Podcasts about Hittites

Before Greek, Latin, or Sanskrit, there was PIE: Proto-Indo-European. Bernie and Garry Stevens unpack the new book PROTO, focusing on the Anatolian branch—especially the Hittites—and what their strange, early divergence tells us about migrations, language, and identity in the ancient world. Come for the ancient words; stay for the PIE.This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network.

From the acclaimed author of 1177 B.C., a spellbinding account of the archaeological find that opened a window onto the vibrant diplomatic world of the ancient Near East In 1887, an Egyptian woman made an astonishing discovery among the ruins of the heretic king Akhenaten's capital city, a site now known as Amarna. She found a cache of cuneiform tablets, nearly four hundred in all, that included correspondence between the pharaohs and the mightiest powers of the day, such as the Hittites, Babylonians, and Assyrians. Love, War, and Diplomacy: The Discovery of the Amarna Letters and the Bronze Age World They Revealed (Princeton University Press, 2025) tells the story of the Amarna Letters and the dramatic world of the Bronze Age they revealed. Blending scholarly expertise with painstaking detective work, Eric Cline describes the spectacular discovery, the fierce competition among dealers and museums to acquire the tablets, and the race by British and German scholars to translate them. Dating to the middle of the fourteenth century BCE and the time of Tutankhamun's immediate predecessors, Amenhotep III and his son Akhenaten, the Amarna Letters are the only royal archive from New Kingdom Egypt known to exist. In them, we learn of royal marriages, diplomatic negotiations, gift-giving, intrigue, and declarations of brotherly love between powerful rulers as well as demands made by the petty kings in Canaan who owed allegiance to Egypt's pharaohs. A monumental achievement, Love, War, and Diplomacy transports readers to the glorious age of the Amarna Letters and the colonial era that brought them to light and reveals how the politics, posturing, and international intrigues of the ancient Near East are not so unlike today's. Eric H. Cline is professor of classics and anthropology at George Washington University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Sarah died at the age of 127. Abraham negotiated with the Hittites for the purchase of a burial plot, the Cave of Machpelah. The objective of the purchase of the Cave of Machpelah was to bury the dead. These three facts are featured at the beginning of our Parsha. On the surface these facts seem […]

In this episode Chris brings us Opinion Scholarship on the origins of Judeo-Christian monotheism. We explore the archeological evidence seeking Yahweh in the historical record. From Bronze Age Egypt to the Hittites and the Canaanite tribes in-between, what we find in unexpected. Is it possible that the religion of Yahweh has an entirely different origin and history than that of the Hebrew God, El? Is it possible that Christianity continues the tradition of the religion of Yahweh and not of El? And is it possible that monotheism was not an original component of Hebrew religion, but was rather adopted from foreign influence. Is it possible that this influence came from the Indo-European world? Find out here. Enjoy ;)

Study Passage: Exodus 12:31-13:16Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the LORD, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the LORD had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt. 42 It was a night of watching by the LORD, to bring them out of the land of Egypt; so this same night is a night of watching kept to the LORD by all the people of Israel throughout their generations. 43 And the LORD said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.”50 All the people of Israel did just as the LORD commanded Moses and Aaron. 51 And on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts. 1The LORD said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the LORD brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the LORD brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory. 8 You shall tell your son on that day, ‘It is because of what the LORD did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the LORD may be in your mouth. For with a strong hand the LORD has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the LORD brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the LORD all that first opens the womb. All the firstborn of your animals that are males shall be the LORD's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the LORD brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt.”

Review: Jacob's family; Israel?; Caring for "many souls"; People vs stuff; Loving Caesar; Rachel's treachery; Reading bible with guidance; Melchizedek? Abimelech?; Esau's descendants; Father's blessing; True sons; Doing the will of the father; "Judeo-Christian values"; Listening to Holy Spirit; Knowing Jesus; Pure Religion; No kings in Israel - until Saul; Society of righteousness; Cities (of blood); "leaven"; Men exercising authority; Loving your neighbor; Difference between Esau and Jacob; Honoring what you say and do; Tribal/national values; Jacob giving choice; "logos"; Following Christ's ways; Condemning Jews?; "Religious" quarrels; "Scripture"; Reading without understanding; Two trees; Gen 36:1 Esau is Edom - aleph-dalet+vav-mem; disconnected mem?; Hittites and Hivites; Daughters of Canaan; Human resources; aleph-chet = brother; Weakening the people; Idolators; "Seir"; Changing the way you think; Shin-ayin-yod-resh (70); forgiveness; Simon the leper, Nicodemus; Sanhedrin; Baptism; Real Israel; Listing Esau's offspring; Dukes and kings?; Teaching the ways of Edom; hey+chet-resh-yod Horite; Importance of Hebrew letters; Knowing Holy Spirit; v31 kings; Generation to generation; Cities of unrighteousness; Ways of Edom vs Israel; Mystery Babylon; Power; God is spirit; Pursuing our divine connection; Logos of Christ; Habitations; mem-vav-shin-biet; What deeds are you doing?; Possession?; Owning land; Legal title; Forced sacrifice; Rulers; "No kings"?; But one purse; Passports; Property tax; Golems; Are you a possession?; Jesus - king and high priest, order of Melchizedek; No oppression; Sharing in love; Gift of salvation; Free assemblies; God is the same.

he Uluburun Shipwreck and the Collapse of Late Bronze Age Globalization AUTHOR NAME: Eric Cline BOOK TITLE: 1177 BC, the year civilization collapsed; After 1177 BC, The Survival of Civilizations This excerpt discusses the Uluburun shipwreck (c. 1300 BC) as a microcosm of Late Bronze Age globalization, carrying copper from Cyprus and tin from Central Asia. Dating evidence includes a solid gold scarab of Nefertiti. The conversation shifts to the 1177 BC collapse, caused by a perfect storm of drought, famine, and invaders. New modeling suggests the simultaneous fall of the Hittites and Ugarit destroyed the network

Factors of Survival: Antifragility, River Systems, and IPCC Resilience Models AUTHOR NAME: Eric Cline BOOK TITLE: After 1177 BC, The Survival of Civilizations; 1177 BC, the year civilization collapsed Phoenicians demonstrated antifragility by flourishing in chaos, using trade wealth to buy off the threatening Neo-Assyrians. The Cypriots, though on an island, were later overwhelmed by the Assyrians. The survival of Egyptians, Assyrians, and Babylonians is partially attributed to their location on major river systems (Nile, Tigris/Euphrates), which the failed Hittites lacked. Resilience is analyzed using IPCC definitions: Phoenicians and Cypriots transformed, while Egyptians merely coped.

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt.2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;4 For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you.5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.9 And it shall be, when the officers have made an end of speaking unto the people that they shall make captains of the armies to lead the people.10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:13 And when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee.15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.16 But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee:18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the Lord your God.19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

Pastor John Ryan Cantu brings this week's message, “Egypt Spirit." Deuteronomy 7:1-7 ESV: ““When the Lord your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire. “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples,” Deuteronomy 6:12-13 ESV: “then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery. It is the Lord your God you shall fear. Him you shall serve and by his name you shall swear.” Deuteronomy 7:17-19 ESV: ““If you say in your heart, ‘These nations are greater than I. How can I dispossess them?' you shall not be afraid of them but you shall remember what the Lord your God did to Pharaoh and to all Egypt, the great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which the Lord your God brought you out. So will the Lord your God do to all the peoples of whom you are afraid.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org. Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch If you'd like to Support the Need for our upgraded sound system, visit mypneumachurch.org/speakers Time Stamps: 00:00 - Introduction 00:30 - Welcome 06:16 - Deuteronomy 7:1-7 ESV; Deuteronomy6:12-13ESV 08:38 - Egypt Spirit

“God's Promise & Protection”Exodus 23:20-3320 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

How many of you have heard that God has promised the Jewish people a Land, the Land of Israel, in perpetuity? We talked about this last time but a brief review might be helpful. It's in the Bible, in a covenant that God made with Abraham when he was still Abram:Genesis 15:18–21 NIV18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates—19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”Folks, this Land is not just a piece of real estate. It is part and parcel of a series of promises that God made to the Jewish people thousands of years ago. The fulfillment of these promises has not been completed yet. The final completion is yet future. But how is it that through a theological sleight of hand some Christians have tried to subvert or nullify these promises? It has happened through something called Covenant Theology. Covenant Theology is not Biblical. That does not mean that every Covenant Theologian who has ever lived was or is an antisemite; far from it. But Covenant Theology, because it is not Biblical, lays the groundwork for false teachings about the Jewish people and consequently for antisemitism and replacement theology and we are seeing this use of Covenant Theology more and more.What is Covenant Theology? It began after the Reformation, in the sixteenth and seventeenth centuries. It is a teaching that says that the entire Bible, from right after The Fall of Man, comes under one Covenant, the Covenant of Grace. This Covenant of Grace, which is nowhere explicitly mentioned or taught in the Bible, subsumes or overarches all other Biblical Covenants that follow the Fall of Man. These are clearly mentioned in the Bible and include four unconditional covenants (the Abrahamic Covenant, the Promised Land Covenant, the Davidic Covenant, and the New Covenant) and one conditional covenant (the Mosaic Covenant). If you try to find a clear and easy to understand definition of the Covenant of Grace in the writings of Covenant Theologians I believe you will have great difficulty in doing so. That is because there is no Covenant of Grace in the Bible. The grace of God is in the Bible in abundance in both the Old and New Testaments but there is no Covenant of Grace. But because Covenant Theology is not Biblical, certain false doctrines based on Covenant Theology have come into being over the centuries. Let me give you one major example today. We'll start by looking at some New Testament Scriptures that talk about Abraham.Romans 4:11–12 NIV11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.And:Galatians 3:7 NIV7 Understand, then, that those who have faith are children of Abraham.These New Testament verses are telling us that Abraham is the father of all who believe in Yeshua the Messiah (Jesus) whether they are circumcised or uncircumcised (in other words all those who are born again, whether Jew or Gentile). The Gentile believers are obviously spiritual and not physical children of Abraham.Because Covenant Theology teaches that there is one Covenant of Grace that runs from Genesis 3:15 to the end of Revelation 22, that allows Covenant Theologians to use Romans 4:11-12 to over-ride Genesis 15:18 and to make it read like this:Genesis 15:18 “18 On that day the Lord made a covenant with Abram and said, “To your descendants the Church I give this land, from the Wadi of Egypt to the great river, the Euphrates—”That is what I would call theological slight of hand and I don't think the motivation for that is good. I believe that it comes straight from the Father of Lies, the Devil.Remember folks, the Bible does not contradict itself. If God made an unconditional covenant with Abraham, He is not going to nullify that later. In fact, listen to what the Apostle Paul says:Galatians 3:17 NIV17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.In other words the Mosaic Covenant does not make void the Abrahamic Covenant, nor does the Covenant of Grace because the Covenant of Grace does not exist. And Covenant Theology is bogus.Next time we'll talk about other distortions of the Scriptures that some Covenant Theologians attempt to create in an attempt to nullify God's promises to Israel.Thanks for listening folks.This is Art Wolinsky. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

Dr Rory Cox, Fellow of the Royal Historical Society, is Professor of History at the University of St Andrews, where he has taught since 2011. He studies how ideas shape human history, with research spanning the ethics of war, violence, and environmental history. His book Origins of the Just War: Military Ethics and Culture in the Ancient Near East (Princeton) won the 2024 Society for Military History Distinguished Book Award. His forthcoming book is Solar: A History of Humanity and the Sun.In this conversation, Dr. Rory Cox discusses his book 'Origins of the Just War' and explores the evolution of just war theory from ancient civilizations to modern times. He delves into the nature of warfare in the ancient Near East, the cultural perspectives of the Egyptians, Hittites, and Israelites, and how these perspectives shaped their justifications for war. The discussion also touches on the implications of ancient practices in contemporary warfare, the role of religion, and the modern revisionist approach to just war theory.00:00 Introduction to Dr. Rory Cox and His Work01:54 Warfare in the Ancient Near East08:02 Understanding Just War Theory15:12 Cultural Perspectives on War and Divinity27:03 Rituals and Omens in Warfare30:37 Legacy of Ancient Warfare in Modern Contexts31:33 The Legacy of Vengeance in Warfare33:03 Religion's Role in Modern Warfare36:50 Evolution of Just War Theory44:34 Modern Revisionist Just War Theory53:26 Christianity and Just War Theory's Influence

When the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;2 And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly.5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.6 For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.7 The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:8 But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.9 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.15 And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.16 And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?18 Thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt;19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.20 Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.21 Thou shalt not be affrighted at them: for the Lord thy God is among you, a mighty God and terrible.22 And the Lord thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.23 But the Lord thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therin: for it is an abomination to the Lord thy God.26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.

What did the Egyptians, Assyrians, Celts and Hittites use in war – but not the Romans? What breed of dog do you get when you cross a Terrier and an English Greyhound?

Study Passage: Exodus 3:7-4:177 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them,‘The God of your fathers has sent me to you,' and they ask me, ‘What is his name?' what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.'” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”' 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.' 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.'” 2 The Lord said to him, “What is that in your hand?” He said, “A staff.” 3 And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. 4 But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— 5 “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” 6 Again, the Lord said to him, “Put your hand inside your cloak.” And he put his hand inside his cloak, and when he took it out, behold, his hand was leprous like snow. 7 Then God said, “Put your hand back inside your cloak.” So he put his hand back inside his cloak, and when he took it out, behold, it was restored like the rest of his flesh. 8 “If they will not believe you,” God said, “or listen to the first sign, they may believe the latter sign. 9 If they will not believe even these two signs or listen to your voice, you shall take some water from the Nile and pour it on the dry ground, and the water that you shall take from the Nile will become blood on the dry ground.” 10 But Moses said to the Lord, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” 11 Then the Lord said to him, “Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? 12 Now therefore go, and I will be with your mouth and teach you what you shall speak.” 13 But he said, “Oh, my Lord, please send someone else.” 14 Then the anger of the Lord was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. 15 You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. 16 He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. 17 And take in your hand this staff, with which you shall do the signs.

September 14th, 2025—Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never dismiss the impact of obedience (disobedience).Never be afraid of the repercussions of telling the truth in love. One of those repercussions is freedom.When in the dark always ask for more of God. You need Him more than answers, advice or direction.When I am primarily after God to serve my interests, I have missed His greatest value – presence. God's love for us isn't best expressed in what He does for us. His love was best expressed by what He did for us. John 3:16,17 (NIV) “16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.” John 1:14 (AMP) 14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).Matthew 1:23 (NIV) “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). 3 Aspects of God's presence vital to navigating dark and directionless seasons. Presence = Guidance & ProtectionPresence = Daily ProvisionPresence = Identity & Security1. God's Presence = Guidance & Protection Exodus 13:17-18, 20-22 (NIV) 17 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.20 After leaving Sukkoth they camped at Etham on the edge of the desert. 21 By day the Lord went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. 22 Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.Israel needed this type of unmistakable guidance because they had never gone this way before. They longed to be free without the slightest clue of what direction to walk in to be free. 2. God's Presence = Daily ProvisionIsrael couldn't connect the dots between a God powerful enough to deliver them, lead them and protect them to a God would could provide for them.Joshua 5:10-12 (NIV) 10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.God as our Provider has less to do with what He provides or how He provides, but who He is - He is Jehovah-Jireh. Acknowledging God as Provider is to never think what we have is solely due to who we are or what we can produce. 3. God's Presence = Identity & SecurityExodus 32:9-10 (NIV) 9 “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”11 But Moses sought the favor of the Lord his God… 14 Then the Lord relented and did not bring on his people the disaster he had threatened.Exodus 32:30-34 (NIV) 30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.” 31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.” 33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.” 35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.Exodus 33:1-3 (NIV) Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.' 2 I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. 3 Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”Exodus 33:12-17 (NIV) 12 Moses said to the Lord, “You have been telling me, ‘Lead these people,' but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.' 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.” 14 The Lord replied, “My Presence will go with you, and I will give you rest.” 15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” 17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”Outcomes and destinations are empty without Identity. God's presence gives us our identity. If you are confident in an immeasurably more God and secure in who you are in Christ, where you are and what's in front of you become secondary to whose you are. Jeremiah 29:10-14 (NIV) 10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”Psalm 34:4 (NIV) I sought the Lord and He answered me; He delivered my from all my fears.Psalm 18:6 (NIV) In my distress I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came before him, into his ears.Isaiah 41:10 (NIV) So do not fear for I am with you do not be dismayed for I am your God I will uphold you with my righteous right hand.James 4:8 (NIV) “Come near to God and He will come near to you.”2 Chronicles 7:14 (NIV) “If my people who are called by my name will humble themselves and pray and turn from their wicked ways I will hear from heaven and heal their land.”Revelation 3:20 (NIV) “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door I will come in and eat with him and he with me.”

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Andrew Nippert from Woodbury, MN. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Judges 3:5–6. So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. — Judges 3:5-6 What happens when God's people start blending in instead of standing out? Israel didn't fall overnight. They didn't storm the temples of Baal in one reckless decision. They simply “lived among” the nations. They intermarried. They shared meals. They shared gods. Compromise always starts small. Like a leak in a dam, it seems harmless—until the whole wall bursts. Israel traded holiness for comfort, obedience for acceptance. And soon, what was unthinkable became normal: bowing to idols. God had called them to be set apart. But instead, they got cozy with the very people who were meant to be driven out. Compromise is rarely loud. It's quiet. It's slow. It's choosing to laugh at the joke you shouldn't, to flirt with the temptation you know is dangerous, to keep silent when God calls you to speak. Don't be fooled: small compromises never stay small. They grow. They spread. They enslave. The world doesn't need more Christians who blend in. It needs men and women who stand out—even if it costs them something. ASK THIS: Where in your life are you “living among” compromise? What small choice today could grow into big trouble tomorrow? Have you justified something that God clearly calls sin? How can you take a bold step toward holiness this week? DO THIS: Choose one area of compromise in your life today and cut it off before it cuts you down. PRAY THIS: Lord, reveal where I've allowed compromise to creep in. Give me the courage to stand apart, even when it costs me comfort. Amen. PLAY THIS: "Build My Life."

Many Bible critics, influenced by evolutionary beliefs, treat the Bible as a flawed human document and claim to find errors in its historical accounts. However, archaeological discoveries—such as the existence of the Hittites and early presence of the Ammonites—have repeatedly confirmed the Bible's accuracy. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29

The Time Machine is back... with some changes! Join Helen and her new co-host, ancient history Prof. Lloyd Llewellyn-Jones, as they discuss what they're working on at the moment: everything from ancient Babylon, the Hittites and Persia's first lady to ancient 'lives' and the historical Mary. They are also joined by the show's new researcher and producer, Dr John Nelson. They explore John's research on the absence of a physical description of Jesus in the Gospels, and ask how Jesus came to acquire the familiar appearance he has today. This episode also offers a glimpse into what is coming up on Season 4: Dale Allison on Interpreting Jesus, Sean Tougher on Eunuchs in the Bible & Beyond, and Louise Lawrence on Disability and the Gospels, among many others! SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine

: 1. Professor Eric Cline's books, 1177 BC, the year civilization collapsed and After 1177 BC, The Survival of Civilizations, highlight Late Bronze Age globalization through the Uluburun shipwreck (c. 1300 BC), revealing diverse cargo like copper from Cyprus and tin from Afghanistan . The 1177 BC collapse resulted from a "perfect storm" of drought, famine, Sea Peoples, disease, and earthquakes. New computer modeling suggests the simultaneous fall of the Hittites and Ugarit was  . . . . . .

2/8. Professor Eric Cline's work explains that the 1177 BC collapse resulted from a "perfect storm" of drought, famine, Sea Peoples (invaders/migrants), disease, and earthquakes. New computer modeling, detailed in his research, concluded that the simultaneous fall of the Hittites and the port city of Ugarit was critical and sufficient to bring down the entire globalized network. Ugarit, a key trading nexus, faced an earthquake, drought, famine, and an unnamed invader, making it a "poster child" for the collapse.

     7/8. Professor Eric Cline's books detail the Hittite Empire's collapse as a societal failure due to poor leadership, a devastating plague (killing the royal family, including Suppiluliuma I), and attacks from enemies like the Kashka. Unlike other major powers, the Hittites were the only "G8" not on a major river system, a factor in their vulnerability during periods of drought. While the main empire vanished, "Neo-Hittite" city-states in northern Syria, such as Carchemish, adapted and survived, often paying tribute to the Neo-Assyrians.

QUOTES FOR REFLECTION“Waiting is not a waste.”~Mark Vroegop (author Dark Clouds, Deep Mercies, pastor, president of TGC)“In the waiting, in the searchingIn the healing, in the hurtingLike a blessing buried in the broken piecesEvery minute, every momentWhere I've been or where I'm goingEven when I didn't know itOr couldn't see itThere was Jesus.”~Zach Williams (Southern Rock artist), feat. Dolly Parton “Waters never part, until our feet get wet.”~Petra (Christian Rock group) “Life doesn't discriminateBetween the sinners and the saints.It takes and it takes and it takesAnd we keep living anyway.We rise and we fall and we break.And we make our mistakes.And if there's a reason I'm still aliveWhen so many have died,Then I'm willing toWait for it,Wait for it."~Leslie Odom Jr. as Aaron Burr in Lin Manuel-Miranda's Hamilton “The waiting is the hardest part.”~Tom Petty (Rock artist, 1950-2017) SERMON PASSAGEJoshua 3:1-3, 3:9-4:3 (NIV)Joshua 3 1 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it….” 9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” 14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.Joshua 4 1 When the whole nation had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.”

Study Passage: Exodus 3:1-9Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 1:22-26: "The house of Joseph also went up against Bethel, and the Lord was with them. And the house of Joseph scouted out Bethel. (Now the name of the city was formerly Luz.) And the spies saw a man coming out of the city, and they said to him, 'Please show us the way into the city, and we will deal kindly with you.' And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day." — Judges 1:22-26 The tribe of Joseph had momentum. God was with them. They were positioned for another victory, and Bethel was next. They scouted the city, found a local man, and made a deal: "Show us the way in, and we'll spare you." It worked. They took the city, but they also let compromise slip in through the side door. The man they spared? He went off and built another city. A city that carried the same old name—Luz—the one God intended to obliterate. Here's the tension: partial obedience appears to be success… for a while. They captured Bethel. But they preserved a piece of what God intended to destroy. They won the battle. But they left the roots of resistance intact. And don't we do the same? We address the major sins, but overlook the smaller ones. We say yes to God, mostly. But we keep one foot in comfort or pride or bitterness. That's not surrender. That's strategy. And your strategy isn't obedience. Sometimes it's a secret shortcut to get what you want, rather than what God wants. Let your strategy go; surrender your selfish strategies to the Lord. Joseph's tribe had the upper hand, and instead of walking in full trust, they chose a shortcut. And shortcuts in faith always leave doors open to the enemy. So here's the question(s): What deal have you made with sin? What obedience have you postponed because partial surrender felt "close enough"? Today is your chance to go all in. Don't let a Luz live on just because it made your life easier for a moment. ASK THIS: Where have I obeyed God only halfway? What deals have I made that compromise long-term faithfulness? How has a shortcut in my past led to struggle today? What does full obedience require of me now? DO THIS: Name one area where you've been cutting corners spiritually—and commit today to close the gap with full obedience. PRAY THIS: Lord, I don't want to win battles while losing trust. Show me where I've made deals with sin, and give me courage to obey You completely. Amen PLAY THIS: "Lord I Need You."

Joshua 12New King James Version:The Kings Conquered by Moses12 These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: 2 One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, 3 and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. 4 The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, 5 and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.6 These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.The Kings Conquered by Joshua7 And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, 8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron Meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; 24 the king of Tirzah, one—all the kings, thirty-one.

In this episode of The History of the Bible, we continue the story of Abimelek after his rise to power in Shechem. Exploring Judges 9, we examine how internal strife between Abimelek and the leaders of Shechem led to betrayal, rebellion, and a brutal conflict that climaxed in the attack on Thebez. From the role of the temple of El-Berith to the strategic significance of Mount Zalmon and Thebez, this episode unpacks the political and cultural backdrop of Israel during the early Iron Age. We also place Abimelek's rule in the wider context of world history, at the close of the Late Bronze Age, when major empires such as Egypt and the Hittites were collapsing. The episode highlights how ambition, divine judgment, and fragile leadership intertwined to shape this turbulent chapter in Israel's history.   If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form.   #HistoryOfTheBible #BookOfJudges #Abimelek #Shechem #AncientIsrael #BibleHistory #BiblicalArchaeology #LateBronzeAge #IronAge #TempleOfElBerith #Thebez #MountZalmon #GideonsSons #OldTestamentHistory #BiblicalLeadership   ESV Study Bible (Crossway, 2008) – Notes on Judges 9. ESV Archaeology Study Bible (Crossway, 2018) – Historical context on Shechem, Thebez, and Iron Age Canaan. Cultural Backgrounds Study Bible (NIV, Zondervan, 2016) – Insights on covenantal temples, Abimelek's kingship, and Shechem's mixed population. New Spirit-Filled Life Bible (NLT, Thomas Nelson, 2002) – Spiritual application of Abimelek's leadership. Rose Book of Bible Charts, Maps, and Timelines (Rose Publishing, 2005), p. 104–109 – Map references for Shechem, Mount Zalmon, and Thebez. Satellite Bible Atlas by William Schlegel (2013), Map 6–7 – Geographic context of Shechem and surrounding battles. The Earth and Its Peoples: A Global History (Cengage, 2018), p. 83–89 – Collapse of Late Bronze Age civilizations. Armstrong Institute of Biblical Archaeology – Articles on Shechem and Canaanite religion. BiblicalArchaeology.org – Discussions on Iron Age Shechem and Abimelek's historical setting. WorldHistory.org – Entries on the Late Bronze Age collapse and Canaanite culture. BlueLetterBible.org – Hebrew word study of “evil spirit” in Judges 9:23 and cross-references.    

Tuesday, 12 August 2025   But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. Matthew 12:25   “And Jesus, having known their thoughts, He said to them, ‘Every kingdom, having divided against itself, it desolates, and every city or house having divided against itself, not it will stand'” (CG).   In the previous verse, Jesus was accused by the Pharisees of casting out demons by Beelzebul. This was obviously done quietly among themselves or towards the crowds without Jesus directly hearing it because Matthew next records, “And Jesus, having known their thoughts.”   Jesus perceived their thoughts even though He was not openly privy to their conversation. It is a trait that belongs to God –   “I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.” Jeremiah 17:10   In knowing what they were thinking, He responds to their accusations, as recorded by Matthew, “He said to them, ‘Every kingdom, having divided against itself, it desolates.'”   There are two new words. The first is merizó, to apportion. As such, in this context, it signifies to divide one part from another. The second is erémoó, to desolate or make waste. If a kingdom is united, it will be alive and thriving, but when it is divided, it will become like a ruined wilderness where nothing productive takes place.   The sly accusation of the Pharisees does not hold water because it stands against simple logic. Jesus next provides a second example to solidify this truth, saying, “and every city or house having divided against itself, not it will stand.”   This is an example that would have been obvious to even someone as observantly dull about the world around them as the Pharisees. They may have been so stuck in their legalism that they never lifted their eyes to see how the normal world works, but Scripture and history would tell them that a city that did not possess the same goals and spirit of unity could not stand –   “And the house of Joseph also went up against Bethel, and the Lord was with them. 23 So the house of Joseph sent men to spy out Bethel. (The name of the city was formerly Luz.) 24 And when the spies saw a man coming out of the city, they said to him, ‘Please show us the entrance to the city, and we will show you mercy.' 25 So he showed them the entrance to the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26 And the man went to the land of the Hittites, built a city, and called its name Luz, which is its name to this day.” Judges 1:22-26   A single man not in step with the rest of the city brought the city to destruction. Evidence of such division makes the accusation of the Pharisees completely untenable.   Life application: Paul spends most of his time in the book of 1 Corinthians writing against divisions within the church. He does this because of the very precept Jesus highlights in this verse. The church at Corinth had many divisions of various types. If this problem were not corrected, the church could not stand.   His letter is a warning and admonition to churches throughout the age. Unless there is unity within the church, little divisions will lead to a total division of the congregation or even a total collapse of the church.   People have many pet peeves that drive their choice of church attendance. Generally, doctrine is not first and foremost on people's minds. Some people want comfortable chairs. Some want a church where food is served. Some look for a certain type of entertainment.   When these types of things are one's priority for church attendance, it is a rather shallow foundation on which continued attendance can be expected. With a simple change in the direction of the music, some will protest. If their protest isn't catered to, there will be disharmony. Depending on the size of the church, it can cause a split, or it may just cause those who are disenchanted to find another church.   As silly as this seems, it is as common as chicken meals at KFC. Churches, first and foremost, are intended to analyze and instruct in the word, which explains God and His redemptive plans for man through Jesus Christ. Once this main reason for gathering loses priority, there is no longer a sound footing for the church to continue without division.   Hold fast to the word, honor God through Jesus, and be ready to restore harmony within the church when it is called for. Jesus spoke about division and its consequences. Paul then set the example for us in his letters. We should do our best to emulate his instruction.   “Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, ‘I am of Paul,' or ‘I am of Apollos,' or ‘I am of Cephas,' or ‘I am of Christ.' 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” 1 Corinthians 1:10-13   Lord God, may we stand united in our devotion to You and to growing in You through a proper evaluation and right understanding of Your word. Help us in this, O God, so that we may be mature in our thinking, always placing You first in our hearts and lives. Amen.

In every new season we have the same God. Starting a new school year, going to a new school, changes at work. In the middle of all the change it can feel like a storm. In this the words of Christ ring true: “Take heart; it is I. Do not be afraid.” (Matthew 14:27). Transition can be a teacher or take us out. We get to choose. Joshua 1:1-9 (ESV)After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses' assistant, “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”Matthew 14:22-33 (ESV)Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Solomon's Slidepieces

Exodus 13:1-161 The LORD said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the LORD. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the LORD did for me when I came out of Egypt.' 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.11 “After the LORD brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.14 “In days to come, when your son asks you, ‘What does this mean?' say to him, ‘With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the LORD killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.' 16 And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand.”

And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions,JOS.12:8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South-the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:JOS.12:9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;JOS.12:10 the king of Jerusalem, one; the king of Hebron, one;JOS.12:11 the king of Jarmuth, one; the king of Lachish, one;JOS.12:12 the king of Eglon, one; the king of Gezer, one;JOS.12:13 the king of Debir, one; the king of Geder, one;JOS.12:14 the king of Hormah, one; the king of Arad, one;JOS.12:15 the king of Libnah, one; the king of Adullam, one;JOS.12:16 the king of Makkedah, one; the king of Bethel, one;JOS.12:17 the king of Tappuah, one; the king of Hepher, one;JOS.12:18 the king of Aphek, one; the king of Lasharon, one;JOS.12:19 the king of Madon, one; the king of Hazor, one;JOS.12:20 the king of Shimron Meron, one; the king of Achshaph, one;JOS.12:21 the king of Taanach, one; the king of Megiddo, one;JOS.12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;JOS.12:23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one;JOS.12:24 the king of Tirzah, one-all the kings, thirty-one.

Exodus 13:1-161 The LORD said to Moses, 2 “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”3 Then Moses said to the people, “Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the LORD brought you out of it with a mighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites—the land he swore to your ancestors to give you, a land flowing with milk and honey—you are to observe this ceremony in this month: 6 For seven days eat bread made without yeast and on the seventh day hold a festival to the LORD. 7 Eat unleavened bread during those seven days; nothing with yeast in it is to be seen among you, nor shall any yeast be seen anywhere within your borders. 8 On that day tell your son, ‘I do this because of what the LORD did for me when I came out of Egypt.' 9 This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the LORD is to be on your lips. For the LORD brought you out of Egypt with his mighty hand. 10 You must keep this ordinance at the appointed time year after year.11 “After the LORD brings you into the land of the Canaanites and gives it to you, as he promised on oath to you and your ancestors, 12 you are to give over to the LORD the first offspring of every womb. All the firstborn males of your livestock belong to the LORD. 13 Redeem with a lamb every firstborn donkey, but if you do not redeem it, break its neck. Redeem every firstborn among your sons.14 “In days to come, when your son asks you, ‘What does this mean?' say to him, ‘With a mighty hand the LORD brought us out of Egypt, out of the land of slavery. 15 When Pharaoh stubbornly refused to let us go, the LORD killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the LORD the first male offspring of every womb and redeem each of my firstborn sons.' 16 And it will be like a sign on your hand and a symbol on your forehead that the LORD brought us out of Egypt with his mighty hand.”

Jesus Delivered Us (5) (audio) David Eells – 7/16/25 Saints, I want to point out to you that if you want deliverance from any demon, do not put the responsibility for the sin upon the demon. What did Peter say to Ananias and Sapphira? (Act.5:3) … Ananias, why hath Satan filled thy heart to lie to the Holy Spirit …? Was Peter blaming the lying spirit, or was he blaming Ananias? Some people have demons they inherited through the bloodline (Exodus 20:5, 34:7; Numbers 14:18; Deuteronomy 5:9), but we are born in sin. Psa 51:5  Behold, I was brought forth in iniquity; And in sin did my mother conceive me.  If you have a demon because of what you have done, guess what? You are still guilty. The Bible does not let you get off without being guilty. So the solution is 1Jn 1:9  If we confess our sins (not the demons sins), he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  (Pro.26:2) As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not. See, there are people who just run from ministry to ministry looking for somebody to give them deliverance, but they will not first repent. They think all they need is deliverance, but God says they need to repent, because you can get delivered of anything and everything if you repent and believe. So there may be things you have never been delivered of yet, but God's plan is to deliver you from lusts of the flesh and demon spirits that take advantage of them. Let's look at some Old Testament types and shadows about delivering the Promised Land that show us the way God leads us from the time we come to know Him. This “house,” your body, is supposed to be ruled over by the spiritual man, and for that to happen, the carnal man who lives in your house has to be driven out and killed. This is a type of taking the Promised Land. Those Israelites represent the spiritual man, and those Canaanites represent the carnal man. God told them the Canaanites had to be driven out and killed, and the Israelites had to live in their houses. God said in (Deu.7:2) And when the Lord thy God shall deliver them up before thee, and thou shalt smite them; then thou shalt utterly destroy them: thou shalt make no covenant with them, nor show mercy unto them. And He also commanded, (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods (demons), it will surely be a snare unto thee. You see, if you leave one of the lusts of the flesh in your land, it is going to cause you to sin, so don't leave them and don't bow down to their gods. (Exo.23:20) Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. By the way, you have an angel, too, as the Bible says in (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? These spirits are with us to bring us into this salvation that Jesus provided. Exodus 23 is an exact parallel. (Exo.23:21) Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. God's Name, which is His Nature, Character, and Authority, is in those angels. His Nature is so strong in them that they are perfect prophets for the Lord, and when an angel speaks to you, he speaks to you with the Voice of God. In the Book of Acts, Stephen said it was an angel who spoke out of the burning bush to Moses. (Acts 7:30) And when forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. An angel spoke to Moses with the Voice of God. (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; (We see the Lord is speaking, but it is the angel's voice.) then I will be an enemy unto thine enemies. If you obey His Voice, He will be an enemy to your enemies. If you do not obey His Voice, He is not going to be an enemy to your enemies. You may run around everywhere looking for your deliverance from flesh and spirit, but you will fail when you are not obeying His Voice. (Exo.23:23) For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. These are the original inhabitants of the land. They represent the lusts of the flesh that live in our Promised Land right here, and the Lord is going to lead us to sanctification from every one of these lusts. Each group of these original inhabitants represents the old man ruled over by demon gods with matching specialties and each of their names has a meaning. “Canaanite” means “to bend the knee, to humiliate, to subdue.” “Amorite” means “prominent,” and of course, one of the evils of the flesh is pride. “Hittite” means “terror, fear.” There are many different kinds of demons of fear, and God wants to deliver us from all kinds of fear. Your flesh fears many things; you could have a fear of rejection or a fear of heights and so on. “Perizzite” means “to separate.” Think about it; religions separate from religions and nations separate from nations. Factions separate. When religions separate from each other, it's “sectarianism,” which Paul listed among works of the flesh. (Gal.5:19) Now the works of the flesh are manifest, which are [these:] fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like… Paul called them “lusts of the flesh”; we call them “denominations.” And countries naturally have a bias toward the people who live in their nation, but we are not supposed to be divided from Christians anywhere in the world. We are a holy nation (1 Peter 2:9). We are “one man in Christ Jesus.” (Gal.3:28) There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus. That means a Christian over in Russia is my brother; I am not going to fight for America to kill a Christian over in Russia, or anywhere else. It is wrong! This is worldly thinking and we need to understand that Jesus said, (Joh.18:36) My kingdom is not of this world… We are one holy nation, so no matter where on earth we are living, we are supposed to be a part of (Heb.12:22) … the city of the living God, the heavenly Jerusalem. “Jebus” was the old name for Jerusalem, and it's interesting that “Jebusite” means “trodden down.” The Bible says that Jerusalem will be “trodden down.” (Luk.21:24) Jerusalem will be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. Revelation 11 talks about the outer court being trodden down. (Rev.11:2) And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Jesus told us in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. It's the old Jerusalem, not the New Jerusalem, who is going to be trodden down. Old, unregenerate Jerusalem was Jebus. They were trodden down that New Jerusalem could take their place. Going on in (Exo.23:24) Thou shalt not bow down to their gods, nor serve them, nor do after their works… Notice two things in this verse: “their gods” and “their works.” If you live after the lusts of your flesh, that is your works, and if you “bow down to their gods,” then you're being ruled by demons. It says in (1Co.10:20) But [I say,] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. You see, every one of the lusts of the flesh has a demon spirit that rules over it. Jesus Christ sowed a Seed in us to bring forth the fruit of the Spirit, but the demons have sown other seeds in mankind. They have sown seeds of anger, seeds of lust, and seeds of rebellion, and the flesh has been bringing forth what is called the “lusts” of the flesh, which is another way of saying “fruit” of the flesh (Galatians 5:19-21; 2 Peter 2:10-19). Demons are the ones who sowed the seeds that have brought this forth. They are the gods of the lusts of the flesh and God commanded us to kill them and not to serve their gods. (Exo.23:33) They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee. He is talking about marching through this Promised Land, and putting to death, one by one, the lusts of the flesh. And He is talking about not submitting, not bowing down, to their gods. If you are throwing out their “flesh,” you are throwing out the demon gods' power. If you simply throw out the demon gods and hold on to the flesh, they will be back. We are this Promised Land that has to be sanctified. The word “sanctified” means “separated from sin, separated from the curse, and separated unto God.” As God led the Israelites through their Promised Land and they put to death the original inhabitants with a physical sword, so we are led of the Holy Spirit through our promised land to put to death the lusts of the flesh with the “sword” of the Spirit, which is the Word of God. (Heb.4:12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. And it is two-edged because one edge is for you. We are commanded to Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. (Col.3:5) The devil fears you if you know your authority and you are walking with God. Now, what about casting out demons from the lost? Are we authorized to do that? One time, I had been asking God about casting demons out of my mother. She had come to live with us in our house, but she didn't know the Lord. Most people do not know you need permission from God to cast demons out of a lost person, but it's biblical. (Luk.11:24) The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. (25) And when he is come, he findeth it swept and garnished. (26) Then goeth he, and taketh [to him] seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first. You see, the lost person will get them seven times worse if you cast the demons out without the person turning to God. There are “loopholes” in the Bible, and so I asked God for permission to cast the demons out of my mother on the basis that my house is not cursed, but she was in my house and bringing me under a curse. I asked, “God, I am not under the curse. Can I cast the demons out of her because she is bringing a curse upon me?” God gave my daughter Jennifer a dream that night. She saw my mother's house in the middle of my house, except it was three stories tall, sticking out of the top of my house. Out of the second floor, representing the soul, there was a plank leading out to the street. Five chickens, representing unclean spirits, were on it and they were walking the plank to the street. Well, I knew exactly what the Lord was saying. That night, Mama, full of demons, came to our bedroom door and her demons threatened us, “I am going to keep you awake all night!” I said, “Oh no you're not!” My wife and I jumped up and went into her room, and as we stood there, God gave us five spirits to cast out. We didn't even wait to see them come out. We just commanded, “Come out in the Name of Jesus!” as fast as we could name them. Then we marched out, went back to bed, and slept peacefully all night. The next day, we noticed that it was awfully quiet in that room. Not knowing what was going on, we opened the door and peeked in to see that her room was a total mess. And there was my mother, crawling out from under the bed! She had been wrestling in there with something all night long, but when she came out, she was humble, meek, and submissive. I never knew my mother to be that kind of person. She had been demon-possessed all of her life; she had been taking medication all of her life to keep those demons in subjection. Her “religion” had kept her from turning to God when she had the opportunity, but as long as she was in my house, we had peace. When the demons started drifting back, the Lord took her out of my house. As she was dying she returned to peace. There are several reasons why God will give deliverance to the lost, and we should read the Bible like a lawyer because God put loopholes in there so you can step through them sometimes. Another great loophole that the Lord showed me is that if somebody is a blessing to you, you can be a blessing to them. It does not matter if they are lost. We have the example of when Paul was shipwrecked on Melita and the natives of the island came to the rescue. They were very kind to Paul and the others who were cold and wet. The natives dried their clothes and got them out of the rain (Acts 28:1-2). (Act.28:7) Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously. (8) And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him. He never preached the Gospel to him; he just healed him. Then they brought all the sick people on the island to Paul. He prayed for them and God healed them. (Act.28:9) And when this was done, the rest also that had diseases in the island came, and were cured. You do not see this elsewhere in the Bible because “healing is the children's bread” (Matthew 15:26), so I asked, “Why is this, Lord?” The Lord answered, “They were kind to them.” God will let you pray for somebody and heal them because they were good to you. He said, (Gen.12:3) And I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. This is talking about us; we are the “Israelites.” There's one loophole, too, that's the mercy of God. The demoniac described in the Gospels was so far gone that you could not expect the man to have faith or make a rational decision, and Jesus cast the demons out of him, knowing what kind of decision he was going to make afterward (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39). Sometimes God does this, but He does not have to do it. Now let me share with you the following testimony: Delivered from Scoliosis by D. M. My brother-in-law once bought me a book by Henry W. Wright entitled “A More Excellent Way: A Teaching on the Spiritual Roots of Disease.” I found the book to be fascinating and, as the British say, “spot-on” in many ways. (There is definitely a connection between a sin and its curse. Quite often, a sickness can identify the sin.) I have a good friend named “A” whom I've known since I was saved. We have conversed via phone for years, since we live in different states. A couple of years ago, he mentioned that he'd had scoliosis since childhood. I didn't say anything to him, but I went to Henry Wright's book and looked up what he had to say about scoliosis. I kept this to myself because I didn't feel right bringing it up to “A.” I knew the time would come as the Lord gave me freedom to do so. Today, I received an email from “A” asking me to pray for him for deliverance from a particular sin. He did not go into detail but gave me a hint. I replied that I would pray for him in a moment. But first I wanted to know when his scoliosis had begun, and if, in fact, it had begun about the time of his traumatic incident. He replied back that it did begin right afterwards. I decided to give him a call. We talked. He made a full confession of the incident. I quoted (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. And I told him that there was now nothing in the way of his deliverance. I prayed over the phone with him in agreement. Glory be to God, a hundred-pound weight came off my friend and he was delivered from the evil spirit of scoliosis and was healed! Awesome! Praise the Lord! Saints, we need to be led of the Spirit and wait for the Lord's leading so He can open the way for us to minister to others. Here's another testimony I'd like to share with you. Delivered from Lung Cancer by Linda L. (This lady was healed of a spirit of cancer when I for the brethren in our meeting rebuked it, although she was not present at that meeting. She related to us how, later that same night, what looked like smoke came out of her nose and she knew she was healed. Please note that she had faith to be healed.) My doctor's office called to tell me I had an inconsistency on my chest x-ray. I needed to go to the hospital for another x-ray. The second x-ray was not any better than the first. A CT scan was ordered. The suspicious spot was a ten-centimeter (approximately two inches) sized nodule in the upper right lobe. That night after numerous internet searches, I was devastated to learn that most nodules are malignant. My father had died of lung cancer in 1998. I am very familiar with the disease. At this point I started to do a lot of praying. Even though I knew Jesus heard my prayer, I did not have peace yet. My doctor sent me to a pulmonary specialist. The first thing Dr. Wagner told me was that I was not to worry. The surgeon would remove my lobe. I would not have to undergo chemotherapy or radiation. He started to ask questions about health, lifestyle, etc., and we talked more. He decided to wait and repeat the CT scan in two months. At this point, I told Dr. Wagner that God would heal me. He did not say anything, but I am sure he thought I was deluded. I am a very reserved person. I usually do not share information of this nature with many people. However, the Holy Spirit prompted me to tell Dr. Wagner how Jesus would heal my lung. When I saw Bob, a UBM elder, I told him my predicament. And as we talked, I asked his group to pray for my healing. Jesus would heal me. This was a Tuesday. I did not see Bob during the week, but I KNOW his prayer group prayed for me. A peace beyond all understanding came over me Saturday night. During the middle of the night, I saw an evil spirit leave my lungs! I KNEW I was healed. The next month arrived. It was time to repeat the CT scan. The doctor at the Imaging Center observed the entire scan. He reported the nodule was starting to calcify. In his opinion the nodule was now benign. Tears and praise flowed, as Jesus had healed me. Dr. Wagner told me I was one lucky lady. I reminded him that Jesus would heal me. The doctor did not acknowledge anything yet, but he knows that this healing from a deadly lung nodule was a miracle. Jesus hears our prayers and heals those who ask and have faith. He knows our pain. He honors His commitment to us when we believe Him and the works of His hands. Amen! That's so true! Praise You, Lord! Let's look at this parable in the Old Testament, how God delivers us. The Lord says in (Exo.23:27) I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. (28) And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. You know, it's easy to win a battle when your enemy is afraid, and making your enemy fearful is a proven strategy of warfare. There have been great battles won by very small armies against very large armies, all because fear was in the larger army. This happened to Israel in the 1967 Arab-Israeli War when Arabs attacked them from all sides. Israel won overwhelming victories against all odds because God put fear in the hearts of their enemies. It's a quick battle when the enemy is fearful. Only God is able to do this! He did this in many places in the Scriptures, giving the Israelites tremendous victories. We have a good example where they sent spies into the Promised Land to understand their enemies' thinking. (Jos.2:1) And Joshua the son of Nun sent out of Shittim two men as spies secretly, saying, Go, view the land, and Jericho. And they went and came into the house of a harlot whose name was Rahab, and lay there… (8) And before they were laid down, she came up unto them upon the roof; (9) and she said unto the men, I know that the Lord hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. (10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt… Going through the Red Sea was their salvation experience. Guess who knows immediately about our salvation experience? Demon spirits. They know who we are, but the problem is not that they know; the problem is, do we know? This is why we need to study the Scriptures; it's important that we find out who we are. Unless we know who we are, demon spirits can, and do, take advantage of us, but when you know who you are according to Scripture, the demons are fearful. In the dream that the Lord gave my daughter, the Lord had a sense of humor because He pictured the five demons as five chickens. Our enemies know that they cannot keep us from taking our land. (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. All of these verses are types and shadows of our enemies being fearful of us. (Jos.1:5) There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. (6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. (8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Spiritually speaking, the Lord is talking about taking this “land” in which we live, taking this land of the soul, which is our mind, our will, and our emotions. God says, (Exo.23:29) I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. From this example, we see that it is not God's plan to purify us instantly, but almost every Christian religion teaches some form of “instantaneous sanctification.” They say all you need to do is get saved and you're sanctified. A number of them also believe that you're automatically filled with the Holy Spirit. In other words, there's a line you just step over and that's all there is to it; then you can sit down and take it easy. No, we can never sit down and take it easy because we have a land to conquer. God goes on to say, (Exo.23:30) By little and little I will drive them out from before thee, until thou be increased, and inherit the land. “Little by little” is God's plan. People who have their “instantaneous sanctification” theology do not understand that sanctification is when you are delivered of all the lusts of the flesh to the point where you're not even going to be tempted anymore. The ultimate end of sanctification is when the flesh is dead. We can all think of things in our lives from which God delivered us. They do not even tempt us anymore because that flesh is dead, but God wants to continue that process until He goes through all of our “Promised Land.” God wants to lead you to your enemy, give you the Sword of the Spirit (Ephesians 6:17), and put the fear of God in you (Psalms 111:10; Proverbs 1:7; etc.) He wants to give you understanding to know that you have victory through the Gospel and through the Blood of Jesus. So the Lord said, (Exo.23:22) But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. But He also says, (Exo.23:29) I will not drive them out from before thee in one year… and (Exo.23:30) By little and little I will drive them out from before thee… Well, the people of Israel did not “hearken unto his voice” to do all that the Lord spoke. We read in (Jdg.21:25) In those days there was no king in Israel: every man did that which was right in his own eyes. (Jdg.2:20) And the anger of The Lord was kindled against Israel; and he said, Because this nation have transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; (21) I also will not henceforth drive out any from before them of the nations that Joshua left when he died; (22) that by them I may prove Israel, whether they will keep the way of The Lord to walk therein, as their fathers did keep it, or not. (23) So the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua. If you break God's Covenant, He is not going to do a quick work of delivering your enemies into your hand. The Blood is our weapon to cleanse us from all unrighteousness. The New Testament says, (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. The Blood cleanses as we walk in the light and as we obey what we know to obey. We cannot do anything about what we do not know, but as we do what we know to obey, the Blood cleanses. These “lusts of the flesh” and their “gods,” which have the same names, have to be driven out. Every lust of the flesh has a “god.” It's the demon spirit, having the same name, that rules over that particular lust. God said He is not going to be in a hurry to drive out your enemies if you are going to rebel. The Bible says in (Luk.12:48) And to whomsoever much is given, of him shall much be required. If you do something with what God gives you, He will give you more, but if you do not do something with what He has already given you, He is not going to give you anymore. You're going to stop right in your tracks because God is a merciful God. Otherwise, you would be condemned for not doing even more, and so when you stop doing something with your Sword against your enemy, God is going to stop. God does not flood us with knowledge of our every evil. He leads us to each individual evil, step-by-step, and He expects us, at that point and time, to do something about it. If He were to just flood our minds with the knowledge of all of the evil in us, we would be overwhelmed and probably lose faith. And if we didn't do something with all that knowledge, we would be condemned. When you have a lot of knowledge, Scripture warns us, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. When you have a lot of knowledge, yet do nothing, you have a lot of sin. God brings these enemies up, one at a time, in front of our face. This usually occurs through temptation, through something happening around us. When He brings these enemies up in front of our face, we have an opportunity to use the Sword to come against that enemy. We can reject that lust of the flesh and command it to go in the Name of Jesus. If there is any demon spirit in our flesh, or if there is any demon spirit using that lust of the flesh to exercise authority in our soul, we can come against it, and we can win right there. We do not have to live with these demons all of our lives or go searching for some deliverance ministry, because we have authority over demon spirits and the flesh (Matthew 28:18-19; Luke 10:19; etc.) We're told, (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. This is what we have to believe. We are dead unto sin, but alive unto God. We have total authority over the Hittites, the Girgashites, the Hivites, the Canaanites, and so forth. We have total authority over them and their gods. Every one of us can learn to exercise our Sword, the Word, against the lusts of the flesh and those spirits. We don't have to live with them anymore, but God is only going to continue this process as long as we cooperate. We are here to conquer our Promised Land, and there's no time for us to rest in the flesh. Our rest is in the Spirit. Our rest is in the promises of God. We can safely rest in His Word. The quicker we submit to him and resist the devil, the quicker we win. It says in (Psa.81:10) I am the Lord thy God, Who brought thee up out of the land of Egypt (He delivered you from the power of the old man at the Red Sea baptism.): Open thy mouth wide, and I will fill it. That is, “Say what I say,” speak as an oracle of God (1 Peter 4:11). And (11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. (13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies (If we obey and fight the enemy, we will “soon” win.), And turn my hand against their adversaries. And they will be conquered. (15) The haters of the Lord should submit themselves unto him: But their time should endure for ever. (16) He would feed them also with the finest of the wheat; And with honey out of the rock would I satisfy thee. It's our obedience that brings the blessings. Remember, we are to be vigilant when we are in a trial because it's our opportunity to come against that particular enemy in our Promised Land and win. God brought us to this enemy for us to conquer it, and to do it now. This is why we are here. He has given us total authority over that enemy. There is no such thing as a “giant” in our Promised Land since even the least of us has total authority over the mightiest demon that comes into contact with us. God is walking with you. You need to realize that He wants your enemies to be conquered here and now, day by day, little by little. (Psa.81:11) But my people hearkened not to my voice; And Israel would none of me. (12) So I let them go after the stubbornness of their heart, That they might walk in their own counsels. You see, if you're resting in the flesh, rather than resting in the Spirit, then you are not doing anything. We are here to redeem the time and to win a battle. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. What is His Will for us if we walk in His ways? (Psa.81:13) Oh that my people would hearken unto me, That Israel would walk in my ways! (14) I would soon subdue their enemies, And turn my hand against their adversaries. You may say, “Well, David, that's exactly my problem, walking in His ways,” but there is always a step you can take, however small it may be. If He makes us responsible to walk in His ways, then we can walk in the light. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. We can take those steps. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. You can take one step at a time, and God will be with you each step.

“Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.”Exodus 3:7-8Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.' “Exodus 4:1

Hi everyone! My friend Dominic at THoE and I are doing a feed-swap this week. It's a great chance to introduce you to his new set of episodes on the pharaoh Ramesses II. More details from Dominic below. Enjoy! - Scott C. In a land famous for its monarchs – the legendary pharaohs – there is no one quite like Ramesses II. He might be the most famous of all, and we know a heck of a lot more about Ramesses than other rulers like Tutankhamun or Cleopatra VII. Now, after twelve years of narrative history, The History of Egypt Podcast is finally beginning the reign of this immortal monarch. The age of Ramesses defines much of what scholars and historians know about ancient Egypt; from the construction of temples and monuments, to the daily life of ordinary citizens… The History of Egypt Podcast is exploring all of it, in as much detail as possible. Along the way, we'll explore tales like the Battle of Kadesh, when Egypt and the Hittites went head-to-head in bloody conflict; or the Biblical Exodus – did it really happen, and what do we know about it? We'll visit monuments like Abu Simbel and the famed Ramesseum, home of the largest statues ever built in Egyptian history. And throughout these tales, we'll meet ordinary folks, in different walks of life, who left their mark on history. The History of Egypt Podcast is available on all podcasting apps, just follow the links below to learn more. Website: www.egyptianhistorypodcast.com YouTube: www.youtube.com/@ancientegypthist Spotify: https://open.spotify.com/show/7EK7aL9zF57EV1eZb4X6Qg Apple: https://podcasts.apple.com/us/podcast/the-history-of-egypt-podcast/id626129639 Learn more about your ad choices. Visit megaphone.fm/adchoices

  Today Razib talks to Laura Spinney, Paris-based British author of the forthcoming Proto: How One Ancient Language Went Global. A science journalist, translator and author of both fiction and non-fiction, she has written for Nature, National Geographic, The Economist, New Scientist, and The Guardian. Spinney is the author of two novels, Doctor and The Quick, and a collection of oral history in French from Lausanne entitled Rue Centrale. In 2017, she published Pale Rider, an account of the 1918 flu pandemic. She also translated Swiss writer Charles-Ferdinand Ramuz's novel Derborence into English. Spinney graduated with a Bachelor of Science degree in Natural Sciences from Durham University and did a journalism residency at Berlin's Planck Institute. First, Razib asks Spinney how difficult it was to integrate archaeology, linguistics and paleogenetics into her narrative in Proto, which traces the rise and proliferation of Indo-European languages from its ancestral proto-Indo-European. She talks about why this was the time to write a book like this for a general audience, as paleogenetics has revolutionized our understanding of recent prehistory, and in particular the questions around the origin of the Indo-Europeans. Razib and Spinney talk about various scenarios that have been bandied about for decades, for example, the arguments between linguistics and archaeologists whether proto-Indo-European was from the steppe or had an Anatolian homeland, and the exact relationship of the Hittites and their language to other Indo-European branches. They also delve into how genetics has helped shed light on deeper connections between some branches, like Balto-Slavic and Indo-Iranian, or Greek and Armenian. Spinney also addresses how writing a book like Proto involves placing fields like historical linguistics and archaeology with charged political associations in their proper historical context

Wir springen ins 2. Jahrtausend vor unserer Zeitrechnung. Im heftig umkämpften Grenzland zwischen zwei Weltreichen zeichnet sich eine Eskalation ab: Das ägyptische und das hethitische Reich wollen die Vorherrschaft über Syrien, und es wird das Jahr 1274 vdZw sein, in dem der seit Jahrzehnten schwelende Konflikt schließlich eskalieren wird. Wir sprechen in dieser Folge über die Schlacht bei Kadesch, eine der außergewöhnlichsten Schlachten der frühen Antike, die einen ebenso außergewöhnlichen Friedensvertrag hervorbringen wird. //Erwähnte Folgen - GAG462: Die Schlacht an den Thermopylen oder Das erste letzte Gefecht der Geschichte – https://gadg.fm/462 // Literatur - Mark Healy. Qadesh, 1300 BC: Clash of the Warrior Kings. Praeger, 2005. - Boyo Ockinga. Saturday Lecture Series: Battle of Kadesh. 2024 https://australian.museum/blog/at-the-museum/battle-of-kadesh-lecture/. - Robert Ritner & Theo van den Hout | The Battle of Kadesh: A Debate, 2016. https://www.youtube.com/watch?v=A1AGe2V0qHo. - Santosuosso, Antonio. „Kadesh Revisited: Reconstructing the Battle Between the Egyptians and the Hittites“. The Journal of Military History 60, Nr. 3 (1996): 423–44. https://doi.org/10.2307/2944519. - Trevor Bryce. The Kingdom of the Hittites. Oxford University Press, 1999. - Witham, Dorothy Natalie. „The Battle of Kadesh : Its Causes and Consequences“, 2020 https://africanstudieslibrary.org/discovery/record/base-ftunivsafrica-oai-uir-unisa-ac-za-10500-27455. Das Folgenbild zeigt eine Illustration eines ägyptischen Streitwagens, basierend auf Reliefs in Theben. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer Becher, T-Shirts oder Hoodies erwerben will: Die gibt's unter https://geschichte.shop Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio