Feast and Follow with Knollwood

Introduction Jacob has had quite a life thus far. There have been a multitude of twists and turns, deceptions and deals, and they have been leading up to this point, this last (?) conflict. The eventual confrontation with Esau has been a long time coming. It has been twenty years since he's seen him last, and at that time, Esau was just waiting to kill Jacob. We happen to know how this story is going to shape out, so I must put on my imagination to try to feel what Jacob had to be thinking about here. How many pleasant moments were interrupted by the sudden remembrance that Esau is still out there? How did it feel to successfully tell off Laban only to remember that there was someone else way more upset out there? Now lets imagine just the last 48 hours. Jacob found out that Esau is on his way, with 400 men! He's been bustling about getting camps ready, sending advance servants with gifts, reordering his family to protect his favorites, and then capping it all off with an all-night wrestling match with God! By the time we get to our passage, it can be tough to imagine how Jacob is even seeing straight. Maybe you've been here. Hopefully you've not had conflict where you fear for your life, but perhaps you've encountered such conflict, you can't imagine it ever going away. Maybe you are even the reason that the conflict is there. No matter which position you find yourself in, I think this passage holds out hope for you today. As we will see today, and I'm leaning heavily on my old seminary prof, Alan Ross for this main point, Reconciliation is a gift from God.

Mother's Day is a mixed blessing for many. On the one hand, it is a wonderful occasion for families to show their appreciation for God' precious gift to them. It's a hard job, and setting aside time to honor and acknowledge such effort is a good and necessary thing to do. Mom's deserve their honor, and today is a day of great blessing.   However, this can be a hard day for many. Today is a reminder to many not of what they had but what they lost, or maybe never got to experience. Even for those who did get to experience both sides of motherhood, today can be tinged with guilt for past or maybe even current failures.   The text that is before us today speaks to both of these categories and to the rest of us. Fathers, brothers, sisters, mothers, regretful or rejoicing, we can all find comfort and encouragement from our text today.   Isaiah is a prophet in Judah about 700 years before Christ was born. He was confronting sin and warning of coming judgment to the nation of Judah, the southern part of Israel. Israel (the northern kingdom) had experienced an exile about halfway through Isaiah's time. Judah wouldn't experience their final exile for another almost 150 years. Isaiah alternates throughout the book between statements of coming judgment and future restoration after that judgment. That future restoration happened in part through God's working through secular politics. They at one point got to return to their land, but the major fulfillment of the nation's hope was in the coming of Christ which Isaiah also predicts. This coming of Christ isn't just said in the famous passages that we read at Christmas and Easter time. Christ also figures in with this chapter as well.   We are going to look at two points this morning, God will never forget you and Jesus is the reminder

If there is anything a human being distrusts it is authority. And there is actually good, Biblical reason for that. One of the very first things we learn about ourselves since toddlerhood is that we break rules. As we get older, we realize that people continue to break rules, and this is a reality that God Himself confirms.   So can we reason that since we humans are all sinners, does that mean we should get rid of all human leaders, or at the very least make the Church a pure democracy? The Bible tells us, no. God, Our Ultimate Authority, decided to work through human leaders to help His people, and believe it or not, that is actually a better way to do it. Why? Because that is the way He does it. He could have decided to just speak straight from heaven, live streaming Jesus directly into our sanctuaries and church officer meetings.   God decided to do something better. If He lead the Church with Zoom call Jesus, anytime He would tell us to do something, we would respond, “Well, He's Jesus. He's perfect! We'll never be able to reach that.” Instead, He decides to transform sinful men by the Power of the Holy Spirit through their use of the Word and prayer to be examples (however imperfect) of what every Christian should look like. The response of, “I could never be like that” is taken away. The human elder is faithful to his wife, so you, a fellow human, can be, too. The human deacon isn't captivated by a love of money, so you can, too. Likewise, the elder and the deacon aren't sinlessly perfect, so they confess and repent of their sins when they arise. So you should, too.   These men are meant to be examples that are actually possible to imitate and learn from (1 Cor. 11:1). So as we go through this list of qualifications, this sermon isn't limited to the three guys on our ballot this afternoon. All of you must pay attention. These are the marks of a qualified church leader, and it is your responsibility to identify such men and vote for their ascension to this work. It is also your responsibility to expect nothing less than these qualifications, knowing that no one fills them perfectly. It is also your responsibility to live up to these character qualities as well, because that is what these leaders are leading you towards. We don't vote because a candidate is a friend or would have their feelings hurt. We vote for them because we are saying, “This man is worthy, according to God, of my imitation and trust to lead Christ's church.” That is a heavy responsibility for all parties involved. So let us listen carefully to what the text has to say to us today.   Thankfully, God has not left us to formulate the ideal candidate on our own. God has graciously given to us the profile of a church leader that transcends time, culture, and our individual ideals. You will notice that the list God leaves us with here looks quite different than what we might see on a job requirements list today, even among church job postings. There is no mention of a dynamic personality or success in business, or even previous leadership experience except the candidate's own household. This list emphasizes character above ability.  

Today we welcome a guest speaker on the podcast, Theodore Woo, as he brings us the word out of Luke 24:13-35. 

This week, we have looked at a number of places that people place their hope. We can hope in politics rather than worship, riches rather than sacrifice, even sin rather than holiness. Today we are going to look a one more, extremely common place people put their hope: a new day.   We have come up with a lot of ways to cope with the busyness of modern life, and one of the most popular is the line, “things will slow down in a couple weeks.” Things then don't, in fact, slow down in two weeks, so we repeat the lie again, hoping this time, it is in fact true.   Now, that is meant to be funny because this is something that we do all the time, but many of us cope with much more serious things this way and use it as an excuse to view pieces of our lives as meaningless and without a job. We look at our lives as a series of “just gotta get through this” moments. We turn our lives as always just two weeks away from fulfilling. Or turning just after potty training as when life really begins, or just after the kids are married, or just after this medical scan, or just after this wedding.   Do you see what that does to your life? Raising children in the fear and admonition of the Lord turns into something you just gotta get through, which means, really, it is a waste of time. Fulfilling your marriage vows before God and caring for a spouse as a picture of the gospel as you await medical results becomes a chore-filled, meaningless, busy work. Joy is always somewhere over there.   This passage, however, should change literally everything, and in fact, it did. Even secular life, non-Christian people have reoriented the calendar around this. It is the year 2025, because it has been (more or less) 2025 years since Jesus was born. For the Christian, however, this passage should change every single part of your life, including those parts that you say, “I just gotta get through this, and then things will be better.”   How?   Well, before I answer that, I need to clear up a few things first.   Number one, I'm not saying that the resurrection makes life easy. It doesn't (yet). It's still a fallen world (for now). I'm not saying that the resurrection turns waiting on a cancer diagnosis fun. I'm not even saying that we can't grieve when sad things happen in our lives, and we look forward to the pain fading. What I am saying is that the Resurrection gives us the hope, the full assurance, mind you, of THE New day when all things are made new, when all things are resurrected from their dying state. On that day, all of these things that are unpleasant and sad and terrible will be redefined as the very things that lead us to the joy of heaven (Romans 8:28). We will see, with redeemed minds with the greatest hindsight capability possible, will look back over our lives from the heavenly point of view, and see that every single struggle eventually led us to this moment. So again, I am not saying that it makes life fun, but it will make life understandable.   Number two, I'm not just giving you a longer time to wait. In other words, you might be saying, “Ok, so you're just telling us to stop putting hope in two weeks from now but rather 100 years from now when I'm dead? Aren't you just telling us to do the same thing, hoping for the future, but make it longer?” That's an insightful question, but no.   Putting your ultimate hope in eternity is very different because, number one, that future is actually guaranteed to you if you are in Christ. Two weeks from now being better isn't it. In fact, it almost certainly will be the opposite. And number two, life slowing down in two weeks doesn't change anything about today. Knowing that we will know whether or not it is cancer in a month does nothing for today except remind us of how much we don't know.   Jesus rising from the dead actually changes everything about today, because it proves that there is a new King Who rules the world, and He has something for us to do during the waiting times. Not only that, but He is also the God of the universe, who brings all things into our lives for a specific, and good—in all meanings of that term—reason.   Let's walk through this passage to see what this means.

We find ourselves once again at Palm Sunday and the entrance to the city of Jerusalem. This is a significant moment in Jesus' ministry not just because it begins the road to the cross but because this scene has much to teach us today. So much is happening in this moment that if we don't stop to look at the details we can miss what Jesus is saying and not saying about His ministry and its startling relevance to 21st century American politics.   Jesus is here to set the record straight in the two areas of life that we supposedly can't bring up in polite conversation: worship and politics. These are sensitive issues because we tend to wrap our identity both personally and as a group around them. Both are actually important. Jesus has a role to fill in both of them, but we will be able to see which one Jesus prioritizes and will guide our thoughts for the rest of this week.   This week we are going to look at hope and where it is found. We will look at one area that we tend to find hope because that is our cultural default, and see how Christ offers the better alternative. Today, we are going to see that our hope is not in politics but in worship.

We have before us a very unique passage in a couple respects. We've never seen God, before or since, physically wrestle a man! Usually God is in the business of revealing Himself rather than hiding Himself. There are a lot of parts to this story that seem strange and confusing. Yet for those who have known God for a while, there is actually something strangely familiar about this text. It isn't just because you've probably read it before, but because you've probably experienced it before, albeit in a more spiritual sense, less dramatic. Today we are going to unfold what this text is getting at by looking, as we usually do, at two points today. God changes your identity and God changes your behavior.

We have so much to cover here, we are going to skip fancy introductions and jump right in! We find ourselves at a brand new chapter in Jacob's life with a fresh challenge for him, the dreaded encounter with Esau. It has been twenty years since, from Esau's perspective, he tricked him out of the blessing of Isaac. It is important to remember that even though Jacob went about it badly, the blessing was always supposed to be Jacob's. Nevertheless, Esau took it badly and purposed to kill Jacob when he got the chance. Jacob, at the direction of God, heads back away from Laban to the promised land of Canaan, and back to his kinsmen, meaning Esau. This is going to be one of the hardest things he will ever face, and like the rest of us, there is a mixed bag in how he approaches this test. We will start with what Jacob does well and then make some critique on how this could be better, with the expectation that we learn from his mistakes AND his faithfulness. The main point I want you to draw from this is that we are to Prayerfully prepare for life with God's promises in mind.

We are not a trusting people, which is probably why we have so many ways of forcing each other to do things they have promised. Business build contracts with built in financial punishments if the agreements aren't honored. When we have a marriage ceremony, it is done the way that it is for a reason. Couples make promises in public. This does two things. One, it is done in front of people for us all to be witnesses that this happened. Others can call the couple to account if they end up not doing what they promised. Two, this is done in front of God which is a way of saying that if they don't hold up their promises, then God Himself will judge them.   This second example of a marriage is the closest thing that we have to a covenant today. Marriage has been cheapened as an institution with quick and easy divorce, but the seriousness of what is being done is easy to see, once you know why it is being done that way.   What we are seeing here today is a covenant between Jacob and Laban. We've seen covenants many times in the book of Genesis so far. The most common are between God and man. We saw the first one between God and Adam and Eve. Then we saw God and Noah, and since Genesis 12, we have been watching the covenant between God and Abraham unfold.   We've seen a smattering of covenants between Abraham and Abimelech and Isaac and Abimelech, but this one feels a little different than what we have seen so far. Here Jacob is making a covenant between members of his family! The Abimelechs were afraid of Abraham and his son, and it looks like this covenant is being made for a similar reason: Laban is afraid of Jacob. Jacob clearly has God on His side, so if one wants peace, then they better make sure that they are on Jacob's side as well.   God is clearly continuing to move in Abraham's family further and further away from their original homeland. Abraham moved out at God's command, but he had to send his servant back to get a wife for Issac. Isaac had to do the same thing for Jacob, but after this moment, there is no going back to the “homeland.” Jacob, in a way, is going to become the homeland. Israel is being created and solidified as a people group on its own, something we will see more clearly as we get into our text today.   Our main points today are God is the true basis of community and God witnesses all that is done and will judge accordingly (Psalm 2)  

Do you feel like you have to go through a lot for no apparent reason? I think all of us have felt like that at times in the various spheres of our life whether that is at home, work, church, or school. Maybe it feels like the boss never treats you fairly or your husband never notices all the work done around the house. The word that I think describes what life feels like at those times is “endures.” Have you ever dreamed in those times of enduring getting to make a speech like Jacob has here? You finally get to absolutely lay into those treating you unfairly with the family there to applaud when you're done. Maybe you even had the chance to do that and didn't even have to think of a much better answer in the shower three days later! Maybe you got to be free of that time of enduring like Jacob does at the end of this chapter.   If we are honest, though, there will be repeating times of enduring. Most of life is not spent on the other end of a boundary preventing your enemies from returning. More often than not, life will feel like verses 38-42 than 55. What do we do in those times?   Here, Jacob has something to teach us in how to endure well that will be in conversation with a couple other passages. Our main point today is: Live self-sacrificially so that others may not justly accuse you (1 Peter 2:13-25).

After our break for Mission's conference last week, we resume this week our study of Genesis! 

Apple Podcasts wouldn't play the last one due to some sort of technical issue on our end. Hopefully, this will fix it! 

Do you love transitions in life? We look forward to at least a few of them. Starting life at college, a first baby, a first grandbaby, a new job that fits your passions better or moving from single to married. We look forward to those because we expect them. It is a normal part of the growing up process, and since they are such well-worn paths we know what to expect more or less.   It is the unexpected transitions in life we fear. Those are the ones we don't see coming and are not a part of everyone's experience. Suddenly changing a job, losing a pregnancy, getting that dreaded phone call from the doctor, watching a spouse mentally or physically fade away. It feels scary because this new experience doesn't have the same sort of “well-worn path” feel that the ones I described earlier. It feels like uncharted waters. Familiar comforts are stripped away as you are forced to realize what you are really holding on to.   In this section of Genesis, it is a major transition for the rest of the book. For the final time, a member of Abraham's clan is going to leave the homeland, never to return. Jacob is about to embark on his solo journey as the sole holder of the promise. He is about to go home, truly home.   Jacob is only going to be able to make this transition by holding onto God's promises that He will be with Him. It is my hope this morning that by the time we get to the end of our time today, you will realize that God has no borders. There is nowhere where God does not rule, and that applies to whatever country you find yourself in, and whatever stage and area of life.   God will move you when He's ready and He will be with all the way.

We love a good come back story, don't we? It is the subject of our favorite movies and stories we like to tell, how people pull themselves up by their bootstraps, facing long odds, and with nothing but their own ingenuity and creativity, they win. This informs our own country's ethos of rugged individualism and self-reliance, and it is very easy for us to unhelpfully mix this in with our Christianity.   Now, the Bible is all for working hard and taking personal responsibility, but the Bible is quite clear as to Who gets the credit for the outcome of that hard work. Proverbs 21:31 “The horse is made ready for the day of battle, but the victory belongs to the Lord.” Psalm 127:1 “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.” These passages (as well as others) are not saying that preparing and building are bad, but we just have to remember who to thank when it is done.   This text in front of us is beginning to drive that message home, although it won't do so explicitly until the next chapter. Though it is only a short passage, we are about to review six years of Jacob's life after the 14 years he has spent in serving for Laban's daughters (Gen 31:41).   The main point we are going to be walking away with today is God is not halted by our adversaries And God is not helped by our antics.

What we have in front of us today is a painful story. We have an unloved woman yearning for the affections of her husband. We have a loved woman who has everything in her life except that which she most desires, a child. We have a passive husband, tossed around by every twist of emotion in the household. We have two other women seen only as objects and means to an end. The sad news is this is all done entirely to themselves. None of this was necessary. All of it was an attempt to control things that cannot be controlled. The glad news is that God is going to turn petty competition and profound longing into the nation of Israel that will one day bring the Messiah. Our two points today: Coveting kills joy through false promises, yet God blesses whether we see it or not.

One of the great blessings in modern life is the GPS. I don't listen to directions very well, mostly because they are entirely absent of street names. When my family moved to Jasper, Alabama, at a time before smartphones were widespread, I would tell people that I had just moved there and needed directions to such and such. Their directions would begin with, “Well, do you know where the old Sonic used to be?” I would reiterate that I had just moved here and thus didn't know where anything used to be! One time someone used an old fallen tree that wasn't even there anymore as a landmark! Enter the GPS! Finally, no more hazy directions! Everything is laid out clearly on a map to take you right where you want to go. Or so I thought. Abby and I on one trip had to drive through Atlanta. The GPS, ever helpful, suggested that we take a detour off the highways in order to avoid traffic. I pushed “yes” and it took me through some very scary sections of Atlanta. This was a very different path than what brought me into the city! I did get home, but it wasn't the way I expected. The GPS often makes us think that because a journey starts out one way that it will absolutely continue as it should. We often bring the same attitude to God's plan for us. We think that because it operated one way for our parents that it will definitely work that way for us. Or even expecting the patterns of our own lives to repeat. When that pattern is disrupted, we can often feel like God is abandoning us. Or if this pattern is interrupted by our own sin, we can feel as though there is simply nothing good that can come from this situation now. Jacob is about to find out how God works. The path of God's providence is often bumpy, but we will see God work it out to his good. Today, our main focus will be Trust God with the twists.

How would you react to a portal to heaven? What if it was located in a particular room of your house or out in a certain field. Would you visit it often? Would you feel worthy of it? Would you be scared of it? I don't ask these questions to be coy or hypothetical. Even though this is probably the first time you've had that kind of question posed to you, you already have the answer to all these questions. Believe it or not, you have encountered such a reality. No, it doesn't look like a literal window into paradise, but when it, or I guess I should say “He,” is encountered, you will find the answer to all those questions I've just posed. It'll be clearer what I mean as we go on. In this passage we get a small glimpse into this portal that Jacob seems to stumble into, and what it does to a man like Jacob. There is some mystery surrounding this passage, but what is shown here is beautiful and ties in with our taking of the Lord's Supper here today. Our two points here are: God condescends to His people, and our only response is worship.  

It has been wisely said that when at first you don't succeed, just do it the way mom told you to do it the first time. We have the tendency as humans to think that we know best about life, especially our lives, and God, while usually having some good ideas, can be ignored without consequences. We saw last week the absolute disaster zone of Isaac passing on the blessing to Jacob. This week, we are going to see the beginning of God's grace moving in Jacob's life. What we are going to cover today is seeing how Genesis is going to move to Jacob being the main character going forward, yes, that Jacob. The rest of Genesis, more or less, is going to be following Jacob finishing with his death at the end. Therefore, it will suit us to get our bearings about where we are going. We will do a little more than that as we will have the somewhat unexpected opportunity to talk about marriage. Our main point today: God continues His blessings and God's blessings in marriage come from His commands for marriage

Do you have a perfect family? Everyone gets along, there's no conflict, no hidden sin, no masks to have to wear this morning? Well of course not! We are all sinners and that includes even as a collection of people called a family. We all realize that and know that we are all in the same boat. Yet there are some of us that think our family is especially dysfunctional, or to use Biblical language, extra sinful. We wonder how God is able to do anything with or through in our family. If that's you this morning, you may be thinking, “Oh, if you only knew.” ‌ Thus far in Genesis, families in such a condition may be feeling even more inadequate. Yes, Noah and Abraham have had their stumbles, but it isn't like there's a horror show at every turn. ‌ Well, let's meet Isaac's family. Before we begin, we must keep something in mind. We are not here to look at this example and walk away like the Pharisees and say, “Whew, glad my family isn't as messed up as Isaac's!” Maybe you don't have sons plotting to kill each other, but we all have the seeds of the sins that we are going to look at here. We are meant to walk away saying, “Now what areas in my family need repentance?” As we will see, God is going to work redemption even through the very sins we see here committed. Yet we will also see that to sin makes everything harder on oneself. It doesn't have to be this way. Our two points are Fighting God beats yourself and God will use even sin to bring about His purposes.

Putting away Christmas decorations can be a hazard. I saw a photo recently of a ladder leading up into a person's attic. Just to the left of the ladder, sticking through the ceiling's drywall, was a foot. The caption read that the person was warned not to step on the drywall, but they didn't admit to not knowing what drywall was until after stepping through it. If you, too, don't know what drywall is, it is a plaster that is held together between two sheets of paper. It is usually fastened to planks of wood to hold it up. When you are in the attic, you are to place your weight on the wood holding up the drywall, not the drywall itself.  Now, maybe you are bit handier and wouldn't make such a mistake. You wouldn't place your trust in things that can't hold your physical weight. But are you as careful with your soul? The thing about the Lord is He gives wonderful gifts of financial resources, family, and even your local church, but the gifts are meant to be the pointer to Himself, the actual object of your trust. We don't trust the gifts; we trust the giver.  Today, we jump back into Genesis to continue the story of redemption as it relates to Abraham so far. It began with the creation account showing us that God is very powerful. Once we got to Abraham's story, we see that God is faithful. He made promises to Abraham that He fulfilled and was faithful to Abraham even when Abraham wasn't always faithful to God.   Today, we pick up with Abraham's son Isaac. What may be so surprising in this story is how little time we spend with him. Isaac's story only lasts about a chapter before moving quickly on to Jacob who will be the focus more or less through the end of the book. This doesn't mean that he is unimportant or that there isn't so much that we can learn from this chapter.  Our main point today is that we are to Trust in the Giver, not the Gifts.

We find ourselves at the threshold of another year, and this is typically the time where we begin to review and renew. Reviewing what happened and renewing resolve for yet another year. If you've been listening to the radio this Christmas, I'm sure you've heard the guilt inducing lyrics from John Lennon, “So this is Christmas, and what have you done? Another year over, and a new one just begun.” Can you feel your chest tighten? Time's running out! I can think of all the pounds I've added, the money I've overspent, and the time I've wasted! But, ooooh, not this year, this year is going to be different, because I am going to do xyz and prosperity will sure to follow!” Sound familiar? Have you noticed that this happens a lot?   Or maybe you are thinking differently about the future because things look brighter. Perhaps you see the early indications of the market pointing to a better year. We can think that our country has finally been reclaimed and only prosperity awaits!   Deuteronomy 8 points us to think differently about the new year and the best way to live in it. Both of these attitudes point back to ourselves as the masters of our fate, and what our passage is here to tell us is this is a very dangerous way to think about the New Year. Let's find a better way to think and live in the new year.     ‌

This is the message from our Christmas Eve service. 

It has been said that the best way to sum up the book of Revelation is to say, “Jesus wins.” Now, that is true as far as it goes, but this doesn't go far enough. The book tells us more than just Jesus wins, because it tells us how Jesus wins. Details are important, because details give us a clearer picture of who Jesus is and always was.   ‌ This scene is an important detail in our Portrait of Jesus series because it helps form the final word of the subtitle I stole from Beth McGrew for this series: Jesus, Meek and Wild. This is the wild part.   ‌ Jesus isn't a general leading from the rear. His garments have blood on them. He is getting personally involved. His eyes are described as flames, and His mouth wields a sword! This is a very different picture of a Lamb being led to slaughter, but I think a careful study of this passage will enhance your view of Jesus.   For one, this picture will help us appreciate how patient Jesus was. At any moment, He would have been justified to slaughter everyone there, especially at the cross. But He doesn't.   I think that this also shows us where Christmas is ultimately going. We rightly talk about that Christmas begins in the manger and goes to the cross, but that isn't all there is. The cross is the redemptive moment for us, but the ultimately victorious moment is here. It begins in the manger, and it ends on the Throne, all enemies and threats to it being decisively defeated.

We are going to take a look at one of the most complicated and comforting mysteries in the Bible. How is Jesus in one Person able to have a fully divine nature and a fully human nature? There is one sense in which that mystery is simply left at that: a mystery. As one theologian put it: “We are simply told what Jesus is, without any attempt to show how He became what He is…It has always recognized the incarnation as a mystery which defies explanation. And so it will remain, because it is the miracle of miracles” (Berkhof, 321). ‌ But just because we can't explain how this mystery works, doesn't mean we can't be awed by viewing it. I can't possibly explain how a star manages for most of its life not to be crushed by its own gravity or how a hunk of rock and gases emit light, but I can still be captured by its beauty in the night sky. ‌ Now, unlike a star, Jesus is more than someone to admire and ultimately worship and obey. He's not less than that, but the angle that I want to take a look at today is the comforting aspect of knowing who our God is.   The last couple of weeks, we have been examining the Person of Jesus. The first week of Advent, we look at Jesus' divinity, as clearly seen in John 1:1-14 . Next, we saw the humanity of Jesus out of Luke 2:52 Now, we are going to look at those two elements together and see what it means for Jesus to be the Godman. Again, how this works is a mystery beyond human mental capability, but what this means for us is well within our grasp to understand and worship. ‌ We will consider this chapter under a couple of broad headings. The first is Jesus is the King of all Kings. Second, Jesus is the reconciler of all things, and Third, Therefore, Jesus is your sole Hope  

Interestingly, one of the harder things for the ancient peoples to believe about Jesus was that He was truly human. When a person rises from the dead, it isn't too difficult to believe that they are truly divine, but the idea that Jesus was also truly human was a little much. Many at that time thought that Jesus only “appeared” to be human, walking around the earth like some sort of phantom. It was just too hard to imagine.   ‌ It is hard for us to conceive as well. It is hard for us to express that God experienced limits in the person of Jesus. It is hard for us to believe that Jesus actually does understand where we are coming from. He doesn't know our weaknesses in just an academic sense. He has actually experienced our troubles physically AND emotionally. All those things that we would say makes us human from a theological understanding to a popular understanding were true of Jesus.

When we think about Christmas, it is so easy to be distracted by all the wonderful things that happen in this time of year. We are reminded by literally all the Christmas movies that Christmas isn't about the gifts, the lights, the trees, but when asked what Christmas is actually about  usually the answer is “the people that you are with.” Of course, as wonderful as family and friends are, that isn't what Christmas is about.   This might be the moment at which Charlie Brown's Linus might be feeling a little smug in that he quotes from Luke 2 when asked what Christmas is about. And Linus is right! It is about the birth of Jesus! But what does that mean? We are so familiar with this passage that we can zip right by what that incredible sentence is saying in verse 11 of Luke 2.  Who is Jesus, and how is He able to be that Savior and Lord?  That is the question I would like for us to dwell on during this advent season. Jesus is more than a manger. What happens here in the Christmas story is something that has kept historians and theologians busy for the last 2000 years. More has been written and thought about concerning Jesus than any other figure, and this Christmas, we are going to meditate on why.  I'm calling this series “A Portrait of Jesus” but if I could give a subtitle, I would steal it from an online author I follow, Bethel McGrew, and call it “Jesus: Meek and Wild.” 

There is a whole genre of misbehavior online called “being the main character.” This “main character” label is given to people who act like they have the staring role in the world's story. The camera is fixed on their situation and everyone else is a just an extra, a background character, and NPC. Main character people have all sorts of annoying habits like standing directly in front of elevators getting in the way of people trying to get out, or blocking other people's view of an area so that they can get that perfect instagram shot. It is a pattern of behavior that says “life is about me, and no matter who else I affect negatively, I am going to do what I want.” Videos and posts online to shame such people are popular because we all understand (at least when WE aren't behaving like that) that life is not all about us.   ‌But if life isn't about us, then who is it about? If we aren't the main character in this world, who is? And most importantly, how do we relate to this Main Character and His story?   ‌These are the questions that we are going to be asking ourselves as we close our series on the five solas. So far, we have seen in Scripture Alone that by Grace Alone in Christ Alone we find salvation through Faith Alone. Today, we find out that all of this, all of life, is for the Glory of God alone, Soli Deo Gloria.

Today, we are going to be talking about the only thing which separates true Christianity from every other religion or approach to God and life. That concept is faith alone.   Faith alone is a humility boosting doctrine. Indeed, Paul tells us in Ephesians 2:8-9 that it is so that we would not boast. Reminding ourselves that we are only going to heaven because of the work of someone else is humiliating. This is why every other religion that is man made doesn't like this concept. Every other religion says you have to do something to convince God to like you!   Faith alone is also a God glorifying doctrine. God doesn't need help saving us or need help being convinced to save us. It is His work that He has already done that saves us. He gets all the glory, all the praise, all the recognition that He is the important one here.     ‌

If you were given the task to describe God in a single sentence, what would you emphasize?   Listen to how the Old Testament describes God: ‌ Psalm 86:15 “But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.”   Joel 2:13 “and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster.”   ‌Finally, look at Jonah 4:2 “And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” ‌ Is this just some writer's opinions? How do we know that they have the right view of God? Why does it seem like they are all working off that same line “gracious and merciful”? Sounds like that comes from somewhere.   ‌Well, that line does come from somewhere. It turns out that this is the line that God uses to introduce Himself! God is going to use a sentence or two describe Himself. So what does a perfect (by definition) summary of God sound like?   Exodus 34:6 “The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,” Now, there is more that we will get to in a moment, but let's focus on this first part for right now

How do we know what, if anything, is true in this world? ‌ Where do you go when you want to know if something has really happened in this world? Do you go to the TV and tune into your favorite news caster? Do you run to your social media of your choice to follow after those who know the “real story”? Do you pull up your favorite long-form podcast and hope that somewhere in those 3 hours of a comedian interviewing a guest will you find what is really true? Or do you run to your favorite AI bot hoping that the machine will filter out human error (spoiler alert: it won't). ‌ What we are increasingly finding is that really no matter which one we choose, there is some sort of drawback to getting the full truth. No matter who you listen to, there are biases in presenters. It's just part of being human. There are limitations because of how they present their message. TV presenters are limited to how long their segments between commercials are (usually somewhere between the 7 and 15 minute mark) and podcasters have the opposite problem of making the key point in a sea of content. AI, for as interesting as a field as that is makes just as many, if not more, mistakes as the humans do! ‌ To sum it up, we live in an age of information but not an age of wisdom.   Don't you wish there was a reliable source not only of information but of the information you actually need?   Well, I've got some good news for you: It's the Bible, God's Book.

We often celebrate Reformation Sunday for all the wrong reasons. Yes, we rejoice in the work that Martin Luther accomplished, but he shouldn't be our focus. Yes, we rejoice in the proper realignment of Church authority, the translations of the Bible into the language of the people, the return of congregational singing and centrality of preaching, and recapturing of Sola Scriptura, but none of those things should be our focus. None of those things on their own changed the world.  It wasn't Luther nailing his theses to the door, but God nailing His Son to the cross that changed the world. It is the recapturing of that reality, the recovery of the gospel, that turned the world upside down yet again. The gospel has that effect in history. Christ dying for our sins and rising again is what we celebrate every Sunday, and on this Sunday we remember how easily we lost sight of that gospel. Reformation Sunday isn't about patting ourselves on the back that we are right. It is a warning to us of how easily we forget. It's a reminder to us to take heed lest we fall. The sins of the past always return in the present, but they just update their clothing, their mask.  Today, we are going to reexamine the sins of Rome, discover our own version of that sin, but then happily settle on Christ and celebrate Him. Our main point today is Only Christ can purchase our peace

Why do so many heroes of the Bible act so poorly? All of the characters that we have met and spent some time with so far all had this tragic flaw at some point in their story. Adam was the literal first one. He was completely set up for success, but when given the temptation to sin, he did. The same went for Cain, the first born of Adam, until his brother did better than he did. Noah pursued after God for over a hundred and some years building a boat to save the world, but he couldn't escape the allure of drunkenness. Abraham started out with immediate obedience to what God commanded him, even if he did have some fits and starts along the way.  In each of these flaws, however, it seems that they at least started well. Noah was a righteous man in God's eyes before the call to him went out. Abraham obviously started out well, and even the errors that he made along the way were only after much time of waiting and seemingly no move on God's part.  This little episode is different. For the first time, we are getting an intimate look at these twins from the moment of their birth. We met Noah when he was already 500 years old. We met Abraham at 75 years old. Yes, we saw Isaac when he was born and again at probably 14, but there wasn't a whole lot of interaction with him. One has figured out a few things at this age. Yet here, we are meeting these men very early on. We are seeing them without the years of maturity and therefore getting to see God work on someone from the beginning.  We will see our main point today: Bad starts don't have to have bad finishes 

You know what is really hard for humans to do? Let God be God. We have a list of things that we think God isn't allowed to do, or at least a list of things that we would rather Him check with us first before He does them. He doesn't give us the reason for why He does things, and given all that we read in the Bible, you would think He should be trusted at this point.  We saw last week that God has a plan for the unplanned. Here God was able to use the sin of Abraham to set things up for turnarounds thousands of years in the future. We've seen God work in all kinds of ways to ensure that the blessing is transmitted from one generation to another. He has planned from the very beginning of this book that the seed of the woman would crush the head of the snake. We've seen that there is a line of the woman and a line of the snake down through every list of names. We had Cain and Abel. The line was clear until Cain killed Abel! Doesn't sound like the seed crushing the head of the snake, does it? But then God brings Seth into the world who ultimately produces Noah. Noah has three sons one of whom (Ham) has a cursed family line that will end up serving the line of Shem. Eventually, we see the line of Shem produce Abraham. It is promised that he will have the seed! We see Ishmael born, but it will be Isaac, the technically second son, who will have the blessing of the seed.  Up to this point, you could be confused as to how these lines are decided. Thus far, it looks like each person has chosen their own adventure. Abel was a right worshiper, and Cain was not. It wasn't until Cain became a murderer that it was crystal clear who was who. Ham didn't stand out until he mocked his father's nakedness. Ishmael stood out from the beginning, but that was because Hagar wasn't the woman of promise. It might look like that God has thus far been reacting to what humanity has been doing. Yes, the blessing has been safe thus far, but is that because God is simply the best at taking life's lemons and making lemonade? Or is God's control more comprehensive than we might imagine?  The present story will make clear how it is that God runs the show. This is a passage that Paul makes reference to when talking about God's control of matters. As we will see today, and in weeks following that God sovereignly directs His plans beforehand, yet everyone is both dependent on God and responsible to God.

One thing I love about a good story is a conclusion where everything is wrapped up cleanly. No threads are left bare, trajectories have reached their destination. This chapter begins feeling that way. We are given the final years of Abraham's life in a rapid fire succession of children's names, activities, and final destinations. He has lived well, scattered his seed into the world, and is now coming to the end of his days, old and full of years. There is something satisfying about this. He made it. He saw the three promises made to him fulfilled. Yes, it took him his full life to see them realized, but it was done. Yes, he made many mistakes and sinned a bunch throughout his life, but here it is all laid out for us, so clean, so complete.  What do you want the end of your life to look like? We are spared the ugly details like what and how much was hurting in Abraham's body, but what do you want this part of your life to look like? Do you want those days of your life marked by gratitude of how God has worked even in the hard times? How does one even achieve a life like this?  Do you think about it, or does the very thought terrify you? I think that there is a shared fear amongst parents and children, leaders and their followers: what life is going to look like without them. Parents can look at their children and wonder how on earth God is going to do something with them. Children can easily look at parents and wonder what will life be like without their guidance, even the guidance that they resent at the moment. When we get used to God working through certain people, certain channels, it becomes harder to remember that God is the one actually making all of this work.  We are in the middle of yet another intense election cycle. Part of the angst comes from the real question of how is God going to bring good out of what is happening today. Once agin, buried in a pile of names, is a story of God's faithfulness and redemption for a truly unexpected people. Our two points today will be God has a plan for the unplanned and God will continue to work through that plan without a patriarch. 

Have you heard the refrain, "I just worry about what it is going to be like for you kids in the future." It's a lament that flows from my own mouth now that the weight of parenthood sits on my shoulders. We just want the next generation to be ok, and if you happen to be in that generation, you just want things to be ok, too!  In this chapter, we have such a beautiful slice of life in Abraham's family. So far in Genesis, we have only seen Abraham go through these supernatural problems and triumphs. Abraham was sent on this unknown journey into the wild, hundreds of miles away from anything he knew. In the next chapter, his lying is bringing down and entire country with sickness. The next chapter has him taking his personal army to go rescue his nephew from a coalition of pagan kings. After that, God Himself comes down and makes a covenant right in front of him. After THAT Abraham finds himself in the middle of a squabble between his two wives, and then after THAT Abraham has lunch face to face with God, and then after, after THAT God supernaturally gives Him as son whom he asks Him to sacrifice and then stops him last minute.  Could we get a normal-sized problem to see how to faithfully work through that?  Have you ever worried about the next generation? Have you ever worried about your own future? Well, Abraham has gone through that, too. So let's take a look at how Abraham (but mostly God) works through passing the torch. 

How are you faithful to God when it seems like God is not being faithful to you? All the back in chapter 12, Abraham was promised by God to have a land, seed, and a blessing. Despite Abraham's foibles, God consistently worked out His promises, even though they were often at the last minute! There was, however, one promise that hadn't been fulfilled yet: the land. All of the other promises were fulfilled with Abraham and Sarah together, and I could imagine that he might have thought that the land would come through while she was still alive.  Do we not do the same thing? Do you have ideas of not only what God has promised you but how He is going to fulfill them? Do we not sometimes feel betrayed when things don't go exactly as we imagine them?  I can only imagine the despair that such a seeming betrayal contains, yet in this passage, we get to see Abraham reach this point. This chapter is about burying his wife, Sarah, the matriarch of Israel. She was the only woman who could bring in the promised son. Abraham's seed could be delivered only from her womb, a woman blessed with favor from God even if she did laugh at Him! She has been at Abraham's side ever since he left the homeland of Ur. She has seen the delivery of the promise of blessing and of a descendant, but she has not seen a land to call her own. She dies a sojourner.  How does Abraham react to this new test of faith in God, and what can we learn from it? That will be our focus as we look at our two points today: Death comes for all in the end, but death isn't always the end.

The first week, we looked at how God grows faith which is through trial. Last week, we saw what faith acts like, in that it isn't just a mental affirmation but it is a deep seated trust in Christ that cannot help but be obedient to what God says. Today, we are going to look at what obedient faith brings to the faithful: blessing.  Now, I'm going to start up front by defining what I am **not** saying here. I am not saying that obedience always brings *immediate* blessing. God isn't a vending machine where if you pray and read your Bible a certain number of times God will give you a blessing that day. I've seen the reverse of this in folks responding to minor setbacks like traffic or a crashed computer with, "Well, I didn't pray today! That's why all these things are happening to me!" I mean, maybe, but there is no way to actually know that, nor is a prayed for day always going to be a trouble free day. God isn't a formula where you plug in this to get that in a predictable way.  I am also not saying that obedience always brings blessings *as we would define the term* like riches or health. You will often find the most godly people in the world enduring the greatest suffering, so we can't make one to one comparisons here. My mom got cancer, and it turned out to be a painful but deep blessing. My mom has been able to walk many others through the same valley, a blessing she wouldn't have without having gone through it herself. This was certainly not the path we all desired her to go, but the Lord is able to make blessings out of things we wouldn't wish for.  So what am I saying? I am saying that true blessing comes through obedience. Exactly what that looks like or when it is going to come is up to the Lord, but we see the consistent witness of Scripture is that righteousness brings reward. 

What is true faith? What does true faith do? Those are two separate questions. If I were to ask you what a flashlight *is* you might describe it as a metal tube with a bulb inside. If I were to ask you what a flashlight *does*, then you would tell me that it shines light.  The same is true of faith. The question "What *is* faith?" is different from "What does it do?" To hear from our own catechism what faith is: "Faith in Jesus Christ is a saving grace whereby we receive and rest upon him alone for salvation as he is offered to us in the gospel." That is what faith *is.* Faith alone is what saves you. Faith isn't works. It is a grace to trust Christ, to count on Him alone for your salvation. Even the book of James is very careful to make a distinction between faith and works as we will see in a moment.  Now, the question that our particular passage prompts us to ask is, "What does faith do?" It will focus our attention on externals. Works is the arena where true faith is displayed. And this is what we are going to see from our passage today. Our two points are: True faith works and true works only come from faith. 

How do you think God should treat you? What does that practically look like? If you don't have an answer for that, consider what the last thing that you complained about was. The last thing that happened to you that you complained about was likely something that you think you deserved from God. "I shouldn't have to do all this work myself." "Why is all this traffic here?" "Do these kids just DELIGHT in messing up the house?" "My family member shouldn't have to suffer like this." Our complaints give insight into what we think we deserve from God, and will likely inform the sorts of questions we bring to these first few verses of Genesis 22.  We have come to the climax of Abraham's story. We might have thought that the climax was last chapter with the birth of Isaac (Bible Talk Podcast). After all that has been the thing that we have been waiting for, the thing that has been put in danger multiple times, the thing that God kept promising to Abraham in 12, 15, 17, 18, and finally in 21 has happened! But now God is asking Abraham to do the unthinkable: sacrifice him. And it isn't just stabbing with a knife. What God is calling for is a whole burnt offering. If Abraham decides to follow through, there is absolutely no turning back. This would be the total destruction of Isaac's body. There would be nothing to bury but ash.  Why on earth would God do this? The way that we answer this question gives us some insight into who we think God is and what we think we deserve. 

What are you known for? It can be something positive or negative. What do you think people think about when they think of you? What would you like them to think?  Here is this passage, we get a glimpse of what is thought about Abraham. And what we find is that there are positive and negative aspects! As one scholar points out, "It is ironic that the two things Abimelech knew about Abraham were that God was with him and that he was not altogether trustworthy (recall chap. 20)." (387) If you remember what we talked about a couple weeks ago, the last time Abraham and Abimelech met, Abraham was pulling the ole' "she's my sister, so don't kill me" routine. Abraham admitted to Abimelech that this was something of a habit of his.  From Abimelech's perspective, he needed to make a covenant with Abraham, but the opening reason actually has nothing to do with Abraham, per se. We are going to explore what that is by looking at our two points today: Our relationship with God is the most valuable thing we have and Bringing others into that relationship is the kindest thing we can do. 

Have you ever waited a long time for a blessing? Maybe it was marriage or children, maybe it was entrance into ministry, retirement, whatever you've been waiting for. What did you feel once you got it? In some ways, before you achieved it, it sort of seemed like life would just sorta stop once you got there. We wouldn't have put it that way while working towards it, but it does kinda feel that way, doesn't it? You achieved your goal! Now what? God still has more for you to do. It turns out that once you got married you didn't just ascend into heaven. Once you got your goal, you didn't find total security. You've gotten the blessing, but you still have to trust God.  Well, this is the chapter that Abraham has been waiting for since chapter 12. Thousands of miles traveled, over two decades of waiting, two kidnappings of his wife, and two countries nearly destroyed because of it, here we are, the birth of Isaac! The promise is fulfilled! But life keeps going. The need to trust in God's working is more needed than ever. And if one thought that being asked to be patient was hard, oh just wait until we look at what is in store for Abraham in the next two chapters.  Today, we are going to look at our two points: God provides His promises AND God protects His promises. 

Organized people talk about the power of habits, the things that you do everyday without having to really think about them. Most of us don't have to have a check list that includes brushing your teeth at night because that is (hopefully) an established habit! Using the power of habit can be an amazing force for good if you have developed good habits. A habit of exercise, Bible reading, and prayer will make for an incredibly healthy life.  But the power of habits can work in the opposite direction as well. What is your habit when you are scared? Do you jump into over planning mode? Do the opposite and run and hide? Distract yourself? Indulge in a sin? Do you steal what you already own in Christ? 

We are going to talk about hope today. We are going to do that today because we are Christians, and it is the one thing that we truly have that the rest of the world does not. I am not talking about hope as some sort of wish or platitude that you put on a coffee mug. But I am talking about *real* hope. Hope that follows you into the ICU and beyond. This is the sort of hope that cannot be bought or earned. It is a hope that can only be given to you as a gift, because the promise of this sort of hope would be utterly outrageous to offer unless it comes from God Himself. Because, as it turns out, the hope we have isn't a silver lining or a place we will live in someday. Our hope is Christ Himself, and I hope that our time together will be one of worshipping Him and reveling in that hope together.  I've chosen this passage today because it reflects where I think all of us to some degree where we are today. We lost a great man this week. My task here isn't to try to get us to stop grieving. That's not what this passage calls us to do. This passage calls us not to grieve, *"as those do who have no hope.*" We do have a hope, so our grief is different. It is with sobs and smiles. Tears of joy and pain.

Have you ever told someone how to do a particular task but they insist on doing it some other way? Even though no other way exists to do that task, they insist on relentlessly attempting to do that which isn't right. Kids do this all the time, don't they? We have sayings like, "If at first you don't succeed, do it the way mom told you to do it." How much easier our lives would be, eh?  But we can't judge them too harshly because we often find ourselves in the same boat, don't we? God tells us explicitly how to live and even what to do when we don't do it right and still we resist Him. We can see this on full display here with Lot on his way out of Sodom.  Last week, we took a deep, hard look at how Lot got into the situation that he got into. We found that even a man given the grace of God can still get terrifyingly used to evil such that he would use it himself. God is merciful, however, and is still committed to not sweep away Lot with the rest of the city. God begins the extraction process, but Lot seems to be doing his best to not cooperate with the process. This is extremely frustrating to watch, but there is a lot that we can learn here as we finish our sermon from last week. 

in is a great trapper. Do you know what a trapper does? A trapper hunts in a seemingly passive way. It would seem that all they do is place traps down and hope animals walk into them, but there is a lot more to it than that. They observe animal tracks, place the trap in such as way that it is disguised. Food is carefully chosen to attract the animal. The prey is sized up to be sure to get the right cage, and of course the trapper places it when they know they won't be seen. It is a very active and effective process. Get the animal to go where it wouldn't go normally by offering it something it wants in a place that looks perfectly safe.  Sin works the same way. Sin offers you something that looks good and useful. It seems safe, without consequence, and entirely reversible. It's like the mechanic who got addicted to drinking break fluid; he can stop whenever he wants. But this is the fundamental lie of sin. It can give you want you want, no, what you *need* without consequences. Sin doesn't share. It only takes. And that is what we are going to see today as we focus on the fate of Lot in this chapter. We will look at two points: Sin will imprison you, so don't accommodate it. and God's Grace will free you, so embrace it.  

Sexual identity is a rising concern in our world that has left many Christians unsure of how to respond. What does it look like to faithfully love those who base their identity in homosexual practices?  In this message, we will look at how the doctrine of the inspiration of Scripture informs how we should think and speak about this issue to friends, family, and the wider world who participate in homosexuality in a hopeful way. 

This week we welcome guest preacher Theodore Woo, a seminary student preparing to go into the ministry. He brought to us a message out of Matthew 6 about the Fatherhood of God. 

Today, we finish up last week's message by looking now at how personally involved God is in judgment as well as blessing.

For a God who never gets hungry, He sure eats a lot. This isn't because God has been dishonest with us about His needs. God doesn't get hungry or need anything from us. Psalm 50:12-13 put it this way "If I were hungry, I would not tell you, for the world and its fullness are mine. Do I eat the flesh of bulls or drink the blood of goats?" The expected answer is, "No." God doesn't need to eat something because He doesn't have a body. Even if He did need to eat, He wouldn't be waiting around for us to feed Him because He already owns everything in the earth.  So why is He eating here? He doesn't need it. This is meant to draw our attention when God does something He doesn't have to do. It means that God is making a point. He doesn't want us to walk away from this passage to say that God has a taste for beef. He is showing Abraham, and us, something special by coming down to eat with Abraham.  We are only going to get to our first point today: God is personally involved in blessing and judgment.  In our tour of Genesis, I want us to stare at this point for a minute, namely, the imminence of God, His closeness, His intimacy. This was a point that I had missed in my initial study of this passage, so I greatly owe Dr. Allen Ross for pointing me in this direction for this sermon. It is easy to miss the closeness and intimacy with God in Genesis so far because of all the big things He does. He sets up the world, and then He floods the whole thing. He separates all the peoples by introducing different languages. He brings a plague on all of Egypt. He helps Abraham defeat close to half a dozen kingdoms in battle. He is promising that Abraham will have descendants outnumbering the stars! In the next chapter, He turns the green, fertile fields of Sodom into the Dead Sea with flaming brimstone launched from heaven!  And then there's this chapter where He stops by for lunch. 

Symbols are important things. They aren't just images that are nice to have. They are essential to our memory. We have rings for marriage because they are meant to remind us to stay faithful. I don't need reminding that I am married; I need reminding that that marriage makes a difference in how I live. I am no longer just me. I am married to my wife. That doesn't just change what I do in any given bedroom. It changes how I take out the trash, how I spend money, and it even changes things for descendants. My children are greatly affected by my covenant with my wife. Their lives are different because of it.  Today, we are going to be looking at a symbol for a covenant that has effect even unto today, circumcision. Modern life has made this awkward to talk about, but I think precisely because it is such an intimate symbol, it really strikes a cord that this is what was used by God in the Old Testament. Now, just to clarify at the start, circumcision is not required today (Acts 15). You do not need to undergo this process to be saved. There is nothing that saves you but the blood of Christ.  That being said, we will see that there are some elements of this covenant that continue. We will see that though this promise is made to Abraham and Isaac, Ishmael will receive the sign, too. We will see that God works in households, not just individuals. Circumcision gives blessing to all in that covenant, but the full enjoyment of the blessings of that covenant are for those who are circumcised in heart and thus obey the will of God (Redd, 142 *Covenant Theology*).   Today we will explore our two points: God provides a sign of His covenant and We are called to apply and remember His sign.  

What does it mean to believe? When we tell people that they need to "believe in Jesus," what are we actually telling them? This is a key question to answer, because whatever it means to believe is how Abram was counted as righteous before God. And according to Paul, whatever it means to believe in Jesus is how *we* are counted righteous as well, is how we get to heaven—or not. This passage is mentioned many times in the New Testament, so if they saw it as important, we must see it as important. I will give you the answer up front, and then we will develop it as we go. To believe, simply enough, is to see something as dependable (Ross, 310) or "place trust in someone with confidence..." (Matthews, 166). To believe in God is to see Him as dependable and then live in light of that (Ross, 310)!   This should be a pretty understandable concept because W]we depend on things all the time. Whenever a dad is loading up a trailer and needs to secure the load, what does he reach for? The ratchet straps! After expertly crisscrossing the trailer, tightening it down, what is he practically *required* to say after giving it a tap? "That's not going anywhere." Why does he say that (every time)? It is because he sees those straps as dependable. While the rest of us nervously look back at the load over each bounce, eyes are forward because he knows what those straps will do. Do you depend on God to at least the same degree your dad depends on those ratchet straps? If not, I encourage you to listen in to what Genesis 15 has to say.  We will unpack this more as we uncover our two points today:  God promises what only He can deliver and God gives signs so we won't forget His promises.