Podcast appearances and mentions of robert pippin

A conversation with Robert Pippin about his recent book "The Culmination: Heidegger, German Idealism, and the Fate of Philosophy" (U Chicago Press).

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

In this episode of Chasing Leviathan, PJ and Dr. Robert Pippin discuss Heidegger's metaphysics and his conclusion that Hegel was the culmination of the Western philosophical tradition. Pippin explores Heidegger's question of the meaning of being and how it differs from traditional philosophical inquiries, as well as Heidegger's critique of Hegel's concept of finitude. Dr. Pippin also discusses Heidegger's membership in the Nazi party and why, despite the failure of various arguments to distance Heidegger from his Nazi associations, we should still study his work.For a deep dive into Robert Pippin's work, check out his book: The Culmination: Heidegger, German Idealism, and the Fate of Philosophy

Den amerikanske filosof Robert Pippin er en af de helt store fortolkere af Georg Wilhelm Friedrich Hegel. Faktisk har Pippin været af den overbevisning, at der ikke var nogle af verdens problemstillinger, som ikke kunne belyses ved hjælp af Hegels tænkning.  I sin nye bog “The Culmination” lufter Pippin dog tanken om, at Hegels filosofi er udfordret. Robert Pippin må erkende, at der grænser for, hvad man kan forstå ved hjælp af Hegel - moderne naturfænomener er nemlig svære at sætte ind under Hegels tankegang.  I den nye bog inddrager han derfor endnu en tysk filosof, Martin Heidegger, til at konfrontere Hegels tanker. Det udløser en eksistentiel samtale, som han udfolder sammen med Rune Lykkeberg i denne uges udgave af Langsomme Samtaler.

In this episode, Xavier Bonilla has a dialogue with Robert Pippin about Heidegger's philosophy in connection with German idealism. They discuss Heidegger's ideas on the culmination of Western philosophy with Hegel, Heidegger's emphasis on Being, meaningfulness of being, and present-at-hand and ready-to hand. They talk about the impact of Husserl on Heidegger and their different ideas concerning worldhood. They discuss Heidegger's ideas on standing presence, unveiling and concealment, imagination and intuition, and the juxtaposition of Heidegger's Dasein with Hegel's Geist. They talk about Schelling's ideas on nature, Hegel's conceptual ideas, Heidegger as the first post-Hegelian European philosopher, poetic thinking, and many more topics. Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor in the Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He has been awarded a Guggenheim fellowship and was twice an Alexander von Humboldt fellow. He is a winner of the Mellon Distinguished Achievement Award in the Humanities and was recently a fellow at the Wissenschaftskolleg zu Berlin. He is a fellow of the American Academy of Arts and Sciences and is a member of the American Philosophical Society. He is also a member of the German National Academy of Arts and Sciences. He is the author of several books and articles on German idealism and later German philosophy, including his most recent book, The Culmination: Heidegger, German Idealism, and the Fate of Philosophy. Website: https://voices.uchicago.edu/rbp1/ Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe

On Martin Hägglund's This Life. We continue on the theme of freedom by discussing Martin Hägglund's case for 'democratic socialism'. In this episode, we leave the book itself to one side and attempt to "put the concepts to work".  We survey the many intelligent responses the book has generated and discuss what their strengths and weaknesses are.   Is 'secular faith' just a therapeutic ethos to do with caring about your loved ones? What guarantees that we will use our free time appropriately? Why would we work freely for others? How does Hägglund's vision work on a global scale? What kind of post-capitalist “state” does Hagglund actually propose? Does Hägglund evade class struggle? Does he have any vision of agency? For access to the Reading Club, join for $10/mo at patreon.com/bungacast Readings: Limited Time: On Martin Hägglund's This Life, Robert Pippin – and response by Martin Hägglund (pdf) Response 2: The Problem of Agency, Lea Ypi, The Philosopher Socialism For Our Time: Freedom, Value, Transition, Conall Cash, Boundary2 (esp. Sections IV and V) LA Review of Books symposium. Pieces by Walter Benn Michaels, Benjamin Kunkel, William Clare Roberts and three-part response by Hägglund: 1, 2, 3  

In this episode of the Chasing Leviathan podcast, PJ and Dr. Robert Pippin discuss the ways in which art, particularly film and literature, can help us uncover and internalize truth in ways that discursive philosophy often cannot achieve.For a deep dive into Dr. Robert Pippin's work, check out his book: Philosophy by Other Means: The Arts in Philosophy and Philosophy in the Arts

“Robert Pippin is one of the precious few thinkers, writers and teachers who stands out in the worlds of philosophy and the humanities for his devotion and attention to the arts most broadly construed. While others in his field might want to write on Hegel alone (about whom Pippin writes better anybody - see his Hegel's Prac- tical Philosophy - for but one example) Pippin has been pro- lific in writing on some of the major arts and artists of our modern and contem- porary periods, including Hollywood Westerns, Proust, Henry James, Douglas Sirk , crime and Film Noir movies, Coatzee novels, and paintings from all periods and eras. Even better it was revealed to me that he is deep in the footage of a book on the great Robert Bresson. In short, he writes on a lot of things and on those things very well. I must admit that my initial familiarity with him was back in the 1990s and due to my ongoing intense interest in Hegel, a philosophy who is experiencing a resurgence of interest at the moment, and even though I take Hegel to be for all ages and who though found to be difficult (an adjective that itself came up more than once in our episode) by many people I feel to be simply indispensable in the "canon" of the great philosophers. I found Robert Pippin to be in general very open and helpful in clarifying what can often be miscon- strued as obscure in certain quarters. Like the episodes with Elizabeth Anderson and George Kateb, this is one of those episodes where I was able to go into the weeds al little more than is usual and indulge my love for philosophy. I can only hope that some of this love is infectious and is as interesting for the listener as it was for us to conduct the episode.” Links: Website: voices.uchicago.edu/rbp1 Books: https:// press.uchicago.edu/ucp/books/author/P/R/ au5252783.html Bio For Mr. Pippin's extended biography, visit us here:https://www.facebook.com/journeyofanaesthetepodca He is the author of several books on modern German philosophy, including Kant's Theory of Form; Hegel's Ideal- is: The Satisfactions of Self-Consciousness; Modernism as a Philosophical Problem; Hegel's Practical Philosophy; After the Beautiful: Hegel and the Philoso- phy of Pictorial Modernism, and Hegel's Realm of Shadows: Logic as Metaphysics in The Science of Logic; a book on philosophy and literature, Henry James and Modern Moral Life; and five books on film. His last two books are Filmed Thought: Cinema as Re- flective Form, and Philosophy by Other Means: The Arts in Philosophy and Philosophy in the Arts, both published by University of Chicago Press. He is a past winner of the Mellon Distinguished Achievement Award in the Humanities, is a fellow of the American Academy of Arts and Sciences, of the Ameri- can Philosophical Society, and of the German National Academy of Sciences, Leopoldina. --- Send in a voice message: https://anchor.fm/mitch-hampton/message Support this podcast: https://anchor.fm/mitch-hampton/support

In this episode, I am joined by one of the founding editors of The Point, Jon Baskin, to discuss the prospects of philosophical literary criticism and how we can apply such criticism to the fiction of David Foster Wallace. Baskin elaborates his ideas in a book I highly recommend, Ordinary Unhappiness: The Therapeutic Fiction of David Foster Wallace. Jon and I discuss Wittgenstein, Iris Murdoch, Stanley Cavell, Robert Pippin, and of course, David Foster Wallace. I hope you enjoy our conversation.

An exploration of the philosophical dimension of Alfred Hitchcock's classics (including Rear Window, Vertigo and Psycho) with renowned philosopher Robert Pippin (University of Chicago). Further Reading (direct links at anchor.fm/dphi): Alfred Hitchcock, Robert Pippin, François Truffaut, André Bazin, Douglas Sirk, Cahiers du Cinéma, French New Wave, Stanley Cavell, Henry James, Plato's theory of foms, Pauline Kael, The Lady Eve, Jean Renoir, James Stewart, Grace Kelly, Raymond Burr, Henry Fonda,

Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’. Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock. Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’. Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock. Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’. Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock. Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Pippin's book Filmed Thought: Cinema as Reflective Form (University of Chicago Press, 2020) is a work in the philosophy of film published in 2020 by the University of Chicago Press. Each chapter in Filmed Thought treats a film in-depth, including works by Hitchcock, Ray, Malick, Sirk, Almodovar, Polanski, and the Dardenne brothers. The book is written in an accessible style that does not seize upon films as merely convenient illustrations of already established philosophical ideas. Instead, Pippindevotes as much energy to analysing the expressive capacities of cinema as he does to articulating the philosophical themes and questions of social context he sees reflected in each of the films treated. This gives his writing a delicacy and sensitivity that lovers of cinema may find surprising in a professional philosopher. Nonetheless, there are plenty of ideas worked through in the text, many inspired by Pippin’s reading of Hegel and Cavell, including the limits of moral judgement, the dimensions of cinematic irony, the critical possibilities of genre films, the relation between interiority and bodily expression, and the intriguing problem of ‘unknowingness’. Robert Pippin is a philosopher known principally for his work in the area of German Idealism, particularly Hegel, although he has previously published widely in film-philosophy, including the Western genre, film noir, and Hitchcock. Bill Schaffer is a lecturer in film studies. He is currently a scholar of no fixed institution. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert Pippin and Tom Gunning discuss Douglass Sirk’s film All That Heaven Allows (1955).  Pippin’s “Love and Class in Douglas Sirk’s All That Heaven Allows” was published in the Summer 2019 issue of Critical Inquiry.  You can also listen and subscribe … Continue reading →

Robert Pippin and Tom Gunning discuss Douglass Sirk’s film All That Heaven Allows (1955).  Pippin’s “Love and Class in Douglas Sirk’s All That Heaven Allows” was published in the Summer 2019 issue of Critical Inquiry.  You can also listen and subscribe … Continue reading →

This week on Open Stacks, signs of life in film and filmic renditions of life. Noa Steimatsky, Robert Pippin, and Carl Skoggard share in the cinematic tradition of building and relaying stories and worlds with the smallest of details.   Open Stacks is the official podcast of the Seminary Co-operative Bookstores.

Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He is the author of several books on German idealism, including "Kant’s Theory of Form" (1982), "Hegel’s Idealism: The Satisfactions of Self-Consciousness" (1989), "Modernism as a Philosophical Problem" (1991), and "Hegel’s Practical Philosophy" (2008). He has also written on literature ("Henry James and Modern Moral Life" (2000)) and film ("Hollywood Westerns and American Myth" (2010). His most recent books are "Nietzsche, Psychology, and First Philosophy" (2010), "Hegel on Self-Consciousness" (2011), and "Fatalism in American Film Noir: Some Cinematic Philosophy" (2012), and "Kunst als Philosophie: Hegel und die Philosophie der bildlichen Moderne" (2012). He has been visiting professor at universities in Amsterdam, Jena, Frankfurt, and at the Collège de France. He is a past winner of the Mellon Distinguished Achievement Award in the Humanities, is a fellow of the American Academy of Arts and Sciences, and is a member of The American Philosophical Society. This podcast is an audio recording of Professor Pippin's talk - 'The Significance of Self-Consciousness in Idealist Theories of Logic' - at the Aristotelian Society on 27 January 2014. The recording was produced by Backdoor Broadcasting Company in conjunction with the Institute of Philosophy, University of London.

Dr. Robert Pippin, Evelyn Stefansson Nef Distinguished Service Professor, Committee on Social Thought, University of Chicago, gives the keynote talk at the Interdisciplinary Futures Symposium, held in honor of Emory's ILA 60th anniversary celebration on October 24, 2013.

Robert Pippin, einer der renommiertesten Philosophieprofessoren der USA, gilt als ausgewiesener Kenner neuzeitlicher, deutscher Philosophie, insbesondere des deutschen Idealismus. Sein Werk „Die Verwirklichung der Freiheit. Idealismus als Diskurs der Moderne“ machte ihn auch in Deutschland bekannt. Er behandelt darin –vor allem unter Berücksichtigung der Positionen Kants und Hegels –eines der zentralen Probleme moderner Philosophie: die Frage nach der Möglichkeit eines freien, autonom geführten Lebens. In seinem Vortrag beschäftigt er sich mit dem Wesen und den Grenzen menschlicher Vernunft – einem Thema, das nicht nur für das aufklärerische Denken, sondern auch für die Frage moderner Subjektivität von höchster Relevanz ist.

key of G (Clark Cordell on 5 string fiddle & Robert Pippin on guitar)

key of C (Clark Cordell on 5 string fiddle & Robert Pippin on guitar) (I use the 5th string a lot on this tune)

key of G (Clark Cordell on 5 string fiddle & Robert Pippin on guitar)

key of C (Clark Cordell on 5 string fiddle & Robert Pippin on guitar) (I use the 5th string a lot on this tune)