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7 takeaways from this study Bring your whole self to God. Treat prayer, worship and daily life as korban — “offering,” or that which comes near — by being fully present, not half‑hearted. Let love cost you something. Choose costly, inconvenient acts of love (time, energy, money) as your “fragrant offering” to God. Do every task as unto the LORD. Whether cleaning, working, or serving, act as if God Himself is your boss. Practice servant leadership. If you lead (home, work, ministry), lead by lowering yourself — serving listening, and bearing others' burdens. Love your nearest neighbors first. Apply “love your neighbor as yourself” to spouse, children, roommates, and close friends before “the world.” Die to self daily. Regularly ask, “What part of my pride, comfort, or control needs to ‘get on the altar' today?” Live as God's dwelling place. Remember you are now a living tabernacle; carry God's presence into your workplace, neighborhood, and relationships. Therefore be imitators of God, as beloved children; and walk in love, just as Messiah also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. Ephesians 5:1–2 NASB 1995 This is not an abstract idea. It is rooted in the concrete pattern God gave Israel in the Torah, especially in the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle) and the קָרְבָּנוֹת korbanot (“offerings,” the things that approach). What does it really look like to “imitate God” in love today? The pattern behind ‘be imitators of God’ Paul's phrase “be imitators of God” in Ephesians 5:1 uses the Greek word μιμηταί mimētai (“imitate,” “copy a pattern”). Imitation always raises a question: imitate what? God has not left us guessing. He gave Israel a visible, enacted pattern in the Torah: The pattern of the Mishkan in Exodus (Exodus 25–40) The pattern of the offerings in Leviticus (especially Leviticus 1–2) The larger pattern of His dealings with Israel in the prophets (Isaiah 48–49 and beyond) Moshe (Moses) himself asked, “Show me Your glory” (Exodus 33:18). God answered by both revealing His character and giving a pattern — “the pattern shown to you on the mountain” for the Mishkan (Exodus 25:40). Paul draws on that same pattern when he speaks about Messiah's sacrifice as a “fragrant aroma” (Ephesians 5:2), echoing the repeated phrase in Leviticus, “a soothing aroma to the Lord” (Leviticus 1:9). So, to imitate God, we do not just reach for vague spirituality. We look at the concrete story God told through Israel's worship, and then at how Messiah fulfills and deepens that story. Called to draw near The book of Leviticus is called וַיִּקְרָא Vayikra (“And He called”) in Hebrew, from its opening word: “Then the LORD called to Moses…” (Leviticus 1:1). This calling comes from the Mishkan, from within the Tent of Meeting. It is a summons to draw near. קָרְבָּן korban comes from the Hebrew root קרב karav (“to draw near, approach”). A korban is not just “something you give.” It is “the thing by which you draw near,” in other words, it’s the offering-bringer. In Leviticus 1:1–9, we see the burnt offering described: The animal comes from the herd or flock, “a male without defect” (Leviticus 1:3) The worshiper brings it “to the doorway of the tent of meeting” (Leviticus 1:3) He lays his hand on its head, and it is accepted “to make atonement on his behalf” (Leviticus 1:4) The entire animal is burned on the altar as “an offering by fire of a soothing aroma to the LORD” (Leviticus 1:9, NASB 1995) The person does not simply send the animal off. He identifies with it by laying his hand on its head. In that act, he is, in a sense, saying, “This is me going in. Let this be accepted for me.” This becomes a powerful picture of how we approach God in Messiah. When we trust in Him, we “lean” our whole weight (worth, glory, faith, trust) on Him, just as the Israelite physically leaned on the korban. He goes in before the Father as our substitute. A restful aroma Leviticus repeatedly uses the phrase רֵיחַ נִיחוֹחַ re'ach nichoach (“soothing aroma,” “pleasing aroma”). The word נִיחוֹחַ nichoach comes from the same Hebrew root as Noah’s name נֹחַ Noach (“rest”). You could almost say “a restful aroma.” That raises a paradox. How can the smell of burning flesh be “restful” or “soothing”? To the modern mind, sacrificial slaughter feels barbaric and repulsive. Yet that reaction is part of the point. It is meant to shock us into seeing how serious our alienation from God really is. An innocent animal — who never chose to sin, transgress, rebel — dies so that the worshiper can draw near spiritually by its blood. That injustice should bother us. It hints at something far worse and far more costly: the innocent suffering of Messiah Himself. This “restful aroma” signals that something has been put right. Judgment has fallen. A costly substitute has given its life. Reconciliation has begun. Rest, in a sense, now has a basis. From common to other: The Mishkan as training in holiness Outside the camp is ordinary, “common” life. Inside the Mishkan's courts and especially beyond the inner veil is the concentrated presence of the Creator, the One who is other, “holy” than His creation. Exodus 40:34–38 describes how the cloud filled the Mishkan so strongly that even Moshe and the priests could not enter at first. As the cloud and fire moved, Israel moved. When the cloud rested, Israel rested. It was like following a Leader through the wilderness: The cloud and fire guided their travel and their rest (Exodus 40:36–38). The visible presence in the center of the camp taught them to stay oriented to God. The very layout of the Mishkan trained them to respect the boundary between common and holy. Holiness (קֹדֶשׁ kodesh, “set apart”) here does not mean otherworldly and irrelevant. Rather, it means dedicated for God's special purpose. The Mishkan was not man's religious invention. It was a Heaven-designed pattern for reconciliation between a holy God and a compromised people. This pattern is as relevant as ever. We live in a world that treats everything as common. The Mishkan and the korbanot remind us that God is not just “there” in a vague sense. He is holy. To draw near, something must change — both in our status and in our hearts. The innocent substitute and the cost of sin Stop and soak in the emotional impact of the sacrifice at the Mishkan. An innocent sheep, goat, or bull dies because the human worshiper has broken fellowship with the Creator. To us, that seems oppressive or even unjust. Yet that discomfort exposes how numb we often are to the horror of sin. We are like frogs in a slowly heated pot. The water grows hotter, but we adjust. We stop noticing how dangerous our situation is. From the outside, it looks insane to stay in the boiling water, or, spiritually speaking, in the “muck” of rebellion and brokenness. Sacrifice is God's wake-up call. It says, “This separation is deadly. This is what it costs to fix it. The innocent must suffer.” All this points forward to the ultimate innocent substitute, the “Lamb of God” who takes away the sin of the world (John 1:29). In Isaiah, He appears as the עֶבֶד יְהוָה Eved Adonai (“Servant of the LORD”), especially in Isaiah 53. Israel, the Servant, and the Son Here are the main “Servant Songs” in Isaiah: Isaiah 42:1–9 Begins: “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights…” Themes: Justice to the nations, gentle yet firm, a light to the nations. Isaiah 49:1–13 Begins: “Listen to Me, O islands, and pay attention, you peoples from afar…” Themes: Called from the womb, Servant named “Israel,” restoring Jacob and being a light to the nations. Isaiah 50:4–11 Begins: “The Lord GOD has given Me the tongue of disciples…” Themes: Obedient Servant, suffering, not turning back, offering His back to those who strike. Isaiah 52:13–53:12 Begins: “Behold, My Servant will prosper, He will be high and lifted up and greatly exalted.” Themes: Deep suffering, rejection, bearing sins, substitutionary atonement, ultimate vindication. PassageKey themesMessianic connection to YeshuaIsaiah 42:1–9• “My Servant… My chosen one in whom My soul delights” (Isa 42:1)• Spirit-empowered Servant brings justice to the nations – Gentle: “A bruised reed He will not break” (Isa 42:3) • Light to the nations, opening blind eyes, freeing captives (Isa 42:6–7)• Echoed at Yeshua's immersion: “My beloved Son, in whom I am well-pleased” (Matthew 3:17)• His Spirit-anointed ministry to the poor, blind, and oppressed (Luke 4:16–21)• Yeshua as light of the world (John 8:12) and to the nations (Luke 2:32)Isaiah 49:1–13• Servant called “from the womb” and named by God (Isa 49:1)• Called Israel, yet sent to restore Israel (Isa 49:3–6)• Made “a light of the nations” and “My salvation to the end of the earth” (Isa 49:6)• Mirrored in Yeshua's conception and naming (Matthew 1:20–21; Luke 1:31)•Servant both represents Israel and rescues Israel, fitting Yeshua as the faithful Israelite who restores His people (Romans 11:25–27)• Explicitly fulfilled as salvation reaching the nations through the gospel (Acts 13:47)Isaiah 50:4–11• “Tongue of disciples” to sustain the weary (Isa 50:4) – Obedient Servant: “I was not disobedient nor did I turn back” (Isa 50:5)• Offers His back to those who strike Him, face to those who pluck out the beard (Isa 50:6)• Trusts God as vindicator despite shame and opposition• Yeshua as the obedient Son who always does the Father's will (John 8:29)• His suffering, mockery, and abuse before crucifixion echo this imagery (Matthew 26–27)• He entrusts Himself to the Father's vindication in resurrection (1Peter 2:23–24)Isaiah 52:13–53:12• “My Servant will prosper… be high and lifted up” (Isa 52:13)• Startling suffering and disfigurement (Isa 52:14)• Despised, rejected, “a man of sorrows” (Isa 53:3)• Bears our griefs and sorrows; pierced for our transgressions (Isa 53:4–5)• The LORD lays on Him the iniquity of us all (Isa 53:6)• Like a lamb led to slaughter (Isa 53:7)• Makes Himself a guilt offering (אָשָׁם asham) and justifies many (53:10–11)• Central Messianic prophecy in the Besorah (gospel) preaching (Acts 8:30–35)• Yeshua's atoning death as substitutionary sacrifice, bearing sins of Israel and the nations (1Peter 2:24–25)• Lamb imagery connects directly to Passover (Exodus 12; John 1:29; 1 Corinthians 5:7) and sacrificial system (Leviticus 1–7)• Resurrection hinted: “He will see His offspring, He will prolong His days” (53:10) However, many scholars and teachers see additional Servant sections that connect with these: Isaiah 41:8–9: Israel as “My servant” Isaiah 44:1–2, 21: “Jacob My servant… Jeshurun whom I have chosen” Isaiah 45:4: “My servant Jacob, and Israel My chosen one” Isaiah 48:20; 49:7: Further Servant language and mission themes Isaiah 48–49 speaks both of Israel as God's servant and of a Servant whose calling seems to go beyond the nation itself: “Listen to Me, O Jacob, even Israel whom I called; I am He, I am the first, I am also the last.” (Isaiah 48:12) “He said to Me, ‘You are My Servant, Israel, in whom I will show My glory.'” (Isaiah 49:3) Yet this Servant also has a mission to Israel and to the nations. From a Messianic Jewish reading, this points to a layered meaning: Israel as a people is called to be God's servant, His representative. But Israel fails to live out that mission consistently. Therefore a singular Servant arises, embodying Israel's calling and extending it to the nations — Messiah Himself. The Septuagint (the ancient Greek translation of the TaNaKh) uses the word παῖς pais for “servant” here. Pais can mean “servant,” but also “child” or “son.” That linguistic overlap helps us see how the idea of “Servant of the LORD” connects closely with “Son of God” in the New Covenant writings. Messiah, the faithful Son, takes up Israel's mission where Israel failed. He lives as the perfect eved Adonai, the true Israelite who fully embodies God's purposes. From ‘I am the first and the last’ to Lamb of God Isaiah's declaration, “I am the first, I am also the last” (Isaiah 48:12) echoes later in the book of Revelation. Apostle Yokhanan (John) sees “one like a son of man” standing among seven golden lampstands: “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore…” Revelation 1:12–13 NASB 1995 At the end of the book, we hear: “I am the Alpha and the Omega, the first and the last, the beginning and the end.” Revelation 22:13 NASB 1995 The same One whose identity language echoes Isaiah's “first and last” is also the slain and risen Lamb. He is the One whose blood washes robes white (Revelation 7:14). Again, we encounter a paradox: We wash garments in blood, and they become clean. Just as the korban system seems shocking, so does this cleansing image. But both point to the same truth: Reconciliation costs life. And that life, once given, brings true purity. This picture escalates through Scripture: God calls Avraham (Abraham) out of confusion and into a land of promise. God forms a people, Israel, as His covenant partner. God dwells among them in the Mishkan. God “tabernacles” among us in Messiah: “the Word became flesh, and dwelt (σκηνόω skēnoō, “tabernacled”) among us” (John 1:14). God finally dwells with redeemed humanity in the New Jerusalem (Revelation 21:3). Each stage intensifies God's desire to dwell in the midst of His people and to transform them. ‘Living sacrifice’ We can ask how the Mishkan model applies today. Apostle Paul answers this: Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Romans 12:1 NASB 1995 This is the bridge from Leviticus to our daily lives. We do not bring bulls and goats to a physical altar today, because the Temple is not currently in service. Yet the original and enduring principle of korban — of drawing near through the all-in offering of ourselves — has always held. The “altar” is our whole life in Messiah. We present ourselves — heart (mind and emotions), soul (life), resources (time, energy) — as a continual offering. We “lean” on Yeshua, our once-for-all korban, and then live as those who belong entirely to God. This does not erase the Torah instructions. Rather, it fills them full of significance and internalizes them. The journey through the courtyard, past the altar, through the Holy Place, and into the Holy of Holies becomes a spiritual pattern every time we seek God in prayer, obedience, and service. Love of God and neighbor: One movement, not two The Bible’s greatest commandments are tightly intertwined to the sacrificial pattern. Yeshua sums up the Torah and the Prophets with two commands: Love the LORD your God with all your heart, soul, and might (Deuteronomy 6:5; Matthew 22:37). Love your neighbor as yourself (Leviticus 19:18; Matthew 22:39). Loving God “with all your heart, soul, and strength” means you hold nothing back. You love Him with your emotions, your life itself, and your resources. That is sacrificial. It fits the pattern of korban. But you cannot stop there. Real, charitable love for God spills into love for neighbor, starting with those closest to you: your spouse, family, friends, community. In Ephesians 5, Paul applies Messiah's sacrificial love to marriage: Husbands are to love (ἀγάπη agapē, “self-giving, charitable love”) their wives. Messiah loved the ἐκκλησία ekklēsia (“assembly, congregation”) and gave Himself up for her (Ephesians 5:25–27). Agapē is not sentimentality. It is costly, loyal love, much like the Hebrew חסד ḥesed (“lovingkindness,” “covenant loyalty”). It washes, sanctifies, and beautifies the beloved. To imitate God, then, is to let our relationships be reshaped by this sacrificial love. This includes servant leadership in the home, mutual honor, and a refusal to “lord it over” others. Servant leadership and submitting under the status quo Paul's language on submission in Ephesians 5 means “be subject.” The term points to moving “under” an existing order, not to become passive, but to change it from beneath. This connects to Yeshua's own teaching. The greatest must become the servant; the master behaves as the slave of all (Matthew 20:26–28). At Passover, Yeshua models this by washing His disciples' feet (John 13). The Master takes the role of the lowest servant. This is profoundly consistent with the Mishkan pattern. The God of Israel, exalted above all, chooses to “go low”: He dwells in a tent among a redeemed slave people. He accepts the death of innocent korbanot for their sake. Ultimately, He sends His Son to suffer and die to bring them near. If God leads this way, then leaders in His kingdom must also lead by going low. They bear the burdens of others. They open themselves to accountability. They genuinely care what others need, not just what they plan to give. They serve first, then lead. Dying to self and living in Messiah Messiah calls us to be willing to lose your life in order to save it (e.g., Matthew 16:25). This is not just about physical martyrdom, though many have literally died for their witness. It is about daily death to self, laying down pride, fear, and self-protection. Fear of death can drive people to horrific choices. But those who know Messiah has already passed through death and risen gain new courage. They can hold even their own life more loosely. They can choose faithfulness over survival at any cost. This brings the circle back to Leviticus and Ephesians 5. To “walk in love” as Messiah did is to live as a continual offering: We “climb on the altar” daily as living sacrifices. We trust that when something in us dies — selfishness, ego, comfort — something truer comes alive. We lean on Messiah as our korban, entering “through the veil” into God's presence (echoing Hebrews 10:19–20). In this way, the ancient smoke of the מִזְבֵּחַ עֹלָה, mizbeach ʿolah (“altar of burnt offering”) becomes a living metaphor. Our lives rise before God as a re'ach nichoach — a restful aroma — not because we are perfect, but because we are in Messiah, the ultimate fragrant offering. Hands on the korban, hearts in the Presence Heaven invites us to see our discipleship through the lens of Israel's story: The Mishkan shows God's desire to dwell in the midst of His people. The korbanot show the cost of drawing near. The Servant of the LORD in Isaiah shows the mission of Israel and of Messiah. Ephesians and Revelation show how Messiah fulfills and magnifies that mission. To “be imitators of God” is to do what the Israelite did at the gate of the Mishkan: place our hands, and our hope, on the innocent Substitute (Yeshua), and then follow where He leads. It is to let His agapē love and His ḥesed loyalty reshape our worship, our work, and our relationships, so that our whole life becomes a “fragrant offering” to the God Who loves to dwell with His people. The post The innocent must suffer? Why biblical sacrifice still matters in the age of Messiah (Ephesians 5; Leviticus 1–2; Isaiah 48–49) appeared first on Hallel Fellowship.

The inherent strangeness of the political world is perfectly captured by the absurdity of Congress continuing to collect paychecks during a government shutdown, a practice that shields them from the consequences of their own failure. This disconnect is being highlighted by No Kings rallies in Fort Mill, which aim to expose a Democrat philosophy that critics argue is fundamentally detached from reality. Ultimately, these demonstrations underscore a growing frustration with a political class that many feel is impossible to negotiate with, as you simply cannot find common ground with someone who refuses to operate within the bounds of reason.

Hey, friends! While we might have met through my wardrobe styling career or music video sets, long before that, I was in seminary classrooms learning how to teach scripture with care, conviction, and more than anything, joy.   My name is Lanie Beth Sinclair, and since graduating, I've had the privilege of teaching the Bible with women across the country, in churches, large events, and in living room Bible studies that felt holy before anyone spoke a word. And truthfully, I loved all of it. What you're about to hear is a live teaching recorded in real time with real women, wrestling honestly with the Word of God, for His glory and our good.   I'd love to teach at your event. If you'd like to book me for your event or explore more of my creative work, visit my website: https://laniebethsinclair.com   You can also keep up with my series, Want, Need, Wear, Read: four things you didn't know you needed until now, on Substack.   Let's keep learning about the goodness of God side by side. 

One of the first things we did together as a people wasn't march, organize, or strategize. We sang. Standing at the edge of the sea, fresh from fear, not yet healed, still unsure where we were going the Jewish people lifted their voices in song. But the Torah leaves us with a mystery: how did three million people sing one song together? Was it led by Moses? Echoed by the people? Or did each person discover the song within themselves?In this class, Rabbi Bernath explores an ancient debate that turns out to be a timeless conversation about leadership, growth, and personal responsibility. Is a leader meant to be followed, echoed, or outgrown? And what does it mean to stop repeating someone else's song and finally sing your own?Key PointsThe Song at the Sea as the birth moment of the Jewish voice.Three models of leadership hidden in one ancient songThe difference between submission, discipleship, and empowerment.Why real transformation doesn't come from echoing, but from ownership.What it means to be given a match, not a melody.TakeawaysTrue leadership doesn't create followers, it awakens leaders.Unity isn't sameness; it's shared purpose with individual voice.You don't need permission to sing what's already inside you.The most enduring influence is what continues after the leader steps back.Your voice matters, not later, not someday, but now.#Jewish #Judaism #Bible #Torah #chabad #Rebbe #YudShevat #SongAtTheSea #Leadership #FindingYourVoice #ShiratHayam #personalgrowth #JewishWisdom #ParshatBeshalach #Beshalach#InnerFreedom #EmpoweredLiving #SingYourSong #RabbiBernath Available now:Paperback (US): https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Paperback (Canada): https://www.amazon.ca/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textOne of the first things we did together as a people wasn't march, organize, or strategize. We sang. Standing at the edge of the sea, fresh from fear, not yet healed, still unsure where we were going the Jewish people lifted their voices in song. But the Torah leaves us with a mystery: how did three million people sing one song together? Was it led by Moses? Echoed by the people? Or did each person discover the song within themselves?In this class, Rabbi Bernath explores an ancient debate that turns out to be a timeless conversation about leadership, growth, and personal responsibility. Is a leader meant to be followed, echoed, or outgrown? And what does it mean to stop repeating someone else's song and finally sing your own?Key PointsThe Song at the Sea as the birth moment of the Jewish voice.Three models of leadership hidden in one ancient songThe difference between submission, discipleship, and empowerment.Why real transformation doesn't come from echoing, but from ownership.What it means to be given a match, not a melody.TakeawaysTrue leadership doesn't create followers, it awakens leaders.Unity isn't sameness; it's shared purpose with individual voice.You don't need permission to sing what's already inside you.The most enduring influence is what continues after the leader steps back.Your voice matters, not later, not someday, but now.#Jewish #Judaism #Bible #Torah #chabad #Rebbe #YudShevat #SongAtTheSea #Leadership #FindingYourVoice #ShiratHayam #personalgrowth #JewishWisdom #ParshatBeshalach #Beshalach#InnerFreedom #EmpoweredLiving #SingYourSong #RabbiBernath Available now:Paperback (US): https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Paperback (Canada): https://www.amazon.ca/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Laurence & Spiegs listen & react to Bears General Manager Ryan Poles remarking on Bears Head Coach Ben Johnson's first season.

In this week's sermon, I explore why unforgiveness keeps us spiritually stuck - and how Jesus calls us to radical mercy in Matthew 18:21-35. We look honestly at broken relationships, bitterness, and resentment, and we ask: how do I actually forgive someone who hurt me?

In this week's sermon, I explore why unforgiveness keeps us spiritually stuck - and how Jesus calls us to radical mercy in Matthew 18:21-35. We look honestly at broken relationships, bitterness, and resentment, and we ask: how do I actually forgive someone who hurt me?

Today:Paul Dama was here in the U.S. legally seeking asylum from Boko Haram, when he was taken by immigration officials on his way to church. He was held for months, and made to re-submit his asylum claim while detained; only granted freedom two weeks ago. He has returned to his job at Suya Joint in Nubian Square, alongside sister, chef and owner of the restaurant, Cecilia Lizotte. They both join us to discuss.

The state of Nebraska, the city of Omaha and the community of North Omaha proudly took notice Saturday. People cheered, chanted and held up their cell phones hoping for a decent video of one of the greatest boxers of all time, Terence “Bud” Crawford, as he moved down a parade route in downtown Omaha.

Ephesians Series: Ephesians 4:23-Replenishing the Believer's Human Spirit is Echoed in Colossians 3:10 and Romans 12:1-2-Lesson # 276

Ephesians Series: Ephesians 4:23-Replenishing the Believer's Human Spirit is Echoed in Colossians 3:10 and Romans 12:1-2-Lesson # 276

Cuts are widespread across US science and research impacting climate monitoring. Understanding how climate is changing is vital if we are to have any hope in reducing our impact and preparing for a changing world.

In today's collective reading for Wednesday, July 9th, 2025, we dive into a ripple of regret and reflection. Someone's just realized they forgot to say thank you—but instead of bitterness, the one on the receiving end felt... guilt? This isn't about entitlement; it's about emotional echoes and overthinking kindness. A beautifully awkward moment where silence sparked self-blame instead of spite. Let's talk about the weight of unspoken gratitude and the surprising tenderness of those who assume they're the problem. #SeerineTarot #DailyCollective #UnspokenGratitude #EmotionalIntelligence #ThankYouEnergy #TarotWithDepth #HealingMessages #SensitiveSouls #EnergyCheck #TarotReflection #CollectiveReading #SpiritualInsights

Let's Chat!"True mastery is found in the details. The way you handle the little things defines the way you handle everything."

In this episode the group discusses being a good teammate, having spunk, and going door to door in an effort to win an ISU award.

This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on Nov 8, 2023. In this talk Do'on Sensei discusses the 28th case from the Mumonkan (aka The Gateless Gate) known as Ryotan's Name Echoed Long. If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org. Part of Reverand Do'on's Teisho on the Mumonkan series.

Hey Libra. The pivotal moments of change casted you into a new character/ avatar. Your reading is ready when you are~

Tonight on The Last Word: Vice President Harris delivers her concession speech at Howard University. Also, Sen. Sheldon Whitehouse says Congress needs to contain Donald Trump's corruption. And Professor Timothy Snyder shares his outlook for a second Trump term. Rep. James Clyburn, Sen. Sheldon Whitehouse, and Professor Timothy Snyder join Lawrence O'Donnell.

Today a tooth fairy will gently heal your teeth and make you feel sleepy ✨Enjoy all the unique sounds! 00:00 Echoed hello 00:39 Counting your pearly whites 01:38 Air, drops and gently tapping on teeth 03:35 Flossing string sounds 04:45 Flashlight and candy corns 05:45 Blue Magic 06:49 Yellow Magic 07:44 Pink Magic 08:35 Checking with mirror 09:02 Fire Magic 10:21 Herbs crushing 12:11 All colors magic together 12:57 Tools clicking, tissue dabbing 14:09 Reading Tooth Fairy book 21:32 Good Night Thank you for being here! #ASMR #GentleWhispering --- Support this podcast: https://podcasters.spotify.com/pod/show/maria-gentlewhispering/support

Join the Discord: https://discord.gg/fPerye7fxx Check out the website: https://theblueberrylounge.com/ Patreon Shout out: Toll the Bell Bionic Koala Kato Valermos Coderson Jellis KGCompound ISTIMALOT CoachWied Kingsley Mac DiceGoblinBlackCat SithDaddyFresh Join these amazing guardians and support the show: https://www.patreon.com/Theblueberrylounge ________________________________ Follow SweatySpookz: @sweaty_spookz (Twitter/X) twitch.tv/sweatyspookz youtube.com/@sweaty_spookz ________________________________ Follow N8iV R8R: @n8ivr8r (Twitter/X) twitch.tv/n8ivr8r youtube.com/@n8ivr8r12

The Democratic-leaning corporate media, consisting of outlets like MSNBC and CNN, have been lying consistently and vociferously about Joe Biden's mental acuity for years now. Despite the president's obvious decline, the likes of Anderson Cooper, Joe Scarborough, Joy Reid and many others have claimed that video showing Biden's cognitive failures were “cheap fakes” and that Biden remains “sharp as a tack.” Jimmy and Americans' Comedian Kurt Metzger discuss the Orwellian media's insistence that you not believe your own eyes when it comes to Biden's mental state. Plus a segment on the recent SCOTUS decision granting sweeping immunity protections to former President Trump and additional commentary on Joe Biden's debate performance. Also featuring Stef Zamorano!

Kala Theouis was travelling to the archaeological discovery of a lifetime when her starship was shot down by an unknown force. Now, marooned on a desert planet with only her dwindling supplies and the memory of her wife to keep her going, she must find a way to escape and make her way back to the one she loves.Welcome to Pride Month.Today's story is “Love Like Echoed Fire” by J.S. Hawthorne, whose most recent work can be found in “In the Light of the Dawn” and soon in “The Heavens Within our Grasp,” by the Furry Historical Fiction Society. She can most easily be found on Mastodon, where she likes to talk about writing.Read for you by Rob MacWolf — werewolf hitchhiker.thevoice.dog | Apple podcasts | Spotify | Google PodcastsIf you have a story you think would be a good fit, you can check out the requirements, fill out the submission template and get in touch with us.https://thevoice.dog/episode/love-like-echoed-fire-by-js-hawthorne

Hey Sagittarius! New and old things to remember. Your reading is ready when you are~

President Donald Trump recently walked into a neighborhood grocery in the bustling city of New York where a heinous act of crime and subsequent unjust prosecution baffled many. Jose Alba, an everyday working-class man, encountered an experience that one should never have to face within the quiet sanctity of his workplace. An unfortunate mix of robbery, physical assault, and a false smear of murder, all in the hands of Manhattan District Attorney Alvin Bragg, lay ahead of Alba, looming ominously, as part of his near future. Before embarking on this trip, Trump made public a formal statement, meticulously spelling out his intent of personally stepping foot in the grocery store where Alba was wrongfully subjected to crime, followed by an unjust charge. Trump made it a point to highlight the vital role that businesses like these play in enhancing community fabric, especially among locations with less than desirable resources. The importance Trump places on law and order is apparent, as he strongly advocates for a re-evaluation and reformation of the current crime policies by the opposing political party. His belief stands firm that the restoration of law enforcement in each and every borough across NYC is dependent on this change. When Trump finally made an appearance at the Sanaa Convenient Store, the scene was heartening. Just the sight of the former President elicited collective voices of encouragement from bystanders. Echoing through the city's concrete jungle, chants of 'Four more years! Four more years!' reverberated, signifying the longing that many citizens still held for Trump's leadership. During the visit, Donald Trump had the opportunity to meet Maad Ahmed, the co-proprietor of the convenience store, and Francisco Marte, a local small business owner passionately advocating for such businesses. Their interaction bore witness to a bond built on mutual respect for small-scale enterprises and the indispensable role they play in local economies. Diving deep into the historical specifics of the incident, the event dates back to July 1, 2022. Jose Alba, then a man in his 60s, found himself face-to-face with a life-threatening situation. Austin Simon, aged 35, barged into the store and crossed the counter line, owing to his girlfriend's inability to complete a purchase due to her benefits card rejection. This action led to a violent face-off between Simon and Alba. During the escalating confrontation, video evidence clearly displays Simon unreasonably accosting Alba, gripping his collar, allegedly maneuvering him aggressively. Left with no other alternative, Alba, in his quest to protect himself, mortally injured Simon. However, subsequent events took an unpredicted turn when District Attorney Alvin Bragg surprisingly absolved Alba of the charges. The complex circumstances and life-threatening ordeal Alba found himself in eventually led to his acquittal. This decision signaled the acknowledgment of self-defense and timely redressal of a potential miscarriage of justice. In an unexpected twist, Alba chose to fight back legally against the ordeal he'd undergone and the flawed initial judgment of his case about a year later. In September 2023, Alba lodged a legal suit against Bragg, who reportedly received backing from George Soros. Alba, in no uncertain terms, declared his veracious belief in his wrongful prosecution through this legal recourse. In an enlightening conversation with the New York Post, Ahmed, the co-proprietor of the convenience store, revealed a significant turn in his viewpoint towards political participation. Stating that work commitments had kept him away from casting his vote so far, Ahmed shared his firm resolve to notch up his civic accountability, thanks to the recent events. The more you delve into the situation, the clearer it becomes that Ahmed's resolve resonates with a broader narrative of increased crime rates in the city. As per official data, between April 8 and 14, reported robbery cases in NYC rose from 4,346 in 2023 to 4,531 this year. This escalating number paints a visible picture of the city urgently needing a more effective and uncompromising law and order framework. Reports don't end with robberies. There is an alarming increase in felony assault incidents as well. So far, 2024 has seen 7,419 reported felony assaults, yet another statistic reflecting a rise when compared to the 7,281 occurrences within the same time frame in 2023. These figures hint at an inescapable grim reality of the metropolitan city's law and order situation. It goes on to underline the need for stronger crime prevention measures, more vigilant law enforcement, and a more immediate responsiveness by those in power. It is essential to emphasize that cases like Alba's and the rising crime rates warrant serious attention. They call for an outright rejection of the soft stand on crime, a reassessment of existing policies, and a subsequent implementation of stricter law enforcement protocols. Alba's story and its cascading effects are stark reminders of the societal consequences that can stem from uncontrolled crime rates and lenient policies. A city's safety and prosperity hinge on its ability to uphold top-notch law enforcement standards, a realization that should prompt its decision-makers, irrespective of their political leanings, to act swiftly and decisively. Connect with Real News Now on Social Media Facebook: https://www.facebook.com/RealNewsNowApp/ X Twitter: https://twitter.com/realnewsapp Instagram: https://www.instagram.com/realnews/ TikTok: https://www.tiktok.com/@realnewsnowapp Threads: https://www.threads.net/@realnews/ Tumblr: https://www.tumblr.com/realnewsnow Truth Social: https://truthsocial.com/@RealNews YouTube:https://www.youtube.com/@realnewsnowapp End Wokeness: https://endthewokeness.com #realnewsnow See omnystudio.com/listener for privacy information.

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Our stalwart heroes – Yarost, Leona and Ordella are about to embark on a stealthy mission within the chamber of echoed sorrows. How will they fair?Want more Twenty Sides? Check the links below.Patreon | www.patreon.com/twentysidesInstagram | https://www.instagram.com/twentysidespod/YouTube | https://youtube.com/@twentysidespodcastWant more Twenty Sides? Check the links below. Patreon | www.patreon.com/twentysidesInstagram | https://www.instagram.com/twentysidespod/YouTube | https://youtube.com/@twentysidespodcast

The Speech That Echoed Throughout The World When the Alter Rebbe was released from prison, it ushered in an unprecedented level of growth for the Chassidic movement. The Jewish people seem to be on the cusp of a similar moment right now.

Fluent Fiction - Dutch: The Laughter that Echoed: A Memorable Day in Amsterdam Find the full episode transcript, vocabulary words, and more:fluentfiction.org/the-laughter-that-echoed-a-memorable-day-in-amsterdam Story Transcript:Nl: De zon scheen fel boven Amsterdam.En: The sun shone brightly above Amsterdam.Nl: Op die mooie dag, liepen Lars en Emma over de hobbelige straatjes van de stad.En: On that beautiful day, Lars and Emma walked along the bumpy streets of the city.Nl: Ze zagen de oude, mooie huizen.En: They saw the old, beautiful houses.Nl: Ze zagen de boten in de grachten.En: They saw the boats in the canals.Nl: Lars had zijn telefoon vast.En: Lars had his phone in hand.Nl: Het was selfie tijd!En: It was selfie time!Nl: Plotseling, met de beroemde Magere Brug als achtergrond, wilde Lars een perfecte selfie maken.En: Suddenly, with the famous Magere Brug as the background, Lars wanted to take a perfect selfie.Nl: Hij stapte een beetje achteruit.En: He took a step back.Nl: Hij keek niet uit.En: He wasn't paying attention.Nl: Zijn voet gleed weg en... plons!En: His foot slipped and... splash!Nl: "Whaaa!"En: "Whaaa!"Nl: riep Lars.En: Lars exclaimed.Nl: Hij viel in de gracht!En: He fell into the canal!Nl: Gelukkig kon hij zwemmen.En: Luckily, he could swim.Nl: Maar het water was koud.En: But the water was cold.Nl: En zijn telefoon?En: And his phone?Nl: Die was nat en deed niks meer.En: It was wet and no longer working.Nl: Emma zag het gebeuren.En: Emma saw it happen.Nl: Eerst schrok ze.En: At first, she was scared.Nl: Daarna moest ze lachen.En: Then she couldn't help but laugh.Nl: Lars in het water, dat was heel grappig.En: Lars in the water was very funny.Nl: Ze kon niet stoppen met lachen.En: She couldn't stop laughing.Nl: Lars lachte ook.En: Lars laughed too.Nl: Ze lachten beiden heel hard.En: They both laughed really hard.Nl: Hun lach galmde tussen Amsterdamse huizen.En: Their laughter echoed between the Amsterdam houses.Nl: Maar Lars zat nog steeds in de water.En: But Lars was still in the water.Nl: Emma dacht snel na.En: Emma quickly thought of a solution.Nl: Ze zag een grote stok naast de gracht.En: She saw a big stick next to the canal.Nl: Ze pakte de stok.En: She grabbed the stick.Nl: "Hier!"En: "Here!"Nl: riep ze, terwijl ze de stok naar Lars gooide.En: she shouted as she threw the stick to Lars.Nl: Lars greep de stok.En: Lars grabbed the stick.Nl: Emma trok hem uit de gracht.En: Emma pulled him out of the canal.Nl: Lars stond weer op de kant.En: Lars was back on the shore.Nl: Hij was nat en koud, maar hij lachte.En: He was wet and cold, but he was laughing.Nl: Emma gaf hem een knuffel om hem warm te maken.En: Emma gave him a hug to warm him up.Nl: Ze lachten samen nog een keer om wat er gebeurde.En: They laughed together again at what had happened.Nl: Later die dag, gingen ze naar huis.En: Later that day, they went home.Nl: Lars kocht een nieuwe telefoon.En: Lars bought a new phone.Nl: En Emma?En: And Emma?Nl: Zij maakte een tekening van Lars in de gracht.En: She made a drawing of Lars in the canal.Nl: Het was een perfecte herinnering aan die dag.En: It was a perfect memory of that day.Nl: Ze lachten weer.En: They laughed again.Nl: Ze zullen nooit vergeten hoeveel plezier ze hadden die dag in Amsterdam.En: They would never forget how much fun they had that day in Amsterdam.Nl: En de selfie bij de Magere Brug?En: And the selfie at the Magere Brug?Nl: Die was ook perfect.En: It was still perfect.Nl: Alleen was het niet een selfie met Lars' telefoon, maar een foto door een voorbijganger.En: Only it wasn't a selfie with Lars' phone, but a photo taken by a passerby.Nl: De foto liet Lars, Emma en de lachende mensen om hen heen zien.En: The photo showed Lars, Emma, and the laughing people around them.Nl: En die foto?En: And that photo?Nl: Die werd de mooiste herinnering van hun dag in Amsterdam.En: It became the most beautiful memory of their day in Amsterdam. Vocabulary Words:The: Desun: zonshone: scheenbrightly: felabove: bovenAmsterdam: AmsterdamOn: Opthat: diebeautiful: mooieday: dagLars: Larsand: enEmma: Emmawalked: liepenalong: overthe: debumpy: hobbeligestreets: straatjesof: vanthe: decity: stadThey: Zesaw: zagenold: oudehouses: huizenboats: botenin: incanals: grachtenphone: telefoonit: hetselfie: selfietime: tijdSuddenly: Plotselingwith: metfamous: beroemde

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When my father began to forget words, and then basic skills, I sensed his fear. After my own alcoholic blackouts, I understood what he was going through. Help support our independent journalism at theguardian.com/longreadpod

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Daryl Ruiter talks about the Browns' offseason, Kevin Stefanski's continued focus on offense and more. 

On this week's episode of Requity Insights, we discuss the difference of risk and volatility in the investing space. We were inspired to do a show on this after reading the Oak Tree Capital's Co-Chairman Howard Mark's memo titled “What Really Matters”. We will discuss the pro's and con's of investing in real estate with a short-term rental component and how to navigate the market to make sure you're making the best investment decisions. We also touch on fluctuations in the market, how to claim ownership within your investment, and diversifying your portfolio. Let us know your biggest take away from this episode.  To join our investor community and stay updated on future opportunities, visit therequitygroup.com Key notes: 00:00:00 – Introduction 00:00:53 – Howard Marks Inspiration 00:01:32 – Are Howard Mark's questions Echoed? 00:04:26 – Beliefs in the Short Term 00:05:33 – Short-term Events that May cause Fluctuation 00:10:35 – Claiming Ownership within the Investor Space 00:14:21 – How Vertical Integration Helps for the Long Term  00:25:25 – The Importance of a Long-term Strategy 00:31:50- – Risk Adjusted Returns 00:43:27 – Stepping into Diverse Markets 00:55:34 – Outro  Follow us on social media! Dylan Marma https://www.linkedin.com/in/dylanmarma/ Luis Valez https://www.linkedin.com/in/luisevelez/ The Requity Group https://www.linkedin.com/company/requitygroup Watch this podcast on YouTube https://www.youtube.com/@requity Interested in becoming an investor? Visit https://www.therequitygroup.com to learn more.

“The Arc of the Universe” Sunday, August 28, 10:50 am, Worship Service Livestream August 28th is the 59th anniversary of the 1963 March on Washington for Racial Equality. Its keynote address by Reverend Martin Luther King Jr. has become the most famous speech in modern history. Echoed in his remarks that day were the paraphrased words of an early Unitarian minister, Theodore Parker; that the arc of the moral universe bends towards justice. Earlier this summer, the remarkable achievement of the Webb telescope began challenging humanity to look deeply into the past in order to make sense of today and what is to come. Indeed, in so many ways, we won't ever create the future of our dreams without understanding the past. Join us as we explore Dr. King's inspiration in the words of a radical Boston minster, how those words convinced a cultural icon to continue to go "where no man had gone before" and finally, how we're learning, through science, that there is indeed an arc in the universe and that it bends towards truth. Richard Davis-Lowell, Guest Preacher; Rev. Vanessa Rush Southern, Senior Minister; Katrina Walter, Flautist; Charmian Stewart, Violinist; Nancy Munn, Pianist; Richard Fey, Songleader Jonathan Silk, Communications Director; Joe Chapot, Live Chat Moderator; Remigio Flood, Sexton; Kelvin Jones, Sexton; Amy Kelly, Flowers; Linda Messner, Head Usher; Ralph Fenn, Les James, Tom Brookshire, Zoom Coffee Hour

Hello and welcome back to Awakening Aphrodite! Today's show is a recast of MYSELF featured on the “Integrate Yourself” podcast of my dear friend, holistic personal trainer and nutrition and lifestyle coach, Allison Pelot. Together we explore our personal experiences with the midlife crisis (or Allison's term: “midlife awakening”) and how that can actually happen at anytime, as well as the tools and lessons I acquired along the journey to my present self. This podcast holds many important pieces of my story: from learning to connect with my soul with music and indigenous spiritual wisdom to shedding my old beliefs about perfectionism, external validation and expressing my truth. So yup, once again, I get pretty personal with you! We finish with a discussion on the Great Awakening of our current time and what it truly means to speak your truth and live in integrity. So buckle up, get comfortable and join our sister-soul connection for this one special podcast! To view this podcast on Allison's show, visit https://integrateyourselfpodcast.buzzsprout.com/866314/9938247-feminine-warrior-spirit-with-amy-fournier Listen to Allison Pelot's first feature on Awakening Aphrodite here: 62. Finally Thriving: Integrating Physical and Mental Fitness with Health Coach, Author, and Speaker Allison Pelot TIMESTAMPS 00:06:39 Allison Introduces Amy 00:08:06 See Amy's last episode with Allison: 62. Finally Thriving: Integrating Physical and Mental Fitness with Health Coach, Author, and Speaker Allison Pelot 00:11:17 Midlife “Awakening” And Crises 00:16:29 Connecting With Past Lives Through Music 00:19:32 Finding The Sacred In The Mundane 00:21:05 Soul Connection And Labors Of Love 00:28:12 Reminder Of The Freedom To Have Multiple Social Identities 00:29:26 Balancing Our Inner Masculine And Feminine Energies 00:33:26 Amy's Fitness Career Takeoff 00:34:24 The Dark Side Of The Fitness Industry 00:37:31 Destructive Perfectionism 00:40:39 Amy's Thoughts On Our Present Time 00:43:52 Divine Wisdom Is In You 00:45:25 Cultivating Your Feelings 00:46:49 How Addictions Emerge 00:50:56 Discerning Your Truth 00:56:42 Speaking Your Truth In Our Times 01:01:54 We're All Teachers And Students 01:04:28 Look Out For Allison's Upcoming Book! TO FIND ALLISON: Website: https://www.pureenergypdx.com Podcast: https://podcasts.apple.com/us/podcast/integrate-yourself-integrating-all-aspects-health-in/id1203490106 Allison's book, “Finally Thriving”: https://www.finallythrivingbook.com TO CONTACT AMY FOURNIER: WEBSITE: http://amyfournier.com/ EMAIL: amy@amyfournier.com INSTAGRAM: @FitAmyTV YOUTUBE: Awakening Aphrodite Podcast/FitAmyTV FACEBOOK: Amy Fournier *NEW: Join my FREE ONLINE WOMEN'S CIRCLE GROUP!