Podcasts about three characteristics

Women have played a vital role in advancing the gospel from the very beginning.In Romans 16, the Apostle Paul introduces us to Phoebe—a trusted partner whose generosity, influence, and service helped further his ministry. Her story offers a compelling picture of what it means to use the resources God has entrusted to us to advance the gospel.John Rinehart, founder and CEO of Gospel Patrons, has spent years studying and telling the stories of men and women who have supported gospel ministry throughout history. He says Phoebe is one of the clearest biblical examples of what he calls a gospel patron.What Is a Gospel Patron?A gospel patron is someone who comes alongside those proclaiming the gospel and supports their work through relationships, influence, financial resources, and other practical means.These partnerships have existed since the earliest days of Christianity.Luke 8 tells us that Mary Magdalene, Joanna, Susanna, and other women supported Jesus and His disciples “out of their means.” They were using what God had given them to help make ministry possible.Throughout church history, the names of gospel patrons have often appeared in the background. They may not have been the ones preaching sermons, translating Bibles, planting churches, or leading missionary movements, but their generosity helped make those ministries possible.As Rinehart explains, behind many gospel proclaimers throughout history have been faithful men and women helping fuel the work.Phoebe was one of them.The Remarkable Trust Paul Placed in PhoebeRomans is one of the most significant theological writings in the New Testament. Yet when Paul reaches the final chapter, the first person he mentions is Phoebe. Paul writes:“I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself.” —Romans 16:1–2Phoebe was apparently someone Paul trusted deeply. She is widely understood to have carried Paul's letter to the believers in Rome—a significant responsibility involving a long and difficult journey.Paul also describes her as his own patron.We do not know exactly what Phoebe's financial support provided. She may have helped cover Paul's travel, living expenses, ministry costs, or even expenses associated with producing and distributing letters. Scripture does not tell us.What it does tell us is significant enough: Phoebe was an important partner in Paul's ministry, and her resources were being used in service to the gospel.Her example reminds us that faith and finances were never intended to occupy separate parts of our lives.Wealth Is an Opportunity to Do GoodChristians can sometimes struggle with how to think about money. We may begin to view wealth as something inherently worldly while treating faith as something private and spiritual.Scripture gives us a much more integrated picture.What we do with the resources God entrusts to us can itself become an act of worship. Money can be used to care for people in need, support missionaries, serve widows and orphans, strengthen ministries, and help spread the gospel.The important question is not merely, “How much wealth do I have?” It is, “How can I faithfully use what God has entrusted to me?”Phoebe understood that her resources carried Kingdom possibilities.That lesson may be particularly significant in the years ahead as enormous amounts of wealth change hands and women become increasingly influential stewards of financial resources. Phoebe offers a biblical picture of what can happen when financial influence is placed at God's disposal.Three Characteristics of a Gospel PatronRinehart identifies three qualities that can help us recognize faithful gospel patronage: vision, generosity, and humility.1. VisionGospel patrons develop eyes to recognize where God is working.They can see potential before the results are obvious. They recognize that something seemingly small today—a missionary, ministry, church plant, Bible translation, or act of service—may bear fruit far beyond what they will ever personally witness.That requires faith.God often begins His work through what appears small, like the mustard seed Jesus described. Gospel patrons have the vision to see what God might do and the willingness to participate.2. GenerosityVision eventually leads to action. Gospel patrons do more than admire good ministry. They joyfully put their resources behind it.That generosity may sometimes involve sacrifice. Instead of viewing giving merely as another financial obligation, gospel patrons see it as an opportunity to participate personally in God's work.Their resources become tools that can help others proclaim the gospel, serve people in need, and bless communities.3. HumilityGospel patrons are also willing to serve without being at the center of attention. They do not need the microphone.Their name may never appear on a platform or become widely known. Their joy comes from knowing that the work is being accomplished.Phoebe's name appears only briefly in Scripture, yet imagine the impact connected to the letter she carried. Christians have been studying Romans for nearly two thousand years.Sometimes extraordinary Kingdom impact happens through people willing to serve faithfully behind the scenes.How Do You Choose What to Support?Generosity should not mean giving impulsively to every opportunity that appears. Wisdom and discernment matter.Rinehart encourages believers to begin with prayer, asking God to help them see where they may have a role in His work.Then comes thoughtful evaluation.Before supporting a person or ministry, consider its theological convictions, character, competence, and clarity of mission. Talk with people who know the organization. Seek wise counsel. Ask whether the ministry has demonstrated faithful stewardship and whether its work aligns with biblical priorities.Generosity and due diligence do not compete with one another. Responsible stewardship includes both.You Don't Have to Wait Until You're WealthyPerhaps the idea of becoming a gospel patron sounds exciting, but you are still early in your career or don't have substantial financial resources.You do not have to wait.Jesus teaches in Luke 16 that faithfulness begins with what we have now. One of the dangers of generosity is always moving it into the future:I'll give when I earn more.I'll become generous when the debt is gone.I'll support ministry once I've reached a certain financial milestone.But habits established with a little often remain when we eventually have much. Start where you are.That might mean supporting a missionary with a modest recurring gift. It could mean giving toward a ministry you believe in, opening your home, sharing your professional expertise, introducing people who could accomplish more together, or intentionally creating financial margin so generosity can grow over time.Small acts of faithfulness have a way of preparing us for larger ones.Lifestyle matters here, too. Rising income can easily be consumed by rising expenses. If every increase in income automatically raises your lifestyle, generosity will always feel difficult.Choosing to live below your means can create margin not simply for financial security, but for giving.What Has God Put in Your Hands?Phoebe's story raises a question worth considering: What resources has God entrusted to you that could help advance the gospel?Perhaps it is wealth. Perhaps it is your business experience, professional expertise, relationships, home, influence, or ability to connect the right people.You may be called to proclaim the gospel publicly. Or you may be someone whose faithful support allows another person to devote more of his or her life to doing so.Both roles matter. Phoebe did not write Romans. Paul did.But Phoebe faithfully used what God had entrusted to her, and she became an important partner in Paul's ministry. Nearly two thousand years later, we are still saying her name.Her story reminds us that we do not need to be the person standing in the spotlight to have an extraordinary gospel impact. We simply need to ask God to show us what He has placed in our hands—and then faithfully use it for His glory.On Today's Program, Rob Answers Listener Questions:I'm over 70, still working, and collecting Social Security. I'm considering withdrawing about $175,000 from my 401(k) to buy a rental property that could generate around $1,600 a month, leaving about $125,000 in the account. Would that be a wise move?My 91-year-old father has pension income and long-term care insurance, but we still face a $3,500 to $4,000 monthly shortfall, and he's down to about $25,000 in savings. A reverse mortgage could help him stay in his home for another couple of years. Would that be a good option, and what type should we consider?Resources Mentioned:Become a FaithFi PartnerFaithful Steward: FaithFi's Quarterly MagazineGospel PatronsGospel Patrons: People Whose Generosity Changed The World by John RinehartMovement MortgageFaithFi Field Guide: How Much Money is Enough? Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob WestWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor® (CKA)FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pastor Aaron Prelock preaches through Matthew 25, marking three characteristics of the faithful in Christ.

Quick Recap* Meaning of the surah: “The Female Cow.”* Number of ayat: 286.* Nickname: The peak (summit) of the Quran.* Virtue: On the Day of Judgement, Al-Baqarah and Ali Imran will come and shade their companions.On dividing the surah: We are studying Al-Baqarah in nine parts. This division is a teaching aid created by scholars to help us navigate the surah — it is not divine. The order of the surahs themselves (Al-Baqarah, then Ali Imran) comes from Allah, but splitting a single surah into portions is a human tool. Others divide it into five, twenty, or a different number; none of them are “wrong.”Part 1 covers the groups of people. We are almost finished with the first group: the people of taqwa.Ayah 1 — Alif Lam MimThree lessons drawn from the opening letters:* 1. To attract attention.* 2. A challenge to the Arabs. If you don't believe the Quran is from Allah, here are the very letters it is built from — produce something like it. After 1400 years the challenge stands unmet. This is not accepted on faith alone; it is historically established, because the height of Arabic eloquence was during the Prophet's ﷺ time, and no one then could match it.* 3. A lesson in humility. Humans do not know everything; our intellect has a limit.Ayah 2 — Guidance for the People of TaqwaThe Quran is guidance for the people of taqwa. This links back to our central dua in Al-Fatihah — Ihdina as-sirat al-mustaqim (”Guide us to the straight path”).Working definition of taqwa: mindfulness of AllahWhere this definition comes from: the well-known image of walking a path lined with thorns and lifting your garment to avoid being caught. That image was given by the companion Ubay ibn Ka'b, in answer to Umar ibn al-Khattab.Taqwa is internal — you cannot see it directly — but it shows through certain characteristics, listed in the ayat that follow.Ayah 3 — Three Characteristics of the People of Taqwa* 3.1 — Belief in the unseen (al-ghayb).* 3.2 — Establishing prayer (yuqimuna as-salah).* 3.3 — Charity: “and from what We have given them, they spend.”Why “from what We have given them” matters: everything we own comes from Allah. Allah is Al-Ghani, the Most Rich, who owns everything. If you spend the way He asks, He can give you more — His wealth is unlimited and does not run out. The Prophet ﷺ said the one who gives charity will never become poor.⚠ Arabic to verify before publishing: the Arabic for ayah 3 (belief in the unseen, establishing prayer, and spending) arrived with encoding errors in the transcript and has been rendered in English only. Paste in clean Arabic if you want it displayed.Ayah 4 — Belief in RevelationTwo further characteristics:* Belief in what was sent down to you — the Quran.* Belief in what was sent down before you — the previous scriptures.The previous scripturesFour scriptures total, including the Quran — so three before the Prophet Muhammad ﷺ, in order:* Tawrah — revealed to Prophet Musa.* Zabur — revealed to Prophet Dawud.* Injil — revealed to Prophet Isa.Understanding the BibleLiving in a globalised world, it helps to understand the landscape of the largest religion, Christianity — close to Islam in numbers. So: which of the three scriptures is the Bible?None of them, exactly. The Bible is not a single book — it is a collection of books. (The word itself relates to biblio, “book,” as in bibliophile and bibliography.) It contains a changed and combined version of these earlier revelations.The Bible has two major parts:* The Old Testament — also known as the Jewish Bible. A Jewish person referring to “the Bible” means only this. Its three major sections are abbreviated Tanakh:* T — Torah (believed to be what was revealed to Musa).* N — Nevi'im (the Prophets).* K — Ketuvim (the Writings). Zabur = Psalms sits here, as a book within this section.* The New Testament — mainly the Gospels plus letters.* Four Gospels: Matthew, Mark, Luke, and John. These are gospels according to each name.* Letters: written by Paul to the early Christian communities (e.g. the Corinthians) — his written guidance in reply to their questions.Injil = “good news.” “Gospel” also means good news. The Injil we believe in is the Gospel of Isa — which we do not have today. What exists are gospels according to Mark, Matthew, Luke, and John. The first three are called the Synoptic Gospels and broadly agree; John often tells a different story. Historically these were written well after the named figures, in Greek, while Prophet Isa spoke Aramaic — and several authors never met him.Contrast: the preservation of the QuranThe Quran reaches us in two independent ways that reinforce each other:* Unbroken chain of transmission. We recite exactly as the Prophet ﷺ recited — including points of articulation and the length of each sound (e.g. reading a madd at two, four, or six harakat). A reciter's certificate can be traced back through an unbroken chain to the Prophet ﷺ.* Archaeological evidence. The oldest known Quran manuscript, the Birmingham Quran, held at the University of Birmingham, was carbon-dated (announced 2015) to around the time of the Prophet ﷺ. It reached Birmingham via Iraq during the British occupation and sat unidentified in the archives until a PhD student recognised it.Side note — early Arabic script. In the Prophet's ﷺ time Arabic was written without dots or harakat, so words were distinguished by context. A famous (unverifiable) story tells of the governor Hajjaj ibn Yusuf receiving an undotted letter that could read either uqtul (”kill”) or aqbil (”receive”) — prompting the later introduction of dots. Even today dotting isn't fully standardised: in the Moroccan script, for example, qaf takes a single dot and final noon is written without one.How we relate to the BibleWe believe in the original Tawrah, Zabur, and Injil as revelation. Regarding the Bible in its modern form, we hold that it contains both truth and questionable material. The Prophet ﷺ guided us: you may narrate from the Israelite sources without sin — neither believing 100% nor rejecting 100%. Where it contradicts the Quran, the Quran is Muhaiminun alaih — it stands over and supersedes the rest, because its authenticity is guaranteed. This does not mean we disrespect the Bible; it still contains revelation from Allah.Ayah 5 — Certainty in the Akhirah & True SuccessThe final characteristic: the people of taqwa are certain about the akhirah. Certainty is the operative word — not vague hope, but conviction.This certainty changes behaviour. If you are sure Allah sees you and that there are real consequences in the akhirah, you act well in public and private alike, whether or not anyone notices — because Allah knows and will compensate.The akhirah mindset = delayed gratificationWe already accept short-term discomfort for long-term reward: you study now (even though games are more fun) to earn good grades, a good job, and a good life later. That is a long-term view. Now scale it up — life on earth is roughly 80–100 years; the akhirah is forever. A smart person accepts a little discomfort now to secure eternal good.Just as someone serious about becoming a doctor takes biology and prepares deliberately, someone serious about Jannah does the actions that lead there. Saying you want Jannah while doing none of the work is only dreaming.The Marshmallow Test. In a well-known study, young children were left alone with one marshmallow and told that if they waited about 15 minutes without eating it, they'd get a second. Some ate immediately; some resisted and doubled their reward. Tracked into adulthood, many who couldn't wait struggled in life, while many who waited did well. The lesson: delayed gratification is a strong predictor of success. A Muslim, trained through prayer and charity to work now for reward later, should find this second nature.The king in the masjid (an illustrative story, chain unverified). A hooded king prayed Fajr with only a handful of people, then rewarded every person present with a free Hajj. The next morning the masjid overflowed — but the king wasn't there. The point: people chase instantreward. Prayer trains us for the opposite — to put in the work now and collect later.The word for “successful”: muflihunAllah calls these people al-muflihun, the successful — from the root falah. There are other words for success (fawz, fa'izin), but the same root also gives fallah, “farmer.” A farmer is the very picture of delayed gratification: plant, water, and protect the crop now; harvest much later. Placed right after prayer, charity, and belief in the akhirah, the choice of muflihun reminds us again: put in the work now, harvest it in the akhirah.Summary — Characteristics of the People of Taqwa* Belief in the unseen.* Establishing prayer.* Spending in charity from what Allah has given.* Belief in the Quran and in the previous scriptures.* Certainty in the akhirah.These are the people of guidance, and these are al-muflihun — the truly successful.Next week: a short continuation, then the second category of people. Come prepared to list the characteristics of the people of taqwa from memory. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

THREE Characteristics of the Cancer Process by Melina Roberts

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center)

This Dhamma talk & Q&A was offered on January 4, 2026 at Abhayagiri Buddhist Monastery.

(Parayana Vihara (Applegate Jesuit Retreat Center))

(Parayana Vihara (Applegate Jesuit Retreat Center))

16 September 2025 Kathryn Choules joins the Armadale Meditation Group online live.  Armadale Meditation Group (AMG) teaches you about meditation. The classes generally begin with chanting the Metta Sutta, meditation instructions, meditating together, asking questions, and, if time allows, a Dhamma talk. These weekly Tuesday night teachings are via Zoom from Bodhinyana or Dhammasara Monastery. For the AMG zoom link and more details: https://bswa.org/location/armadale-meditation-group/ Support us on: https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available:  BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

This Dhamma talk was offered on September 20, 2025 at Abhayagiri Buddhist Monastery.

Reflecting on Ruth King's framing of the Three Characteristics, Mary discusses this wonderful perspective on meeting the world. We can make everything so personal and chase perfection or permanence, but to do so only leads to dissatisfaction. Learning to let go of our shoulds and have to's leads to freedom in each moment.Recorded July 5, 2025 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

(Barre Center for Buddhist Studies)

(Barre Center for Buddhist Studies)

(Cloud Mountain Retreat Center) Readings from "Stillness Flowing" (biography of Ajahn Chah by Ajahn Jayasaro) describing practicing with the three characteristics for insight into the true nature of reality ('Beyond the Monkey' pgs. 375-379) and how it takes us to the end of the path.

(Spirit Rock Meditation Center) In this talk, Emily explores the Buddha's teachings on the Liberating Insights and the Three Characteristics. She explains how suffering and impermanence shape our experience of self—sometimes making it feel solid and fixed, other times more open and fluid. By working skillfully with the hindrances, we can loosen our grip on a rigid sense of self and allow it to move with greater freedom.

This talk was given by Gil Fronsdal on 2025.05.30 at the Insight Meditation Center in Redwood City, CA. ******* A machine generated transcript of this talk is available. It has not been edited by a human, so errors will exist. Closed Captioning: Download Transcript: https://www.audiodharma.org/transcripts/23743/download ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2025.05.30 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/Q4p97qvIc7I?si=lHGWz2tCxlFoU3aE&t=1631. ******* A machine generated transcript of this talk is available. It has not been edited by a human, so errors will exist. Closed Captioning: Download Transcript: https://www.audiodharma.org/transcripts/23743/download ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre)

(Gaia House)

Monday 03rd March 2025 Monday Night Meditation at the Cambodian Society of WA (CBSWA) with Venerable Kassapa. These weekly teachings give an introduction into meditation and some guidance and basics into the practice of the Buddhist Path. They usually consist of a short talk, thirty minute meditation and then questions & answers. Chapters     00.00.00    Metta Sutta     00:03:52    Meditation     00:31:47    Dharma Talk     01:01:58    Blessing Chant     01:04:05    Close If you wish to support the BSWA, please use this link Ko-Fi BSWA teachings are available from: · BSWA Teachings · BSWA Podcast Channel · BSWA DeeperDhamma Podbean Channel · BSWA YouTube Teaching retrieved from CBSWA please visit to find out how to attend the monastery in person.

YouTube video link:https://www.youtube.com/watch?v=gEm8k52TXlo&list=PLYiWmziXO9HCybav1DSf9fRQu421XNHCd&index=70&pp=iAQBVisit the YouTube Channel at:https://www.youtube.com/channel/UCJ5tPybGb9wm03HdeLIjARAWebsite:www.satipatthana.caFor Donations and Memberships visit:https://satipatthana.ca/donation/Visit the YouTube Channel at:https://www.youtube.com/channel/UCJ5tPybGb9wm03HdeLIjARAWebsite:www.satipatthana.caFor Donations and Memberships visit:https://satipatthana.ca/donation/

(Insight Meditation Society - Retreat Center) Descriptions of the three characteristics and the role they play in the Buddha's path to awakening.

(Insight Meditation Society - Retreat Center) Descriptions of the three characteristics and the role they play in the Buddha's path to awakening.

Dash with Carol Dixon is all about life and how to live that life positively, productively, and prayerfully. After, 50 years of ministry, Dr. Dixon, is qualified to address any topic of life from a Biblical perspective. Let's Listen Now as Dr. Dixon shares nuggets with us about, "Three Characteristics of Godly Goals."Send us a textBecome a Dash Legacy Builder Today! For more information go to caroldixon.net/dash

(Insight Meditation Society - Retreat Center) Impermanence, Dukkha, and Not-Self

(Insight Meditation Society - Retreat Center) An invitation to notice the Dhamma in your immediate experience within the framework of the Three Characteristics of Existence, followed by chanting.

(Insight Meditation Society - Retreat Center) An invitation to notice the Dhamma in your immediate experience within the framework of the Three Characteristics of Existence, followed by chanting.

What did the Buddha mean when he spoke of ignorance?In this talk, David Lewis discusses the essence of mindfulness and the core principles of Buddhism, emphasizing direct experience over intellectual understanding. He explains that the Buddha avoided metaphysics and focused on how things work, promoting meditation as a means of gaining wisdom. He underscores that ignorance in Buddhism is not about a lack of information but rather the failure to see things clearly in the present moment. Ignorance is linked to being caught up in thoughts rather than perceiving the present reality, leading to suffering.David discusses:Perception and Misperception: David highlights that our perception is conditioned by our experiences, often leading to erroneous interpretations of reality. He uses the metaphor of blind men perceiving an elephant differently to illustrate how we can have differing understandings of the same phenomenon.Insight and Ignorance: According to David, insight in Buddhism is not intellectual but a deeper, intuitive understanding that emerges from conscious awareness. It helps dissolve ignorance, which is the beginning of suffering.The Three Characteristics of Existence:Impermanence (Anicca): Everything is in a state of change, and recognizing this helps us let go of attachments and fear of death or loss.Suffering (Dukkha): Often misunderstood as mere suffering, Dukkha refers to the inherent unsatisfactoriness and unreliability of life.Not-Self (Anatta): David discusses the concept of no-self, which challenges the idea of a permanent, unchanging self, promoting a deeper understanding of interconnectedness and letting go of ego-based clinging.David emphasizes that these insights are tools for waking up to the nature of reality, leading to freedom from suffering. Meditation serves as a practice to cultivate awareness and wisdom, helping us to live in harmony with the true nature of things. ______________ To support our efforts to share these talks with LGBTQIA audiences worldwide, please visit https://gaybuddhist.org/There you can: Donate Learn how to participate live Find our schedule of upcoming speakers Join our mailing list or discussion forum Enjoy many hundreds of these recorded talks dating back to 1996 CREDITSAudio Engineer: George HubbardProducer: Tom BrueinMusic/Logo/Artwork: Derek Lassiter

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center)

(Spirit Rock Meditation Center) This talk explores the paradox of being somebody and being nobody through the Buddha's teaching of anatta.

(Spirit Rock Meditation Center) This talk explores the paradox of being somebody and being nobody through the Buddha's teaching of anatta.

This is the third chapter “Three Characteristics” in/from the book: Buddhadhamma: The Laws of Nature and Their Benefits to Lifeby Bhikkhu P. A. Payutto (Somdet Phra Buddhaghosacariya) Published by Buddhadhamma FoundationCopyright © Buddhadhamma Foundation 2021Translated by Robin Philip Moore Editor: Bhikkhu Kovilo, typesetting: Bhikkhu Gambhīro Download this e-book in PDF, EPUB and MOBI formats at the followingContinue reading "“Three Characteristics” Chapter 3 From Buddhadhamma: The Laws Of Nature And Their Benefits To Life"

(Insight Meditation Society - Retreat Center)

(Insight Meditation Society - Retreat Center)

Philippians 2:15, 16 (NIV)  //  So that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”[c] Then you will shine among them like stars in the sky  as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. John 13:35 (NIV)  //  By this everyone will know that you are my disciples, if you love one another. You before me. 1 John 4:7,8  //  Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. If we don't LOVE, we don't know God. Three Characteristics of Uncommon Love Uncommon Love is Selfless Luke 6:27, 28 (NIV)  //  But to you who are listening I say: Love your enemies, do good to those who hate you,  bless those who curse you, pray for those who mistreat you. Uncommon love is serving others daily John 3:17 (NIV)  //  For God did not send his Son into the world to condemn the world, but to save the world through him. Uncommon love doesn't seek recognition, it seeks to bless others. Uncommon Love is String-Free John 15:13 (NIV)  //  Greater love has no one than this: to lay down one's life for one's friends. agapē Uncommon Love is Sacrificial John 3:16 (NIV)  //  For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. Worldly love wants to be SATISFIED, God's love asks us to SACRIFICE.

A STEP Command Central is a seamless system that holds all the "stuff" in your life--projects, tasks, routines, messages, goals, ideas, papers, files, and everything in between. Here are three characteristics of systems that WORK, and we hope this gives you a chance to assess your current system and know that we are here to support you! For Show Notes, please visit https://LearnDoBecome.com/Episode230

Finally, finally, finally you can pre-order my latest book The Spirit of Justice: Stories of Faith, Race, and Resistance! This is a book for all those who are weary and heavy-laden. It encourages you by telling the true stories of people who found reservoirs of strength—what I call the spirit of justice—to resist oppression and keep on keeping on. If you pre-order the book you get several bonuses. You get exclusive access to the first chapter of the book. You get access to my keynote message from “The Color of Compromise 5-Year Anniversary Event” where I give a talk titled: Three Characteristics of Historical Truth-Seekers. Finally, you get 30% off when you order from ChristianBook.com or the guaranteed lowest price when you order from Amazon. Plus, pre-orders help put the book on the radar for other bookstores so it can be distributed widely, and they are a huge part of helping a book get on bestseller lists. So tell everyone! Tell you local library, indie bookstore, church, seminary, college, and more to get copies of the book. Share this message on social media and with your friends. Pre-orders are now OPEN!!!  Remember to support historical truth-telling and racial justice: Subscribe to JemarTisby.Substack.com Get your racial justice merch! JusticeTakesSides.com   Learn more about your ad choices. Visit podcastchoices.com/adchoices

The best local churches have values distinct from the culture, while transforming the church's community to reach the culture with the gospel to export those values to the next generation. When looking for a fantastic local church, there are many thing to consider, in addition to their views on the gospel and sound theology. What are a few things that come to your mind? Let me share with you three characteristics that all local churches should prioritize. Read Here: https://lifeovercoffee.com/three-characteristics-of-a-fantastic-local-church/ Will you help us to continue providing free content for everyone? You can become a supporting member here https://lifeovercoffee.com/join/, or you can make a one-time or recurring donation here https://lifeovercoffee.com/donate/.

Where there is consistent obedience to the Lord and proclaiming His gospel, there is always opposition. And behind all opposition to the gospel is Satan. We need the wisdom of God's Word to recognize his attacks and the boldness of God's Spirit to respond properly. Claim your FREE membership in Friends of Wisdom today! https://www.wisdomonline.org/lp/friends

In this vintage Dharma Talk, Jack illuminates Buddhism's Three Characteristics of Life: stress, non-self, and impermanence.Today's podcast is sponsored by BetterHelp. Click to receive 10% off your first month with your own licensed professional therapist: betterhelp.com/heartwisdom "Somehow we believe our concepts, that we'll be here forever, that our life is really going to go on and on. Or we believe our advertising, the idea from the culture that if you get 'this' you'll be able to hold onto it and it will make you happy. It's just not true. Happiness is a matter of the heart; not something we can grasp or hold." – Jack Kornfield In this episode, Jack mindfully explores:Knowledge, love, patience, and a spirit of constancyBeing here now and living in mindfulness in the present momentBuddhism's Three Characteristics of LifeAnicca: impermanenceAnatta: non-selfDukkha: stress/sufferingTrue happiness as a matter of the heartHow you can't stop the waves, but you can learn how to surfThe original truth of self and freedomThis teaching is part of a 4-week long Yoga of Heartfulness online course featuring teachings from Ram Dass and friends. Learn more about this 10 hour course: Ram Dass' Yoga of HeartfulnessThis flowing lecture from 4/18/1985 was originally published on DharmaSeedSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Oftentimes Buddhism can take a tough love, no nonsense approach to happiness by saying, if you want to be happier, sometimes you need to face hard truths. In today's episode we're going to talk about a Buddhist list called The Three Characteristics. These are the three non-negotiable truths about reality, which you have to see and understand in order to be happy. Granted, when looked at from a certain angle, these truths, or characteristics of reality can suck at times. But do you want to see the truth of things or not? Do you want to be happier or not?Our guide through these three characteristics is the mighty Mushim Patricia Ikeda. Mushim has a background in both monastic and lay Buddhist practice and is a core teacher and community director at the East Bay Meditation Center in Oakland, California. This is her second appearance on the show. Content Warning: This episode briefly mentions child loss.In this episode we talk about: The three characteristics, alternatively known as the three Dharma sealsOur conflicted relationship to change Our brain's tendency to focus on the negativePractices that can help with handling change more effectivelyHow not taking your thoughts so personally can build your resilienceAnd why Mushim believes that universal non-discriminating love is synonymous with NirvanaFull Shownotes: https://www.tenpercent.com/podcast-episode/mushim-patricia-ikeda-484See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.