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"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)
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He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples. After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived. Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm. When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.
God reveals himself and his glory through the Ten Commandments. We begin exploring the Ten Commandments as shown in the Catechism and learn about how these laws are not meant to limit us, but set us free from the slavery of sin. Fr. Mike reminds us that the Commandments are truly a gift from God and reflects his love for us. Today's readings are the Ten Commandments and Catechism paragraphs 2052-2063. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
We continue our overview of the Ten Commandments by looking at the two parts: love of God and love of neighbor. Together they form a “coherent whole,” and there is a unity between the two. While the Catechism shows us our obligation to follow the Commandments, it also reminds us that, “What God commands, he makes possible by his grace.” Fr. Mike emphasizes that even though it may be challenging at times, we are not alone. Jesus is here to help us keep his Commandments. Today's readings are Catechism paragraphs 2064-2082. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Homily from the Mass offered on Friday, June 28th. To support the podcast financially, click here: https://stpiuscda.org/online-giving
Today is Wednesday, July 3, 2024, The feast of St. Irenaeus, Bishop, Martyr, Doctor of the Church, a 3rd class feast, with the liturgical color of red. In this episode: The meditation: “Cure of the Paralytic at the Pool of Jerusalem,” a preview of the Sermon: “An Ocean of Mercy,” and a thought from Abp. Lefebvre. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: --------------------- Practical Meditations (Angelus Press) --------------------- “An Ocean of Mercy," (SSPX Sermons) - Watch on YouTube - Listen & Subscribe: SSPX Sermons Podcast --------------------- The Spiritual Life - Archbishop Lefebvre (Angelus Press) Please Support this Apostolate with 1-time or Monthly Donation >> Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org
28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro. 30 But the very hairs of your head are all numbered.Vestri autem capilli capitis omnes numerati sunt. 31 Fear not therefore: better are you than many sparrows.Nolite ergo timere : multis passeribus meliores estis vos. 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est. 33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.Qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in caelis est. He was a disciple of St Polycarp of Smyrna, wrote much against heretics, succeeded St Pothinus in the See of Lyons and died during the persecution of Septimus Severus A.D. 202.
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Irenaeus by Dr. John Bergsma. Irenaeus, Bishop, Martyr Obligatory Memorial First Reading: Second Kings 25: 1-12 Responsorial Psalm: Psalms 137: 1-2, 3, 4-5, 6 Alleluia: Matthew 8: 17 Gospel: Matthew 8: 1-4 Learn more about the Mass at www.stpaulcenter.com
(6:35) Bible Study: 2 KGS 25:1-12 Father Talks about the temple MT 8:1-4 Father talks about leprosy. And the power of centurions (20:16) Break 1 (27:37) Letters: Father answers questions about what it means to offer it up, the separation of Church and state and answers Questions about today's reading. (36:58) Break 2 (37:31) Word of the Day: Chaldean (39:41) Phones: Ken - You do such a great job! I listen to you every day! So grateful! Olga - Was the Book of Esther written before or after the return from exile? Young Thomas – Was Jesu all knowing? Ed - I think your mom taught me in La Grange, IL. Is that where you are from? Linda - Ezekiel Chapters 2 and 3. 'Eat what is before you.' Does this prefigure the Eucharist?
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Don't be afraid for God to see our ugliness! --- Send in a voice message: https://podcasters.spotify.com/pod/show/william-wannall/message Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Irenaeus by Dr. John Bergsma. Irenaeus, Bishop, Martyr Obligatory Memorial First Reading: Second Kings 25: 1-12 Responsorial Psalm: Psalms 137: 1-2, 3, 4-5, 6 Alleluia: Matthew 8: 17 Gospel: Matthew 8: 1-4 Learn more about the Mass at www.stpaulcenter.com
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28 June 2024
The Community of St Gregory the Great sing the Gregorian Chant Mass for the Memoria of St Irenaeus. Recorded live at Southgate House on 28 June 2024.
28th June, 2024 Join Father Eamonn for a discussion on Catholic teaching, current events and general updates from Radio Maria Ireland's Priest Director! Today, Fr. Eamonn extends his heartfelt thanks to our generous donors for making the journey to visit our station! He delves into the life and profound impact of St. Irenaeus of Lyons, […] The post E1037 | Chatechesis – Fr Eamonn – St. Irenaeus and the Enduring Legacy of Early Church Leaders appeared first on Radio Maria Ireland.
2 Kings 25:1-12 (The sack of Jerusalem and the final deportation) 2 Timothy 2:22-26 (A servant of the Lord has to be kind to everyone and gentle when he corrects people)
"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)
"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)
Christmas risks losing its meaning not only because of the commercial frenzy but because of the way it is talked about in churches.In this conversation, Russell Jefford talks about his discovery of the understanding of the incarnation conveyed in the writings of the early church fathers. They were unknown to him as an evangelical Christian and have refreshed his love of Christianity now.Together with Mark Vernon, they consider the iconography of the nativity. Why is Jesus born in a cave? Is that a coffin rather than a manger? They consider phrases of three key figues in particular:St Nazianzus "He who Is, comes into being, and the uncreated is created" (Oration 38.13)St Irenaeus "He sanctified every age by the resemblance we have with him" (Against Heresies 2.22.4)St Athanasius "He became man that we might become God" (On the Incarnation 54)The humanification of God enables the deification of humanity. Salvation is thought of as recapitulation, the divine sanctifying humanity through the various stages of life. The work of atonement is the work of incarnation, as both are manifestations of God, grabbing our attention as to our true nature through the life of the body. For more on Russell's work and teaching days see https://ordinarytheology.com/For more on Mark's work see https://www.markvernon.com/
He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples. After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived. Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm. When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.
He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples. After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived. Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm. When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.
We continue our overview of the Ten Commandments by looking at the two parts: love of God and love of neighbor. Together they form a “coherent whole,” and there is a unity between the two. While the Catechism shows us our obligation to follow the Commandments, it also reminds us that, “What God commands, he makes possible by his grace.” Fr. Mike emphasizes that even though it may be challenging at times, we are not alone. Jesus is here to help us keep his Commandments. Today's readings are Catechism paragraphs 2064-2082. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
God reveals himself and his glory through the Ten Commandments. We begin exploring the Ten Commandments as shown in the Catechism and learn about how these laws are not meant to limit us, but set us free from the slavery of sin. Fr. Mike reminds us that the Commandments are truly a gift from God and reflects his love for us. Today's readings are the Ten Commandments and Catechism paragraphs 2052-2063. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
You may remember learning about this Early Church Father in episode 251. There is talk that he may be made a Doctor of the Church soon. To listen to the full series on the Early Church Fathers, those episode numbers are 239-261. Referenced in this episode: Book by St. Irenaeus on NewAdvent.org Nefarious – a Christian psychological thriller/mystery/horror. Can be streamed on several platforms.
'Raise your eyes'
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Irenaeus by Dr. John Bergsma. Irenaeus, Bishop, Martyr Obligatory Memorial First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20 Learn more about the Mass at www.stpaulcenter.com
Welcome to The Saint of the Day Podcast, a service of Good Catholic and The Catholic Company. Today's featured saint is St. Irenaeus of Lyons. If you like what you heard, share this podcast with someone you know, and make sure to subscribe!
Go bear fruit today! --- Send in a voice message: https://podcasters.spotify.com/pod/show/william-wannall/message Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support
Fr. Luke shares a reflection on Greek bishop, Saint Irenaeus
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Irenaeus by Dr. John Bergsma. Irenaeus, Bishop, Martyr Obligatory Memorial First Reading: Genesis 15: 1-12, 17-18 Responsorial Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9 Alleluia: John 15: 4a, 5b Gospel: Matthew 7: 15-20 Learn more about the Mass at www.stpaulcenter.com
28 June 2023
The Community of St Gregory the Great sing the Gregorian Chant Mass for the Memoria of St Irenaeus. Recorded live at Southgate House on 28 June 2023.
On the feast of St Irenaeus we are given the chance to heed Jesus' warning to beware of those who try to ensnare us with false teachings. Christ gave us the Church to be our sure foundation with Himself as the cornerstone. Our encouragement today is to seek to understand the teachings of the Church so that we may know and love Jesus more.
Absolutely Timeless WisdomSt. Irenaeus - Rediscover the SaintsIf you have not read LIFE IS MESSY, order your copy today: https://amzn.to/2TTgZKn Subscribe to Matthew's YouTube Channel today! https://www.youtube.com/c/MatthewKell...https://www.matthewkelly.comGet Matthew's 60 Second Wisdom delivered to your inbox: https://www.matthewkelly.com/subscribe The Best Version of Yourself and 60 Second Wisdom are registered trademarks.
"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)
"Mark was an idolater from Cyrene of Pentapolis, which is near Libya. Having come to the Faith of Christ through the Apostle Peter, he followed him to Rome. While there, at the prompting of Peter himself and at the request of the Christians living there, he wrote his Gospel in Greek... Afterwards, travelling in Egypt, he preached the Gospel there and was the first to establish the Church in Alexandria. The idolators, unable to bear his preaching, seized him, bound him with ropes, and dragged him through the streets until he, cut to pieces on rocks, gave up his soul. It is said that he completed his life in martyrdom about the year 68. He is depicted in holy icons with a lion next to him, one of the living creatures mentioned by Ezekiel (1:10), and a symbol of Christ's royal office, as St Irenaeus of Lyons writes." (Great Horologion)
What did Irenaeus say about preaching? In this episode we discuss Paul's visual review of The Demonstration of Apostolic Preaching by St. Irenaeus of Lyon.Show Notes:The Demonstration of Apostolic PreachingOur YouTube Channel:https://www.youtube.com/@thethreeologypodcast
Israel was learning reverence for God and perseverance in his service - St. Irenaeus from the Office of Readings - Discerning Hearts Podcasts The post Israel was learning reverence for God and perseverance in his service – St. Irenaeus from the Office of Readings – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.
He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples. After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived. Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm. When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.
He was a Galilean, the son of Alphaeus, and was originally named Levi. He was a tax-collector (an occupation despised by the Jews of Palestine) until he met the Lord, who said to him, "Follow me." From that day he was one of the disciples. After the descent of the Holy Spirit at Pentecost, the Apostle was appointed to bring the Gospel to his fellow Jews, for whom, according to the Church's tradition, he wrote down the Gospel for the first time, in the Aramaic language, eight years after the Ascension. Some years later, this book was translated into Greek by St James, the first Bishop of Jerusalem. No copy in the original language has survived. Later, St Matthew traveled to Parthia and the city of Hierapolis (on the Euphrates river) to proclaim the Gospel to the pagans there. One tradition holds that he reposed in peace in that region at a great age. Another tradition holds that he was martyred by a king of that region, who later repented and was baptized, taking the name Matthew. The king then cast down the idols and established the Christian faith in his realm. When St Matthew is portrayed in icons, the likeness of a man is shown with him, one of the four living creatures spoken of in the first chapter of Ezekiel. St Irenaeus writes that the man symbolizes Christ's Incarnation.
In this episode Dr. Jenkins continues our discussion of the Trinity, looking at the thought of the great second-century saint, St. Irenaeus of Lyons, and his discussion of God in Himself from all eternity, and God as He has revealed himself to us in redemption. The texts quoted and alluded to in this episode can all be found under the episode notes at https://luxchristi.wordpress.com/.
You will not be disappointed in this Champion of the Incarnation.
The St. Paul Center's daily scripture reflections from the Mass for the Memorial of St. Irenaeus by Dr. James Merrick. Irenaeus, Bishop, Martyr Obligatory Memorial First Reading: Amos 3: 1-8; 4: 11-12 Responsorial Psalm: Psalms 5: 4b-6, 7, 8 Alleluia: Psalms 130: 5 Gospel: Matthew 8: 23-27 Learn more about the Mass at www.stpaulcenter.com
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