Podcasts about Georg Wilhelm Friedrich Hegel

64 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.Thomas continues a series on the subject of Continental Philosophy, which focuses on history, culture, and society. In this episode Thomas begins his talk on Georg Wilhelm Friedrich Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

For centuries, Western philosophers have contemplated the question: “Who am I?” To get to the answer, 19th-century German philosopher Georg Wilhelm Friedrich Hegel suggests, start by replacing the “I” with “we.” His philosophy looks at why we should care what others think of us because people's perspectives play a huge part in how we see ourselves and how we look at the world. His theory is that traits and habits from the people around us impact what we see in ourselves.

Daily QuoteGenuine tragedies in the world are not conflicts between right and wrong. They are conflicts between two rights. (Georg Wilhelm Friedrich Hegel)Poem of the DayI Carry Your Heart with MeE. E. CummingsBeauty of WordsSapiens: A Brief History of HumankindYuval Noah Harari

Een college van Ad Verbrugge over 'De fenomenologie van de geest' van Georg Wilhelm Friedrich Hegel. Deel twee van een drieluik. -- Steun De Nieuwe Wereld en doe mee aan onze eindejaarsactie: http://gofundme.com/dnw2024. Liever direct overmaken? Maak dan uw gift over naar NL61 RABO 0357 5828 61 t.n.v. Stichting De Nieuwe Wereld. Patroon worden kan op http://www.petjeaf.com/denieuwewereld. -- Bronnen en links bij deze uitzending:- Bekijk hier deel 1 van het drieluik: https://www.youtube.com/watch?v=BSph6Q4Okcw - Meer over de master Filosofie van bestuur en cultuur: https://vu.centrumethos.nl/- Bestel Hegels 'Fenomenologie van de geest' hier: https://www.boom.nl/auteur/110-328_Hegel/100-589_Fenomenologie-van-de-geest- Een gesprek tussen Ruben Endendijk en Ad Verbrugge over Hegels rechtsfilosofie: https://www.youtube.com/watch?v=gZeMrrrDgbc - 'Hegel en het conformisme van de punker': https://www.youtube.com/watch?v=dmKw7mp-zMw- 'Wie ben jij?': https://www.youtube.com/watch?v=g_np0qqHf7U -- De Nieuwe Wereld TV is een platform dat mensen uit verschillende disciplines bij elkaar brengt om na te denken over grote veranderingen die op komst zijn door een combinatie van snelle technologische ontwikkelingen en globalisering. Het is een initiatief van filosoof Ad Verbrugge in samenwerking met anchors Jelle van Baardewijk en Marlies Dekkers. De Nieuwe Wereld TV wordt gemaakt in samenwerking met de Filosofische School Nederland. Onze website: https://denieuwewereld.tv/ DNW heeft ook een Substack. Meld je hier aan: https://denieuwewereld.substack.com/

Een college van Ad Verbrugge over 'De fenomenologie van de geest' van Georg Wilhelm Friedrich Hegel. Steun De Nieuwe Wereld en doe mee aan onze eindejaarsactie: http://gofundme.com/dnw2024. Liever direct overmaken? Maak dan uw gift over naar NL61 RABO 0357 5828 61 t.n.v. Stichting De Nieuwe Wereld. Patroon worden kan op http://www.petjeaf.com/denieuwewereld. -- Bronnen en links bij deze uitzending: https://vu.centrumethos.nl/ https://www.boom.nl/auteur/110-328_Hegel/100-589_Fenomenologie-van-de-geest

Daily QuoteWhat is tragedy? Tragedy is the collision of goods. (Georg Wilhelm Friedrich Hegel)Poem of the Day马诗李贺Beauty of WordsThe SpectaclesBy Edgar Allan Poe

Hvad er kærlighed egentlig? Er den en handling, der kan frigøre og forbinde os på samme tid?I denne episode af 'Få det til at ske' dykker vi ned i kærlighedens verdens med religionsfilosoffen Niels Grønkjær. Inspireret af hans bog "Hannah Arendt og kærligheden" udforsker vi de dybe lag af ægte kærlighed - hvordan den adskiller sig fra erotisk begær og hvordan den både kan være en kilde til frihed og forbindelse. Oplev hvordan kærlighedens transformative kraft gør det muligt for os at finde os selv gennem andre, og hvorfor moderne jagt på kærlighed gennem apps ofte misforstår dens sande natur. Join os og udforsk, hvordan ægte kærlighed sker med os, ikke blot ved os. Du kommer også til at høre mere om hvordan den tyske filosof Georg Wilhelm Friedrich Hegel måske bestemte kærlighedens væsen mere præcist og sandt end de lykkes Hannah Arendt, hvis livstråd var kærlighed til verden. I samtalen vil vi dykke ned i fire centrale temaer, som kan hjælpe os med at forstå kærlighedens mange lag og dens betydning for vores liv.Forståelse af kærlighedens mange ansigter: Lyttere vil opnå en dybere indsigt i, hvad kærlighed egentlig indebærer - fra erotisk begær til venskabelig og romantisk kærlighed. Diskussionen vil belyse, hvordan disse forskellige former for kærlighed påvirker vores liv og relationer.Kærlighed som frihed og forbindelse: Episoden udforsker idéen om, at sand kærlighed både kan være en kilde til frihed og et bånd, der binder os sammen. Dette dialektiske perspektiv vil hjælpe lytterne med at reflektere over deres egne relationer og forstå, hvordan kærlighed fungerer som en kraft, der både forbinder og frigør.Filosofiske og historiske perspektiver: Gennem diskussioner om Hannah Arendt og Martin Heidegger samt filosofiske referencer som Hegel, Løgstrup, Kirkegaard og Augustin, vil lytterne få indsigt i historiske og filosofiske synspunkter på kærlighed, hvilket kan berige deres forståelse af emnet på tværs af tidsperioder og kulturer.Inspirerende tanker om personlig og fælles vækst: Diskussionen om kærlighedens evne til at lade os 'begynde på ny' og dens forankring i Hannah Arendts idé om menneskelig natalitet, inspirerer til refleksion over, hvordan vi selv og i fællesskaber kan anvende kærlighedens kraft til personlig og fælles vækst.Disse punkter vil guide lytterne gennem en dybdegående og oplysende diskussion, der ikke blot behandler kærligheden som et abstrakt begreb, men som en levende og virkningsfuld del af menneskelivet.

“What experience and history teach is this — that nations and governments have never learned anything from history, or acted upon any lessons they might have drawn from it.” — Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History   This week, Hocwyn Tipwex returns to join Cyrus Palizban for a dialogue on the nature of historical lessons and the patterns of history's repeated mistakes. From the close of Japan's period of isolation to the effects of China's “One Child Policy”, we explore how nations might better learn from their past to better their future. We delve into different ways of learning history, particularly the 'Great Man Theory' of history and the potential it holds for making historical narratives more relatable, emphasizing using biographies as a more engaging way to study history. Hopefully, this episode inspires you to order a biography online and let it transport you to another time and place… 00:00 Welcome Back, Hocwyn Tipwex! 00:35 Discussing Hegel's Quote on History 01:03 The Repetition of Historical Mistakes 04:36 Leadership and Power Dynamics 11:01 China's Political Landscape 15:56 Cultural Devastation and Preservation 20:40 Japan's Rapid Modernization 22:32 Comparing China and Japan's Historical Choices 33:02 Historical Fiction and Understanding the Past 36:26 Learning Preferences and Effective Study Methods 36:47 The Power of Biographies in Learning 38:23 Personal Experiences with Biographies 40:23 Recommended Biographies and Their Impact 46:18 The Great Man Theory of History 51:58 Skepticism in Historical Narratives 59:57 The Influence of Personal Stories in History 01:08:54 Conclusion and Future Discussions   Follow us on other platforms for more content!   https://smartlink2.metricool.com/public/smartlink/lightning-945   And follow Hocwyn on X!   https://x.com/hocwyn?s=21&t=eRUQXccKX1_bwfJpBXImWg

2024. augusztus 27. kedd, 8-9 óra Milyen helyzetben vannak jelenleg a kis- és középvállalkozások? Győr Tamás, a CIB Bank KKV Üzletág igazgatója. ARANYKÖPÉS. "Aki ésszerűen néz a világra, arra a világ is ésszerűen néz." Georg Wilhelm Friedrich Hegel német filozófus és egyetemi tanár (1770) E-BIZNISZ. Terjedő hűségprogramok. A GKID az eMAG megbízásából reprezentatív felmérést végzett a magyar felnőtt korú internetezők körében az előfizetéses hűségprogramokról. A kutatás alapján, az előfizetéses hűségprogramok legfontosabb előnyei: ingyenes házhozszállítás és ingyenes átvétel csomagautomatában, kedvezmény a rendelés összegéből. Madar Norbert, a GKID vezető tanácsadója, partnere.

In this episode, Mel sits down with "Right Side" to take a deep dive into Philosophy. Specifically German Idealism and the work of Georg Wilhelm Friedrich Hegel.  HONORABLE MENTIONS for this episode: Right Side  @xxclusionary   Useless Eaterz on X @eatersuseless https://www.youtube.com/ @UselessEatersPod   Mel  @thatsfunnymel  https://linktr.ee/ThatsFunnyMel K @authenticTERF linktr.ee/k_carnelian Wikipedia Dictionary.com Also discussed: Herpetology, Paleontology, Continental philosophy, Materialism, Holism, Jakob Bohme, Karl Marx, TzimTzum/SimSum, Kabbalah and Lurianic Kabbalah, Hypernomian Morality, Existentialism, Post-modernism, Eschaton, Abracadabra, Man as God, Transhumanism, The Singularity, Physiognamy and Gen Z. --- Send in a voice message: https://podcasters.spotify.com/pod/show/itismaam/message Support this podcast: https://podcasters.spotify.com/pod/show/itismaam/support

Get access to exclusive podcasts (the backroom) by becoming a Patron: https://www.patreon.com/OneDime In this episode of the 1Dime Radio podcast, I am joined by Cadell Last, philosopher and founder of PhilosophyPortal to discuss Georg Wilhelm Friedrich Hegel's political philosophy and his famous text on The Philosophy of Right titled “Elements of the Philosophy of Right.” We focus on Hegel's controversial theory of Freedom, the State, and how it can help us navigate the contemporary political landscape and challenge us to reexamine some of our basic political prejudices. I ask Cadell critical questions regarding Hegel's rather "statist" philosophy. Sign up for Cadell's Course on Hegel's Philosophy of Right (I will be there): https://philosophyportal.online/philosophy-of-right 0:00 Why Hegel? 10:38 The State Guarantees Freedom? 29:00 Hegel's Theory of Freedom 43:10 Liberal Communism 1:02:38 Mentorship 1:11:18 Hegel's Project 1:17:07 Marx's Critique of Hegel 1:22:52 The Real and the Ideal Support 1Dime on Patreon to get extra exclusive content. Be sure to give 1Dime Radio a 5-star rating if you get value out of these podcasts!

Watch the full discussion here: https://integrallife.com/the-art-of-integral-conversation Dr. Keith Witt and Corey deVos explore the concept of “turquoise dialectic” – a sophisticated form of integral discourse that emerges at the later stages of human development. Drawing upon their deep understanding of adult development and integral theory, they explore the feeling and transformative potential of the turquoise “we-space”, and how we might create the conditions for this type of conversation to unfold. What is a “turquoise dialectic”? The term “dialectic” originates in ancient Greece, signifying the various methods of reasoning and discussion in order to discover the truth. It is most often associated with the work of Georg Wilhelm Friedrich Hegel, whose well-known process of “thesis, antithesis, synthesis” is often regarded as a fundamental aspect of integral thinking and sense-making. In this discussion, we refer to the term “dialectic” to represent a fluid, multidimensional form of discourse that acknowledges the constructed nature of all perspectives, and seeks to both situate and synthesize those perspectives (and their associated methods of knowing) into a more coherent understanding of reality — consciously inquiring into the frameworks and assumptions that shape our perceptions and understandings of the world around us. This kind of Turquoise discourse facilitates the emergence of new forms of consciousness, co-creating novel ways of being and understanding that align with the interdependence and mystery of existence. Communication becomes a sacred practice of conscious participation in the evolution of humanity and the kosmos, demanding radical humility, transparency, and a release of fixed identities. Participants continually challenge themselves to expand awareness, embrace paradox, and open to the unknown, engaging in an ongoing exploration of the frontiers of human potential. How do we set the conditions for a turquoise dialectic? Imagine that every conversation is something like a poker game, where the players decide the rules before each hand. If you've got five players at the table, and each is coming from an Amber stage of development, then the rules will be set up according to Amber-stage views and values, and it will basically be an Amber game. If all the players are Turquoise, you'll get turquoise rules, a turquoise game, and therefore a turquoise we-space. It's as simple as that! Or is it? Human beings, after all, are far more complicated than this. We are not developmental stereotypes, we instead possess an entire stack of evolutionary intelligences within us — all of which are constantly growing and adapting, and any of which we may be inhabiting at a given time, depending on the context we find ourselves in. Turquoise people can happily play Red games, Amber games, Orange games, and so forth, because all of these stages are still alive within them. The trick, therefore, is not just getting the right people to the table, but also establishing the right rules and norms that are most conducive to turquoise enfoldment. Of course, these are not the sorts of strict rules and regulations that we might find in an Amber game. They are rather a series of basic guardrails, orienting generalizations, and attractor points that can help the group to self-organize, participants to self-regulate, and the dialectic itself to self-govern. It's about “rigging the game” so that authentic transformation, deep empathy, and collective sense-making become the winning strategies, allowing us to create a space together that invites and includes all of us, and all of the multitudes we contain, while guiding us toward our highest and wisest possible Self.

On this edition of The Truth Central, Dr. Jerome Corsi takes another deep dive into the origins of today's Woke Movement, the appeal to its followers and where it is going. Dr. Corsi focuses on the philosophies of Georg Wilhelm Friedrich Hegel, Jakob Boehme and the concept of Pseudo-Reality -- a concept popular among the devout Woke and one they are currently trying to mainstream.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-truth-central-with-dr-jerome-corsi--5810661/support.Join Dr. Jerome Corsi on Substack: https://jeromecorsiphd.substack.com/Visit The Truth Central website: https://www.thetruthcentral.comOUT NOW: Dr. Corsi's new book: The Truth About Neo-Marxism, Cultural Maoism and Anarchy.Pick up your copy today on Amazon: https://www.thetruthcentral.com/the-truth-about-neo-marxism-cultural-maoism-and-anarchy-exposing-woke-insanity-in-the-age-of-disinformation/Get your FREE copy of Dr. Corsi's new book with Swiss America CEO Dean Heskin, How the Coming Global Crash Will Create a Historic Gold Rush by calling: 800-519-6268Follow Dr. Jerome Corsi on X: @corsijerome1Our link to where to get the Marco Polo 650-Page Book on the Hunter Biden laptop & Biden family crimes free online:https://www.thetruthcentral.com/marco-polo-publishes-650-page-book-on-hunter-biden-laptop-biden-family-crimes-available-free-online/Our Sponsors:MyVitalC https://www.thetruthcentral.com/myvitalc-ess60-in-organic-olive-oil/Swiss America: https://www.swissamerica.com/offer/CorsiRMP.phpThe MacMillan Agency: https://www.thetruthcentral.com/the-macmillan-agency/Pro Rapid Review: https://prorrt.com/thetruthcentralmembers/

Nghe trọn sách nói Những Nhà Tư Tưởng Lớn - Hegel Trong 60 Phút trên ứng dụng Fonos: https://fonos.link/podcast-tvsn --Về Fonos:Fonos là Ứng dụng âm thanh số - Với hơn 13.000 nội dung gồm Sách nói có bản quyền, Podcast, Ebook, Tóm tắt sách, Thiền định, Truyện ngủ, Nhạc chủ đề, Truyện thiếu nhi. Bạn có thể nghe miễn phí chương 1 của tất cả sách nói trên Fonos. Tải app để trải nghiệm ngay!--Georg Wilhelm Friedrich Hegel ( 27 tháng 8 năm 1770 - 14 tháng 11 năm 1831) là một nhà triết học người Đức. Ông được coi là một trong những triết gia quan trọng nhất của chủ nghĩa duy tâm Đức và là một trong những nhân vật thiết lập nền móng triết học phương Tây đương đại. Ảnh hưởng của ông bao trùm tất cả bình diện của triết học đương đại, từ nhận thức luận, logic học, siêu hình học đến mỹ học, triết học lịch sử, triết học tôn giáo, triết học chính trị và lịch sử triết học.Sách nói Những Nhà Tư Tưởng Lớn - Hegel Trong 60 Phút sẽ cung cấp cho bạn những thông tin ngắn gọn và dễ hiểu nhất về Hegel cùng tư tưởng triết học của ông.--Tìm hiểu thêm về Fonos: https://fonos.vn/Theo dõi Facebook Fonos: https://www.facebook.com/fonosvietnam/

Dans notre Grand dictionnaire, la raison selon Hegel avec Martin Legros du Philosophie magazine Merci pour votre écoute Et Dieu dans tout ça ? c'est également en direct tous les dimanches de 13h à 14h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Et Dieu dans tout ça ? sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/180 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

In questa puntata Matteo Saudino racconta le vicende, la vita, la morte e il pensiero del massimo esponente dell’idealismo tedesco, del filosofo che ha fatto della dialettica “TESI - ANTITESI - SINTESI“ la legge del divenire del mondo, del pensatore che ha elaborato l’ultimo grande sistema filosofico della storia occidentale (per la gioia dei liceali di mezzo mondo). In questa puntata di Pensiero Stupendo si parla della filosofia di Georg Wilhelm Friedrich Hegel, ma soprattutto di come può esserci utile nella vita di tutti i giorni.See omnystudio.com/listener for privacy information.

Dr. Jerome Corsi discusses the politics of androgyny, focusing in on the philosophy of Georg Wilhelm Friedrich Hegel, those who influenced him and today's Hegelian fanatics. We also examine how and why the German philosopher's modern followers have implemented Hegelianism into today's 'woke' identity politics. Visit The Truth Central website: https://www.thetruthcentral.coOUT NOW: Dr. Corsi's new book: The Truth About Neo-Marxism, Cultural Maoism and Anarchy.Pick up your copy today on Amazon: https://www.thetruthcentral.com/the-truth-about-neo-marxism-cultural-maoism-and-anarchy-exposing-woke-insanity-in-the-age-of-disinformation/Get your FREE copy of Dr. Corsi's new book with Swiss America CEO Dean Heskin, How the Coming Global Crash Will Create a Historic Gold Rush by calling: 800-519-6268Follow Dr. Jerome Corsi on Twitter: @corsijerome1Our link to where to get the Marco Polo 650-Page Book on the Hunter Biden laptop & Biden family crimes free online: https://www.thetruthcentral.com/marco-polo-publishes-650-page-book-on-hunter-biden-laptop-biden-family-crimes-available-free-online/Our Sponsors:MyVital https://www.thetruthcentral.com/myvitalc-ess60-in-organic-olive-oil/ Swiss America: https://www.swissamerica.com/offer/CorsiRMP.php The MacMillan Agency: https://www.thetruthcentral.com/the-macmillan-agency/ Pro Rapid Review: https://prorrt.com/thetruthcentralmembers/Become a supporter of this podcast: https://www.spreaker.com/podcast/the-truth-central-with-dr-jerome-corsi--5810661/support.

Join our community: ⁠https://www.patreon.com/OneDime In this episode of 1Dime Radio, I am joined by philosopher Dr. Cadell Last, who runs the YouTube channel "Philosophy Portal" (which has plenty of fantastic introductory lectures and podcasts on philosophy), to discuss Georg Wilhelm Friedrich Hegel. This podcast attempts to help us understand the philosophy of Hegel by demystifying Hegel's confusing Terminology in works such as The Phenomenology of Spirit and The Science of Logic. I ask Cadell to break down some of Hegel's key concepts, such as dialectics, spirit, negation, sublation, self-consciousness, absolute knowing, the evolution of human reason and the philosophy of history. We also discuss how Hegel's ideas are relevant to politics, religion, and the practice of learning how to think itself. 00:00 Introduction 01:41 Why Study Hegel? 06:44 Dialectics and Contradiction 14:51 The Evolution of Human Reason 18:55 Hegel's Concept of Spirit 53:03 Hegel's God 59:15 Christian Atheism 01:12:51 Zizek, Lacan and Hegel 01:33:39 Sublation 01:52:49 The Absolute and Absolute Knowing 01:58:41 Hegel vs Nietzche and Deleuze 02:09:46 Religion and Ideology Check out 1Dime's videos if you haven't already: ⁠⁠⁠https://www.youtube.com/@1Dimee/⁠⁠ Become a Patron at ⁠Patreon.com/OneDime⁠ to support the show Be sure to give 1Dime Radio a 5-star rating if you enjoyed!

Dr. Jerome Corsi continues to take a deep dive into the origins of wokeism and its roots in Neo-Marxxism and Communism. In this edition of The Truth Central, we look into Karl Marx, his fascination with Georg Wilhelm Friedrich Hegel and their influence on the modern-day Woke Peddlers.Today's The Truth Central features commentary from Dr. Corsi's new book: The Truth About Neo-Marxism, Cultural Maoism and Anarchy. Pick up your copy today on Amazon: https://www.thetruthcentral.com/the-truth-about-neo-marxism-cultural-maoism-and-anarchy-exposing-woke-insanity-in-the-age-of-disinformation/Get your FREE copy of Dr. Corsi's new book with Swiss America CEO Dean Heskin, How the Coming Global Crash Will Create a Historic Gold Rush by calling: 800-519-6268Follow Dr. Jerome Corsi on Twitter: @corsijerome1Our website: https://www.thetruthcentral.comOur link to where to get the Marco Polo 650-Page Book on the Hunter Biden laptop & Biden family crimes free online: https://www.thetruthcentral.com/marco-polo-publishes-650-page-book-on-hunter-biden-laptop-biden-family-crimes-available-free-online/Our Sponsors:MyVital https://www.thetruthcentral.com/myvitalc-ess60-in-organic-olive-oil/ Swiss America: https://www.swissamerica.com/offer/CorsiRMP.php The MacMillan Agency: https://www.thetruthcentral.com/the-macmillan-agency/ Pro Rapid Review: https://prorrt.com/thetruthcentralmembers/Become a supporter of this podcast: https://www.spreaker.com/podcast/the-truth-central-with-dr-jerome-corsi--5810661/support.

In the next two segments: number 132 and 133 in the sequence, we repeat a subject that we took up in number 113 and 114; namely the buddha nature versus human nature; some of the sameness and differences between what we refer to as “human nature” and what we refer to in Zen as our “original nature,” or “buddha-nature,” “buddha” meaning “awakened one.” Please bear with the repetition; there is new material here as well. And much of what is to be said about the place of Zen in America bears repetition. We often hear our fellow human beings idealizing human nature, implicit in criticisms of the behavior of others as “inhumane.” Which we may take to be well-intentioned, if somewhat self-aggrandizing. It implies that if only other humans around the globe were more “humane” in their treatment of others, we would see less suffering and atrocities stemming from humankind's inhumanity to humankind, let alone the unspeakable miseries visited upon other, so-called “lower” sentient beings. But I am afraid that our teachings from Buddhism cast a rather jaundiced eye on the veracity that idea. While, according to Zen tradition, we human beings are uniquely capable of waking up to buddha-nature, it does not follow that human- and buddha-nature are interchangeable. Far from it. Let us examine a few examples of what is conventionally meant by “human nature,” and some caveats to common attitudes and definitions, each claim followed by a “but”: It is human nature to regard ourselves as independently existent entities. BUT: According to Zen, we human beings are not self-existent entities. Nothing else is, either. Including corporate entities, such as the Atlanta Soto Zen Center, the Silent Thunder Order, even the government. This is the flip-side of the internet of connectivity in which we find ourselves enmeshed. Entities function only by dint of their connections. It is human nature to want to join like-minded groups of people.BUT: The Zen community, or “sangha,” like any group entity, is evanescent, imperfect, impermanent, and intrinsically insubstantial. This is why we refer to and visualize our members as being like the drops of water vapor in a “cloud” (J. un), constantly evaporating and recondensing over time, as people come and go. It is human nature to hope to be appreciated for our contributions to a group, or cause.BUT: It is somewhat inappropriate to express appreciation to anyone for what they do for Zen or Buddhism, as there is no “self,” as such, in it. It is normal to do so in polite society, of course. But Zen, while not antisocial in character, is asocial — conventional norms and memes of society are called into question, and subject to examination under the unrelenting glare of meditation.It is human nature to expect that our social cohorts will fulfill our personal needs.BUT: Our best laid plans often take a dystopian turn. Because a corporate entity is populated by individuals who have their own agendas, one's personal perspective may have to be set aside in deference to the overall, long-term benefit of the group. We are encouraged to practice patience (S. kshanti) with this as a social dimension of the Precepts. It is human nature to hope that our favored institutions will continue in perpetuity.BUT: Nothing continues in perpetuity. Never has, never will. Eiheiji still stands, however, as a testament to what it once represented, which of course has changed over time. It is human nature to feel disappointed when our expectations are not met.BUT: We practice caution against developing unrealistic expectations of Zen, both of our personal practice as well as our social community. We go to Zen with the sangha we have, not with the sangha we may want. I could go on. It is human nature to try to control the uncontrollable. And to blame others when we fail to do so. As the Tao te Ching reminds, paraphrasing, “When the blaming begins, there is no end to the blame.” Today we dismiss this as the “blame game.” No matter how much harmony we are able to foster within the sangha, there are inevitably going to be periods of disruption and disharmony, triggered by personality issues, as well as external influences. We “do not discuss the faults of others,” but we often find it necessary to discuss their behavior from time to time, especially if it is disruptive. THIS IS WHY WE ASPIRE TO BUDDHA NATUREWhile exhorting others to remember and respect their humanity and encouraging humane behavior may be a natural, if unexamined, response to violations of injustice and offenses to our sensibilities witnessed on a daily basis, it ignores the fact that the great preponderance of the history of humankind consists mainly of these kinds of atrocities, committed under the umbrella of religious, ideological and political rationales. They represent the essence of what it is to be “human,” writ large, just as self-defense or self-preservation explains the great bulk of instinctive behaviors in the animal kingdom. Something is lacking, therein. We think it is our original, or “buddha,” nature. Buddha nature simply means awakened nature. What we awaken to is, largely, the unreality of those things we take to be real, which cause us to react defensively to any perceived threat to our self-identity. As the great Ch'an master Sengcan reminds us, in his poem on trusting the mind: For the unified mind in accord with the way, all self-centered striving ceases HUMAN BEING VS CORPORATE ENTITYThis self-striving extends to corporate entities, prototypes of which were surely present in ancient China, as well as India and Japan. But today they seem to have taken on a life of their own, as an unintended consequence, characteristic of so many of our inventions. One model for taking an overview of this process we owe to Georg Wilhelm Friedrich Hegel.If you search key words: “Hegel's dialectic; synthesis of form,” the first item out of about 380,000 summarizes his concept as well as I can: Hegel presents the dialectic as a three-part structure consisting of a thesis, an antithesis, and a synthesis. In human history, when the status quo (the thesis) is challenged by a new historical development or force (the antithesis), a new form of life emerges out of the synthesis of the two prior stages.We might quibble with certain choices of terms, such as “a new form of life,” as this would be more appropriate when considering biological evolution, rather than social or cultural evolution, the latter of which I take to be what Hegel was talking about. Those entities that appear on the social/cultural horizon as forms of government, commerce, et cetera as the “antithesis” challenging prevalent norms, the “thesis,” which then react in survival mode, often taking on characteristics of the challengers, resulting in “synthesis,” the result of which becomes the new “thesis.” The process is ongoing and continuous. An example of another binary subject to this process, and similar to comparison and contrast of human versus buddha nature, is that of the corporate entity versus the individual, which — while occurring in human history predating and including Buddha's time — was not so prevalent or obvious a contradiction as it is in the era of the relatively recent “Citizens United” decision of the SCOTUS. Today, corporate entities seem to be winning the competition for survival, or dominance, on a global scale. They appear to threaten the very meaning of the “individual,” those mere human entities that they are ostensibly created to serve. In the next segment of UnMind we will continue this examination of the origin of social, or “corporate” expressions of human and buddha nature, with a focus on those growing out of Zen practice. Corporate entities such as the Atlanta Soto Zen Center and the Silent Thunder Order are familiar and salient examples of group dynamics intended to foster the individual pursuit of Zen practice. A real modern Zen koan. Stay tuned. * * * Elliston Roshi is guiding teacher of the Atlanta Soto Zen Center and abbot of the Silent Thunder Order. He is also a gallery-represented fine artist expressing his Zen through visual poetry, or “music to the eyes.”UnMind is a production of the Atlanta Soto Zen Center in Atlanta, Georgia and the Silent Thunder Order. You can support these teachings by PayPal to donate@STorder.org. Gassho.Producer: Shinjin Larry Little

Mini Ráfaga sobre la Consciencia Racional y sus "herramientas" para hacer avanzar la historia, a partir de un aforismo de Georg Wilhelm Friedrich Hegel, extraído de sus lecciones en la Universidad de Jena. De la serie recopilatoria Ráfagas sobre la tecnología que salió al aire por Radio UNAM. Comentarios: Ernesto Priani Saisó. Producción: Ignacio Bazán Estrada. Voces: Margarita Castillo y Tessa Uribe. Controles técnicos: Francisco Mejía. 

Join us as we dive deep into the intricate world of philosophy. In this episode, Professor Andrew Bernstein returns to continue their exploration of the heroes and villains of philosophy, focusing on the controversial figures of Hegel, Marx, and the rise of postmodernism. Professor Bernstein, a distinguished Objectivist philosopher and author of acclaimed works like "Heroes, Legends, and Champions" and "The Capitalist Manifesto," offers his profound insights on these influential thinkers. The discussion begins with Georg Wilhelm Friedrich Hegel, a philosopher whose complex ideas have left an enduring impact. Hegel's beliefs in the subordination of individuals to the state and the collective thinking in 19th century Germany paved the way for ideologies like socialism and communism. Professor Bernstein scrutinises Hegel's views, highlighting the dangerous implications of his philosophy for individual rights and freedom. The conversation then turns to Karl Marx, whose ideas have reverberated throughout history. Marx's deterministic universe, denial of morality, and concept of exploitation come under the microscope. Professor Bernstein dissects Marx's definition of capitalism and the fundamental flaws in his understanding of wealth creation, entrepreneurship, and the role of the human mind in economic prosperity. The episode also delves into the divide created by Marx between workers and entrepreneurs, which ultimately led to the forceful implementation of communism. Professor Bernstein explains the economic consequences of communism and its detrimental impact on wealth creation. Transitioning to the realm of postmodernism, the discussion explores how this ideology, often described as Marxism on steroids, has permeated modern culture. The concept of subjective truth and the rise of "woke" culture are examined in detail. In a world where truth has become subjective and malleable, Professor Bernstein emphasises the importance of objective truth, a concept championed by the heroic Ayn Rand. Tune in to this intellectually stimulating conversation as we unravel the philosophical threads of Hegel, Marx, and postmodernism, while highlighting the significance of objective truth on "The Rational Egoist."Michael Leibowitz is a renowned philosopher, political activist, and the esteemed host of the Rational Egoist podcast. Inspired by the philosophical teachings of Ayn Rand, Leibowitz passionately champions the principles of reason, rational self-interest, and individualism, seeking to empower others through his compelling work.His life's narrative exemplifies the transformative power of Ayn Rand's writings. Having faced challenging circumstances that led to a 25-year prison sentence, Leibowitz emerged from adversity by embracing the tenets of rational self-interest and moral philosophy put forth by Ayn Rand. Leibowitz is a versatile author, co-authoring the thought-provoking book titled "Down the Rabbit Hole: How the Culture of Correction Encourages Crime." This groundbreaking work delves into societal attitudes surrounding punishment and rehabilitation, shedding light on how misguided approaches have contributed to the rise of crime and recidivism.Additionally, he has authored the book "View from a Cage: From Convict to Crusader for Liberty," offering an intimate portrayal of his personal journey while exploring the philosophies that influenced his transformation. For a deeper exploration of his ideas and insights, don't miss the opportunity to read "Down the Rabbit Hole: How the Culture of Correction Encourages Crime," co-authored by Michael Leibowitz. And also, delve into his book "View from a Cage: From Convict to Crusader for Liberty." Both books are available for purchase using the following links:"Down the Rabbit Hole": https://www.amazon.com.au/Down-Rabbit-Hole-Corrections-Encourages/dp/197448064X"View from a Cage": https://books2read.com/u/4jN6xj

Welcome to an exploration of the life and philosophy of Georg Wilhelm Friedrich Hegel, a prominent figure in German idealism and 19th-century philosophy. We will delve into his early life, his philosophical journey, and his impact on various fields of thought. Join us as we uncover the life and ideas of this influential philosopher. source:https://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel#Philosophical_system

Welcome to Philosophical Musings! In this episode, we explore German Idealism, a philosophical movement of the late 18th and early 19th centuries heavily influenced by Immanuel Kant. We also explore the connections between German Idealism and Romanticism, the revolutionary politics of the Enlightenment, and the works of other philosophers such as Karl Leonhard Reinhold, Johann Gottlieb Fichte, Friedrich Schleiermacher, Salomon Maimon, and Georg Wilhelm Friedrich Hegel. Join us as we dive deep into the world of German Idealism! source:https://en.wikipedia.org/wiki/German_idealism

This episode delves into the theories of German philosopher Georg Wilhelm Friedrich Hegel, discussing his understanding of history, the dialectical method, reflective history, the divine plan, the concept of freedom and its role in societal development. Source: https://philosophynow.org/issues/140/Hegels_Understanding_of_History

Kako se skozi prizmo idej in konceptov, ki jih danes razvija teologija, kaže svet 21. stoletja – od podnebnih sprememb prek razmaha umetne inteligence do vojne v Ukrajini?Georg Wilhelm Friedrich Hegel, veliki nemški filozof prve polovice 19. stoletja, je trdil, da obstajajo tri discipline, tri ključne poti, po katerih si človek utira pot do spoznanja oziroma do vednosti. To naj bi bile: umetnost, teologija in filozofija. No, danes, skoraj 200 let po Heglovi smrti, omikana javnost brez večjih težav spremlja, kaj se godi novega v širokem polju umetnosti, od poezije do televizijskih serij, od baleta do konceptualnih likovnih instalacij. Tudi sodobna filozofija z imeni kot so Rancière, Sloterdijk ali Žižek najbrž ostaja v očišču pozornosti intelektualcev vseh barv, ozadij in specializacij. Kaj pa teologija? Katera vprašanja, kateri problemi razgibavajo sodobno teološko misel? Kako današnji teologi in teologinje odgovarjajo na najrazličnejše krize, ki pretresajo naš svet? – Vtis je, da bomo med ljudmi, ki se sicer ponašajo z zgledno splošno razgledanostjo, danes le stežka našli sogovornika, ki bi nam lahko zadovoljivo odgovoril na tovrstna vprašanja. Zato smo se v tokratni Intelekti spraševali, kako se skozi prizmo idej in konceptov, ki jih razvija sodobna teologija, navsezadnje kažejo zagatne razmere – od, na primer, podnebnih sprememb prek razmaha umetne inteligence do vojne v Ukrajini –, v katerih smo se v 21. stoletju vsi skupaj znašli. Pri tem so nam bili v pomoč trije sodelavci Teološke fakultete Univerze v Ljubljani: teolog in filolog asist. mag. Jan Dominik Bogataj pa rusist, zgodovinar in teolog doc. dr. Simon Malmenvall ter filozof prof. dr. Bojan Žalec. Foto: oltar v helsinški cerkvi Temppeliaukio, detajl (Goran Dekleva)

Georg Wilhelm Friedrich Hegel (27/8/1770 - 14/11/1831) là một nhà triết học người Đức. Ông được coi là một trong những triết gia quan trọng nhất của chủ nghĩa duy tâm Đức và là một trong những nhân vật thiết lập nền móng triết học phương Tây đương đại. Ảnh hưởng của ông bao trùm tất cả bình diện của triết học đương đại, từ nhận thức luận, logic học, siêu hình học đến mỹ học, triết học lịch sử, triết học tôn giáo, triết học chính trị và lịch sử triết học.Sách nói Những Nhà Tư Tưởng Lớn - Hegel Trong 60 Phút sẽ cung cấp cho bạn những thông tin ngắn gọn và dễ hiểu nhất về Hegel cùng tư tưởng triết học của ông.--Về Fonos:Fonos là Ứng dụng âm thanh số - Với hơn 3.000+ nội dung gồm Sách nói có bản quyền, Ebook, Tóm tắt sách, Thiền định, Truyện ngủ, Nhạc chủ đề, Truyện thiếu nhi. Tất cả chương 1 đều miễn phí, tải app ngay: https://fonos.link/PCFonos--Tìm hiểu thêm về Fonos: https://fonos.vn/Theo dõi Facebook Fonos: https://www.facebook.com/fonosvietnam/

Episode 137:This week we're continuing with:The Worldview and Philosophical Methodology of Marxism-LeninismWritten for the Vietnamese curriculum and translated by Luna NguyenYou can purchase a copy and support translation of the further curriculum here:https://www.banyanhouse.org/product/ebook-the-worldview-and-philosophical-methodology-of-marxism-leninism[Part 1]Introduction to the Basic Principles of MarxismI. Brief History of Marxism-Leninism 1. Marxism and the Three Constituent Parts 2. Summary of the Birth and Development of Marxism-Leninism[Part 2 - This Week]-Theoretical PremisesAnnotation 6: 1:05 - 1:38Annotation 7: 1:57 - 2:25Annotation 8: 2:30 - 7:18Annotation 9: 7:28 - 9:54Annotation 10: 10:07 - 18:11Annotation 12: 18:53 - 25:12Annotation 13: 26:10 - 30:13Annotation 14: 30:28 - 36:07Annotation 15: 36:21 - 36:35Annotation 16: 36:54 - 37:13Annotation 17: 38:19 - 42:32-Natural Science Premises - 42:50Annotation 18: 43:08 - 43:16Annotation 19: 44:14 - 49:02Annotation 20: 49:26 - 50:27[Part 3 - 5]I. Brief History of Marxism-Leninism[Part 6]II. Objects, Purposes and Requirements for Studying the Basic Principles of Marxism-Leninism[Part 7 - 12?]Part I: The Worldview and Philosophical Methodology of Marxism-LeninismChapter 1: Dialectical Materialism[Part 13 - 25?]Chapter 2: Materialist Dialectics[Part 26 - 30?]Chapter 3: Cognitive Theory of Dialectical MaterialismFootnotes:5) 1:45 Georg Wilhelm Friedrich Hegel, 1770 - 1831 (German): Philosophy professor, an objective idealistic philosopher - representative of German classical philosophy.6) 1:48Ludwig Feuerbach, 1804 - 1872 (German): Philosophy professor, materialist philosopher.7) 24:35The Holy Family is a book co-written by Marx and Engels which critiqued the Young Hegelians, including Feuerbach.8) 25:20Adam Smith, 1723 - 1790 (British): Logic professor, moral philosophy professor, economist.9) 25:23David Ricardo, 1772 - 1823 (British): Economist.10) 37:23Claude Henri de Rouvroy Saint Simon, 1760 - 1825 (French): Philosopher, economist, utopianist activist.11) 37:28Charles Fourier, 1772 - 1837 (French): Philosopher, economist, utopianist activist.12) 37:32Robert Owen, 1771 - 1858 (British): Utopianist activist, owner of a cotton factory.13) 38:05The Law of Development of Capitalism referenced here is the Theory of Accumulation/Surplus Value, which holds that the capitalist class gains wealth by accumulating surplus value (i.e., profits) and then reinvesting it into more capital to gain even further wealth; thus the goal of the capitalist class is to accumulate more and more surplus value which leads to the development of capitalism. Over time, this deepens the contradictions of capitalism. This concept is related to the M→C→M mode of circulation, discussed in Annotation 14, and is discussed in detail in Part 3 of the book this text is drawn from (Political Economy) which we hope to translate in the future.

The Theology of Marxism, Session 1 of 3 Marxism is a theology, and its religion is Communism. That we have failed to understand this fact over the 175 years since Marx wrote the early drafts of what he originally called the Communist Confession of Faith and published in by the title The Communist Manifesto is indisputably one of the most damaging analytical errors in human history, if not the single worst. It's time to set the record straight. Marx laid out an evil theology, and the practice of his religion is a liturgy of death and destruction. To understand the Marxist theology, we have to understand its theological antecedent, which was laid down by the German systematic theologian, speculative idealist, and Hermetic alchemist Georg Wilhelm Friedrich Hegel. His theology is a dialectical one, the father of what Marx turned into dialectical materialism, and it is the combination of two mystery religions. Hegel, building on Jean-Jacques Rousseau (Father of Leftism), Immanuel Kant, and others dialectically synthesized Hermetic alchemy and Gnosticism, hammered it into a Christianity-based metaphysical framework, and mislabeled it a “system of science.” Thus we arrive at what has been variously called “Scientific Gnosticism,” “Gnosticism in the Modern Era,” and “Dialectical Leftism,” which outlines a broad system of faith in man's necessary role as a transformer of reality into its utopian idealized state at the End of History. In this deep-diving presentation from Sovereign Nations's conference, The Theology of Marxism, New Discourses Founder James Lindsay explains for the first time in decades and in unprecedented clarity how Rousseau and Hegel architected the seeds of a broad Dialectical Faith of Leftism that Marx codified into his own anti-human theology. Order James Lindsay's new book, The Marxification of Education: https://amzn.to/3RYZ0tY Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2023 Sovereign Nations. All rights reserved. Used with permission: https://sovereignnations.com. #newdiscourses #jameslindsay #dialectic

German philosopher Georg Wilhelm Friedrich Hegel is considered by many to be one of the most important thinkers to have ever lived. And he had a lot to say about Christianity, maybe even enough to say he changed how we thought about the faith forever. However, Hegel is notoriously difficult to follow, so Dr. Todd […]

Welcome to our introductory lecture on Hegel's Phenomenology of Spirit! In this talk, we will delve into the philosophy of Georg Wilhelm Friedrich Hegel and explore his seminal work, Phenomenology of Spirit. From the Master/Slave dialectic to the concept of consciousness and reason, we will unravel the complex ideas that make up Hegel's unique brand of German Idealism. This lecture will provide an accessible introduction for those new to Hegel's ideas, as well as a refresher for those already familiar with them. Join us as we explore the history of Hegel's ideas and how they are relevant to philosophy now in 2022. This lecture is perfect for anyone looking to improve their understanding of Hegelian materialism and the history of Hegelian ideas. Don't miss out on this opportunity to gain a deeper understanding of the Phenomenology of Spirit - a must-read for anyone interested in the history of philosophy. Join us now!Support the show-------------------------- Where else to find Josh Yen: Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/

Jenny and I continue to discuss (and try to simplify) our series on Hegel. In this episode we discuss the "Bad Hegel" (Part 2) which is vital to understanding Hegel's hidden and pernicious influence in today's world. This is the critical episode in our simplifying Hegel series. In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. This is probably the most important explanatory episode in our series The Good, the Bad and the Ugly Hegel, also called "The Implosion of the West." If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

Jenny and I discuss (and try to simplify) our series on Hegel. In this episode we discuss the "Bad Hegel," which is vital to understanding Hegel's hidden and pernicious influence in today's world. This is the critical episode in our simplifying Hegel series. In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. This is probably the most important explanatory episode in our series The Good, the Bad and the Ugly Hegel, also called "The Implosion of the West." If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

Jenny and I discuss (and try to simplify) our series on Hegel. We complete our discussion of the "Good" Hegel in this episode. In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. This is our discussion of the "Good" Hegel in our series The Good, the Bad and the Ugly Hegel, also called "The Implosion of the West." If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

Jenny and I discuss (and try to simplify) our series on Hegel. We begin to discuss the "Good Hegel," episode 36 of the Christian Atheist, the second episode of the series. In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. We must know the enemy if we wish to defeat him, because he lives inside our heads - LITERALLY. If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

Jenny and I discuss (and try to simplify) our series on Hegel. We complete our discussion of "Hegel and the Western Implosion," the first episode of the series. In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. This is our discussion of the introductory podcast in our next series devoted to what I am calling the "implosion of the West." If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

Jenny and I discuss (and try to simplify) our series on Hegel.  In our series on atheism I discovered that credal atheists represent a very limited threat to theism, both because their intellectual position is weak, being ungrounded, and because what most Enlightenment atheists really want and how they act tends to betray their credal stance. This sort of atheist is only about 5% of the US population, though significantly more in Europe. What our two-track Hegelian definition of atheism also reveals, though, is that there is a far more robust and pernicious manifestation of the spirit of atheism, one that has been with us for a very long time but has never reached such broad acceptance before in the Western world. Its modern incarnation, I claim, finds its origin in the philosophy of Georg Wilhelm Friedrich Hegel. This is OUR DISCUSSION OF the introductory podcast in our next series devoted to what I am calling the "implosion of the West." If you enjoy our content, consider donating through PayPal via https://ko-fi.com/thechristianatheist   https://www.youtube.com/c/TheChristianAtheist/featured https://www.facebook.com/JnJWiseWords https://wisewordsforyouroccasion.wordpress.com   #thechristianatheist #drjohndwise #drjohnwise #johnwise #christian #atheist #christianity #atheism #jesus #jesuschrist #god #bible #oldtestament #newtestament #nocompromise #rationality #faith #philosophy #philosopher #culture #society #hegelism #hegelianism #hegel #reason #incarnation #history#psychology #theology #literature #humanities #hardquestions #postmodernism #woke #wisdom #ethics #science #poetry #westernimplosion

The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn't enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He's the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn't enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He's the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

The notion of freedom and how to ensure it for all has occupied the minds of many modern thinkers. In his text Elements of the Philosophy of Right, German philosopher Georg Wilhelm Friedrich Hegel explored the nature of individual freedom and how society and the government can guarantee it for all citizens. Hegel argued that protecting basic rights wasn't enough. Governments needed to support a more robust conception of individual freedom. He also believed we need other people in order to help us fully realize our individual freedom. Axel Honneth is a professor of philosophy at Columbia University and Director of the Institute for Social Research at Goethe-Universität Frankfurt am Main. He's the author of The Pathologies of Individual Freedom: Hegel's Social Theory and Pathologies of Reason: On the Legacy of Critical Theory, among other books. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How can Christians love their neighbors (especially members of family and church) who are falling into the progressive ideology of so-called wokism? Noelle Mering helps you respond to progressive ideology in her new book, Awake, Not Woke. Noelle Mering is a Fellow at Washington DC based think tank the Ethics and Public Policy Center where she co-directs the Theology of Home Project. She is an editor for Theology of Home, co-author of the Theology of Home book series, and the author of Awake, Not Woke: A Christian Response to the Cult of Progressive Ideology. She studied philosophy and theatre at Westmont College in California and did graduate work in philosophy at the Franciscan University of Steubenville. Noelle and her husband live in Southern California with their six children. Mering joins Doug Stuart to discuss her work in navigating the intricacies of and foundations for the social implications of woke / progressive ideology. They discuss the characteristics of the woke movement, what it means to be woke, the role of language and why the pronoun issue is so central to change. Mering also explains some of the more philosophical foundations including Georg Wilhelm Friedrich Hegel's influence on Karl Marx, and why it cannot be denied that wokism is a cultural twist on Marxism (ie. Cultural Marxism). Mering also explains why this isn't movement isn't actually new, but has been hidden in plain sight through a generational lag. The apparent ubiquity of woke ideology because the fruit of seeds planted decades ago. Mering also offers quite a bit of helpful perspective when interacting with well-intentioned people falling for this ideology vs the "militant true believers" of wokism, as well as the fact this really is, at its core, a deeper spiritual battle concerning our religious beliefs, meta narratives that inform our lives and provide meaning, and why capitulation is no longer an option. Mering brings some clarity of terms like "whiteness" and "white supremacy" and that these things have very little to do with skin color. If you've had questions about these ideas, this is a great episode which parses out the very Christian idea of love of neighbor and walking along the suffering, while not giving into the destructive ideologies that are attacking our society at its very roots.   Main Points of Discussion: 00:00 Introduction 01:50 What does it mean to be “woke?” 03:08 What the characteristics of the woke movement? 05:52 The role of language and power dynamics in the woke movement 09:50 More than a culture war: Attack on truth and meaning 14:20 What are the philosophical origins of the woke movement? 16:17 How do we parse out working out knowledge from the danger of the philosophical foundations? 19:24 Are popular Marxists/Socialists not phased by mortality under communism because it's “just progress?” 20:55 How does Hegel influence Karl Marx? 24:25 Generational lag and the ubiquity of the seeds of woke ideology 29:22 The difference between well-intentioned people and the militant true believers: how Christianity has fallen victim. 35:26 Tolerance is thrown out the window; it's about division 39:08 Whiteness; white supremacy - doesn't have to do with skin color 42:08 Is there a vantage point that “intersectionality” does provide? 47:23 Beyond the sexual revolution in the woke movement and “funneling” children into sexuality; “innocence perpetuate hierarchy.” 52:11 Is there hope in fighting against this? 53:38 Closing Resources Mentioned: https://www.noellemering.com/ https://theologyofhome.com/ https://www.amazon.com/Awake-Not-Woke-Christian-Progressive/dp/1505118425/

Gloria muses on some of the arguments emerging from the anti-woke brigade. She challenges the idea that wokism, or a commitment to racial justice, emerged from philosophies of German philosophers like Karl Marx and Georg Wilhelm Friedrich Hegel . Tracing the roots of woke culture and intersectionality, Gloria makes clear that these social movements are grounded in the Black experience and that they provide the necessary framework for pursuing justice in the church and society. Learn more about your ad choices. Visit megaphone.fm/adchoices

“For most of my adult life, I have been trying to understand why we are who we are,” Andrea Wulf writes at the start of “Magnificent Rebels: The First Romantics and the Invention of the Self.” “This is the reason why I write history books. In my previous books, I have looked at the relationship between humankind and nature in order to understand why we've destroyed so much of our magnificent blue planet. But I also realize that it is not enough to look at the connections between us and nature. The first step is to look at us as individuals—when did we begin to be as selfish as we are today? At what point did we expect to have the right to determine our own lives? When did this—us, you, me, or our collective behavior—all come from? When did we first ask the question, how can I be free?” This week on the podcast, Lewis H. Lapham speaks with Andrea Wulf, author of “Magnificent Rebels: The First Romantics and the Invention of the Self,” and takes us to Jena to begin answering these questions by introducing us to a few German Romantics, including Caroline Böhmer-Schlegel-Schelling, Johann Wolfgang von Goethe, Georg Wilhelm Friedrich Hegel, Novalis, and Friedrich Schiller. Thanks to our generous donors. Lead support for this podcast has been provided by Elizabeth “Lisette” Prince. Additional support was provided by James J. “Jimmy” Coleman Jr.

The Theology of Marxism, Session 3 Marxism is a theology, and its religion is Communism. That we have failed to understand this fact over the 175 years since Marx wrote the early drafts of what he originally called the Communist Confession of Faith and published in by the title The Communist Manifesto is indisputably one of the most damaging analytical errors in human history, if not the single worst. It's time to set the record straight. Marx laid out an evil theology, and the practice of his religion is a liturgy of death and destruction. To understand the Marxist theology, we have to understand its theological antecedent, which was laid down by the German systematic theologian, speculative idealist, and Hermetic alchemist Georg Wilhelm Friedrich Hegel. His theology is a dialectical one, the father of what Marx turned into dialectical materialism, and it is the combination of two mystery religions. Hegel, building on Jean-Jacques Rousseau (Father of Leftism), Immanuel Kant, and others dialectically synthesized Hermetic alchemy and Gnosticism, hammered it into a Christianity-based metaphysical framework, and mislabeled it a "system of science." Thus we arrive at what has been variously called "Scientific Gnosticism," "Gnosticism in the Modern Era," and "Dialectical Leftism," which outlines a broad system of faith in man's necessary role as a transformer of reality into its utopian idealized state at the End of History. In this deep-diving presentation from The Theology of Marxism Conference, New Discourses (https://newdiscourses.com/) Founder James Lindsay (https://linktr.ee/conceptualjames) explains for the first time in decades and in unprecedented clarity how Rousseau and Hegel architected the seeds of a broad Dialectical Faith of Leftism that Marx codified into his own anti-human theology. http://sovereignnations.com Support Sovereign Nations: paypal.me/sovnations patreon.com/sovnations Follow Sovereign Nations: sovereignnations.com/subscribe facebook.com/SovereignNations twitter.com/SovNations youtube.com/SovereignNations rumble.com/c/sovnations instagram.com/sovnations/ minds.com/sovnations?referrer=sovnations parler.com/profile/sovnations © 2022 Sovereign Nations. All rights reserved.

Melvyn Bragg and guests discuss ideas of Georg Wilhelm Friedrich Hegel (1770 - 1831) on history. Hegel, one of the most influential of the modern philosophers, described history as the progress in the consciousness of freedom, asking whether we enjoy more freedom now than those who came before us. To explore this, he looked into the past to identify periods when freedom was moving from the one to the few to the all, arguing that once we understand the true nature of freedom we reach an endpoint in understanding. That end of history, as it's known, describes an understanding of freedom so far progressed, so profound, that it cannot be extended or deepened even if it can be lost. With Sally Sedgwick Professor and Chair of Philosophy at Boston University Robert Stern Professor of Philosophy at the University of Sheffield And Stephen Houlgate Professor of Philosophy at the University of Warwick Producer: Simon Tillotson

Melvyn Bragg and guests discuss ideas of Georg Wilhelm Friedrich Hegel (1770 - 1831) on history. Hegel, one of the most influential of the modern philosophers, described history as the progress in the consciousness of freedom, asking whether we enjoy more freedom now than those who came before us. To explore this, he looked into the past to identify periods when freedom was moving from the one to the few to the all, arguing that once we understand the true nature of freedom we reach an endpoint in understanding. That end of history, as it's known, describes an understanding of freedom so far progressed, so profound, that it cannot be extended or deepened even if it can be lost. With Sally Sedgwick Professor and Chair of Philosophy at Boston University Robert Stern Professor of Philosophy at the University of Sheffield And Stephen Houlgate Professor of Philosophy at the University of Warwick Producer: Simon Tillotson

In this episode, Dr. Smith and Jason discuss the influence of Georg Wilhelm Friedrich Hegel. We cover: - Hegel's place in history - Hegel's idea of history history: human experience changes - Progress: achievement, inadequacy, new stage of consciousness - Trajectory of history and Geist - Omega point of history: the fully adequate realization of consciousness

Ep. 21 (Part 2 of 2) | Steve McIntosh, philosopher, author of the groundbreaking book Developmental Politics, and co-founder of the Institute for Cultural Evolution, outlines an extraordinary framework to make sense of our political conflicts—extraordinary in that it points to ways through and out of our persistent polarity consciousness. Steve convincingly argues our opportunity is right now: to create a synthesis, a cooperative agreement space, that transcends and includes thesis and antithesis, left and right, individual and community. Steve's is a passionate and prophetic voice; there is hope for politics. With vertical development we can recover a common sense of truth, a common sense of goodness—transcendent ideals could become social norms. Steve ends with an invitation to listeners to investigate this new concept of cultural intelligence and the implications of the new truth: consciousness and culture co-evolve. Recorded on September 8, 2021. “An Invitation to Creating a World That Works for Everybody” Topics & Time Stamps - Part 2The practice of virtues: character development is an important psychological technology (01:34) Deep happiness, Aristotle's eudaimonia (05:07) Reestablishing cultural agreements around transcendent character development: an “upward current of the good” (06:48) How do you practice courage? (11:26) The magnetism towards being better: towards the good, the true, the beautiful (12:12) The evolutionary power of value polarities (13:05)  Understanding the new inter-subjective We Space: a social medicine that can help heal the wounds of history (20:11) How do we begin to walk this path of cultural emergence and post-progressivism as a practice? This new truth that consciousness and culture co-evolve? (21:43) The need to build a political movement, break through into mainstream culture with the new truth of the vertical dimension of development (25:27) Truth is one of the casualties of the current culture wars (28:25) How does technology come into it? (35:05) The Black Death plague and the impact of COVID-19 (38:14) With post-progressivism, we're trying to negate the negations of progressivism (40:18) The role of contemplative practices and spiritual development in fostering psychological development and helping transcendent ideals become social norms (43:10) An invitation to listeners to participate and investigate this new cultural intelligence (48:41) Resources & References - Part 2https://plato.stanford.edu/entries/aristotle-ethics/ (Aristotle's eudaimonia), the highest human good Create your personal https://www.culturalevolution.org/character-development-exercise/ (Portrait of the Good), online character development exercise at https://www.culturalevolution.org/ (Institute for Cultural Evolution) https://en.wikipedia.org/wiki/Laozi (Lao Tzu), https://en.wikipedia.org/wiki/Heraclitus (Heraclitus), https://en.wikipedia.org/wiki/Nicholas_of_Cusa (Nicholas of Cusa) https://developmentalist.org/ (The Post-Progressive Post) (now The Developmentalist) https://developmentalist.org/worldview-questionnaire/ (The Worldview Questionnaire) at The Developmentalist Aldous Huxley, https://amzn.to/3u1MTUn (Island)* Al Gore's movie, https://www.youtube.com/watch?v=Bu6SE5TYrCM (An Inconvenient Truth) Winston Churchill, https://www.brainyquote.com/quotes/winston_churchill_111291 (“...truth should always be attended by a bodyguard of lies”) Jesus, https://biblehub.com/john/8-32.htm (“...the truth will set you free”) Georg Wilhelm Friedrich Hegel, https://amzn.to/379bcXc (The Phenomenology of Spirit)* Steve McIntosh, http://amzn.to/3Dti9yA (Developmental Politics: How America Can Grow Into a Better Version of Itself)* https://www.culturalevolution.org/ (Institute for Cultural Evolution), co-founded by Steve McIntosh Post-progressive.org is now https://developmentalist.org/ (The Developmentalist.org) Steve McIntosh's author website is https://www.stevemcintosh.com...