two sons with him, and they arrived while Moses and the people were camped near the mountain of God. 6 Jethro had sent a message to Moses, saying, “I, Jethro, your father-in-law, am coming to see you with your wife and your two sons.”7 So Moses went out to meet his father-in-law. He bowed low and kissed him. They asked about each other's welfare and then went into Moses' tent.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

In this episode, Kim talks to Dr. Carmen Joy Imes about the women of Exodus. Dr. Imes brings her deep knowledge of Exodus to the average Christian audience, explaining how the structure and literary parallels of Exodus to show how the women are the rescuers of Moses, who then rescues the Hebrews. She provides the details of the midwives' spiritual work of saving lives. She demonstrates how Pharaoh's daughter displayed God's character as she sees Moses' misery, heard his cry, and took pity on him. She explains the Hebrew that illustrates how Miriam took a stand at the river to address Pharaoh's daughter just as Moses later took a stand to address Pharaoh. And she explains how Zipporah literally saved Moses' life as he decided which people group he belonged. Amidst these detailed portrayals of the Exodus women, Dr. Imes also points out the narrator's use of humor to depict the bumbling and nameless Pharaoh.    00:00 Introduction to Mutuality Matters  00:02 Exploring the Role of Zipporah in Exodus  01:04 Meet Dr. Carmen Joy IMEs  02:06 The Mystery of Exodus 4:24-25  03:26 Theological and Structural Significance of Zipporah  14:33 The Role of Women in the Early Chapters of Exodus  21:49 Elevating Women in Scripture  22:00 A Word from CBE  22:37 The Women of Exodus: Zipporah, Pua, and Shiphrah  22:52 The Story of Moses' Birth and the Women Who Saved Him  32:07 Moses' Identity and His Encounter with God  39:37 Closing Thoughts and Resources  41:20 Final Remarks and How to Stay Connected       Guest Bio   Dr. Carmen Joy Imes is associate professor of Old Testament at Talbot School of Theology, Biola University, in Southern California. She is the author of Bearing God's Name: Why Sinai Still Matters, Being God's Image: Why Creation Still Matters, and the forthcoming Becoming God's Family: Why the Church Still Matters. Carmen has a YouTube channel where she releases weekly Torah Tuesday videos and you can find her writing on various websites, including Christianity Today, The Well, and The Politics of Scripture blog. Carmen is passionate about equipping the church to engage the Old Testament well and to see its relevance for the Christian life.    Find Dr. Carmen Imes at:    X: @carmenjoyimes  Bluesky: @carmenjoyimes.bsky.social  YouTube – Torah Tuesday: https://www.youtube.com/playlist?list=PL6bwfe08fufzGaY2YImWQK12Ye7VX15X2  Resources Mentioned in the Interview:    Becoming God's Family: Why the Church Still Matters  Being God's Image: Why Creation Still Matters  Bearing God's Name: Why Sinai Still Matters  Every Woman's Bible published by Tyndale    Other CBE Resources:    Defiant: What the Women of Exodus Teach Us About Freedom by Kelley Nikondeha.  “Rational and Emotional Faith” by Megan Greulich in Mutuality  “Who's Who? Biblical Models of Women in Leadership” by Gracy Ying May in Priscilla Papers  “Black is Blessed: A Study of Black/African Women and Men in Scripture” by Catherine Clark Kroeger in Priscilla Papers  “Defiant: What the Women of Exodus Teach us about Freedom” by Mary Lou Wiley a Book Review on Defiant  Women in Scripture and Mission: Zipporah by Kimberly Dickson  Women in Scripture and Mission: Miriam by Kimberly Dickson  Women in Scritpure and History: Puah and Shiphrah by Kimberly Dickson      Disclaimer   The opinions expressed in CBE's Mutuality Matters' podcast are those of its hosts or guests do not purport to reflect the opinions or views of CBE International or its members or chapters worldwide. The designations employed in this podcast and the presentation of content therein do not imply the expression of any opinion whatsoever on the part of CBE concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers.    

The Exodus Way Q+R (E14) — What birth imagery do we find in Exodus? Are there hyperlinks elsewhere in the Bible that connect to Pharaoh's hardened heart? And is the circumcision story with Zipporah and Moses' son connected to Passover? In this episode, Tim and Jon respond to your questions from our Exodus Way series. Thank you to our audience for your thoughtful contributions to this episode!View all of our resources for The Exodus Way →CHAPTERSIntro (0:00-2:27)Do the seven women in Exodus mirror the seven women in Genesis? (2:27-11:31)What birth imagery can we pull out of the exodus story? (11:31-24:27)Are there hyperlinks elsewhere in the Bible that connect to Pharaoh's hardened heart? (24:27-34:37)Is the circumcision story with Zipporah and Moses' son connected to Passover? (34:37-38:54)How are the Passover and Yom Kippur lambs connected? (38:54-58:57)Is there any connection between God's Spirit descending on Jesus like a dove at his baptism and the dove Noah sent out of the ark? (58:50-1:07:28)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESFind our special interview episode with BibleProject Fellow Tamara Knudson: The Seven Women Who Rescued Moses—and IsraelRecovering Paul's Mother Tongue: Language and Theology in Galatians by Susan Grove EastmanIn response to the question about God hardening Pharaoh's heart, Tim references our series on the Exodus Scroll, specifically episode 2, Yahweh and the Exodus. We also addressed this topic in the Exodus 1-18 Q+RTim mentions Hebrew Bible scholars Richard Whitekettle, Jacob Milgrom, and Jonathan Klawans, though not any specific works by them.Jon mentions a previous episode where we discussed Zipporah and Moses' son: Did God Try To Kill Moses?Lamb of the Free: Recovering the Varied Sacrificial Understandings of Jesus's Death by Andrew Remington RilleraYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

The Exodus Way E13 (Bonus Interview) — The exodus from Egypt was a foundational story for ancient Israel, but without a special group of seven often overlooked women, the exodus would have never happened! In this episode, Jon and Tim have a conversation with BibleProject Scholarship Fellow Tamara Knudson about the seven women in Exodus 1-4 who save Moses—and by extension—all of Israel.View all of our resources for The Exodus Way →CHAPTERSIntroducing Tamara and the Seven Women of Exodus 1-4 (0:00-6:29)The Two Midwives and Moses' Mother (6:29-21:20)Pharaoh's Daughter and Moses' Sister, Miriam (21:20-31:08)Zipporah, Moses' Wife (31:08-46:39)Other Books of the Bible That Start With Women (46:39-54:54)REFERENCED RESOURCESRead the BibleProject article that Tamara contributed to: “7 Powerful Women in the Bible Who Help Rescue God's People.”Tim references a previous Q+R episode, “Did God Try To Kill Moses?” where they responded to an audience member's question about Exodus 4:24-26.Tamara references Carmen Imes' Exodus Overview Classroom course.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Hope in the Morning ft. CRFT & GXNXSIS” by Lofi Sunday“Redeemer ft. Cassidy Godwin” by Lofi Sunday“That Gospel ft. Bobcat” by Lofi Sunday“Eden Dreaming ft. sxxnt.” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Special thanks to Tamara Knudson.Powered and distributed by Simplecast.

Rodger Corser is one of Australia’s best-known actors. He’s been nominated for three Gold Logies over the course of his 30-year career. He’s starred in shows such as McLeod’s Daughters, Spirited, Glitch and Doctor Doctor – and has also appeared on stage and in musicals, like his wife Renae. But his new role, as a game show host for the Nine Network’s new show The Floor, is perhaps his most challenging job yet. On this episode of Something To Talk About, Rodger opens up about the twists and turns of his career to date, how he feels about his daughter Zipporah following her parents into the entertainment industry, and why getting a second opinion when his wife Renae was diagnosed with cervical cancer was the best thing they’ve ever done. Watch the full episode with Rodger here. The Floor premieres Monday, April 28, on Channel 9 and 9Now. Something To Talk About is a podcast by Stellar, hosted by Sarrah Le Marquand Find more from Stellar via Instagram @stellarmag or stellarmag.com.auSee omnystudio.com/listener for privacy information.

As Christian men, we must respond to the call to nurture and guide our families both spiritually and physically. Sacrificial love and compromise maintains peace within the family, and we are to be leaders of that. Christ's sacrifice, encapsulates the need for all of us to undergo a renewal of spirit and commitment to our roles within both family and faith.

Hey guys hey!

Sometimes when we have so much, we don't go back to the well as often as we need.If you are in need of prayer, let our Prayer Team know by contacting prayer@forestlakechurch.orgSermon video is available on YouTube and full service archives are available on Vimeo.Live services weekly from the sanctuary at 8:45 or 11:30 AM and 11:30 AM (Warehouse Community Contemporary Service) EST at www.ForestLake.Church

Interracial Marriage, the Bible ,and Brother Branham:https://youtu.be/ftPdekuJ9SUAre N.T. Ministers Required to Marry Virgins?: https://youtu.be/_z6PVVg-vbgOrder of 7 Year Great Tribulation Period: https://youtu.be/tk9JpeMR5TUProblems With The Trinity Dogma, Part 1:https://youtu.be/o0VmLTFwIzU?si=AOpMffllOql49NfpProblems With the Trinity Dogma, Part 2:https://youtu.be/0EDWTEwd7bU?si=O0DU5OxhzGI6J1SCAudio Book, Chapter 1 - The Mystery of the Godhead:https://youtu.be/4U00rXzv0vo?si=V3Sc7hqjhQbi2ZBL"Let US Make" Does NOT Teach God is 3 Persons; William Branham's Godhead Revelation on Genesis 1:26: https://youtu.be/L85pyogNeC06 THUS SAITH THE LORD Statements By Brother Branham That Have Come to Pass: https://youtu.be/TU0UzBKoeyQFuture Prophesies of William Branham Video: https://youtu.be/i_rscAXd7DE3 Prophesies of Brother Branham:https://youtu.be/7PiEO2OK5e0Brown Bear Vision Video Link:https://youtu.be/alrcEVSpWFQ?si=d-8GnvSciW0QoF131977 Prediction Video Link:https://youtu.be/Ze8QUw3zoFM?si=G0yUMQqH5OUWgHNU7 Problems With the Trinity Doctrine:https://youtu.be/o0VmLTFwIzUDANGERS of Leaving the Bible Message of Brother Branham:https://youtu.be/nQudmbGXh58How Far Can Christians Fall Into Sin?https://youtu.be/mRi32-CaIHIPlease contact Pastor Jesse with any questions, concerns, or testimonies at his Pastor & Author Homepage: https://www.pastorjessesmith.comMy Home Church: https://www.youtube.com/@brideofchristfellowshipakr6099God bless you!

Interracial Marriage, the Bible ,and Brother Branham:https://youtu.be/ftPdekuJ9SUAre N.T. Ministers Required to Marry Virgins?: https://youtu.be/_z6PVVg-vbgOrder of 7 Year Great Tribulation Period: https://youtu.be/tk9JpeMR5TUProblems With The Trinity Dogma, Part 1:https://youtu.be/o0VmLTFwIzU?si=AOpMffllOql49NfpProblems With the Trinity Dogma, Part 2:https://youtu.be/0EDWTEwd7bU?si=O0DU5OxhzGI6J1SCAudio Book, Chapter 1 - The Mystery of the Godhead:https://youtu.be/4U00rXzv0vo?si=V3Sc7hqjhQbi2ZBL"Let US Make" Does NOT Teach God is 3 Persons; William Branham's Godhead Revelation on Genesis 1:26: https://youtu.be/L85pyogNeC06 THUS SAITH THE LORD Statements By Brother Branham That Have Come to Pass: https://youtu.be/TU0UzBKoeyQFuture Prophesies of William Branham Video: https://youtu.be/i_rscAXd7DE3 Prophesies of Brother Branham:https://youtu.be/7PiEO2OK5e0Brown Bear Vision Video Link:https://youtu.be/alrcEVSpWFQ?si=d-8GnvSciW0QoF131977 Prediction Video Link:https://youtu.be/Ze8QUw3zoFM?si=G0yUMQqH5OUWgHNU7 Problems With the Trinity Doctrine:https://youtu.be/o0VmLTFwIzUDANGERS of Leaving the Bible Message of Brother Branham:https://youtu.be/nQudmbGXh58How Far Can Christians Fall Into Sin?https://youtu.be/mRi32-CaIHIPlease contact Pastor Jesse with any questions, concerns, or testimonies at his Pastor & Author Homepage: https://www.pastorjessesmith.comMy Home Church: https://www.youtube.com/@brideofchristfellowshipakr6099God bless you!

This week, Matt and Tyler talk about Zipporah cutting off a kid's foreskin, and our memories from COVID 5 years later. Kind of a weird one.

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:1-22. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now a man from the house of Levi went and took as his wife a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. When she could hide him no longer, she took for him a basket made of bulrushes and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. And his sister stood at a distance to know what would be done to him. Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. When the child grew older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.” One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father’s flock. The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.” Ex 2:1-22

“God's Defense of His Chosen Servant and the Consequences of Jealousy and Rebellion.” This chapter highlights themes of divine authority, humility, leadership, punishment for speaking against God's anointed, and the power of intercession. It teaches that God defends those He appoints, humbles those who challenge His order, and disciplines with justice and mercy. Numbers 12 is a striking account of jealousy, leadership, divine justice, and mercy. It tells the story of Miriam and Aaron challenging Moses, God's appointed leader, and the severe consequences that follow. This chapter highlights a critical theme in Scripture: God defends those He calls, and He does not tolerate rebellion against His anointed servants. While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn't He spoken through us too?” But the Lord heard them (Numbers 12:1-2, TLB). Miriam and Aaron, the older siblings of Moses, begin to speak against him. The first issue they raise is that Moses has married a Cushite (Ethiopian) woman. There is some debate about who this woman was--whether she was Zipporah, his Midianite wife (Exodus 2:21), or another wife from Cush (modern-day Ethiopia/Sudan). Regardless, their criticism of Moses' marriage is only a cover for a deeper issue: jealousy over Moses' spiritual authority. Miriam and Aaron challenge Moses' leadership, essentially saying: “Is Moses the only one God speaks through? Aren't we also prophets?” Their complaint suggests a power struggle, as they resent Moses' special relationship with God. Miriam, who was called a prophetess (Exodus 15:20), may have felt entitled to equal authority. Aaron, as high priest, may have also desired more influence. Their words reveal pride and a failure to respect God's appointment. What they fail to realize is that their rebellion is not against Moses--it is against God Himself, who chose Moses as His servant. The last phrase of verse 2 is key: “But the Lord heard them.” God does not ignore this attack on His anointed leader. Now Moses was very meek, more so than any other man on earth. So immediately the Lord summoned Moses, Aaron, and Miriam to the Tabernacle: ‘Come here, the three of you,' He commanded. So they stood before the Lord (Numbers 12:3-4, TLB). Moses does not respond to his siblings' attack. Instead, the text emphasizes his humility--he is called “more meek than anyone on earth.” This shows that Moses does not defend himself, but God steps in to defend him. God immediately summons Moses, Aaron, and Miriam to the Tabernacle, where His presence visibly descends in a pillar of cloud. This divine intervention underscores the seriousness of their challenge. When God personally calls someone to judgment, it is never a small matter. God speaks directly to Miriam and Aaron, explaining why Moses is different from all other prophets: If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams. But not with my servant Moses. Of all my house, he is the one I trust. I speak to him face to face, clearly, and not in riddles! He sees the Lord as He is. So why were you not afraid to criticize my servant Moses? (Numbers 12:6-8, TLB). This is a powerful declaration. While prophets typically receive visions and dreams, Moses has a unique relationship with God--he speaks to Him directly, face to face. God calls Moses the most faithful in His house, a phrase later echoed in Hebrews 3:5. God is asking: “How dare you speak against the man I have chosen?” The anger of the Lord burns against them, and His presence departs--a sign of judgment. As the cloud moved from the Tabernacle, Miriam suddenly became white with leprosy. When Aaron saw what had happened, he cried out to Moses, ‘Oh, sir, do not punish us for this sin that we have so foolishly committed. Don't let her be like a stillborn baby, already decayed at birth' (Numbers 12:10-12, TLB). As soon as God departs, Miriam is struck with leprosy--a severe skin disease that turns her “white as snow.” This is an ironic punishment because she had complained about Moses' Cushite wife, possibly due to her darker skin tone. Now, Miriam herself is stricken with a disease that makes her own skin appear unnatural. Aaron, seeing his sister's suffering, immediately repents and pleads with Moses to intercede. It is significant that Aaron is not punished in the same way--likely because Miriam was the instigator of the rebellion (her name is listed first in verse 1). Aaron, as high priest, also had sacred duties that required ritual purity, and leprosy would have made him unfit to serve. In a beautiful act of mercy, Moses intercedes for his sister, praying: “Oh God, I beg You, please heal her!” (Numbers 12:13, TLB). Even though Miriam spoke against him, Moses does not seek revenge. Instead, he prays for her healing, demonstrating the same humility and grace that Jesus would later model. But the Lord said to Moses, ‘If her father had spit in her face, wouldn't she be defiled for seven days? So let her be shut out of the camp for seven days, and after that, she may be accepted back.' So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again (Numbers 12:14-15, TLB). Although God hears Moses' prayer, He does not immediately heal Miriam. Instead, He imposes a seven-day banishment outside the camp--this was the required punishment for lepers (Leviticus 13:46). This public humiliation serves as both a discipline for Miriam and a lesson for Israel: God will not tolerate rebellion against His chosen leaders. Significantly, the entire nation must wait until Miriam is restored before moving forward. This highlights her importance as a leader but also shows the consequences of sin affecting the entire community. Once Miriam is brought back, the Israelites resume their journey toward the Promised Land. God chooses whom He wills. Miriam and Aaron thought they deserved equal authority with Moses, but God had chosen Moses for a unique role. We must be careful not to challenge God's appointed leaders out of pride or jealousy. God defends His servants. Moses did not have to fight for himself; God stepped in to vindicate him. This is a reminder that when we walk in obedience, God is our defender (Romans 8:31). The danger of speaking against others is clear. Criticism, especially against God's anointed, has serious consequences. Jesus warns in Matthew 12:36 that we will give an account for every idle word we speak. The power of humility is demonstrated by Moses, who is called the most humble man on earth (Numbers 12:3). True leadership is marked by humility, not pride. God disciplines those He loves. Miriam's punishment was severe, but it was meant to restore her. Hebrews 12:6 reminds us that God disciplines those He loves so they may return to Him. Intercession brings healing. Moses' prayer of intercession saved Miriam from further suffering. This points to Jesus Christ, our ultimate intercessor, who prays for us (Hebrews 7:25). Numbers 12 is a powerful warning against jealousy, pride, and rebellion. Miriam and Aaron's actions remind us of the importance of respecting God's authority, while Moses' response teaches us about humility, mercy, and intercession. Ultimately, this chapter reminds us that God sees all things, hears every word spoken, and will uphold His divine order. As believers, we must walk in humility, obedience, and trust in God's leadership rather than seeking power or position for ourselves.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Zipporah: A Woman of Strength and Faith – National Women's History Month Special Join Terri from GodsyGirl.com for a powerful episode honoring Zipporah, a woman of courage, wisdom, and faith. As the wife of Moses, Zipporah played a pivotal role in biblical history—navigating cultural differences, making bold decisions, and standing strong in uncertain times. What can we learn from her journey? Listen in as we unpack Zipporah's story, her challenges, and her impact, celebrating her legacy for National Women's History Month. Be sure to check out Teri's new book, Processing Your Christian Journey for deeper spiritual growth, and visit GodsyGirl.com for more faith-filled inspiration!

In this Bible Story, Moses and Aaron are united under the call of God to free Israel from slavery. God gives them signs through Moses, and the two begin to win the hearts of the people. This story is inspired by Exodus 4:19-30 & 18:2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 4:25 from the King James Version.Episode 34: Everyone who had sought Moses’ life were now dead and God commanded Moses to return to Egypt to liberate His people, Israel. While on the way there God’s wrath came against Moses because he had yet to obey the command of circumcision that was meant to set His people apart. Zipporah acts quickly and the family is spared. After this, God called Aaron out from Egypt to meet his brother, and the two of them together delivered God’s message to the people of Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Flight to MidianExodus 2:11-25 [ESV]11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

When Doing Your Best Backfires!Exodus 2:11-15 [ESV]11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner in a foreign land.”23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

In the latest episode of Bible Backdrop, we continue our series on the History of Israel looking at Moses' return to Egypt. What events led him there? How did he respond to God's calling? Did God really almost kill him? After 40 years of living in the wilderness and tending his father in law's sheep, Moses is called by God to talk to Pharaoh to let Israel go. Moses is beaten down, uncertain and tries to back out. God is having none of it and Moses is compelled to go. But...he won't do it alone. Listen to this latest episode of Bible Backdrop to hear the whole story.

Zipporah Jarmon|Resources for BIPOC & Queer peopleZipporah Jarmon is a dedicated BIPOC and queer life coach who specializes in supporting individuals through life's pivotal changes. With a compassionate, identity-affirming approach, Zipporah helps people anticipate, navigate, and thrive through personal or professional transitions. Through Within Me Coaching, Zipporah creates intentional spaces for growth, clarity, and connection, empowering clients to break through barriers, set actionable goals, and reach their fullest potential.With over 12 years of experience in marketing, media, and community-building, Zipporah combines practical tools with deep insight to guide BIPOC and queer individuals toward lives that align with their values and dreams, whether it's one-on-one coaching, group workshops, or curated events, Zipporah's work centers on helping people turn change into opportunity and transformation.“Change can feel overwhelming, but with the right support, it becomes a path to growth, freedom, and self-trust.”Let's discuss planning for and embracing life's transitions, building intentional communities, and finding the tools to thrive—no matter what change comes your way.Link:https://www.withinmecoaching.com/Zipporah's passion for supporting others was truly infectious. Zipporah shared insights into navigating life's transitions with such warmth and compassion, offering practical tools and strategies for embracing change and cultivating self-trust.Zipporah's focus on creating intentional spaces for growth and connection resonated deeply with us. Zipporah emphasized the importance of community and the power of finding support from others who understand and share similar experiences.Support PEG by checking out our Sponsors:Download and use Newsly for free now from www.newsly.me or from the link in the description, and use promo code“GHOST” and receive a 1-month free premium subscription.The best tool for getting podcast guests:https://podmatch.com/signup/phantomelectricghostSubscribe to our Instagram for exclusive content:https://www.instagram.com/expansive_sound_experiments/Subscribe to our YouTube https://youtube.com/@phantomelectricghost?si=rEyT56WQvDsAoRprPEG uses StreamYard.com for our live podcastshttps://streamyard.com/pal/c/6290085463457792Get $10.00 Credit for using StreamYard.com when you sign up with our linkRSShttps://anchor.fm/s/3b31908/podcast/rss

Exodus 17 tells us how Israel's God provided water in the desert from the rock, when His people were extremely thirsty. And as the people had shown they always grumbled against the LORD, verse 3. This was typical of God's provision, for us in His Son the Lord Jesus Christ (see1 Corinthians 10 verses 1-6). Moses struck the rock, representing Israel's crucifying our Lord Jesus; out of whose side flowed water (John 19 verses 34-35,1 John 3 verses 6-8; note that the three that bare witness are the Spirit, the water and the blood – verse 7 in the AV is a faulty insertion by a Jesuit monk (in the Middle Ages). The finding of water immediately brought Israel into war with the Amalekites, who were killing the stragglers of Israel(Deuteronomy 25 verses 17-19 contrast with the attitude of the Israelites who had triumphantly departed Egypt in Psalm 105 verse 37. Their spirit failed with time and they failed to put their trust in the Living God (see Hebrews 3). Amalek came and fought with Israel and were defeated – not by might, nor by power, but by Yahweh's Spirit being exercised energetically on the behalf of His people in response to Moses' prayer. Note when Moses' hands dropped Amalek prevailed; but when they were extended upwards invoking the LORD's help for His people, Israel prevailed(see Hebrews 12 verses 12-14). He was supported in prayer by two men – Aaron the high priest; and Hur, (meaning “white” speaking of those who gain the victory through Christ) the prince of the tribe of Judah. So collectively these three men spoke of prophet, priest and king. Moses, Aaron and Hur agonised in prayer in order to aid Yahweh's warriors, led by Yahoshua (meaning “Yah's salvation). Israel's weapons were not carnal, but mighty to God (2 Corinthians 10 verses 3-6). This battle was against sin; and secondly symbolised Armageddon, when Gog (the chief of Russia) and its clans invade Israel in the near future). Consider Moses' prophecy about this in Numbers 24 verse 19. This is the reason that in verse 16 of the 17th chapter of Exodus God declared perpetual warfare on Amalek. And as emblem of His declared will a banner, or ensign was set up – verses 14 and 15 and a book written, and its words rehearsed in Joshua's ears – compare Isaiah's 4th chapter as speaking of the end of the process of destroying Amalek.Chapter 18 of Exodus explains the wise advice given to Moses by his father in law, Jethro. Jethro had taken custody of his daughter Zipporah and his two grandchildren from Moses, apparently when Moses had confronted Pharaoh in Egypt. Moses showed great respect for his father in law, who met him to return Moses' family back to him. Jethro was delighted by the report of Yahweh's wonders, which had been seen in Egypt. And Jethro, who appeared to have some familiarity with the Lord GOD of Israel, now acknowledged Yahweh's supremacy. The following day Jethro observed the great effort Moses exerted in judging the people. Jethro told Moses such efforts were not sustainable. He needed support in the work from honest, trustworthy men who hated bribery and covetousness. A hierarchy of help was established; leaving Moses as judge only in the most difficult cases. It also enabled Moses to prioritise his work as the mediator between God and His people. After this Jethro returned to his home in Midian.cont ...https://christadelphianvideo.org/thoughts-on-the-readings-for-february-9th-exodus-17-18-psalm-72-mark-5/

Exodus 17 tells us how Israel's God provided water in the desert from the rock, when His people were extremely thirsty. And as the people had shown they always grumbled against the LORD, verse 3. This was typical of God's provision, for us in His Son the Lord Jesus Christ (see 1 Corinthians 10 verses 1-6). Moses struck the rock, representing Israel's crucifying our Lord Jesus; out of whose side flowed water (John 19 verses 34-35, 1 John 3 verses 6-8; note that the three that bare witness are the Spirit, the water and the blood – verse 7 in the AV is a faulty insertion by a Jesuit monk (in the Middle Ages). The finding of water immediately brought Israel into war with the Amalekites, who were killing the stragglers of Israel (Deuteronomy 25 verses 17-19 contrast with the attitude of the Israelites who had triumphantly departed Egypt in Psalm 105 verse 37. Their spirit failed with time and they failed to put their trust in the Living God (see Hebrews 3). Amalek came and fought with Israel and were defeated – not by might, nor by power, but by Yahweh's Spirit being exercised energetically on the behalf of His people in response to Moses' prayer. Note when Moses' hands dropped Amalek prevailed; but when they were extended upwards invoking the LORD's help for His people, Israel prevailed (see Hebrews 12 verses 12-14). He was supported in prayer by two men – Aaron the high priest; and Hur, (meaning “white” speaking of those who gain the victory through Christ) the prince of the tribe of Judah. So collectively these three men spoke of prophet, priest and king. Moses, Aaron and Hur agonised in prayer in order to aid Yahweh's warriors, led by Yahoshua (meaning “Yah's salvation). Israel's weapons were not carnal, but mighty to God (2 Corinthians 10 verses 3-6). This battle was against sin; and secondly symbolised Armageddon, when Gog (the chief of Russia) and its clans invade Israel in the near future). Consider Moses' prophecy about this in Numbers 24 verse 19. This is the reason that in verse 16 of the 17th chapter of Exodus God declared perpetual warfare on Amalek. And as emblem of His declared will a banner, or ensign was set up – verses 14 and 15 and a book written, and its words rehearsed in Joshua's ears – compare Isaiah's 4th chapter as speaking of the end of the process of destroying Amalek. Chapter 18 of Exodus explains the wise advice given to Moses by his father in law, Jethro. Jethro had taken custody of his daughter Zipporah and his two grandchildren from Moses, apparently when Moses had confronted Pharaoh in Egypt. Moses showed great respect for his father in law, who met him to return Moses' family back to him. Jethro was delighted by the report of Yahweh's wonders, which had been seen in Egypt. And Jethro, who appeared to have some familiarity with the Lord GOD of Israel, now acknowledged Yahweh's supremacy. The following day Jethro observed the great effort Moses exerted in judging the people. Jethro told Moses such efforts were not sustainable. He needed support in the work from honest, trustworthy men who hated bribery and covetousness. A hierarchy of help was established; leaving Moses as judge only in the most difficult cases. It also enabled Moses to prioritise his work as the mediator between God and His people. After this Jethro returned to his home in Midian. Psalm 72 is a final prayer from the pen of David, verse 20; which provides a glorious ending to Book 2 of the Psalms – the Exodus psalms which focus on divine deliverance. The Psalm is typically about the greatness of Solomon's rule (symbolically) and of the Christ's kingdom on earth, soon to be a reality. David prays that Solomon may be helped by Yahweh to rule the LORD's people justly. The mountains and hills in verse 3 speak of powerful and weaker nations. Solomon was at peace with many nations which paid tribute to him and benefited from the peace and stability that Solomon's rule brought to them. His reign was characterised by wise decisions that protected the poor and needy. This will be entirely true throughout the thousand year rule of the world by our Lord Jesus Christ. Verse 5 tells us that David is describing our Lord's kingdom (see 2 Samuel 23 verses 5-7 – note how the following verses in Psalm 72 verses 6-9 follow the same vein of thought to the earlier verses of David's words in 2 Samuel 23). Verse 10 speaks of the submission of Arabic nations to Jesus Christ, spoken of in Isaiah chapters 60 and 63. All nations will voluntarily submit to a faithful and benevolent rule (verses 11-14). The suppliants from all nations will daily thank God for the kind and gracious king that they were provided by God Almighty (verse 15). The next verse tells of the abundance of food that the earth will produce. Blessings characterise Messiah's realm. The 17th verse says in the Hebrew that our Lord Jesus' name will be to continue his Father's eternal name – Jesus means “Yah saves”: Matthew 1 verses 21-23. David praises God in verses 18-19 for His glorious deeds in filling the earth with His glory Numbers 14 verse 21; Habbakuk 2 verses 14, 20). When this has been accomplished David declares that his prayer will be completed (fulfilled, ended). How significant to finalise the Exodus psalms with this writing. In Mark 5 we read about two great miracles of healing. The first of the mad man, Legion as he called himself. Many have speculated on the nature of his malady – perhaps it was multiple personalities; maybe his brain seemed to pound continuously, reminding him of the tramp of Rome's legions. But, whatever it was Jesus completely heals him. The man represents the relentless turmoil and untameable nature of the human condition. It would seem that in this Jewish region they were keeping pigs, something that was contrary to Mosaic law. The man asks, as evidence of his healing, that his sickness be transferred to the pigs. As this happens the pigs, 2,000 in number, ran violently from the cliff into the sea. This lemming like behaviour illustrates the irrationality of humans. The man, now sane, sits to receive the Gospel news. The townsfolk, annoyed by their loss of profit urge Jesus to leave. Legion is commissioned to go the Decapolis and spread the word among other Gentiles. Jesus while on his way to the synagogue at the beseeching of its ruler, Jairus (meaning ‘enlightened') is delayed by a woman with a seemingly incurable discharge of blood. The woman is, because of her great faith, cured and addressed most significantly as ‘daughter'. At precisely the same time Jairus is told his daughter has died. Jesus raises the daughter with the words of the shepherd “little lamb arise”. The Apostle John tells us in his fifth chapter that the time will come when the voice of the Son of God will call from the grave his sheep.

What Is Going On When Zipporah Saves Moses' Life From God's Anger By Circumcising Their Son?

Zipporah Allen has a big job. Overseeing business and new ventures at Strava, she loves the opportunity to stay curious and travel the world inspiring folks to live their best active lives. For episode 339, we talk abut the how: How she got here, how she finds the time to move despite her busy schedule, and how Strava's working to empower their consumer to live their best active lives. Plus: Best-practice business and leadership advice, how she feels about picking up running in her 40s, and the importance of owning your "no." IN THIS EPISODE (3:37) Zip shares what her most recent Strava activity was (6:00) Zip talks about her work experience before becoming the Chief Business Officer at Strava, specifically time in restaurants at Taco Bell, Pizza Hut, and McDonald's (8:26) Emily and Zip swap their go-to Taco Bell orders (9:47) Why learning is so important to Zip in business, and how she firmly believes you can learn from anyone regardless of title (10:08) Zip talks about moving internationally for work (12:32) What happens when you're on a board of directors for a company, what that looks like for Zip, and what she hopes to get out of being an independent board member at a few different private companies (14:30) Zip shares what it was like for her to start running when she joined the team at Strava in order to better understand the product — and she's now a two-time marathon (20:57) What Strava is doing specifically to cater to female-identifying customers, including safety features (23:00) What self-care looks like for someone who is constantly traveling (25:48) How to become a morning person (30:22) Zip gets the invite to join Pastry Run Club in New York (35:10) Why Zip thinks it's important never to be the smartest person in the room, often telling her team: “I reserve the right to get smarter and take in new information and change my mind.” (36:06) What Zip's role as a mom has taught her about being a leader (38:00) Why it's important to respond instead of react (42:05) Why it's important to create the conditions as a leader to empower your employees to bring their full expertise to the table (55:55) What Zip sees when she looks in the mirror. SOCIAL @itszipallen ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@emilyabbate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@hurdlepodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ OFFERS OPEN | Join me for Open's Nervous System Reset and get 30 days of free breathwork and meditation: https://go.o-p-e-n.com/EMILYABBATE30 LMNT | Head to ⁠⁠drinklmnt.com/hurdle⁠⁠ to get a free sample pack with any purchase! JOIN: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠THE *Secret* FACEBOOK GROUP⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SIGN UP: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Weekly Hurdle Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ASK ME A QUESTION: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave me a voice message, or email hello@hurdle.us, to ask me a question!

Why was God ready to kill Moses? What is the significance of Zipporah's actions? In today's episode, Emma Dotter walks us through some of these challenging questions and explains the importance of complete obedience to God.   Scriptures referenced: 2 Corinthians 12:9

Mark continued the series on The Lesser-Known Bible Women by focusing on Zipporah, Moses's wife, as found in Exodus 4:24-26. He unpacked the meaning behind her striking statement: “You are a bridegroom of blood.” The Context In Moses's time, culture dictated every aspect of life. Mark began by revisiting the pivotal moment of the burning bush, where God called Moses to lead His people out of slavery in Egypt. The Story Mark contrasted Moses's two departures from Egypt. The first time, Moses left alone, desperate, and powerless. The second time, God had provided for every need, equipping Moses for the mission ahead. Zipporah's act of circumcising her son reflects the covenant of blood—a foreshadowing of Jesus's ultimate sacrifice. Points for Home God is with you! God is with you in power! God is with you in covenant! Listen as Mark delves into the murky waters of Moses's life and culture, revealing how God made Himself known and displayed His immeasurable power. Don't miss this insightful message!

Exodus is the story of God redeeming his chosen people, Israel. After settling in Egypt, the people multiply and a nervous Pharaoh starts giving orders to try and stem this exploding population. In this time of death and darkness, a mother has a child whom she willingly gives up in the hopes that he will be saved. The child, Moses, is rescued but things don't always go according to plan. He will learn much and there are tough days ahead for him.Thank you for listening to Bible Backdrop. If you would like to get in touch with the show, you can send an e-mail to address mentioned in the episode. If you are enjoying the show, please leave a 5 star rating and review. 

Questions and AnswersDid the prophecy concerning Damascus in Isaiah 17 happen in Sennacherib's time or is there something yet future?Question about Zipporah being upset with Moses about circumcision and casting bloody foreskins at his feet (Exodus 4:25)Over 30 years of ministry, where has Pastor Jim's mind been changed?What about languages/tribes that have been lost before hearing the gospel - how will they be represented in heaven if "every tongue and tribe" will be there?What happens to babies who die before reaching an age of understanding?Article: What Happens to Infants Who Die? The OT AnswersArticle: What Happens to Infants Who Die? The NT AnswersRegarding Exodus 20 and visiting sins of fathers on children - how does this align with individual accountability?For tribes that have never heard the gospel, does the judgment based on knowledge principle apply to adults and children?How does the Doctrine of Sovereign Election align with children being imputed Christ's righteousness?Since faith is a gift of God, is there any reason babies cannot be given the gift of faith?Can 1 John 2:2 about Christ being the propitiation for "sins of the whole world" be correctly understood just by reading 1 John, or does one need cross-references from other Scripture? ★ Support this podcast ★

I am fortunate enough in my life to be able to do what I love each day of my life & a BIG part of that is the love I have for podcasting. As such, I truly love & deeply enjoy all the episodes I get to do & have a blast connecting with new people, however, some episodes just touch my heart in ways that are extra special & todays episode is an example of that. Todays guest on the show is a woman who I have been fortunate enough to support in the conscious Cannabis Collective for the better part of 18 months & to be fair, when she began the program she was already doing absolutely incredible work with the Cannabis plant, however, I have watched her tap into more & more of her power over that time & truly create something revolutionary within not only the Cannabis space, but the tantra space as well. She is a medicine worker who specializes in combining the medicine of Cannabis with the medicine of tantra & in her work, she has transformed the lives of not only countless individuals, but also countless couples as well, bringing them into deeper union with themselves & as such, anything & everything external to them as well.Guest Links:Zipporah's Website InstagramThis episode was produced by Mazel Tov Media.https://www.highlyoptimized.me

Jethro and Moses (Exodus): Whether you have an official leadership role or title, everyone can influence someone for good. When Jethro, Moses' father-in-law, visited the Israelites, he realized Moses would be crushed without some serious help. He advised Moses to invite others to share the leadership burden with him. God's people needed good and godly leaders to help them live lives that bring glory and honor to him. Recorded on Dec 8, 2024, on Exodus 18 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. Exodus is a story of liberation, of God rescuing and redeeming a people for himself. After freeing the Israelites from slavery in Egypt, Yahweh God led them through the desert wilderness by his word given through the prophet Moses and by his own holy Presence in the form of a pillar of cloud by day and fire by night. But, we've seen that things didn't get much easier for the Israelites on the other side of the famous parting of the Red Sea. The Israelites struggled and grumbled through a series of desert tests before being viciously attacked by the Amalekites at Rephidim. It was tough, and the people didn't display a very impressive amount of faith in the God who had just rescued them from Egypt. But Yahweh proved faithful and good and provided what they needed despite their grumbling and quarreling. Today, we have one more stop to make, one more chapter in our story, before we get to the fireworks of Mount Sinai, the giving of the Law, and the establishment of the covenant between Yahweh and Israel. When Jethro, Moses' father-in-law, meets them, he offers a suggestion that would help Moses lead the people well and not be crushed by the burden. This chapter offers many leadership lessons. Now, whether you have an official leadership role or not, everyone can influence others for good. And this is what good leadership is all about. We need these lessons. So, if you have your Bible/app, please open it to Exodus 18:1. We'll read through this and unpack it as we go. Exodus 18:1–7 (NIV), “1 Now Jethro, the priest of Midian and father-in-law of Moses, heard of everything God had done for Moses and for his people Israel, and how the Lord had brought Israel out of Egypt. 2 After Moses had sent away his wife Zipporah, his father-in-law Jethro received her 3 and her two sons. One son was named Gershom, for Moses said, “I have become a foreigner in a foreign land”; 4 and the other was named Eliezer, for he said, “My father's God was my helper; he saved me from the sword of Pharaoh.” 5 Jethro, Moses' father-in-law, together with Moses' sons and wife, came to him in the wilderness, where he was camped near the mountain of God. 6 Jethro had sent word to him, “I, your father-in-law Jethro, am coming to you with your wife and her two sons.” 7 So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and then went into the tent.” Moses doesn't record when, but at some point between leaving Midian with his family and his time in Egypt during the Ten Plagues, he sent his wife Zipporah and their sons back to live in Midian with her father, Jethro. He doesn't say why, and some have speculated that they were having trouble in their marriage. But it doesn't say that. And once the Israelites reached Mount Sinai,

Exodus 2: A Reflection on God's Deliverance and Preparation Summary of the Chapter: Exodus 2 tells the story of Moses' early life, focusing on God's providence and His preparation for the deliverance of Israel from bondage in Egypt. The chapter can be divided into three key sections: 1.Moses' Birth and Rescue (Exodus 2:1-10): A Hebrew woman gives birth to a son during a time of severe oppression, where Pharaoh had decreed that all male Hebrew infants should be killed. In an act of faith and courage, the mother hides her son for three months and later places him in a basket on the Nile River. Pharaoh's daughter discovers the baby, has compassion on him, and adopts him, naming him Moses. His sister, Miriam, cleverly arranges for their mother to nurse him, allowing Moses to maintain a connection with his heritage. 2.Moses' Escape to Midian (Exodus 2:11-22): As an adult, Moses witnesses the suffering of his people. After killing an Egyptian who was beating a Hebrew slave, he flees to Midian to escape Pharaoh's wrath. In Midian, Moses defends the daughters of a priest named Reuel (Jethro) from shepherds and is invited to stay with their family. He marries one of the daughters, Zipporah, and starts a new life as a shepherd. 3.God's Compassion and Covenant (Exodus 2:23-25): The chapter closes with the Israelites crying out to God because of their suffering in Egypt. God hears their groaning, remembers His covenant with Abraham, Isaac, and Jacob, and begins to prepare for their deliverance. Themes and Lessons from Exodus 2 1.God's Sovereignty and Providence: Despite Pharaoh's oppressive decree, God's plan prevails. Moses' survival and eventual adoption by Pharaoh's daughter demonstrate how God works through unexpected means to accomplish His purposes. Even in dire circumstances, God provides protection and resources for His people. 2.Faith and Courage of Ordinary People: The faith of Moses' mother and the courage of his sister, Miriam, highlight the vital role of individuals in God's redemptive plan. They acted with wisdom and bravery to protect Moses, showing that ordinary people can make extraordinary contributions through faith and obedience. 3.Preparation for Leadership: Moses' journey reflects a period of preparation. His time in Pharaoh's palace equipped him with knowledge of Egyptian culture and governance, while his time in Midian taught him humility, patience, and the skills of a shepherd—qualities essential for leading Israel. 4.God's Compassion and Faithfulness: The cries of the Israelites did not go unnoticed. God's remembrance of His covenant reminds us of His faithfulness to His promises. He sees, hears, and responds to the suffering of His people. Application for Today 1.Trust in God's Timing: Like Moses, we may go through seasons of waiting and preparation. These periods are not wasted but are used by God to shape us for the purposes He has for us. 2.Act with Faith and Courage: The actions of Moses' family remind us that our small acts of faith can have profound impacts. Even when the odds seem overwhelming, we are called to trust in God and act with courage. 3.God Sees and Responds: When we face trials and cry out to God, we can trust that He hears us and will act in His perfect timing, as He did for the Israelites. 4.God's Plans Are Bigger Than Ours: Moses' story shows that God's plans often unfold in ways we don't expect. We must remain faithful and obedient, trusting that He is at work even when we don't see the full picture. Conclusion Exodus 2 is a powerful reminder of God's providence, faithfulness, and preparation. Through Moses' life, we see how God raises up leaders, works through faithful individuals, and fulfills His promises. It invites us to trust in His sovereignty and be courageous participants in His plan for deliverance and restoration.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

This may be one of our most important episodes yet. Today, we answer the questions: What do you do when your husband is unwilling, unable, or unavailable to be the spiritual leader of your household? What if you're single or divorced and don't have a man to be the "head of your house?" What authority do we have as women/wives to take the "spiritual reins" for our family? We'll look at the story of one amazing wife who literally spared her husband from death with an amazing act of faith, as well as touch on multiple stories of other women who stepped in when the situation demanded it. We hope this episode sets a lot of women (and men!) free. Bible Verses Referenced:Ephesians 5:22-33Exodus 4:18-26Genesis 17:9-14Genesis 25:1-6Judges 4Judges 5:7Joshua 2:12-13Ruth 3:1-5Ruth 2:6-71 Samuel 1:1-281 Samuel 25:14-352 Chronicles 34:22-28Acts 16:11-151 Corinthians 16:19Romans 16:3-5Romans 16:7Sisters with Swords is produced and edited by Holly Knight. Original music by the Minister of Funk and husband of the year, Bradley Knight, can be found here. You can find Holly's book Stubborn Obedience on Amazon! And don't forget to visit Janie's restaurant, The Biscuit Bar, if you're in the DFW Area. Please like, subscribe, and share this episode with your friends and follow us on Instagram! We are so grateful for you, sister, and are cheering you on as you wield your sword.@sisterswithswords@heyhollyknight@janiejoburkett

Let Us Know What You Think!Kids Moment with Dottie is a short form podcast to help your children engage the Word of God. www.knoxvillechristianctr.org

Bricks Without Straw (Exodus): When God told Moses to tell Pharaoh, "Let my people go," Moses did exactly what God told him to do. But the suffering of the Israelites got worse, not better! The truth is, in a broken world, obedience to God's word is no guarantee of short-term prosperity. But this doesn't mean that God has abandoned you or that no good will ever come from times of suffering. Our God is faithful to redeem. You'll see. Recorded on Oct 13, 2024, on Exodus 5:1-6:12 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through a sermon series on the book of Exodus called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. The first few chapters of Exodus describe the bitter suffering of the family of Abraham and Sarah (ancient Israelites) when they were slaves in Egypt, the most powerful kingdom in the world at the time. We're introduced to Moses, who would go on to be the mighty prophet and deliverer of Israel for Yahweh God. But his story was not this smooth rise into power. It didn't seem to go according to any sort of plan. But God was faithful, and he didn't abandon Moses even after his forty-year exile in Midian. But when the set time had fully come, God sent Moses, born in Egypt and adopted into the royal household of Egypt, back to Egypt to redeem his people who were still enslaved in Egypt. But this was a mission Moses didn't want. Maybe he thought he was too old. Or maybe after his first disastrous attempt at leadership, he doubted his leadership abilities. But Moses gave one excuse after another before asking Yahweh just to send someone else. But God was merciful (and patient) and provided miraculous signs to verify his message and calling. He also allowed Moses' brother, Aaron, to help him speak and lead. But the most important thing God promised was his own Presence. Yahweh would go with Moses. So Moses packed up his wife, Zipporah, and his two sons and went to Egypt to do this crazy thing God called him to do. In Egypt, Moses and Aaron spoke to the elders of the Israelites and shared the message God gave them: that Yahweh God, the God of their ancestors Abraham, Isaac, and Jacob, was going to deliver them from Egypt and would bring them out into the land he had promised them. They performed the signs, as well, and the Israelites believed and worshipped the God who had seen their suffering, heard their prayers, and had concern for them. Chapter 5 picks up the story in the courts of Pharaoh, king of Egypt. How would he respond to Moses and the message and miracles of Yahweh God? If you have your Bible/app, please open it to Exodus 5:1. Exodus 5:1–9 (NIV), “1 Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.' ” 2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.” 4 But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” 5 Then Pharaoh said, “Look,

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The Burning Bush (Exodus): When Yahweh God sent Moses to lead the Israelites out of Egypt, Moses clearly had fears and doubts about his ability to do what God called him to do. Yahweh graciously (and patiently) provided his name, miraculous signs, and other help. But what would guarantee success? God promised, "I will be with you." Recorded on Oct 6, 2024, on Exodus 3:1-4:17 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. For the last two weeks, we've said that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. We've also said Exodus is a picture of the gospel and the Christian life. Chapter 1 started something like 3,200 or 3,300 years ago when the ancient people of Israel were suffering bitterly as slaves in Egypt. Would God keep his promises to the family of Abraham and Sarah? Would he be faithful to save? Last week, in Chapter 2, with the birth of Moses, we saw God's rescue plan start to unfold. However, Moses' disastrous first attempt at helping his people led to his exile in the foreign land of Midian. Was this God's plan?? Well, today, in Chapter 3, forty years have passed. Moses married Zipporah, the daughter of a pagan priest named Jethro, started a family, and worked as a shepherd for his father-in-law. And for many years, that was it. It probably seemed like God was done with him. Have you ever wondered about this for your life? Maybe things haven't turned out how you thought they would, and you wonder, “Is this it, or does God have something more for me?” Maybe a bigger question for Moses would be, given his first failure, would he be able to handle it if God called him more? Well, God's not done with Moses. If you have your Bible/app, please open it to Exodus 3:1. This is a fairly long text, but it's all one story, and we'll unpack it as we go.  Exodus 3:1–4:17 (NIV), “1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.

18 Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel his people, how the Lord had brought Israel out of Egypt. 2 Now Jethro, Moses' father-in-law, had taken Zipporah, Moses' wife, after he had sent her home, 3 along with her two sons. The name of the one was Gershom (for he said, “I have been a sojourner[a] in a foreign land”), 4 and the name of the other, Eliezer[b] (for he said, “The God of my father was my help, and delivered me from the sword of Pharaoh”). 5 Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was encamped at the mountain of God.6 And when he sent word to Moses, “I,[c] your father-in-law Jethro, am coming to you with your wife and her two sons with her,” 7 Moses went out to meet his father-in-law and bowed down and kissed him. And they asked each other of their welfare and went into the tent. 8 Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them in the way, and how the Lord had delivered them. 9 And Jethro rejoiced for all the good that the Lord had done to Israel, in that he had delivered them out of the hand of the Egyptians. 10 Jethro said, “Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh and has delivered the people from under the hand of the Egyptians. 11 Now I know that the Lord is greater than all gods, because in this affair they dealt arrogantly with the people.”[d] 12 And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God. 13 The next day Moses sat to judge the people, and the people stood around Moses from morning till evening. 14 When Moses' father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why do you sit alone, and all the people stand around you from morning till evening?” 15 And Moses said to his father-in-law, “Because the people come to me to inquire of God; 16 when they have a dispute, they come to me and I decide between one person and another, and I make them know the statutes of God and his laws.” 17 Moses' father-in-law said to him, “What you are doing is not good. 18 You and the people with you will certainly wear yourselves out, for the thing is too heavy for you. You are not able to do it alone. 19 Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God,20 and you shall warn them about the statutes and the laws, and make them know the way in which they must walk and what they must do. 21 Moreover, look for able men from all the people, men who fear God, who are trustworthy and hate a bribe, and place such men over the people as chiefs of thousands, of hundreds, of fifties, and of tens. 22 And let them judge the people at all times. Every great matter they shall bring to you, but any small matter they shall decide themselves. So it will be easier for you, and they will bear the burden with you. 23 If you do this, God will direct you, you will be able to endure, and all this people also will go to their place in peace.” 24 So Moses listened to the voice of his father-in-law and did all that he had said. 25 Moses chose able men out of all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. 26 And they judged the people at all times. Any hard case they brought to Moses, but any small matter they decided themselves. 27 Then Moses let his father-in-law depart, and he went away to his own country.

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshipped.The story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible. Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.'In this study we will picked it up in Chapter 4 verse 24 to Chapter 5 verse 324  The account in this and the following verse is very obscure. Some suppose that verse 23 is not a part of the message to Pharaoh, but was spoken by Yahweh to Moses;The meaning of the whole passage seems to be this: The son of Moses, Gershom or Eliezer, (for it does not appear which), had not been circumcised, though it would seem that Yahweh had ordered the father to do it; but as he had neglected this, therefore Yahweh was about to have slain the child, because not in covenant with him by circumcision, and thus he intended to have punished the disobedience of the father by the natural death of his son. Zipporah, getting acquainted with the nature of the case and the danger to which her first-born was exposed, took a sharp stone and cut off the foreskin of her son. By this act the displeasure of Yahweh was turned aside, and Zipporah considered herself as now allied to Yahweh because of this circumcision. According to the law, (Gen. 17:14), the uncircumcised child was to be cut off from his people, so that there should be no inheritance for that branch of the family in Israel. Moses therefore, for neglecting to circumcise the child, exposed him to this cutting off, and it was but barely prevented by the prompt obedience of Zipporah. As circumcision was the seal of that justification by faith, which comes through Yahshua Messiah, Moses by neglecting it gave a very bad example, and Yahweh was about to proceed against him with that severity which the law required. Many Jewish commentators seemed to think that Moses became ill. And in this sudden illness of Moses he postpone the circumcision25   Cut off = “kârath” “kaw-rath'” “kaph-resh-thet” “aleph-tav”Kaph = (open palm) bend, open, allow, tameresh = (head of a Man)front, head, chief, first, top, beginningtet/thet = ( clay basket) surround, contain, mudAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossA cutting off or down of anything. Often used as a cutting of the covenant in the sense that the sacrificial animal is cut in halfCast it at his feet = Showing at once her abhorrence of the rite, and her feeling that by it she had saved her husband's life.A bloody husband = “a husband of blood,” or “bloods.” The meaning is: The marriage bond between us is now sealed by blood. By performing the rite, Zipporah had recovered her husband; his life was purchased for her by the blood of her child.26    So he let him go = Yahweh withdrew His visitation from Moses.Moses sent Zipporah and her children back to Jethro before he went to Egypt, Exod. 18:2. The journey would have been delayed had he waited for the healing of the child.27  mount of Elohim = Horeb. The wilderness is the one between Horeb and Egypt.'Have any questions? Feel free to email me keitner2024@outlook.com 

Things in the natural are the effects not the causes Arcana Coelestia 5711​. For whatever in universal nature has not correspondence with the spiritual world cannot exist, having no cause from which to exist, consequently from which to subsist. The things that are in nature are nothing but effects; their causes are in the spiritual world, and the causes of these causes, which are ends, are in the interior heaven. Nor can the effect subsist unless the cause is constantly in it, because the effect ceases when the cause ceases. Regarded in itself the effect is nothing else than the cause, but so clothed outwardly as to enable the cause to act as a cause in a lower sphere. Similar to the relation of the effect to the cause is that between the cause and the end; unless a cause also exists from its cause, which is an end, it is not a cause; for a cause without an end is a cause in no order, and where there is no order nothing is effected. From this it is now plain that regarded in itself an effect is a cause, and that regarded in itself a cause is an end, and that an end of good is in heaven and proceeds from the Lord; consequently that an effect is not an effect unless a cause is in it, and constantly in it; and that a cause is not a cause unless an end is in it, and constantly in it; and that an end is not an end of good unless the Divine which proceeds from the Lord is in it. Hence it is also plain that as each and all things in the world have come forth from the Divine, they continue to come forth from the Divine.​ AC2991.That natural things represent spiritual things, and that they correspond, may also be known from the fact that what is natural cannot possibly come forth except from a cause prior to itself. Its cause is from what is spiritual; and there is nothing natural which does not thence derive its cause. Natural forms are effects; nor can they appear as causes, still less as causes of causes, or beginnings; but they receive their forms according to the use in the place where they are; and yet the forms of the effects represent the things which are of the causes; and indeed these latter things represent those which are of the beginnings. Thus all natural things represent those which are of the spiritual things to which they correspond; and in fact the spiritual things also represent those which are of the celestial things from which they are.​ And Zipporah took a stone, and cut off the foreskin of her son, and made it touch his feet AC 7045. And cut off the foreskin of her son. That this signifies the removal of filthy loves, and thereby the laying bare of the internal, is evident from the signification of “cutting off,” as being to remove; from the signification of “the foreskin,” as being earthly and bodily love, which defiles spiritual and celestial love (see n. 3412, 4462); and from the signification of “son,” as being the truth of the representative church. That a “son” denotes truth may be seen above (n. 489, 491, 533, 1147, 2623, 3373); and that it denotes the truth of that church, is because Zipporah represents that church, and calls him her “son,” and by him shows the quality of that nation, and hence the quality of its worship. That by the “foreskin” are signified filthy loves, is because the loins with the genitals correspond to conjugial love (n. 5050-5062); and because they correspond to conjugial love, they correspond to all celestial and spiritual love (n. 686, 4277, 4280, 5054); and therefore the foreskin corresponds to the most external loves, which are called bodily and earthly. If these loves are devoid of internal loves, which are called spiritual and celestial, they are filthy, as was the case with that nation, which was in externals without an internal. It is said “without an internal,” and by this is meant no acknowledgment of truth, and no affection of good, thus no faith, and no charity, for these are of the internal man, and from them proceed the activities of charity,

2 Now a man from the house of Levi went and took as his wife a Levite woman. 2 The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months. 3 When she could hide him no longer, she took for him a basket made of bulrushes[a] and daubed it with bitumen and pitch. She put the child in it and placed it among the reeds by the river bank. 4 And his sister stood at a distance to know what would be done to him. 5 Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it. 6 When she opened it, she saw the child, and behold, the baby was crying. She took pity on him and said, “This is one of the Hebrews' children.” 7 Then his sister said to Pharaoh's daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” 8 And Pharaoh's daughter said to her, “Go.” So the girl went and called the child's mother. 9 And Pharaoh's daughter said to her, “Take this child away and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 When the child grew older, she brought him to Pharaoh's daughter, and he became her son. She named him Moses, “Because,” she said, “I drew him out of the water.”[b] 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people.[c] 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. 16 Now the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. 17 The shepherds came and drove them away, but Moses stood up and saved them, and watered their flock. 18 When they came home to their father Reuel, he said, “How is it that you have come home so soon today?”19 They said, “An Egyptian delivered us out of the hand of the shepherds and even drew water for us and watered the flock.” 20 He said to his daughters, “Then where is he? Why have you left the man? Call him, that he may eat bread.”21 And Moses was content to dwell with the man, and he gave Moses his daughter Zipporah. 22 She gave birth to a son, and he called his name Gershom, for he said, “I have been a sojourner[d] in a foreign land.” 23 During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 God saw the people of Israel—and God knew.

And Jehovah said unto Moses, When thou goest to return into Egypt, see all the wonders which I have put in thy hand, and thou shalt do them before Pharaoh; and I will harden his heart, and he will not send away the people. And thou shalt say unto Pharaoh, Thus saith Jehovah, My son, My firstborn, is Israel, and I say unto thee, Send My son away, that he may serve Me; and if thou refuse to send him away, behold I will slay thy son, thy firstborn. And it came to pass in the way, in the inn, that Jehovah met him, and sought to kill him. And Zipporah took a stone, and cut off the foreskin of her son, and made it touch his feet; and she said, Because a bridegroom of bloods art thou to me. And He ceased from him. Then she said, A bridegroom of bloods as to circumcisions. Exodus 4: 21-26 Arcana Coelestia 7040... “And it came to pass in the way, in the inn,” signifies that the posterity of Jacob were in externals without an internal; “that Jehovah met him,” signifies opposition; “and sought to kill him,” signifies that a representative church could not be instituted with that posterity; “and Zipporah took a stone,” signifies the quality shown by the representative church by means of truth; “and cut off the foreskin of her son,” signifies the removal of filthy loves, and thereby the laying bare of the internal; “and made it touch his feet,” signifies that the quality of the natural was then shown; “and she said, Because a bridegroom of bloods art thou to me,” signifies that it was full of all violence and hostility against truth and good; “and He ceased from him,” signifies that it was permitted that they should represent; “then she said, A bridegroom of bloods as to circumcisions,” signifies that although the internal was full of violence and hostility against truth and good, still circumcision was to be received as a sign representative of purification from filthy loves. Angels have alternating states and are perfected by this continual movement Heaven and Hell 158. I have been informed from heaven why there are such changes of state there. The angels said that there are many reasons. First, the delight of life and of heaven which they have from the love and wisdom that are from the Lord, would gradually become worthless if they were in it continually, as is the case with those who are in delights and pleasures without variety. A second reason is that angels as well as men, have a proprium, and this consists in loving self. All in heaven are withheld from their proprium, and in so far as they are withheld from it by the Lord, to that extent they are in love and wisdom. But so far as they are not withheld they are in the love of self, and because everyone loves his proprium and it draws him,  they have changes of state or successive alternations. A third reason is that they are in this way perfected, for they thus establish a habit of being held in love to the Lord and of being withheld from the love of self. Also by alternations between delight and lack of delight, the perception and sensation of good becomes more exquisite. The angels added that the Lord does not bring about their changes of state, since He, as a Sun is unceasingly flowing in with heat and light, that is, with love and wisdom. But the cause is in themselves in that they love what is their proprium and this continually leads them away. This was illustrated by comparison with the sun of the world, showing that the cause of the changes of state of heat and cold, and of light and shade, year by year and day by day, is not in that sun which remains stationary, but the cause is in the earth. The house built on the rock Matthew 7:24-27. Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. “But everyone who hears these sayings of Mine,

Today on the show we have Zipporah. Zipporah is an expert in both the tantric arts and in integrating that with many different kinds of plant medicines. But what makes her stand out is using cannabis in an intentional, clear way to open yourself up to better intimacy in your relationships; your partners first and foremost, but in many other areas of your business. And today we're going to explore that story of how to discuss these somewhat taboo topics and show the productive, powerful ways that they can be applied in many different people's lives.    In This Episode Start with oneself and cultivate awareness through practices like breathwork, meditation, and yoga. Intimacy blocks can manifest in various areas of life and impact relationships and personal growth. Using plant medicines, such as cannabis, in a conscious and intentional way can enhance intimacy and expand consciousness. Tantra and conscious sexuality can be applied practically in various aspects of life, including relationships and personal development. There is a need to address stigmas and misconceptions surrounding tantra, sexuality, and plant medicines. Creating clear boundaries and open communication are essential for healthy and fulfilling relationships. Embracing one's own desires and fantasies can lead to deeper levels of pleasure and connection. The journey of self-discovery and embracing one's authentic expression can lead to personal growth and transformation. Sharing one's story and experiences can inspire and empower others to explore their own paths of self-discovery and conscious sexuality. Intentions and declarations have the power to manifest desired outcomes and attract aligned experiences and connections.   We Discuss   02:50 Cultivating Awareness and Consciousness 07:56 Addressing Stigmas and Misconceptions 09:52 Embracing Desires and Fantasies 13:46 Overcoming Intimacy Blocks 19:55 The Power of Boundaries and Open Communication 30:12 Dispelling Stigmas and Misconceptions 39:52 Sharing Stories and Inspiring Others 44:49 Manifesting Intentions and Attracting Aligned Experiences

In this episode, our host Gaby Azorsky speaks with Samantha Zipporah. Sam has over 20 years of experience providing reproductive & sexual health education & care. Serving both her community & curiosity in personal, professional, & clinical contexts. She is devoted to breaking the spells of oppression in reproductive & sexual health by connecting people to the innate pleasure & power of their bodies. She has provided care for all types of pregnancy release & a myriad of gynecological processes & procedures professionally in hospitals, clinics, & home settings.  Her work comes from an ancient lineage of midwives, witches, & wise women. At this moment in time, her current and most robust offering for womb wisdom seekers and keepers is called The Fruit of Knowledge Learning Community. She is also the author of a handful of wonderful books which you can find via her website ~ Holistic Healing After Abortion, Holistic Healing After Miscarriage, Mapping the Yoniverse, and my personal favorite, Please Bleed: Plants & Practical Magic for If You Accidentally Get Sperm in Your Vagina, plus a few more.  We share the philosophies that healthy sexuality & fertility are sources of joy & power and that the cycles of nature have much to teach us about how to thrive.  I found her work via The School of the Sacred Wild where she was a guest expert lecturer, and taught us about the relationship between Orgasm and Oxytocin. I learned so much and went on to listen to her on other podcasts, and especially appreciated her inclusivity and love of etymology.   In our conversation today, we talk about womb wisdom, cycling, menstruation, language, fertility awareness, ovulation, herbs, navigating abortion and miscarriage, and general womb vibes.  Thank you Sam for sharing your wisdom!  ~ JOIN OUR SUMMER MEDITATION CIRCLE  Ripen into your fullness under the July Sun

Welcome to Day 2391 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Tale of Courage We Never Teach – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2391 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2391 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the Eighth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is A Tale of Courage We Never Teach. Moses' encounter with God in Exodus 4:21-26 is arguably one of the strangest, most confusing events recorded in the Bible. In this passage, Moses is en route to Egypt—seemingly following God's call to deliver the Israelites from Pharaoh's vice-like grip. But then something shocking happens: 21 And the Lord told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go. 22 Then you will tell him, ‘This is what the Lord says: Israel is my firstborn son. 23 I commanded you, “Let my son go, so he can worship me.” But since you have refused, I will now kill your firstborn son!'” 24 On the way to Egypt, at a place where Moses and his family had stopped for the night, the Lord confronted him and was about to kill him. 25 But Moses' wife, Zipporah, took a flint knife and circumcised her son. She touched his feet[a] with the foreskin and said, “Now you are a bridegroom of blood to me.” 26 (When she said “a bridegroom of blood,” she was referring to the circumcision.) After that, the Lord left him alone. This passage is not only difficult and confusing, but it raises numerous questions. Why would God want to kill Moses right after calling him to deliver Israel? In addition to this theological conundrum, there are other uncertainties. We're startled and confused when Zipporah, Moses' wife (Exod 2:21), deals with this threat by immediately circumcising her son Gershom and touching the foreskin to Moses' “feet.” What does that mean? And why would her action appease God's wrath? Doing the Wrong Thing: Moses' Negligence If we look at the original Hebrew text of this passage, we would notice that the name Moses does not actually appear in the phrase translated as “touched Moses' feet.” The text literally reads, “touched his feet.” Consequently,...

What does the Bible say about interracial marriage? Adrianna Anderson and Austin Suter continue this exploration of Biblical Theology as we look at Daniel, Esther, Nehemiah, and Ezra. These books represent the exile and the mercy of God in allowing the exile to end and for God's people to return to Jerusalem. Ezra and Nehemiah both contain references to God's people taking foreign wives, and these passages have been abused, particularly in America, to suggest that Scripture is opposed to interracial marriage. Adrianna is careful to teach us that the thing foreign about the women in this passage was not their ethnicity (which we see clearly in the lives of Zipporah, Rahab, and Ruth) but their religion. We hope you will see how using these passages to teach against interracial marriage is just bad Bible study. We hope you are encouraged by God's faithfulness and mercy in these books and we hope you are reading along with us!LINKS & SHOW NOTES:This UWP Podcast Episode was produced by Josh Deng with editing by Roshane Ricketts.Support the Show.To learn more about United? We Pray, follow us on Twitter and keep exploring our website. Please consider rating the podcast on Apple Podcasts, and subscribe using your favorite podcast client to hear more!

This week on the podcast we talk a bit about Miriam, Moses's sister, and what her deal with Zipporah was all about. Also we discuss the many tantrums of Mark Driscoll. Enjoy! We now have a Discord now for our Patrons! You can join here: Patreon.com/gohomebible This podcast is edited by Elizabeth Nordenholt from Podcat Audio: https://elizabethnordenholt.com Learn more about your ad choices. Visit megaphone.fm/adchoices

We continue our Bible study series by looking at the book of Exodus. There are many ethnic issues in this book, from the oppression of the Israelites by the Egyptians, to the covenant faithfulness of Zipporah. This was a fascinating discussion and we hope you are encouraged. LINKS & SHOW NOTES:This UWP Podcast Episode was produced by Josh Deng with editing by Roshane Ricketts.Here's a link to John Currid's Against the Gods. Support the showTo learn more about United? We Pray, follow us on Twitter and keep exploring our website. Please consider rating the podcast on Apple Podcasts, and subscribe using your favorite podcast client to hear more!

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 148Laudate DominumHallelujah!Praise the Lord from the heavens; *praise him in the heights.Praise him, all you angels of his; *praise him, all his host.Praise him, sun and moon; *praise him, all you shining stars.Praise him, heaven of heavens, *and you waters above the heavens.Let them praise the Name of the Lord; *for he commanded, and they were created.He made them stand fast for ever and ever; *he gave them a law which shall not pass away.Praise the Lord from the earth, *you sea-monsters and all deeps;Fire and hail, snow and fog, *tempestuous wind, doing his will;Mountains and all hills, *fruit trees and all cedars;Wild beasts and all cattle, *creeping things and wingèd birds;Kings of the earth and all peoples, *princes and all rulers of the world;Young men and maidens, *old and young together.Let them praise the Name of the Lord, *for his Name only is exalted,his splendor is over earth and heaven.He has raised up strength for his peopleand praise for all his loyal servants, *the children of Israel, a people who are near him.Hallelujah! Psalm 149Cantate DominoHallelujah!Sing to the Lord a new song; *sing his praise in the congregation of the faithful.Let Israel rejoice in his Maker; *let the children of Zion be joyful in their King.Let them praise his Name in the dance; *let them sing praise to him with timbrel and harp.For the Lord takes pleasure in his people *and adorns the poor with victory.Let the faithful rejoice in triumph; *let them be joyful on their beds.Let the praises of God be in their throat *and a two-edged sword in their hand;To wreak vengeance on the nations *and punishment on the peoples;To bind their kings in chains *and their nobles with links of iron;To inflict on them the judgment decreed; *this is glory for all his faithful people.Hallelujah! Psalm 150Laudate DomiHallelujah!Praise God in his holy temple; *praise him in the firmament of his power.Praise him for his mighty acts; *praise him for his excellent greatness.Praise him with the blast of the ram's-horn; *Praise him with lyre and harp.Praise him with timbrel and dance; *praise him with strings and pipe.Praise him with resounding cymbals; *praise him with loud-clanging cymbals.Let everything that has breath *praise the Lord.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 18:1-12Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for his people Israel, how the Lord had brought Israel out of Egypt. After Moses had sent away his wife Zipporah, his father-in-law Jethro took her back, along with her two sons. The name of the one was Gershom (for he said, "I have been an alien in a foreign land"), and the name of the other, Eliezer (for he said, "The God of my father was my help, and delivered me from the sword of Pharaoh"). Jethro, Moses' father-in-law, came into the wilderness where Moses was encamped at the mountain of God, bringing Moses' sons and wife to him. He sent word to Moses, "I, your father-in-law Jethro, am coming to you, with your wife and her two sons." Moses went out to meet his father-in-law; he bowed down and kissed him; each asked after the other's welfare, and they went into the tent. Then Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had beset them on the way, and how the Lord had delivered them. Jethro rejoiced for all the good that the Lord had done to Israel, in delivering them from the Egyptians. Jethro said, "Blessed be the Lord, who has delivered you from the Egyptians and from Pharaoh. Now I know that the Lord is greater than all gods, because he delivered the people from the Egyptians, when they dealt arrogantly with them." And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law in the presence of God.Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 John 2:7-17Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says, "I am in the light," while hating a brother or sister, is still in the darkness. Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness. I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young people, because you have conquered the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young people, because you are strong and the word of God abides in you, and you have overcome the evil one. Do not love the world or the things in the world. The love of the Father is not in those who love the world; for all that is in the world-- the desire of the flesh, the desire of the eyes, the pride in riches-- comes not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live forever.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Third Sunday in EasterO God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

In this Bible Story, Moses and Aaron are united under the call of God to free Israel from slavery. God gives them signs through Moses, and the two begin to win the hearts of the people. This story is inspired by Exodus 4:19-30 & 18:2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Exodus 4:25 from the King James Version.Episode 34: Everyone who had sought Moses' life were now dead and God commanded Moses to return to Egypt to liberate His people, Israel. While on the way there God's wrath came against Moses because he had yet to obey the command of circumcision that was meant to set His people apart. Zipporah acts quickly and the family is spared. After this, God called Aaron out from Egypt to meet his brother, and the two of them together delivered God's message to the people of Israel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.