Podcasts about Hittites

As the Libu war wound down, Merneptah's troops took captives and plundered the bodies of fallen warriors. Along the way, we also hear of "foreign peoples of the Sea," who were involved in these events. Merneptah mentions Sherden, Lukka, Tursha, Ekwesh, and Shekelesh. Who were these "Sea Peoples" and why were they coming to Egypt? Music: Keith Zizza, Luke Chaos. We're on YouTube! Ancient history media @dominicperryae and the podcast (plus bonus lectures) @historyegyptpodcast Support the show and get bonus content at www.patreon.com/egyptpodcast Transcript and references at www.egyptianhistorypodcast.com Learn more about your ad choices. Visit megaphone.fm/adchoices

1177 avant notre ère : des palais s'embrasent, des royaumes s'écroulent et un mystérieux peuple venu de la mer détruit tout sur son passage. En quelques décennies, un monde disparaît. À quoi va-t-il laisser la place ?Plongez dans l'histoire des grands personnages et des évènements marquants qui ont façonné notre monde ! Avec enthousiasme et talent, Franck Ferrand vous révèle les coulisses de l'histoire avec un grand H, entre mystères, secrets et épisodes méconnus : un cadeau pour les amoureux du passé, de la préhistoire à l'histoire contemporaine.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Nehemiah 9:7-8 You are the Lord God, who chose Abram and brought him from Ur of the Chaldeans and renamed him Abraham. When he had proved himself faithful, you made a covenant with him to give him and his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites. And you have done what you promised, for you are always true to your word. --------- Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon

Joshua 12:7-11 (KJV) And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baal-gad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions; 8 In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 The king of Jericho, one; the king of Ai, which is beside Beth-el, one; 10 The king of Jerusalem, one; the king of Hebron, one; 11 The king of Jarmuth, one; the king of Lachish, one; Joshua 13:1 (KJV) Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.

Renowned Caucasus correspondent Alexander Thatcher joins Gladio Free Europe from the land Anatolia for the first of several episodes examining the historic bronze-age context of Homer's Iliad and Odyssey. Written in the 8th or 7th century BC but set a half-millennium before, the Greek epic cycle recounts events that were ancient even to an Iron Age audience. While the historicity of the mythic Trojan War cannot be proven, scholars from the days of Schliemann onward have proven that the city of Troy really existed. In its heyday, this archaeological site in Anatolia was closely involved with the affairs of the early Mycenaean Greeks as well as the great empire of the Hittites.Identified shortly after the discovery of Troy, the Hittites were a civilization previously only known to western culture due to a few references in the Hebrew Bible. Not attested in any of the chronicles of the Greeks or Romans, the Hittites would be the first great civilization known primarily through archaeology. The decipherment of Hittite texts at the turn of the 20th century led to two shocking revelations: that these Hittites led an empire stretching from the Aegean down to Canaan, the greatest power in the Bronze Age Mediterranean after the New Kingdom of Egypt. Second, it was proven that their language was Indo-European. These discoveries would reorient the western understanding of the ancient past, and cause some Europeans to project their own image onto the Ancient Near East. Alexander Thatcher helps Liam and Russian Sam contrast the various nationalist and mythological narratives of the Bronze Age with what we actually know about the Hittites and their fascinating society. Recent breakthroughs in archaeogenetics and completing linguistic models provide fascinating insight into how the Hittites emerged in the deep past, and to what extent they were related to the Greeks of the west and the Semitic peoples of the east. Also discussed are the mysterious disappearance of one Hittite prince, the existence of an obscure Levantine kingdom of apparently Indian origin, and of course, the infamous Hittite legal code with its very specific attitudes toward certain interactions with horses.While the Hittites are not mentioned once in Homer, their fall around 1177 BC may be the most dramatic episode of the famous Bronze Age collapse. This episode and its follow-up look at what the Iliad and the Odyssey can tell us about the folk memory of this catastrophic event, and to what extent the Greeks themselves were implicated. 

Your Jordan River Will Part Joshua 3:13 “When the soles of the feet of the priests carrying the ark of the Lord, the Lord of the whole earth, touch the waters of the Jordan, it will cease to flow; the water flowing down from upstream will halt in a single heap.” This is a story that I don't remember from the Bible. I have gone through the Bible in a year twice with Father Mike, so I am sure I have heard it; I don't remember it, so I thought we would take a look at it today, especially because I know a lot of people who need some reassurance that miracles do happen. God will take care of you no matter what circumstances you find yourself in. God is not surprised you are in these circumstances. He knew you would be in them, and He has prepared you for them. He has a plan to help you through them. Trust Him. This verse is taking place when Joshua is trying to get the Israelites to cross the Jordon River to go into the promised land. Let me read to you this part of the story so you can see how it all unfolded. Remember, Moses led the people out of Egypt but was not able to live to lead them into the promised land. This was left to Joshua, as He was faithful and trusted that God could conquer the people who occupied that land currently. I will read you Joshua 3:7-17: “Then the Lord said to Joshua: Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you.  Now command the priests carrying the ark of the covenant, “When you come to the edge of the waters of the Jordan, there take your stand.”  So Joshua said to the Israelites, “Come here and listen to the words of the Lord, your God.”  He continued: “By this you will know that there is a living God in your midst: he will certainly dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. The ark of the covenant of the Lord of the whole earth will cross the Jordan before you.  Now choose twelve men, one from each of the tribes of Israel. When the soles of the feet of the priests carrying the ark of the Lord, the Lord of the whole earth, touch the waters of the Jordan, it will cease to flow; the water flowing down from upstream will halt in a single heap.” The people set out from their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. When those bearing the ark came to the Jordan and the feet of the priests bearing the ark were immersed in the waters of the Jordan—which overflows all its banks during the entire season of the harvest— the waters flowing from upstream halted, standing up in a single heap for a very great distance indeed, from Adam, a city in the direction of Zarethan; those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jericho. The priests carrying the ark of the covenant of the Lord stood on dry ground in the Jordan riverbed while all Israel crossed on dry ground until the whole nation had completed the crossing of the Jordan.” Wow, the Israelites crossed on dry ground again! Remember, these are the ancestors of those who crossed the Red Sea on dry ground. These people were not actually there, but I am sure they heard all about it. So, why do you think God needed to show them again? Why do you think God parted the Jordan River for them to cross? It says above that it was to show the people that God was with Joshua the same way that He was with Moses. This miracle, like many others, is a testament to the power and faithfulness of our God.  It amazes me how often we can see signs and wonders and yet still doubt the Lord will come through. The Israelites had seen miracle after miracle while they were in the desert. Their food miraculously showed up each morning. When they complained about not having meat to eat, Quail miraculously showed up. They walked across the Red Sea on dry land, and this is to name a few of the big ones. So, why would they need to see another miracle? I think it is because we sometimes think it is the person doing the miracle instead of God doing the miracle through those people. God knew the Israelites knew God was with Moses because He was the face of most of the miracles they had received. However, God also knew they weren't sure if God was with Joshua. He was young and new to leading them. God understood that these people would need a sign to show them that He was with Joshua. How many times have we been like this? How many times has God called us to cross our own Jordan Rivers, and we have been hesitant because we don't know that He is with us? How many times has He given us a sign, and yet we require another one? If we look back upon our lives, I bet we can all see how the Lord has been right here with us in each of the hard times. If we can see this, why do we still doubt He will be with us in this hard time? I am sure we have all seen miracles in our lives. If we haven't, then we are not looking hard enough because the Lord is working in each of our lives. The news doesn't like to talk about the good stuff going on in the world, as that doesn't sell as much as the bad stuff. However, you don't have to look too far to find the good things going on in this world if you want to. You can find articles and videos on the internet. We can actually be a beacon of light to those around us. If you see someone you know struggling, you can give them hope and peace in Jesus Christ. If someone you know needs a miracle right now, relay this one to them. Relay other ones from the Bible. Look on YouTube for testimonies from others who have been healed from what they have or gone through what they have gone through. Sometimes, seeing is believing, so pray for God to show them a miracle. Pray for a miracle in your life. Miracles are not reserved for certain people. They are not reserved for perfect people, people who pray a lot, or those whom God loves the best. Miracles come to those who ask for them, those who seek them, and those who believe they will happen. We believe, Lord. Help our unbelief. Dear Heavenly Father, I ask you to bless all those listening today. Lord, we love you, and we know you are there with us in the hard times. We are sorry we sometimes forget. We ask you to be with all those struggling in a special way today. We ask you to give each one of us a renewed sense of awe and wonder. We ask that you give us renewed faith and belief that miracles are not only possible will happen in our lives. Open our eyes to the miracles that are happening in our lives every day! We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name; amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in January 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “There is no more time for looking back. Look only to what is ahead. Look up, and you'll see the glory of God.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

The Odyssey is trending so I though I would pick out some elements from the poem and discuss them. From trying to advocate for the suitors through to a theme I think is often missed, there is a lot to chat about. I also include a promo for something you might be interested in, Alexandria: A Hellenistic World podcast. Find me across social media and the like here and don't forget to check out the Ancient History Hound subreddit Reading / sources used The Odyssey (translated by Emily Wilson), this has a great introduction which covers a couple of the points raised. Gazing at Helen with Stesichorus, Kampakoglu & A. Novokatko Odyssey 5.234-53 and Homeric Ship Construction: A Reappraisal. Samuel E Mark. Bronze and iron in Homer. Andrew Lang Megarons and ΜΕΓΑΡΑ: Homer and Archaeology. Mary O Knox. Artemidorus at the dream gates: Myth, theory, and the restoration of liminality. Vered Lev Kenaan Hades, Homer and the Hittites. Gunnel Ekroth. (for a great piece on katabasis and how it wasn't undertaken by Odysseus by Dr Ellie Mackin Roberts click here) Priam's Katabasis: Traces of the Epic Journey to Hades in Iliad 24. Miguel Herrero de Jauregui

n this special episode we're joined by Josh Cannon who holds a PhD in near eastern languages and civilizations from the University of Chicago. Prior to this, Josh was a member of the US Marine Corps and served in two tours of Iraq as an Arabic cryptologic linguist. We sat down with Josh to chat about his book Fatal Second Helen: A Modern Veteran's Iliad which brings together his lived experience of military service with the ideas that emerge from Homer's epic poem.Things to listen out forModern versus ancient conceptions of gloryThe power of translation to inspireConnections between near eastern mythology and Homer's IliadThe shared stories of the Hittites and the Ionian GreeksThe way the consequences of modern warfare can help us understand the depictions of warfare in the ancient world betterBooks and scholars mentioned in this interviewEpic of Gilgamesh - There are many translations of this epic, one of the most recent is that of Simon ArmitageTranslations of Homer's Iliad and OdysseyRobert Fagles - The Iliad (1998) Robert Fagles - The Odyssey (1996) Richard Lattimore - The Iliad Stanley Lombardo - The Iliad (1997) Emily Wilson - The Odyssey (2017) Emily Wilson - The Iliad (2023)Spartan poet TyrtaeusBachvarova, M. R., From Hittite to Homer: The Anatolian Background of Ancient Greek Epic (2016, Cambridge University Press)Carolina López-Ruiz, When the Gods Were Born: Greek Cosmogonies and the Near East (Harvard University Press, 2010)Patrick Shaw-Stewart's untitled poem “I saw a man this morning”Jonathan Shay, Achilles in Vietnam: combat trauma and the undoing of character (2004, Scribner)Martin West, The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth (1999, Oxford University Press)For our full show notes and edited transcripts, head on over to https://partialhistorians.com/Support the showPatreonKo-FiRead our booksRex: The Seven Kings of RomeYour Cheeky Guide to the Roman Empire Hosted on Acast. See acast.com/privacy for more information.

Our recent guests, Dr. Eric Cline and Dr. Jesse Millek have wildly different takes on the Bronze Age Collapse, and the picture that comes clear when you lay them side by side is not the one the textbooks handed down. The Sea Peoples did not come off the water and burn the world; the world was already coming apart from the inside, empires overreaching, trade thinning rather than snapping, cities emptying without a single sword raised against them. We walk the whole arc here, from the Minoans and their lost writing to the Hittites at each other's throats to the slow bleed of belief that hollows a civilization long before anything falls, and we ask the question that keeps this three-thousand-year-old story pulling millions of views. Why does the end of the Bronze Age feel so much like a mirror, and what does it know about us that we would rather not know about ourselves?TEXTS REFERENCED: The Mycenaean World: https://www.scribd.com/document/670938930/The-Mycenaean-World-Chadwick-PressLife & Society in The Hittite World: https://www.academia.edu/2231393/Life_and_Society_in_The_Hitite_World_by_Trevor_BryceVillage Life in Ancient Egypt: file:///Users/michaeldelay/Documents/SCIENCE/books/village-life-in-ancient-egypt-laundry-lists-and-love-songs-new-ed-0199247536-9780199247530_compress.pdfPATREON https://www.patreon.com/c/demystifysciPARADOX LOST PRE-SALE: https://buy.stripe.com/7sY7sKdoN5d29eUdYddEs0bHOMEBREW MUSIC - Check out our new album!Hard Copies (Vinyl): FREE SHIPPING https://demystifysci-shop.fourthwall.com/products/vinyl-lp-secretary-of-nature-everything-is-so-good-hereStreaming:https://secretaryofnature.bandcamp.com/album/everything-is-so-good-herePARADIGM DRIFThttps://demystifysci.com/paradigm-drift-show00:00 Go! Synthesizing Cline and Millek00:06:26 Why This Collapse Still Haunts Us00:10:07 Cities That Ran Without Rulers00:12:24 What the Sea Peoples Story Gets Wrong00:18:05 Empires That Broke Themselves00:24:35 What Rose From the Ashes00:28:25 Records We Can't Read00:38:28 Why People Stay Loyal to Empires00:43:35 When Belief Runs Out00:51:17 Wars That Lost Their Meaning00:59:22 What Survives When Government Doesn't01:08:34 Who Gets the Wealth After Collapse01:15:24 Was Empire Ever Necessary01:22:11 What Can and Can't Be Rebuilt01:36:43 Repair It or Let It Burn#bronzeage #ancienthistory #bronzeagecollapse #seapeoples #archaeology #ancientcivilizations #history #minoans #hittites #collapse MERCH: Rock some DemystifySci gear : https://demystifysci-shop.fourthwall.com/AMAZON: Do your shopping through this link: https://amzn.to/3YyoT98DONATE: https://bit.ly/3wkPqaDSUBSTACK: https://substack.com/@UCqV4_7i9h1_V7hY48eZZSLw@demystifysci RSS: https://anchor.fm/s/2be66934/podcast/rssMAILING LIST: https://bit.ly/3v3kz2S SOCIAL: - Discord: https://discord.gg/MJzKT8CQub- Facebook: https://www.facebook.com/groups/DemystifySci- Instagram: https://www.instagram.com/DemystifySci/- Twitter: https://twitter.com/DemystifySciMUSIC: -Shilo Delay: https://g.co/kgs/oty671

(This podcast was previously published on September 2, 2021)   Jesus Ministries, Joan Boney  ...   Exodus 1   7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land (of Egypt) was filled with them.   8 Now there arose up a new king over Egypt, which knew not Joseph.   9 And he said unto his people (to the Egyptians), Behold, the people of the children of Israel are more and mightier than we:   10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.   11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.   12 But the more they afflicted them, the more they multiplied and grew. And they (the Egyptians) were grieved because of the children of Israel.   13 And the Egyptians made the children of Israel to serve with rigour:   14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.  

07/19/2026 Jacob Kim   Judges 2:20-3:6   20 So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua. 3 Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

Judges 2 and 3 show Israel in the promised land, but not with every enemy cleaned out. God says He will no longer drive out the nations Joshua left, because through them He will “test Israel” and teach the generations “to know war.” God lets some things stay in the land, not because He forgot, not because He failed, but because obedience has to be tested where trouble still lives. Joshua is the book where the talking stops and the taking starts. The land gets entered, the promise gets possessed, but the inhabitants do not all get removed. God leaves the Philistines, the Canaanites, the Hittites, and the other “ites” as pictures of fleshly, worldly, and satanic attacks that still come against the people of God. The Philistines picture the flesh, that old self that loves to wallow. The flesh wallows in self pity, self deprecation, self importance, self indulgence, and self pleasure. The flesh threatens, shouts, struts, begs, plots, and sobs, whatever keeps itself alive. The Holy Spirit pulls the mask off that sickly face and says, “Man, you can't be that way.” The born again believer is not a remodeled version of the old person. God has made a new creation, “something like you that's never ever existed before.” The Canaanites picture worldliness, the merchant spirit that wants to cut a deal and stay close to whatever profits. The worldly heart can even come to church asking what it can get out of it, looking religious while still bargaining with the world. God leaves that tension to test whether obedience is real or just performance. The Hittites picture fear, the “sons of terror” that move in close and try to shut mouths. Fear says, “Don't testify. Don't praise. Don't speak the Word.” Testimony throws rocks at the enemy like David hit Goliath, but the Word takes the sword and removes his head, his authority. Praise declares, “It is finished,” not as retreat, but as the sound of the enemy on the run. The battleground has shifted from gathered fields to the mind, but the fight is still real. The big bad wolf does not create the weak house, he reveals it. The straw house and stick house fall because they were rushed, but the brick house stands because somebody took the time, brick by brick. God allows the wolf to come knocking so the house can reveal what has really been built. Jesus never leaves His people alone in the test. The Holy Spirit stays present while God teaches, tests, watches, and gives enough room to grow. God may leave some “ites” in the land, but He is still looking, still helping, and still making sure His people can make it through.

Joshua 3Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.” 5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” 6 Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them. 7 And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8 Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'” 9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” 14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground. 1. God goes before His people Joshua 3:1 NIV Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. Joshua 3:3, NIV3 … “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Joshua 3:4 NIV 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.” 2. God prepares His people before He moves them Joshua 3:5 NIV 5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” 3. Faith steps before it sees Joshua 3:7 NIV 7And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. Joshua 3:8 NIV 8Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'” Joshua 3:13 NIV 3 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” Joshua 3:15 NIVNow the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, Joshua 3:16 NIV 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. Joshua 3:17 NIV 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground. Joshua 4:1-3 NIV When the whole nation had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.” Joshua 4:6-7 NIVto serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?' 7 tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”

This recording is a condensed version of the sermon preached at the Land Dedication Service of Immanuel Evangelical Lutheran Church in Mankato, Minnesota at Reserve Park on July 12, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Numbers 13:17-33 (NKJV) Then Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the South, and go up to the mountains, 18 “and see what the land is like: whether the people who dwell in it are strong or weak, few or many; 19 “whether the land they dwell in is good or bad; whether the cities they inhabit are like camps or strongholds; 20 “whether the land is rich or poor; and whether there are forests there or not. Be of good courage. And bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. 21 So they went up and spied out the land from the Wilderness of Zin as far as Rehob, near the entrance of Hamath. 22 And they went up through the South and came to Hebron; Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 Then they came to the Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of Eshcol, because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days. 26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. 28 “Nevertheless the people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of Anak there. 29 “The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.” 30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.” 31 But the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we.” 32 And they gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature. 33 “There we saw the giants (the descendants of Anak came from the giants); and we were like grasshoppers in our own sight, and so we were in their sight.”   Theme: This Land Is God's Land

The world can be a scary place – so many things that strike fear in our hearts. And yet over and over again, God says "Do Not be Afraid." What does that mean? How does that work?   Spiders and Snakes I don't know about you but as I look around, it seems to me that the world can be a scary place. Take spiders and snakes – I mean, depending on where you live in this world, they are either dangerous or they're not. Here in Australia we are seriously over represented in the world's "top ten" list of most venomous creatures, so when I was growing up as a child I had good reason to be afraid of them. And still today, the idea of a spider crawling into my bed … ! It's one of the scariest thoughts I can come up with. Let me tell you a funny story. One of the most venomous snakes on the planet is the death adder – great name isn't it? When I was in the Army training to be an officer at the Royal Military College Duntroon, we were one day out doing some grenade practice and that meant you had to sit in bunkers and the person who was throwing the grenade would go out and throw their grenade. Now we had New Zealanders as well as Australians at the Royal Military College and in New Zealand there are no venomous animals at all, so when the Kiwis come across the ditch to Australia, they are petrified of our snakes and our spiders. Well one Kiwi, we'll call him Rock – I've got to tell you this death adder story. He went out of the bunker to go and throw his grenade and we had a dead death adder. So we positioned it in the bunker so he had to sit down right next to it when he came in. Well he came in and he sat down and he looked at it and I've got to tell you, his legs were going before his backside was up off the log and he was running out. We can laugh about it now but the world can be a scary place, especially with friends like me. In my defence I was a young man at the time. So this week we are starting a new series on the programme, it's called "Do Not be Afraid". There is a reason for that – there are lots of people in this world who spend much of their lives living in fear. Sometimes it's because they are living in a war zone – I mean there are plenty of people listening to this programme today who know that only too well. People in the Democratic Republic of Congo for instance, where there is war raging in parts right now – some of those people are sitting in their homes listening to this programme today wondering whether they will see tomorrow or next week or next year. Other times there are different life threatening things that happen. We can have a health scare. The morning I sat down to prepare this message was the morning of the funeral of a friend of mine. Now, he was just a couple of years older than me and he died suddenly of a heart attack. It's easy to be afraid – and it rocks our confidence. And yet other people, they just live lives with a real sense of dread. There is always something there for us to be afraid of or to dread. There is always something lurking out there. For me honestly, if I allowed it, I could be afraid of quite a few things. I mean, I have some things in my life right now that could cause me to experience fear – and that's the thing. It doesn't matter who we are or where we live or … whatever, we all go through times of fear. And that fear can rob us of life itself but time and time and time again, you read in God's Word, these words from God to His people. He says, "Do not be afraid." And He speaks them right at the time when the people He is talking to have every reason to be afraid. They have got people and circumstances coming against them and conspiring against them and they're experiencing fear and yet God wades in and says, "Do not be afraid." Now if God doesn't want me to be afraid when I have every reason to be afraid, you know something? I want to have a piece of His brand of confidence. Don't you think? I mean, think about it! What's the point of God saying, "Do not be afraid", when we have no reason to fear? It's right in the middle of our fear that we need His confidence. I definitely want that – how about you? Well, how can we have that confidence? That's a good question – that's what today's programme is about – that's what this whole four week series is about … "Do not be afraid." So I invite you to come on a journey with me. We are going to start that journey with an account of a time when God's chosen people, Israel, had every reason to be afraid. They were in exile – they had been living in the Promised Land for about five hundred years and yet they had struggled with God. They had worshipped idols and other gods and eventually the Lord their God lost His patience. So in around 586BC, the Babylonians, who were the dominant world power of the day, invaded Jerusalem. They destroyed the place – they destroyed the temple, the place where God's presence dwelt and they took this remnant of God's people back to Babylon as slaves. Talk about a crisis of confidence! Think about it – God made all these promises to Abraham and to Isaac and Jacob and then when Israel was enslaved in Egypt, He sent Moses and did amazing miracles and the whole Red Sea thing and the exodus and the manna from heaven … everything that got them to the Promised Land. And when they got there, with Joshua as their leader, they fought battle after battle against nation after nation that was bigger and stronger than Israel itself and yet God was with His chosen people and they took the land that God had promised them. And now … now Babylon wins! God's own temple is destroyed! Where is God? What happened? Are the Babylonian gods stronger than our God? They have a loss of confidence – it's a big thing. I mean we hear people talking about shareholder confidence and consumer confidence and that feeling when you go to sleep at night, you know, you get that falling sensation and you wake up in a panic, grabbing onto the bed. Confidence is the trust that the earth beneath our feet won't move. It's the trust that the stock market won't fall; it's the trust that the plane we are flying in won't fall off the sky; it's the trust that our governments will do the right thing – it's about trusting, whatever. And then, it's like the rug gets pulled out from under your feet and you lose confidence and panic and fear set in. Why? Because we no longer feel safe – we are no longer able to trust in the things that we have always trusted in. That's where Israel was – there was a complete loss of confidence in their God. Now He was punishing them but they couldn't quite see that. It was like they were flying in a plane at thirty two thousand feet above the ground and all of a sudden, all the engines are silent – panic, fear! And fair enough too! So what does God say to them right in the middle of their fear and panic ... what does God have to say? We are going to take a look at that next.   I am Your God So here is Israel in this scary, fearful place. They have in slavery, exiled in Babylon for the best part of three generations – that's a long time – so only a handful of Israel's elders who can even remember Jerusalem in its heyday. So what does God have to say to these people of His who are cowering in fear under the yoke of slavery? If you have got a Bible, grab it and open it up at Isaiah chapter 41, beginning at verse 8 – he says this: But you Israel, My servant Jacob whom I have chosen, the offspring of Abraham, My friend; you whom I took from the ends of the earth and called from its farthest corner, saying to you, "You are My servant, I have chosen you and not cast you off. Do not fear for I am with you. Do not be afraid for I am your God. I will strengthen you, I will help you, I will uphold you with My victorious right hand. See, the first thing that God does is He reminds them of His promises to Abraham. When Abraham stood in that Promised Land, centuries before, this is what God promised him – just flick back to Genesis chapter 15, verse 18: On that day the Lord made a covenant with Abraham, saying, "To your descendants I give this land; from the river of Egypt to the great river, the Euphrates, the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Rephaim and the Amorites and the Canaanites and the Girgashites and the Jebusites. See, God's promise is that God had chosen them; God had chosen Abraham, their ancestor, God had promised this land and God said, "I will do this." Notice it is all about God! Do not fear, I am with you; I am your God; I will strengthen you. I will help you; I will uphold you with My victorious right hand. The whole thing that God relies on here in talking to His people in their fear and in their despair, is not who they are or how strong they are or how clever they are, or how well they have done because they haven't, they are there being punished. No, He is saying to them, "Look who I am, My promise, I am your God, I am with you," but how does that help them? Isn't He the God who failed them seventy years earlier? Okay, so He sends them some prophet, Isaiah, to tell them this – BIG DEAL! And that may well be what you are going through right now. You look at your circumstances – they are so fearful! Okay, so God sends you some joker on the radio with a smooth voice who says "Do not be afraid", but how can you put your confidence in that? It was exactly the same problem that the Israelites had. Their circumstances, the Babylonians, looked so much bigger than their God. I mean, you think about it in your head and you know God is bigger than the things that we are confronting but in your heart, it's so hard to believe in your heart – the fear is destroying any confidence that you might have in God. God knew that – that's why He also said this to them: have a listen to this … this is powerful stuff! So let's pick it up in Isaiah chapter 40 – this is the chapter before the one we have been looking at, verse 18. Have a listen to what God says about Himself: To whom then were you likening God or what likeness compare with Him, an idol? A workman casts it and a goldsmith overlays it with gold and casts for it silver chains. As a gift one chooses mulberry wood – wood that will not rot – then seeks out a skilled artisan to set up an image that will not topple. Haven't you known? Haven't you heard? Hasn't it been told to you from the beginning? Haven't you understood from the foundations of the earth? It is He who sits above the circle of the earth and its inhabitants are like grasshoppers; who stretches the heavens out like a curtain and spreads them like a tent to live in; who brings princes to nothing and makes rulers of the earth as nothing. Scarcely are they planted, scarcely are they sown, scarcely has their stem taken root in the earth, when He blows upon them and they wither and the tempest carries them off like stubble. "To whom then will you compare Me, or who is My equal?" says the Holy One. Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them by name, because He is great in strength and mighty in power, not one of them is missing. Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the Lord and my right is disregarded by my God?" Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint and grow weary; His understanding is unsearchable." Do you see how powerful this is? God is saying, "Look, I am God. I created the whole shooting match. See those trillions of stars up there – lift up your eyes, have a look, who do you reckon put them there? I know the Babylonians worship them but I created them. They are out there every night because I tell them to march out there. This is Me who is talking to you – not some crummy idol like the stuff that Babylonians worship – I am bigger than your circumstances. It makes absolute sense to put your confidence in Me.' See, God is speaking this stuff into the hearts of His people when they are afraid; when they have no hope and no future, God comes along and says, "Do not be afraid. Not because of who you are; not because of your circumstances, no, do not be afraid because of who I am. I will come to help you; I will fight your battles for you; I will be your God; I will keep My promises to you."   A Part for God to Play The hardest thing I think in overcoming fear in life is actually getting to the point where we have a high level of confidence in God; in who God is, what He has done – His might and His power and His sovereignty. That all sounds great in theory but what about the practice; what about when the rubber hits the road, then what? See, I used to think it was up to me and I guess in part it is, but not completely. That's just as well because you and I, we're human. We can't conjure up confidence; we can't take this theory about who God is and let the theory somehow wipe away the fear because fear is real. Now, I need something more than that; I need something more than promises on paper and fortunately, that's exactly what God had planned too. He didn't want to leave it all up to us – He wants us to actually experience His peace – not our strength – but a "peace" and a "strength" that come from Him and Him alone. Let's pick up the rest of this story in Isaiah chapter 40, beginning at verse 28. This is what it says: Haven't you known? Haven't you heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; His understanding is unsearchable. Great, there was the theory again! But now, watch for what comes next! Verse 29: He gives power to the faint and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. Do you see the point? The power and the strength, where do they come from – do you or I conjure them up? No, they come from God. He gives those things to us, why? Even youths will faint and be weary and the young and the strong will fall exhausted, but….." And here's the 'but' – the glorious, wondrous, powerful 'but,' "but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not grow faint." You know what it means to wait? It does not mean to wait with a bad attitude; it does not mean to wait with grumbling in our hearts and on our lips; it doesn't mean to stand there paralysed by fear either. No, it means to wait expectantly; to wait on God with the expectation that He is who He says He is and that He will do what He says He is going to do. To wait, right in the middle of our fear – boy that's hard – with our emotions on a rollercoaster; with our enemies around us; with our hearts cast down but with an expectation, never the less, that somewhere deep inside, that God is going to act. Who knows – will God give us victory over our enemies today? I don't know! I mean there were more Christians martyred in the twentieth century than in the whole two thousand years before that, combined. We all die sometimes – is He going to heal this cancer or let it take its course? I don't know! But this one thing I do know, that: those who wait for the Lord shall renew their strength, they will mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. God is saying, indeed He is commanding us through His Word today, "Do not be afraid" instead, wait on Him. You know, when we are waiting in fear and when we are waiting in pain and when we are waiting and it is uncomfortable and unpleasant, we want to grumble and whinge and complain and blame everyone else and have bad stuff coming out of our mouths and have grumbling in our hearts … isn't that what we want to do? We don't like being uncomfortable; we don't like being afraid, we just want it all to finish – "God what are You doing? Come on, move along, let's get over this." But those who wait….who wait expectantly for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. See, come what may, if I am diagnosed tomorrow with terminal cancer, I still am going to put my confidence in God who has given me a life eternal with Him. Because Jesus said to His disciples when they were afraid…..listen to this, John chapter 14, verse 27: Peace I leave with you. My peace I give to you. I don't give it to you as the world gives. Do not let your hearts be troubled; do not let them be afraid. And yet, so far as we know, each of these disciples, other than Judas, went on to do mighty things for God and then … then they died for their faith. So often, we are focused on the here and now but God's plan for my life and for your life is a life eternal. God's perspective is an eternal perspective and that … that my friend is why you and I can put our confidence in Him. When we are afraid ... when we are in this place that is so scary, we can go to His Word and say, "You know what it says – it says here that 'those who wait for the Lord shall renew their strength'." You know, you never feel big; you never feel strong when you are waiting for God. When we are afraid we feel so small – you know, I think God means it to be that way. When we humble ourselves and we just come before God and say, "God, I can't do this. I don't know. I'm afraid; I don't know what to do next. I'm just going to wait on You. I'm just going to wait for You – I don't know what You are going to do – I don't know if You are going to show up, I don't know if You are going to talk, I don't know. I am going to put my faith in You and I am going to wait on You and I know my emotions are going to go up and down. I know it is going to be hard but I'm just going to wait for my God." That's an eternal perspective – that's a God perspective. Jesus had to put His faith in God. Jesus lay all His glory aside and He was there in the Garden of Gethsemane, just before He was crucified – struggling – He was afraid and He was hurting and He just put His trust in God. Do not be afraid. God gives us His peace; that's what this passage from Isaiah says: "Those who wait on the Lord shall renew their strength," the strength comes from God. The "mounting up with eagles" doesn't come because we flap a lot; it comes because we waited on God. The 'running and not being weary' comes from God. "Do not be afraid" – take God's peace from Him – go and wait ... just go and wait before Him and let Him pour His love and His peace into your life. It doesn't matter how big or bad or ugly the enemy is. It doesn't matter how fearful we are. It doesn't matter how dire the consequences of this particular situation might be. Why? Because God is the God who created the whole shooting match – every star in the sky, every part of creation -–God created it. God has an eternal perspective and when we wait on Him, He gives us His peace. That's the promise my friend! "Do not be afraid." Let your confidence rest in God Himself and then, let Him do the rest. Wait on the Lord and you shall renew your strength. Wait on the Lord and you shall mount up with wings like an eagle. That's the promise – it's a God thing!

7/5/2026: Rev. Jacob Kim   No King in Israel: A Series in the Book of Judges (Part 2): Drive Out Your Idols, Or Else   Judges 1:22-2:5   English Standard Version     22 The house of Joseph also went up against Bethel, and the Lord was with them. 23 And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day. Failure to Complete the Conquest 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. 29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. 30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. 31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. 33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. 34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. Israel's Disobedience 2 Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, 2 and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? 3 So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 4 As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. 5 And they called the name of that place Bochim.[a] And they sacrificed there to the Lord.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman   Here are ten things most people don't know about the real Colonel Sanders: 1. He was not a military colonel The title "Colonel" was strictly honorary. It was bestowed upon him twice by the Governor of Kentucky—first in 1935 and again in 1950—as a recognition of his contributions to the state's cuisine. He took the title seriously, though, eventually bleaching his beard white and adopting the iconic string tie and white suit full-time.   2. He got into a fatal shootout with a business rival While running a standard gas station in Corbin, Kentucky, Sanders got into a fierce dispute with Matt Stewart, a rival station owner who kept painting over Sanders' highway signs. When Sanders caught him in the act, a shootout commenced. Stewart shot and killed a Shell gas company executive who was with Sanders. Sanders shot Stewart in the shoulder. Stewart was convicted of murder, effectively eliminating Sanders' local competition.   3. He was fired from a dozen different careers first Before finding success with chicken, Sanders had a chaotic resume. He was a railroad blacksmith, a steam engine stoker, an insurance salesman, a ferry boat operator, and even practiced law in Arkansas. He was ultimately barred from his own legal practice after getting into a physical fistfight with his own client inside the courtroom.   4. His first restaurant success was ruined by an interstate highway By the 1940s, Sanders had built a highly successful physical restaurant and motel concept in Corbin. However, in the early 1950s, a new interstate highway bypassed the town entirely, obliterating his customer traffic. He sold the property at a massive loss, was left broke, and lived off his 105-dollar monthly Social Security check while reinventing his business.   5. The pressure cooker was his secret weapon In the 1930s, pan-frying chicken took about 30 minutes—far too slow for a restaurant service. Deep frying dried it out. When the commercial pressure cooker was invented to cook vegetables, Sanders brilliantly modified it to fry chicken using oil under pressure. This reduced the cook time to just 9 minutes while keeping the meat incredibly juicy.   6. He was legendary for his explosive profanity Despite his grandfatherly appearance, Sanders had a notoriously fiery temper and a mouth like a sailor. He was known to unleash massive, incredibly creative streams of swear words if things weren't done to his standards. He once admitted, "I used to cuss something terrible. I was a master at it.”   7. He fiercely sued KFC after selling the company Sanders sold the American operations of KFC in 1964 for 2 million dollars but stayed on as a brand ambassador. As corporate executives began tweaking the menu to cut costs, Sanders grew furious. He famously went on late-night talk shows calling the new gravy "wallpaper paste" and the chicken "a damn fried dough ball." When he tried to open a competing restaurant named after himself, corporate sued him, and he countersued them for 122 million dollars. They eventually settled out of court.   8. He delivered his first child himself During his early, cash-strapped marriage to his first wife, Josephine, they could not afford a doctor when she went into labor. Sanders successfully delivered his firstborn child himself at home.   9. He wore the white wool suit year-round Once he adopted his famous look, he committed to it entirely. He wore a heavy white wool suit in the winter and a lighter white cotton suit in the summer. He refused to be seen in public wearing anything else for the last 20 years of his life.   10. He was a massive philanthropist who gave away his fortune Because he knew what it was like to be destitute, Sanders spent his later years giving away the vast majority of his wealth. He funded massive scholarships, bought medical equipment for hospitals, and adopted dozens of orphaned children overseas through charities, right up until his death at age 90 in 1980.           Sermon: Unfinished Business Text: Joshua 14:6–14 Focus: The life of Caleb Introduction: The Tragedy of the Settled Life There is a massive difference between finishing a task and quitting out of exhaustion. Too many people wrap up their lives, their careers, their callings, and even their faith long before God ever intended them to stop. They settle into a comfortable valley because the mountain looks too steep. They trade their calling for a couch, confusing the end of a season with the end of their purpose. But the Kingdom of God has no retirement plan. It only has a graduation plan.   Dog Impetuous is an adjective describing someone who acts quickly and impulsively, without thinking carefully about the consequences. It refers to rash, spur-of-the-moment actions often driven by sudden emotion rather than thoughtful planning. In a more literal or literary sense, it can also describe something moving with great force or violence     Numbers 13: (the first half of this chapter is all true… even the part about the enemies… its all true - But why does God say about their report?    29The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.” 30Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!” 31But the men who had gone up with him replied, “We cannot go up against the people, for they are stronger than we are!”…       How do you maintain that kind of raw, kinetic power after forty-five years of hardship?   Numbers 14:24 But my servant Caleb has a different SPIRIT/attitude than the others have. He has remained loyal to me, so I will bring him into the land he explored. His descendants will possess their full share of that land.   DIFFERENT = HB Ak-aihr - follower of the Lord, “other mans spirit” They gave a bad report… it was the truth..   STAY HEALTHY… THE BEST IS YET TO COME AND YOU NEED TO BE ABLE TO FIGHT.

What's your golden calf? In this conversation, Dot and Cara dig into one of the most honest questions we can ask ourselves: have we quietly given something, or someone, the place that only God deserves? Drawing from Exodus 23, they walk through how to recognize an idol, why good things can end up in the wrong position, and what it really means to surrender something to God without the fear that He'll take it away. Pull up a chair, grab your Bible, and lean in with us.Got a question about today's episode or something else you'd like to hear us talk about on the show? Let us know! Episode RecapIntro (00:00)Write this down: Exodus 23:23-25, God's warning to Israel about worshiping the gods of the land they were entering (00:00)How do we even know if something is an idol? Cara asks the question most of us have probably wrestled with at some point (00:04:52)Dot's working definition: an idol is something you love more than God, depend on more than God, or find your worth and value in more than God (00:08:15)Cara shares how she realized time was her idol — not something she trusted more than God, but something that had quietly become the controlling factor in her life (00:08:29)Good things can become idols; it's not always the thing itself but the position it's holding in your heart (00:10:56)Surrendering an idol doesn't mean God will take it away — His heart is that you'd let go so you can actually enjoy the gift He gave you (00:12:11)Most idols form in seasons of waiting, just like the golden calf — the Israelites got tired of waiting for Moses and fashioned something to fill the gap (00:17:30)"I will become what I worship" — what holds your full heart and attention is quietly shaping who you are (00:19:36)What to do: ask yourself if you're willing to let it go, bring it to God, repent, and surrender it — He is the only one who can actually bring real value and purpose to your life (00:27:55)Are you interested in having Dot come and speak to your community? Email us at hello@dotbowen.com.Watch Write this Down! on YouTubeFind Dot Bowen on Instagram and Facebook This Episode's Scripture VerseExodus 23:23-25 (NASB 1977) — "For My angel will go before you and bring you into the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them. You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them, and break their sacred pillars in pieces. But you shall serve the LORD your God, and He will bless your bread and your water; and I will remove sickness from your midst."

Professor Michael York rejoins the Garden. We are discussing the Hittites and how their lands became known as the Land of a Thousand Gods. From the Indo European roots to the creation myths, we cover their pantheon(s) and the influences upon them and that they influenced upon. Of course, we get the many kids of cides and human taboos. We also get into cataclysms and AI. It'll all make sense when you listen.

Study Passage:Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the LORD your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubits in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the LORD will do wonders among you.” 6 And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.7 The LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, tha they may know that, as I was with Moses, so I will be with you. 8 And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'” 9 And Joshua said to the people of Israel, “Come here and listen to the words of the LORD your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the LORD, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.4 When all the nation had finished passing over the Jordan, the LORD said to Joshua, 2 “Take twelve men from the people, from each tribe a man, 3 and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests' feet stood firmly, and bring them over with you and laythem down in the place where you lodge tonight.'”19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?' 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.' 23 For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.”

Look at Leviticus; Original languages of the bible; Hebrew - inventive written language; Letters with meaning; Additive letters; Aleph-tav = often untranslated; Lack of phonetics; Misinterpretation; Leprosy?; Understanding Rebekkah; Basic principles of the bible; Child-like understandings; Plagues of faith; Strength of women; Starving the mind; Child-raising; Traumatized by ideas; Reading with inspiration; "Holy"; Biblical beasts in Ezekiel; Chinese famines; "The Good Earth"; Repentance; Life-giving spirit; The Way of the World; Idolatry; Apostate church; Wages of unrighteousness; Covetousness; Reliance on Holy Spirit; Masoretic text; Logic of God and the bible; "Logos" = right reason, logical; Tree of Life; Darkening your eyes; Sabbath; Debating; vs finding the truth; "Tropes"; Rituals and forms; Pure Religion; Jots and tittles; Walking in faith; Gen 19:16; Why did Lot linger?; Cultivating a relationship with Holy Spirit; shin-lamad-shin-lamad-tav; Social welfare via government; Your need to obey government; Welfare snares; Biblical confusion; Word of God; Who's inspired?; Reading nature; "Humanity" for animals?; Reproductive rights?; Trusting in the Lord; "Idolatry"; Taking away neighbor's right to choose; Becoming merchandise; Accepting lies; 2 Kings 16:3, 2 Chronicles 28:3; Hivites, Canaanites, Hittites; Love vs authority; Passing through the fire; Freedom of religion?; Biblical harlot riding a beast?; Forcing neighbor; Abraham's smoking furnace and burning lamp; Cursing your children with debt; Context of the bible; Removing scales from your eyes; "gods"; Col 3:5; Following instructions?; No covetousness; Just weights and measures; Eph 5:5; "Whoremonger"; Tyrants; Practicing pure religion; 1 Cor 5:10; Fornication with world governments; Israelites in Egypt; Finding seekers of His kingdom and righteousness; Organizing in Tens; Ps 106:38; Ez 16:36; Placing your children in debt; Prov 2:16; Prov 20:16; Pledging your rights; Rebekkah = resh-biet-kuf-hey; Messaging in names; Divinely chosen wife/mother; Ensnare?; resh-biet-kuf; Daughter of Betheul; Sister of Leban; Wife of Isaac; Mother of Esau and Jacob; Binding others through marriage and influence; "Melchizedek"; Gen 24:21; Possessions of Abraham.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore historical / comparative sourcesEncyclopaedia Britannica. “moon worship.” Good for the broad comparative frame: lunar symbolism, death-rebirth, hunting vs. agrarian patterns, and why the moon is sometimes male and sometimes female.Encyclopaedia Britannica. “The moon,” in Nature Worship: Celestial Phenomena as Objects of Worship or Veneration. Good for lunar phases, magical timing, menstruation/tides, dangerous dark days, eclipse anxiety, and symbolic variation.Encyclopaedia Britannica. “Celestial phenomena as objects of worship or veneration,” in Nature Worship. Useful for the broader claim that many hunting and gathering societies, and some pastoral and royal cultures, conceived the moon as male.MesopotamiaOracc / Ancient Mesopotamian Gods and Goddesses. “Nanna-Suen.” Best core reference for the identity, names, and cultic status of the Mesopotamian moon god.Encyclopaedia Britannica. “Sin.” Best quick reference for Nanna/Sin as moon god, his bull symbolism, Ur, fertility functions, and Nabonidus.Encyclopaedia Britannica. “Enheduanna.” Useful if you want to reference the priestly/literary world attached to the cult of Nanna at Ur.EgyptEncyclopaedia Britannica. “Khonsu.” Strong for Khonsu as youth, moon god, Pyramid Text background, and Karnak.Encyclopaedia Britannica. “Thoth.” Strong for Thoth as moon god of reckoning, learning, writing, and later Hermetic importance.The Metropolitan Museum of Art. Collections and bulletin material on Iah / Osiris-Iah and Egyptian lunar symbolism. Best for the more specialized lunar material beyond Khonsu and Thoth.Levant / Anatolia / Near EastEncyclopaedia Britannica. “Yarikh.” Best starting point for the Ugaritic / West Semitic moon god and the Nikkal marriage material.Encyclopaedia Britannica. “Kushukh.” Best for the Hurrian moon god, oath function, iconography, and Hittite adoption.Encyclopaedia Britannica. “Religions of the Hittites, Hattians, and Hurrians,” in Anatolian religion. Best broad source for Arma and the Hittite/Luwian/Hurrian lunar world.Encyclopaedia Britannica. “Men.” Best source for the later Anatolian moon god, iconography, and possible tie to Mao.ArabiaEncyclopaedia Britannica. “Arabian religion.” Good for the broad astral background of pre-Islamic Arabian religion.Encyclopaedia Britannica. “Pre-Islamic deities,” in Arabian religion. Essential for Wadd, ʿAmm, Ḥawl, and for correcting outdated claims about Almaqah and Syn.India and IranEncyclopaedia Britannica. “navagraha.” Good for Chandra/Soma in astrology and lived Hindu cosmology.Encyclopaedia Britannica. “nakshatra.” Best for lunar mansions, lunar months, and Chandra's mythic/calendar role.Encyclopaedia Britannica. “soma.” Essential for Soma as sacred drink and later lunar identification.Encyclopaedia Iranica. “Māh Yašt.” Best specialist source for the Iranian moon, lunar phases, and the “seed of the Bull” symbolism.Northern / Eastern EuropeBritannica Kids / Students. “Sól and Máni.” Good clean source for the Norse sibling pair and the male moon.Encyclopaedia Britannica. “Mēness.” Best source for the Baltic moon god, renewal, prayer, and agricultural strength.Encyclopaedia Britannica. “Slavic religion: Folk conceptions.” Essential for the masculine Slavic moon, kinship language, and lunar veneration.JapanEncyclopaedia Britannica. “Tsukiyomi.” Best short source for Tsukuyomi as moon god.Encyclopaedia Britannica. “Izanagi.” Useful for the birth of Tsukuyomi from purification and the Shintō context.Encyclopaedia Britannica. “Ukemochi no Kami.” Best source for the separation myth involving Tsukuyomi and Amaterasu.Indigenous / circumpolar traditionsEncyclopaedia Britannica. “Oral literatures,” in Mythologies of the Indigenous Peoples of the Americas. Best broad source for the Arctic male moon pursuing his sister the sun.Encyclopedia.com. “Igaluk.” Useful specialist entry for the Inuit moon god story.MesoamericaEncyclopaedia Britannica. “Aztec religion.” Best for the Teotihuacán fire myth and Tecciztécatl becoming the moon.Susan Milbrath. “The Moon in Meso-America.” Oxford Research Encyclopedia of Planetary Science (2020). Best specialist source for masculine moon material in Central Mexico and broader lunar roles in Mesoamerica.Qabalah / Jewish mysticism / occult sourcesHistorical Jewish mysticismEncyclopaedia Britannica. “sefirot.” Best concise source for the sefirot, including Yesod as “foundation.”Encyclopaedia Britannica. “Jewish mysticism,” in Judaism. Good for the broader Kabbalistic context.My Jewish Learning. “What Are the Sefirot?” Good readable support source for explaining sefirot on air.Western esoteric / occult QabalahDion Fortune. The Mystical Qabalah. Weiser, 2000. Strongest single occult source for Yesod as astral foundation, imaginal reservoir, and “treasure house of images” current.Aleister Crowley. 777 and Other Qabalistic Writings of Aleister Crowley. Weiser, 1986. Best for formal occult correspondences, including the Yesod-Moon scheme.Aleister Crowley. Magick Without Tears. New Falcon, 1991. Useful for Crowley's practical Qabalistic framing.Lon Milo DuQuette. The Chicken Qabalah of Rabbi Lamed Ben Clifford. Weiser, 2001. Good modern, readable summary of Yesod in Western occult terms.Israel Regardie. The Tree of Life: A Study in Magic. Weiser, 1972. Strong for Golden Dawn style Yesod/astral-plane framing.Gareth Knight. A Practical Guide to Qabalistic Symbolism. Weiser, 2001. Very useful for Yesod symbolism and the broader Tree of Life structure.Science / symbolism supportNASA Science. “Moon Phases.” Best source for the simple but important physical point that moonlight is reflected sunlight.NASA Science. “Eclipses.” Useful if you want a clean science-side reference when talking about eclipses before contrasting that with mythic fear and ritual response.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Turkey is one of those rare countries that genuinely straddles civilizations. Straddling Europe and Asia, it has absorbed the legacies of Hittites, Greeks, Romans, Byzantines and Ottomans and turned them into something entirely its own. Istanbul alone could occupy a lifetime. Add Cappadocia's surreal landscapes, the Roman grandeur of Ephesus, the thermal terraces of Pamukkale, and a cuisine that ranks among the world's finest, and you have a country of almost unreasonable richness. The tea is strong. The welcome is stronger.Love the pod? Get the guide! Out with each new podcast, we publish a guide to the country. Buy the TrodPod guide to Turkey for just $3: https://www.patreon.com/c/trodpod/shop. Better yet, become a TrodPod member for just $5 a month and access TrodPod guides to every country in the world, released weekly with each new podcast episode! Sign up now: https://www.patreon.com/trodpod/membershipThanks for all your support!TrodPod is Murray Garrard and Elle Keymer. Sound editing by Leo Audio Productions. Design and marketing by GPS: Garrard Powell Solutions. Hosted on Acast. See acast.com/privacy for more information.

The books of Samuel begin during one of the most dramatic periods in ancient history. Long before Samuel anointed Israel's first kings, the ancient world experienced the Bronze Age Collapse—a period marked by drought, famine, earthquakes, invasions, population migrations, and the fall of great empires. In this episode, we explore the rise and fall of the Bronze Age world, the interconnected trade networks that united Egypt, the Hittites, Babylonia, and other great powers, and the events that led to their decline. We examine the archaeological evidence for prolonged drought in the eastern Mediterranean, the role of the Sea Peoples, the collapse of trade, and the emergence of the Iron Age. Finally, we connect these world-changing events to the biblical period of the Judges and consider how the collapse of the old world may have created the conditions for Israel's rise as a kingdom under Samuel, Saul, and David. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. #HistoryOfTheBible #BibleHistory #BookOfSamuel #Samuel #Saul #KingDavid #Judges #BronzeAge #BronzeAgeCollapse #IronAge #AncientIsrael #BiblicalHistory #BiblicalArchaeology #AncientNearEast #SeaPeoples #Philistines #Archaeology #OldTestament #BibleStudy #AncientWorld #AncientHistory #KingdomOfIsrael #DavidAndGoliath #AncientCivilizations #HistoryPodcast Sources The Holy Bible (ESV) ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by William Schlegel The Earth and Its Peoples: A Global History Biblical Archaeology Society – Bronze Age Collapse: Pollen Study Highlights Late Bronze Age Drought Biblical Archaeology Society Armstrong Institute of Biblical Archaeology World History Encyclopedia – Bronze Age Collapse

Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.3 And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.4 Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the Lord their God.5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.6 Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.7 Thou art the Lord the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:9 And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;10 And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.28 But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.31 Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:34 Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.

13.1 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year.11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.”

NKJV 16 Go and gather the elders of Israel together, and say to them, 'The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I have surely visited you and seen what is done to you in Egypt; 17 and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey." ' 18 Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, 'The Lord God of the Hebrews has met with us; and now, please, let us go three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand.

Study Passage: Joshua 1:1-9After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses' assistant, 2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.”

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.8 And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?15 O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.

864 They Will Heed Your Voice, A Guided Christian Meditation on Exodus 3:16-19 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NKJV 16 Go and gather the elders of Israel together, and say to them, 'The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I have surely visited you and seen what is done to you in Egypt; 17 and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flowing with milk and honey." ' 18 Then they will heed your voice; and you shall come, you and the elders of Israel, to the king of Egypt; and you shall say to him, 'The Lord God of the Hebrews has met with us; and now, please, let us go three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand. 2 RSV 16 Go and gather the elders of Israel together, and say to them, 'The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have observed you and what has been done to you in Egypt; 17 and I promise that I will bring you up out of the affliction of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Per′izzites, the Hivites, and the Jeb′usites, a land flowing with milk and honey."' 18 And they will hearken to your voice; and you and the elders of Israel shall go to the king of Egypt and say to him, 'The Lord, the God of the Hebrews, has met with us; and now, we pray you, let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 I know that the king of Egypt will not let you go unless compelled by a mighty hand. Reflection on Scripture: God called Moses to listen to the voice of a burning bush in the wilderness and from the beginning God told him that the people would accept him and that the Pharaoh would not. God knew with precision what would be required to deliver His people from bondage and He told Moses all about it. This was an unknown blessing. Moses did not understand the blessing that he was given. He was given the answer for how it would pan out. Many times in our lives we take steps into what seems to be darkness to our eyes. There have been many times in my life and my ministry where I feel I have gotten only a small partial direction without any indication of what would happen. In fact my whole journey to become a Chaplain took me a total of 8 years and I had no assurance that my path would end in success as it has.  Invariably I suspect for most things God directs us to do we will not get clear direction on the outcome. DIcernment in and of itself is a valuable thing. After we are reasonably assured we have been given a direction the battle is not over. We have to just roger up and do the best we can and stay open to further guidance God gives us along the way. Moses was told the people would listen and that Pharaoh would only respond when compelled but many times Moses didn't know what was coming next.  God invites us into a relationship of trust. He had no such relationship with king of Epypt. So in this situation although it would be very challenging to be Moses, it would be far worse to be the king who opposed him, who opposed God. So the invitation stands to each of us. Do we respond to the call of the Lord or do we choose what our human passions desire? Do we bravely wade into the deep waters, sustained by a God of wonders or do we cower in fear hiding from the Lord? I know what I want that answer to be for me, what is left is actually doing it.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

“Into the Water”Joshua 3:1-171 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.”5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”6 Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.7 And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8 Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'”9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

“Into the Water”Joshua 3:1-171 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.”5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”6 Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.7 And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8 Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'”9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Ramesses and Hattusili (Part 2). After the marriage to a Hittite princess in Year 34, Ramesses II had much to offer his northern family. A visit from the King of Hatti's son, seeking food supplies, may relate to repeated hunger crises in Syria and Hatti. Pharaoh's support brought the two kingdoms closer together, although we must wonder if the Bronze Age Collapse has now begun... Finally a text known as the Bentresh Stela offers a fairytale memory of Ramesses' relations with Hatti. Music: Keith Zizza. Music: Luke Chaos. == Select References - Hattusili and Ramesses Brand, P. J. (2023). Ramesses II: Egypt's Ultimate Pharaoh. Bryce, T. (2003). Letters of the Great Kings of the Ancient Near East: The Royal Correspondence of the Late Bronze Age. Bryce, T. (2005). The Kingdom of the Hittites (2nd ed.). Divon, S. A. (2008). A Survey of the Textual Evidence for “Food Shortage” from the Late Hittite Empire. In The City of Emar Among the Late Bronze Age Empires (pp. 101--109). Online. Drews, R. (1993). The End of the Bronze Age. Edel, E. (1994). Die ägyptisch-hethitische Korrespondenz aus Boghazköi in babylonischer und hethitischer Sprache I. Hoffner Jr., H. A. (2009). Letters from the Hittite Kingdom. Kaniewski, D., et al. (2020). Climate Change and Social Unrest: A 6,000‐Year Chronicle From the Eastern Mediterranean. Geophysical Research Letters, 47. https://doi.org/10.1029/2020GL087496 Klengel, H. (1974). “Hungerjahre” in Hatti. Altorientalische Forschungen, 1, 165—174. Kuslu, Y., & Sahin, U. (2009). Water Structures in Anatolia from Past to Present. Journal of Applied Sciences Research, 5, 2109--2116. Nougayrol, E., et al. (1968). Ugaritica V. Owen, D. I. (1981). An Akkadian Letter from Ugarit at Tel Aphek. Tel Aviv, 8, 1--17. Online. Singer, I. (2011). The Calm Before the Storm: Selected Writings of Itamar Singer on the Late Bronze Age in Anatolia and the Levant. Select References - The Bentresh Stela Erman, A. (1883). Die Bentreschstele. Zeitschrift Für Ägyptische Sprache Und Altertumskunde, 21, 54–60. Kitchen, K. A. (1975). Ramesside Inscriptions Historical and Biographical (Vol. 2). Kitchen, K. A. (1993a). Ramesside Inscriptions Translated and Annotated: Notes and Comments (Vol. 2). Kitchen, K. A. (1993b). Ramesside Inscriptions Translated and Annotated: Translations (Vol. 2). Posener, G. (1934). À propos de la stèle de Bentresh. Bulletin de l'Institut Français d'Archéologie Orientale, 34, 75--81. https://www.ifao.egnet.net/bifao/34/ Spalinger, A. (1977). On the Bentresh stela and related problems. Journal of the Society for the Study of Egyptian Antiquities, 8, 11--18. Online. Witthuhn, O., et al. (2015). Die Bentresch-Stele: Ein Quellen- und Lesebuch. Online. Learn more about your ad choices. Visit megaphone.fm/adchoices

NLT 7 Then the Lord told him, "I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them.

858 I Have Heard Them Cry Out, A Guided Christian Meditation on Exodus 3:7-9 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Exodus 3 NIV The Lord said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. NLT 7 Then the Lord told him, "I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. Reflection on Scripture: I want you to stop everything you are thinking and hone in on this call from the Lord. I am aware of your suffering is what he says to you. I know what you have been through. This scripture points out that he could tell you clearly, I know your victories and your setbacks. I know your heart. I know what you need. I know what it takes to craft you into the image I want from you. Not only do I know all these things but I am strong. I am strong enough to save you. I have that power. The greatest challenge of all the one we should be most desperate for is a forgiveness of our sin.  Each one of us has weakness within our mind and heart. Take this moment to turn from that weakness toward the strength God offers. Working with people in the most challenging of circumstances has shown me again and again that each of us have our own story with plenty of deep valleys. As an example It has been a few weeks since I put out an episode. I got sick then had a family member in the hospital and then someone I minister to in a professional context was in the hospital. So I have had many things up in the air. And at the end of all that I ended up traveling to support a family member and I am not at home to celebrate Mother's Day with my wife. At certain points I have been quite low recently. And yet I know that my struggle is knot unknown to God. He knows it. And he lets these things happen because he knows what is required to cause us to grow. He knows what is required for us to overcome. Please trust the one who has power to save.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Ezra 9 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, 6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold[b] within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection[c] in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”

9. Guest: Eric Cline. Archaeologist Cline discusses the Amarna letters, focusing on the prolific correspondence of Rib-Hadda of Byblos. He characterizes these ancient conflicts as proxy wars between the Hittites and Egyptians. Cline notes that the regional dynamics of 3,400 years ago strikingly mirror contemporary Middle Eastern geopolitical struggles. 1922 HOLLYWOOD BLVD AND CAHUENGA

SCHEDULE JOHN BATCHELOR SHOW, 4-23-261902 DELONGPRE GARDENHere are your formatted segments:1. Guest: Anatol Lieven. Lieven discusses the Middle East crisis, noting Russia benefits from rising oil prices while China fears global economic instability. Future concerns include potential US retaliation against Europe regarding Ukraine aid and Greenland, alongside upcoming tariff negotiations between President Trump and Xi Jinping in Beijing. 12. Guest: Anatol Lieven. Lieven analyzes UK politics, characterizing Prime Minister Keir Starmer as a "dead man walking" due to record low popularity and scandals involving Lord Mandelson. Regarding Ukraine, he suggests they are achieving a qualified victory by holding the line, though long-term survival is threatened by manpower and funding shortages. 23. Guest: Grant Newsham. Retired Marine Colonel Newsham explains Japan's participation in the Balikatan combat exercises in the Philippines. This shift toward active military training under Prime Minister Takayichi aims to counter Chinese aggression. Beijing strongly opposes this enhanced US-Japan defense link, fearing its combined strategic capabilities. 34. Guest: Titus Techera. Techera reviews Project Hail Mary, calling it a family-oriented film celebrating space exploration and "manly professionalism". However, he highlights Hollywood's decline as streaming and private gaming erode the shared cinematic experience. He notes that traditional "boys' fantasies" have largely defected to digital platforms. 45. Guest: Evan Ellis. Ellis examines Peru's political turmoil surrounding a multi-billion dollar F-16 deal. An interim leftist government attempted to delay payments, potentially seeking Russian or Chinese alternatives. Despite the resignation of two key ministers in protest, the deal currently appears to be moving forward. 56. Guest: Evan Ellis. Ellis details spillover violence in Trinidad and Tobago, where drug flows and gangs necessitated a state of emergency. He addresses Venezuela's opposition leader Maria Corina Machado's delayed return to the country. Additionally, he discusses El Salvador's controversial mass trial of 486 alleged gang members. 67. Guest: Evan Ellis. Ellis discusses a suspicious car crash in Chihuahua, Mexico, that killed four officials, including two CIA personnel. He also covers a diplomatic rift between the US and Brazil involving mutual expulsions of police liaisons, sparked by tensions over former President Bolsonaro and the 2022 election. 78. Guest: Evan Ellis. Ellis reports Panama is seeing increased canal revenue due to Middle East instability, but faces Chinese retaliation for revoking a port concession. China is using economic leverage to punish Panama, pressuring major shipping companies and harassing Panamanian-flagged vessels to discourage resistance to its presence. 89. Guest: Eric Cline. Archaeologist Cline discusses the Amarna letters, focusing on the prolific correspondence of Rib-Hadda of Byblos. He characterizes these ancient conflicts as proxy wars between the Hittites and Egyptians. Cline notes that the regional dynamics of 3,400 years ago strikingly mirror contemporary Middle Eastern geopolitical struggles. 910. Guest: Eric Cline. Cline explores the letters of Abdi-Heba, the ruler of Jerusalem, who balanced local conflicts while appealing to the Egyptian Pharaoh for military aid. The correspondence reveals a world of backstabbing vassal politics and frequent requests for gold, which Egypt occasionally sent as gilded wood. 1011. Guest: Eric Cline. Using social network analysis, Cline maps connections between Bronze Age rulers, identifying messengers as critical "power brokers". He notes the difficulty of identifying specific Pharaohs in the letters. Finally, he discusses the archaeological significance of Byblos and the need for future excavations once regional peace allows. 1112. Guest: Eric Cline. Cline discusses the 1177 BC collapse of the globalized Late Bronze Age network due to drought, famine, and invasions. He emphasizes modern lessons from this collapse, including the need for innovation, resilience, and multiple backup plans to ensure societal survival when complex systems inevitably fail. 1213. Guest: Craig Unger. Unger argues Vladimir Putin is the primary beneficiary of the Middle East conflict as rising oil prices bolster Russia's economy. He describes Donald Trump as a Russian "asset" whose interests align with Putin's. Additionally, he discusses Melania Trump's unusual press conference denying Jeffrey Epstein connections. 1314. Guest: Veronique de Rugy. De Rugy warns of a looming debt crisis, suggesting the US is passively choosing inflation over necessary spending cuts or tax hikes. She argues that fiscal credibility cannot be restored without reforming Medicare and Social Security, and recommends deregulating healthcare to increase supply and lower costs. 1415. Guest: Mary Anastasia O'Grady. O'Grady criticizes the stalled transition to democracy in Venezuela, noting the Rodriguez siblings are "buying time" for their criminal regime. Despite the capture of Maduro, corrupt officials remain in power. She highlights the ongoing threat to opposition leader Maria Corina Machado and the lack of US focus. 1516. Guest: Cleo Paskal. Paskal reports on Super Typhoon Sinlaku's impact on US Pacific territories. She also discusses the fuel supply crisis in the Marshall Islands caused by the Strait of Hormuz closure. Finally, she details the withdrawal of a controversial UK deal to cede the strategic Chagos Islands to Mauritius. 16

Preview: Eric Cline discusses the Amarna letters, revealing Bronze Age diplomacy and proxy wars between Egypt and the Hittites. He analyzes the interconnected network's collapse in 1177 BC, offering modern lessons on innovation.1842

Joshua 1:1-9 [1] After the death of Moses the servant of the LORD, it came to pass that the LORD spoke to Joshua the son of Nun, Moses’ assistant, saying: [2] “Moses My servant is dead. Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving to them-the children of Israel. [3] Every place that the sole of your foot will tread upon I have given you, as I said to Moses. [4] From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. [5] No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. [6] Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. [7] Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. [8] This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. [9] Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go.”

What made the Hittites one of the great Bronze Age powers, and how did their empire survive on war, diplomacy and faith? Tristan Hughes is joined by Professor Elena Devecchi to uncover ancient royal intrigue, lavish festivals, the 'Thousand God', and the world's oldest known peace treaty. From Hattusha's immense lion gates to secret archives and sacking Babylon, it's a dramatic deep dive into an empire that once stretched as far as Troy.MOREThe Bronze CollapseListen on Apple Listen on SpotifyTower of BabelListen on Apple Listen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

TEACHING TEXT:  Exodus 3:1-12,” Now Moses was tending the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” See the Power of God.Exodus 3:2-6,”4 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.”Charles Spurgeon - “Where God is present, the place becomes holy ground, though it be a desert and a bush.”Exodus 3:6,”6 Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.”Matthew Henry - “God's covenant-relation to us as our God is the best support in the worst of times, and a great encouragement to our faith in particular promises. When we are conscious to ourselves of our own great unworthiness we may take comfort from God's relation to our fathers,”Charles Spurgeon - “A sense of the divine presence will make a man cover his face in humility. The nearer we come to God, the more conscious we are of our own unworthiness.”Recognize who God is. Exodus 3:11-15,”11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” 13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' Then what shall I tell them?” 14 God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.'”15 God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.' “This is my name forever, the name you shall call me from generation to generation.”A. W. Tozer - “God exists in Himself and by Himself, and all other beings exist only because He wills that they should.”God extends the call. Exodus 4:1-11 “Moses answered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you'?” 2 Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. 3 The Lord said, “Throw it on the ground.”Moses threw it on the ground and it became a snake, and he ran from it. 4 Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. 5 “This,” said the Lord, “is so that they may believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.” 6 Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[e]—it had become as white as snow. 7 “Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh. 8 Then the Lord said, “If they do not believe you or pay attention to the first sign, they may believe the second. 9 But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground.” 10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.” 11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? 12 Now go; I will help you speak and will teach you what to say.”Exodus 3:7-8,”7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—”Moses sees → resists → God still sends God answers every excuse except one: unwillingness Charles Spurgeon - “The Lord's eye is never closed to the sorrow of His people.”Ask God to reveal His power to you.Ask God to reveal His identity to you.Ask God to send you. GOD ALONE SUSTAINS  ...

Rabbi David Wolpe needs no introduction, but if you insist: He's a scholar in residence at the Maimonides Fund, Rabbi Emeritus at LA's Sinai Temple, and formerly a visiting scholar at the Harvard Divinity School (where, you know, Yael…never mind).This is a somewhat optimistic, thoughtful (well, at least Wolpe's part), conversation about why Jews are fine (when's the last time you saw a Hittite walking around?), whether the bible is true, how we can build stronger friendships with other communities, and if we should forgive Kanye….not to mention Mandy Patinkin.Happy Passover to our Jews, and Happy Easter to our Christians! Everyone else, have a wonderful and happy week, and thank you for listening!Also:* Jews like our clouds without silver lining.* Things are great! All things considered.* There's no such thing as a grown up.* The wrath of Jewish WhatsApp groups (you don't need to text him about every Swastika)* Wait, not everything in the bible is real?? A controversial sermon.* What makes the Exodus true? An interview with Rabbi Dr. Joshua Berman (but finish listening to this first)* Is AI good for the Jews?* How Jewish do you need to be?* Why did you become a Rabbi?* What to say to a young Jew who wants out?* Recommended reading: Testament of a Jew from Saragossa, by Eli Wiesel.* We live in a society where victimhood is power.* We need you!* Where have all the Hittites gone?* Can Judaism survive without a Tzar?* Which Jews can we kick out though?* Does Rabbi Wolpe forgive Kanye?* Can't finish without Pharoah Mandy Patinkin.NEXT YEAR IN JERUSALEM!We'll be off next week, but if you miss us and want to help us grow, consider going to Apple Podcasts or Spotify and leave us a five star rating and a nice review. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

The Hittite spirit of fear must be the first enemy we conquer to enter the Promise Land because it is the enemy that prevents us from engaging all the others. Be strong and of good courage — the LORD your God is with you wherever you go.---------SUBSCRIBE ▶️   Receive our latest videos:https://www.youtube.com/c/PastorSteve...ABOUTPastor, author and speaker Steve Berger is known for his straight talk in dealing with various hot-topic cultural issues that many pastors avoid. In 2021, he founded Ambassador Services International with his wife, Sarah. He serves on the Executive and Pastoral Advisory Boards for Promise Keepers International, and the Jerusalem Prayer Breakfast Board, and is Pastor Emeritus of One Church Home in Fairview TN. Whether preaching or writing, in great joy or pain, Steve longs to be a proclaimer of the grace and hope that Jesus came to offer. Since June of 1987, he has been married to Sarah, the love of his life, and together, they have four beautiful children and five grandchildren.LEARN MORE

Friday Bible Study (3/13/26) // Ezra 9 (ESV) // Ezra Prays About Intermarriage // 1 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race[a] has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled. 4 Then all who trembled at the words of the God of Israel, because of the faithlessness of the returned exiles, gathered around me while I sat appalled until the evening sacrifice. 5 And at the evening sacrifice I rose from my fasting, with my garment and my cloak torn, and fell upon my knees and spread out my hands to the Lord my God, 6 saying:“O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold[b] within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection[c] in Judea and Jerusalem.10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.' 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.”Footnotesa. Ezra 9:2 Hebrew offspringb. Ezra 9:8 Hebrew nail, or tent-pinc. Ezra 9:9 Hebrew a wallWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠ #Ezra #BookOfEzra #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons

1. Eric Cline discusses the Late Bronze Age through the lens of the Uluburun shipwreck, which represents the era's globalized trade network. The ship's cargo, including copper from Cyprus and tin from Afghanistan, highlights the interconnectedness of civilizations like the Egyptians, Hittites, and Mycenaeans. Cline explains that the collapse around 1177 BC was not caused by a single event but a "perfect storm" of factors, including drought, famine, earthquakes, and the Sea Peoples' migrations. This catastrophic sequence occurred so rapidly that societies lacked the time to recover, leading to a systemic failure of the ancient world's trade routes. (1)

5. The conversation details the collapse of the Hittite Empire in central Anatolia. Despite once being equal to Egypt, the Hittites suffered from poor leadership and internal rot, exacerbated by plagues and famine. Their capital, Hattusa, was eventually burned, possibly by local enemies rather than the Sea Peoples. While the main empire disappeared, "rump states" survived in northern Syria, becoming the Neo-Hittites mentioned in the Bible. Additionally, Cline mentions recent computer modeling that suggests the simultaneous collapse of the Hittites and the port city of Ugarit was sufficient to bring down the entire global trade network. (5)

8. In this final segment, Cline summarizes the rankings of ancient societies based on resilience definitions from the IPCC. He distinguishes between those that "transformed" (the antifragile Phoenicians and Cypriots), those that "adapted" or "coped" (Egypt, Assyria, and Babylon), and those that failed (the Hittites). He emphasizes the importance of geography, noting that major river systems like the Nile and Euphrateshelped Egypt and Mesopotamia survive the collapse. Cline's work illustrates that resilience involves more than just survival; it requires the agility to innovate in response to extreme impact events, offering lessons for contemporary global stability. (8)

Which ancient civilisation was the best at surviving the Apocalypse, and which was the worst? Who were the Hittites, and what did they actually call themselves? Does the Bronze Age collapse serve as a warning to the modern world?  William and Anita are joined by Professor Eric Cline, author of 1177 B.C.: The Year Civilization Collapsed and After 1177 B.C.: The Survival Of Civilizations, to discuss how the end of the ancient "globalised" system serves as a chilling warning for our own interconnected world. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Editor: Charlie Rodwell Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Who were the ‘Sea Peoples'? Was the Bronze Age Collapse caused by a single catastrophic event? How did the Egyptians try to adapt to the changing climate? From the scientific evidence hidden in ancient pollen to the first historical mention of "Israel" and the rise of the Philistines, this episode uncovers how a global systemic collapse redrew the map of the ancient world. William and Anita are joined by Professor Eric Cline, author of 1177 B.C.: The Year Civilization Collapsed, and After 1177 B.C.: The Survival Of Civilizations, to explore how a series of catastrophes shattered the interconnected superpowers of the Pharaohs, Hittites, and Mycenaeans…  Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Editors: Bruno Di Castri and Jack Meek Producer: Anouska Lewis Executive Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices