Podcast appearances and mentions of noble truths

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditationLoving Kindness Retreat July 16th-20th: https://www.floweringlotusmeditation.org/2025-tennesee-summer-loving-kindness-retreat Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre) Exploring comparing mind and the inner critic as aspects of clinging to self-view

(Blue Mountains Insight Meditation Centre) Exploring comparing mind and the inner critic as aspects of clinging to self-view

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre)

(Blue Mountains Insight Meditation Centre)

Mikey Livid offers a talk on the Third Noble Truth: awakening is possible. He also discusses a Buddhist concept of the saying "Let Go, Let God." Enjoy!Loving Kindness Meditation Retreat July 16th-20th in Sewanee, TN: https://www.floweringlotusmeditation.org/2025-tennesee-summer-loving-kindness-retreat Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

See all series | See all talksTeacher: Candace Robb, Judith Avinger, Sooz Appel Date: 2025-04-27 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Jim Matthews.

Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditationLoving Kindness Retreat July 16th-20th: https://www.floweringlotusmeditation.org/2025-tennesee-summer-loving-kindness-retreat Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

See all series | See all talksTeacher: Lyndal Johnson Date: 2025-04-13 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer LJ Yang.

See all series | See all talksTeacher: Tuere Sala Date: 2025-04-07 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

ZEN IN OUR TIME“Connecting the Dots”Some of you A few may have undergone formal training, in Zen or other meditative traditions, or you may be a relative newcomer to Zen. The objective of this essay is Whatever your experience level, this course should help you sort the wheat from the chaff, to clarify for yourself which teachings of Buddhism are relevant to you, to provide some background on Zen Buddhism, how to integrate Zen practice into your daily life, and the importance of Zen's unique style of meditation, and finally some approaches to integrating Zen practice into your daily life.. My approach to Zen may seem a bit different from others you may be familiar with. The reason for this is NOTE: Applying my professional training in design thinking, which influences how I see the world. To augment more traditional text-based presentations of Zen and buddha-dharma, my training in graphic design, I have charted the basic teachings as 3D structures flattened into 2D charts, available upon request. This illustrates their interrelatedness, providing visual aids and mnemonics to help you visualize and remember them. The graphic models allow further analysis of overlapping and interconnected implications of what otherwise typically appear as linear constructs and literary outlines in the verbal formword. We are literally going to connect the dots to the degree possible.Basics of BuddhismZen NOTE: Applying my training in graphic design, I have charted the basic teachings of Zen as semantic models, 3D structures flattened into 2D charts, for the sake of illustrating their interrelatedness, as well as providing visual aids and mnemonics for you to visualize and remember them. These will also allow you to do further analysis of the overlapping and interconnected implications of what otherwise appear as linear constructs in the written word. Buddhism is both very simple and complex at the same time. As we say in design circles, "simple in concept; difficult in execution." The amount of material available on Buddhism appears virtually endless. I am not a scholar, nor a historian, but it may be helpful to provide some background from the perspective of Zen practice, on the subject as I understand itThe Four Noble TruthsBuddha re-discovered these truths in his meditation and articulatedmeditation them in his "First Sermon.” He unfolds a model of "Four Noble Truths." This quartet constitutes a kind of take-it-or-leave-it description of reality, the causes and conditions of sentient existence, including the Eightfold Path, a thoroughgoing prescription for practice, covering the eight dimensions of leading a Zen life based on meditation. All of the teachings may be seen as corrective descriptions of enlightened realty and prescriptions for taking action based on the enlightened worldview. Buddhism's Four Noble Truths are traditionally translated as the existence of suffering, its origin in craving, the potential of cessation, and the path to follow in daily life, leading to cessation. This begs the question — WhatWhat, exactly, makes them so noble, after all? They can beare ennobling, but only if we embrace them. If we do, : they can enable us to live a life of compassion in the context of inexorable change, or "suffering." The Noble Truths do not change with circumstance. They do not interact with, nor react to, changes in circumstance. The first of the four truths is that this existence — indeed any physical existence — is of the nature of suffering (Skt. dukkha). There is no existence without change, the universal dynamic. Galaxies colliding, the Big Bang — all is dukkha. As human beings, we are caught up in this change, and we tend to take it personally. We suffer not only physically, but also emotionally, mentally, and even socially. The second truth is that most of our suffering is finds its origin in our own attachment and aversion,, craving, or thirst: clinging to the pleasant, and avoiding the unpleasant. Suffering is both natural —, as in aging, sickness and death —, and unnatural or intentional —, as in self-inflicted and mutually-inflicted suffering between human beings, and imposed upon other beings, sentient and insentient. On a personal level, Buddhism embraces suffering, rather than trying to avoid it. The third of the truths offers hopeis that suffering can cease, but only through our embrace of it. The natural processes of aging, sickness and death cannot be avoided no matter how hard we try. They are built into existence itself. UnnecessaryIntentional and unintended suffering can come to an end, however, through relinquishing cessation, or at least lowering,the extent ofof our craving, modifying our craven behavior.The Noble Eightfold PathThe fourth of the quartet posits that there is a way of living daily life as a path to cessation. Theusual interpretation of its eight points begins with worldview, or intention. In time our view evolves toward conformance to that taught by Buddha, through examining our thought, or understanding., "Right" view and thoughtwhich together comprise right wisdom.; Engaging in loving speech, kind action and a compassionate livelihood, add up toor right conduct. E; and engaging effort, mindfulness and meditation, we developas right discipline. The only real discipline in Zen is self-discipline, which applies to lay practice as well as monasticism.Wisdom, conduct and discipline constitute our tripartite path. Fortunately, Zen offers a workaround. The primary focus of Zen is the practice of its highly focused method of meditation (J. zazen), integrating posture, breath and meditationattention, called “zazen” in Japanese. Zazen is like a magnifying glass, an indispensable and instrumental method for focusing attention awareness in an extremely tight awareness on our own direct experience. Which is where the origins of Buddhism arose, from the meditation of Buddha, Shakyamuni. Visualizing the Eightfold Path as a 3-dimenional model of a cube illustrates that these eight components of the three primary divisions — the outer person, or conduct;, the inner person,or discipline;, and the fruit of the practice, the evolution of true wisdom — are all interconnected in complex ways. For example, the intersection of right speech and right action: “You talk the talk, but you do not walk the walk.” Your words do not match your actions. Each pairing of any two of the eight dimensions can be analyzed in such a manner. But the important thing is to be aware of them, and observinge how they affect our lives, and how our manner of living affects them. The Six ParamitasWhen we think of perfecting our practice of any activity, such as playing the piano, or high-performance athletics, naturally we form some sort of goal or expectation that we hope to realize. But the notion of perfection in Zen is not like that. There is an ancient Sanskrit term,from Sanskrit, “paramita,” that is sometimes translated as “perfection.” There are six such, (sometimes expanded to ten,) such in traditional models. — The basic six-pack usually translatessometimes condensed as: generosity or giving;, precepts or (ethics);, energy or or effort;, patience or or forbearance;, meditation, contemplation or concentration;, and wisdom. But in Zen, we instead look to discover their true meaning and application in our meditation. The founder of Soto Zen in 13th Century Japan, Master Eihei Dogen, was said to have commented, paraphrasing: asking In zazen, wwhat Precept (morality) is not fulfilled? In Zen, the perfection of desirable personality traits, and the full comprehension of them, becomes possible only through diligent pursuit of wholehearted meditation practice. My Zen teacher, “sensei” in Japanperese, Soyu Matsuoka-roshi, would often say that we should always aim at the perfect posture in seated meditation, never imagining that we have achieved it. This amounts to “posture paramita.” We engage in a process of perfecting, in lieu of setting goals of perfection. Eventually, with repetition, any endeavor such as practicing the piano, dance moves, sports, or martial arts forms, will reach a turning point, where it becomes truly musical, transcendent, and transformative. Your practice of meditation will likewise naturally go through several turning points in its evolution. Eventually, it will become what my teacher referred to as “the real zazen.” This is when posture, breath and attention all come together in a unified way. Not-two.Zazen: Sitting Still Just Sitting; Still Enough, Straight Enough, For Long EnoughThe focus of Zen is on the present moment, but the activity that is occurring moment by moment is ceaseless, relentless in its changing dynamic. We sit still in order to recover our original mind, in which stillness is not separate from motion. This is one meaning of an ancient Sino-Japanese term, “mokurai”: stillness in motion, motion in stillness. Silence in Zen, to take another example of mokurai,, is not the absence of sound. The silence is in the sound. And vice-versa. Same for stillness and motion. Nonetheless, we emphasize the stillness partsays. It is difficult to slow down, let alone come to a full stop, in today's world. When we do — sitting still enough for long enough — a whole new dimension of reality opens up for us. We enter the original frontier of the mind, discovered by Buddha two-and-a-half millennia ago, and passed on to us by the ancestors of Zen.Concluding the InconclusiveLike most things in life, Zen has to be experienced to be understood, from personal experience. This is one instance of how the highly specialized training in Zen has a halo effect on daily life. If you have become accustomed to the extreme clarity of mind engendered in quiet meditation in the zendo, you will be better equipped to face the chaos in daily life Two aspects of Zen that I have mentionedindicated remain foremost in my mind —- its irreducible simplicity of method, and the importance of finding the right teacher for you. I highly recommend you pursue both with diligence, as if your hair were on fire, as per Master Dogen.

See all series | See all talksTeacher: Tuere Sala Date: 2025-03-31 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer Jim Matthews.

See all series | See all talksTeacher: Nina Laboy Date: 2025-03-30 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Deb Slivinsky.

'The Old Days and the Noble Truths' - A Dhamma talk given by Ajahn Dtui on 23 Mar 2025, translated from Thai to English. To join Ajahn Anan and the Wat Marp Jan Community online for daily chanting, meditation, and a Dhamma talk, you can email wmjdhamma@gmail.com for the link. Daily live sessions at 7.15pm - 9pm, Indochina Time (Bangkok, GMT+7).

See all series | See all talksTeacher: Tim Geil Date: 2025-03-17 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala Reflection and Practice Hold these simple questions in mind as you practice: How can I act from wisdom and compassion? How is my own delusion and ignorance distorting the way I see myself and the world? What is the nature of this sense of self? This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Aravind Moorthy Date: 2025-03-16 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Jim Matthews.

See all series | See all talksTeacher: Tim Geil Date: 2025-03-10 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Candace Robb Date: 2025-03-09 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Nikhil Natarajan.

Speaking of watching your Ps and Qs, when taking up the way of Zen meditation, it may seem all too easy to get things backward. In fact, according to the great Zen ancestors, getting it wrong is a natural and necessary part of the process, expressed as "Fall down seven times, get up eight," apparently an old Chinese saying adopted by Master Dogen. He also said that hitting the bullseye depends upon the 100 prior misses. So we are inevitably immersed in trial and error. In considering Buddha's original teaching in the First Sermon — outlining the Four Noble Truths, including the Eightfold Path — one aspect is often overlooked. Along with the fact that they consist of a description of reality and a prescription for practice, respectively, they also include four admonitions, or instructions for how to approach implementing them. I think of these as the four "charges," one accompanying each of the Noble Truths, namely: 4 CHARGESExistence of dukkha - (we are to fully) UnderstandOrigin of dukkha - () AbandonCessation of dukkha - () RealizePath to cessation of dukkha - () Follow The translator's choice of "understand" in this context seems woefully inadequate, given that even Buddha himself pointed out that what he realized was beyond understanding, in any ordinary sense of the word. But setting aside the semantics, let's consider all four commands as outlining a process of assimilating and acting upon Buddha's teaching. We are to fully understand, or comprehend, the existence of suffering in this world. We are to abandon its main source, or origin, namely our own craving. We are to realize the cessation of suffering, hopefully in this lifetime. And we are to follow the Path in our daily actions, so that everything we do becomes the path. And thus, as Buddha taught in the Lotus Sutra, widely regarded as his last teaching, there is actually no separate Path, if everything is the path. We are on this path whether we know it or not. And, of course, we do not necessarily engage the process in the order implied by the sequencing of the sentence. In fact, we begin at the end, with the Eightfold Path. It, too, is usually laid out in reverse order of its implementation: Right wisdom: view and thought; right conduct: speech, action and livelihood; and right discipline: effort, mindfulness and meditation. Again, we begin at the end, with meditation, which leads to mindfulness and greater effort, which affect our conduct, and so on, leading eventually to right wisdom of understanding and worldview. Or so we hope. But when we consider the difficulty of what Buddha did, and is asking us to do, it seems impossible on the surface — as do the Precepts, when considered as literal and absolute. So we are left with the prospect of figuring out what these directives actually mean, and how they might be accomplished, by contemplating them in meditation, which brings us full circle to where Buddha realized these truths, on the cushion. In Zen meditation, we are encouraged to give up our reliance on the ability of the discriminating mind to analyze and understand, and instead to trust our intuition to come to an insight into reality that is not accessible to reason alone, what Master Dogen referred to as "non-thinking": neither thinking, as such, nor notthinking. So we are to find the sweet spot, the balance between these two aspects of our original mind. In light of this attitude adjustment to the way we ordinarily approach problem-solving, let me suggest another analogy to clarify the long and broad teachings of Buddha's tongue. P's & Q's of ZenKeying off of this common trope, engage with me in an experiment in semantics that may hopefully shed some light on buddha-dharma. Setting aside the "Qs" for now, I propose that we can frame the basics of Buddhism in alliterative form, as a collection of words beginning with P, or more precisely, "Pr," which turns out to be a substantial set of considerations to be assimilated before ("pre-") setting a course of action: • Premises & Principles• Predilections & Proclivities • Prescriptions & Practices• Promises & Predictions Premises & PrinciplesBuddhism, and for that matter any body of teaching, is based on a set of premises, defined as: ... a previous statement or proposition from which another is inferred or follows as a conclusion: if the premise is true, then the conclusion must be true. Another pr word pops up in the definition: proposition, which has a less definitive connotation, being a mere proposal, than a premise, which indicates a more settled basis. Premises, when proven out by experimentation or sheer experience, may become principles, much as hypotheses become theories (and with enough evidence, laws, or precepts) of the profession under consideration, such as science; or, well, law. Predilections & ProclivitiesHowever, Buddhism — dealing as it does with fallible human nature — also takes into account our predilections, proclivities, and predispositions, as well as any pertinent preconceptions we may be harboring. These words, too, have definitions and synonyms that often reflect each other, such as predisposition and predilection, i.e. sharing similar connotations of preference and propensity. Prescriptions & PracticesWhen it comes to taking action based on the premises and principles laid out in Zen's teachings, and in light of the weaknesses of our predilections and proclivities, semantic hair-splitting does not help much, except perhaps to illustrate the subtlety of the task of discerning which prescriptions and practices might prove to be most productive for following the Zen Way under the present predicament in which we find ourselves. The default mode of action prescribed in Zen is meditation, of course, but many of the practices surrounding and supporting it raise issues of protocols in a starkly different social and cultural environment than that in which the ancestors found themselves. This is the key challenge of propagating Zen today, in a context of over-choice on every level of society. Promises & Predictions The promise of Zen, however, remains the same, no matter the situational causes and conditions surrounding our life and practice. Success in penetrating the koan of existence, while not predictable, may be predicated upon the simple formula of sitting still enough, upright enough, for long enough that the effects of zazen begin to manifest. Buddha predicted the future buddhahood of many of his followers, including his cousin Devadatta, who reputedly tried repeatedly to assassinate the great sage. AfterwordThis familiar "Ps & Qs" phrase came to mind while mulling over the design of Buddha's initial teachings, and after reading Ben Connelly's excellent commentary on "Vasubandhu's Three Natures." The first page that comes up from an internet search on Ps and Qs tells us that the phrase can be traced back to the 1779 Oxford English Dictionary. The most plausible origin, of several possible provenances, is that it refers to early typography, where "p" and "q" were likely to be mistaken, one for the other, when setting lead type. This factoid comes from a site hosted by The Guardian that you may want to check out if you are interested in the origin of words and phrases (etymology), semantic enigmas, and the evolution of language in general In our next segment we will continue delving deeper into the design intent of Zen's teachings and their implications for living in times of increasing uncertainty. Other than death and taxes, the beneficial effects of Zen and zazen are one of the few things that are certain in life. But that does not mean that we should take them for granted. We have to put in the work, making "effort without aiming at it as Master Dogen prescribes. Please plan to join our new online and onsite practice opportunities for 2025. My new Thursday evening Advanced Workshop, in particular, is designed to take a deep dive into the more subtle secrets of Zen and the details of zazen.

See all series | See all talksTeacher: Tim Geil Date: 2025-03-03 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Sooz Appel, Steve Wilhelm, Tim Geil, Tuere Sala Reflection and Practice This week, practice with the phrase: “Cling to nothing as I, me or mine.” Understand the process of “clinging” as the process of “selfing”. Reframe the origin of dukkha as clinging. What arises when you release clinging? This recording was edited and prepared for publication by volunteer Jim Matthews.

(Insight Meditation Society - Retreat Center) This talk invites the listener to reflect upon the application of the Buddhas teachings on the 4 noble truths on and off the cushion.

See all series | See all talksTeacher: Lyndal Johnson Date: 2025-03-02 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer John Stott.

(Insight Meditation Society - Retreat Center) This talk invites the listener to reflect upon the application of the Buddhas teachings on the 4 noble truths on and off the cushion.

(Insight Meditation Society - Retreat Center) This talk invites the listener to reflect upon the application of the Buddhas teachings on the 4 noble truths on and off the cushion.

(Spirit Rock Meditation Center)

See all series | See all talksTeacher: Sooz Appel Date: 2025-02-23 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Nikhil Natarajan.

See all series | See all talksTeacher: Tim Geil Date: 2025-02-10 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Steve Wilhelm, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Lyndal Johnson Date: 2025-02-09 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Candace Robb, Judith Avinger, Lauren Wilson, Lyndal Johnson, Nana Gyesie, Sooz Appel This recording was edited and prepared for publication by volunteer Jim Matthews.

The Four Noble Truths of Buddhism outline the nature of suffering and its resolution:The Truth of Suffering (Dukkha): Suffering arises from impermanence—everything changes, and nothing lasts. Life is a mix of joy and sorrow, and seeking lasting satisfaction is futile. Accepting suffering as part of existence is key.The Cause of Suffering (Samudaya): Suffering stems from attachment, craving, aversion, and fear. These Kleshas create a false sense of self and bind us to ongoing dissatisfaction.The End of Suffering (Nirodha): Suffering can end by letting go of attachments and aversions. Through practices like Yoga and meditation, we can connect with our enlightened nature, free from self-sabotaging actions.The Path to Freedom (Magga): The Eightfold Path, including ethical living, meditation, and wisdom, leads to the cessation of suffering. By cultivating awareness, acceptance, and wise action, we can awaken and free ourselves from suffering.To read more and to practice with Zephyr Wildman, click here. To support Zephyr Yoga Podcast, donate here. Hosted on Acast. See acast.com/privacy for more information.

See all series | See all talksTeacher: Steve Wilhelm Date: 2025-02-03 MondaySeriesThe Four Noble Truths & The Twelve Insights (Monday evenings, 2025) 2025-01-06 Keri Pederson, Tim Geil, Tuere Sala This recording was edited and prepared for publication by volunteer John Stott.

A Buddhist doctor/nun on how we're all addicted to something—and how to reduce craving.Sister Dang Nghiem, MD, (“Sister D”) was born in 1968 in Vietnam during the Tet Offensive, the daughter of a Vietnamese mother and an American soldier. She lost her mother at the age of twelve and immigrated to the United States at the age of seventeen with her brother. Living in various foster homes, she learned English and went on to earn a medical degree from the University of California – San Francisco. After suffering further tragedy and loss, she quit her practice as a doctor to travel to Plum Village monastery in France founded by Zen Master Thich Nhat Hanh, where she was ordained a nun in 2000, and given the name Dang Nghiem, which means adornment with nondiscrimination. She is the author of a memoir, Healing: A Woman's Journey from Doctor to Nun (2010), and Mindfulness as Medicine: A Story of Healing and Spirit (2015).This episode is part of our monthlong Do Life Better series. We talk about:Sister D's Buddhist version of the 12 step program, which is a combination of two canonical buddhist lists: the 4 Noble Truths and the Eightfold PathHow willpower doesn't fit into the Buddhist path of understanding and working with addiction How to change addiction at its rootPractical applications of mindfulnessSelf-compassionThe importance of social supportHer thoughts on our relationships to our phones And moreRelated Episodes:Do Life BetterThis Episode Will Make You Stronger | Sister Dang NghiemThe Science Of Manifestation | James DotySign up for Dan's newsletter hereFollow Dan on social: Instagram, TikTokTen Percent Happier online bookstoreSubscribe to our YouTube ChannelOur favorite playlists on: Anxiety, Sleep, Relationships, Most Popular EpisodesFull Shownotes: https://www.meditatehappier.com/podcast/tph/sister-d-899See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

See all series | See all talksTeacher: Candace Robb, Judith Avinger, Lyndal Johnson, Sooz Appel Date: 2025-01-26 SundaySeriesThe Four Noble Truths & The Twelve Insights (Sunday mornings, 2025) 2025-01-05 Aravind Moorthy, Lauren Wilson, Nana Gyesie This recording was edited and prepared for publication by volunteer John Stott.

See all series | See all talksTeacher: Steve Wilhelm Date: 2025-01-16 ThursdaySeriesEastside Insight Meditation Group 2021-01-23 Sooz Appel, Steve Wilhelm

See all series | See all talksTeacher: Steve Wilhelm Date: 2025-01-02 ThursdaySeriesEastside Insight Meditation Group 2021-01-23 Sooz Appel, Steve Wilhelm

(Flagstaff Insight Meditation Community)

(Karuna Buddhist Vihara) This dhamma talk and Q&A was offered on December 28 , 2024 for a Daylong Retreat at Karuna Buddhist Vihara Meditation Center.

(Karuna Buddhist Vihara) This dhamma talk, meditation and Q&A was offered on Decemberr 28,, 2024 for a Daylong Retreat at Karuna Buddhist Vihara Meditation Center.

(Karuna Buddhist Vihara) This dhamma talk and Q&A was offered on December 28 , 2024 for a Daylong Retreat at Karuna Buddhist Vihara Meditation Center.

(Flagstaff Insight Meditation Community)

(Flagstaff Insight Meditation Community)

This talk was given by Gil Fronsdal on 2024.11.18 at the Insight Meditation Center in Redwood City, CA. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2024.11.18 at the Insight Meditation Center in Redwood City, CA. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2024.11.14 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/Tm5V69nRTK8?si=uVGN8AB5HRykpMce&t=1886. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2024.11.14 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/Tm5V69nRTK8?si=uVGN8AB5HRykpMce&t=1886. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2024.11.13 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/5OBVnA5bU50?si=VUWQvOH8uCpi2us-&t=1972. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

This talk was given by Gil Fronsdal on 2024.11.12 at the Insight Meditation Center in Redwood City, CA. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License