Podcasts about now moses

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.”—Exodus 3: 1-3

Maybe today you feel alone. Perhaps due to your mistakes and failures, you have isolated yourself from others. Maybe you are struggling and you wonder where God is. Possibly, you feel as if you are on the far side of the wilderness. Stand on this truth from God's Word: He will never leave you or forsake you.Main Points:1. This morning as I was reading my Bible, I found myself in Exodus chapter three. It's the story where Moses meets God at the burning bush. Six words leaped off the page as I read the familiar story. It says Moses was on “the far side of the wilderness.” Moses wasn't just in the wilderness, he was on the far side of the wilderness. What is the wilderness? The dictionary defines it as “an uncultivated, uninhabited, and inhospitable region.” In other words, Moses was as isolated as a person could get.2. Yet, on the far side of the wilderness, with not another person in sight, Moses was not alone. It's here Moses has a life-changing encounter with God. He is reminded he is not alone, he is not forgotten, and God's purpose for his life has not changed.3. Moses never forgot about the day he encountered God at the burning bush. It was a revelation of God's continued purpose and plan for his life, but the greater lesson for Moses was the necessity of God's presence. Today's Scripture Verses:Exodus 3:1 - "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness..."Psalm 139:7-10 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast.”Exodus 33:15-16 - “Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Presented by Lauren Stibgen This year marked my third reading of the Bible cover to cover in a year. It isn't a literal page by page turn from cover to cover, but a reading plan that jumps between the Old and New Testaments and a Psalm each day. My experience with reading the Bible in its entirety has proved that the Word of God continues to have new revelation to me as a believer with every read—even when I have already seen the words countless times. Recently, I have been lingering with one single verse in Psalm. Psalm 84:10 reads: Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. Numerous things about this verse jumped out to me but the one-word title I cannot ignore is doorkeeper—simply, the person on duty at the entrance of a building. My mind was flooded with doorkeepers. Do they still exist today? They do. The person who greets you at a nice hotel, someone taking a ticket at a movie theater, a guard at an office building. As I pondered the vocation of being a doorkeeper, I thought about describing my role to someone if they asked me about what I do for a living. I thought about what financial compensation a doorkeeper would receive. If this was my profession, would I have pride in my work or feel lowly? Simply, would I be content being a doorkeeper in the house my God? After so many years of exploring education and training in leadership and law, would I be OK just greeting people at the door? I thought about the spaces this verse described. God's courts and the tents of wickedness. Courts feel grand, lovely, important, royal. Tents feel dirty, small, out in the wilderness, primitive. Where would I want to dwell? Often, we choose a tent. While it may not be intentional, we are easily caught up in the worldly aspects of what success looks like in the form of a title or our position on the corporate ladder. We settle for the tent of wickedness and forget to look at the glorious, beautiful royal courts in the house of God. When we are caught up in this world, we miss that the doorkeeper has a position of great importance. She is a doorkeeper in the house of God. If we stop and take a humble approach to our identity at work (leadership), we can see that we are doorkeepers to the house of God right where we are at work, and there is no better position we could every enjoy. Jesus is clear in his call to us as his followers. In Mathew 28:19-20 he exhorts, Go therefore and make disciples of all nations, baptizing them in the name of the father, and of the son and of the Holy Spirit, teaching them all I have commanded you. How do we show up with the posture of a humble doorkeeper? Whether we are truly a doorkeeper or if we hold positions of leadership, we should consider this royal appointment with humility. If we consider our identity with God, we can take comfort. Throughout the Bible, God appointed the lowly to do great things. Consider Moses. Moses was truly resistant to the calling God had for his life to the point that he even begged God to give the job to someone else! Now Moses was a very humble man, more humble than anyone else on the face of the earth (Numbers 12:3). As we read about Moses' leadership of the Israelites, we see how he constantly leaned on the greatness of God to help him lead the people. In Numbers 11 we see everyone complaining about food and water and wandering. Moses is displeased and “the anger of the Lord blazed hotly” (Numbers 11:10). So, Moses grows sick of the complaining, and God is just plain mad. Since they are in this leading together, Moses tells God he cannot carry the burden alone—the burden was too heavy for him. God answers and says, Bring me seventy men of the elders of Israel...Have them come to the tent of meeting, that they may stand there with you. I will come down and speak with you there, and I will take some of the power of the Spirit t...

Return of the Man-Child (8)  (audio) David Eells – 4/16/25  Father, in Jesus' Name, we thank You so much, Lord, that we can fellowship around Your Word. We know and trust in Your Word that is going to reveal to us those things that we need to know for the days to come and things that will enable us to cooperate with You in this process of sanctification and holiness, and also in the ministry of the Lord. We thank You that the Lord Jesus is coming in His people in order to fulfill in His Church that which You stated You would do from the beginning. We thank You, Lord, that You have taught us that what has been shall be, so that we can see how history repeats and see how wonderfully You have told us in the Word exactly what You are going to do. In the name of Jesus, Amen.  Well, we left off in Matthew 4, where we saw wonderful things that God is going to repeat in our day. The Lord had told me that everything that happened in the Gospels and in the Book of Acts would be repeated in our day, except that the cast of characters would be multiplied many times over, as more people are born into the world. The same thing has happened in history, but now it just happens with more people.  Let's pick up right after Jesus was anointed and had been tempted of the devil. Note that the Bible speaks about a “great light” that He was going to bring into the world, especially the world of God's people. (Mat.4:12) Now when he heard that John was delivered up, he withdrew into Galilee; (13) and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: (14) that it might be fulfilled which was spoken through Isaiah the prophet, saying, (15) The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles, (16) The people that sat in darkness Saw a great light, and to them that sat in the region and shadow of death, To them did light spring up. What could this light be other than the Lord Jesus Himself? Not only that, but what the Lord Jesus was sharing with people was the command to repent and believe.   Light is necessary in both of these areas if we want to walk in the Kingdom of God. We are walking out of one kingdom and into another. We are walking out of the kingdom of the world, much like walking out of Egypt, and we are walking into the Kingdom of God, which means under His Lordship and guidance. I believe the next verse begins with a revelation of that. (Mat.4:17) From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.  That just happens to be a perfect quote from John the Baptist, who said, Repent ye; for the kingdom of heaven is at hand (Mat.3:2). Of course, John went on in verse 7 to say to the Pharisees, who were coming to be baptized because it was a politically correct thing to do, (Mat.3:7) Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance (What does someone who has repented look like? What kind of fruit should they have?): (Mat.3:9) and think not to say within yourselves, We have Abraham to our father … Don't a lot of Christians say the same thing? “Hey, I'm a Christian; I had my experience with the Lord years ago and accepted Jesus as my personal Savior.” Yes, but do you have fruit worthy of repentance? I believe that the light is going to come to the Church, which has not even understood what repentance means. The first thing Jesus did was to take up where John left off. You notice that when we left off in verse 12, He realized that John was delivered up, and that's when Jesus came into this particular area of the country where they said they saw great light. Like John, He said, “Repent ye; for the kingdom of heaven is at hand.” Repentance is necessary for the next revelation, which is the Gospel of the Kingdom. For those who repented, Jesus shared the Gospel of the Kingdom, the Good News of the Kingdom of God.  My friend Xavier once went to share with an apostate preacher who was living in fornication. He had the “greasy grace” that says, “It's okay; the Lord will forgive me. That's what the Gospel is all about, right? Forgiveness.” But no, that's not it. That's just a part of the Gospel. There is forgiveness, and then there is sanctification. Forgiveness is just a way to have a relationship with God until sanctification has done its work. There was another man in this church who recognized that the preacher was a sinner, but he told Xavier, “It would be wrong for you to judge him.” Of course, Xavier was sharing verses with the man, and the truth is that, yes, there is judgment. There is judgment in the Church. John the Baptist was judging when he said, “Ye offspring of vipers, who warned you to flee from the wrath to come? Bring forth therefore fruit worthy of repentance.” He wanted to see their repentance. He did not want to see somebody say they were sorry and then continue on in their debauchery. The word “repentance” is metanoia, which means “to change your mind; to go the other way.” We have the authority to do this. We have the authority to change our mind and go the other way because of what Jesus did at the cross. He took away our sins; He delivered us out of the power of darkness; He made us free from sin. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified.  When Xavier and I spoke about this, here's one of the verses I shared with him: (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? What Kingdom of God is he referring to? The Kingdom of God is where God rules over you. It's not some place you go to after you leave this earth. It's some place you enter into when you repent. Notice what he's saying. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived (there is much deception out there concerning this): neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. Where are you to inherit the Kingdom of God? Here and now. As a matter of fact, some people are waiting to go to Heaven to inherit the Kingdom of God. They will never see Heaven if they wait. You have to enter the Kingdom of God here and now, and you enter it through repentance and faith. Faith gives you the blood covering and repentance gives you the opportunity of entering the Kingdom. Without repentance, you cannot enter the Kingdom.  John the Baptist came in order to preach repentance to prepare the way for the coming of the Lord in their life. The Lord does not come into your life without repentance. If you received the first-fruits of Christ, which is a born-again spirit, and do not go on to get a born-again soul through your obedience to the truth (1 Peter 1:22,23), you are going to be an unprofitable servant. A “servant” refers to someone who has come to Him in one form or another. You will be an unprofitable servant who is good for nothing but to be cast out and trampled under the feet of men and cast into outer darkness. (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. (Mat.25:30) And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth. Now notice what he says in the next verse. (1Co.6:11) And such were some of you: but ye were washed (He is saying, “Some of you people were in these same sins, but you were washed.”), but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. The Lord demands repentance for you to enter into His Kingdom, which is where He is King over you. That's how you enter His Kingdom.  If you look elsewhere in 1st Corinthians, Paul said somewhat of the same thing. (1Co.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing. Paul judged him. Was he wrong in that he judged? No. Paul had the Spirit of God and what he wrote here was from the Spirit of God. He judged him because this man was in willful disobedience, had not repented of his sin, and had not believed the Gospel. If you believe the Good News that Jesus took away your sin, then your faith has power to walk away from anything. Everyone who believes can repent and walk away. Belief is not merely mental assent, like it is in most of the Church. (1Co.5:5) To deliver such a one unto Satan for the destruction of the flesh (I would say that's judgment! He is turning him over to the curse.), that the spirit may be saved in the day of the Lord Jesus. People will repent when they are turned over to the devil. This is very common. If you want to know why you are living under that curse, you should question whether or not you are in willful disobedience or whether you have repented of everything and are walking by faith because the devil does a great job of bringing people to repentance. Many people come to the Lord because of what the Lord permits the devil to do.  (1Co.5:6) Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? (He means that, in the Body of Christ, there are people who are fornicators, liars, and thieves.) (1Co.5:7) Purge out the old leaven, that ye may be a new lump (“Purge out the old leaven”; in other words, get rid of them.), even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ: (1Co.5:8) wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (9) I wrote unto you in my epistle to have no company with fornicators; (10) not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: (11) but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.   Well, this parishioner who was not in the fornication, but was saying that you could not judge the pastor who was in it, was saying, “Hey, Jesus ate with publicans and sinners.” But Paul tells you here quite clearly, “If any man that is named a brother be” in one of these sins, no, not to eat with him. It is not only abstaining from eating with him physically, but spiritually, as well, because he's talking about keeping the Feast of Unleavened Bread. We eat when we study the Word of God. Jesus said, Beware of the leaven of the Pharisees and the Sadducees (Mat.16:6). In other words, “Don't eat their leaven; don't partake of their doctrine.” Paul goes on to say, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within? So there was judgment; there was judgment from John the Baptist and judgment from Jesus, concerning people who are in willful disobedience and do not want to repent and believe the Good News that they don't have to walk in their sins anymore.  Clearly, there is judgment from the Bible, and that pastor and parishioner were trying to condemn Xavier for judging willful disobedience and lack of repentance when he was merely showing them what the Father had said in His Word. Look at what the Lord says in Ezekiel. (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life … How is it judgment when you say, “Hey, that's fornication and you can't enter the Kingdom like that”? They say, “Oh, but I'm saved.” No, you're not saved, as long as you walk in willful disobedience. You are not in the Kingdom. “Be not deceived,” Paul said, but speak “to warn the wicked from his wicked way, to save his life.”   (Eze.3:18) When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand. So God is saying, “If you don't tell them they're sinning, if you don't tell them, ‘Look, you can't enter the Kingdom of Heaven (which has to be entered here, by the way), while you are in willful, outward immorality,' then I will require his blood at your hand.” It's the very opposite of what those people say. They do not want to repent, so they try to condemn the person who brings the message.  Notice, the Lord said, “When I say to the wicked.” We just read what God said to the wicked. You can tell anybody what God said to the wicked, whether you are judging or not. That's a moot point. The question is, are they going to enter the Kingdom by repentance? Or are they going to try to shift the blame over on you? The truth is, He says to have no company with them, to cast out the old leaven. If a person will not confess his sins but try to justify them or think that they are acceptable in the sight of the Lord because of the blood of Jesus, there is no hope for him. By the way, Jesus' blood does not cover willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. It says, If we walk in the light (Walking in the light is not walking in sin. Everyone would agree with that.) as he is in the light, we have fellowship one with another (He tells you, “Don't have any fellowship with people walking in willful disobedience.” Period.), and the blood of Jesus his Son cleanseth us from all sin (1Jn.1:7). That's a wonderful promise! If you will repent and believe and walk in the light, He will cleanse you of that sin. (1Jn.1:8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive our sins, and to cleanse us from all unrighteousness.  If a person doesn't want to confess his sin and wants to justify himself and hold onto his sin and wants to blame you for condemning him or bringing Scriptures showing where the Father has condemned him, then this person is not going to have any part of the Kingdom of God. The Lord says it very plainly, and we have to tell him the exact truth here concerning this. The light of the Gospel has to come. The true light of what repentance actually means is going to be brought on the scene here pretty quickly, folks. The overwhelming majority of Christianity don't understand what repentance is. They don't have any hope that repentance could actually deliver them from their sin and that they will not have to worry about that sin or walk in that sin anymore because of what Jesus did at the cross. He took their sin and nailed it on that cross. You do not have it anymore. Repentance and faith are necessary.  Back to where we were in Matthew, we found that Jesus took up where John left off. The next thing He does is to go out and gather His disciples. (Mat.4:18) And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. (19) And he saith unto them, Come ye after me, and I will make you fishers of men. (20) And they straightway left the nets, and followed him. (21) And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. (22) And they straightway left the boat and their father, and followed him. Jesus has just begun His ministry here. The people whom He was going to were seeing a great light and He was gathering together His “elders” of the Church. He was raising up His forefathers of the Church, like Jacob raised up the 12 patriarchs, who were the elders of the Church. As you know, from here on out, He carried them with Him, demonstrating to them the truth of the Gospel by His works of healing, delivering, setting free, etc., so that they could live in the Kingdom of God.  In the Kingdom of God, all the promises come to pass; the Kingdom of God is where God rules. We pray; Thy kingdom come. Thy will be done, as in heaven, so on earth (6:10). When God's Kingdom comes on Earth, it is as it is in Heaven. Is there any sickness in Heaven? Are there any demon-possessed people in Heaven? Is there anybody lacking in Heaven? The provision of God's Kingdom is total and complete in this earth, and we want to enter into it because that's where all of God's provision is. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ. He's blessed us with every spiritual blessing in heavenly places in Christ.   As we enter into Christ, we have all these spiritual blessings that God has in His Heavenly Kingdom. He is gathering up His disciples, with whom He is going to walk, and send them forth into a much broader path than He could walk in. They, in turn, were going to raise up disciples who were going to do the same thing in a geometric progression that was going to bring a great revival. This is a type and shadow of the Man-child ministry that's coming, in whom Jesus is come to be manifested. Jesus raised up disciples in whom He was manifested here, and the same thing is going to happen in our day. Disciples are going to be raised up as forefathers to the Church of our day, except there will be many more because the Man-child is not an individual, but a corporate body.  It goes on to say, And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom (Mat.4:23). So He preached repentance, and then He preached the Gospel of the Kingdom. What is the Gospel of the Kingdom? Gospel means “Good News,” the Good News of the Kingdom. The Good News is that you can enter into God's Kingdom on Earth through repentance and faith. Well, God's Kingdom is where God rules in your life, and this is the Good News, that you can walk in obedience to God; you can walk in the Kingdom of God, under the leadership and rulership of God. The reason we know that you can do this now is because of what Jesus did at the cross. He made reconciliation: He took your sinful life and nailed it on that cross, and He gave up His Life. Do you believe it? Do you believe that He sanctified you on that cross? That He washed you on that cross? That He delivered you from sin on that cross? The Bible says in Romans 6:18 that He made you free from sin. He delivered you.   See, here is the great light that is going to come. Most of the Church believes that the only opportunity you have is forgiveness from God, and that is the beginning, but that is not the great revelation that God's people are going to get. They already know that. The great revelation is that the Bible is actually true. Jesus actually did deliver you from your sin; He actually did heal your body; He actually did deliver you from the curse; He actually did deliver you out of the power of darkness. Hallelujah! He did this. This is going to come as a sudden shock to a lot of people, but the Gospel is actually true; it's not just a nice saying, but it's actually true.  I want to backup a little here. (Mat.4:16) The people that sat in darkness Saw a great light (He was talking about His people), and to them that sat in the region and shadow of death, To them did light spring up. He's referring to walking in the light, which was what Jesus was about to show them. He was about to show them that they can walk in the light and be delivered of their sin, washed of all unrighteousness (1 John 1:7-9). This is the Good News that most of the Church has never heard. Oh, they have heard the Gospel, but they didn't realize it was really true. They never had any faith, only mental assent. Folks, He is talking about the nature of sin, about delivering you out of the power of darkness. It does not have any power over you. That is an awesome revelation that's going to come to the Church through the raising up of this Man-child ministry and disciples who walk in the steps of Jesus Christ.  Then Jesus went out to demonstrate this by “preaching the gospel of the Kingdom and healing all manner of disease.” Most of the Church does not understand that you have a right to healing, that you are not under the curse because you are a new creation. They don't understand that old things have passed away and all things have become new (2 Corinthians 5:17). They don't understand that you have been delivered of sin (Romans 8:2) and God accounts you righteous through your faith in Him (Romans 4:3), your faith in what the Bible says. It needs to be real faith. This is the light, the sudden revelation that a lot of the Church is going to get and that some of you have already received.   (Mat.4:23) And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. (24) And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with divers diseases and torments, possessed with demons, and epileptic, and palsied; and he healed them. (25) And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and [from] beyond the Jordan. He was demonstrating the Gospel that these people were not guilty anymore, demonstrating that God was forgiving them by healing them and delivering them of every curse that came upon them. Those curses came because of their disobedience to God and also because of the sin they inherited when they were born. They were born into sin. Some people say, “Well, God made me this way.” What does that have to do with anything? You were born in sin, you came into this world with the nature of sin, and so you say, “Because I was born this way, I'm supposed to keep it”? That will not float, folks. In the Kingdom of Heaven, you need to repent of this.  Let's read more of how Jesus demonstrated the Gospel. (Mat.8:16) And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: (17) that it might be fulfilled which was spoken through Isaiah the prophet, saying, Himself took our infirmities, and bare our diseases. He carried His disciples with Him and demonstrated to them how to minister and administer this Gospel of the Kingdom. Everyone who repented and believed could have these gifts because they were no longer under the curse, as they were no longer under sin. That's the Great News of the Kingdom. God not only forgave them, He washed and cleansed them, He healed them, He delivered them, and He took away every other form of the curse. It was just like the Passover. The Passover was the Death Angel, the Destroyer, passing over them because they actually had the blood upon the doorpost (Exodus 12:23). How do you get the blood upon your doorpost? The Bible is pretty plain about that. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood of Jesus cleanses us of all sin. Walk in the light. You take those steps in the light because of repentance and God will wash you, cleanse you and deliver you.  We see here something that is going to be fulfilled in our day on a much larger scale. The Man-child ministry is going to go forth to deliver, heal, bless, and demonstrate the Gospel. Not only that, there will be the saving of souls who are in bondage to sin, which many of you have experienced, but many more are going to experience that. Do you know how we know this is going to be repeated? Because this was a repetition in itself; this had happened before. You ask, “When did it ever happen before?” Well, go back and look in the Old Testament because in Hebrews 3, the author compared Moses' house and Christ's house. There is a comparison because Moses was the Man-child in his day and he did the exact same thing that Jesus did, even bringing the same Gospel.   Let me show you how we can see that. I know that it's in the types and shadows, but when it's pointed out to you, you can see it. For instance, when Jesus was anointed, the Bible tells us that He was given the throne of David, His father (Luke 1:32). Jesus was to rule over Israel, and His anointing was compared with the anointing that David had to rule over Israel. That is what's happening to Moses here. (Exo.3:1) Now Moses was keeping the flock of Jethro (whose name means “His excellence”), his father-in-law … Why is Moses' father-in-law called “His excellence”? Because his father-in-law was also the Father of the Bride. Is that not still true today? Exactly so. Moses was keeping the flock. Remember, David was keeping the flock before he was anointed to be king. Moses was doing the same thing.  (Exo.3:1) Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb. (2) And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned … Moses saw this sight and wanted to go investigate and when he did, he stepped onto holy ground, meaning he became holy. The Lord told him to take his shoes off, that he was standing on holy ground, and Moses did not want to be separated from holiness (Exodus 3:5). He was holy before God, and this is where he got his ordination to lead his people out of bondage in Egypt. As a matter of fact, the Lord said, And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land (Exo.3:8). “I am come down.” Is that not what the Lord said in Hosea 6:2-3? He said there that He would come as the latter rain on the morning of the third day, and that's exactly what's going to happen. The Lord is coming down to deliver His people out of bondage in Egypt, which is a representation of the world.  (Exo.3:16) Go, and gather the elders of Israel … That's the first thing the Lord told Moses to do, the same thing Jesus did. He gathered the elders of Israel. Who was Israel? Israel was Jacob and Jacob raised up 12 patriarchs, which is exactly what Jesus raised up, 12 patriarchs. So there you have it. It's a perfect parallel here. “Go and gather the elders of Israel.” Why? It's because they were to walk with Moses, just like those elders walked with Jesus. The Gospel had to be demonstrated; the power of God was demonstrated to them. They were to walk in the same path.   (Exo.3:16) Go, and gather the elders of Israel together, and say unto them, the Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, hath appeared unto me, saying, I have surely visited you, and [seen] that which is done to you in Egypt: (17) and I have said, I will bring you up out of the affliction of Egypt … There it is. He's going to deliver them from the curse of Egypt, the affliction of Egypt. He had said, “I am come down to deliver them out of the hand of the Egyptians.” Who are the Egyptians? The Egyptians are the old man, the old flesh, the bondage to the flesh. What He's saying is, “Look, I'm going to deliver you from the god of this world (that is, the old man, the flesh), and I'm going to deliver you from the curse because you've been obeying them both.” That is the Gospel of the Kingdom, which is what Jesus was preaching.  (Exo.3:17) And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. These were the “ites” that represented the old man, the same thing the Egyptian represented, which was the one who had brought them into bondage. You are not supposed to be in bondage to your flesh anymore. The Lord has already delivered you at the cross; it has already been done. He has already accomplished it. That's the Good News of the Kingdom. Why is God bringing them into the Promised Land? He's doing it in order to put to death those people who were ruling in the land. The Israelite was to rule in the land, not these people. He brought the Israelites in there for the purpose of putting them to death. Most Christians today want to live with the old man, but when Israel did that and let the enemies stay in the land, they became thorns in their side for the rest of their life. So the Jews did not inherit all of the land the Lord gave them, and they lived under a curse, under warfare, because they did not obey God. He said, “You take up your sword and go in there. I will be with you. You put them to death and take their house to live in and raise up your crop, your fruit in that land” (Deuteronomy 7). That's the Gospel.  (Exo.3:18) And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, the Lord, the God of the Hebrews, hath met with us (As if He had not been there all along! Actually, He came down in a much mightier way than He had ever done in the 400-odd years that they had been in bondage, and that's how He is about to come today. He's about to come in a more powerful way than any of us have ever experienced, for the purpose of delivering His people out of Egypt and out from under the god of this world.): and now let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to the Lord our God. They had to serve God in the wilderness. Moses was taking the elders of Israel with him at this time, just as Jesus was, and demonstrating unto them the Gospel.  Here is the gathering of the elders again. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel. When Jesus gathered the elders, He was not gathering together the apostates. He started all over, which is what He is going to do this time as well. He is not going to the apostates, but He will start all over with some new, humble people who did not go to Bible school. He is going to raise them up. Paul is one of those who obviously went to Bible school, but He had to prove that He could do it, and He did. But what is represented by Moses and Aaron here? We're looking at a parallel of what Jesus did and now we see Moses and Aaron, but it had said earlier, And thou (Moses) shalt speak unto him (Aaron), and put the words in his mouth (Exo.4:15). Moses was to put the words in Aaron's mouth? That's a little like what the Lord does to us, which is what He's about to say. (Exo.4:15) … And I will be with thy mouth, and with his mouth, and will teach you what ye shall do. (16) And he shall be thy spokesman unto the people; and it shall come to pass, that he shall be to thee a mouth, and thou shalt be to him as God.   Interesting. He is likening Moses to God, like Jesus was to God. Now let me say, if a Man-child comes in our day, Who is it Who is going to be with him, putting words in his mouth? Jesus, Who is God! Moses is being used of God, and Aaron is being used as his prophet to speak his words, to do his work, and to take the staff that he did to do the miracles. In this case, we're seeing Aaron as the Man-child and Moses as Jesus in the Man-child or behind the Man-child to do the works. (Exo.4:29) And Moses and Aaron went and gathered together all the elders of the children of Israel (This is much like Jesus did; His Father God was in Him doing the works. Jesus was the spokesman, the mouthpiece; He gathered together His disciples and did the miracles, and Aaron is doing the same thing here.): (Exo.4:30) and Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people. So it was Aaron speaking the words and doing the works, just like Jesus did.  “Aaron” means “bright” or “illumined.” He represents the glory of God shining out of a person, like this says: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. There are three glories: star glory, moon glory, and sun glory (1 Corinthians 15:40-41). It gets brighter and brighter and brighter. This is the shining forth of God in His people. He is coming in “Aaron,” His first-fruits. Jesus was called the first-fruits (1 Corinthians 15:20), and there is a first-fruits in our day. David also represented the first-fruits and Joseph, as well. It is not the only fruits, just the first-fruits. He is planning on doing this with His whole Body. (Exo.4:31) And the people believed: and when they heard that the Lord had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. This was a monumental time in their history because they were about to be delivered out of bondage to the old man, the Egyptian, Pharaoh, the god of this world, and to the curse they were under because they were serving them.  (Exo.5:4) And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, loose the people from their works? … Some people think you have to put up with your “works” the rest of your life, that there is nothing you can do about it because you're always going to be a “sinner saved by grace.” That is an anti-Christ gospel. They were setting the people free from their works, from their service to the old man and to the devil, who is the god of this world that ruled over them, like Pharaoh did. They were being set free and the devil did not like it. “Get you unto your burdens.” In other words, “Get back under the heavy weight of your burden.” (Exo.5:5) And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens. This is what the Lord brought us out of bondage for, to enter into His rest and to cease from our own works, the works of the flesh. We do not serve the flesh anymore. We serve the spiritual man now. This is the Gospel of the Kingdom, and it sets people free. Even the devil had to admit that they were setting them free from their works.  (Exo.6:9) And Moses spake so unto the children of Israel: but they hearkened not unto Moses … You cannot set someone free unless they believe the Gospel of the Kingdom. Moses came there to set the Israelites free. God ordained him on Mount Horeb, representing the Kingdom of God, to go and bring them out of bondage and take them to that mountain, too, but they had to believe him first because the Gospel is the power of God unto salvation to every one that believeth (Rom.1:16). (Exo.6:9) … But they hearkened not unto Moses for anguish of spirit, and for cruel bondage. God had to do a work in them before they could actually receive this light of the knowledge of the Kingdom. (Exo.6:10) And the Lord spake unto Moses, saying, (11) Go in, speak unto Pharaoh king of Egypt … The word “Pharaoh” means “temple of the sun.” He was God to the Egyptians. They believed he was divinity, believed that he was the sun god. Pharaoh was not the Son of God and not even a close facsimile to the Son of God, but he was usurping God's position over the people of God.  The devil does that today. He usurps the position of the Son of God over the people of God, and they do not know that the one they're serving is the devil. They don't know that they're serving the old man that serves the devil, which is the Egyptian. We know that the Egyptian represents the old man because when the Israelites went through the Red Sea, Paul called it a “baptism.” In the baptism, the old man died in the Red Sea, and the Israelite came up on the other side; the new man, the spiritual man came up out of the water. The carnal man died and the spiritual man was made alive, so we know this parable is true. (Exo.6:11) Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. Do you suppose this Man-child is going to have this same authority to tell the devil to set God's people free? Well, Jesus was doing it. He commanded the devil to loose them; He commanded the sickness to come out of them; He delivered their mind from the fogginess of their fallen state. And, yes, this is what not only the Man-child but the witnesses and the elders who are raised up by the Man-child are going to do. They're going to have the authority to say, “Turn them loose, devil,” and it's going to happen.  (Exo.6:12) And Moses spake before the Lord, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? Does the devil have to listen to you when you tell him to turn people loose if they do not believe? No. When you preach the Gospel and they believe it, only then do you have the authority to say, “Turn them loose, devil.” This is exactly what Moses complained of. He was saying, “Hey, they don't believe me yet, so why would Pharaoh listen?” (Exo.6:13) And the Lord spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. That was their ordination, their command from God, Who said, “Bring them out.   You have the authority to do this.” Jesus had the same authority, by the Isaiah 61 anointing, which Luke 4:18 also speaks about. (Isa.61:1) The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound. Who were they bound to? They were in bondage to their old man, in bondage to the devil, and they were living under the curse. Jesus took care of all three and that was all involved in the Gospel of the Kingdom. Now we know that Moses, too, was dealing with the Gospel of the Kingdom and trying to get those people to believe what he said. Praise the Lord!  (Exo.12:21) Then Moses called for all the elders of Israel (I'd like to point out to you that these elders were with him exactly as the disciples of Jesus, all the time, and he was demonstrating to them the Gospel. Actually, here is the Gospel in a nutshell.), and said unto them, Draw out, and take you lambs according to your families, and kill the passover. We're told that they had to eat all of the lamb (Exodus 12:8-10) and that the blood was to be put on the doorposts (Exodus 12:7), so that the Death Angel, the Destroyer, would pass over them and smite the Egyptians (Exodus 12:13). Jesus said, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves (Joh.6:53). Most of the Church is refusing to eat the body and drink the blood of Jesus Christ. The Bible says, The life of the flesh is in the blood (Lev.17:11). They are refusing the life of Christ through unbelief. Moses is not able to exercise any authority over Pharaoh because of their unbelief. Jesus was the bread Who came down out of Heaven (John 6:51) that gives life to the world, and that was His Body, the Word of God.  We are also told this: (Exo.12:15) Seven days (that is the last seven “days”) shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses (This is the house that we live in. There shall be no leaven, no polluting the pure Word of God.): for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. This is a dire warning to God's people that during the Tribulation period, you cannot continue onward believing the doctrine of these apostate religions. (Mar.8:15) … Take heed, beware of the leaven of the Pharisees and the leaven of Herod, too, because there are many who are worshipping the government. They're worshipping their country, their nation; they're pledging allegiance to a wicked, worldly nation. This is not to say that you aren't supposed to submit to them in every way, except when God tells you to do otherwise. Your allegiance is to the Lord, and you will bow to no one else. We see here that Moses was leading them to partake of the body and blood of Christ, and this was causing a Passover so that they did not have to live under the curse. Praise be to God!  (Exo.12:29) And it came to pass at midnight, that the Lord smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle. (30) And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead. In every house there was one dead. So if we are the house, there has to be one dead, and that's the old man. He is the firstborn of Egypt, born of the flesh, born of the world. He is dead and we know that he is dead, and we are free because of what Jesus did at the cross because we were crucified with Christ. The Lamb was slain here, but the Bible says, we were crucified with Christ and it is no longer we who live, but it is Christ Who lives in us (Galatians 2:20). That is the new man and that is how faith in the Gospel works. We continue to believe what the Bible says, that, “Yes, this old man is dead. He was put to death, so I don't have to serve him anymore because he is dead, and he was crucified with Christ. Now the new man lives and rules in me.” That new man is Christ in you, the hope of glory (Col.1:27). We behold with unveiled face as in a mirror the glory of the Lord, and are transformed into the same image from glory to glory, even as from the Lord the Spirit (2Co.3:18). Like Aaron, who was the “brilliance,” the shining forth of the Lord in him, so the people of God will be.  (Exo.12:31) And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Pharaoh finally gave up, and the devil is going to turn God's people loose. The god of this world, the sun god, the one who imitates the Lord and usurps His authority over God's people, is going to turn them loose, is going to obey the command of Moses. When does that happen? It happens when they, “the people,” believe they're no longer in bondage to Satan because the Gospel, the Good News of the Kingdom, is the power of God to save the one who believes. It's the power to save them from the old man, from the devil, and from the curse. You will be delivered of those three things when you believe and continue to walk in the faith of the Gospel that sets free.  (Exo.17:5) And the Lord said unto Moses, Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go. (6) Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. Here, Moses was still demonstrating the power of God's provision for God's people. Jesus multiplied the fishes and the loaves, and here Moses was still demonstrating it with the authority and the power of God to the elders and the people. (Exo.18:12) And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God. Praise the Lord!   This is, once again, Jesus raising up His elders and the Man-child in our day, raising up the elders to be free from the bondage of Satan and free from the bondage of the flesh. The harvest started getting bigger and bigger, and more and more people started coming into the Kingdom, just as it was also said about Jesus. (Exo.24:1) And he said unto Moses, Come up unto the Lord, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off: (2) and Moses alone shall come near unto the Lord; but they shall not come near; neither shall the people go up with him. As you know, Moses went up on the mountain and was caught up unto the throne of God. This is the first mention of the 70 elders. He had already mentioned them, but now He refers to them as the “seventy.”  We have already discussed Jesus raising up the elders, but He also raised up the 70. (Luk.10:1) Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. (2) And he said unto them, The harvest indeed is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Obviously, the 12 were not enough. This was a great revival for many hungry people; there was a need. Even with Moses, his father-in-law Jethro had said, “You're going to kill yourself trying to serve all the people by yourself” (Exodus 18:14-18). Then Jethro gave Moses the wisdom from God to raise up elders unto the people to judge them, meet their needs, and so on (Exodus 18:19-26).   Jesus said, Go your ways; behold, I send you forth as lambs in the midst of wolves (Luk.10:3). (4) Carry no purse, no wallet, no shoes; and salute no man on the way. (5) And into whatsoever house ye shall enter, first say, Peace be to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. (7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (8) And into whatsoever city ye enter, and they receive you, eat such things as are set before you: (9) and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. The Kingdom of God is where people are healed, delivered, prospered, blessed, delivered from sin, etc.  (Luk.10:10) But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, (11) Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh. That is judgment; He brought judgment. These people brought judgment upon the ones who refused the Gospel. They cleaned their shoes off as a judgment against them. Don't believe that God did not do something about that because He goes on, (Luk.10:12) I say unto you, it shall be more tolerable in that day for Sodom, than for that city. (13) Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. (14) But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.  God bless you, saints! Just remember, the Good News of the Gospel of the Kingdom is about to be preached with mighty power, and a great revival is going to go forth from it. God bless you! 

River Of Grace #RTTBROS #Nightlight River Of  Grace: Receiving and GivingScripture Reading: John 8:1-11 (KJV)"Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more."---In this powerful scene from John's Gospel, we witness divine grace in action. The accusers came armed with stones and self-righteousness, demanding judgment. Yet Jesus responded with a grace that both convicted and liberated.Consider the contrast you've observed between the Dead Sea and the Sea of Galilee. The Dead Sea receives the Jordan River's waters but has no outlet—it only takes in and never gives out. As a result, its waters become increasingly salty, making it impossible for most life to flourish. The Sea of Galilee, however, both receives and gives, allowing life to thrive within its waters.This natural example perfectly illustrates a spiritual principle: what God gives to us, He expects us to share with others. In 2 Corinthians 1:3-4, we read: "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God."Grace, by its very nature, must flow outward. When we truly experience God's forgiveness and mercy, it transforms how we view and treat others. The forgiven woman in our passage wasn't told to go prove herself worthy of Jesus' mercy—she was simply instructed to "go, and sin no more." Her encounter with grace became the catalyst for transformation.Those who brought the woman to Jesus carried stones but left empty-handed, convicted by their own conscience. They had yet to understand that they too needed grace. Their hearts were like the Dead Sea—receiving God's blessings but failing to extend mercy to others.Jesus challenges us to examine our hearts with His penetrating question: Have I experienced God's grace in a rich enough way to express it to those around me? If I find myself quick to judge, slow to forgive, or resistant to showing mercy, perhaps I have not fully comprehended the depth of grace I've received.In Matthew 10:8, Jesus instructs his disciples: "Freely ye have received, freely give." Grace is not meant to terminate with us but to flow through us. When we grasp how much we've been forgiven, extending that same grace to others becomes not a burden but a natural response.Today, consider whether your life resembles the Dead Sea or the Sea of Galilee. Are you merely receiving God's grace, or are you also allowing it to flow through you to others? Remember the woman caught in adultery and how a single encounter with Jesus' grace changed everything for her. That same transformative grace is available to us—and through us—today.

    For today’s installment of our 40 Days Meditation series, our brother Abyong Calo provides commentary on Heb 3:1-19. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. For Jesus has been counted worthy of more glory than Moses-as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Therefore, as the Holy Spirit says, “Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness, where your fathers put me to the test and saw my works for forty years. Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.’ As I swore in my wrath, ‘They shall not enter my rest.'” Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief. Heb 3:1-19

For today’s installment of our 40 Days Meditation series, our brother Miguel Vargas provides commentary on Ex 33:7-11; 33:18-34:9; 34:29-35. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the Lord said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.” The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him. Ex 33:7-11; 33:18-34:9; 34:29-35

“God's Mediators”Exodus 6:28-7:13 [ESV]28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”7:1 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the Lord commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“That They Might Know”Exodus 7:1-13 [ESV]1 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the Lord commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

For today’s installment of our 40 Days Meditation series, our brother Dan Keating provides commentary on Ex 6:28-7:24. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. On the day when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” Moses and Aaron did so; they did just as the Lord commanded them. Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. Then the Lord said to Moses and Aaron, “When Pharaoh says to you, ‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron’s staff swallowed up their staffs. Still Pharaoh’s heart was hardened, and he would not listen to them, as the Lord had said. Then the Lord said to Moses, “Pharaoh’s heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, Let my people go, that they may serve me in the wilderness. But so far, you have not obeyed. Thus says the Lord, By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.'” And the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” Moses and Aaron did as the Lord commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their secret arts. So Pharaoh’s heart remained hardened, and he would not listen to them, as the Lord had said. Pharaoh turned and went into his house, and he did not take even this to heart. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. Ex 6:28-7:24

For today’s installment of our 40 Days Meditation series, our brother John Yocum provides commentary on Ex 2:23-3:20. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. During those many days the king of Egypt died, and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God. And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the people of Israel-and God knew. Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. Ex 2:23-3:20

“God's Defense of His Chosen Servant and the Consequences of Jealousy and Rebellion.” This chapter highlights themes of divine authority, humility, leadership, punishment for speaking against God's anointed, and the power of intercession. It teaches that God defends those He appoints, humbles those who challenge His order, and disciplines with justice and mercy. Numbers 12 is a striking account of jealousy, leadership, divine justice, and mercy. It tells the story of Miriam and Aaron challenging Moses, God's appointed leader, and the severe consequences that follow. This chapter highlights a critical theme in Scripture: God defends those He calls, and He does not tolerate rebellion against His anointed servants. While they were at Hazeroth, Miriam and Aaron criticized Moses because he had married a Cushite woman. They said, “Has the Lord spoken only through Moses? Hasn't He spoken through us too?” But the Lord heard them (Numbers 12:1-2, TLB). Miriam and Aaron, the older siblings of Moses, begin to speak against him. The first issue they raise is that Moses has married a Cushite (Ethiopian) woman. There is some debate about who this woman was--whether she was Zipporah, his Midianite wife (Exodus 2:21), or another wife from Cush (modern-day Ethiopia/Sudan). Regardless, their criticism of Moses' marriage is only a cover for a deeper issue: jealousy over Moses' spiritual authority. Miriam and Aaron challenge Moses' leadership, essentially saying: “Is Moses the only one God speaks through? Aren't we also prophets?” Their complaint suggests a power struggle, as they resent Moses' special relationship with God. Miriam, who was called a prophetess (Exodus 15:20), may have felt entitled to equal authority. Aaron, as high priest, may have also desired more influence. Their words reveal pride and a failure to respect God's appointment. What they fail to realize is that their rebellion is not against Moses--it is against God Himself, who chose Moses as His servant. The last phrase of verse 2 is key: “But the Lord heard them.” God does not ignore this attack on His anointed leader. Now Moses was very meek, more so than any other man on earth. So immediately the Lord summoned Moses, Aaron, and Miriam to the Tabernacle: ‘Come here, the three of you,' He commanded. So they stood before the Lord (Numbers 12:3-4, TLB). Moses does not respond to his siblings' attack. Instead, the text emphasizes his humility--he is called “more meek than anyone on earth.” This shows that Moses does not defend himself, but God steps in to defend him. God immediately summons Moses, Aaron, and Miriam to the Tabernacle, where His presence visibly descends in a pillar of cloud. This divine intervention underscores the seriousness of their challenge. When God personally calls someone to judgment, it is never a small matter. God speaks directly to Miriam and Aaron, explaining why Moses is different from all other prophets: If there were prophets among you, I, the Lord, would reveal myself in visions. I would speak to them in dreams. But not with my servant Moses. Of all my house, he is the one I trust. I speak to him face to face, clearly, and not in riddles! He sees the Lord as He is. So why were you not afraid to criticize my servant Moses? (Numbers 12:6-8, TLB). This is a powerful declaration. While prophets typically receive visions and dreams, Moses has a unique relationship with God--he speaks to Him directly, face to face. God calls Moses the most faithful in His house, a phrase later echoed in Hebrews 3:5. God is asking: “How dare you speak against the man I have chosen?” The anger of the Lord burns against them, and His presence departs--a sign of judgment. As the cloud moved from the Tabernacle, Miriam suddenly became white with leprosy. When Aaron saw what had happened, he cried out to Moses, ‘Oh, sir, do not punish us for this sin that we have so foolishly committed. Don't let her be like a stillborn baby, already decayed at birth' (Numbers 12:10-12, TLB). As soon as God departs, Miriam is struck with leprosy--a severe skin disease that turns her “white as snow.” This is an ironic punishment because she had complained about Moses' Cushite wife, possibly due to her darker skin tone. Now, Miriam herself is stricken with a disease that makes her own skin appear unnatural. Aaron, seeing his sister's suffering, immediately repents and pleads with Moses to intercede. It is significant that Aaron is not punished in the same way--likely because Miriam was the instigator of the rebellion (her name is listed first in verse 1). Aaron, as high priest, also had sacred duties that required ritual purity, and leprosy would have made him unfit to serve. In a beautiful act of mercy, Moses intercedes for his sister, praying: “Oh God, I beg You, please heal her!” (Numbers 12:13, TLB). Even though Miriam spoke against him, Moses does not seek revenge. Instead, he prays for her healing, demonstrating the same humility and grace that Jesus would later model. But the Lord said to Moses, ‘If her father had spit in her face, wouldn't she be defiled for seven days? So let her be shut out of the camp for seven days, and after that, she may be accepted back.' So Miriam was kept outside the camp for seven days, and the people waited until she was brought back before they traveled again (Numbers 12:14-15, TLB). Although God hears Moses' prayer, He does not immediately heal Miriam. Instead, He imposes a seven-day banishment outside the camp--this was the required punishment for lepers (Leviticus 13:46). This public humiliation serves as both a discipline for Miriam and a lesson for Israel: God will not tolerate rebellion against His chosen leaders. Significantly, the entire nation must wait until Miriam is restored before moving forward. This highlights her importance as a leader but also shows the consequences of sin affecting the entire community. Once Miriam is brought back, the Israelites resume their journey toward the Promised Land. God chooses whom He wills. Miriam and Aaron thought they deserved equal authority with Moses, but God had chosen Moses for a unique role. We must be careful not to challenge God's appointed leaders out of pride or jealousy. God defends His servants. Moses did not have to fight for himself; God stepped in to vindicate him. This is a reminder that when we walk in obedience, God is our defender (Romans 8:31). The danger of speaking against others is clear. Criticism, especially against God's anointed, has serious consequences. Jesus warns in Matthew 12:36 that we will give an account for every idle word we speak. The power of humility is demonstrated by Moses, who is called the most humble man on earth (Numbers 12:3). True leadership is marked by humility, not pride. God disciplines those He loves. Miriam's punishment was severe, but it was meant to restore her. Hebrews 12:6 reminds us that God disciplines those He loves so they may return to Him. Intercession brings healing. Moses' prayer of intercession saved Miriam from further suffering. This points to Jesus Christ, our ultimate intercessor, who prays for us (Hebrews 7:25). Numbers 12 is a powerful warning against jealousy, pride, and rebellion. Miriam and Aaron's actions remind us of the importance of respecting God's authority, while Moses' response teaches us about humility, mercy, and intercession. Ultimately, this chapter reminds us that God sees all things, hears every word spoken, and will uphold His divine order. As believers, we must walk in humility, obedience, and trust in God's leadership rather than seeking power or position for ourselves.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.John 8:1-11GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Moses Meets GodExodus 3:1-15 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Moses, Meet God.Exodus 3:1-10 [ESV]1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Rev. Prof. Brian Klebig was preacher for this service. John 8:3-11: Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?” This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.”

Order of Service: - Prelude - Hymn 429 - Chief of Sinners Though I Be: vv. 1 - 3 - John 8:3-11: Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?” This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” - Devotion - Prayer - Hymn 429 - Chief of Sinners Though I Be: vv. 4, 5 - Blessing - Postlude Service Participants: Rev. Prof. Brian Klebig (Preacher), Jack DePrey (Organist)

QUOTES FOR REFLECTION“He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.”~Revelation 3:21 “Take my love; my Lord, I pourat thy feet its treasure store.Take myself, and I will beever, only, all for thee,ever, only, all for thee.”~“Take My Life And Let it Be” by Frances Ridley Havergal, 1874 “Well, sometimes my life just don't make sense at allWhen the mountains look so bigAnd my faith just seems so small So hold me, Jesus, ‘cause I'm shaking like a leafYou have been King of my gloryWon't you be my Prince of Peace?”~“Hold Me Jesus” by Rich Mullins, 1993 “But in all these things we overwhelmingly conquer through Him who loved us.”~Romans 8:37SERMON PASSAGEHebrews 3:1-19 (ESV) 1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. 7 Therefore, as the Holy Spirit says,  “Today, if you hear his voice, 8 do not harden your hearts as in the rebellion,      on the day of testing in the wilderness, 9 where your fathers put me to the test       and saw my works for forty years. 10 Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;   they have not known my ways.' 11 As I swore in my wrath,   ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,  “Today, if you hear his voice,   do not harden your hearts as in the rebellion.”16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.

By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible. (Hebrews 11:27)   If we said it once, it's worth saying again: God is King, not Pharaoh or any other ruler past, present, or future.  Recall the words from my devotion two days ago.  There the author of Hebrews stated that Moses' parents were not afraid of the king.  Now Moses is the one “not fearing the king's anger.” In that devotion, I wrote: “For someone to be unafraid of a king—whether that be the edict of an ancient emperor or a modern day elected President or Prime Minister—it means they have a view of reality that extends beyond what can be seen.  They understand that there is a yet higher power behind the thin veneer of this present moment—a God who still rules and reigns as Sovereign Lord King over this earth. … Faith sees God.  Right here, right now—on the move.” This is precisely what the author of Hebrews means.  Why was Moses not afraid?  Because “he saw him who is invisible,” that is, God the true King.  You cannot read the Bible without this kind of vision.  Think of our current series in Sunday worship.  When we read the texts of Samuel & Kings, we are tempted to think that Saul, David, and Solomon are the king of Israel.  They aren't.  They never were.  God is still the King.  And to the extent that Saul, David, and Solomon acknowledge that fact and point their people to the High King, the LORD—Israel is her true self.  But when they forget and start acting as if they were the only king by taking too many wives, say, or naming a city after themselves like the “City of David,” that is when Israel becomes a nation “like all the other nations,” which is far less than Israel was called to be. When one's eyes are peeled to see God as King and we ourselves as citizens of HIS country who merely reside as foreign aliens in this one (Canada)—then we see things rightly.  That is when Christians begin to do those strange, counter-cultural things that Christians do when they are willing to give up their own standing, wealth, even life for the sake of others or for our love of God.  Very often we see this go sideways when Christians make “strong” stands and draw hard lines, but seek to enact those stands through unrighteous means: violence, factional fighting, subverting the rules.  This is not the way of the King.  Not that Christians can't make strong stands, but in his Kingdom the way something gets done is just as important as what gets done.  Ends do not justify means: both ends and means must be righteous in his kingdom.  And if that means we cannot get done what we think we ought to or need to get done, well then, it just doesn't get done.  We wait in trust for the Lord to do what we cannot, for we are always constrained by his law and his ways.  But even so: in our waiting we do not fear.  No matter how bad things get or look, we do not fear.  Even if our life is made hard and persecution comes our way: we do not fear.  Why?  Because we see “him who is invisible,” our God, still seated on the throne. This is the root: faith.  A “confidence in what we hope for and assurance about what we do not see.”  As John will write later in his letter: it is faith in this God and his perfect love that “drives out fear.”    As you journey on, go with the blessing of God:     May the peace of the Lord Christ go with you : wherever he may send you. May he guide you through the wilderness : protect you through the storm. May he bring you home rejoicing : at the wonders he has shown you. May he bring you home rejoicing : once again into our doors.  

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:The Word became flesh and dwelt among us, full of grace and truth.John 1:14 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Jubilate (Psalm 100)Alleluia. To us a child is born: O come, let us adore him. Alleluia.Be joyful in the Lord, all you lands; *serve the Lord with gladnessand come before his presence with a song.Know this: The Lord himself is God; *he himself has made us, and we are his;we are his people and the sheep of his pasture.Enter his gates with thanksgiving;go into his courts with praise; *give thanks to him and call upon his Name.For the Lord is good;his mercy is everlasting; *and his faithfulness endures from age to age.Alleluia. To us a child is born: O come, let us adore him. Alleluia. The PsalterPsalm 851You have been gracious to your land, O Lord, *you have restored the good fortune of Jacob.2You have forgiven the iniquity of your people *and blotted out all their sins.3You have withdrawn all your fury *and turned yourself from your wrathful indignation.4Restore us then, O God our Savior; *let your anger depart from us.5Will you be displeased with us for ever? *will you prolong your anger from age to age?6Will you not give us life again, *that your people may rejoice in you?7Show us your mercy, O Lord, *and grant us your salvation.8I will listen to what the Lord God is saying, *for he is speaking peace to his faithful peopleand to those who turn their hearts to him.9Truly, his salvation is very near to those who fear him, *that his glory may dwell in our land.10Mercy and truth have met together; *righteousness and peace have kissed each other.11Truth shall spring up from the earth, *and righteousness shall look down from heaven.12The Lord will indeed grant prosperity, *and our land will yield its increase.13Righteousness shall go before him, *and peace shall be a pathway for his feet. Psalm 871On the holy mountain stands the city he has founded; *the Lord loves the gates of Zionmore than all the dwellings of Jacob.2Glorious things are spoken of you, *O city of our God.3I count Egypt and Babylon among those who know me; *behold Philistia, Tyre, and Ethiopia:in Zion were they born.4Of Zion it shall be said, “Everyone was born in her, *and the Most High himself shall sustain her.”5The Lord will record as he enrolls the peoples, *“These also were born there.”6The singers and the dancers will say, *“All my fresh springs are in you.” Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsExod. 3:1-12A Reading from the Book of Exodus.Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.  Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Heb. 11:23-31A Reading from the Book of Hebrews.By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.  By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. By faith the walls of Jericho fell down after they had been encircled for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.The Word of the Lord.Thanks Be To God. John 14:6-14A Reading from the Gospel According to John.Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.”  Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father'? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.  “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsCollect of the DayAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

It took me ten years before I came to that place of letting go of my dreams and relinquishing them for God's plan for my life. Ten years of doing my own thing, running my show, determined to get what I wanted. In those ten years had you asked me if I wanted to live according to God's plan for my life, I probably would have said yes, but it would have just been a cover-up because in truth, I wanted God to bless my plans. I wanted my dream to come true—hopefully with God along for the ride—but one way or another, it was my way or the highway. Is that where you are? Take it from me: Don't waste ten years or ten minutes trying to make your dreams come true. Trust a trustworthy God who has better plans than yours and who loves you unconditionally. During the eighteen months of grieving the loss of my dream, there were days when I just about didn't make it. I came so close so many times to taking back the controls of my life into my own hands. But thankfully, I was spending time in God's Word, I was getting to know God, and I knew I just couldn't turn back. What finally became so clear to me was that my basic problem was my fear of trusting God. And then I realized not only how stupid that was, but how sinful it was for me to trust myself and not the God who made me. Jeremiah 29:11: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” There is no reason for you to fear God's plans for your life. Satan has told you lies about how miserable your life will be if God it is in control, and he's a good liar. The God of heaven and earth is a trustworthy God. You can trust him. Moses is a case study of a man who came to understand God had a plan for his life, and it was a good one. You know how his life was saved as a baby by a very creative mother and sister. As Moses grew to manhood, he was educated as an Egyptian with all the privileges that came from being raised as Pharaoh's daughter. No doubt his future looked bright and promising because he was the adopted son of Pharaoh's daughter. But he never forgot he was a Jew, one of God's chosen people, so he wanted to help his people. Pharaoh kept the Jewish people in bitter servitude, and they were sorely mistreated. One day when Moses saw an Egyptian beating one of his Hebrew brothers, he killed the Egyptian and hid his body in the sand. He thought he was doing the right thing to defend his countryman, but the next day, when he saw two Hebrews fighting each other and tried to stop them, they turned on him and said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” (Exodus 2:14). Well, this just blew Moses away. He thought his murderous act was a secret, but now he realized it wasn't, and when Pharaoh heard about it, he tried to kill Moses. So, Moses fled from Pharaoh and lived in Midian, where he became a lowly, humble shepherd. For 40 years, Moses lived in exile in Midian. His life and dreams were changed overnight. And it was because of something he did; something he should not have done. Regardless of the reason, murdering another man was wrong. So, through his own actions his dream died. Now Moses figured his Plan A was ruined; he had to settle for Plan B. Is this your story, too? Have you brought grief on yourself because of a foolish decision or choice? Has your disobedience—your sin—caused you to live with regret, think that you've lost your dream, and settle for the best you can do? You're now relegated to Plan B—or C or D? Moses figured he had blown it so badly, that God would never use him again. But he was wrong. After 40 years, as Moses was tending the flock of Jethro his father-in-law at Horeb, an angel of the Lord appeared to him in flames of fire from within a bush. God clearly spoke to him and gave him a new assignment—to go and set his people free from Pharaoh. Moses is now a humbled man,

Week 48 -Ether 12-15: "That is it. Now Moses knows what to do. Now he knows God's will, and he can move forward in faith. And that is when we see the miracle of the Red Sea parting. "Please visit us at CFMpodcast.org

Send us a textFor an ad-free version of the podcast plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month and also help keep the Bible Project Daily Podcast free  for listeners everywhere at;patreon.com/JeremyMcCandlessSubscribe here to receive my new church history podcast every few weeks at.https://thehistoryofthechristianchurch.buzzsprout.comEpisode NotesKey Themes:Obedience to God's Commandments:The chapter emphasizes the importance of keeping all of God's commandments as the Israelites prepare to enter the Promised Land.Moses, along with the elders, instructs the people to set up large stones and inscribe the law on them as a constant reminder of God's expectations.Significance of Mount Gerizim and Mount Ebal:These mountains serve as geographical markers where blessings and curses were to be proclaimed.The division of tribes between the two mountains underscores the consequences of obedience and disobedience.Public Affirmation of Commitment:The Israelites are instructed to build an altar with uncut stones and offer sacrifices, symbolizing their renewed commitment to God's covenant.This public ceremony serves as a declaration to themselves and surrounding nations of their dedication to God's law.Curses for Disobedience:Verses 15-26 list specific curses for various sins, emphasizing the seriousness of disobedience.These curses address idolatry, dishonesty, injustice, and various forms of immorality, highlighting the comprehensive nature of God's law.Key Verses:Deuteronomy 27:1: "Now Moses and the elders of Israel commanded the people: ‘Keep all these commands that I give you today.'"Deuteronomy 27:8: "And you shall write very clearly all the words of this law on these stones you have set up."Deuteronomy 27:26: "Cursed is anyone who does not uphold the words of this law by carrying them out. And all the people shall say, 'Amen.'"Reflection Questions:How do the instructions given by Moses to the Israelites reflect the importance of obedience in your own life?What modern parallels can you draw from the setting up of memorial stones with God's laws inscribed on them?How does understanding the significance of the blessings and curses in Deuteronomy 27 help you appreciate the consequences of your own actions?As you listen to this episode, think about how these ancient principles can be applied to our contemporary lives. God's instructions to the Israelites serve as a timeless reminder of the importance of obedience, integrity, and commitment to His commandments.Ask Me Anything | EP. 4 "Faith + Politics"The podcast where we answer IT ALL! Watch or StreamListen on: Apple Podcasts SpotifySupport the showJeremy McCandless is creating podcasts and devotional resources | PatreonHelp us continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

33 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord[a] would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. 12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.”19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen."

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. John 8: 1-11 KJVListen as Larry shares thoughts about and metaphysical meaning behind adultery and forgiveness.If you are guided to share a donation in appreciation of our podcasts please follow the link below. Blessings from Larry and Mary EllenSupport the show

The Realities of Experiencing God God Pursues Exodus 3:1-6 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

A multi-week series looking at Jesus through the book of Hebrews.  For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:3-6 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2's app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

A multi-week series looking at Jesus through the book of Hebrews.  For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:3-6 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2's app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

A multi-week series looking at Jesus through the book of Hebrews.  For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:3-6 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2's app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

The Burning Bush (Exodus): When Yahweh God sent Moses to lead the Israelites out of Egypt, Moses clearly had fears and doubts about his ability to do what God called him to do. Yahweh graciously (and patiently) provided his name, miraculous signs, and other help. But what would guarantee success? God promised, "I will be with you." Recorded on Oct 6, 2024, on Exodus 3:1-4:17 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript Well, today, and for about the next six months, we'll be working through a sermon series on the book of Exodus called Journey to Freedom. For the last two weeks, we've said that Exodus is a wild story, but it's a story of liberation, of God rescuing and redeeming a people for himself. We've also said Exodus is a picture of the gospel and the Christian life. Chapter 1 started something like 3,200 or 3,300 years ago when the ancient people of Israel were suffering bitterly as slaves in Egypt. Would God keep his promises to the family of Abraham and Sarah? Would he be faithful to save? Last week, in Chapter 2, with the birth of Moses, we saw God's rescue plan start to unfold. However, Moses' disastrous first attempt at helping his people led to his exile in the foreign land of Midian. Was this God's plan?? Well, today, in Chapter 3, forty years have passed. Moses married Zipporah, the daughter of a pagan priest named Jethro, started a family, and worked as a shepherd for his father-in-law. And for many years, that was it. It probably seemed like God was done with him. Have you ever wondered about this for your life? Maybe things haven't turned out how you thought they would, and you wonder, “Is this it, or does God have something more for me?” Maybe a bigger question for Moses would be, given his first failure, would he be able to handle it if God called him more? Well, God's not done with Moses. If you have your Bible/app, please open it to Exodus 3:1. This is a fairly long text, but it's all one story, and we'll unpack it as we go.  Exodus 3:1–4:17 (NIV), “1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them.

A multi-week series looking at Jesus through the book of Hebrews.  For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:3-6 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2's app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

A multi-week series looking at Jesus through the book of Hebrews.  For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. (For every house is built by someone, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. Hebrews 3:3-6 Listen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2's app, Facebook or Instagram.Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

29 September 2024 | Pastor Evan continues our Therefore, Go sermon series preaching from Exodus 3:1-15 on how God will help us to overcome reluctance. Exodus 3:1-15 3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.”[a] And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord,[b] the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations.

7 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt,4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the Lord commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. 8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said. 14 Then the Lord said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15 Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. 16 And you shall say to him, ‘The Lord, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. 17 Thus says the Lord, “By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. 18 The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”'” 19 And the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” 20 Moses and Aaron did as the Lord commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. 21 And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt.22 But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the Lord had said. 23 Pharaoh turned and went into his house, and he did not take even this to heart. 24 And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. 25 Seven full days passed after the Lord had struck the Nile.

3 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.”[a] And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord,[b] the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.'19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand.[c] 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.”

Exodus 2:11-15 11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Numbers 12:3 3 (Now Moses was a very humble man, more humble than anyone else on the face of the earth.) Numbers 20:1-12 1 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried. 2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! 4 Why did you bring the Lord's community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!” 6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. 7 The Lord said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.” 9 So Moses took the staff from the Lord's presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank. 12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” FAILURES OF MOSES Exodus 2:11-15 Exodus 3 Exodus 4:24-26 Numbers 20:1-12 ON PRIDE AND HUMILITY C.S. Lewis: “The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility...According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.” Jesus in Luke 14:11: “For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” ICE BREAKER Share a time where either you failed, or you witnessed a memorable failure. DISCUSSION QUESTIONS Glance over chapters 1 and 2 of Exodus. How does scripture set the scene so that the reader might expect an immediate heroic victory? Consider some of Moses' failures that scripture records (2:12-14, chapter 3, 4:24-26, Numbers 20:1-12). Which ones stand out to you? Does our culture punish certain types of failure differently than others? Numbers 12:3 tells us that Moses was the most humble person alive in his day. How can failure contribute to someone developing humility? Jeremy said "a more accurate understanding of the battle for our souls is the battle between our pride and our humility." C.S. Lewis called pride "the essential vice, the utmost evil." What makes pride so dangerous? How does humility counteract pride? What are some positive ways humility can be displayed... ...in our homes? ...at Southside? ...by our leaders? ...in our community?

Now Moses said to Hobab son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place about which the LORD said, ‘I will give it to you.' Come with us and we will treat you well, for the LORD has promised good things to Israel.” He answered, “No, I will not go; I am going back to my own land and my own people. ” But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes. If you come with us, we will share with you whatever good things the LORD gives us” (Numbers 10: 29 – 32)Years ago, a friend of mine wrote a song for our church, based on this passage, called “Come with us and we will do you good”. I don't recall the tune or the rest of the lyrics, but I do remember that we sung it most weeks. The basic idea of the song was that as followers of Jesus, we are wonderfully caught up in God's plans for the world and motivated to share the good news of Christ's death, resurrection and new life through faith in Him. We, along with other believers around the world, were excited about our mission, we felt our lives had purpose and we wanted to invite all and anybody around us to join us in that journey. Come with us. God is with us. There are good things to come, and we want to share them with you. When Moses' brother-in-law (that is, Hobab) started to feel the draw to return to his home country, Moses effectively said three things to try to persuade him to stay with him and the travelling Israelites enroute to the Promised Land. First, you will be treated well, “for the Lord has promised good things to Israel”. Moses is not offering an easy life, he knows that the immediate future promises nothing but tough, wilderness living. But he can guarantee the faithfulness of God both now and in the Promised Land ahead. Second, he effectively says ‘we need you'. We need your eyes and experience to choose the best places to camp on the way. We are not asking you to join us to bolster numbers, we want you to play your unique part with the gifts and abilities the Lord has given you. And thirdly, Moses promises, that Hobab will share in all the good things that God gives the Israelite community. ‘Come with us, it may not be easy, but God is with us. There is a glorious future ahead and your gifts and abilities will help us to get there. You will share in the joys and blessings the Lord gives to us. Come with us and we will do you good.When we share our faith with those who don't yet know Jesus, we are giving the same invitation. Come with us, repent of your sin and ask Jesus to be Lord of your life. The days in front of you may not always be easy, but Jesus promises to never leave you. And we will love and support each other along the way. There is a glorious future ahead, and your gifts and abilities are vital to God's great purposes. Come and share the joys of a new life in Jesus Christ. 

Hebrews 3:5-6 Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; but Christ was faithful as a Son over His house-whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. The author continued his comparison of Jesus and Moses by stating that Moses was faithful as a servant in God's house. The explanation of his faithfulness was to come later in Christ. The author illustrated Moses' faith in Heb. 11:23-29. Moses was faithful because God justified him in Christ by faith. Let's note that a servant receives his wages and stewardship from the head of the house. The Messiah, the Christ, is more than a servant, He is the Son of the Master builder of the house. The Son is appointed or sent by God to care for His house, which includes all of God's servants and family members. The author identified the members of God's house: they hold fast their confidence in Jesus as God's apostle and high priest sent to bring them to glory in the world to come. They hold firm the hope of glory until the very end of their lives. They have a hope worth boasting of which is anchored in Jesus as God's Son and the work He has done for them. The author encouraged his readers that they were God's house IF they too had an enduring faith in Christ like Moses did. There is our encouragement from this verse. Are you holding fast to your confidence in Christ? Is Jesus your hope of glory? What does that mean? How can we know if we are in God's house? Do you remember Paul writing to the Colossians, “Christ in you, the hope of glory”? If you look at the first of Paul's letter he told them how he knew they were in God's house. He wrote, We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and the love which you have for all the saints; because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth. Faith in Christ and love for the brothers and sisters who are on their way to glory with you is the evidence that you are in God's family. You have the faith and love of Jesus dwelling in you, which is another way of saying you live to love with Jesus. You believe He lives in you and you know He is love, so you live for His life of love to flow out of you. Jesus is your confidence and the hope you boast in as you hold fast to Him until the end of your days. If that's you, then you are in God's house.

Exodus 7:1-25 ESV And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” Moses and Aaron did so; they did just as the LORD commanded them. Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. Then the LORD said to Moses and Aaron, “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. Still Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. Then the LORD said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”'” And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.'” Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their secret arts. So Pharaoh's heart remained hardened, and he would not listen to them, as the LORD had said. Pharaoh turned and went into his house, and he did not take even this to heart. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile. Seven full days passed after the LORD had struck the Nile.

8:1 Jesus went unto the mount of Olives. 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 8:4 They say unto him, Master, this woman was taken in adultery, in the very act. 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8:8 And again he stooped down, and wrote on the ground. 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

8:1 Jesus went unto the mount of Olives. 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 8:4 They say unto him, Master, this woman was taken in adultery, in the very act. 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8:8 And again he stooped down, and wrote on the ground. 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

They Shall Know that I Am the Lord Exodus 6:14-7:7 June 2, 2024 Pastor Tony Felich  ----more---- Exodus 6:10 So the LORD said to Moses, [11] “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” [12] But Moses said to the LORD, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” [13] But the LORD spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt. [14] These are the heads of their fathers 'houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. [15] The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. [16] These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. [17] The sons of Gershon: Libni and Shimei, by their clans. [18] The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. [19] The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. [20] Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. [21] The sons of Izhar: Korah, Nepheg, and Zichri. [22] The sons of Uzziel: Mishael, Elzaphan, and Sithri. [23] Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. [24] The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. [25] Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers 'houses of the Levites by their clans. [26] These are the Aaron and Moses to whom the LORD said: “Bring out the people of Israel from the land of Egypt by their hosts.” [27] It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron. [28] On the day when the LORD spoke to Moses in the land of Egypt, [29] the LORD said to Moses, “I am the LORD; tell Pharaoh king of Egypt all that I say to you.” [30] But Moses said to the LORD, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?” Exodus 7:1 And the LORD said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. [2] You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. [3] But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, [4] Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. [5] The Egyptians shall know that I am the LORD, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” [6] Moses and Aaron did so; they did just as the LORD commanded them. [7] Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. 1 Corinthians 4:1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. [2] Moreover, it is required of stewards that they be found faithful.          •  Responsible for obedience, not producing the results. (6:10-13)          •  Sovereignly rooted in history, for future mission and roles.  (6:14-30)          •  Ambassadors for the Glory of God (6:28-7:7)

11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?” 14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.” 15 When Pharaoh heard of this, he tried to kill Moses, but Moses fledfrom Pharaoh and went to live in Midian, where he sat down by a well.16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father's flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock. 18 When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?” 19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.” 20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.” 21 Moses agreed to stay with the man, who gave his daughter Zipporahto Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[c] saying, “I have become a foreigner in a foreign land.” 23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.25 So God looked on the Israelites and was concerned about them.   3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivitesand Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.” 13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” 14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.'” 15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,    the name you shall call me    from generation to generation. 16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.' 18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him.20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. 21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”

Hebrews 3:1-6 ESVJesus Greater Than MosesTherefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.Follow us on Instagram and Facebook!

Daily Dose of Hope May 12, 2024, Day 1 of Week 7 Scripture:  Exodus 32-34; Philippians 3   Welcome back, friends!  It's time to begin week 7 of our reading.  By the way, this is the Daily Dose of Hope, the devotional that complements the New Hope Church Bible reading plan.  We have a lot to cover today so let's get started!   We are in the final quarter of the book of Exodus and we have made it to the famous "golden calf" passage.  Moses has spent awhile on the mountain with God getting holy instructions for living and the people have grown restless.  They complain to Aaron, Moses' brother (the one who will soon lead the family of priests!) and he melts all their gold to make a golden calf for them to worship.    I know what you are thinking, this is totally crazy! What in the world are these people doing???  It helps to understand (but not excuse) their behavior if we remind ourselves that the Israelites had been living in Egypt, with its many gods and idols, just a few months prior.  Now Moses has been detained for an important purpose but he isn't there to babysit them.  They fail the maturity test.  It also demonstrates how quickly people will drift from God. Without intentional connection (Moses provided this for the people), we are a fickle and distracted bunch.   For us as Christ-followers, we also have to be very intentional about walking with God: daily prayer, communing with God through the Scripture, staying in connection with other believers, and being part of a worshiping community.  If we don't do these things, it becomes easy to simply...drift.  Maybe we don't start worshiping a golden calf, but we certainly place other things, activities, and people before God.  I hesitate to say this but I'm going to risk it and say it anyway. Because of COVID, many people were forced to pull away from their family of faith for quite some time.  At first, maybe they stayed connected and worshiped every week online very diligently.  As time went on, though, it was easy to let things slide.  How many people do you know who just never really returned to church and Christian community?  They decided other things were more important.  It's not a golden calf but could it be worse?   In chapter 33, we find God wants the Israelites to leave the place they have been and move on.  They are not intended to be in the Sinai Peninsula forever.  God has better things for them.  But at the same time, God is clearly telling them that because they are a disobedient, stiff-necked people, God will no longer be present with them in the way he has been up until this point.  The people are distressed and mourn at this news.  They have been craving a divine presence (hence the golden calf debacle) and now God won't be with them as they desire because of their tremendous disobedience.    The most interesting part of this passage to me is Moses' response.  He expresses what I would consider burn-out and frustration.  He says to God in verses 12-13,“You have been telling me, ‘Lead these people,' but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.' If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”  Moses is advocating on behalf of these people.  He is tired and probably really mad at them for their behavior but he also loves them.  In response, God consents that he will not remove his presence from the people.  Furthermore, he will provide rest for Moses.    I'm not sure I'm supposed to do this but I can't help extrapolating a bit here-could this passage be expanded to speak to those of us, volunteers and paid, who work in ministry? How often in ministry work have we felt frustrated and burned-out, in need of great rest?  Maybe our people haven't just gotten in major trouble for worshiping a golden calf but there is other stuff going on in our church or organization.  Or, maybe we don't sense the presence of God like in the past.  I'm wondering if we need to try a prayer similar to Moses, "You have been telling me to lead these people..."   I don't want to move on until we discuss chapter 34 as well.  After Moses returned to Mt. Sinai to get a new and improved copy of the Ten Commandments on stone tablets, it is obvious he has been with God.  Scripture says that his face was radiant.  Inf act, it says that whenever Moses went to speak with God, his face always appeared radiant and he would actually put a veil over his face. I t must have been quite bright!   Why was this a big deal?  What was the significance of sharing about the radiance of Moses' face?  Pointing out the change in Moses' face showed that he truly had been with God.  He was God's representative to the people and there was no way they could deny that.  It also confirmed that God's presence was still with them.  God's presence made a lasting effect on Moses' face that the people would constantly be reminded of.  Finally, it was a visible demonstration of God's power.  Moses didn't even look directly at God but yet his face was powerfully changed.  If simply being in a somewhat near proximity to God made such an impression, then obviously God was capable of much, much more.    When I read this chapter, I couldn't help hear the words of the praise song, Holy Ground, by Passion. It goes something like this, "Here as we wait, Seek your face, Come and make your throne upon our praise. Here in this place, Have your way, the moment that we see you, we are changed. Show us your glory, Show us your glory, In wonder and surrender we fall down..."  We may not see the presence of God in the same way that Moses did, but God still can demonstrate and show us his glory.  When he does, we are changed.  We might not radiate it on our faces but our hearts and lives are transformed.  God's glory is still powerful and leaving undeniable marks in our lives.   How have you experienced God's glory?  How do you want to experience his glory in your life right now?   Alright, let's move on to Philippians 3.  In this chapter, we find that Paul considers himself living in a state of in-between-ness.  He is in the middle of a journey. The longing for arrival is strong, but what he has in front of him is the journey. He can only press on, stay the course, be thankful for what God has put in front of him.   Up until this point, Paul has had a pretty interesting journey.  Remember, he started out as a zealous Jew.  He talks about this early in the Scripture passage.  He says that at the beginning of his journey, he thought of himself as righteous, as deserving, as better and more religious than others because of his background.  Paul writes this in verse 4-6…If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.  Paul is almost challenging the others --- look, if this journey is all about accumulating religious merit badges, I win hands down. I was circumcised on the eighth day, I was part of the tribe of Benjamin, a Hebrew if there ever was one.  Remember, he was a Pharisee, which was one of the strictest sects of Judaism.  He persecuted Christians, who he felt were breaking God's law.  He held people's coats as they stoned Stephan. And at that time, he felt that these things proved his spiritual worth to God and to others.   I wonder how many of us look at our Christian journey in a similar way?  I wish I could say that I only really tried to rack up spiritual kudos and merit badges before I knew Jesus well.  Even after we say yes to Jesus, even after we get involved in church and small groups and we are trying to walk with God, we have the same tendency as the apostle Paul.  We try to prove our spiritual worth to others and to God.  Of course, we are influenced by all the normal sources of pride that the world tells us are important, right?  Money, stuff, accomplishments.  I hope those things have less a hold on us but if we are real, we know this kind of stuff still seeps into our lives.    But then, there is also a need to demonstrate what good Christians we are, our spiritual merit badges.  I'm in three Bible studies.  I took this training and then I led it.  I've been on this committee four times.  I've been a member of the church since I was in the womb.  Pastors do this too.  You know one of the very first questions that another pastor will ask you when you first meet them at some luncheon or event?  So, how many people are in your congregation?  As if that somehow is what defines your value. But the good news is, there is more to the story.  Paul tells us that the journey is far from over.   In fact, Paul has some pretty strong words about accumulating these spiritual merit badges, taking pride in how “spiritual” we are.  He says, v. 7-9, But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.  So he is saying, now that I know Jesus, I understand that all those things pale in comparison with knowing Jesus.  They aren't gains, they actually are now losses.    Those things I thought were so important, those things that I thought demonstrated my value, those things that I thought earned me some gold stars with God – they are nothing.  Jesus is everything.  But then Paul goes one step further.  These spiritual merit badges are not simply counted as losses now that I know Jesus, NOW “I consider them to be garbage.”  His whole life, these were things that he took huge pride in, they were what made him admired in his community.  Now, he is saying – now that I know Jesus, these things are like rubbish in comparison.  He is telling the Philippians, God has brought me to a new place in my spiritual journey, one in which I realize that I'm nothing without Jesus Christ and that nothing else besides Jesus matters.    Compared to Jesus, friends, all these things that we think are so important, they pale in comparison.  Our spiritual merit badges truly have no value in comparison to the grace we have through Jesus.  Now, this doesn't mean that these things are worthless, but we have to know their place.  (If you led a Bible study and people grew in their walk with Jesus and lives were changed, then that is amazing.  It made a huge difference for God's Kingdom...but it didn't make put you in a better place before God.  Jesus already did that for you!) These things don't make us better than others, they don't increase our value before God, and they don't make us better Christians.    And Paul has more to say.  In v. 10, Paul states that because he now knows Christ, he seeks to be like him.  But he has not arrived.  He has not made it.  This journey we are on is just that, a journey.  We don't arrive at the destination and say, “Yea, I've made it.  I can now stop striving to be like Jesus.”  No, faith is a lifelong journey.  In v. 13, Paul says we can't look backwards, we must “forget what is behind and strain toward what is ahead.”  There is more ahead.  At the moment, we are all in a state of in-between-ness.  We haven't made it.  We haven't arrived.  Rather, we must press on toward the goal which God has for us in Christ Jesus.  What is the goal?  To seek his glory, to be part of his Kingdom, to be with Jesus eternally.  All of the above.    Until then, we pay attention to the journey.  Paul is saying, how you do life as a follower of Jesus matters.  It is not all about the destination, it is about the journey, the day to day struggle and gratitude and joy of following Jesus Christ.   Think about your own life…think about your spiritual journey.    PAST:  Where have you come from?  Where has God brought you?  What have you learned in this in between time?  My guess is there are things you regret.  My guess is there are things you wish you had done differently.  While we don't want to forget the past, because of Jesus, we know that we are not defined by it either.    PRESENT:  Where are you now in your spiritual journey?  What are you grateful for?  Who are you grateful for?  Have you thrown away your spiritual merit badges in favor of Jesus alone?  What is Jesus teaching you now about thanksgiving, about dealing with adversity, about walking closely with the Lord?   FUTURE:  Where might God be bringing you next?  What is that next NEW thing that God wants to do in you?  What is God calling you to do in the church or in this community for his Kingdom?  None of us have arrived in our faith journey.  We are all still striving to be more and more like Jesus, to do his will, to expand his Kingdom.  You don't retire from your faith.    I've been reflecting on this a lot lately.  I have personally gotten to this place where I know that following Jesus is really all that matters.  I am not defined by what happens here on earth.  I am only defined by who I am in Jesus.  And yet, Jesus continues to call me to his work, he calls me to his next new thing.  He is also calling you.   Blessings, Pastor Vicki    

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 119: ZayinMemor esto verbi tuiBCP p. 767Remember your word to your servant, *because you have given me hope.This is my comfort in my trouble, *that your promise gives me life.The proud have derided me cruelly, *but I have not turned from your law.When I remember your judgments of old, *O Lord, I take great comfort.I am filled with a burning rage, *because of the wicked who forsake your law.Your statutes have been like songs to me *wherever I have lived as a stranger.I remember your Name in the night, O Lord, *and dwell upon your law.This is how it has been with me, *because I have kept your commandments. Psalm 119: HethPortio mea, DomineBCP p. 768You only are my portion, O Lord; *I have promised to keep your words.I entreat you with all my heart, *be merciful to me according to your promise.I have considered my ways *and turned my feet toward your decrees.I hasten and do not tarry *to keep your commandments.Though the cords of the wicked entangle me, *I do not forget your law.At midnight I will rise to give you thanks, *because of your righteous judgments.I am a companion of all who fear you *and of those who keep your commandments.The earth, O Lord, is full of your love; *instruct me in your statutes. Psalm 119: TethBonitatem fecistiBCP p. 768OLord, you have dealt graciously with your servant, *according to your word.Teach me discernment and knowledge, *for I have believed in your commandments.Before I was afflicted I went astray, *but now I keep your word.You are good and you bring forth good; *instruct me in your statutes.The proud have smeared me with lies, *but I will keep your commandments with my whole heart.Their heart is gross and fat, *but my delight is in your law.It is good for me that I have been afflicted, *that I might learn your statutes.The law of your mouth is dearer to me *than thousands in gold and silver. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 33:1-23The Lord said to Moses, "Go, leave this place, you and the people whom you have brought up out of the land of Egypt, and go to the land of which I swore to Abraham, Isaac, and Jacob, saying, 'To your descendants I will give it.' I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people." When the people heard these harsh words, they mourned, and no one put on ornaments. For the Lord had said to Moses, "Say to the Israelites, 'You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.'" Therefore the Israelites stripped themselves of their ornaments, from Mount Horeb onward. Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent. Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent. Moses said to the Lord, "See, you have said to me, 'Bring up this people' but you have not let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.' Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people." He said, "My presence will go with you, and I will give you rest." And he said to him, "If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth." The Lord said to Moses, "I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name." Moses said, "Show me your glory, I pray." And he said, "I will make all my goodness pass before you, and will proclaim before you the name, 'The Lord' and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But," he said, "you cannot see my face; for no one shall see me and live." And the Lord continued, "See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen."Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Thess. 2:1-12You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in EasterO God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come downto rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.” 13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” 14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.'” 15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever,    the name you shall call me    from generation to generation. 16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seenwhat has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.' 18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journeyinto the wilderness to offer sacrifices to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go. 21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed.22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”

  In today's episode, Dr. Siohvaughn Funches continues this series and dives deeper into the Word, continuing on the topic of “No More Condemnation.” Dr. Funches first recaps last week's message that for the New Covenant believer, there is no more condemnation. Dr. Funches reviews John 3:16–17 and ties it to the account of Adam and Eve. Dr. Funches invites the listener to review the message from last week to learn more about the sacrifice Jesus made for the remission of sins.   Dr. Funches shows in the Word of God the Law concerning leprosy and the mercy Jesus showed in cleansing the leper. Dr. Funches compares the leper asking for a blessing in the midst of breaking the Law to our own condition. She also examines through the Word the law concerning adultery and the way Jesus treated the woman caught in adultery. Dr. Funches explains that adultery represents all sin. The Lord Jesus does not condemn the born again child of God.   Please listen as Dr. Funches dives deeper into the blessings of having no more condemnation after getting to know God through His Word.   KEY BIBLE VERSES [3:51] John 3:16–17, NKJV 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. [14:39] Leviticus 13:1–3, NKJV 1 And the Lord spoke to Moses and Aaron, saying: 2 “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. 3 The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.” [16:01] Numbers 5:2, NKJV 2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse. “ [17:19] Luke 5:12, NKJV 12 And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.” 13 Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. [22:57] Jeremiah 2, 3 (full chapters) [24:18] Exodus 20:14, NKJV 14 “You shall not commit adultery.” [24:49] Leviticus 20:10, NKJV 10 ‘The man who commits adultery with another man's wife, he who commits adultery with his neighbor's wife, the adulterer and the adulteress, shall surely be put to death.” [25:41] John 8:1–12, NKJV 1 But Jesus went to the Mount of Olives. 2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act. 5 Now Moses, in the law, commanded us that such should be stoned. But what do You say?” 6 This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. 7 So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” 8 And again He stooped down and wrote on the ground. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. 10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” [31:26] Psalm 36:9, NKJV 9 For with You is the fountain of life; In Your light we see light.   MENTIONED IN THIS EPISODE Please visit DrFunches.com for books, blogs and more helpful resources from Dr. Funches and for ways to get involved with this ministry, A Woman's Worth Foundation.

Exodus 7:1-137 And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet. 2 You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3 But I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, 4 Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5 The Egyptians shall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6 Moses and Aaron did so; they did just as the Lord commanded them. 7 Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.8 Then the Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Prove yourselves by working a miracle,' then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.'” 10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11 Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. 12 For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13 Still Pharaoh's heart was hardened, and he would not listen to them, as the Lord had said.

Old Testament: Ezekiel 45–46 Ezekiel 45–46 (Listen) The Holy District 45 “When you allot the land as an inheritance, you shall set apart for the LORD a portion of the land as a holy district, 25,000 cubits1 long and 20,0002 cubits broad. It shall be holy throughout its whole extent. 2 Of this a square plot of 500 by 500 cubits shall be for the sanctuary, with fifty cubits for an open space around it. 3 And from this measured district you shall measure off a section 25,000 cubits long and 10,000 broad, in which shall be the sanctuary, the Most Holy Place. 4 It shall be the holy portion of the land. It shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him, and it shall be a place for their houses and a holy place for the sanctuary. 5 Another section, 25,000 cubits long and 10,000 cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.3 6 “Alongside the portion set apart as the holy district you shall assign for the property of the city an area 5,000 cubits broad and 25,000 cubits long. It shall belong to the whole house of Israel. The Portion for the Prince 7 “And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary 8 of the land. It is to be his property in Israel. And my princes shall no more oppress my people, but they shall let the house of Israel have the land according to their tribes. 9 “Thus says the Lord GOD: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness. Cease your evictions of my people, declares the Lord GOD. 10 “You shall have just balances, a just ephah, and a just bath.4 11 The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer,5 and the ephah one tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs;6 twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.7 13 “This is the offering that you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor8 (the cor, like the homer, contains ten baths).9 15 And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD. 16 All the people of the land shall be obliged to give this offering to the prince in Israel. 17 It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel. 18 “Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple. 21 “In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering. 24 And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin10 of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil. The Prince and the Feasts 46 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And the grain offering with the ram shall be an ephah,11 and the grain offering with the lambs shall be as much as he is able, together with a hin12 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. 8 When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way. 9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out. 11 “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut. 13 “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering. 16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.” Boiling Places for Offerings 19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.” 21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—22 in the four corners of the court were small13 courts, forty cubits14 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.” Footnotes [1] 45:1 A cubit was about 18 inches or 45 centimeters [2] 45:1 Septuagint; Hebrew 10,000 [3] 45:5 Septuagint; Hebrew as their possession, twenty chambers [4] 45:10 An ephah was about 3/5 of a bushel or 22 liters; a bath was about 6 gallons or 22 liters [5] 45:11 A homer was about 6 bushels or 220 liters [6] 45:12 A shekel was about 2/5 ounce or 11 grams; a gerah was about 1/50 ounce or 0.6 gram [7] 45:12 A mina was about 1 1/4 pounds or 0.6 kilogram [8] 45:14 A cor was about 6 bushels or 220 liters [9] 45:14 See Vulgate; Hebrew (ten baths are a homer, for ten baths are a homer) [10] 45:24 A hin was about 4 quarts or 3.5 liters [11] 46:5 An ephah was about 3/5 bushel or 22 liters [12] 46:5 A hin was about 4 quarts or 3.5 liters [13] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain [14] 46:22 A cubit was about 18 inches or 45 centimeters (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) New Testament: Hebrews 1–3 Hebrews 1–3 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Warning Against Neglecting Salvation 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. The Founder of Salvation 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,   “What is man, that you are mindful of him,    or the son of man, that you care for him?7   You made him for a little while lower than the angels;    you have crowned him with glory and honor,28     putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.3 That is why he is not ashamed to call them brothers,4 12 saying,   “I will tell of your name to my brothers;    in the midst of the congregation I will sing your praise.” 13 And again,   “I will put my trust in him.” And again,   “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Jesus Greater Than Moses 3 Therefore, holy brothers,5 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's6 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.7 A Rest for the People of God 7 Therefore, as the Holy Spirit says,   “Today, if you hear his voice,8   do not harden your hearts as in the rebellion,    on the day of testing in the wilderness,9   where your fathers put me to the test    and saw my works for forty years.10   Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;    they have not known my ways.'11   As I swore in my wrath,    ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,   “Today, if you hear his voice,  do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Footnotes [1] 1:12 Some manuscripts omit like a garment [2] 2:7 Some manuscripts insert and set him over the works of your hands [3] 2:11 Greek all are of one [4] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 3:1 Or brothers and sisters; also verse 12 [6] 3:2 Greek his; also verses 5, 6 [7] 3:6 Some manuscripts insert firm to the end (ESV)