Podcasts about only christ

Malachi Tresler. Galatians 4:4-5. "Only Christ the God-man, in his saving work, can solve our guilt and give us hope."

Send us your feedback — we're listeningJohn 14 : 6 — The Way, the Truth and the Life : Prayer for Healing and Restoration in Zimbabwe “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through me.'” — John 14 : 6Recorded live here in London, England with Reverend Ben Cooper.At 6 P.M. our prayers rise for the nation of Zimbabwe and for all who seek a way through trouble. John 14 : 6 reveals that Jesus is not a path among many — He is the Way itself. Across Zimbabwe, Kenya, South Africa and Malawi, believers look to Christ for truth and restoration. Where corruption wounds and poverty cries, His truth brings light. Jesus still heals broken nations and restores those who follow Him. Tonight we pray for Zimbabwe to walk the way of Jesus toward hope and renewal.Paragraph 1 – Context Zimbabwe has walked through many storms — economic strain, division and loss — yet its faithful people continue to pray. John 14 : 6 speaks to a nation seeking truth amid uncertainty. Only Christ can lead a people from confusion to clarity, from brokenness to peace.Paragraph 2 – Reflection Jesus is the answer to every question Zimbabwe faces. He is the truth that sets leaders free and the life that restores communities. When a nation walks His way, justice and mercy follow. His hands still heal the land and His voice still calls, “Follow Me.”Paragraph 3 – Intercession & Vision We pray for Zimbabwe, Kenya, South Africa and Malawi. Let hope rise where despair has lingered. Bring wisdom to leaders, unity to the Church and healing to the land. May Christ the Way lead this nation into truth and life.Prayer PointsPray for healing and restoration in Zimbabwe.Prayer for leaders to walk in truth and justice.Ask Jesus to guide the nation into peace.Prayer for revival and unity across Africa.Declare that Christ is the Way for Zimbabwe.Pray for hope to rise in homes and churches.Ask God to heal economy and community divides.Prayer for young believers to follow Jesus boldly.Pray for truth to expose corruption and bring light.Thank God that Jesus still restores nations.Life ApplicationWhen the path seems uncertain, say John 14 : 6 aloud and follow the Support the showFor more inspiring content, visit RBChristianRadio.net — your home for daily devotionals, global prayer, and biblical encouragement for every season of life. We invite you to connect with our dedicated prayer hub at DailyPrayer.uk — a place where believers from every nation unite in prayer around the clock. If you need prayer, or would like to leave a request, this is the place to come. Our mission is simple: to pray with you, to stand with you, and to keep the power of prayer at the centre of everyday life. Your support through DailyPrayer.uk helps us continue sharing the gospel and covering the nations in prayer. You can also discover our ministry services and life celebrations at LifeCelebrant.net — serving families with faith, dignity, and hope. If this devotional blesses you, please consider supporting our listener-funded mission by buying us a coffee through RBChristianRadio.net. Every prayer, every gift, and every share helps us keep broadcasting God's Word to the world.

This message was given by Pastor Dan Greenfield during Orwell Bible Church's morning service, November 9, 2025.In Hebrews 10:19-21 we see that Only Christ gives access to God!You can download this outline to follow along and take notes. 

Because Christ has triumphed in the cross, no one can judge Christians based on those things that Jesus has fulfilled. The Old Testament regulations concerning food and drink and Sabbaths are a shadow of the body of Christ who has now been revealed. Although false preachers peddle practices that may look religious, any worship or piety that does not teach us to cling to Christ has no value. Only Christ, the Head of the Church, can hold His body together and cause it to grow and bear fruit.  Rev. Ryan Ogrodowicz, pastor at Grace Lutheran Church and School in Brenham, TX, joins host Rev. Timothy Appel to study Colossians 2:16-23.  To learn more about Grace Lutheran, visit gracebrenham.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Send us a textThis episode was originally released as a Patreon-only bonus episode on the 5th of March 2025.Episode Summary:In this special bonus episode, I explore the political thought of Hannah Arendt—particularly her seminal work The Origins of Totalitarianism—from a biblical and theological perspective. Arendt's analysis of 20th-century totalitarianism is as relevant today as ever, but what happens when we place her ideas alongside the timeless truths of Scripture?We begin with a look back at the philosophical split between Plato's “contemplative life” and the “active life” exemplified by Socrates and Aristotle. Arendt's critique of Western philosophy's retreat from political engagement opens up rich questions for Christians: Is our faith a private, introspective affair—or a public, active witness?Drawing from The Origins of Totalitarianism and The Human Condition, this episode reflects on:The spiritual and moral roots of totalitarian regimesThe dangers of ideological conformity and the erosion of personal responsibilityThe biblical understanding of action, identity, and communityThe importance of grounding public and political life in divine truthWe also examine Arendt's critique of Enlightenment thought, her categories of Labor, Work, and Action, and how they hold up against a biblical vision of human purpose and flourishing.Key Themes:Faith in Action: Christianity is not merely a contemplative retreat—it calls us to be salt and light in the world (Matthew 5:13–16).The Heart of the Problem: Totalitarianism is ultimately a manifestation of humanity's fallen nature, not just failed politics.Identity in Christ: Unlike Arendt's political anthropology, the Bible teaches that identity is found not through action alone but in relationship with God (Genesis 1:27, Galatians 3:26).Political Systems and the Gospel: Both capitalism and Marxism fall short of the biblical vision for justice, mercy, and dignity.True Freedom: Jesus declares, “You will know the truth, and the truth will set you free” (John 8:32)—a freedom deeper than political liberation.Scripture References:Matthew 5:13–16John 8:32Genesis 1:271 John 4:8Matthew 4:4Matthew 6:19–20Micah 6:8Acts 2:44–45Galatians 3:26Featured Thinkers:Hannah Arendt – Political theorist known for her works on totalitarianism, authority, and the nature of political life.Plato & Socrates – Contrasting visions of philosophy and public life.Stanley Milgram – Psychologist whose experiments reveal the dangers of blind obedience.Takeaway:Arendt's analysis challenges us to reflect deeply on the nature of evil, the meaning of action, and the role of individuals in resisting oppressive systems. But as Christians, we recognize that no amount of political engagement can change the human heart. Only Christ can do that. And through Him, we're called not just to think, but to live faithfully in the world—witSupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

In this episode of the C-Suite for Christ Podcast, we're declaring war on the counterfeit religions of Communism and Antifa. A spiritual war is raging for the soul of our nation, fought not with tanks, but with ideologies that have a single mission: to dethrone God.This episode pulls back the mask on two of the enemy's most effective weapons: Communism and Antifa. These aren't just political theories; they are counterfeit religions, preaching a gospel of rebellion, envy, and chaos. From Marx's blood-soaked history to the modern-day riots in our streets, the same serpent is at work, promising utopia while delivering tyranny.We're here to arm you with the truth. To expose the lies disguised as "social justice" and "equity." And to call the church to stop whispering while the world burns.Buckle up. This isn't a political debate; it's spiritual warfare."For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." – Ephesians 6:12Episode Highlights:32:17 - You can't legislate love or redistribute righteousness. Only Christ can do that. Communism enslaves people economically. Antifa enslaves them emotionally. One binds the body, the other binds the mind. Both promise liberation and deliver slavery.43:16 - Antifa's tactics don't end with the riots of 2020. They've evolved. The group learned that you don't need to burn cities when you can burn reputations. Cancel Culture is Antifa's digital weapon. Social pressure is its firebomb. Today they don't wear masks in March; they wear HR badges and moderate your social media.54:23 - Silence in the face of evil is not neutrality, it's surrender. Speaking truth in love is not hate speech, it's hope speech. The most loving thing you can do for someone lost in deception is to tell them the truth.Connect with Paul M. NeubergerWebsite

The Upside-Down KingdomWhen we return to the opening chapters of Luke, we're reminded that Christ's coming wasn't just a gentle story, but it was a world turned upside down. He comes to a world infected by sin and a world that is cursed. The world will not self-heal. He came to lift up the humble and bring down the proud, to establish not another earthly power struggle but a kingdom of shalom that is a kingdom of true peace. This peace isn't mere tolerance; it's the deep rest and joy of knowing and enjoying God. It is the peace where we can enjoy the goodness of our God with sin removed. Every kingdom of man tries to force peace by control or fear, but Christ brings peace by redeeming and removing sin. His rule doesn't crush; it restores. His victory doesn't humiliate; it heals.When the Light Reveals the DistancePeter's story shows us how easy it is to follow Christ “from a distance.” The same man who once swore he would die for Jesus now keeps space between himself and the Savior. Around the fire that night, Peter's face was lit by its glow, but he was not really in the light. Three times he was asked if he knew Jesus, and three times he said no. He had chances to repent, but he continued to deny. Then, on the last denial, he heard the rooster crow and then made eye contact with our Lord. Christ has shown that he is a prophet. He has shown that we are weak in the flesh. And Peter wept bitterly, realizing that the Savior he had denied. Peter's bravado and confidence will not save him. Only Christ laying down his life could save sinners and empower sinners to live for our redeemer. The Silent Strength of the SaviorWhile Peter wept, Christ was struck, mocked, and blindfolded. The soldiers demanded, “Prophesy! Tell us who hit you!” The tragedy is that they fail to realize the irony that Christ had already prophesied Peter's denial moments before. They wanted a prophet to perform on demand, but they didn't understand that a true prophet speaks when the word of the Lord comes, not when men command it. The One they beat could have summoned an army of angels, but instead, He remained silent. The silence of Christ that night was not weakness, but it was power restrained. In choosing the cross, He chose the only path that could bring sinners home and make peace real. He will submit to His father's will. The King Who Will Not Play Our GamesWhen the religious leaders questioned Jesus, demanding, “Are you the Christ?” He didn't argue or plead. He knew their hearts were closed. Instead, He spoke of the Son of Man who would sit at the right hand of God—a quiet claim of divinity, kingship, and victory. They could not see that the bruised and bloodied man before them was the Warrior-King of Psalm 110 and the eternal Son of Man from Daniel 7. They mocked Him as powerless, but He was already winning the greatest battle of all: defeating sin, enduring wrath, and securing a kingdom that will never end. His restraint was His triumph, His humility His glory.

This message was given by Pastor Dan Greenfield during Orwell Bible Church's morning service, October 19, 2025.In Hebrews 10:11-18 we see that Only Christ can free you of your sin!You can download this outline to follow along and take notes. 

When the Heart and Mind Agree: Finding Peace in Christ The prophet Joel calls the priests and people to repentance and fasting, . . . . . . warning that “the Day of the Lord” will bring judgment for those who remain unconverted but salvation for those who turn back to God with sincere hearts. True conversion means harmony between the heart and the mind . . . when our thoughts and desires are aligned with God's truth. Jesus illustrates this in the Gospel by confronting the Pharisees, who accuse Him of casting out demons by the power of the devil. Their hearts recognize His goodness, yet their minds reject Him out of pride and deceit, revealing an inner division. Jesus teaches that a “house divided against itself cannot stand” and warns that a heart cleansed of evil must be filled with God's grace, or else greater evils will return. The Homily concludes with an invitation to examine our own hearts: Are we filled with the Spirit of God or with division? True conversion brings harmony within us and, through us, harmony to our families, Church, and world. Only Christ, who is Truth itself, can bring this lasting peace and unity. Listen to this Meditation Media. Listen to: When the Heart and Mind Agree: Finding Peace in Christ ---------------------------------------------------- Art Work Christ And The Rich Young Ruler (cropped): German Painter: Heinrich Hoffman: 1899 ---------------------------------------------------- Gospel Reading: Luke 11: 15-26 First Reading: Joel 1: 13-15; 2: 1-2

Biblical Parenting: The Rod, Reproof, and Raising Children in Wisdom In this powerful sermon on biblical child training, we explore the wisdom principles found throughout Proverbs about discipline, natural consequences, and preparing children's hearts for the Gospel. This message tackles one of the most misunderstood topics in Christian parenting today. What You'll Learn: Discover how natural consequences teach children about God's moral order in the world, from the sluggard who refuses to work to the principle that "whatsoever a man soweth, that shall he also reap." We examine the critical distinction between temporal earthly consequences and spiritual consequences, and why paying our debt to society doesn't cleanse our souls before God. The sermon addresses the proper use of biblical discipline, emphasizing that the rod and reproof must go together. Physical discipline without instruction frustrates children and creates confusion. We look at Proverbs 29:15 - "The rod and reproof give wisdom" - and explore how correction serves as a redirecting tool, not a soul-saving instrument. Only Christ's blood can cleanse from sin, but proper discipline helps keep children on the path where they're more likely to trust Jesus Christ. ⚠️ A Strong Warning: This message directly confronts the false doctrine of "breaking a child's will" and harsh, abusive parenting that drives children away from God. Parents who beat their children without love and instruction should be ashamed. The goal is to prepare tender hearts to receive Christ, not to create fear and resentment.

As Paul traveled around the Roman world, he had made numerous disciples in various places. They were all regular people, and they all had different home towns. But they began to congregate around him, and the truly international nature of the Christian church began to take shape. It was becoming visible. The secularists play at unity and diversity, but it always veers to one side or the other. It either collapses into an anarchic mess, or it solidifies into a total state.Only Christ can give us form and freedom together. Paul had gathered these men together, and he was going to Jerusalem with them, a trip that would certainly underscore the point.

Send us a textEver feel the tug to add “just one more thing” to feel truly saved? We go straight at that impulse through Galatians 5–6, tracing Paul's fierce defense of justification by faith alone and exposing the many modern add-ons that sneak in as spiritual upgrades—baptism as a condition of salvation, calendar rules as gates, or flashy gifts as proof of new birth. The message is bracing and freeing: the law can diagnose your sin, but it can't cure it. Only Christ can, and He has.From there, we unpack Paul's vivid contrast between the works of the flesh and the fruit of the Spirit. The list of vices is not a scold; it's a verdict that life apart from the Spirit ends in ruin. Then comes the turn: against love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control there is no law. These graces are not a to-do list but the Spirit's harvest in people who belong to Jesus. No condemnation can stick to them.We anchor on Galatians 5:24–26 and ask what it really means to “crucify the flesh.” Romans 6 helps: through union with Christ, we died with Him and were raised to new life. Sin's dominion has been broken, even if its temptations remain. We also highlight a neglected jewel: Christ's active obedience. He fulfilled the law for us; His perfect righteousness is credited to us by faith. That's why sanctification can be pursued without becoming a secret strategy to re-earn God's favor. We don't work for life; we work from life.If this resonates, follow the show, share it with a friend who's wrestling with grace versus performance, and leave a quick review to help others find conversations that keep the gospel clear and the heart anchored in Christ.Support the show

Romans 9 opens with Paul's heart breaking for his people, the Israelites. Even though they had received incredible blessings from God, so many missed that Jesus is the Messiah. His grief shows us what it means to love people who are far from God with compassion, humility, and urgency.In this message, Pastor Jamie unpacks what it means to have a heart that breaks for what breaks God's heart. From Paul's sorrow in Romans 9, to the warnings of grieving the Holy Spirit in Isaiah 63 and Ephesians 4, we're reminded that rebellion and disobedience don't just break rules, they wound the very heart of God.Key takeaways from this sermon: • A broken heart for the lost | Like Paul, do we ache for our neighbors, family, and friends who don't know Christ? • God's promises never fail | Belonging to God is not about pedigree, background, or performance, but about His promise fulfilled in Christ. • Grieving the Holy Spirit | Our choices, attitudes, and words can bring sorrow to God's Spirit when we resist His work in us. • Everyone has a story, but all need Jesus | Our past, religion, or morality can't save us. Only Christ can.This is a call to pray, to weep, and to witness with urgency. If Paul could weep for Israel, and Christ could die for the world, then surely we can let God break our hearts for the people right in front of us.Follow us!WEBSITE: https://www.compassiondickson.church/FACEBOOK: https://www.facebook.com/compassiondicksonINSTAGRAM: https://www.instagram.com/compassionchurchdickson?igsh=eXp3Mm9ubG81aTQx&utm_source=qrSunday Extended Podcast: https://youtube.com/playlist?list=PLRTsMFJ4TR5xa0PahwBjfzWK772IOi9G8&si=lsIu5iqaQwl79Jwj

Romans 2: Hypocrisy, Judgment, and the Circumcision of the HeartPaul turns the camera around. After exposing pagan sin in Romans 1, he indicts the religious in Romans 2—people who condemn others while doing the same things. God's judgment is according to truth, His kindness is meant to lead us to repentance, and there is no partiality with Him. Whether you've got the Law (Jews) or only a conscience (Gentiles), we all stand guilty—and we all need a righteousness not our own. True belonging to God is not an outward badge but an inward work of the Spirit: a circumcised heart.God's impartial, truth-based judgment exposes religious hypocrisy and drives us to Christ, whose righteousness alone covers our guilt and renews our hearts by the Spirit.Shift of focus: from Gentile sin (Rom. 1) to Jewish hypocrisy (Rom. 2).“O man”—Paul directly confronts his own people.Problem: condemning others while practicing the same sins.Jesus already warned us: the plank vs. the speck (Matt. 7:3).God's judgment is always according to truth—no spin, no loopholes.“Every mouth will be stopped” (Rom. 3:19).Don't mistake God's patience for permission; His kindness is meant to lead to repentance, not complacency.Every unrepentant sin “deposits” wrath for the day of judgment.God renders to each according to deeds:Eternal life for those who persevere in doing good, seeking His glory.Wrath for the self-seeking and disobedient.No partiality—Jew and Gentile are judged by the same standard.Jews with the Law perish by the Law; Gentiles without the Law perish without it—conscience bears witness.Universal guilt: everyone fails the light they've received.Final judgment will expose “the secrets of men”—through Christ Jesus.Only Christ's righteousness can cover our shame and make us right.Israel boasted in the Law—guides, teachers, lights—but didn't practice it.Result: God's name is blasphemed among the nations.Today's parallel: church folks who boast in the Bible but live contrary to it.The critique “the church is full of hypocrites” is real—but the church is a hospital for sinners, not a museum for saints.Circumcision is an outward sign; without inward reality it's meaningless.True circumcision is of the heart, by the Spirit, not merely by the letter.Modern parallels: baptism and membership are signs—not salvation.God judges impartially and truthfully; excuses won't stand.God's kindness is not approval of sin; it's an invitation to repent.Religious performance can hide a hard heart—only the Spirit gives a new one.We don't need a better mask; we need Christ's righteousness.

How is your hearing? Pete's look at Mark 7: 24 - 37 shows us an isolated man whose sense of sound has left him - and that is where Jesus meets him. Only Christ's compassion can open deaf ears, but we must also have a desire to use them. Can you hear him calling you?

Because we know that God is faithful to provide all that we need, we must not allow our hearts to covet anything that belongs to another and instead strive to find our contentment in Christ alone. I. The Subtle Sin of Coveting Ex 20:17 II. As Human Beings We are Driven by Our Desires III. Only Christ by Faith Can Satisfy Your Heart, so it is Him you Must Go Php 4:11-13

Color: Green Old Testament: Genesis 50:15–21 Psalm: Psalm 138; antiphon: v. 8b Epistle: Romans 8:18–23 Epistle: Romans 12:14–21 Gospel: Luke 6:36–42 Introit: Psalm 27:3–4a, 5; antiphon: vv. 1–2 Gradual: Psalm 79:9–10a Verse: Psalm 9:4b, 9 Christ's Mercy Is Ours to Show to Others   “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

Why are so many Christian men living with everything—money, status, followers, even a family—yet dying inside?   In this raw and spirit-filled conversation, Frank sits down with Comeback Kings founder Preston Ely, a man who made millions, planted over 40,000 churches, and still found himself broken… until God rebuilt him from the inside out.   This episode dives deep into why most men today are still wearing masks—especially the mask of pride—and why no man can take that mask off himself. Only Christ can.   Preston and Frank hold nothing back as they unpack identity, ego, addiction, and what it really means to walk in true masculine authority as a son of God.   Frank also shares his own personal testimony, his journey to Christ, and the major transformation behind rebranding Rebuilt Recovery to The Rebuilt Man—a shift from simply quitting porn to fully becoming the man God created you to be.    

As we travel, we understand the horizon is always moving. The same is true in our desperate search for peace. In this program, Chip tells us peace is not a thing to be achieved, but a secret to be discovered.Introduction: What would it take for you to be content? Content: Happy enough with what one has or is; not desiring something more or different; satisfied. -Webster's DictionaryThe Problem: The horizon is always moving.Two Historical Solutions:Conquer, achieve, and acquire until satisfied.Desire less and less until it doesn't matter.The Question: How can we be satisfied…today?The Answer: Philippians 4:10-13The Occasion: A “Thank You” Note -Philippians 4:10-13The Conclusion: Contentment is not a thing to be achieved, but a secret to be discovered.How?Four Principles – Four Practices:Principle #1 - Our contentment is not dependent on our circumstances. Practice = BE THANKFUL/GRATEFUL -Philippians 4:10Principle #2 - Contentment is an attitude we learn not a thing we achieve.Practice = BE TEACHABLE -Philippians 4:11Principle #3 - Prosperity does not have the power to give us contentment; nor poverty the power to take it away.Practice = BE FLEXIBLE / CHANGEABLE -Philippians 4:12Principle #4 - Only Christ has the power to give us a contentment that transcends all life's variables.Practice = BE CONTENT / TRUSTING -Philippians 4:13Conclusion: Contentment is not passive acceptance of the status quo, but the positive assurance that God has supplied one's needs, and the consequent release from unnecessary desires.Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Peace" BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

In this program, Chip explains four principles and four related practices that will increase our peace and provide absolute assurance that our needs are provided for, even in the midst of life's most difficult circumstances.Introduction: What would it take for you to be content?Content: Happy enough with what one has or is; not desiring something more or different; satisfied. -Webster's DictionaryThe Problem: The horizon is always moving.Two Historical Solutions:Conquer, achieve, and acquire until satisfied.Desire less and less until it doesn't matter.The Question: How can we be satisfied…today?The Answer: Philippians 4:10-13The Occasion: A “Thank You” Note -Philippians 4:10-13The Conclusion: Contentment is not a thing to be achieved, but a secret to be discovered.How?Four Principles – Four Practices:Principle #1 - Our contentment is not dependent on our circumstances.Practice = BE THANKFUL/GRATEFUL -Philippians 4:10Principle #2 - Contentment is an attitude we learn not a thing we achieve.Practice = BE TEACHABLE -Philippians 4:11Principle #3 - Prosperity does not have the power to give us contentment; nor poverty the power to take it away.Practice = BE FLEXIBLE / CHANGEABLE -Philippians 4:12Principle #4 - Only Christ has the power to give us a contentment that transcends all life's variables.Practice = BE CONTENT / TRUSTING -Philippians 4:13Conclusion: Contentment is not passive acceptance of the status quo, but the positive assurance that God has supplied one's needs, and the consequent release from unnecessary desires.Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Peace" BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

In this program, Chip explains four principles and four related practices that will increase our peace and provide absolute assurance that our needs are provided for, even in the midst of life's most difficult circumstances.Introduction: What would it take for you to be content?Content: Happy enough with what one has or is; not desiring something more or different; satisfied. -Webster's DictionaryThe Problem: The horizon is always moving.Two Historical Solutions:Conquer, achieve, and acquire until satisfied.Desire less and less until it doesn't matter.The Question: How can we be satisfied…today?The Answer: Philippians 4:10-13The Occasion: A “Thank You” Note -Philippians 4:10-13The Conclusion: Contentment is not a thing to be achieved, but a secret to be discovered.How?Four Principles – Four Practices:Principle #1 - Our contentment is not dependent on our circumstances.Practice = BE THANKFUL/GRATEFUL -Philippians 4:10Principle #2 - Contentment is an attitude we learn not a thing we achieve.Practice = BE TEACHABLE -Philippians 4:11Principle #3 - Prosperity does not have the power to give us contentment; nor poverty the power to take it away.Practice = BE FLEXIBLE / CHANGEABLE -Philippians 4:12Principle #4 - Only Christ has the power to give us a contentment that transcends all life's variables.Practice = BE CONTENT / TRUSTING -Philippians 4:13Conclusion: Contentment is not passive acceptance of the status quo, but the positive assurance that God has supplied one's needs, and the consequent release from unnecessary desires.Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Peace" BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

As we travel, we understand the horizon is always moving. The same is true in our desperate search for peace. In this program, Chip tells us peace is not a thing to be achieved, but a secret to be discovered.Introduction: What would it take for you to be content?Content: Happy enough with what one has or is; not desiring something more or different; satisfied. -Webster's DictionaryThe Problem: The horizon is always moving.Two Historical Solutions:Conquer, achieve, and acquire until satisfied.Desire less and less until it doesn't matter.The Question: How can we be satisfied…today?The Answer: Philippians 4:10-13The Occasion: A “Thank You” Note -Philippians 4:10-13The Conclusion: Contentment is not a thing to be achieved, but a secret to be discovered.How?Four Principles – Four Practices:Principle #1 - Our contentment is not dependent on our circumstances.Practice = BE THANKFUL/GRATEFUL -Philippians 4:10Principle #2 - Contentment is an attitude we learn not a thing we achieve.Practice = BE TEACHABLE -Philippians 4:11Principle #3 - Prosperity does not have the power to give us contentment; nor poverty the power to take it away.Practice = BE FLEXIBLE / CHANGEABLE -Philippians 4:12Principle #4 - Only Christ has the power to give us a contentment that transcends all life's variables.Practice = BE CONTENT / TRUSTING -Philippians 4:13Conclusion: Contentment is not passive acceptance of the status quo, but the positive assurance that God has supplied one's needs, and the consequent release from unnecessary desires.Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Peace" BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Too often in life, we strive to find something in this world to fill our hearts with the joy and peace that can only be found in Christ alone. Solomon knew well what our human life is like. He frustrated himself with working endlessly for things that fall apart. He chased after academic pursuits and found no satisfaction in them, either. Nor did he hold back from building an empire and indulging in pleasure. Simply "upgrading" our lives will not bring satisfaction. And everything in our lives will be left behind us when we die, and we'll have zero control over them. Only Christ can ever satisfy our souls! We can thank Him and find simple joy in the good gifts He's given us. Stop striving, and receive joy from His hands! Seek after His Kingdom, not a vain empire of your own.

What Do You Mean, There's More to This? In this episode, we answer a listener's question about Taylor Swift that leads us into a conversation about symbols and meaning, religious iconography, wild truth, and seeing reality through what's occurring in the sacraments. SHOW NOTES:  Tolkein - The monsters and the critics, and other essays https://archive.org/details/monsterscriticso0000tolk Martin Luther's Commentary On Saint Paul's Epistle To The Galatians https://shop.1517.org/products/9781945978241-martin-luthers-commentary-on-saint-pauls-epistle-to-the-galatians  ST. BASIL OF CAESAREA - To a fallen virgin https://www.newadvent.org/fathers/3202046.htm Only Christ, Not OnlyFans https://www.1517.org/articles/only-christ-not-onlyfans Rembering Your Baptism https://amzn.to/4eFN3Gs   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Sinner Saint by By Luke Kjolhaug: https://shop.1517.org/products/9781964419152-sinner-saint The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

Chad Williams joins Ray, E.Z., Mark, and Oscar to discuss how to protect children in an increasingly wicked world. The conversation begins with Chad's powerful testimony. Though Chad completed Navy SEAL training, he was struck with a deep emptiness. Becoming a SEAL had been his life's goal, but achieving it left him hollow. He realized no earthly accomplishment could satisfy the soul. It was through confrontation with Scripture that he began to understand the depth of human pride and sin. Only Christ can take away sin and cover His people with grace and mercy.Chad shares how, from the moment of his salvation, he was a changed man. He immediately began proclaiming the gospel and eventually crossed paths with Ray, who encouraged him to try open air preaching. That initial step was difficult, but it launched Chad into a bold and public faith. The guys talk about a clip of Chad engaging a skeptic with clarity and conviction. Mark recalls a humorous but intense moment when someone tried to steal Chad's ID during a preaching event—only for Chad to chase the man down and recover it. Chad's faith would soon lead him into another kind of battlefield: local politics.Now a city councilman in Huntington Beach, Chad stepped into office after seeing how far the culture had shifted. Once elected, Chad focused on defending the defenseless, particularly children. He and the council took action after discovering sexually explicit books in the children's section of the library. In response, they made plans to form a review board made up of community members to flag and relocate inappropriate materials; however, this initiative sparked backlash, with critics labeling it censorship and a book ban. One deeply disturbing organization sued the council over the committee's formation.This legal battle has reached a critical point. On June 10, there will be a vote on whether to preserve or dissolve the committee. The opposition is determined to shut down any effort that brings community accountability to public content. The guys along with Chad emphasize that this is not just a local issue—it is a spiritual battle with eternal stakes. If parents are not discipling their children, the world will. He reminds believers that discipleship is lived out daily. If sin isn't named, it will be renamed and rebranded as progress. He urges listeners to pray, support, vote, give, and reach out to those in Huntington Beach. The time to act is now. Children are watching, and their future depends on how boldly this generation stands.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Matthew 15 shows us that Christ Makes Us Clean, Not Tradition. Pastor Daniel Samms walks us through how the traditions of the Pharisees became an encumbrance as they acted without faith. Only Christ can make us clean by faith.

Send us a textA growing corner of the Woke Right is trying to make “tyranny” sound virtuous—ignoring connotations of the word to argue that an “absolute ruler” is actually a good thing. But this revisionist spin doesn't just break language... it breaks theology. I'll explain why.Here's the truth: Only Christ rules absolutely—no human authority can ever claim thatThe original definition of “tyranny” doesn't save it from being unbiblicalThis language game is coordinated, calculated, and deeply misleadingChristians need to stop flirting with political idolatry disguised as orthodoxyIf you care about biblical clarity, the lordship of Christ, and resisting counterfeit kingdoms—this one's for you.Support the showSupport the Show! https://www.patreon.com/sparenoarrowsCheck out the video Podcast: https://www.youtube.com/@sparenoarrowsConnect with me on Instagram: https://www.instagram.com/spare_no_arrows/Spare no Arrows on Spotify https://open.spotify.com/show/6CqhvtMWRItkoiv8ZrJ6zVSpare no Arrows on Apple Podcast https://podcasts.apple.com/us/podcast/spare-no-arrows/id1528869516

Tim and Jack welcome back Nick Graff, a former Marine Corps sergeant and special forces member, to discuss the aftermath of Seminex and its implications for the modern Lutheran Church—Missouri Synod.• The aftermath of Seminex resulted in a more confessionally unified LCMS while also creating a spirit of disunity• Contemporary debates about worship styles often conflate adiaphora (non-essential matters) with doctrine• "Liturgical pietism" can potentially make the liturgy, rather than Christ, the focus of worship• Political identities increasingly supersede baptismal identities in church conflicts• American politics have become more tribal, affecting how Christians relate to one another• "Backdoor ecumenicism" allows non-Lutheran theological concepts to enter through political associations• The church tends to focus on power struggles rather than creating hospitable spaces for sinners• "Sinners belong in church" remains a foundational Lutheran principle• Only Christ—not human efforts to enforce conformity—can bring order to a fallen worldSupport the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

Today's episode reflects on a lesson from childhood—taking responsibility for our wrongs rather than hiding them. Though difficult, this practice taught that sin has real consequences. Likewise, the Church calls us to repentance, not for punishment, but for healing. We cannot make ourselves holy or reconcile with God by our own efforts. Only Christ, who bore our sin and shame, can do that. This Lent, we are called to stand together in prayer, fasting, and charity—not to earn righteousness, but to live out the new life Christ has given us. Now is the time for grace, mercy, and true renewal.

Isaiah – The Old Testament Evangelist foretold the complete plan of salvation fulfilled in Jesus Christ. In today's study, we uncover 10 key steps to salvation as revealed in the book of Isaiah, showing how God's redemptive plan was always centered on Jesus, the Messiah.

When we have a clear conscience, we can walk with God moment by moment in joyful gratitude. How can we remain in that joy each day? In this message from 1 John 1, Pastor Lutzer notes three steps to overcome the barriers to our fellowship with God. Only Christ can deliver us from sin and give us true joy. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

When we have a clear conscience, we can walk with God moment by moment in joyful gratitude. How can we remain in that joy each day? In this message from 1 John 1, Pastor Lutzer notes three steps to overcome the barriers to our fellowship with God. Only Christ can deliver us from sin and give us true joy. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor.   Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

Jesus' kingdom authority has been the focus throughout Mark 1. He burst onto the scene proclaiming that the Kingdom of God is at hand and calling people to repent and believe the good news. Then, Mark presents four consecutive miracles that demonstrate Christ's authority. Jesus casts out an unclean spirit in the synagogue of Capernaum, showing His authority over the kingdom of darkness. He heals Peter's mother-in-law because He has authority over every effect of the fall. Last week, we examined the third miracle, when Jesus cleansed a leper. Only Christ has the authority to make the unclean clean. Each of these miracles reveals more of the Messiah's authority to bring God's Kingdom, culminating in the exercise of His most incredible display of authority. This Sunday, Mark presents the fourth miracle, revealing that Jesus has the authority to forgive sin. The story of four men breaking through the roof to let down their paralytic friend before Jesus is a well-known narrative. Yet, this event is not just another physical healing. After seeing the faith of these men who are determined to get to Jesus and seeing the paralyzed man suffering before Him, Jesus does not immediately say, “Pick up your bed and walk.” Instead, His first words are, “Son, your sins are forgiven.” Jesus looks past this man's physical suffering and meets his greatest need. Jesus only heals this man's physical body to prove that He has the authority to forgive sins. When Christ pronounces the man's sins forgiven, scribes in the crowd are offended that Jesus would claim an authority only God has. Only God can forgive sins, and claiming this authority is blasphemy. Knowing what is in their hearts, Jesus heals this man proving that He indeed is “the Son of Man” and “has authority on earth to forgive sins.” (Mark 2:10). I. Setting (v. 1-2) II. Faith Is Displayed In Action (v. 3-5a) III. Jesus Meets Our Greatest Need (v. 5) IV. Jesus Has Authority To Forgive Sin (v. 6-12)

(2 Timothy 3:13-17) In an age of deception God's people must know what they believe - and why! We must be ready to share with others, not what we think, but what God thinks. It is time to know and make known what the Bible says. (0938250211/13) ----more---- The Purpose and Profit of the Bible Everywhere I go, it seems that the favorite verse of people today seems to be 2 Timothy 3 and verse number 13, where the Bible says, "But evil men and seducers shall wax worse and worse, deceiving and being deceived." I hear everybody quoting that verse and talking about how bad things have gotten and the pitiful condition of churches and communities and culture, and there's no doubt that's true. But I want to remind you that verse does not stand alone. That text has a context. As a matter of fact, immediately after the Apostle Paul writes to Timothy, those words, "Evil men and seducers shall wax worse and worse, deceiving and being deceived," he says in the very next verse, 2 Timothy 3:14, "But continue thou in the things which thou hast learned, and hast been assured of, knowing of whom thou hast learned them." In other words, yes, there are negatives all around us, but on the positive side, we're supposed to continue in the truth. Yes, this is an age of deception, all the more reason for us to take a strong stand on the truth. Yes, there is a spirit of Antichrist at work in our world that's trying to deceive people. But friends, just because the spirit of the deceiver is at work does not mean that the Holy Spirit has stopped his work. Oh, the spirit of truth is alive and well. He's at work in me today. He's at work in you today. He's at work through the Word today. And that's why God's people need to know what the Bible says. Listen to the verse again, 2 Timothy chapter 3 verse 14, "But continue thou in the things which thou hast learned. And has been assured of knowing of whom thou hast learned them. " Learning the Bible The three great principles, the three great truths in that verse. Number one, you have to learn the word. He said, if you're going to live it, if you're going to teach it and preach it to others, you have to learn it. So we must learn what God says. Assurance of the Bible Then, you must develop some assurance about what you're learning. He not only says you've learned it, he said you've been assured of these things. You must develop some deep personal conviction that the Word of God truly is that, the Word of God. It is the revelation of God Himself. It is the truth. And I trust and pray that you're developing a deeper and deeper conviction and confidence in the Word of God. This is the very Word of Truth. And you can trust a God who never lies. As a matter of fact, he says at the end of the verse, "Knowing of whom thou hast learned them." What's that a reference to? He goes on in verse 15 to say, "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." He's saying that faith that was laid for you in childhood. That simple truth that you were willing to accept in your youth, don't ever get away from that. No matter how complicated the world may get, no matter how complex the problems may be, always go back again and again to the simplicity that is in Jesus Christ. Only Christ, only the Word of Truth can cut through the mess and the mayhem of our world and of our lives. Only the Lord can do that. So never forget. Where you learned it and who you learned it from. Timothy had a godly mother and a holy grandmother. Do you remember Lois and Eunice? Never forget those people who gave you this heritage. Never forget the people who taught you the truth. Perhaps there's some hint here as well of Paul reminding Timothy of what he personally had taught him in his youth. You remember how Timothy joined Paul when he was just a very young man. Paul is saying, don't ever forget the things that you were taught early on in your life. Don't ever get moved off the foundation of your faith. So number one, you must learn what the Bible says. Then you must be assured of what the Bible says. Continue in the Bible And then, you must continue in what the Bible says, but continue thou in the things which thou hast learned and has been assured of, knowing of whom thou hast learned them. Look, we're living in a world of quitters. Even when it comes to faith, even when it comes to ministry, even when it comes to, to so called Christians, we're living in a world of people that just are giving up on the Lord, giving up on the truth, giving up on the church. Don't be one of those people. You be one of those people that continue. I want to cross the finish line of glory. Not coasting in heaven, but with a pedal to the metal. I want to finish strong. I want to finish well. Is that what you want for your life? And you're going to have to make up your mind today that you're going to continue in what the Bible says. The Sufficiency of Scripture At the end of this very same chapter, he goes on to say these words, 2 Timothy 3 verse 16, "All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works." In other words, we believe in the sufficiency of Scripture. It is enough. God has not told you everything He knows, but He's told you everything you need to know. We have all things that pertain to life and godliness. In the Word of God, God gives you all the truth you need to live a victorious life. The Bible says here that Scripture makes us wise unto salvation. That's where you have to begin, by knowing the Lord as your personal Savior. You can't understand the Word of God if you don't know the God of the Word. So if you're not a believer, let's start here with the most basic thing, God loves you. Jesus Christ died for your sins. He was buried and rose from the dead. He wants to come live in your life and He wants you to live with Him eternally. He wants to give you today everlasting life. Would you put your faith in the Lord Jesus right now? Would you look to him in simple childlike faith and call on him and say, Lord, be merciful to me, a sinner. At first, you must be saved. But then, we don't end there. That's just the beginning. (Visit enjoyingthejourney.org/gospel to learn more.) The Purpose of the Bible after Salvation The Bible says once the scripture makes us wise in a salvation, then it goes on to profit us in these ways: doctrine, reproof, correction, and instruction. Now, notice the divine order here. Doctrine is the foundation. It's what we believe. That's what the word doctrine means. Our beliefs. So you've got to start with what you believe. Honestly, what you believe is going to affect how you behave. We might say it this way, your doctrine affects your deportment. Your life grows out of what you truly believe in your heart. So he begins with doctrine. Then he says, for reproof, That's to show us where we're wrong. Then he says for correction, that's to show us how to get right. Then he says for instruction in righteousness, that's telling us how to stay right. But notice, before he deals with the practicality of our individual life, before he deals with us personally. And the way we live every day, he begins with doctrine. That's why we're beginning this brand new series on what the Bible says. Why? Because only by learning what the Bible says can we learn truly what God wants. When you come to study the Bible, you shouldn't come to, to learn things. Some people study the Bible almost like they're getting ready for Bible trivia, and that's very dangerous because you can know things without knowing God. In fact, the Apostle Paul said, knowledge puffeth up. You can get full of knowledge and just be full of yourself instead of full of God. A Personal Prayer for Understanding the Bible When we approach the Scriptures, we must come to the Word of God saying, Lord, reveal yourself to me. Lord, I want to know you. And if you'll come with that spirit, that hunger, that thirst, that heart, then God will begin to reveal his truth to you. And you must begin by knowing what the Bible says with doctrine. It's really not so much about formula as it is about desire. Do you hunger and thirst after righteousness? Jesus says you'll be filled. David said, As the heart panteth after the water brooks, so panteth my soul after thee, O God. Moses said, Show me now thy way that I may know thee. I want to challenge you today to begin this study of what the Bible says with a simple prayer. A personal prayer from your heart. Dear Lord, show me yourself. Dear Lord, help me know God better. Help me to know the God of truth so that I'll have the foundation to become the person that God saved me to be. This is the only way to truly understand what the Bible says. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe.  Outro We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the Biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

(2 Timothy 3:13-17) In an age of deception God's people must know what they believe - and why! We must be ready to share with others, not what we think, but what God thinks. It is time to know and make known what the Bible says. (0938250211) ----more----   The Purpose and Profit of the Bible Everywhere I go, it seems that the favorite verse of people today seems to be 2 Timothy 3 and verse number 13, where the Bible says, "But evil men and seducers shall wax worse and worse, deceiving and being deceived." I hear everybody quoting that verse and talking about how bad things have gotten and the pitiful condition of churches and communities and culture, and there's no doubt that's true. But I want to remind you that verse does not stand alone. That text has a context. As a matter of fact, immediately after the Apostle Paul writes to Timothy, those words, "Evil men and seducers shall wax worse and worse, deceiving and being deceived," he says in the very next verse, 2 Timothy 3:14, "But continue thou in the things which thou hast learned, and hast been assured of, knowing of whom thou hast learned them." In other words, yes, there are negatives all around us, but on the positive side, we're supposed to continue in the truth. Yes, this is an age of deception, all the more reason for us to take a strong stand on the truth. Yes, there is a spirit of Antichrist at work in our world that's trying to deceive people. But friends, just because the spirit of the deceiver is at work does not mean that the Holy Spirit has stopped his work. Oh, the spirit of truth is alive and well. He's at work in me today. He's at work in you today. He's at work through the Word today. And that's why God's people need to know what the Bible says. Listen to the verse again, 2 Timothy chapter 3 verse 14, "But continue thou in the things which thou hast learned. And has been assured of knowing of whom thou hast learned them. " Learning the Bible The three great principles, the three great truths in that verse. Number one, you have to learn the word. He said, if you're going to live it, if you're going to teach it and preach it to others, you have to learn it. So we must learn what God says. Assurance of the Bible Then, you must develop some assurance about what you're learning. He not only says you've learned it, he said you've been assured of these things. You must develop some deep personal conviction that the Word of God truly is that, the Word of God. It is the revelation of God Himself. It is the truth. And I trust and pray that you're developing a deeper and deeper conviction and confidence in the Word of God. This is the very Word of Truth. And you can trust a God who never lies. As a matter of fact, he says at the end of the verse, "Knowing of whom thou hast learned them." What's that a reference to? He goes on in verse 15 to say, "And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." He's saying that faith that was laid for you in childhood. That simple truth that you were willing to accept in your youth, don't ever get away from that. No matter how complicated the world may get, no matter how complex the problems may be, always go back again and again to the simplicity that is in Jesus Christ. Only Christ, only the Word of Truth can cut through the mess and the mayhem of our world and of our lives. Only the Lord can do that. So never forget. Where you learned it and who you learned it from. Timothy had a godly mother and a holy grandmother. Do you remember Lois and Eunice? Never forget those people who gave you this heritage. Never forget the people who taught you the truth. Perhaps there's some hint here as well of Paul reminding Timothy of what he personally had taught him in his youth. You remember how Timothy joined Paul when he was just a very young man. Paul is saying, don't ever forget the things that you were taught early on in your life. Don't ever get moved off the foundation of your faith. So number one, you must learn what the Bible says. Then you must be assured of what the Bible says. Continue in the Bible And then, you must continue in what the Bible says, but continue thou in the things which thou hast learned and has been assured of, knowing of whom thou hast learned them. Look, we're living in a world of quitters. Even when it comes to faith, even when it comes to ministry, even when it comes to, to so called Christians, we're living in a world of people that just are giving up on the Lord, giving up on the truth, giving up on the church. Don't be one of those people. You be one of those people that continue. I want to cross the finish line of glory. Not coasting in heaven, but with a pedal to the metal. I want to finish strong. I want to finish well. Is that what you want for your life? And you're going to have to make up your mind today that you're going to continue in what the Bible says. The Sufficiency of Scripture At the end of this very same chapter, he goes on to say these words, 2 Timothy 3 verse 16, "All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works." In other words, we believe in the sufficiency of Scripture. It is enough. God has not told you everything He knows, but He's told you everything you need to know. We have all things that pertain to life and godliness. In the Word of God, God gives you all the truth you need to live a victorious life. The Bible says here that Scripture makes us wise unto salvation. That's where you have to begin, by knowing the Lord as your personal Savior. You can't understand the Word of God if you don't know the God of the Word. So if you're not a believer, let's start here with the most basic thing, God loves you. Jesus Christ died for your sins. He was buried and rose from the dead. He wants to come live in your life and He wants you to live with Him eternally. He wants to give you today everlasting life. Would you put your faith in the Lord Jesus right now? Would you look to him in simple childlike faith and call on him and say, Lord, be merciful to me, a sinner. At first, you must be saved. But then, we don't end there. That's just the beginning. (Visit enjoyingthejourney.org/gospel to learn more.) The Purpose of the Bible after Salvation The Bible says once the scripture makes us wise in a salvation, then it goes on to profit us in these ways: doctrine, reproof, correction, and instruction. Now, notice the divine order here. Doctrine is the foundation. It's what we believe. That's what the word doctrine means. Our beliefs. So you've got to start with what you believe. Honestly, what you believe is going to affect how you behave. We might say it this way, your doctrine affects your deportment. Your life grows out of what you truly believe in your heart. So he begins with doctrine. Then he says, for reproof, That's to show us where we're wrong. Then he says for correction, that's to show us how to get right. Then he says for instruction in righteousness, that's telling us how to stay right. But notice, before he deals with the practicality of our individual life, before he deals with us personally. And the way we live every day, he begins with doctrine. That's why we're beginning this brand new series on what the Bible says. Why? Because only by learning what the Bible says can we learn truly what God wants. When you come to study the Bible, you shouldn't come to, to learn things. Some people study the Bible almost like they're getting ready for Bible trivia, and that's very dangerous because you can know things without knowing God. In fact, the Apostle Paul said, knowledge puffeth up. You can get full of knowledge and just be full of yourself instead of full of God. A Personal Prayer for Understanding the Bible When we approach the Scriptures, we must come to the Word of God saying, Lord, reveal yourself to me. Lord, I want to know you. And if you'll come with that spirit, that hunger, that thirst, that heart, then God will begin to reveal his truth to you. And you must begin by knowing what the Bible says with doctrine. It's really not so much about formula as it is about desire. Do you hunger and thirst after righteousness? Jesus says you'll be filled. David said, As the heart panteth after the water brooks, so panteth my soul after thee, O God. Moses said, Show me now thy way that I may know thee. I want to challenge you today to begin this study of what the Bible says with a simple prayer. A personal prayer from your heart. Dear Lord, show me yourself. Dear Lord, help me know God better. Help me to know the God of truth so that I'll have the foundation to become the person that God saved me to be. This is the only way to truly understand what the Bible says. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe.  Outro We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the Biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Psalm 26 portrays a man devoted to God, seeking His glory, not his own (v12), wholehearted in leading a blameless life (v1), trusting God without wavering (v1b), keeping himself pure, walking in the light, his heart open to examination (v2), walking in God's love & truth (v3), avoiding close company with evil doers (v4-5). God's House (the setting) is central to his life (v6-8,12). Only Christ perfectly fulfils this description, but we are righteous in Christ, and as we walk with Him, He changes us into His image. David does not boast in a self-righteous way, claiming he is sinless, for he knows his need for redemption & mercy (v11), and trusts in divine grace as His foundation (v3,12). It inspires us to embrace the ideal of faith covenant keeping, but achieving it is not a pre-condition for entering into worship. It's given for us to affirm & strengthen our love for God. Declaring we love righteousness & hate evil, even if we're not perfect, helps us identify with the good & reject the evil. Saying: “I love You, Lord” is not a claim of perfection, but strengthens our commitment to Him. He describes his inner life & outward deeds (integrity). He declared his innocence of accusations against him, affirming he walks with God & seeks to keep His laws: “VINDICATE (judge) me, O Lord” (v1a). His enemies (v4-5, 9-10) slandered him (especially at Absalom's rebellion). In response, he brought his case to God, asking Him to judge in his favor, according to 1Ki 8:31-32. He declared his innocence: “O Lord, for I have (1) WALKED in my integrity (devoted heart, loyal to God). I have also (2) TRUSTED in the Lord; I shall not slip (unwavering trust)” (1Ki 9:4-5). Note the parallelism: (1) his outward WALK from (2) his inner TRUST in God's grace, the root & sap of moral integrity. His holiness empowers our morality, overcoming our sin-nature. He is willing to be examined & corrected by God: “Examine (test) me, O Lord, and prove me; try (refine, as in metals) my mind ('kidneys', seat of emotions) and my heart (will, moral centre)” (v2). A mark of believers is coming to the light, inviting God to search our heart and show us what is right & wrong (John 3:19-21). If we don't want to be told we're wrong, we don't come to the light, but then we live in a lie and will pay the price. “For Your lovingkindness is before my eyes and I have walked in Your truth (faithfulness)” (v3). Again, we see faith & works in balance. By trusting in God's faithfulness, He walks in faithfulness to God, in the truth of His Word in doctrine & deed. He then describes another vital aspect of holy living, separation from evil people & their corrupting ways. We must choose our close friends carefully. “(1) I have not SAT (had close fellowship with) with idolatrous (worthless, those given to the pursuit of vanity) mortals, nor (2) will I go in with hypocrites (play-actors)” (v4). “(1) I have HATED (rejected) the assembly of evildoers, and (2) will not SIT (fellowship) with the wicked” (v5). He rejects their ways, works & company. He hated sin & loved God as seen in his WORSHIP: “I will wash my hands in innocence” (v6a). The priests washed their hands at the Laver before ministering at the Altar, so he prepares his heart to minister to God (Eph 5:26). “So, I will go about Your Altar O Lord” (v6b). True worship centres on Christ's Sacrifice, the basis of God's grace. “That I may proclaim with the voice of thanksgiving, and tell of all Your wondrous works” (v7). We give thanks for His works of salvation. “Lord, I have LOVED the habitation of Your House (where God dwells & His people assemble), and the Place where Your Glory (manifest Presence) dwells (‘the Place of the Tabernacle of Your Glory')” (v8). As we draw near to God, His Glory will be revealed to us. Contrast his loves with his hates (v5). We should also love His Church. Knowing God is the Judge, he prays: “Do not gather (‘take away') my soul with sinners, nor my life with bloodthirsty men” (v9). "Do not sweep me away with sinners into Your rubbish dump (Hell)." He describes these sinners: “in whose hands is a sinister scheme (plotting for gain at the expense of others), and whose right hand is full of bribes (corruption)” (v10). God will separate the righteous & wicked. Next, he declares his full commitment to God by His help: “But as for me, I will walk in my integrity” (v11a). This is loyalty to God, not self-righteousness, for he knows his need for mercy: “(1) REDEEM me and (2) be MERCIFUL (gracious) to me” (v11b). As he walks round the Altar, he knows he needs redemption by Christ's blood, and so asks God to redeem, forgive & empower him to please Him. Finally, he is assured his prayer has been granted: “My foot stands in an even place” (v12a). By trusting in Christ, he stands on level solid ground, so will not go to Hell. So, what is left, but to declare His praise: “in the great congregation I will bless the Lord” (v12b). Praising God in Church is a mark of a true believer.

Psalm 26 portrays a man devoted to God, seeking His glory, not his own (v12), wholehearted in leading a blameless life (v1), trusting God without wavering (v1b), keeping himself pure, walking in the light, his heart open to examination (v2), walking in God's love & truth (v3), avoiding close company with evil doers (v4-5). God's House (the setting) is central to his life (v6-8,12). Only Christ perfectly fulfils this description, but we are righteous in Christ, and as we walk with Him, He changes us into His image. David does not boast in a self-righteous way, claiming he is sinless, for he knows his need for redemption & mercy (v11), and trusts in divine grace as His foundation (v3,12). It inspires us to embrace the ideal of faith covenant keeping, but achieving it is not a pre-condition for entering into worship. It's given for us to affirm & strengthen our love for God. Declaring we love righteousness & hate evil, even if we're not perfect, helps us identify with the good & reject the evil. Saying: “I love You, Lord” is not a claim of perfection, but strengthens our commitment to Him. He describes his inner life & outward deeds (integrity). He declared his innocence of accusations against him, affirming he walks with God & seeks to keep His laws: “VINDICATE (judge) me, O Lord” (v1a). His enemies (v4-5, 9-10) slandered him (especially at Absalom's rebellion). In response, he brought his case to God, asking Him to judge in his favor, according to 1Ki 8:31-32. He declared his innocence: “O Lord, for I have (1) WALKED in my integrity (devoted heart, loyal to God). I have also (2) TRUSTED in the Lord; I shall not slip (unwavering trust)” (1Ki 9:4-5). Note the parallelism: (1) his outward WALK from (2) his inner TRUST in God's grace, the root & sap of moral integrity. His holiness empowers our morality, overcoming our sin-nature. He is willing to be examined & corrected by God: “Examine (test) me, O Lord, and prove me; try (refine, as in metals) my mind ('kidneys', seat of emotions) and my heart (will, moral centre)” (v2). A mark of believers is coming to the light, inviting God to search our heart and show us what is right & wrong (John 3:19-21). If we don't want to be told we're wrong, we don't come to the light, but then we live in a lie and will pay the price. “For Your lovingkindness is before my eyes and I have walked in Your truth (faithfulness)” (v3). Again, we see faith & works in balance. By trusting in God's faithfulness, He walks in faithfulness to God, in the truth of His Word in doctrine & deed. He then describes another vital aspect of holy living, separation from evil people & their corrupting ways. We must choose our close friends carefully. “(1) I have not SAT (had close fellowship with) with idolatrous (worthless, those given to the pursuit of vanity) mortals, nor (2) will I go in with hypocrites (play-actors)” (v4). “(1) I have HATED (rejected) the assembly of evildoers, and (2) will not SIT (fellowship) with the wicked” (v5). He rejects their ways, works & company. He hated sin & loved God as seen in his WORSHIP: “I will wash my hands in innocence” (v6a). The priests washed their hands at the Laver before ministering at the Altar, so he prepares his heart to minister to God (Eph 5:26). “So, I will go about Your Altar O Lord” (v6b). True worship centres on Christ's Sacrifice, the basis of God's grace. “That I may proclaim with the voice of thanksgiving, and tell of all Your wondrous works” (v7). We give thanks for His works of salvation. “Lord, I have LOVED the habitation of Your House (where God dwells & His people assemble), and the Place where Your Glory (manifest Presence) dwells (‘the Place of the Tabernacle of Your Glory')” (v8). As we draw near to God, His Glory will be revealed to us. Contrast his loves with his hates (v5). We should also love His Church. Knowing God is the Judge, he prays: “Do not gather (‘take away') my soul with sinners, nor my life with bloodthirsty men” (v9). "Do not sweep me away with sinners into Your rubbish dump (Hell)." He describes these sinners: “in whose hands is a sinister scheme (plotting for gain at the expense of others), and whose right hand is full of bribes (corruption)” (v10). God will separate the righteous & wicked. Next, he declares his full commitment to God by His help: “But as for me, I will walk in my integrity” (v11a). This is loyalty to God, not self-righteousness, for he knows his need for mercy: “(1) REDEEM me and (2) be MERCIFUL (gracious) to me” (v11b). As he walks round the Altar, he knows he needs redemption by Christ's blood, and so asks God to redeem, forgive & empower him to please Him. Finally, he is assured his prayer has been granted: “My foot stands in an even place” (v12a). By trusting in Christ, he stands on level solid ground, so will not go to Hell. So, what is left, but to declare His praise: “in the great congregation I will bless the Lord” (v12b). Praising God in Church is a mark of a true believer.

Numbers 36:10-13,“The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.” On this Christmas Sunday, by God's grace, we come to the end of our series though the Book of Numbers. We're gonna be looking at Chapters 33–36, but we're going to focus especially on Chapter 36 and the daughters of Zelophehad. As we just heard, the story of these five daughters concludes the Book of Numbers and for good reason. There are at least three lessons that we should learn from them and that's what I want to show you this morning. The first lesson is …1. There is a lesson to be learned.So let's zoom out for a minute and remember what the Book of Numbers is all about. It's the story of two generations of Israelites. There is the first generation that God rescued from Egypt but they failed to enter the Promised Land because of their unbelief. (They all died in the wilderness.) Then there is the second generation that emerges in Chapter 26 and they do inherit the Promised Land because they believe. The first generation was faithless — they did not trust God, so they did not do what God said. The second generation was faithful — they did trust God, so they did what God said.And as Christians, when we read the Book of Numbers, our headline takeaway is: “Don't be like the first generation; be like the second generation.” The apostle Paul confirms this takeaway for us in the New Testament, in 1 Corinthians, chapter 10. He says that the Book of Numbers is meant to be an example for us. There are lessons to be learned here. This book is designed for our Christian moral development, and a lot of it is cautionary: Don't worship idols. Don't set your heart on evil things. Don't commit sexual immortality. Don't grumble. Don't be a sucker in the moments of temptation. Don't put Christ to the test.These are all warnings we find in Numbers that Paul highlights in 1 Corinthians 10. They're all things that the first generation did to their own demise. So learn from that. Don't do that. Which is really helpful, by the way. We need instruction like this. We need good examples. To simply say “Have faith!” or “Trust God!” is true and it's always relevant, but oftentimes things can be a little more complicated. We need some more help! We need to know what it looks like to have faith! What do we do if we're trusting God? (Or, what do we do if we're not trusting God?) Numbers has shown us this. There are lessons here.And therefore, one of the first things we should think when we read about the daughters of Zelophehad is, “What can we learn from them?” There's most likely a lesson here for us. They are in this story for a reason, so what is it?There is a lesson to be learned — that's the first thing to learn. 2. God wants your faith.Now again, this is simple and straightforward and it's something we've already talked about in this series: What does God want from you? Wherever you are, whatever you've got going on, what does God want from you?God wants your faith.This is a lesson we see again at the end of Numbers, but it's a lesson made in a profound way, and I want you to see this …First, for the context, the last four chapters, 33–36, are a true recap of the book: Chapter 33 recounts the journey of the people of Israel over the last 40 years, from Egypt to here in the plains of Moab, on the brink of entering the Promised Land. Chapter 34 lays out how the land will be divided and who the heads of each tribe are. Chapter 35, still on the topic of land, explains the inheritance of the Levites and the cities of refuge. And then in Chapter 36, which could seem a little random, there's this story of the five daughters of Zelophehad. It's still connected to an issue with the land, but it's more than that because this is not the first time we've read about the “daughters of Zelophehad.”Bookended by Exemplary FaithThe first time they show up is in Chapter 27. We read about them in Chapter 27 and in Chapter 36, and that's really significant. Here's why…Remember Chapter 26 is the second census. It's what introduces the second generation of Israelites who are supposed to be different from the first generation. The second generation is the faithful generation, and we read about them from Chapter 27 through 36. Which means, if the daughters of Zelophehad show up in Chapter 27 and Chapter 36, they're the literary bookends of this faithful generation.We read about them in Chapter 27 as the intro to this generation, and then we read about them again in Chapter 36 as the summary of this generation. So these daughters form a kind of package that must tell us something about this second generation, and by that fact alone, I'm looking for a positive example here! I'm clued in that there's something important about these daughters that we're supposed to take away, and it's probably got something to do with having faith. So see, just the placement of these daughters in this story is pointing in that direction. Their example should be what's ringing in our ears when we leave this book!So, in that light, let's go back to chapter 27 and see what they did.God Calls Them RightLook back at Chapter 27, verse 1 …This is right after the census has been reported. Everyone from the first generation has died, and the inheritance has been passed to the second generation. And, as was the custom in the ancient world, the inheritance went to the sons. But there's a problem, Zelophehad had five daughters and no sons, and these daughters had a legit question: Unless their father's inheritance was given to them, it would disappear. It'd be lost. So these daughters, who names were Mahlah, Noah, Hoglah, Milcah, and Tirzah — all solid Hebrew names — they came to Moses and Eleazar, explained the situation, and asked that their father's inheritance be given to them. Well Moses wasn't exactly sure what to do in this situation, so he brought this case to the Lord.Which is all going according to plan. Back in Exodus 18, do you remember Jethro's advice? The disputes among the people were too many for Moses to handle himself, so he appointed judges to help him carry the burden. But if there was an especially tough case, that came straight to Moses, and then Moses went to God. This is one of those. These daughters did right to bring this to Moses, and Moses did right to bring this to God. We're on the right track here.And we know this for sure because God says so. I want everyone to see this. Look at Chapter 27, verse 6,“And the Lord said to Moses, ‘The daughters of Zelophehad are right. …”Then God says to give them their father's inheritance, and there's more details here we'll get to, but the thing I want to focus on for now is that God says these five daughters are right. There are not too many instances in the Bible where God says so clearly about humans, “They're right.” They've spoken right.Wouldn't you love to hear God say that about you? First off, everybody loves to be right … And we really love to be told we're right … So what about when God tells you you're right? God says, Correct. Well done. Nailed it! … what if God says that about you?Whether you realize it or not, that is actually what you want more than anything in the world. This is not just affirmation, this is divine affirmation. That's really what you want behind your spouse's affirmation. That's deeper than your parent's affirmation, or your friends', your colleagues' — you want divine affirmation, which is more than you being right, but it means God is pleased with you. God is happy with you. He says to you, Right! You're right!And we know from Scripture, that's only possible when there's faith. The Judge of All the EarthThe daughters of Zelophehad are motivated by faith — They had faith to “draw near” to Moses and Eleazar (that's a special phrase, to draw near). They had faith to submit their hard case for Mosaic review. And they had faith to do this because they knew, ultimately, the God who judges is just.They were thinking what Abraham thought in Genesis 18:25, “Shall not the Judge of all the earth do what is just?” These daughters trust that God, who is sovereign over all things, will do what is right. Which means their confidence is not in their case per se, but it's in God. They are entrusting their future to him. The real message then of these women is not their rightness, though they are right, but the real message is the righteousness of God who always does right — and who is therefore worthy of our trust. Do you know this about God? This doesn't mean that he gives us everything we want immediately, but it means that everything he does is right, and we are right to trust him.The daughters of Zelophehad model that kind of faith for us, and we should be like them. God wants your faith.Third lesson:3. Our Redeemer has come!Let's go back to the details of God's ruling in Chapter 27. Heads up: this can get a little complicated, but try to stay with me. I'll keep it as basic as I can. God said, Yes, the daughters of Zelophehad are right, give them their father's inheritance. And then he makes this a general statue for all of Israel when they have similar cases …When it comes to a father's inheritance: If there's no son, it goes to daughters; if there's no daughters, it goes to his brothers; If he has no brothers, it goes to his uncles; And if he has no uncles it just goes to whoever is the closest relative.The whole point is how to keep your father's inheritance. The solution is that a kinsman preserves it.But then in Chapter 36, a new possible dilemma is brought up. The daughters of Zelophehad were from the tribe of Joseph, and some of the heads of that tribe started thinking: Wait a minute, if these daughters inherit Zelophehad's land, but then they go and marry a man from another tribe, then that man will end up getting the land. It could end up that all of Zelophehad's inheritance is taken over by another tribe. So what do we do about that?See, they found a potential hole in this case law — there was still a possible scenario that would defeat the intent of the ruling to preserve the father's inheritance. And God says, again, they're right. Like the daughters of Zelophehad, the tribe of Jospeh is right. And what we see here is that the heads of the tribe are actually following the example of these daughters in chapter 27. They're thinking about the future, about the land — they're motivated by faith. This is very different from the first generation, remember?!That generation was so faithless that they were too afraid to enter the land. This second generation believes God so much they wanna get down to the details about how the land inheritance will work, not just for that moment, but long into the future. There's an amazing contrast here between the second and first generations. The second generation believes God's promise. Faith is at the root. And so here's the solution: the way to ensure that the father's inheritance stays within his tribe is for the daughters of Zelophehad to marry within their tribe. Now they can marry whoever they want, but he's just gotta be within their tribe.A husband within their tribe is the only way to ensure that their father's inheritance isn't lost. So chapter 36, verse 10: “And the daughters of Zelophehad did as the Lord commanded Moses …” — that's basically how the book ends.The example of faith is central, we've talked about that. But there is another underlying logic here. This is something that shows up first in Leviticus, and then is explained more in Deuteronomy 25 — it's the role of the kinsman redeemer. The logic is: if an inheritance was on the verge of being lost, like in this case, a brother or relative of the man who died, a man within his own tribe, would redeem the potential loss through marrying the woman. That principle is emerging here, with the daughters of Zelophehad, but it comes up later in the Bible's storyline, in a real-life example.Taking Us to JesusThere was a man named Elimelech, a man of Bethlehem, of the tribe of Judah. He was married to a woman named Naomi. They had two sons, one married to Orpah, one married to Ruth. Well, Elimelech dies; and his two sons die; Orpah goes back to her family. So it's just Naomi and Ruth, and of course they're not going to be able to preserve Elimelech's inheritance … until they meet one of Elimelech's relatives, Boaz. Boaz becomes the kinsman redeemer — he marries Ruth and they have Obed; Obed has Jesse; Jesse has David, the King. These names all show up in Matthew Chapter 1, in the genealogy of Jesus, of the tribe of Judah, born in the little town of Bethlehem.See, the daughters of Zelophehad's faith, their concern for their father's inheritance, their concern for the future, paid into the future of Israel's Messiah. The logic of their case law became part of the story of the genealogy of Jesus.And so when we read about these daughters at the end of Numbers, we see the example of their faith, but even more than that, we see a thread here that takes us to Jesus … To Jesus who became our kinsman redeemer. That's what we celebrate at Christmas. Except we were in much worse shape than these five daughters were, much worse than Ruth. We had no inheritance at all in the Promised Land. We were destined for wrath. We were without hope in the world. But then came one who became our kinsman. One who took on our flesh, became like us in our humanity, and he paid the price to redeem us. Church, our Redeemer has come! Jesus took all of our debt and he gave us his inheritance — he has given us the right to be called the children of God!Right with God, by GodIn Christ, you call yourself a child of God, and you are right. God says you're right. And it's by faith alone. So let that be the last thing on our minds as we close the Book of Numbers.To borrow from the Heidelberg Catechism, answer 61: It is not because of any value my faith has that God is pleased with me. Only Christ's satisfaction, righteousness, and holiness make me right with God.And I can receive this righteousness and make it mine in no other way than by faith alone.And that's what brings us to this Table.The TableThis table is an invitation to Jesus Christ. We come to him with our hands open — help me, Jesus! You're my hope! We come to him in faith, and we come to adore him.And so if that's you — if you trust in Jesus Christ, if by faith in Jesus you are a child of God, let us eat and drink together and give him thanks!

‘And it is one of King David's descendants, Jesus, who is God's promised Savior of Israel!' (Acts 13:23 NLT) The shadow of the cross lay over the beauty of the first Christmas night. It was there from the very beginning. That is why red is the color of Christmas. It isn't because Santa wears red or that we sometimes wrap our gifts in red. Red is the color of Christmas, because red is the color of the blood that Jesus shed for us on the cross. That is what Jesus came to do. He went voluntarily to the cross. Of course, He could have gotten out of it if He had chosen to, but Jesus laid down His life for us. Jesus did not come so that we could go to endless Christmas events. He did not come to teach everyone how to be good or to love their neighbors, although these are good things to do. To the point, Jesus came to die an agonizing death and to ransom us from an eternal death sentence. The story of Christmas doesn't begin with the words “once upon a time,” though it has all the majesty and the magic of the greatest fairy tale you've ever heard. It has shepherds, angels, wise men from the East, and a bright, shining star. But it's a real story pinpointed specifically in time. Luke begins the Christmas story by telling us who is in power and what was going on at that particular moment in history. Luke was a physician by trade, and he was a stickler for detail. Everything in the world was in place for the arrival of the Messiah. The Bible says, “But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children” (Galatians 4:4–5 NLT). When Christmas arrives and the gifts are opened, some of us will be very excited, and some of us will be a little disappointed. That's because Christmas can't deliver on its promises. Only Christ can. What is Christmas at its best? At its best it is gathering with family and friends and perhaps enjoying a meal together. (And of course, worshipping together is one of the greatest things we could do on Christmas.) But these are glimpses of things to come. In many ways, Christmas is a promise. It's a glimpse of something greater. It's a promise that has not been fully kept because it's really not about Christmas; it's about Christ. That is what we're really longing for—not Christmas but Christ; not merriment, but the Messiah; not goodwill, but God himself. Put God first, not last. Don't work Him into your busy schedule. Rather, put Him first in all things. Jesus won't force His way into your life, but He would love to come and be a part of it. If you will seek first the kingdom of God and His righteousness in everything you do, it will change everything about your life. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Monday, 25 November 2024   For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Matthew 5:20   “For I say to you, that if not it might excel – your righteousness – above the scribes and Pharisees, no – not – should you enter into the kingdom of the heavens” (CG).   In the previous verse, Jesus noted that the person who would break one of the commandments of the law, even the least of them, and he was to teach men the same, he would be called least in the kingdom of the heavens, but for the one who should keep and also teach, such a person would be called great in the kingdom of the heavens. Now, to make a point about the necessary nature of this point, He continues with, “For I say to you, that if not it might excel – your righteousness – above the scribes and Pharisees.”   The words of Jesus bring in the obvious truth that the scribes and the Pharisees were considered examples of the epitome of righteousness by the people. If this were not the case, there would be no reason to make such a comparison.   As this is the case, and as He says to His disciples that their righteousness must excel that of the scribes and Pharisees, He is noting that the righteousness of these two groups was not sufficient to obtain what He will next state. Having set those boundaries by His introductory words, He next completes the thought saying emphatically, “no – not – should you enter into the kingdom of the heavens.”   To clearly understand the meaning, Jesus has just said that unless the righteousness of His hearers was greater than that of the scribes and Pharisees, they would certainly not enter into the kingdom of the heavens. Therefore, by default, the scribes and Pharisees were not righteous enough to enter.   The very people who were considered the greatest examples of righteousness by the masses lacked the righteousness necessary to obtain what God promised. As noted in the previous commentary, Paul had said that concerning the righteousness which is in the law, he was blameless. Just prior to saying that, in Philippians 3:5, he stated that he was a Pharisee.   Therefore, the point that Jesus is making is that Paul, a Pharisee who was blameless before the law concerning righteousness, could not enter into the kingdom of the heavens. The reason why is found in their own writings. In Habakkuk 2:4, it says –   “Behold the proud, His soul is not upright in him; But the just shall live by his faith.”    The Hebrew word tsaddiq is used, translated as just. The just, meaning the righteous (the word carries both connotations), are those who live by faith. To trust in one's own merit through law observance, which is what the scribes and Pharisees did, was to nullify faith. But the Lord, through Habakkuk, said that faith is what justifies a man. Paul explains this in Romans 1 –   “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.'” Romans 1:16, 17   He also provides an explanation in Galatians 3 –   “For as many as are of the works of the law are under the curse; for it is written, ‘Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.' 11 But that no one is justified by the law in the sight of God is evident, for ‘the just shall live by faith.' 12 Yet the law is not of faith, but ‘the man who does them shall live by them.' 13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree'), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.” Galatians 3:10-14   Paul clearly saw that the law only brought condemnation. Leviticus 18:5 says that the man who does the things of the law (meaning perfect obedience to the law) would live. But every person who ever lived under the law died. No person lived because of the law. Rather, they died under the law. Only Christ fulfilled the law, proving it through His resurrection and signifying that His death was in fulfillment of it.   Therefore, only by faith in the completed work of Jesus can a man possess the righteousness that exceeds the most meticulously faithful observers of the law, such as Paul the Pharisee was. It perfectly explains Paul's claim to boast only in the cross of Jesus –   “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:14, 15   Circumcision, the benchmark and standard used by Paul for law observance, means nothing. As such, law observance means nothing. Only by faith in what Jesus did can we have the righteousness that allows us entrance into the kingdom of the heavens.   Life application: If one takes Jesus' words as recorded in Matthew and applies them to his walk before the Lord, attempting to obtain a righteousness before the law that is greater than the scribes and the Pharisees, he is wasting his time.   But this is what so many do. They are duped by Judaizers and Hebrew Roots teachers who claim people must adhere to the Law of Moses in order to be saved. It is a self-condemning theology.   If you are truly interested in being saved, it is time for you to give up your arrogant attempts at meriting God's favor through your own deeds and to simply trust – by faith alone – in the full, final, finished, and forever work of Jesus. Nothing else will do.   Lord God Almighty, You have done everything necessary to bring us back to You, justified and holy, through the giving of Jesus Christ our Lord for our sins. We trust that what He has done is sufficient to save us and to continue to save us until the day You come for Your people. Thank You, O God, for Jesus Christ our Lord. Amen.

On Culture Friday, John Stonestreet considers the strengths and weaknesses of a presidential cabinet nomination, Collin Garbarino reviews three new films, and listener comments and corrections. Plus, the Friday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.From Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comAnd from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.

Female athletes stand up for women's sports, fentanyl deaths decline, and scientific analysis of the Shroud of Turin. Plus, Cal Thomas on government spending, a cargo hold full of hamsters, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.From Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.And from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.com

On Washington Wednesday, FEMA in the hot seat and the drawbacks of presidential appointments; on World Tour, news from Nigeria, France, Hong Kong, and Columbia; and high school students dig into history. Plus, the Rockefeller Center Christmas tree, and Daniel Darling on Marco Rubio as the new secretary of state and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comFrom Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.And from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.

The Biden administration risks escalation with Ukraine and Russia, Trump gains young male voters, and a missionary pilot freed from prison. Plus, a transformation from hatred to love, a ring found after a half century, Nathan Finn on human flourishing, and the Tuesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.From Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.comAnd from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.

Legal Docket, weighing veteran medical claims and government whistleblowers; on Moneybeat, noting Trump's energy cabinet picks; and for WORLD History Book, a Cambridge pastor serving for 54 years. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Asbury University, in Wilmore, Ky. Asbury's Set Apart retreats promote a biblical worldview for students. Asbury.edu/setapart.From Compelled Podcast. Teri Hrabovsky was shattered after an intruder broke into her home and assaulted her. Only Christ could heal. Episode 90 at CompelledPodcast.com.And from Embrace Grace--equipping the church to love and encourage single and pregnant women by helping them realize they can have their dreams and their babies too. embracegrace.com

We continue to report on the horrific school shooting in Winder, Georgia, as more details come out. We are once again reminded that the world is a fallen place and the light of Christ is the only thing that can save it. We see this everywhere and in everyone, even celebrities. Glenn Beck interviews Dennis Quaid, and the movie icon tells of his fruitless efforts to fill the void in his soul. Only Christ can fulfill us. Meanwhile, Democrats try to blame Republicans for the shooting. On a lighter note, NFL action returned last night, and Taylor Swift was in attendance to watch the Chiefs beat the Ravens. But did they get a little help from the officials? Learn more about your ad choices. Visit megaphone.fm/adchoices

We continue to report on the horrific school shooting in Winder, Georgia, as more details come out. We are once again reminded that the world is a fallen place and the light of Christ is the only thing that can save it. We see this everywhere and in everyone, even celebrities. Glenn Beck interviews Dennis Quaid, and the movie icon tells of his fruitless efforts to fill the void in his soul. Only Christ can fulfill us. Meanwhile, Democrats try to blame Republicans for the shooting. On a lighter note, NFL action returned last night, and Taylor Swift was in attendance to watch the Chiefs beat the Ravens. But did they get a little help from the officials? Learn more about your ad choices. Visit megaphone.fm/adchoicesSee omnystudio.com/listener for privacy information.

Only Christ can take an instrument of death and make it the place where a new creation comes into being. The way of life runs through the cross.

Topics: Catholic, Catholicism, Catholic Church, Roman Catholic, Pray to Saints, Constantine, Mother Mary, 1 Kings 2, Access Through King Through Mother, Asking Mary to Ask Jesus, Asking Dead Saints to Pray for Them, Closer to God than Humans, We Are Just as Close, One With God, 1 Corinthians 6:17, No Difference in Asking the Dead for Prayer, Necromancy, Galatians 5:20, Not a Deed of the Spirit, 1 Timothy 2:1 is About People Who Are Alive, Pagan Tribes Pray to Dead Ancestors, Hebrews 11 Isn't People Who Pray for Us, Obsessing over the Saints Doesn't Make Much of Jesus, Nobody Comes to the Father Except Through Me, John 14:6, Categorizing Sins, Venial and Mortal, Every Sin is Mortal, Romans 6:23, Romans 1 Gossip to Murder, Romans 14:23 Anything That's Not of Faith is Sin, Every Sin Equals Death, Jesus Died, Romans 6:9-10, Jesus Died Once, Christ Suffered Once for Sins to Make Your Righteous and Bring You to God, 1 Peter 3:18, Top-Down Authority System, After John Died Authority System Established Through Ignatius of Antioch, Matthew 20:25-26, You Will Not Lord Over One Another With Authority, It Will Not Be Like This Among you, If you Want to be Great You Must Serve, Even Christ Did Not Come to Be Served but to Serve, The Word Bishop Established with Power, Don't Do Anything Without Bishop Present, Regard the Bishop the Same as the Lord, It is UnLawful to Perform Baptisms Without the Bishop Present, John Calvin Echoed Ignatius of Antioch with the Word Pastor, Bishop Not in the Bible, 1 Timothy 3:1, Episcopon, Overseer, If Anyone Aspires to be and Overseer it is a Noble Task, This is Not an Office, Office is Not in Original Text of 1 Timothy 3:1, No Offices in the Body of Christ, Roman Imperialism Superimposed onto the Body of Christ, Hebrews 7:23 is Office of the Levites for Temple Work, Death Prevented Them From Continuing, Mature Christians, Honorable to Oversee Christians but No Authority, Similar to Sponsor in AA, No Authority or Control, Christian Classes, Clergy and Laity Distinction, One Body With Many Members and Only Christ is the Head, 1 Corinthians 11-14, Nobody is in Charge, Gave Priests Their Own Church, Priests not In Charge of Anything on This Side of The Cross, 1 Peter 2:9, Members of a Royal Priesthood, Before the Cross Priests Didn't Have any Power or their Own Church, Covenant-Mixture Theologian Cyprian of Carthage, Christian Temples, You Cannot Go to What You Are, Nothing in the Bible Describes Church Today, Mass Created by Gregory the Great in 6th Century, Constantine Erected Countless Church Buildings to Make Christians Valid, Cathedra is Bishop's Throne, Cathedral is House of the Bishop's Throne, Modeled After Romand Basilicas, Official if Built On Top of Saints or Body Part of Saint in the Altar Table, Cologne Took Over 600 Years to Build and God Still Doesn't Live there, Acts 7:48, Acts 17:24, You Are the Temple of God, 1 Corinthians 3:16, 1 Corinthians 6:19, If You Leave Catholic Church You Won't be Saved, Original Church, How Cults Work, Unbiblical Because of Hebrews 7:25, He is Able to Save Completely Because He Always Lives, Catholic is Not in the Bible, Roman Catholic, Romans Didn't Start Jesus' Church they Killed Him, The Original Church is the Ecclesia, The Living Organism, The Called Out Ones, Those Who House God Almighty in their Very Being And Express Him, The Body of Christ Support the Show.Sign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter