Podcasts about only christ

Matthew 15 shows us that Christ Makes Us Clean, Not Tradition. Pastor Daniel Samms walks us through how the traditions of the Pharisees became an encumbrance as they acted without faith. Only Christ can make us clean by faith.

Send us a textA growing corner of the Woke Right is trying to make “tyranny” sound virtuous—ignoring connotations of the word to argue that an “absolute ruler” is actually a good thing. But this revisionist spin doesn't just break language... it breaks theology. I'll explain why.Here's the truth: Only Christ rules absolutely—no human authority can ever claim thatThe original definition of “tyranny” doesn't save it from being unbiblicalThis language game is coordinated, calculated, and deeply misleadingChristians need to stop flirting with political idolatry disguised as orthodoxyIf you care about biblical clarity, the lordship of Christ, and resisting counterfeit kingdoms—this one's for you.Support the showSupport the Show! https://www.patreon.com/sparenoarrowsCheck out the video Podcast: https://www.youtube.com/@sparenoarrowsConnect with me on Instagram: https://www.instagram.com/spare_no_arrows/Spare no Arrows on Spotify https://open.spotify.com/show/6CqhvtMWRItkoiv8ZrJ6zVSpare no Arrows on Apple Podcast https://podcasts.apple.com/us/podcast/spare-no-arrows/id1528869516

MAUNDY THURSDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS *Please Stand If Able Prelude - Dear Lord, and Father of Mankind -Paul Randall Keith Lighting of Candles *Greeting Leader: The grace of the Lord Jesus Christ be with you. People: And also with you. Leader: Taste and see the goodness of the Lord. People: Christ has prepared a feast of love. *Hymn - Guide Me, O Thou Great Jehovah #127 *Opening Prayer - Holy Thursday UMH p. 238 Confession and Pardon My sisters and brothers, Christ shows us his love by becoming a humble servant. Let us draw near to God and confess our sin in the truth of God's Spirit. Silent Prayer Most merciful God, we your Church confess that often our spirit has not been that of Christ. Where we have failed to love one another as he loves us, where we have pledged loyalty to him with our lips and then betrayed, deserted, or denied him, forgive us, we pray; and by your Spirit make us faithful in every time of trial; through Jesus Christ our Lord. Amen. Who is in a position to condemn? Only Christ. But Christ suffered and died for us, was raised from the dead and ascended on high for us, and continues to intercede for us. Believe the good news: In the name of Jesus Christ, you are forgiven! In the name of Jesus Christ, you are forgiven! Glory to God. Amen. Scripture: Holy Sunday through the Last Supper Luke 21:34-13; John13:3-10a; Luke 22:14-20 Message Offertory - Meditation on Olives Brow-Anthony Giamanco *Hymn - Let Us Break Bread Together #618 (vs. 1-3) Communion – Insert *Response Leader: God is light, in whom there is no darkness at all. People: Jesus Christ is the light of the world. Leader: And this is the judgment, that the light has come into the world, People: and we loved darkness rather than light. *Hymn - Lord of the Dance #261 (vs. 1-4) Benediction Postlude - Ah, Holy Jesus- William Allen Pasch

MAUNDY THURSDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS *Please Stand If Able Prelude - Dear Lord, and Father of Mankind -Paul Randall Keith Lighting of Candles *Greeting Leader: The grace of the Lord Jesus Christ be with you. People: And also with you. Leader: Taste and see the goodness of the Lord. People: Christ has prepared a feast of love. *Hymn - Guide Me, O Thou Great Jehovah #127 *Opening Prayer - Holy Thursday UMH p. 238 Confession and Pardon My sisters and brothers, Christ shows us his love by becoming a humble servant. Let us draw near to God and confess our sin in the truth of God's Spirit. Silent Prayer Most merciful God, we your Church confess that often our spirit has not been that of Christ. Where we have failed to love one another as he loves us, where we have pledged loyalty to him with our lips and then betrayed, deserted, or denied him, forgive us, we pray; and by your Spirit make us faithful in every time of trial; through Jesus Christ our Lord. Amen. Who is in a position to condemn? Only Christ. But Christ suffered and died for us, was raised from the dead and ascended on high for us, and continues to intercede for us. Believe the good news: In the name of Jesus Christ, you are forgiven! In the name of Jesus Christ, you are forgiven! Glory to God. Amen. Scripture: Holy Sunday through the Last Supper Luke 21:34-13; John13:3-10a; Luke 22:14-20 Message Offertory - Meditation on Olives Brow-Anthony Giamanco *Hymn - Let Us Break Bread Together #618 (vs. 1-3) Communion – Insert *Response Leader: God is light, in whom there is no darkness at all. People: Jesus Christ is the light of the world. Leader: And this is the judgment, that the light has come into the world, People: and we loved darkness rather than light. *Hymn - Lord of the Dance #261 (vs. 1-4) Benediction Postlude - Ah, Holy Jesus- William Allen Pasch

MAUNDY THURSDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS *Please Stand If Able Prelude - Dear Lord, and Father of Mankind -Paul Randall Keith Lighting of Candles *Greeting Leader: The grace of the Lord Jesus Christ be with you. People: And also with you. Leader: Taste and see the goodness of the Lord. People: Christ has prepared a feast of love. *Hymn - Guide Me, O Thou Great Jehovah #127 *Opening Prayer - Holy Thursday UMH p. 238 Confession and Pardon My sisters and brothers, Christ shows us his love by becoming a humble servant. Let us draw near to God and confess our sin in the truth of God's Spirit. Silent Prayer Most merciful God, we your Church confess that often our spirit has not been that of Christ. Where we have failed to love one another as he loves us, where we have pledged loyalty to him with our lips and then betrayed, deserted, or denied him, forgive us, we pray; and by your Spirit make us faithful in every time of trial; through Jesus Christ our Lord. Amen. Who is in a position to condemn? Only Christ. But Christ suffered and died for us, was raised from the dead and ascended on high for us, and continues to intercede for us. Believe the good news: In the name of Jesus Christ, you are forgiven! In the name of Jesus Christ, you are forgiven! Glory to God. Amen. Scripture: Holy Sunday through the Last Supper Luke 21:34-13; John13:3-10a; Luke 22:14-20 Message Offertory - Meditation on Olives Brow-Anthony Giamanco *Hymn - Let Us Break Bread Together #618 (vs. 1-3) Communion – Insert *Response Leader: God is light, in whom there is no darkness at all. People: Jesus Christ is the light of the world. Leader: And this is the judgment, that the light has come into the world, People: and we loved darkness rather than light. *Hymn - Lord of the Dance #261 (vs. 1-4) Benediction Postlude - Ah, Holy Jesus- William Allen Pasch

MAUNDY THURSDAY REV. KENDRA BALLIET ORGANIST JAMES ROSS *Please Stand If Able Prelude - Dear Lord, and Father of Mankind -Paul Randall Keith Lighting of Candles *Greeting Leader: The grace of the Lord Jesus Christ be with you. People: And also with you. Leader: Taste and see the goodness of the Lord. People: Christ has prepared a feast of love. *Hymn - Guide Me, O Thou Great Jehovah #127 *Opening Prayer - Holy Thursday UMH p. 238 Confession and Pardon My sisters and brothers, Christ shows us his love by becoming a humble servant. Let us draw near to God and confess our sin in the truth of God's Spirit. Silent Prayer Most merciful God, we your Church confess that often our spirit has not been that of Christ. Where we have failed to love one another as he loves us, where we have pledged loyalty to him with our lips and then betrayed, deserted, or denied him, forgive us, we pray; and by your Spirit make us faithful in every time of trial; through Jesus Christ our Lord. Amen. Who is in a position to condemn? Only Christ. But Christ suffered and died for us, was raised from the dead and ascended on high for us, and continues to intercede for us. Believe the good news: In the name of Jesus Christ, you are forgiven! In the name of Jesus Christ, you are forgiven! Glory to God. Amen. Scripture: Holy Sunday through the Last Supper Luke 21:34-13; John13:3-10a; Luke 22:14-20 Message Offertory - Meditation on Olives Brow-Anthony Giamanco *Hymn - Let Us Break Bread Together #618 (vs. 1-3) Communion – Insert *Response Leader: God is light, in whom there is no darkness at all. People: Jesus Christ is the light of the world. Leader: And this is the judgment, that the light has come into the world, People: and we loved darkness rather than light. *Hymn - Lord of the Dance #261 (vs. 1-4) Benediction Postlude - Ah, Holy Jesus- William Allen Pasch

Tim and Jack welcome back Nick Graff, a former Marine Corps sergeant and special forces member, to discuss the aftermath of Seminex and its implications for the modern Lutheran Church—Missouri Synod.• The aftermath of Seminex resulted in a more confessionally unified LCMS while also creating a spirit of disunity• Contemporary debates about worship styles often conflate adiaphora (non-essential matters) with doctrine• "Liturgical pietism" can potentially make the liturgy, rather than Christ, the focus of worship• Political identities increasingly supersede baptismal identities in church conflicts• American politics have become more tribal, affecting how Christians relate to one another• "Backdoor ecumenicism" allows non-Lutheran theological concepts to enter through political associations• The church tends to focus on power struggles rather than creating hospitable spaces for sinners• "Sinners belong in church" remains a foundational Lutheran principle• Only Christ—not human efforts to enforce conformity—can bring order to a fallen worldSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

In Lent we reflect upon sin in our lives. We might not notice, however, that besides being personal actions or failures, sin is also a pervasive reality from which we cannot escape even when we want to. Only Christ can free us from that reality and cleanse us for life with God.. Father William Grimm shares some thoughts on this.Produced by Binu Alex 
About the Speaker: Father William Grimm, a native of New York City, is a missioner and presbyter who since 1973 has served in Japan, Hong Kong and Cambodia. A graduate of the Columbia University Graduate School of Journalism in New York, he is the active emeritus publisher of UCA News. Now based in the United States, he regularly contributes columns, some of which have been collected in the UCA News e-book Spoutings. He is also the presenter of popular Sunday homilies telecast by UCA News each week. A collection of those homilies has been published as Dialogue of One. For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

Today's episode reflects on a lesson from childhood—taking responsibility for our wrongs rather than hiding them. Though difficult, this practice taught that sin has real consequences. Likewise, the Church calls us to repentance, not for punishment, but for healing. We cannot make ourselves holy or reconcile with God by our own efforts. Only Christ, who bore our sin and shame, can do that. This Lent, we are called to stand together in prayer, fasting, and charity—not to earn righteousness, but to live out the new life Christ has given us. Now is the time for grace, mercy, and true renewal.

Isaiah – The Old Testament Evangelist foretold the complete plan of salvation fulfilled in Jesus Christ. In today's study, we uncover 10 key steps to salvation as revealed in the book of Isaiah, showing how God's redemptive plan was always centered on Jesus, the Messiah.

When we have a clear conscience, we can walk with God moment by moment in joyful gratitude. How can we remain in that joy each day? In this message from 1 John 1, Pastor Lutzer notes three steps to overcome the barriers to our fellowship with God. Only Christ can deliver us from sin and give us true joy. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

When we have a clear conscience, we can walk with God moment by moment in joyful gratitude. How can we remain in that joy each day? In this message from 1 John 1, Pastor Lutzer notes three steps to overcome the barriers to our fellowship with God. Only Christ can deliver us from sin and give us true joy. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor.   Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

Jesus' kingdom authority has been the focus throughout Mark 1. He burst onto the scene proclaiming that the Kingdom of God is at hand and calling people to repent and believe the good news. Then, Mark presents four consecutive miracles that demonstrate Christ's authority. Jesus casts out an unclean spirit in the synagogue of Capernaum, showing His authority over the kingdom of darkness. He heals Peter's mother-in-law because He has authority over every effect of the fall. Last week, we examined the third miracle, when Jesus cleansed a leper. Only Christ has the authority to make the unclean clean. Each of these miracles reveals more of the Messiah's authority to bring God's Kingdom, culminating in the exercise of His most incredible display of authority. This Sunday, Mark presents the fourth miracle, revealing that Jesus has the authority to forgive sin. The story of four men breaking through the roof to let down their paralytic friend before Jesus is a well-known narrative. Yet, this event is not just another physical healing. After seeing the faith of these men who are determined to get to Jesus and seeing the paralyzed man suffering before Him, Jesus does not immediately say, “Pick up your bed and walk.” Instead, His first words are, “Son, your sins are forgiven.” Jesus looks past this man's physical suffering and meets his greatest need. Jesus only heals this man's physical body to prove that He has the authority to forgive sins. When Christ pronounces the man's sins forgiven, scribes in the crowd are offended that Jesus would claim an authority only God has. Only God can forgive sins, and claiming this authority is blasphemy. Knowing what is in their hearts, Jesus heals this man proving that He indeed is “the Son of Man” and “has authority on earth to forgive sins.” (Mark 2:10). I. Setting (v. 1-2) II. Faith Is Displayed In Action (v. 3-5a) III. Jesus Meets Our Greatest Need (v. 5) IV. Jesus Has Authority To Forgive Sin (v. 6-12)

(2 Timothy 3:13-17) In an age of deception God's people must know what they believe - and why! We must be ready to share with others, not what we think, but what God thinks. It is time to know and make known what the Bible says. (0938250211/13) ----more---- The Purpose and Profit of the Bible Everywhere I go, it seems that the favorite verse of people today seems to be 2 Timothy 3 and verse number 13, where the Bible says, "But evil men and seducers shall wax worse and worse, deceiving and being deceived." I hear everybody quoting that verse and talking about how bad things have gotten and the pitiful condition of churches and communities and culture, and there's no doubt that's true. But I want to remind you that verse does not stand alone. That text has a context. As a matter of fact, immediately after the Apostle Paul writes to Timothy, those words, "Evil men and seducers shall wax worse and worse, deceiving and being deceived," he says in the very next verse, 2 Timothy 3:14, "But continue thou in the things which thou hast learned, and hast been assured of, knowing of whom thou hast learned them." In other words, yes, there are negatives all around us, but on the positive side, we're supposed to continue in the truth. Yes, this is an age of deception, all the more reason for us to take a strong stand on the truth. Yes, there is a spirit of Antichrist at work in our world that's trying to deceive people. But friends, just because the spirit of the deceiver is at work does not mean that the Holy Spirit has stopped his work. Oh, the spirit of truth is alive and well. He's at work in me today. He's at work in you today. He's at work through the Word today. And that's why God's people need to know what the Bible says. Listen to the verse again, 2 Timothy chapter 3 verse 14, "But continue thou in the things which thou hast learned. And has been assured of knowing of whom thou hast learned them. " Learning the Bible The three great principles, the three great truths in that verse. Number one, you have to learn the word. He said, if you're going to live it, if you're going to teach it and preach it to others, you have to learn it. So we must learn what God says. Assurance of the Bible Then, you must develop some assurance about what you're learning. He not only says you've learned it, he said you've been assured of these things. You must develop some deep personal conviction that the Word of God truly is that, the Word of God. It is the revelation of God Himself. It is the truth. And I trust and pray that you're developing a deeper and deeper conviction and confidence in the Word of God. This is the very Word of Truth. And you can trust a God who never lies. As a matter of fact, he says at the end of the verse, "Knowing of whom thou hast learned them." What's that a reference to? He goes on in verse 15 to say, "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." He's saying that faith that was laid for you in childhood. That simple truth that you were willing to accept in your youth, don't ever get away from that. No matter how complicated the world may get, no matter how complex the problems may be, always go back again and again to the simplicity that is in Jesus Christ. Only Christ, only the Word of Truth can cut through the mess and the mayhem of our world and of our lives. Only the Lord can do that. So never forget. Where you learned it and who you learned it from. Timothy had a godly mother and a holy grandmother. Do you remember Lois and Eunice? Never forget those people who gave you this heritage. Never forget the people who taught you the truth. Perhaps there's some hint here as well of Paul reminding Timothy of what he personally had taught him in his youth. You remember how Timothy joined Paul when he was just a very young man. Paul is saying, don't ever forget the things that you were taught early on in your life. Don't ever get moved off the foundation of your faith. So number one, you must learn what the Bible says. Then you must be assured of what the Bible says. Continue in the Bible And then, you must continue in what the Bible says, but continue thou in the things which thou hast learned and has been assured of, knowing of whom thou hast learned them. Look, we're living in a world of quitters. Even when it comes to faith, even when it comes to ministry, even when it comes to, to so called Christians, we're living in a world of people that just are giving up on the Lord, giving up on the truth, giving up on the church. Don't be one of those people. You be one of those people that continue. I want to cross the finish line of glory. Not coasting in heaven, but with a pedal to the metal. I want to finish strong. I want to finish well. Is that what you want for your life? And you're going to have to make up your mind today that you're going to continue in what the Bible says. The Sufficiency of Scripture At the end of this very same chapter, he goes on to say these words, 2 Timothy 3 verse 16, "All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works." In other words, we believe in the sufficiency of Scripture. It is enough. God has not told you everything He knows, but He's told you everything you need to know. We have all things that pertain to life and godliness. In the Word of God, God gives you all the truth you need to live a victorious life. The Bible says here that Scripture makes us wise unto salvation. That's where you have to begin, by knowing the Lord as your personal Savior. You can't understand the Word of God if you don't know the God of the Word. So if you're not a believer, let's start here with the most basic thing, God loves you. Jesus Christ died for your sins. He was buried and rose from the dead. He wants to come live in your life and He wants you to live with Him eternally. He wants to give you today everlasting life. Would you put your faith in the Lord Jesus right now? Would you look to him in simple childlike faith and call on him and say, Lord, be merciful to me, a sinner. At first, you must be saved. But then, we don't end there. That's just the beginning. (Visit enjoyingthejourney.org/gospel to learn more.) The Purpose of the Bible after Salvation The Bible says once the scripture makes us wise in a salvation, then it goes on to profit us in these ways: doctrine, reproof, correction, and instruction. Now, notice the divine order here. Doctrine is the foundation. It's what we believe. That's what the word doctrine means. Our beliefs. So you've got to start with what you believe. Honestly, what you believe is going to affect how you behave. We might say it this way, your doctrine affects your deportment. Your life grows out of what you truly believe in your heart. So he begins with doctrine. Then he says, for reproof, That's to show us where we're wrong. Then he says for correction, that's to show us how to get right. Then he says for instruction in righteousness, that's telling us how to stay right. But notice, before he deals with the practicality of our individual life, before he deals with us personally. And the way we live every day, he begins with doctrine. That's why we're beginning this brand new series on what the Bible says. Why? Because only by learning what the Bible says can we learn truly what God wants. When you come to study the Bible, you shouldn't come to, to learn things. Some people study the Bible almost like they're getting ready for Bible trivia, and that's very dangerous because you can know things without knowing God. In fact, the Apostle Paul said, knowledge puffeth up. You can get full of knowledge and just be full of yourself instead of full of God. A Personal Prayer for Understanding the Bible When we approach the Scriptures, we must come to the Word of God saying, Lord, reveal yourself to me. Lord, I want to know you. And if you'll come with that spirit, that hunger, that thirst, that heart, then God will begin to reveal his truth to you. And you must begin by knowing what the Bible says with doctrine. It's really not so much about formula as it is about desire. Do you hunger and thirst after righteousness? Jesus says you'll be filled. David said, As the heart panteth after the water brooks, so panteth my soul after thee, O God. Moses said, Show me now thy way that I may know thee. I want to challenge you today to begin this study of what the Bible says with a simple prayer. A personal prayer from your heart. Dear Lord, show me yourself. Dear Lord, help me know God better. Help me to know the God of truth so that I'll have the foundation to become the person that God saved me to be. This is the only way to truly understand what the Bible says. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe.  Outro We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the Biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

(2 Timothy 3:13-17) In an age of deception God's people must know what they believe - and why! We must be ready to share with others, not what we think, but what God thinks. It is time to know and make known what the Bible says. (0938250211) ----more----   The Purpose and Profit of the Bible Everywhere I go, it seems that the favorite verse of people today seems to be 2 Timothy 3 and verse number 13, where the Bible says, "But evil men and seducers shall wax worse and worse, deceiving and being deceived." I hear everybody quoting that verse and talking about how bad things have gotten and the pitiful condition of churches and communities and culture, and there's no doubt that's true. But I want to remind you that verse does not stand alone. That text has a context. As a matter of fact, immediately after the Apostle Paul writes to Timothy, those words, "Evil men and seducers shall wax worse and worse, deceiving and being deceived," he says in the very next verse, 2 Timothy 3:14, "But continue thou in the things which thou hast learned, and hast been assured of, knowing of whom thou hast learned them." In other words, yes, there are negatives all around us, but on the positive side, we're supposed to continue in the truth. Yes, this is an age of deception, all the more reason for us to take a strong stand on the truth. Yes, there is a spirit of Antichrist at work in our world that's trying to deceive people. But friends, just because the spirit of the deceiver is at work does not mean that the Holy Spirit has stopped his work. Oh, the spirit of truth is alive and well. He's at work in me today. He's at work in you today. He's at work through the Word today. And that's why God's people need to know what the Bible says. Listen to the verse again, 2 Timothy chapter 3 verse 14, "But continue thou in the things which thou hast learned. And has been assured of knowing of whom thou hast learned them. " Learning the Bible The three great principles, the three great truths in that verse. Number one, you have to learn the word. He said, if you're going to live it, if you're going to teach it and preach it to others, you have to learn it. So we must learn what God says. Assurance of the Bible Then, you must develop some assurance about what you're learning. He not only says you've learned it, he said you've been assured of these things. You must develop some deep personal conviction that the Word of God truly is that, the Word of God. It is the revelation of God Himself. It is the truth. And I trust and pray that you're developing a deeper and deeper conviction and confidence in the Word of God. This is the very Word of Truth. And you can trust a God who never lies. As a matter of fact, he says at the end of the verse, "Knowing of whom thou hast learned them." What's that a reference to? He goes on in verse 15 to say, "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." He's saying that faith that was laid for you in childhood. That simple truth that you were willing to accept in your youth, don't ever get away from that. No matter how complicated the world may get, no matter how complex the problems may be, always go back again and again to the simplicity that is in Jesus Christ. Only Christ, only the Word of Truth can cut through the mess and the mayhem of our world and of our lives. Only the Lord can do that. So never forget. Where you learned it and who you learned it from. Timothy had a godly mother and a holy grandmother. Do you remember Lois and Eunice? Never forget those people who gave you this heritage. Never forget the people who taught you the truth. Perhaps there's some hint here as well of Paul reminding Timothy of what he personally had taught him in his youth. You remember how Timothy joined Paul when he was just a very young man. Paul is saying, don't ever forget the things that you were taught early on in your life. Don't ever get moved off the foundation of your faith. So number one, you must learn what the Bible says. Then you must be assured of what the Bible says. Continue in the Bible And then, you must continue in what the Bible says, but continue thou in the things which thou hast learned and has been assured of, knowing of whom thou hast learned them. Look, we're living in a world of quitters. Even when it comes to faith, even when it comes to ministry, even when it comes to, to so called Christians, we're living in a world of people that just are giving up on the Lord, giving up on the truth, giving up on the church. Don't be one of those people. You be one of those people that continue. I want to cross the finish line of glory. Not coasting in heaven, but with a pedal to the metal. I want to finish strong. I want to finish well. Is that what you want for your life? And you're going to have to make up your mind today that you're going to continue in what the Bible says. The Sufficiency of Scripture At the end of this very same chapter, he goes on to say these words, 2 Timothy 3 verse 16, "All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works." In other words, we believe in the sufficiency of Scripture. It is enough. God has not told you everything He knows, but He's told you everything you need to know. We have all things that pertain to life and godliness. In the Word of God, God gives you all the truth you need to live a victorious life. The Bible says here that Scripture makes us wise unto salvation. That's where you have to begin, by knowing the Lord as your personal Savior. You can't understand the Word of God if you don't know the God of the Word. So if you're not a believer, let's start here with the most basic thing, God loves you. Jesus Christ died for your sins. He was buried and rose from the dead. He wants to come live in your life and He wants you to live with Him eternally. He wants to give you today everlasting life. Would you put your faith in the Lord Jesus right now? Would you look to him in simple childlike faith and call on him and say, Lord, be merciful to me, a sinner. At first, you must be saved. But then, we don't end there. That's just the beginning. (Visit enjoyingthejourney.org/gospel to learn more.) The Purpose of the Bible after Salvation The Bible says once the scripture makes us wise in a salvation, then it goes on to profit us in these ways: doctrine, reproof, correction, and instruction. Now, notice the divine order here. Doctrine is the foundation. It's what we believe. That's what the word doctrine means. Our beliefs. So you've got to start with what you believe. Honestly, what you believe is going to affect how you behave. We might say it this way, your doctrine affects your deportment. Your life grows out of what you truly believe in your heart. So he begins with doctrine. Then he says, for reproof, That's to show us where we're wrong. Then he says for correction, that's to show us how to get right. Then he says for instruction in righteousness, that's telling us how to stay right. But notice, before he deals with the practicality of our individual life, before he deals with us personally. And the way we live every day, he begins with doctrine. That's why we're beginning this brand new series on what the Bible says. Why? Because only by learning what the Bible says can we learn truly what God wants. When you come to study the Bible, you shouldn't come to, to learn things. Some people study the Bible almost like they're getting ready for Bible trivia, and that's very dangerous because you can know things without knowing God. In fact, the Apostle Paul said, knowledge puffeth up. You can get full of knowledge and just be full of yourself instead of full of God. A Personal Prayer for Understanding the Bible When we approach the Scriptures, we must come to the Word of God saying, Lord, reveal yourself to me. Lord, I want to know you. And if you'll come with that spirit, that hunger, that thirst, that heart, then God will begin to reveal his truth to you. And you must begin by knowing what the Bible says with doctrine. It's really not so much about formula as it is about desire. Do you hunger and thirst after righteousness? Jesus says you'll be filled. David said, As the heart panteth after the water brooks, so panteth my soul after thee, O God. Moses said, Show me now thy way that I may know thee. I want to challenge you today to begin this study of what the Bible says with a simple prayer. A personal prayer from your heart. Dear Lord, show me yourself. Dear Lord, help me know God better. Help me to know the God of truth so that I'll have the foundation to become the person that God saved me to be. This is the only way to truly understand what the Bible says. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe.  Outro We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the Biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Only Christ can teach us how to pray aright. We must learn and re-learn so many lessons about prayer. Matthew 6 uses the word "Father" more than any other. We explore why God is the best Father and consider 7 valuable lessons the phrase "Our Father" reveals, to deepen our understanding and relationship with Him.

Psalm 26 portrays a man devoted to God, seeking His glory, not his own (v12), wholehearted in leading a blameless life (v1), trusting God without wavering (v1b), keeping himself pure, walking in the light, his heart open to examination (v2), walking in God's love & truth (v3), avoiding close company with evil doers (v4-5). God's House (the setting) is central to his life (v6-8,12). Only Christ perfectly fulfils this description, but we are righteous in Christ, and as we walk with Him, He changes us into His image. David does not boast in a self-righteous way, claiming he is sinless, for he knows his need for redemption & mercy (v11), and trusts in divine grace as His foundation (v3,12). It inspires us to embrace the ideal of faith covenant keeping, but achieving it is not a pre-condition for entering into worship. It's given for us to affirm & strengthen our love for God. Declaring we love righteousness & hate evil, even if we're not perfect, helps us identify with the good & reject the evil. Saying: “I love You, Lord” is not a claim of perfection, but strengthens our commitment to Him. He describes his inner life & outward deeds (integrity). He declared his innocence of accusations against him, affirming he walks with God & seeks to keep His laws: “VINDICATE (judge) me, O Lord” (v1a). His enemies (v4-5, 9-10) slandered him (especially at Absalom's rebellion). In response, he brought his case to God, asking Him to judge in his favor, according to 1Ki 8:31-32. He declared his innocence: “O Lord, for I have (1) WALKED in my integrity (devoted heart, loyal to God). I have also (2) TRUSTED in the Lord; I shall not slip (unwavering trust)” (1Ki 9:4-5). Note the parallelism: (1) his outward WALK from (2) his inner TRUST in God's grace, the root & sap of moral integrity. His holiness empowers our morality, overcoming our sin-nature. He is willing to be examined & corrected by God: “Examine (test) me, O Lord, and prove me; try (refine, as in metals) my mind ('kidneys', seat of emotions) and my heart (will, moral centre)” (v2). A mark of believers is coming to the light, inviting God to search our heart and show us what is right & wrong (John 3:19-21). If we don't want to be told we're wrong, we don't come to the light, but then we live in a lie and will pay the price. “For Your lovingkindness is before my eyes and I have walked in Your truth (faithfulness)” (v3). Again, we see faith & works in balance. By trusting in God's faithfulness, He walks in faithfulness to God, in the truth of His Word in doctrine & deed. He then describes another vital aspect of holy living, separation from evil people & their corrupting ways. We must choose our close friends carefully. “(1) I have not SAT (had close fellowship with) with idolatrous (worthless, those given to the pursuit of vanity) mortals, nor (2) will I go in with hypocrites (play-actors)” (v4). “(1) I have HATED (rejected) the assembly of evildoers, and (2) will not SIT (fellowship) with the wicked” (v5). He rejects their ways, works & company. He hated sin & loved God as seen in his WORSHIP: “I will wash my hands in innocence” (v6a). The priests washed their hands at the Laver before ministering at the Altar, so he prepares his heart to minister to God (Eph 5:26). “So, I will go about Your Altar O Lord” (v6b). True worship centres on Christ's Sacrifice, the basis of God's grace. “That I may proclaim with the voice of thanksgiving, and tell of all Your wondrous works” (v7). We give thanks for His works of salvation. “Lord, I have LOVED the habitation of Your House (where God dwells & His people assemble), and the Place where Your Glory (manifest Presence) dwells (‘the Place of the Tabernacle of Your Glory')” (v8). As we draw near to God, His Glory will be revealed to us. Contrast his loves with his hates (v5). We should also love His Church. Knowing God is the Judge, he prays: “Do not gather (‘take away') my soul with sinners, nor my life with bloodthirsty men” (v9). "Do not sweep me away with sinners into Your rubbish dump (Hell)." He describes these sinners: “in whose hands is a sinister scheme (plotting for gain at the expense of others), and whose right hand is full of bribes (corruption)” (v10). God will separate the righteous & wicked. Next, he declares his full commitment to God by His help: “But as for me, I will walk in my integrity” (v11a). This is loyalty to God, not self-righteousness, for he knows his need for mercy: “(1) REDEEM me and (2) be MERCIFUL (gracious) to me” (v11b). As he walks round the Altar, he knows he needs redemption by Christ's blood, and so asks God to redeem, forgive & empower him to please Him. Finally, he is assured his prayer has been granted: “My foot stands in an even place” (v12a). By trusting in Christ, he stands on level solid ground, so will not go to Hell. So, what is left, but to declare His praise: “in the great congregation I will bless the Lord” (v12b). Praising God in Church is a mark of a true believer.

Psalm 26 portrays a man devoted to God, seeking His glory, not his own (v12), wholehearted in leading a blameless life (v1), trusting God without wavering (v1b), keeping himself pure, walking in the light, his heart open to examination (v2), walking in God's love & truth (v3), avoiding close company with evil doers (v4-5). God's House (the setting) is central to his life (v6-8,12). Only Christ perfectly fulfils this description, but we are righteous in Christ, and as we walk with Him, He changes us into His image. David does not boast in a self-righteous way, claiming he is sinless, for he knows his need for redemption & mercy (v11), and trusts in divine grace as His foundation (v3,12). It inspires us to embrace the ideal of faith covenant keeping, but achieving it is not a pre-condition for entering into worship. It's given for us to affirm & strengthen our love for God. Declaring we love righteousness & hate evil, even if we're not perfect, helps us identify with the good & reject the evil. Saying: “I love You, Lord” is not a claim of perfection, but strengthens our commitment to Him. He describes his inner life & outward deeds (integrity). He declared his innocence of accusations against him, affirming he walks with God & seeks to keep His laws: “VINDICATE (judge) me, O Lord” (v1a). His enemies (v4-5, 9-10) slandered him (especially at Absalom's rebellion). In response, he brought his case to God, asking Him to judge in his favor, according to 1Ki 8:31-32. He declared his innocence: “O Lord, for I have (1) WALKED in my integrity (devoted heart, loyal to God). I have also (2) TRUSTED in the Lord; I shall not slip (unwavering trust)” (1Ki 9:4-5). Note the parallelism: (1) his outward WALK from (2) his inner TRUST in God's grace, the root & sap of moral integrity. His holiness empowers our morality, overcoming our sin-nature. He is willing to be examined & corrected by God: “Examine (test) me, O Lord, and prove me; try (refine, as in metals) my mind ('kidneys', seat of emotions) and my heart (will, moral centre)” (v2). A mark of believers is coming to the light, inviting God to search our heart and show us what is right & wrong (John 3:19-21). If we don't want to be told we're wrong, we don't come to the light, but then we live in a lie and will pay the price. “For Your lovingkindness is before my eyes and I have walked in Your truth (faithfulness)” (v3). Again, we see faith & works in balance. By trusting in God's faithfulness, He walks in faithfulness to God, in the truth of His Word in doctrine & deed. He then describes another vital aspect of holy living, separation from evil people & their corrupting ways. We must choose our close friends carefully. “(1) I have not SAT (had close fellowship with) with idolatrous (worthless, those given to the pursuit of vanity) mortals, nor (2) will I go in with hypocrites (play-actors)” (v4). “(1) I have HATED (rejected) the assembly of evildoers, and (2) will not SIT (fellowship) with the wicked” (v5). He rejects their ways, works & company. He hated sin & loved God as seen in his WORSHIP: “I will wash my hands in innocence” (v6a). The priests washed their hands at the Laver before ministering at the Altar, so he prepares his heart to minister to God (Eph 5:26). “So, I will go about Your Altar O Lord” (v6b). True worship centres on Christ's Sacrifice, the basis of God's grace. “That I may proclaim with the voice of thanksgiving, and tell of all Your wondrous works” (v7). We give thanks for His works of salvation. “Lord, I have LOVED the habitation of Your House (where God dwells & His people assemble), and the Place where Your Glory (manifest Presence) dwells (‘the Place of the Tabernacle of Your Glory')” (v8). As we draw near to God, His Glory will be revealed to us. Contrast his loves with his hates (v5). We should also love His Church. Knowing God is the Judge, he prays: “Do not gather (‘take away') my soul with sinners, nor my life with bloodthirsty men” (v9). "Do not sweep me away with sinners into Your rubbish dump (Hell)." He describes these sinners: “in whose hands is a sinister scheme (plotting for gain at the expense of others), and whose right hand is full of bribes (corruption)” (v10). God will separate the righteous & wicked. Next, he declares his full commitment to God by His help: “But as for me, I will walk in my integrity” (v11a). This is loyalty to God, not self-righteousness, for he knows his need for mercy: “(1) REDEEM me and (2) be MERCIFUL (gracious) to me” (v11b). As he walks round the Altar, he knows he needs redemption by Christ's blood, and so asks God to redeem, forgive & empower him to please Him. Finally, he is assured his prayer has been granted: “My foot stands in an even place” (v12a). By trusting in Christ, he stands on level solid ground, so will not go to Hell. So, what is left, but to declare His praise: “in the great congregation I will bless the Lord” (v12b). Praising God in Church is a mark of a true believer.

Worship is a humble submission to the majesty of God. We worship Christ because only he is truly worthy. Only Christ makes everything right.    Where do you go?     Jesus is everything!     Sermon by:  Pastor Adam   ------------    You are welcome and loved by the Lord and His Church!    ------------   If you need prayer or help, please reach out to us! We are a church that desires to follow Jesus and seek His Kingdom as one body together in Him through loving Him with all we have and loving others.   In all we do, we seek to... worship the Lord passionately, connect authentically, grow to know the Lord deeply, and go and share the gospel boldly as One Body in Christ.     Maybe the Lord has brought you to this message for a reason.   "And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." -Matthew 28:18-20

Only Christ can satisfy what your soul hungers and thirsts for. Scripture: Isaiah 55. View accompanying video at https://fbcpville.org/sermons/foretold-pt-5/

Numbers 36:10-13,“The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.” On this Christmas Sunday, by God's grace, we come to the end of our series though the Book of Numbers. We're gonna be looking at Chapters 33–36, but we're going to focus especially on Chapter 36 and the daughters of Zelophehad. As we just heard, the story of these five daughters concludes the Book of Numbers and for good reason. There are at least three lessons that we should learn from them and that's what I want to show you this morning. The first lesson is …1. There is a lesson to be learned.So let's zoom out for a minute and remember what the Book of Numbers is all about. It's the story of two generations of Israelites. There is the first generation that God rescued from Egypt but they failed to enter the Promised Land because of their unbelief. (They all died in the wilderness.) Then there is the second generation that emerges in Chapter 26 and they do inherit the Promised Land because they believe. The first generation was faithless — they did not trust God, so they did not do what God said. The second generation was faithful — they did trust God, so they did what God said.And as Christians, when we read the Book of Numbers, our headline takeaway is: “Don't be like the first generation; be like the second generation.” The apostle Paul confirms this takeaway for us in the New Testament, in 1 Corinthians, chapter 10. He says that the Book of Numbers is meant to be an example for us. There are lessons to be learned here. This book is designed for our Christian moral development, and a lot of it is cautionary: Don't worship idols. Don't set your heart on evil things. Don't commit sexual immortality. Don't grumble. Don't be a sucker in the moments of temptation. Don't put Christ to the test.These are all warnings we find in Numbers that Paul highlights in 1 Corinthians 10. They're all things that the first generation did to their own demise. So learn from that. Don't do that. Which is really helpful, by the way. We need instruction like this. We need good examples. To simply say “Have faith!” or “Trust God!” is true and it's always relevant, but oftentimes things can be a little more complicated. We need some more help! We need to know what it looks like to have faith! What do we do if we're trusting God? (Or, what do we do if we're not trusting God?) Numbers has shown us this. There are lessons here.And therefore, one of the first things we should think when we read about the daughters of Zelophehad is, “What can we learn from them?” There's most likely a lesson here for us. They are in this story for a reason, so what is it?There is a lesson to be learned — that's the first thing to learn. 2. God wants your faith.Now again, this is simple and straightforward and it's something we've already talked about in this series: What does God want from you? Wherever you are, whatever you've got going on, what does God want from you?God wants your faith.This is a lesson we see again at the end of Numbers, but it's a lesson made in a profound way, and I want you to see this …First, for the context, the last four chapters, 33–36, are a true recap of the book: Chapter 33 recounts the journey of the people of Israel over the last 40 years, from Egypt to here in the plains of Moab, on the brink of entering the Promised Land. Chapter 34 lays out how the land will be divided and who the heads of each tribe are. Chapter 35, still on the topic of land, explains the inheritance of the Levites and the cities of refuge. And then in Chapter 36, which could seem a little random, there's this story of the five daughters of Zelophehad. It's still connected to an issue with the land, but it's more than that because this is not the first time we've read about the “daughters of Zelophehad.”Bookended by Exemplary FaithThe first time they show up is in Chapter 27. We read about them in Chapter 27 and in Chapter 36, and that's really significant. Here's why…Remember Chapter 26 is the second census. It's what introduces the second generation of Israelites who are supposed to be different from the first generation. The second generation is the faithful generation, and we read about them from Chapter 27 through 36. Which means, if the daughters of Zelophehad show up in Chapter 27 and Chapter 36, they're the literary bookends of this faithful generation.We read about them in Chapter 27 as the intro to this generation, and then we read about them again in Chapter 36 as the summary of this generation. So these daughters form a kind of package that must tell us something about this second generation, and by that fact alone, I'm looking for a positive example here! I'm clued in that there's something important about these daughters that we're supposed to take away, and it's probably got something to do with having faith. So see, just the placement of these daughters in this story is pointing in that direction. Their example should be what's ringing in our ears when we leave this book!So, in that light, let's go back to chapter 27 and see what they did.God Calls Them RightLook back at Chapter 27, verse 1 …This is right after the census has been reported. Everyone from the first generation has died, and the inheritance has been passed to the second generation. And, as was the custom in the ancient world, the inheritance went to the sons. But there's a problem, Zelophehad had five daughters and no sons, and these daughters had a legit question: Unless their father's inheritance was given to them, it would disappear. It'd be lost. So these daughters, who names were Mahlah, Noah, Hoglah, Milcah, and Tirzah — all solid Hebrew names — they came to Moses and Eleazar, explained the situation, and asked that their father's inheritance be given to them. Well Moses wasn't exactly sure what to do in this situation, so he brought this case to the Lord.Which is all going according to plan. Back in Exodus 18, do you remember Jethro's advice? The disputes among the people were too many for Moses to handle himself, so he appointed judges to help him carry the burden. But if there was an especially tough case, that came straight to Moses, and then Moses went to God. This is one of those. These daughters did right to bring this to Moses, and Moses did right to bring this to God. We're on the right track here.And we know this for sure because God says so. I want everyone to see this. Look at Chapter 27, verse 6,“And the Lord said to Moses, ‘The daughters of Zelophehad are right. …”Then God says to give them their father's inheritance, and there's more details here we'll get to, but the thing I want to focus on for now is that God says these five daughters are right. There are not too many instances in the Bible where God says so clearly about humans, “They're right.” They've spoken right.Wouldn't you love to hear God say that about you? First off, everybody loves to be right … And we really love to be told we're right … So what about when God tells you you're right? God says, Correct. Well done. Nailed it! … what if God says that about you?Whether you realize it or not, that is actually what you want more than anything in the world. This is not just affirmation, this is divine affirmation. That's really what you want behind your spouse's affirmation. That's deeper than your parent's affirmation, or your friends', your colleagues' — you want divine affirmation, which is more than you being right, but it means God is pleased with you. God is happy with you. He says to you, Right! You're right!And we know from Scripture, that's only possible when there's faith. The Judge of All the EarthThe daughters of Zelophehad are motivated by faith — They had faith to “draw near” to Moses and Eleazar (that's a special phrase, to draw near). They had faith to submit their hard case for Mosaic review. And they had faith to do this because they knew, ultimately, the God who judges is just.They were thinking what Abraham thought in Genesis 18:25, “Shall not the Judge of all the earth do what is just?” These daughters trust that God, who is sovereign over all things, will do what is right. Which means their confidence is not in their case per se, but it's in God. They are entrusting their future to him. The real message then of these women is not their rightness, though they are right, but the real message is the righteousness of God who always does right — and who is therefore worthy of our trust. Do you know this about God? This doesn't mean that he gives us everything we want immediately, but it means that everything he does is right, and we are right to trust him.The daughters of Zelophehad model that kind of faith for us, and we should be like them. God wants your faith.Third lesson:3. Our Redeemer has come!Let's go back to the details of God's ruling in Chapter 27. Heads up: this can get a little complicated, but try to stay with me. I'll keep it as basic as I can. God said, Yes, the daughters of Zelophehad are right, give them their father's inheritance. And then he makes this a general statue for all of Israel when they have similar cases …When it comes to a father's inheritance: If there's no son, it goes to daughters; if there's no daughters, it goes to his brothers; If he has no brothers, it goes to his uncles; And if he has no uncles it just goes to whoever is the closest relative.The whole point is how to keep your father's inheritance. The solution is that a kinsman preserves it.But then in Chapter 36, a new possible dilemma is brought up. The daughters of Zelophehad were from the tribe of Joseph, and some of the heads of that tribe started thinking: Wait a minute, if these daughters inherit Zelophehad's land, but then they go and marry a man from another tribe, then that man will end up getting the land. It could end up that all of Zelophehad's inheritance is taken over by another tribe. So what do we do about that?See, they found a potential hole in this case law — there was still a possible scenario that would defeat the intent of the ruling to preserve the father's inheritance. And God says, again, they're right. Like the daughters of Zelophehad, the tribe of Jospeh is right. And what we see here is that the heads of the tribe are actually following the example of these daughters in chapter 27. They're thinking about the future, about the land — they're motivated by faith. This is very different from the first generation, remember?!That generation was so faithless that they were too afraid to enter the land. This second generation believes God so much they wanna get down to the details about how the land inheritance will work, not just for that moment, but long into the future. There's an amazing contrast here between the second and first generations. The second generation believes God's promise. Faith is at the root. And so here's the solution: the way to ensure that the father's inheritance stays within his tribe is for the daughters of Zelophehad to marry within their tribe. Now they can marry whoever they want, but he's just gotta be within their tribe.A husband within their tribe is the only way to ensure that their father's inheritance isn't lost. So chapter 36, verse 10: “And the daughters of Zelophehad did as the Lord commanded Moses …” — that's basically how the book ends.The example of faith is central, we've talked about that. But there is another underlying logic here. This is something that shows up first in Leviticus, and then is explained more in Deuteronomy 25 — it's the role of the kinsman redeemer. The logic is: if an inheritance was on the verge of being lost, like in this case, a brother or relative of the man who died, a man within his own tribe, would redeem the potential loss through marrying the woman. That principle is emerging here, with the daughters of Zelophehad, but it comes up later in the Bible's storyline, in a real-life example.Taking Us to JesusThere was a man named Elimelech, a man of Bethlehem, of the tribe of Judah. He was married to a woman named Naomi. They had two sons, one married to Orpah, one married to Ruth. Well, Elimelech dies; and his two sons die; Orpah goes back to her family. So it's just Naomi and Ruth, and of course they're not going to be able to preserve Elimelech's inheritance … until they meet one of Elimelech's relatives, Boaz. Boaz becomes the kinsman redeemer — he marries Ruth and they have Obed; Obed has Jesse; Jesse has David, the King. These names all show up in Matthew Chapter 1, in the genealogy of Jesus, of the tribe of Judah, born in the little town of Bethlehem.See, the daughters of Zelophehad's faith, their concern for their father's inheritance, their concern for the future, paid into the future of Israel's Messiah. The logic of their case law became part of the story of the genealogy of Jesus.And so when we read about these daughters at the end of Numbers, we see the example of their faith, but even more than that, we see a thread here that takes us to Jesus … To Jesus who became our kinsman redeemer. That's what we celebrate at Christmas. Except we were in much worse shape than these five daughters were, much worse than Ruth. We had no inheritance at all in the Promised Land. We were destined for wrath. We were without hope in the world. But then came one who became our kinsman. One who took on our flesh, became like us in our humanity, and he paid the price to redeem us. Church, our Redeemer has come! Jesus took all of our debt and he gave us his inheritance — he has given us the right to be called the children of God!Right with God, by GodIn Christ, you call yourself a child of God, and you are right. God says you're right. And it's by faith alone. So let that be the last thing on our minds as we close the Book of Numbers.To borrow from the Heidelberg Catechism, answer 61: It is not because of any value my faith has that God is pleased with me. Only Christ's satisfaction, righteousness, and holiness make me right with God.And I can receive this righteousness and make it mine in no other way than by faith alone.And that's what brings us to this Table.The TableThis table is an invitation to Jesus Christ. We come to him with our hands open — help me, Jesus! You're my hope! We come to him in faith, and we come to adore him.And so if that's you — if you trust in Jesus Christ, if by faith in Jesus you are a child of God, let us eat and drink together and give him thanks!

‘And it is one of King David's descendants, Jesus, who is God's promised Savior of Israel!' (Acts 13:23 NLT) The shadow of the cross lay over the beauty of the first Christmas night. It was there from the very beginning. That is why red is the color of Christmas. It isn't because Santa wears red or that we sometimes wrap our gifts in red. Red is the color of Christmas, because red is the color of the blood that Jesus shed for us on the cross. That is what Jesus came to do. He went voluntarily to the cross. Of course, He could have gotten out of it if He had chosen to, but Jesus laid down His life for us. Jesus did not come so that we could go to endless Christmas events. He did not come to teach everyone how to be good or to love their neighbors, although these are good things to do. To the point, Jesus came to die an agonizing death and to ransom us from an eternal death sentence. The story of Christmas doesn't begin with the words “once upon a time,” though it has all the majesty and the magic of the greatest fairy tale you've ever heard. It has shepherds, angels, wise men from the East, and a bright, shining star. But it's a real story pinpointed specifically in time. Luke begins the Christmas story by telling us who is in power and what was going on at that particular moment in history. Luke was a physician by trade, and he was a stickler for detail. Everything in the world was in place for the arrival of the Messiah. The Bible says, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children” (Galatians 4:4–5 NLT). When Christmas arrives and the gifts are opened, some of us will be very excited, and some of us will be a little disappointed. That's because Christmas can't deliver on its promises. Only Christ can. What is Christmas at its best? At its best it is gathering with family and friends and perhaps enjoying a meal together. (And of course, worshipping together is one of the greatest things we could do on Christmas.) But these are glimpses of things to come. In many ways, Christmas is a promise. It's a glimpse of something greater. It's a promise that has not been fully kept because it's really not about Christmas; it's about Christ. That is what we're really longing for—not Christmas but Christ; not merriment, but the Messiah; not goodwill, but God himself. Put God first, not last. Don't work Him into your busy schedule. Rather, put Him first in all things. Jesus won't force His way into your life, but He would love to come and be a part of it. If you will seek first the kingdom of God and His righteousness in everything you do, it will change everything about your life. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Monday, 25 November 2024   For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Matthew 5:20   “For I say to you, that if not it might excel – your righteousness – above the scribes and Pharisees, no – not – should you enter into the kingdom of the heavens” (CG).   In the previous verse, Jesus noted that the person who would break one of the commandments of the law, even the least of them, and he was to teach men the same, he would be called least in the kingdom of the heavens, but for the one who should keep and also teach, such a person would be called great in the kingdom of the heavens. Now, to make a point about the necessary nature of this point, He continues with, “For I say to you, that if not it might excel – your righteousness – above the scribes and Pharisees.”   The words of Jesus bring in the obvious truth that the scribes and the Pharisees were considered examples of the epitome of righteousness by the people. If this were not the case, there would be no reason to make such a comparison.   As this is the case, and as He says to His disciples that their righteousness must excel that of the scribes and Pharisees, He is noting that the righteousness of these two groups was not sufficient to obtain what He will next state. Having set those boundaries by His introductory words, He next completes the thought saying emphatically, “no – not – should you enter into the kingdom of the heavens.”   To clearly understand the meaning, Jesus has just said that unless the righteousness of His hearers was greater than that of the scribes and Pharisees, they would certainly not enter into the kingdom of the heavens. Therefore, by default, the scribes and Pharisees were not righteous enough to enter.   The very people who were considered the greatest examples of righteousness by the masses lacked the righteousness necessary to obtain what God promised. As noted in the previous commentary, Paul had said that concerning the righteousness which is in the law, he was blameless. Just prior to saying that, in Philippians 3:5, he stated that he was a Pharisee.   Therefore, the point that Jesus is making is that Paul, a Pharisee who was blameless before the law concerning righteousness, could not enter into the kingdom of the heavens. The reason why is found in their own writings. In Habakkuk 2:4, it says –   “Behold the proud, His soul is not upright in him; But the just shall live by his faith.”    The Hebrew word tsaddiq is used, translated as just. The just, meaning the righteous (the word carries both connotations), are those who live by faith. To trust in one's own merit through law observance, which is what the scribes and Pharisees did, was to nullify faith. But the Lord, through Habakkuk, said that faith is what justifies a man. Paul explains this in Romans 1 –   “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.'” Romans 1:16, 17   He also provides an explanation in Galatians 3 –   “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.' 11 But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.' 12 Yet the law is not of faith, but ‘the man who does them shall live by them.' 13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree'), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” Galatians 3:10-14   Paul clearly saw that the law only brought condemnation. Leviticus 18:5 says that the man who does the things of the law (meaning perfect obedience to the law) would live. But every person who ever lived under the law died. No person lived because of the law. Rather, they died under the law. Only Christ fulfilled the law, proving it through His resurrection and signifying that His death was in fulfillment of it.   Therefore, only by faith in the completed work of Jesus can a man possess the righteousness that exceeds the most meticulously faithful observers of the law, such as Paul the Pharisee was. It perfectly explains Paul's claim to boast only in the cross of Jesus –   “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:14, 15   Circumcision, the benchmark and standard used by Paul for law observance, means nothing. As such, law observance means nothing. Only by faith in what Jesus did can we have the righteousness that allows us entrance into the kingdom of the heavens.   Life application: If one takes Jesus' words as recorded in Matthew and applies them to his walk before the Lord, attempting to obtain a righteousness before the law that is greater than the scribes and the Pharisees, he is wasting his time.   But this is what so many do. They are duped by Judaizers and Hebrew Roots teachers who claim people must adhere to the Law of Moses in order to be saved. It is a self-condemning theology.   If you are truly interested in being saved, it is time for you to give up your arrogant attempts at meriting God's favor through your own deeds and to simply trust – by faith alone – in the full, final, finished, and forever work of Jesus. Nothing else will do.   Lord God Almighty, You have done everything necessary to bring us back to You, justified and holy, through the giving of Jesus Christ our Lord for our sins. We trust that what He has done is sufficient to save us and to continue to save us until the day You come for Your people. Thank You, O God, for Jesus Christ our Lord. Amen.

On Culture Friday, John Stonestreet considers the strengths and weaknesses of a presidential cabinet nomination, Collin Garbarino reviews three new films, and listener comments and corrections. Plus, the Friday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.From Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comAnd from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.

Female athletes stand up for women's sports, fentanyl deaths decline, and scientific analysis of the Shroud of Turin. Plus, Cal Thomas on government spending, a cargo hold full of hamsters, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.From Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.And from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.com

On Washington Wednesday, FEMA in the hot seat and the drawbacks of presidential appointments; on World Tour, news from Nigeria, France, Hong Kong, and Columbia; and high school students dig into history. Plus, the Rockefeller Center Christmas tree, and Daniel Darling on Marco Rubio as the new secretary of state and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comFrom Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.And from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.

The Biden administration risks escalation with Ukraine and Russia, Trump gains young male voters, and a missionary pilot freed from prison. Plus, a transformation from hatred to love, a ring found after a half century, Nathan Finn on human flourishing, and the Tuesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.From Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comAnd from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.

Legal Docket, weighing veteran medical claims and government whistleblowers; on Moneybeat, noting Trump's energy cabinet picks; and for WORLD History Book, a Cambridge pastor serving for 54 years. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.From Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.And from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.com

When trials and storms come your way, where is your focus? Only Christ can help you weather all storms!

We often celebrate Reformation Sunday for all the wrong reasons. Yes, we rejoice in the work that Martin Luther accomplished, but he shouldn't be our focus. Yes, we rejoice in the proper realignment of Church authority, the translations of the Bible into the language of the people, the return of congregational singing and centrality of preaching, and recapturing of Sola Scriptura, but none of those things should be our focus. None of those things on their own changed the world.  It wasn't Luther nailing his theses to the door, but God nailing His Son to the cross that changed the world. It is the recapturing of that reality, the recovery of the gospel, that turned the world upside down yet again. The gospel has that effect in history. Christ dying for our sins and rising again is what we celebrate every Sunday, and on this Sunday we remember how easily we lost sight of that gospel. Reformation Sunday isn't about patting ourselves on the back that we are right. It is a warning to us of how easily we forget. It's a reminder to us to take heed lest we fall. The sins of the past always return in the present, but they just update their clothing, their mask.  Today, we are going to reexamine the sins of Rome, discover our own version of that sin, but then happily settle on Christ and celebrate Him. Our main point today is Only Christ can purchase our peace

We continue to report on the horrific school shooting in Winder, Georgia, as more details come out. We are once again reminded that the world is a fallen place and the light of Christ is the only thing that can save it. We see this everywhere and in everyone, even celebrities. Glenn Beck interviews Dennis Quaid, and the movie icon tells of his fruitless efforts to fill the void in his soul. Only Christ can fulfill us. Meanwhile, Democrats try to blame Republicans for the shooting. On a lighter note, NFL action returned last night, and Taylor Swift was in attendance to watch the Chiefs beat the Ravens. But did they get a little help from the officials? Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.

We continue to report on the horrific school shooting in Winder, Georgia, as more details come out. We are once again reminded that the world is a fallen place and the light of Christ is the only thing that can save it. We see this everywhere and in everyone, even celebrities. Glenn Beck interviews Dennis Quaid, and the movie icon tells of his fruitless efforts to fill the void in his soul. Only Christ can fulfill us. Meanwhile, Democrats try to blame Republicans for the shooting. On a lighter note, NFL action returned last night, and Taylor Swift was in attendance to watch the Chiefs beat the Ravens. But did they get a little help from the officials? Learn more about your ad choices. Visit megaphone.fm/adchoices

Only Christ can take an instrument of death and make it the place where a new creation comes into being. The way of life runs through the cross.

Topics: Catholic, Catholicism, Catholic Church, Roman Catholic, Pray to Saints, Constantine, Mother Mary, 1 Kings 2, Access Through King Through Mother, Asking Mary to Ask Jesus, Asking Dead Saints to Pray for Them, Closer to God than Humans, We Are Just as Close, One With God, 1 Corinthians 6:17, No Difference in Asking the Dead for Prayer, Necromancy, Galatians 5:20, Not a Deed of the Spirit, 1 Timothy 2:1 is About People Who Are Alive, Pagan Tribes Pray to Dead Ancestors, Hebrews 11 Isn't People Who Pray for Us, Obsessing over the Saints Doesn't Make Much of Jesus, Nobody Comes to the Father Except Through Me, John 14:6, Categorizing Sins, Venial and Mortal, Every Sin is Mortal, Romans 6:23, Romans 1 Gossip to Murder, Romans 14:23 Anything That's Not of Faith is Sin, Every Sin Equals Death, Jesus Died, Romans 6:9-10, Jesus Died Once, Christ Suffered Once for Sins to Make Your Righteous and Bring You to God, 1 Peter 3:18, Top-Down Authority System, After John Died Authority System Established Through Ignatius of Antioch, Matthew 20:25-26, You Will Not Lord Over One Another With Authority, It Will Not Be Like This Among you, If you Want to be Great You Must Serve, Even Christ Did Not Come to Be Served but to Serve, The Word Bishop Established with Power, Don't Do Anything Without Bishop Present, Regard the Bishop the Same as the Lord, It is UnLawful to Perform Baptisms Without the Bishop Present, John Calvin Echoed Ignatius of Antioch with the Word Pastor, Bishop Not in the Bible, 1 Timothy 3:1, Episcopon, Overseer, If Anyone Aspires to be and Overseer it is a Noble Task, This is Not an Office, Office is Not in Original Text of 1 Timothy 3:1, No Offices in the Body of Christ, Roman Imperialism Superimposed onto the Body of Christ, Hebrews 7:23 is Office of the Levites for Temple Work, Death Prevented Them From Continuing, Mature Christians, Honorable to Oversee Christians but No Authority, Similar to Sponsor in AA, No Authority or Control, Christian Classes, Clergy and Laity Distinction, One Body With Many Members and Only Christ is the Head, 1 Corinthians 11-14, Nobody is in Charge, Gave Priests Their Own Church, Priests not In Charge of Anything on This Side of The Cross, 1 Peter 2:9, Members of a Royal Priesthood, Before the Cross Priests Didn't Have any Power or their Own Church, Covenant-Mixture Theologian Cyprian of Carthage, Christian Temples, You Cannot Go to What You Are, Nothing in the Bible Describes Church Today, Mass Created by Gregory the Great in 6th Century, Constantine Erected Countless Church Buildings to Make Christians Valid, Cathedra is Bishop's Throne, Cathedral is House of the Bishop's Throne, Modeled After Romand Basilicas, Official if Built On Top of Saints or Body Part of Saint in the Altar Table, Cologne Took Over 600 Years to Build and God Still Doesn't Live there, Acts 7:48, Acts 17:24, You Are the Temple of God, 1 Corinthians 3:16, 1 Corinthians 6:19, If You Leave Catholic Church You Won't be Saved, Original Church, How Cults Work, Unbiblical Because of Hebrews 7:25, He is Able to Save Completely Because He Always Lives, Catholic is Not in the Bible, Roman Catholic, Romans Didn't Start Jesus' Church they Killed Him, The Original Church is the Ecclesia, The Living Organism, The Called Out Ones, Those Who House God Almighty in their Very Being And Express Him, The Body of Christ Support the Show.Sign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Color: Green Old Testament: Genesis 50:15–21 Psalm: Psalm 138; antiphon: v. 8b Epistle: Romans 8:18–23 Epistle: Romans 12:14–21 Gospel: Luke 6:36–42 Introit: Psalm 27:3–4a, 5; antiphon: vv. 1–2 Gradual: Psalm 79:9–10a Verse: Psalm 9:4b, 9 Christ's Mercy Is Ours to Show to Others   “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

What will it take for you to be happy? Will more money, a better job, or an easier schedule satisfy you? True happiness is only discovered when we learn to be content with God's plan. Only Christ can give us true contentment in life. Learn more in this week's sermon:www.cambriabaptist.org/sermons-2/

Today's broadcast looks at the actual beginning of sin going back to the book of Genesis. It looks at when sin first came into the world, wreaking havoc on all generations since that time. The generations of human beings since then have become infected and infested with sin with its awful results seen in our world today. Only Christ could restore the lost relationship between Adam and God. And only He can restore YOUR relationship with God. He did this by paying the tremendous price of sin on Calvary's cross. Have you come to Christ for the forgiveness of your sins? You need to. There is no other way.

"Whatever is being lost momentarily, more is being gained eternally," (A. Voskamp). Sometimes it's so hard to remember that this world is not your home, that this world is temporary. So persevere, aim your thoughts heavenly. Please join us as Pastor Ross and Pastor Aron speak on maintaining unwavering faith amidst sufferings, and reaching finally our home in Heaven. They'll also discuss the freedom of choice that Christ gives us and what abandoning Him means, and they'll touch on what trusting our own human knowledge will create. Trust HIM and be strong in Him. Only Christ is your Forever, if you choose Him. He will save all of us, if we let Him. 1.- Who are the kings of the North and the South mentioned in the book of Daniel ? 2.- What is the Apocrypha and what is its relationship to the Bible ? 3.- Can a saved person choose to be lost ? 4.- Who wrote the book of Hebrews ? 5.- Revelation 16 verse 12 says the Euphrates River will dry up making way for the kings of the East. Does this begin a nuclear war and cause the large hail to fall ? 6.- Who is the young man mentioned in Mark 14 verses 51 and 52 ? 7.- When is the close of probation for everybody ? 8.- Why is Greek mythology closely linked to the Bible ? 9.- What were Jesus' last words on the cross ? was it Luke 23 verse 46, Psalms 22 verse 1 or John 19 verse 30 ? 10.- Do animals praise God ? 11.- Does the devil worship on the Sabbath day ? 12.- What is the meaning of Proverbs 3 verse 6 ? 13.- Is it possible that the woke culture, influenced by Marxism, is linked to the antichrist power ? 14.- Did the devil spread his lies to other worlds ? 15.- In Judges 19, why did the man offer his daughter, and not his visitors, to the evil men ? 16.- Was Satan tricked into crucifying Jesus ? 17.- Will dinosaurs be in Heaven ? 18.- When Jesus told His disciples about His Second Coming, why didn't He tell them about Paul who would come thirty years later ? 19.- I have heard that we should long for Christ's Second Coming. How can I long for the Second Coming when so many people have not yet been saved ? 20.- Do the laws in Leviticus discussing clean and unclean meat also apply to pets ? 21.- Do you have to be perfect to get to Heaven ?

Help For The Hurting Heart John 14:18  #Nightlight #RTTBROS  "John 14:18 KJV - 18 I will not leave you comfortless: I will come to you ." - John 14:18  No one can bring true comfort to a grieving heart like Jesus can. Even the most supportive friend or relative can only do so much. The sympathy and kindness of others, while helpful, often fall short of what we truly need. Only Christ can understand the depths of our sorrow and offer the perfect words of comfort. God knows exactly when we need His comfort the most. Sometimes, it may feel like He's waiting until the very last moment, when we're at our lowest point and ready to give up. But He always comes through with His love and support when we need it most. God also knows exactly where we need comfort. Whether we're in a dark dungeon, a lonely wilderness, a fiery furnace, or a den of lions, He is always there to provide His mercies and bring us peace. We can then share that peace and comfort with others who are struggling. "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." - 2 Corinthians 1:3-4 (KJV) God's comfort is a gift that is meant to be shared. When we receive comfort from God in our times of trial, we are then equipped to pass that comfort on to others who are struggling. This creates a beautiful cycle of comfort that can help us all weather the storms of life. As we experience God's comfort, let us remember to extend that same comfort to others who are in need. In doing so, we become vessels of God's mercy and compassion, and help to spread His love and light to those around us. Our Podcast, Blog and YouTube Links https://linktr.ee/rttbros   Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

In today's episode, Shaela introduces Laura Lindahl, founder of True Strength Collective. Laura's background includes being a nationally certified exercise physiologist and an Eat to Perform nutrition coach. Here's the lowdown: Discussion on Faith and Fitness: Shaela and Laura discuss the intersection of faith and fitness. Laura shares her journey of using fitness to change her body and finding deeper meaning beyond physical transformation. Laura emphasizes the importance of approaching health and fitness from a biblical perspective, particularly for believers. Struggles with Body Image: Laura opens up about her struggles with body image and how they led her to a debilitating back injury. She discusses her realization that fitness had become an idol and a means to cover up insecurities. In a world bombarded with messages about body image and unrealistic standards, it's essential to ground oneself in biblical truth to resist temptation and prioritize true health. Faith-Centered Approach to Fitness: Laura emphasizes the importance of aligning fitness practices with faith. She shares her journey of rediscovering her identity in Christ and developing the True Strength Method. Laura highlights the deception in seeking fulfillment solely through fitness and appearance. Only Christ offers true healing and freedom from the illusion of optimal health. Influence of Scripture: Laura highlights the role of scripture, particularly the book of Galatians, in her journey to overcome body image struggles. She discusses the freedom found in Christ and the importance of aligning with biblical truths. Through her coaching, Laura aims to help individuals rediscover their identity in Christ, finding acceptance and purpose beyond physical appearance. Creating a Culture of Health: Shaela and Laura discuss the importance of establishing rhythms and habits for a healthy lifestyle. Laura emphasizes gratitude, evening routines, meal prepping, and regular movement as essential components of a healthy lifestyle. Contact Laura: Instagram: @laurarealstrength Podcast: Her True Strength Website: True Strength Collective Take the 5 Minute Quiz: Find your Perfect Faith Based Fitness Program

"Only Christ can separate us from the sin that distances us from God and give us the holiness needed to draw near." 1. The distance between God and man 2. The reason for the distance 3. The way to draw near to God

It's my prayer that God would use the law of Moses in Leviticus as schoolmaster to bring us to Christ (Gal. 3:23-24, KJV). Only Christ is able to perfectly keep every meticulous  detail of God's commands here, and He did it all so that unacceptable sinners like us might be acceptable to God through Him. Big Idea: God accepts sinners through His meticulous design of a priestly sacrifice.  God accepts sinners through…(1) Sacrifice (Lev. 1:1-7:38; 24:1-4 lamps with 6:12-13 fire at altar; […]

Guest Bios Show Transcript America is experiencing the largest and fastest religious shift in its history—greater than the First and the Second Great Awakening and every revival in the U.S. combined. But instead of a massive shift into the church, what we're seeing is a mass exodus. In this edition of The Roys Report, you'll hear from Michael Graham, co-author of The Great DeChurching: Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back. Based on the most comprehensive study of people leaving the church in America, the book gives keen insights into this phenomenon. You'll learn why people are leaving the church, which demographic groups are leaving in the greatest numbers, and what can be done to stop the bleed. And the results may surprise followers of this podcast. Though much of our reporting focuses on corruption and abuse in the church, these issues were not the greatest factors people cited for leaving. The reasons cited were much more mundane than you might think. We are living in a unique moment—what research says is the greatest “dechurching” in nearly 250 years of this nation. This exodus doesn't just affect society or public expressions of faith; it impacts family relationships and how people relate to each other. Tune in for a highly informative conversation that examines the state of the church and why restoring her matters. Guests Michael Graham Michael Graham is program director for The Keller Center for Cultural Apologetics. He is also the executive producer and writer of As In Heaven and co-author of The Great Dechurching. He received his MDiv at Reformed Theological Seminary in Orlando. He is a member at Orlando Grace Church. He is married to Sara, and they have two kids Show Transcript SPEAKERSMICHAEL GRAHAM, Julie Roys Julie Roys  00:04America is experiencing the largest and fastest religious shift in its history greater than the first and the second Great Awakening and every revival in the US combined. But instead of a massive shift into the church, what we’re seeing is a mass exodus, and the greatest de churching in nearly 250 years. Welcome to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys, and on this podcast you’ll hear from Michael Grant, co- author of the new book The Great Dechurching. Based on the most comprehensive study of people leaving the church in America, the book gives keen insights into this phenomenon. You’ll learn why people are leaving the church, which demographics are leaving in the greatest numbers, and what can be done to stop the bleed. And the results may surprise followers of this podcast. Though much of our reporting focuses on corruption and abuse in the church, these issues were not the greatest factors people cited for leaving. The reasons were much more mundane than you might think. And we’ll dig into those in just a minute.   Julie Roys  01:05 But first, I’d like to thank the sponsors of this podcast, Judson University, and Marquardt of Barrington. If you’re looking for a top-ranked Christian University, providing a caring community and an excellent college experience, Judson University is for you. Judson is located on 90 acres, just 40 miles west of Chicago in Elgin, Illinois. The school offers more than 60 majors, great leadership opportunities and strong financial aid. Plus, you can take classes online as well as in person. Judson University is shaping lives that shaped the world. For more information, just go to JUDSONU.EDU. Also, if you’re looking for a quality new or used car, I highly recommend my friends at Marquardt of Barrington. Marquardt is a Buick GMC dealership where you can expect honesty, integrity, and transparency. That’s because the owners there Dan and Kurt Marquardt are men of integrity. To check them out just go to BUYACAR123.COM.   Julie Roys  02:09 Well, again, joining me is Michael Grant, Program Director at the Keller Center for Cultural apologetics. He’s also the executive producer and writer for the As In Heaven podcast. And he’s also a member at Orlando Grace Church where Jim Davis, who’s the co-author for his latest book, The Great Dechurching. He is also a teaching pastor. So, Michael, welcome. It’s a pleasure to have you join me.   MICHAEL GRAHAM  02:31 So good to be here with you, Julie.   Julie Roys  02:32 So, Michael, your book is based on an extensive study that sought to prove or disprove this thesis that America’s in the middle of the largest and greatest religious shift in its history. And what you discovered is pretty sobering. Would you tell me about that?   MICHAEL GRAHAM  02:47 Yeah. So, I mean, the Cliff’s Notes version is that 40 million adult Americans have left houses of worship, across all religious traditions. And by and large, almost all of that has occurred in the last 30 years. So, from the moment of Nirvana’s Smells Like Teen Spirit to today, 40 million people have gone from, you know, the various pews of all religious traditions. Now, most of those are out of what you’d call Christian traditions, about 15 million of that out of evangelical traditions, and then about another 20 million out of Roman Catholic and mainline traditions, the other traditions are a lot smaller. So, we weren’t really sure what we would be looking at in terms of why there were two prevailing storylines, depending on what your kind of media diet looked like. If your media diet looked a little bit left leaning, then the story was basically that people had been leaving houses of worship primarily because of mistakes made by those institutions themselves. So, this would be things like racism, misogyny, abuse, political syncretism, clergy scandal. If your media diet leaned a little bit to the right, the prevailing story was basically a story of secularism, or sexual revolution, progressivism, people are leaving houses of worship, because they’re no longer worshipping the Triune God, they’re worshipping some other, you know, forms of non-Christian things. The reality is that you can find several million people who would fit both that first story or that second story. However, most of the people might have elements of either of those two stories in there, but most of them left for really, really boring reasons. So, the challenge is like not necessarily saying that story A or story B is wrong. There’s actually a story C that is not as interesting. That’s also there and is kind of  the water that we’re all kind of in is the number one reason why people you know, left houses of worship, and stop going on at least a monthly basis. So that’s how we defined the charging somebody who used to go to church, or house of worship at least monthly, consistently, and now less than once per year. So even if you go to church on Christmas Eve, or Christmas, or Easter or Christmas and Easter, we still counted you in our study as being churched. So, if you think the 40 million number sounds scary, you know, if you take all the Christmas and Easter people out.   Julie Roys  05:32 That is like a really, really low bar.   MICHAEL GRAHAM  05:35 There’s many, many more people. But basically, the number one reason I moved, right after that is, attendance was inconvenient. After that is some kind of marriage, divorce, new child, or some other significant family change. After you kind of get past some of those reasons, you start to get into some of the reasons where people experience some more pain or some more friction, either at the individual level, or at the institutional level. But it really kind of looks like of the 40 million people who left, 30 million left, what we called casually, and about 10 million left as casualties. And so, 10 million people is a lot of people, okay, I don’t want to downplay at all the people who have significant church hurt at the individual, institutional or both levels. But there’s also just kind of 30 million people where it just kind of looks like, okay, well, just the inertia of American life and their rhythms and habits just kind of had them floating on.   MICHAEL GRAHAM  06:45 Now, the interesting thing about really, across the board, both the people who left casually and unintentionally, as well as the people who left as casualties and left highly intentionally, most of them are willing to return today to a house of worship of some sort. Some of them were willing to go back to exactly what they left and some of them are not willing to go back to exactly what they left, but willing to go to something that we would all consider as being part of the historic Christian tradition.   Julie Roys  07:18 Yeah, I was surprised when I read it, how many people just dropped out because well, even COVID. Like, they just got out of the habit. And I guess we’re seeing that. I mean, I know that’s a phenomenon. But it’s stunning in some ways that something that you would expect to be so central to a person’s life, that they would give it up just because it’s inconvenient, or they get out of the habit of going. And yet, maybe that speaks to where the spiritual state before that happened. But that was surprising, I thought finding of the study.   Julie Roys  07:48 I thought too just thinking through what’s at stake, which you do kind of in that first section relationally, what’s happening, you know, between parents and their kids, and you had this one line which struck me because I’m over 50. And it says, anecdotally, we know, of almost no parents over the age of 50, who don’t have at least one child who is dechurched. And I’ve got three kids. I guess I read that, and I just was very grateful, because none of my kids are dechurched. But I mean, certainly, wow, we felt like we have been in a war for their soul at different times within their lives. And just, by the grace of God, I think, have seen them embrace faith. But there are a lot of things in here that remind me of the situation that we’re in. I mean, this between parents and their children. And of course, I have so many friends, I mean, that are just beautiful parents and probably did a 10 times better job than I did. And they’re dealing with just such heartache over their kids leaving their faith leaving the church. But even you know, it’s culturally how fractured we are mentally. I mean, talk about some of these impacts on who we are as communities and as Americans that are really going to be impacted as we see this begin to play out.   MICHAEL GRAHAM  09:15 Let’s start at the purely secular level. Why would I care about this if even I was an atheist or agnostic or a nothing in particular? The first thing I would say is you should care about this phenomenon, because it’s going to at least sociologically reorder many aspects of American culture and society. How many different trends can you think about that impact one in six adult Americans? There aren’t many. And so, the implications of this will have implications in terms of politics and political voting groups. It will have an impact on the social safety net in our country. There are certain studies that have shown that as much as 40% of  America’s social safety net, the social safety net being the kinds of things that are there for people, when they’re, at their hardest or most challenging moments, that 40% of the social safety net in this country is basically coming from religious nonprofits. And so, when you see one in six adult Americans, you know, opt out of those kinds of ties, thicker ties, and local ties to local religious institutions, that’s going to have an impact for sure, on the social safety net. And I don’t think that that’s in the interest of either common good or human flourishing.   MICHAEL GRAHAM  10:41 We estimate in the book that that’s probably about $25 billion that just exited out of the religious nonprofit world. I mean, you’re talking about $1.4 trillion dollars, in terms of the total income of the people who have disconnected from local churches. A lot of implications for institutions, certainly, you’re going to see churches and houses of worship that are going to struggle, perhaps even close. You’ll have others where the trend of decline will continue. And that will put additional strain on those institutions. There will probably be consolidation that takes place that’s there. But if you’re listening to this, and maybe you yourself are dechurched, is it’s like, what, I miss you, okay? Because I go to church, and if you’re not there, I’m worse off because of your absence. At the local church level, it’s like, well, dechurching is impoverishing our churches, because you have all these people who are amazing image bearers, and then who liked I want to know, and love and experience. And I think about like the 59 one another's in the New Testament. At least over half of those require, we have to be embodied in order to even get to do those things. And so, I’m just worse off when there’s people who aren’t there anymore, and they’re missed. And so, and then zooming all the way down to, like, the familial level, there’s tremendous pain and hurt there. We’re not talking about just a number on a spreadsheet, you’re talking about real people’s lives, and real things in their story, and real pains, and real hard sometimes. Sometimes for very good reasons people disconnect themselves from these things. Anybody familiar with you and your ministry,  knows these stories, and they know them well.. And so, I think on that front, there’s just tremendous things at stake. What’s the Thanksgiving or the Christmas dinner table look like? And what pieces of sadness are there?, or these places where people land different from their family members in terms of how they process really big conversations. Those can be really hard and lonely and isolating things when you find yourself in a very different place.   MICHAEL GRAHAM  13:25 But you know, one of the things that we advocate in the book is a posture of quiet, calm curiosity for everybody. You can only find yourself in that, in that place of being quiet, calm, and curious with other people, when you have a sense of security in yourself. And I think that security is best found when we’re confident in our identity as image bearers made in the image of God, redeemed by the life, death, and resurrection of Jesus Christ, and confident of our future, our eschatological future in the kingdom of God. And so, when we have that, that gives us the freedom to not feel like we need to be defensive, we can just listen to other people and hear what they have to say and believe people when they’re telling us about the wins and losses, particularly the wins and losses and their experiences with people who claim Christ or institutions that claim to be Christian. And so, I think there’s a lot of implications for these things. There’s just a lot that’s at stake. I think that there’s much work to be done, both on the individual front, and there’s a lot of work to be done on the institutional front.   Julie Roys  14:43 How we lead as institutions, I think, is probably an area that energizes me because I have found so much dysfunction within those institutions. And I did like that you said, we don’t have to go back to the church we left and I’m in a house church now, I love it. And I find myself questioning a lot of the stuff that I just took on face value. I was having discussion recently, I’m like, I don’t know, like preaching is that really the best way for us to study the Bible? We get together and we open the Bible, and we study it together. And I found that incredibly rich, richer than a lot of times when I have somebody giving me basically a lecture for 30 or 40 minutes on their opinion of what it says. And I find it just much richer to go right in and dig in ourselves. So, I find myself at least among the people that I’m in contact with, are all asking these questions. What is it really have to offer look like? I am just in contact with so many people where it hasn’t felt safe. And so, I just have such a degree of empathy for those who have trouble and I say, even my own children, I watched them try to find a church. And it is unbelievably hard, unbelievably, and that just breaks my heart because I feel like so many of the vibrant churches that I knew when I was their age, don’t exist anymore, or they’ve been just the ministries that I think of that were so vibrant on campuses, and so forth just aren’t there. And so, we do have an unbelievable amount of work to do. And I thought it was interesting, you also found, like, when we’re talking about leaving the church, like, who’s dechurching?, this isn’t any particular group. This like everybody across the board, right?   MICHAEL GRAHAM  16:27 It’s unilateral across the board,. In certain places, it’s maybe a little bit more prominent or pronounced than others. And the timing of which various different groupings may have kind of floated on looks different. But by and large, yeah  there’s no group that’s immune.   Julie Roys  16:48 Well, let’s dig into some of the groups because that’s what I do find really fascinating, but also, I think, really educational, because if we’re going to be relating to these folks in hopefully a winsome way, it’s helpful to know who they are. And I think there are some misconceptions of who they are. So, you basically found there’s five groups of dechurched individuals, cultural Christians, dechurched mainstream evangelicalism, exvangelicals, dechurched, BIPOC. So Black, Indigenous and People of Color, and dechurched mainline Protestants. Let’s dig into each one of those groups. Let’s start with the cultural Christians who, I’m guessing these are the people that grew up went to church on Christmas and Easter, and maybe a few times in between, but basically a little bit of church background, but not really a saving faith, probably.   MICHAEL GRAHAM  17:46 Yeah, so every one of those groups we mentioned had one thing in common, they all went to a house of worship, at least consistently on a monthly basis, but now less than once per year. So, the culture in terms of size, the 15 million people who left evangelical traditions, and that’s the first four profiles that you just read off: cultural Christians, dechurched mainstream evangelicals, exvangelical, and then the BIPOC dechurched. The cultural Christians are about eight of those 15 million people. And then the next three groups are between two and two and a half million each. So, the cultural Christians, they look like people who are upwardly mobile, who did not have a deep understanding of the gospel, or the Bible, and the inertia of just their rhythms and habits basically has them out of the habit of going to church anymore. They’ve been gone from church for about 12 years now. They’re in their early 40s, on average. They’re overwhelmingly white, 98% white, and they’re doing well from an education and income standpoint. Interestingly enough, about half of them are willing to return to an evangelical church today. The top reasons why they left attendance was inconvenient, their friends weren’t worshiping at church anymore, they moved. More casual reasons than casualty and painful and the reasons why they said that they wouldn’t be willing to return were largely things that were relational in nature; new friends, lonely and want to make new friends, they miss church, a friend invites them, a spouse wants to go, they move and want to make new friends in a good community. So those were the reasons why about 4 million of them were willing to return to an evangelical church right now.   Julie Roys  19:36 Throughout these profiles, you often talk about their relationship to their parents, because again, they were brought up a certain way and obviously they’re doing life differently now than their parents did. And there were a couple things with their parents, one turned off by their parents commitment to culture wars and refusal to listen. And then the second  one, they’re not seeing the fruit of the Spirit in their parents. It’s tough to hear that. I think it’s a reminder that you know, as parents wow, I mean, what a responsibility. I’m curious if those relationships, and I don’t know how much you dug into it, but do they just remain fractured?   MICHAEL GRAHAM  20:21 We don’t know yet. The hard scientist in me would say we need to ask the same people the same question years later. And to drill down to get at the heart of those things. Probably in the three-to-five-year timeframe, we want to ask a lot of the same questions and see what looks similar, see what looks different. The stuff with the parents is really hard. And  it’s challenging, and it’s sad. I don’t know if it’s necessarily surprising. Obviously, for most of us, that’s one of the most formative relationships, if not the most formative relationship, at least in certain times of our life. And so, I think, also the last decade, in American public life, and I think particularly with the advent of social media, and the ways in which social media, you know, you have the like button, I think that was introduced, I want to say in 2009. Every platform has their dopamine-inducing reward structure for creating content that some people find interesting. The challenging thing about all of that is now, when you have a reward mechanism built into social platforms, people are more self-revelatory than what they would have been before. And so, I think, in terms of public communication and discourse, there is the freedom for people to communicate more about their perspectives than probably what there was before this dynamic of American public life existed. And so, I don’t think that’s necessarily all good or all bad. It’s just, there are implications that are downstream from that. And now, it’s where everybody is at, is far more clear than what it was 10 plus years ago. And there’s going to be implications from that, particularly as people have divergent perspectives, and sometimes strongly divergent perspectives. And again, all of these things are algorithmically incentivized. And in some ways, the stronger you feel about those things, sometimes that reward mechanism rewards you even further. And so, I think over time, there aren’t many impulses that are there baked into these things that create people finding as much common ground. And oftentimes, our digital interactions become power over persuasion.   MICHAEL GRAHAM  22:56 And so those are challenging dynamics. And what do you do if your parents are behaving poorly on the internet, and are getting cheered on from those things? You can flip that script in the other way, as well. So those things are going to have implications at the dinner table. And I’m sure that many people have experienced some challenges during looking back at their Thanksgiving and their Christmas. And I think that some of these things are just downstream from these particular dynamics of how technology has inserted itself into our lives and revealed things about people that we loved that have maybe changed our perspectives about how we view them and have altered maybe the amount of relational intimacy that we feel comfortable with. Those are hard and sad things.   Julie Roys  23:44 And one thing I found really interesting about this group, I mean, obviously, there’s the family fracture, well, that’s going to leave you more lonely, maybe depressed. But then there’s the relational fracture, like most of us, I mean, I know for me, my closest friends are my church friends, right? And without that community people are, and you even found, like more depressed, higher anxiety, I mean, all those things. And so, the reverse then, is that, and we often think, how do we invite people back to the church?, and I thought it was insightful that you’re like, these people need a dinner-table invite. In other words, they’re looking for a relationship, right? That’s most likely what’s going to bring them back to the church.   MICHAEL GRAHAM  24:26 What we talked about in the book is there’s three levels of relationship that different broadly speaking profiles probably need. The second profile that you’ve mentioned, the dechurched mainstream evangelicals, these folks left on average about three or four years ago. They’re about the same age as that first group, early 40s. But this group is whereas the cultural Christians only 1% of them said that Jesus is the Son of God, 98% of this second group said Jesus is the Son of God.. These people have a very deep understanding of the Gospel, the Bible, and the kinds of things that you want to see from Nicene-creed level of Christianity. And 100% of that group are willing to return to an evangelical church today.   MICHAEL GRAHAM  25:08 And so, the three levels of kind of relational need that’s there, that group really they just need a nudge. A nudge is something like a text, a phone call a water cooler moment, talking out on the porch, or in the cul de sac, hey, I got this really cool thing going on at church, or I’m speaking up this thing, or I think you’d really like our pastor, would you be willing to come to church with me? Let’s go grab lunch after at such and such place, that’s a nudge. I think when there is more pain, or church hurt, or these different kinds of things. And this should be obvious, when you think about it, it’s just people need the kind of intimacy that occurs around breaking bread together in a home at the dinner table. Literally, or figuratively and metaphorically, I think that when people need to be able to have an avenue, when there’s either interpersonal or institutional or both friction, then they need to be able to have a place that is where they can experience somebody who’s going to be willing to quietly, calmly and with curiosity, engage them in their story in a way that they would want to be treated. So, we have a third category of people who are just, they’re probably just never going to return to a house of worship.   Julie Roys  26:26 The exvangelicals. No?   MICHAEL GRAHAM  26:28 The exvangelicals are done with the evangelical expression of the faith. Okay. 79% of them were willing to return to some form of Christian tradition. That was something that was very surprising.   Julie Roys  26:44 So just 100%, they will not go back to the church they came from, which may be a good thing, in a lot of ways.   MICHAEL GRAHAM  26:51 Well, I mean, certainly there are many different institutions I could think of where it  would be very unhealthy to return to. So, and that’s the good news about all of this stuff, you don’t have to return to what you left if there was something unhealthy. I always think about these things in terms of truth, goodness, and beauty. Well, what’s a healthy church? Where you can see the truth of the gospel, the goodness of the gospel, and the beauty of the gospel, all in the same place.   Julie Roys  27:21 The exvangelicals, I just want to camp there just a little bit, because these are folks that I mean, honestly, I have a lot of empathy for  and understanding. I mean, they’ve been through some things that were pretty toxic in the church. In fact, you found they scored 74% higher on experiencing a lack of love from their congregation than the other four groups combined. And that’s heartbreaking, like the place where you should most experience love, they experience a complete lack of love. And I’d be curious how many of them come from a fundamentalist background as well because I mean, there just seems to be a correlation there between just a rigid adherence to rules and so forth, and even the culture wars and all of that, and just a lack of caring for the soul and caring for the human being, whether they agree with you or not. But these folks, where they look for answers; talk about that a little bit.   MICHAEL GRAHAM  28:26 We ended up calling this group exvangelicals because none of them are willing to return to an evangelical church. But what was really surprising was that 79% of them said that Jesus is the Son of God, and they had the second highest view of the Bible, as well as Nicene Creed-level Christianity. And so that would be things like the Trinity, the seamlessness of Jesus, these kinds of things. But what was interesting is this group was overwhelmingly female, two thirds female. And they were middle aged, average age 53. And they left a little bit after 9/11, on average, in terms of the bell curve. And what does seem to be occurring there is they had the lowest income and the lowest education of any of the groups, and their relationship towards institutions in general, was very strained. And so that was really interesting to see. It’s not just that the church isn’t working for this particular group, particularly the evangelical church. But American institutions in general aren’t working well for this group. Much lower rates of marriage, much higher rates of divorce, the rates of depression, anxiety, loneliness, and suicidal thoughts were also elevated across the board, but particularly suicidal thoughts were very bad. I think I made a note of this in the book, describe how you’re doing with respect to suicidal thoughts. And we’re basically 100 is I have no suicidal thoughts; everything is rainbows and Skittles. And where zero is deeply, deeply struggling with suicidal thoughts, the average score among this group of people, the exvangelical group, was 16. I just started crying, these are real people. And there’s several thousand people that we surveyed here. Are some of these people no longer with us?, is some of these people? So, I don’t know, given the number of people we surveyed probably. So,  I’m looking at that., and it just can’t not impact you at a deep level, when you have any measure of empathy to think, oh, my gosh, these are image bearers. And this is a group of people that are clearly there’s a lot of pain that’s here. And there’s a lot of things that just aren’t working. And I don’t know how many institutions there are, depending on where you’re located, and how many options you have. I think many people might have to go a long distance to find a place where they’d find a church that would have that kind of empathy and understanding, given whatever is there in the story.   Julie Roys  31:07 Well, it becomes almost cyclical, because if you’re divorced, I mean, I hear this from so many of my divorced friends, that you go into a church and you feel judged right away, or you feel like you don’t fit in, and so it can become very self-perpetuating, makes it very hard to go to any place. So, wow, let’s move to the dechurched/BIPOC because this one was surprising to me, too. I was not expecting the profile that you found of this group. So, describe the black indigenous persons of color who have dropped out of their church. What kind of person are we talking about here?   MICHAEL GRAHAM  31:43 Yeah, so this group was fascinating too. Over two thirds of this group was male. Yeah. And the average age there was early 50s. And this group on average left in the late 1990s. Okay. Now, something that’s really fascinating, when the machine learning algorithm that we used to sort the dataset into these different profiles, we didn’t let it see ethnicity or race in the dataset, and sort based on that. Now, what’s interesting, though, is that you have profiles like cultural Christians that are 98% white, and you have profiles like this one that are 0% white. And note, so while race is a biological fiction, it is a sociological reality. And so, you can see that race and ethnicity has a significant impact in terms of the ways that you’re experiencing America and American institutions, and it has an influence on those things. So that was interesting. Another thing that was interesting was that this group, and you’re talking two to two and a half million people, had the highest income and the highest education of any of the different groups. Now, bear in mind, this is a group of people who aren’t white, who probably largely willfully chose to connect themselves to evangelical institutions, which we all know trend from a sociological and demographic standpoint, most evangelical churches trend in the Anglo direction of things. And so, it wouldn’t be wise to take the particular perspectives of this particular group and assume that everybody who’s BIPOC in America would share the same perspectives: very high incomes, very high education, head and shoulders above any of the other groups. And the cultural Christians are the next to that. And the BIPOC groups just stands head and shoulders above them.   Julie Roys  33:39 So, this is a group that generally, I mean, those that have dropped out, at least the profile you gave was of somebody who’s BIPOC that lives in a pretty white space. And so, I mean, I’m looking at that thinking, Is it easier to disconnect from that church community? Because the black church is such a cohesive community that, I mean, almost, it’s so strong in the community. I think it is even stronger than most white churches. Is it easier to disconnect from church once you kind of moved out of that space? And then you’re in really, almost an alien space in some ways.   MICHAEL GRAHAM  34:26 Yeah. In terms of black Protestantism, the black churches in American US history, have played more of a role in the local community life than say their predominantly Anglo counterparts. And I think a lot of that has to do with the amount of pressure that was placed on those communities over time. The BIPOC group was 76% African American and 13% Latino. So, when you combine the predominantly male with predominantly African American means over half of this group was extremely upwardly mobile black men. So, you’re talking to at least a million black men of the 15 million people who left evangelical churches. The most pain in church hurt comes from the exvangelical group and the BIPOC group. By far, the exvangelical group, they’re all the church casualties. The BIPOC group is a mixture of casual and casualty. The dechurched, mainstream evangelicals are all casual. And then most of the cultural Christians you’d characterize as casual.   Julie Roys  35:35 The last group we don’t have much time to spend on because I do want to talk a little bit about some of the messages and the things that we need to say to all five of these groups. But the dechurched, mainline Protestants and Catholics, not a lot of surprises there I thought. That they’re really concerned about the church doing some good when maybe the church they grew up in and I know the profile, you get profiles for all these different groups, but the profile was a man who grew up Catholic and the clergy sex scandal just rocked his world because it impacted his brother. And those people are kind of done with church if it doesn’t make a difference in a positive way for the community, right?   MICHAEL GRAHAM  36:16 Yeah. And in the dechurching that occurred among mainline and Roman Catholic occurred earlier than the dechurching that we’re seeing among evangelicals. Dechurching among mainline Protestants is more starting in the mid-80s. and extending into the late 90s. And then you can kind of shift that up about five years, for those who are leaving Roman Catholicism from the early 90s to like early aughts. And then you know, dechurching among evangelicals kind of looks like the Apple stock chart, just a little bit later, going hockey stick.   Julie Roys  36:54 Yeah. Well, the last segment of your book does talk about those who had dechurched from evangelical churches, how we might be able to bring them back. And, you know, I really appreciated that you talked about not just beliefs, because that’s what we hear so much about. In fact, when you were talking in the beginning you’re saying, you know, we think of people who don’t believe in the Bible anymore, don’t believe in God. And that’s not what we’re finding, by and large with a lot of these groups. But where we’re not looking is the sense of belonging and the behavior. So, would you talk just a little bit about that? and why this is important?   MICHAEL GRAHAM  37:30 Yeah. In sociology of religion, Jim and I learned from our conversations with Ryan, that they have these three categories of belief, behavior and belonging. I think in the 20th century, most of the ways in which we communicated the gospel to people was belief centric. And when you look at like, apologetic literature from that century, most of it is focusing on, oh, the claims of the Bible, or the claims of Jesus, or the Gospels are true. And it’s okay, that’s good. But I think the kinds of questions that we’ve seen more frequently, in the last decade or two, have been questions about whether is Jesus good? Or Is he beautiful? And what does that mean for me in terms of how I relate to other people and to community? And so those are more of belonging-type questions than truth questions. And so, I think that it is important for us that we be building healthier institutions. And like I said before, we want to have churches that emphasize the truth of the gospel, the goodness of the gospel, and the beauty of the gospel. Is the Jesus way a path towards to human flourishing to me?, will I find people who treat me with the fruit of the Spirit, with love, joy, patience, peace,  all of these kinds of things? The good news about all of that is those are things that are within our control. We can walk and keep in step with the Spirit. And we can bring the kinds of change needed at the institutional level, to try to really bring our churches in line and instep with the Holy Spirit and inline and in step with what God has revealed in his word. And as we do those things, we can be building beautiful places for people. Will those things ever be perfect or whatever? No. But I think that impulse to be always reforming. It needs to be there. And we need to be willing to have hard conversations with ourselves calmly. But we need to be willing to hold up mirrors to ourselves and ask ourselves, How can we do better?   Julie Roys  39:48 A question that you asked in the book that I think is powerful, is does your church operate more like an event or a family? And I have found it just in so many churches, it is an event where you can come, and you can go, and nobody even knows you. And it’s no wonder if that’s what people think of the church that they’re leaving. So, if there’s not that family component, yeah, they’re just not going to stay. I think it was interesting, too, that you found that online church is basically a back door. Like people might go there for a while. But if they’re not connecting relationally, which how can you, you're a virtual church?, they ended up leaving, and I thought, on the behavior side, where you talked about that the church talk about hypocrisy, if they don’t see our beliefs and our actions lining up, they’re not going to stay. And so, we can only touch the surface, really, in a podcast, but the book, I would just highly, highly recommend. There’s so many good things in there, I think, instructive for us, and how we can do better how we can reach out, but how we need to be something different, I think, before we can even invite people to what we have, because if we’re not really functioning healthy as a church, then we can’t invite people to it. But before you go, I just want to give you an opportunity to any last thoughts that you’d like to say, to those, and especially those right now who are listening, who, they’re still dechurched, they’ve had it.   MICHAEL GRAHAM  41:21 What I want to say is that, regardless of how people, humans, and human institutions have hurt and harmed or failed you, I have never been hurt or harmed by Jesus. And I continue to fall more in love with just the goodness of his gospel. And look, I’ve been before, in my current role I’ve been a pastor for some 15 years. And I should probably be dechurched based on the things that I’ve seen over the years. There’s nothing that’s in the book, aside from the parental pain, I don’t have that there. But pretty much any other category that you can talk about, I’ve seen it, and I should be at risk. But I just know at the end of the day, if anybody else had the words of life, I would go and I would go there, but nobody else has the words of life but Christ, and he has died for his church. Is she a mess? Yeah. Is some of her parts way more messed up than others? Yes. Some to a fatal extent? Yes. Should there be some institutions that don’t exist? Yes. However, and sometimes for certain people, it’s going to be more proximate than others. But there are still good places where you can find that, where the body of Christ functions like a family. So, I’d encourage you to go back to God’s Word and look at all those one another's that are there in the text and find a place where you see those one another’s embodied, and where you can see that the truth, goodness, and beauty of the gospel all in one place. There’s just such tremendous hope in Jesus. It is the treasure in a field that is worth selling, metaphorically speaking, all that you have to go and pursue. Only Christ as the words of life. And only in Him can we find redemption, and the hope of a future where re-creation is happening, and redemption is happening as far as the curse is found.   Julie Roys  43:46 So good. And I think what we’re finding is that people are open to Jesus. It’s just the church. So, I do pray. I know for me; I feel just extraordinarily grateful that I found a body of believers and it’s been a lifeline for me. So, I just pray for that for other people. But I thank you, Michael, for helping us understand these different groups of people and also understanding what maybe we’re doing wrong that we can fix. Appreciate that, love your book. So, thank you again, so much for taking the time.   MICHAEL GRAHAM  44:17 Thank you, Julie. Appreciate it.   Julie Roys  44:19 And thanks so much for listening to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys. And just a quick reminder, if you’d like a copy of Michael’s book, The Great Dechurching, we’d be happy to send you one for gift of $30 or more to The Roys Report this month. Again, we don’t have any large donors or advertising we simply have you the people who care about reporting the truth and restoring the church. So, if you’d like to support our work and get The Great Dechurching, just go to JULIEROYS.COM/DONATE. Also, just a quick reminder to subscribe to The Roys Report on Apple podcasts, Google podcasts or Spotify. That way you’ll never miss an episode. And while you’re at it, I’d really appreciate it if you’d help us spread the word about the podcast by leaving a review. And then please share the podcast on social media so more people can hear about this great content. Again, thanks for joining me today. Hope you are blessed and encouraged.   Read more

John 3:19 — What is the source of humanity's objections to Christianity? Many in modern times claim that Christianity has been refuted by modern science and learning. They believe that while it may have been acceptable to believe in things such as miracles, the deity of Christ, and the bodily resurrection in more ignorant times, people are now enlightened. In this sermon on John 3:19 titled “Governed by Darkness,” Dr. Martyn Lloyd-Jones shows that the word of God gives a different answer. According to Scripture, people reject Christianity not because of intellectual objections, but because of their sinful nature. Scripture teaches that all are fallen and blinded by sinful desires. What is the answer to this great dilemma? People can only see the world, themselves, and God when God reveals Himself to them in His grace. There is no other way to know God truly. This act of grace is not based on human intellectual capabilities, but on God's grace. In the gospel Jesus is the answer to humanity's fallen and sinful state. Only Christ can heal the spiritual blindness and give true life.

210 – What if Jairus had not asked Jesus to heal his daughter?The answer is pretty obvious. She would not have been restored to life.I've been thinking of some of the challenges facing so many churches today and realized that Jairus's daughter being restored to life is a wonderful  metaphor for what can happen to our churches when we turn to Christ for help.All too often, a struggling church thinks to be successful, it  needs to get better music or update their audio-visual equipment, have more programs for the members, or even have a coffee shop to get more people to come. But none of these are real solutions to a dying church. In fact, they're actually decoys. The real answer to to reach out to Christ, like Jairus did. That's what this week's episode is all about: the revitalization of your church  based on turning to Christ, hearing and obeying his voice.Jairus could have given up when the messenger told him his daughter was dead, but he didn'tWhen the world or a fellow church member says your church is dying or dead, you don't have to accept it.Everyone else thought Jairus's daughter was dead. Jesus knew she was not.Human opinions and activities will not save a dying church. Only Christ can.Christ can always bring resurrection to your church when all members humble themselves.When your church is united in and obedient to Christ, you'll be baptized with the Holy Spirit. God will put words in your mouth and actions in your hands and feet. God will send you to the receptive heart and those in need. And God will bless your church abundantly.Previous episodes mentioned this week:Episode 206 How to stop legalism from killing your churchEpisode 120 You Are Loved and Accepted by God with Jason ElamShow notes:To read a full transcript of this week's episode and study the Bible verses mentioned go to thebiblespeakstoyou.com/210.Support the show_________________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

Every one of us would love to exhibit the kind of giant-killing courage David had as we deal with our own Goliaths.  So, how does that happen?  How do you develop a bold heart?   1.     You develop a bold heart by consistently facing up to everyday challenges.It takes time to grow a bold heart. David had already slain the bear and he'd already faced down the lion.  He was ready for the giant.It was in everyday moments when nobody was watching in an unglamorous job as a shepherd that David, day after day, built this very bold heart.  If he'd waited until he faced Goliath, David would have backed down like everybody else. But he'd seen God's faithfulness as he'd stood up to the lion and the bear.That's the first way you build a bold heart – by facing up to everyday challenges in God's strength.  So start there.  Stand up to the lions and the bears.  Ask for God's guidance.  Pray for God's strength.  Face them down in God's power.  And your heart will get bolder. 2.     You develop a bold heart by wisely handling criticism and opposition.David's brother, Eliab, a soldier in Israel's army, didn't like being shown up by his little brother. He criticized and judged David. But David didn't let it deter him. Friends, whenever you decide to stand up to your giant – whether it's illiteracy or alcohol or anger – you will be criticized.  “So, you think you're better than the rest of us?” Many times, those words will come from folks who won't face the giant themselves…even family.You could give up and lose heart. You could get defensive and spend the rest of your life trying to straighten them out.  Or you can say, “As best I can discern, this is what I think God is calling me to do.  I need to stand up to this Goliath.”  3.     You develop a bold heart by confidently resisting human strategies.The scene is almost comical as David tries on Saul's armor. The helmet slides over David's eyes. The tunic drags on the floor and the armor is cumbersome. But David said, “I cannot go in these because I have not tested them.” You will never defeat the giants in your life with human weapons.  Only Christ can give you the supernatural capacity to slay the giants of your life. 4. You develop a bold heart by courageously trusting God in the crisis moment.David knew that when he went to face Goliath, he would stand alone. Just him against the giant. And yet, he knew he wasn't truly alone. Perhaps as he walked into the down into the valley of Elah, he remembered the words he had written years before: “Yea though I walk through the valley of the shadow of death I will fear no evil, for thou art with me…”So, what's your next step?Identify your giant.Be in relationship with Jesus. Do what only you can do. For David, that meant giving the stone a fling. For you it might mean confessing to your small group, or seeking out a counselor or mentor. Pour on the prayer. Fight with the weapon that makes giants tremble: prayer.  Text: 1 Samuel 17Originally recorded on May 7, 2006, at Fellowship Missionary Church, Fort Wayne, IN.

Condemnation—isn't that an ugly word? Webster says that condemnation is the state of being pronounced unfit or unworthy, of being declared guilty. Condemnation is disapproval and lack of acceptance. Have you been subjected to any condemnation lately? It can come from friends, from family, from bosses, from society. The world is full of condemnation—one person condemning another, one race condemning another, politicians condemning each other. I hate condemnation and I'm sure you do, too. One of the most marvelous and wonderful truths of Scripture is that those of us who have made a personal commitment to Jesus Christ, who have been forgiven by him and accepted as God's child are free from condemnation. Paul writes in Romans 8 that “There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death (Romans 8:1-2). Now, is that good news, or what! I love the Phillips translation of Romans 8:33-34: "Who would dare to accuse us, whom God has chosen? The judge himself has declared us free from sin. Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us!” The next time you're feeling condemned, remember that if you belong to Jesus, he is the only one who can truly condemn you, and he doesn't. He may deal with you to bring your life more into conformity with his will, but he won't heap up condemnation on you. Oh, it's not that we don't deserve his condemnation; all of us do. But the judge himself, Jesus Christ, has paid the penalty and taken our condemnation himself. So, we are no longer condemned. We are set free from the penalty which we deserve. Keep this marvelous truth in the back of your mind all day. Rejoice in the fact that Jesus does not condemn you, so who else could possibly have a right to do that? You're free from condemnation, praise his holy name.

Psalms 1:5-6 — In this sermon of Psalm 1:5–6 titled “The Way of the Ungodly,” Dr Martyn Lloyd-Jones diagnoses the way of the ungodly and then presents the prescription given by God for the ungodly to be remedied. Listen as he lays out the five aspects of God's future judgment: the fact, the nature, the terms, the thoroughness, and the consequences. It is a dismal future for the ungodly person. They will not stand amidst the congregation of the righteous. Since God's law sets the standard for humanity, how can anyone meet that standard? There is only one way and only one secret to happiness and blessedness. Only Christ can remove the fear of death and judgment. As the hymn states, “My hope is built on nothing less than Jesus's blood and righteousness… On Christ the solid Rock I stand; all other ground is sinking sand.” A person can stand on nothing else in this world or on the Day of Judgment but on the rock of Jesus Christ.

"Only Christ is real." Your ego can't hear this, but You can. Your ego won't chant,  but He does, in you, as You, creating the success you've been seeking, the success that's yours,  that only 'time' is separating.  So perk up and focus on the Light. Focus on the Silence. Smile, and hear the revealed Names, the powerful mantras, like the ones that have often sounded here-- "Hare Krishna Hare Krishna Krishna Krishna Hare HareHare Rama Hare Rama Rama Rama Hare Hare"-The Mahamantra (listen to this episode, and then listen to my favorite version of the Mahamantra- starts at 3:14 but LOVE the vibe of the whole track)"Lord Jesus Christ, have mercy on me, a sinner."-The Jesus Prayer (read this book)"Ram Ram Ram Ram" -Japa of Ram (which means transcendent Light/Love/Mercy, read this page, and hear Maharajji chant)"Only Love is here.""Let me be an instrument of Peace."-from St. Francis' prayer "Not good human hood, not bad human hood, invisible Christhood."-Joel Goldsmith"I am Loving Awareness"-Ram Dass (read this book)I Love you, Niknikki@curlynikki.com p.s. all the Names are calling the One God. One God, many Names. One Sun rising in many places. ___________________________________Today's Quotes-"O Arjuna, I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness."-Sri Krishna "Whatever doubts come, however frightening they are, know they are the creation of your mind. Only the Light is real. It is difficult for the ego to accept this"-Mother Meera"From where we're watching, we're One."-@daytohaveaday"The holy shelter is in the holy name."-People of Faith"There is no misery or suffering that cannot be gotten rid of. Have you ever seen a cloud that never moves and stays in one place permanently? It is impossible. In the same way, your misery and suffering are like clouds. Some clouds disappear in an instant, while some take a little longer to go away. But they do pass away and that is inevitable."-Sri Sri Ravi Shankar"If instead we strive for what is permanent, made of spirit, we will attain a lasting happiness."-@sant.rajinder.singh.ji.maharaj"Then the supreme itself will enter into your open heart and sit down there permanently because it is already there."-Papaji "If you're feeling low, remember this › ›Your circumstances are not permanent.Your hardships are not permanent.Your feelings are not permanent.Your emotions are not permanent.Have patience, this too shall pass."-@officialgaurangadas "Whatever you need will just happen if you keep your energies exuberant and focused."-Sadhguru Support the show