Podcasts about one lord

Gabs Habberton:- This House Pt.23 : Flourishing in Exile, Pt. 2: Faith & Work: The Challenge of Work https://drive.google.com/file/d/1zI2gxgT1xLnT6yru97nHyGegWFY_bdqR/view?usp=drive_link The Challenge of Work":1 Work as Part of God's Plan: The document outlines that work has always been a fundamental part of the plan, referencing Genesis creation accounts where God finished His own work and rested. It highlights that God placed man in the garden of Eden specifically to "work it and keep it.".23 Working for the Lord: A recurring theme is the perspective of who one works for, supported heavily by Colossians 3:23-24. This scripture is cited multiple times to emphasize working heartily as if serving the Lord Christ rather than men, with the assurance of receiving an inheritance as a reward.45 Integrated Life and Faith: The text touches on themes such as overcoming "false hierarchies," altering one's perspective, and living an integrated life summed up as "One Lord, One Life.". It also notes that labor done in the Lord is not in vain.67 Historical Example of "Exiles Build": The document features a historical look at Cadbury Bros. Ltd. Bournville, describing it as "The Factory in a Garden.". It quotes George Cadbury's vision to create a place where employees could simultaneously "live, work and play.".89 What is the core message regarding the origin of work? How should one approach their daily work according to the text? What historical example is used to illustrate 'Exiles Build'?

(This podcast was previously published on September 13, 2021)   Jesus Ministries, Joan Boney  ...   The Old Testament and the children of God:   Moses selected men from the tribes of Israel and they assisted him in judging the people.  There were 600,000 men (plus women and children) in the wilderness so it became too much for Moses to do all the work alone.   Moses' father-in-law suggested another plan for Moses in dealing with the people.   Exodus 18   8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.   9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom HE had delivered out of the hand of the Egyptians.   10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, WHO hath delivered the people from under the hand of the Egyptians.   11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly HE (God) was above them.   12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.  

How to study the BIBLE: "The One Fold and one Shepherd." Let's be in the One Fold, under the one Shepherd. Let's speak the samething, being united under the same teaching and the same judgment. One Body, One Spirit, One calling. One Lord, One Faith, One Baptism. One God, and Father of all. Ab ove all,Through all, and in all.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

How to study the BIBLE: "The One Fold and the One Shepherd." "There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4-6).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

The Name Above Every Name Conference Two Guarding the Heart with the Name The Jesus Prayer and the Hidden Battle “Keep your heart with all vigilance, for from it flow the springs of life.” — Proverbs 4:23 When we begin to pray the Jesus Prayer with any measure of faithfulness, we often encounter something unexpected. Rather than becoming peaceful, we become distracted. Rather than discovering silence, we discover noise. Rather than finding purity, we become painfully aware of the confusion within us. Many become discouraged at this point. They imagine they are failing. The Fathers tell us something very different. For the first time, we are beginning to see. The purpose of the Jesus Prayer is not merely to console us. It is to bring us into the light of Christ. And whenever light enters a darkened room, it reveals what has long been hidden. The heart is no different. The Jesus Prayer does not create our distractions. It uncovers them. It does not produce our passions. It reveals how deeply they have already taken root. This is why the beginning of prayer can feel more difficult than life before prayer. Grace has begun its work. ⸻⸻⸻ Archimandrite Zacharias often reminds us that God grants us His light gradually because He knows our weakness. If He were to reveal our heart all at once, we could not bear the sight. Instead, He teaches us gently. He uncovers one attachment. Then another. He exposes one fear. Then another. He reveals one hidden wound. Then another. Not to condemn us. But to heal us. This is the great difference between the accusation of the enemy and the illumination of the Holy Spirit. The enemy exposes in order to produce despair. Christ reveals in order to restore communion. The one drives us inward. The other draws us toward repentance. This distinction must never be forgotten. 2 ⸻⸻⸻ The Fathers speak constantly of watchfulness. This is not suspicion. It is not anxiety. It is not becoming preoccupied with ourselves. Watchfulness is simply the refusal to live asleep. Most of us spend our lives reacting. A word is spoken. A memory arises. An anxiety appears. A desire awakens. Without reflection we follow it. The Fathers ask us to pause. Not to analyze. Not to condemn. But to stand before Christ. The Jesus Prayer gradually creates this holy pause. Instead of immediately following every thought, we return to the Name. Again and again. Not violently. Not anxiously. Simply and quietly. 3 Like a child returning home. The Name becomes the place where the heart learns to remain. ⸻⸻⸻ One of the greatest misunderstandings of the Philokalia is the belief that thoughts themselves are the enemy. The Fathers never teach this. Thoughts come and go. Many arise without our consent. Temptation is not sin. Memories are not sin. Emotions are not sin. Even powerful images may arise without our choosing them. The hidden battle begins only when the heart gives consent. This is why the Fathers devote so much attention to freedom. Between the arising of a thought and our agreement with it there exists a sacred space. The Jesus Prayer enlarges that space. It restores our freedom. We are no longer carried wherever every thought wishes to lead us. We become capable of remaining with Christ. This is one of the greatest miracles of grace. ⸻⸻⸻ The enemy has always sought to scatter the human heart. 4 Our age makes this easier than ever. Never before have so many voices demanded our attention. Never before have we carried so much noise in our pockets. Never before have we been so easily distracted from the one thing necessary. The tragedy is not merely that we become distracted. It is that we gradually lose the capacity for recollection. We become strangers to our own hearts. The Jesus Prayer quietly gathers what has been scattered. Like a shepherd calling sheep from every hillside, the Name summons the fragments of our life back into unity. Thought by thought. Breath by breath. Day by day. The heart slowly becomes one. ⸻⸻⸻ This battle cannot be won by force. Many begin the spiritual life with enormous determination. They resolve to conquer every passion. To eliminate every distraction. To achieve uninterrupted prayer. Such zeal often ends in exhaustion. The Fathers counsel another way. 5 Humility. When distractions arise, we do not become angry. When thoughts return a hundred times, we return to Christ a hundred and one times. The victory lies less in never wandering than in always returning. The prayer itself teaches us this rhythm. Return. Remain. Return again. Eventually we discover that perseverance is stronger than intensity. ⸻⸻⸻ Archimandrite Zacharias repeatedly insists that humility attracts grace. This is why every sincere invocation of the Name weakens the dominion of pride. “Have mercy on me.” These words leave little room for self-sufficiency. They are the language of one who knows he cannot save himself. Strangely, this becomes the beginning of true freedom. Only the humble can receive help. Only the poor can receive riches. Only the empty can be filled. The Jesus Prayer continually places us in this blessed poverty. ⸻⸻⸻ 6 The hidden battle is therefore not primarily against demons. Nor is it first against thoughts. It is against forgetfulness. Adam forgot God. Israel forgot God. We forget God. Everything else follows from this forgetting. The Jesus Prayer becomes an act of remembrance. Not merely remembering a doctrine. But remembering a Person. The heart learns to live in His presence. As remembrance deepens, many passions lose their strength. Not because we have crushed them. But because Christ has become more beautiful than the things that once captivated us. Love quietly accomplishes what fear never could. ⸻⸻⸻ The Fathers speak of purity of heart. Our world often misunderstands this expression. Purity is not emotional perfection. Nor is it psychological simplicity. It is singleness. One heart. 7 One desire. One Lord. This is why Christ says, “Blessed are the pure in heart, for they shall see God.” Only a unified heart can truly behold Him. The Jesus Prayer slowly gathers every divided affection into this one desire. Christ Himself becomes the center around which every thought, memory, sorrow, and joy begins to find its proper place. ⸻⸻⸻ Perhaps the greatest surprise of the spiritual life is that victory often feels like weakness. The proud imagine victory as mastery. The saints experience it as dependence. They become less confident in themselves. More confident in Christ. Less interested in their own progress. More attentive to His mercy. The Name accomplishes this quietly over many years. Not dramatically. Almost imperceptibly. Until one day we discover that we no longer rely upon our own strength. We instinctively turn toward Christ in every circumstance. The prayer has become the movement of the heart. 8 ⸻⸻⸻ As we continue this retreat, let us not become discouraged by the hidden battle. The very struggle is already a sign that grace is at work. If we now see distractions that once escaped our notice, give thanks. If we recognize passions that once ruled us unnoticed, give thanks. If we discover our weakness, give thanks. For Christ has not come to condemn what He reveals. He has come to heal it. Let us therefore guard the heart—not with fear, but with hope. Let us return again and again to the holy Name. For every sincere return, however small, is already a victory of grace. And slowly, often without our noticing, the heart that was once scattered among a thousand desires begins to rest in the One whose Name is above every name. 9

Second in our series on Christian fundamentals is “One Lord” from Ephesians 4, combined with a partial examination of “the Resurrection from the Dead” in Hebrews 6. Jesus of Nazareth is our “one Lord,” but why? What give him the right to rule, and how should people today respond to his rule? Click Here to … Continue reading One Lord

Herod lived under the pressure of pleasing competing powers, and his desire for approval led him to persecute the church. In Acts 12, James is killed, Peter is imprisoned, and the church responds with prayer. This episode reminds us that life is far freer when our allegiance belongs fully to Christ, the one true King and Lord.

Scot McKnight 6-28-26

Rev. Jesse Pirschel preaches the sermon "Two Walks, One Lord" from Matthew Matthew 14:22-33. From the June 21st, 2026 Divine Worship Service. To access a full catalog of sermons from Providence Presbyterian Church, visit providencetemecula.com.

What if unity is one of the things God cares about most?In this teaching on Psalm 133, John Ortberg explores unity, reconciliation, the Trinity, and Jesus' remarkable prayer that His followers would be one.Moving from Psalm 133 to Ephesians 4 and John 17, John shows how unity is not merely a church strategy or relational ideal. It is rooted in the very nature of God Himself. Father, Son, and Holy Spirit live in perfect love, mutual submission, delight, and harmony.This episode explores:- Psalm 133 and unity- Ephesians 4 and "one"- The Trinity as a model for relationships- Jesus' prayer for His followers- Inclusion and reconciliation- Becoming a builder of harmonyFeaturing reflections on:- Dale Bruner- Greg Ten Elshof- Dallas Willard- William Shakespeare- Bill GaitherScriptures:- Psalm 133- Ephesians 4:3–6- John 17:20–23#Psalm133 #JohnOrtberg #Unity #Trinity #Prayer #SpiritualFormation #ChristianFaith #BibleStudy #John17 #Psalms

A @Christadelphians Video: **[Inspiring]**In this thought-provoking exposition, we delve into one of the most pressing questions for believers today: Why is Christianity so divided? With an insightful journey from the pages of the New Testament through centuries of church history, we uncover the Biblical warnings about apostasy and reveal how many mainstream doctrines actually originated outside of Scripture. Join us for a powerful call to return to the Bible as our sole authority.**Chapters:**00:00 - Introduction: A Landscape of Division01:07 - The Bible's Claim: Our Complete Guide02:54 - Does Unity of Belief Matter?03:28 -

Send us Fan MailChurch was never meant to be about personal preference — it was meant to be about surrender, unity, and becoming more like Christ together.This week, Pastor Andy walked through Ephesians 4 and reminded us that the Church is not a place built around comfort or consumerism, but a community called to love God, love people, and make allowance for each other's faults.We are one body. One faith. One Lord.A group of imperfect people learning to surrender more of ourselves to a perfect God every single day.If you missed this week's message, we encourage you to take some time to listen back and reflect on what it truly means to grow together in faith, maturity, and love.

Title: One Lord, One Faith, One Baptism, One God. Speaker: Conrad Mbewe Series: Celebrating the Unsearchable R Date: May 24, 2026 Bible: Ephesians 4:5-6

A new MP3 sermon from Kabwata Baptist Church is now available on SermonAudio with the following details: Title: One Lord, One Faith, One Baptism, One God. Subtitle: Celebrating the Unsearchable R Speaker: Conrad Mbewe Broadcaster: Kabwata Baptist Church Event: Sunday - PM Date: 5/24/2026 Bible: Ephesians 4:5-6 Length: 45 min.

Title: One Lord, One Faith, One Baptism, One God. Speaker: Conrad Mbewe Series: Celebrating the Unsearchable R Date: May 24, 2026 Bible: Ephesians 4:5-6

"I believe in Jesus Christ, God's only son, our Lord." What does this mean? Join us as we consider the second of 7 core beliefs of the Christian faith.The sermon today is titled "Following One Lord." This sermon is the third installment in our series "First Things First." The Scripture reading is from Philippians 2:5-11 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on Mother's Day, May 17, 2026. All lessons fit under 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Loving Christ, INSTILL: Core Texts, and LEARN: Introduction to Theology.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Gavin Ortlund, Finding The Right Hills To Die On.Chad Ragsdale, Christian Convictions.Michael F. Bird, What Christians Ought To Believe.Ben Myers, The Apostle's Creed.Janet Soskice, "And in Jesus Christ, His Only Son, Our Lord," In The God We Proclaim: Sermons on the Apostles' Creed, ed. John Hughes & Andrew Davison (Wipf & Stock, 2017).On Philippians 2 as an early Christian hymn, see Ralph P. Martin, Carmen Christi, or any of his three commentaries on Philippians.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Luke 20:19-26 - Rev. Max Benfer

Mk12:29 The One Lord God Jesus Christ

Send us Fan MailDr. Randy Davis, Pastor of Zion Word Church USA, brings a message to the church about contending for the faith and to not let false doctrine creep in unaware.  There is only One Lord, One Faith and One Baptism.To give to the ministry and advance the gospel into the whole world, visit:https://www.zionword.com/giveTo learn more about our ministry, visit:https://www.zionword.comTo hear more inspiring messages by Dr. Randy Davis visit and subscribe to:YouTube: https://www.youtube.com/@zwmiusaTikTokhttps://www.tiktok.com/@zwmiusaInstagram: https://www.instagram.com/zion_word/Facebook: https://www.facebook.com/zionwordministriesint

The greatest rival to Jesus' kingship isn't politics or culture, it's us. We've reduced Him to fit our lives instead of surrendering our lives to who HE truly is. A Jesus small enough to fit your life isn't big enough to transform it. We believe in one Lord, Jesus Christ.__________Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

  ਸੋਰਠਿ ਮਹਲਾ ੫ ॥ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਵਡਭਾਗੀ ਮਨਹਿ ਭਇਆ ਪਰਗਾਸਾ ॥ ਕੋਇ ਨ ਪਹੁਚਨਹਾਰਾ ਦੂਜਾ ਅਪੁਨੇ ਸਾਹਿਬ ਕਾ ਭਰਵਾਸਾ ॥੧॥ ਅਪੁਨੇ ਸਤਿਗੁਰ ਕੈ ਬਲਿਹਾਰੈ ॥ ਆਗੈ ਸੁਖੁ ਪਾਛੈ ਸੁਖ ਸਹਜਾ ਘਰਿ ਆਨੰਦੁ ਹਮਾਰੈ ॥ ਰਹਾਉ ॥ ਅੰਤਰਜਾਮੀ ਕਰਣੈਹਾਰਾ ਸੋਈ ਖਸਮੁ ਹਮਾਰਾ ॥ ਨਿਰਭਉ ਭਏ ਗੁਰ ਚਰਣੀ ਲਾਗੇ ਇਕ ਰਾਮ ਨਾਮ ਆਧਾਰਾ ॥੨॥ ਸਫਲ ਦਰਸਨੁ ਅਕਾਲ ਮੂਰਤਿ ਪ੍ਰਭੁ ਹੈ ਭੀ ਹੋਵਨਹਾਰਾ ॥ ਕੰਠਿ ਲਗਾਇ ਅਪੁਨੇ ਜਨ ਰਾਖੇ ਅਪੁਨੀ ਪ੍ਰੀਤਿ ਪਿਆਰਾ ॥੩॥ ਵਡੀ ਵਡਿਆਈ ਅਚਰਜ ਸੋਭਾ ਕਾਰਜੁ ਆਇਆ ਰਾਸੇ ॥ ਨਾਨਕ ਕਉ ਗੁਰੁ ਪੂਰਾ ਭੇਟਿਓ ਸਗਲੇ ਦੂਖ ਬਿਨਾਸੇ ॥੪॥੫॥ ਅਰਥ: ਹੇ ਭਾਈ! ਮੈਂ ਆਪਣੇ ਗੁਰੂ ਤੋਂ ਕੁਰਬਾਨ ਜਾਂਦਾ ਹਾਂ, (ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ) ਮੇਰੇ ਹਿਰਦੇ-ਘਰ ਵਿਚ ਆਨੰਦ ਬਣਿਆ ਰਹਿੰਦਾ ਹੈ, ਇਸ ਲੋਕ ਵਿਚ ਭੀ ਆਤਮਕ ਅਡੋਲਤਾ ਦਾ ਸੁਖ ਮੈਨੂੰ ਪ੍ਰਾਪਤ ਹੋ ਗਿਆ ਹੈ, ਤੇ, ਪਰਲੋਕ ਵਿਚ ਭੀ ਇਹ ਸੁਖ ਟਿਕਿਆ ਰਹਿਣ ਵਾਲਾ ਹੈ।ਰਹਾਉ।ਹੇ ਭਾਈ! ਵੱਡੀ ਕਿਸਮਤਿ ਨਾਲ ਮੈਨੂੰ ਪੂਰਾ ਗੁਰੂ ਮਿਲ ਪਿਆ ਹੈ, ਮੇਰੇ ਮਨ ਵਿਚ ਆਤਮਕ ਜੀਵਨ ਦੀ ਸੂਝ ਪੈਦਾ ਹੋ ਗਈ ਹੈ। ਹੁਣ ਮੈਨੂੰ ਆਪਣੇ ਮਾਲਕ ਦਾ ਸਹਾਰਾ ਹੋ ਗਿਆ ਹੈ, ਕੋਈ ਉਸ ਮਾਲਕ ਦੀ ਬਰਾਬਰੀ ਨਹੀਂ ਕਰ ਸਕਦਾ।੧।ਹੇ ਭਾਈ! ਜਦੋਂ ਦਾ ਮੈਂ ਗੁਰੂ ਦੀ ਚਰਨੀਂ ਲੱਗਾ ਹਾਂ, ਮੈਨੂੰ ਪਰਮਾਤਮਾ ਦੇ ਨਾਮ ਦਾ ਆਸਰਾ ਹੋ ਗਿਆ ਹੈ, ਕੋਈ ਡਰ ਮੈਨੂੰ ਹੁਣ ਪੋਹ ਨਹੀਂ ਸਕਦਾ (ਮੈਨੂੰ ਨਿਸ਼ਚਾ ਹੋ ਗਿਆ ਹੈ ਕਿ ਜੇਹੜਾ) ਸਿਰਜਣਹਾਰ ਸਭ ਦੇ ਦਿਲ ਦੀ ਜਾਣਨ ਵਾਲਾ ਹੈ ਉਹੀ ਮੇਰੇ ਸਿਰ ਉਤੇ ਰਾਖਾ ਹੈ।੨।(ਹੇ ਭਾਈ! ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਮੈਨੂੰ ਯਕੀਨ ਬਣ ਗਿਆ ਹੈ ਕਿ) ਜਿਸ ਪਰਮਾਤਮਾ ਦਾ ਦਰਸ਼ਨ ਮਨੁੱਖਾ ਜਨਮ ਦਾ ਫਲ ਦੇਣ ਵਾਲਾ ਹੈ, ਜਿਸ ਪਰਮਾਤਮਾ ਦੀ ਹਸਤੀ ਮੌਤ ਤੋਂ ਰਹਿਤ ਹੈ, ਉਹ ਇਸ ਵੇਲੇ ਭੀ (ਮੇਰੇ ਸਿਰ ਉਤੇ) ਮੌਜੂਦ ਹੈ, ਤੇ, ਸਦਾ ਕਾਇਮ ਰਹਿਣ ਵਾਲਾ ਹੈ। ਉਹ ਪ੍ਰਭੂ ਆਪਣੀ ਪ੍ਰੀਤਿ ਦੀ ਆਪਣੇ ਪਿਆਰ ਦੀ ਦਾਤਿ ਦੇ ਕੇ ਆਪਣੇ ਸੇਵਕਾਂ ਨੂੰ ਆਪਣੇ ਗਲ ਨਾਲ ਲਾ ਕੇ ਰੱਖਦਾ ਹੈ।੩।ਹੇ ਭਾਈ! ਮੈਨੂੰ ਨਾਨਕ ਨੂੰ ਪੂਰਾ ਗੁਰੂ ਮਿਲ ਪਿਆ ਹੈ, ਮੇਰੇ ਸਾਰੇ ਦੁੱਖ ਦੂਰ ਹੋ ਗਏ ਹਨ। ਉਹ ਗੁਰੂ ਬੜੀ ਵਡਿਆਈ ਵਾਲਾ ਹੈ, ਅਚਰਜ ਸੋਭਾ ਵਾਲਾ ਹੈ, ਉਸ ਦੀ ਸਰਨ ਪਿਆਂ ਜ਼ਿੰਦਗੀ ਦਾ ਮਨੋਰਥ ਪ੍ਰਾਪਤ ਹੋ ਜਾਂਦਾ ਹੈ।੪।੫।lSORAT'H, FIFTH MEHL:I met the True Guru, by great good fortune, and my mind has been enlightened. No one else can equal me, because I have the loving support of my Lord and Master. || 1 || I am a sacrifice to my True Guru. I am at peace in this world, and I shall be in celestial peace in the next; my home is filled with bliss. || Pause || He is the Inner-knower, the Searcher of hearts, the Creator, my Lord and Master. I have become fearless, attached to the Guru's feet; I take the Support of the Name of the One Lord. || 2 || Fruitful is the Blessed Vision of His Darshan; the Form of God is deathless; He is and shall always be. He hugs His humble servants close, and protects and preserves them; their love for Him is sweet to Him. || 3 || Great is His glorious greatness, and wondrous is His magnificence; through Him, all affairs are resolved. Nanak has met with the Perfect Guru; all his sorrows have been dispelled. || 4 || 5 ||

Theme of this week's readings: The Lord our God is One Lord and All Mankind is One in Him

The Bible's clear that there's only one Lord. In fact, this truth is the foundation of Christianity. How does your life reflect this reality? Find out what happens when you profess genuine faith in Christ alone. That's on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Ephesians, Volume 5' • Learn more about our current resource, request your copy with a donation of any amount. • FREE AUDIOBOOK LIMITED TIME OFFER! In Brave by Faith, Alistair Begg draws powerful lessons from the book of Daniel to help you stand firm in a world that dismisses God's rule and authority. Discover how God sustained Daniel's faith in a culture equally hostile to God's truth. This book will bolster your courage to uphold your beliefs and show you how to rely on God's help to do it! Don't miss this free audiobook limited-time offer, read by Alistair. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

The Bible's clear that there's only one Lord. In fact, this truth is the foundation of Christianity. How does your life reflect this reality? Find out what happens when you profess genuine faith in Christ alone. That's on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

The Bible's clear that there's only one Lord. In fact, this truth is the foundation of Christianity. How does your life reflect this reality? Find out what happens when you profess genuine faith in Christ alone. That's on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

ਰਾਗੁ ਧਨਾਸਿਰੀ ਮਹਲਾ ੩ ਘਰੁ ੪    ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਹਮ ਭੀਖਕ ਭੇਖਾਰੀ ਤੇਰੇ ਤੂ ਨਿਜ ਪਤਿ ਹੈ ਦਾਤਾ ॥ ਹੋਹੁ ਦੈਆਲ ਨਾਮੁ ਦੇਹੁ ਮੰਗਤ ਜਨ ਕੰਉ ਸਦਾ ਰਹਉ ਰੰਗਿ ਰਾਤਾ ॥੧॥ ਹੰਉ ਬਲਿਹਾਰੈ ਜਾਉ ਸਾਚੇ ਤੇਰੇ ਨਾਮ ਵਿਟਹੁ ॥ ਕਰਣ ਕਾਰਣ ਸਭਨਾ ਕਾ ਏਕੋ ਅਵਰੁ ਨ ਦੂਜਾ ਕੋਈ ॥੧॥ ਰਹਾਉ ॥ ਬਹੁਤੇ ਫੇਰ ਪਏ ਕਿਰਪਨ ਕਉ ਅਬ ਕਿਛੁ ਕਿਰਪਾ ਕੀਜੈ ॥ ਹੋਹੁ ਦਇਆਲ ਦਰਸਨੁ ਦੇਹੁ ਅਪੁਨਾ ਐਸੀ ਬਖਸ ਕਰੀਜੈ ॥੨॥ ਭਨਤਿ ਨਾਨਕ ਭਰਮ ਪਟ ਖੂਲ੍ਹ੍ਹੇ ਗੁਰ ਪਰਸਾਦੀ ਜਾਨਿਆ ॥ ਸਾਚੀ ਲਿਵ ਲਾਗੀ ਹੈ ਭੀਤਰਿ ਸਤਿਗੁਰ ਸਿਉ ਮਨੁ ਮਾਨਿਆ ॥੩॥੧॥੯॥ਅਰਥ: ਹੇ ਪ੍ਰਭੂ! ਮੈਂ ਤੇਰੇ ਸਦਾ ਕਾਇਮ ਰਹਿਣ ਵਾਲੇ ਨਾਮ ਤੋਂ ਸਦਕੇ ਜਾਂਦਾ ਹਾਂ। ਤੂੰ ਸਾਰੇ ਜਗਤ ਦਾ ਮੂਲ ਹੈਂ; ਤੂੰ ਹੀ ਸਭ ਜੀਵਾਂ ਦਾ ਪੈਦਾ ਕਰਨ ਵਾਲਾ ਹੈਂ ਕੋਈ ਹੋਰ (ਤੇਰੇ ਵਰਗਾ) ਨਹੀਂ ਹੈ।੧।ਰਹਾਉ।ਹੇ ਪ੍ਰਭੂ! ਅਸੀ ਜੀਵ ਤੇਰੇ (ਦਰ ਦੇ) ਮੰਗਤੇ ਹਾਂ, ਤੂੰ ਸੁਤੰਤਰ ਰਹਿ ਕੇ ਸਭ ਨੂੰ ਦਾਤਾਂ ਦੇਣ ਵਾਲਾ ਹੈਂ। ਹੇ ਪ੍ਰਭੂ! ਮੇਰੇ ਉਤੇ ਦਇਆਵਾਨ ਹੋ। ਮੈਨੂੰ ਮੰਗਤੇ ਨੂੰ ਆਪਣਾ ਨਾਮ ਦੇਹ (ਤਾ ਕਿ) ਮੈਂ ਸਦਾ ਤੇਰੇ ਪ੍ਰੇਮ-ਰੰਗ ਵਿਚ ਰੰਗਿਆ ਰਹਾਂ।੧।ਹੇ ਪ੍ਰਭੂ! ਮੈਨੂੰ ਮਾਇਆ-ਵੇੜ੍ਹੇ ਨੂੰ (ਹੁਣ ਤਕ ਮਰਨ ਦੇ) ਅਨੇਕਾਂ ਗੇੜ ਪੈ ਚੁਕੇ ਹਨ, ਹੁਣ ਤਾਂ ਮੇਰੇ ਉਤੇ ਕੁਝ ਮੇਹਰ ਕਰ। ਹੇ ਪ੍ਰਭੂ! ਮੇਰੇ ਉਤੇ ਦਇਆਵਾਨ ਹੋ। ਮੇਰੇ ਉਤੇ ਇਹੋ ਜਿਹੀ ਬਖ਼ਸ਼ਸ਼ ਕਰ ਕਿ ਮੈਨੂੰ ਆਪਣਾ ਦੀਦਾਰ ਬਖ਼ਸ਼।੨।ਹੇ ਭਾਈ! ਨਾਨਕ ਆਖਦਾ ਹੈ-ਗੁਰੂ ਦੀ ਕਿਰਪਾ ਨਾਲ ਜਿਸ ਮਨੁੱਖ ਦੇ ਭਰਮ ਦੇ ਪਰਦੇ ਖੁਲ੍ਹ ਜਾਂਦੇ ਹਨ, ਉਸ ਦੀ (ਪਰਮਾਤਮਾ ਨਾਲ) ਡੂੰਘੀ ਸਾਂਝ ਬਣ ਜਾਂਦੀ ਹੈ। ਉਸ ਦੇ ਹਿਰਦੇ ਵਿਚ (ਪਰਮਾਤਮਾ ਨਾਲ) ਸਦਾ ਕਾਇਮ ਰਹਿਣ ਵਾਲੀ ਲਗਨ ਲੱਗ ਜਾਂਦੀ ਹੈ, ਗੁਰੂ ਨਾਲ ਉਸ ਦਾ ਮਨ ਪਤੀਜ ਜਾਂਦਾ ਹੈ।੩।੧।੯।RAAG DHANAASAREE, THIRD MEHL, FOURTH HOUSE:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:I am just a poor beggar of Yours; You are Your Own Lord Master, You are the Great Giver. Be Merciful, and bless me, a humble beggar, with Your Name, so that I may forever remain imbued with Your Love. || 1 || I am a sacrifice to Your Name, O True Lord. The One Lord is the Cause of causes; there is no other at all. || 1 || Pause || I was wretched; I wandered through so many cycles of reincarnation. Now, Lord, please bless me with Your Grace. Be merciful, and grant me the Blessed Vision of Your Darshan; please grant me such a gift. || 2 || Prays Nanak, the shutters of doubt have been opened wide; by Guru's Grace, I have come to know the Lord. I am filled to overflowing with true love; my mind is pleased and appeased by the True Guru. || 3 || 1 || 9 ||

ਰਾਗੁ ਸੂਹੀ ਮਹਲਾ ੫ ਘਰੁ ੫ ਪੜਤਾਲੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ਪ੍ਰੀਤਿ ਪ੍ਰੀਤਿ ਗੁਰੀਆ ਮੋਹਨ ਲਾਲਨਾ ॥ ਜਪਿ ਮਨ ਗੋਬਿੰਦ ਏਕੈ ਅਵਰੁ ਨਹੀ ਕੋ ਲੇਖੈ ਸੰਤ ਲਾਗੁ ਮਨਹਿ ਛਾਡੁ ਦੁਬਿਧਾ ਕੀ ਕੁਰੀਆ ॥੧॥ ਰਹਾਉ ॥ ਨਿਰਗੁਨ ਹਰੀਆ ਸਰਗੁਨ ਧਰੀਆ ਅਨਿਕ ਕੋਠਰੀਆ ਭਿੰਨ ਭਿੰਨ ਭਿੰਨ ਭਿਨ ਕਰੀਆ ॥ ਵਿਚਿ ਮਨ ਕੋਟਵਰੀਆ ॥ ਨਿਜ ਮੰਦਰਿ ਪਿਰੀਆ ॥ ਤਹਾ ਆਨਦ ਕਰੀਆ ॥ ਨਹ ਮਰੀਆ ਨਹ ਜਰੀਆ ॥੧॥ ਕਿਰਤਨਿ ਜੁਰੀਆ ਬਹੁ ਬਿਧਿ ਫਿਰੀਆ ਪਰ ਕਉ ਹਿਰੀਆ ॥ ਬਿਖਨਾ ਘਿਰੀਆ ॥ ਅਬ ਸਾਧੂ ਸੰਗਿ ਪਰੀਆ ॥ ਹਰਿ ਦੁਆਰੈ ਖਰੀਆ ॥ ਦਰਸਨੁ ਕਰੀਆ ॥ ਨਾਨਕ ਗੁਰ ਮਿਰੀਆ ॥ ਬਹੁਰਿ ਨ ਫਿਰੀਆ ॥੨॥੧॥੪੪॥ਸ਼ਨਿਚਰਵਾਰ, ੧੫ ਚੇਤ (ਸੰਮਤ ੫੫੮ ਨਾਨਕਸ਼ਾਹੀ)(ਅੰਗ: ੭੪੬)ਹੇ ਭਾਈ! (ਦੁਨੀਆ ਦੀਆਂ) ਪ੍ਰੀਤਾਂ ਵਿਚੋਂ ਵੱਡੀ ਪ੍ਰੀਤਿ ਮਨ ਨੂੰ ਮੋਹਣ ਵਾਲੇ ਲਾਲ-ਪ੍ਰਭੂ ਦੀ ਹੈ । ਹੇ ਮਨ! ਸਿਰਫ਼ ਉਸ ਪ੍ਰਭੂ ਦਾ ਨਾਮ ਜਪਿਆ ਕਰ । ਹੋਰ ਕੋਈ ਉੱਦਮ ਉਸ ਦੀ ਦਰਗਾਹ ਵਿਚ ਪਰਵਾਨ ਨਹੀਂ ਹੁੰਦਾ । ਹੇ ਭਾਈ! ਸੰਤਾਂ ਦੀ ਚਰਨੀਂ ਲੱਗਾ ਰਹੁ, ਅਤੇ ਆਪਣੇ ਮਨ ਵਿਚੋਂ ਡਾਂਵਾਂਡੋਲ ਰਹਿਣ-ਵਾਲੀ ਦਸ਼ਾ ਦੀ ਪਗਡੰਡੀ ਦੂਰ ਕਰ ।੧।ਰਹਾਉ। ਹੇ ਭਾਈ! ਨਿਰਲੇਪ ਪ੍ਰਭੂ ਨੇ ਤਿ੍ਰਗੁਣੀ ਸੰਸਾਰ ਬਣਾਇਆ, ਇਸ ਵਿਚ ਇਹ ਅਨੇਕਾਂ (ਸਰੀਰ-) ਕੋਠੜੀਆਂ ਉਸ ਨੇ ਵੱਖ ਵੱਖ (ਕਿਸਮ ਦੀਆਂ) ਬਣਾ ਦਿੱਤੀਆਂ । (ਹਰੇਕ ਸਰੀਰ-ਕੋਠੜੀ) ਵਿਚ ਮਨ ਨੂੰ ਕੋਤਵਾਲ ਬਣਾ ਦਿੱਤਾ । ਪਿਆਰਾ ਪ੍ਰਭੂ (ਹਰੇਕ ਸਰੀਰ-ਕੋਠੜੀ ਵਿਚ) ਆਪਣੇ ਮੰਦਰ ਵਿਚ ਰਹਿੰਦਾ ਹੈ, ਅਤੇ ਉੱਥੇ ਆਨੰਦ ਮਾਣਦਾ ਹੈ । ਉਸ ਪ੍ਰਭੂ ਨੂੰ ਨਾਹ ਮੌਤ ਆਉਂਦੀ ਹੈ, ਨਾਹ ਬੁਢਾਪਾ ਉਸ ਦੇ ਨੇੜੇ ਢੁੱਕਦਾ ਹੈ ।੧। ਹੇ ਭਾਈ! ਜੀਵ ਪ੍ਰਭੂ ਦੀ ਰਚੀ ਰਚਨਾ ਵਿਚ ਹੀ ਜੁੜਿਆ ਰਹਿੰਦਾ ਹੈ, ਕਈ ਤਰੀਕਿਆਂ ਨਾਲ ਭਟਕਦਾ ਫਿਰਦਾ ਹੈ, ਪਰਾਏ (ਧਨ ਨੂੰ, ਰੂਪ ਨੂੰ) ਤੱਕਦਾ ਫਿਰਦਾ ਹੈ, ਵਿਸ਼ੇ-ਵਿਕਾਰਾਂ ਵਿਚ ਘਿਰਿਆ ਰਹਿੰਦਾ ਹੈ । ਇਸ ਮਨੁੱਖਾ ਜਨਮ ਵਿਚ ਜਦੋਂ ਜੀਵ ਗੁਰੂ ਦੀ ਸੰਗਤਿ ਵਿਚ ਅੱਪੜਦਾ ਹੈ, ਤਾਂ ਪ੍ਰਭੂ ਦੇ ਦਰ ਤੇ ਆ ਖਲੋਂਦਾ ਹੈ, (ਪ੍ਰਭੂ ਦਾ) ਦਰਸਨ ਕਰਦਾ ਹੈ । ਹੇ ਨਾਨਕ! (ਜੇਹੜਾ ਭੀ ਮਨੁੱਖ) ਗੁਰੂ ਨੂੰ ਮਿਲਦਾ ਹੈ, ਉਹ ਮੁੜ ਜਨਮ-ਮਰਣ ਦੇ ਗੇੜ ਵਿਚ ਨਹੀਂ ਭਟਕਦਾ ।੨।੧।੪੪।Love of the enticing Beloved Lord is the most glorious love. Meditate, O mind, on the One Lord of the Universe — nothing else is of any account. Attach your mind to the Saints, and abandon the path of duality. || 1 || Pause || The Lord is absolute and unmanifest; He has assumed the most sublime manifestation. He has fashioned countless body chambers of many, varied, different, myriad forms. Within them, the mind is the policeman; my Beloved lives in the temple of my inner self. He plays there in ecstasy. He does not die, and he never grows old. || 1 || He is engrossed in worldly activities, wandering around in various ways. He steals the property of others, and is surrounded by corruption and sin. But now, he joins the Saadh Sangat, the Company of the Holy, and stands before the Lord's Gate. He obtains the Blessed Vision of the Lord's Darshan. Nanak has met the Guru; he shall not be reincarnated again. || 2 || 1 || 44 ||ਪੰਜਾਬੀ ਵਿਆਖਿਆEnglish TranslationRAAG SOOHEE, FIFTH MEHL, FIFTH HOUSE, PARTAAL:ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU:

   ਧਨਾਸਰੀ ਮਹਲਾ ੧ ॥ ਜੀਵਾ ਤੇਰੈ ਨਾਇ ਮਨਿ ਆਨੰਦੁ ਹੈ ਜੀਉ ॥ ਸਾਚੋ ਸਾਚਾ ਨਾਉ ਗੁਣ ਗੋਵਿੰਦੁ ਹੈ ਜੀਉ ॥ ਗੁਰ ਗਿਆਨੁ ਅਪਾਰਾ ਸਿਰਜਣਹਾਰਾ ਜਿਨਿ ਸਿਰਜੀ ਤਿਨਿ ਗੋਈ ॥ ਪਰਵਾਣਾ ਆਇਆ ਹੁਕਮਿ ਪਠਾਇਆ ਫੇਰਿ ਨ ਸਕੈ ਕੋਈ ॥ ਆਪੇ ਕਰਿ ਵੇਖੈ ਸਿਰਿ ਸਿਰਿ ਲੇਖੈ ਆਪੇ ਸੁਰਤਿ ਬੁਝਾਈ ॥ ਨਾਨਕ ਸਾਹਿਬੁ ਅਗਮ ਅਗੋਚਰੁ ਜੀਵਾ ਸਚੀ ਨਾਈ ॥੧॥ ਤੁਮ ਸਰਿ ਅਵਰੁ ਨ ਕੋਇ ਆਇਆ ਜਾਇਸੀ ਜੀਉ ॥ ਹੁਕਮੀ ਹੋਇ ਨਿਬੇੜੁ ਭਰਮੁ ਚੁਕਾਇਸੀ ਜੀਉ ॥ ਗੁਰੁ ਭਰਮੁ ਚੁਕਾਏ ਅਕਥੁ ਕਹਾਏ ਸਚ ਮਹਿ ਸਾਚੁ ਸਮਾਣਾ ॥ ਆਪਿ ਉਪਾਏ ਆਪਿ ਸਮਾਏ ਹੁਕਮੀ ਹੁਕਮੁ ਪਛਾਣਾ ॥ ਸਚੀ ਵਡਿਆਈ ਗੁਰ ਤੇ ਪਾਈ ਤੂ ਮਨਿ ਅੰਤਿ ਸਖਾਈ ॥ ਨਾਨਕ ਸਾਹਿਬੁ ਅਵਰੁ ਨ ਦੂਜਾ ਨਾਮਿ ਤੇਰੈ ਵਡਿਆਈ ॥੨॥ ਤੂ ਸਚਾ ਸਿਰਜਣਹਾਰੁ ਅਲਖ ਸਿਰੰਦਿਆ ਜੀਉ ॥ ਏਕੁ ਸਾਹਿਬੁ ਦੁਇ ਰਾਹ ਵਾਦ ਵਧੰਦਿਆ ਜੀਉ ॥ ਦੁਇ ਰਾਹ ਚਲਾਏ ਹੁਕਮਿ ਸਬਾਏ ਜਨਮਿ ਮੁਆ ਸੰਸਾਰਾ ॥ ਨਾਮ ਬਿਨਾ ਨਾਹੀ ਕੋ ਬੇਲੀ ਬਿਖੁ ਲਾਦੀ ਸਿਰਿ ਭਾਰਾ ॥ ਹੁਕਮੀ ਆਇਆ ਹੁਕਮੁ ਨ ਬੂਝੈ ਹੁਕਮਿ ਸਵਾਰਣਹਾਰਾ ॥ ਨਾਨਕ ਸਾਹਿਬੁ ਸਬਦਿ ਸਿਞਾਪੈ ਸਾਚਾ ਸਿਰਜਣਹਾਰਾ ॥੩॥ ਭਗਤ ਸੋਹਹਿ ਦਰਵਾਰਿ ਸਬਦਿ ਸੁਹਾਇਆ ਜੀਉ ॥ ਬੋਲਹਿ ਅੰਮ੍ਰਿਤ ਬਾਣਿ ਰਸਨ ਰਸਾਇਆ ਜੀਉ ॥ ਰਸਨ ਰਸਾਏ ਨਾਮਿ ਤਿਸਾਏ ਗੁਰ ਕੈ ਸਬਦਿ ਵਿਕਾਣੇ ॥ ਪਾਰਸਿ ਪਰਸਿਐ ਪਾਰਸੁ ਹੋਏ ਜਾ ਤੇਰੈ ਮਨਿ ਭਾਣੇ ॥ ਅਮਰਾ ਪਦੁ ਪਾਇਆ ਆਪੁ ਗਵਾਇਆ ਵਿਰਲਾ ਗਿਆਨ ਵੀਚਾਰੀ ॥ ਨਾਨਕ ਭਗਤ ਸੋਹਨਿ ਦਰਿ ਸਾਚੈ ਸਾਚੇ ਕੇ ਵਾਪਾਰੀ ॥੪॥ ਭੂਖ ਪਿਆਸੋ ਆਥਿ ਕਿਉ ਦਰਿ ਜਾਇਸਾ ਜੀਉ ॥ ਸਤਿਗੁਰ ਪੂਛਉ ਜਾਇ ਨਾਮੁ ਧਿਆਇਸਾ ਜੀਉ ॥ ਸਚੁ ਨਾਮੁ ਧਿਆਈ ਸਾਚੁ ਚਵਾਈ ਗੁਰਮੁਖਿ ਸਾਚੁ ਪਛਾਣਾ ॥ ਦੀਨਾ ਨਾਥੁ ਦਇਆਲੁ ਨਿਰੰਜਨੁ ਅਨਦਿਨੁ ਨਾਮੁ ਵਖਾਣਾ ॥ ਕਰਣੀ ਕਾਰ ਧੁਰਹੁ ਫੁਰਮਾਈ ਆਪਿ ਮੁਆ ਮਨੁ ਮਾਰੀ ॥ ਨਾਨਕ ਨਾਮੁ ਮਹਾ ਰਸੁ ਮੀਠਾ ਤ੍ਰਿਸਨਾ ਨਾਮਿ ਨਿਵਾਰੀ ॥੫॥੨॥ DHANAASAREE, FIRST MEHL:I live by Your Name; my mind is in ecstasy, Lord. True is the Name of the True Lord. Glorious are the Praises of the Lord of the Universe. Infinite is the spiritual wisdom imparted by the Guru. The Creator Lord who created, shall also destroy. The call of death is sent out by the Lord's Command; no one can challenge it. He Himself creates, and watches; His written command is above each and every head. He Himself imparts understanding and awareness. O Nanak, the Lord Master is inaccessible and unfathomable; I live by His True Name. || 1 || No one can compare to You, Lord; all come and go. By Your Command, the account is settled, and doubt is dispelled. The Guru dispels doubt, and makes us speak the Unspoken Speech; the true ones are absorbed into Truth. He Himself creates, and He Himself destroys; I accept the Command of the Commander Lord. True greatness comes from the Guru; You alone are the mind's companion in the end. O Nanak, there is no other than the Lord and Master; greatness comes from Your Name. || 2 || You are the True Creator Lord, the unknowable Maker. There is only the One Lord and Master, but there are two paths, by which conflict increases. All follow these two paths, by the Hukam of the Lord's Command; the world is born, only to die. Without the Naam, the Name of the Lord, the mortal has no friend at all; he carries loads of sin on his head. By the Hukam of the Lord's Command, he comes, but he does not understand this Hukam; the Lord's Hukam is the Embellisher. O Nanak, through the Shabad, the Word of the Lord and Master, the True Creator Lord is realized. || 3 || Your devotees look beautiful in Your Court, embellished with the Shabad. They chant the Ambrosial Word of His Bani, savoring it with their tongues. Savoring it with their tongues, they thirst for the Naam; they are a sacrifice to the Word of the Guru's Shabad. Touching the philosopher's stone, they become the philosopher's stone, which transforms lead into gold; O Lord, they become pleasing to your mind. They attain the immortal status and eradicate their self-conceit; how rare is that person, who contemplates spiritual wisdom. O Nanak, the devotees look beautiful in the Court of the True Lord; they are dealers in the Truth. || 4 || I am hungry and thirsty for wealth; how will I be able to go to the Lord's Court? I shall go and ask the True Guru, and meditate on the Naam, the Name of the Lord. I meditate on the True Name, chant the True Name, and as Gurmukh, I realize the True Name. Night and day, I chant the Name of the merciful, immaculate Lord, the Master of the poor. 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Our shout-out today goes to Drew Amey from Roanoke, VA. Thanks for your partnership in Project23. We cannot do this without donors like you. Our text today is 1 Corinthians 8:4-6. Therefore, as to the eating of food offered to idols, we know that "an idol has no real existence," and that "there is no God but one." For although there may be so-called gods in heaven or on earth—as indeed there are many "gods" and many "lords"— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. — 1 Corinthians 8:4-6 We live in a world that tells us we can believe anything, affirm everything, and submit to nothing. Our culture celebrates pluralism—not just diversity of people, but diversity of moral authorities. Competing visions of truth, justice, and identity coexist, each claiming legitimacy and demanding allegiance. Corinth felt the same pressure. It was a city shaped by migration, trade, and constant cultural exchange. Many gods were named. Many lords were honored. Many systems promised meaning and belonging. Paul does not deny this reality. He acknowledges it. "There are many so-called gods and many lords." But then he draws a decisive line. "Yet for us…" That small phrase changes everything. Paul is not arguing that other belief systems do not exist. He is arguing that they do not rule. For followers of Christ, allegiance is not divided. Truth is not negotiated. Authority is not shared. There is one God, the Father—from whom all things come and for whom we exist. And there is one Lord, Jesus Christ—through whom all things were made and through whom we live. This is not religious narrowness. It is moral clarity based on the truth of God's Word and revelation. A pluralistic world suggests that multiple systems can define good and evil simultaneously. That identity is self-determined. That justice is endlessly adjustable. That truth evolves with culture. These systems—political, ideological, and moral—do not merely offer opinions. They demand allegiance and thus worship. Paul's point is simple and unavoidable: you can live among many belief systems, but you cannot live under many lords. That is why participation in them is never neutral. What you permit, endorse, normalize, or excuse motions allegiance—whether you intend it or not. Food sacrificed to idols was never just about food. It was about communicating or indicating loyalty or misunderstood loyalty. Jesus does not offer coexistence with rival authorities. He offers coherence. In him, creation, truth, love, justice, and freedom hold together. He does not compete for lordship—he defines Lord and Lordship. In a morally fragmented world, the answer is not retreat or rage. It is allegiance. One God. One Lord. One allegiance. DO THIS: Identify one belief, habit, or cultural pressure that subtly competes for your allegiance and intentionally place it under the authority of Christ. ASK THIS: 1. Where am I tempted to divide my allegiance between Jesus and cultural values? 2. What systems most shape my sense of justice, identity, or truth? 3. How does Jesus' lordship clarify the choices I make? PRAY THIS: Father, I confess how easily my allegiance drifts. Anchor my heart in You alone. Teach me to live under one Lord, one truth, and one authority—Jesus Christ. Amen. PLAY THIS: "Be Thou My Vision"

Join us for today's Our Daily Bread devotional by Tanya Marlow, taken from Ephesians 4:1–6. Today's devotional is read by Angela. Meet the team at odb.org/meet-the-team. God bless you.We hope that you have enjoyed today's reading from Our Daily Bread. You can find more exciting content from Our Daily Bread Ministries by following @ourdailybreadeurope on Facebook, Instagram, YouTube and TikTok. You can even sign up to receive Our Daily Bread Bible reading notes sent straight to your door for free: odb.org/subscribe

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This message reveals that divine order is not created by human structure, hierarchy, or position, but by submission to the Lordship of Jesus Christ through the Holy Spirit. In this “new day,” individual independence gives way to corporate submission—each member of the Body aligned under Christ as Head. Ministries such as apostles, prophets, evangelists, pastors, and teachers are not ranks of authority but expressions of the Holy Spirit moving through different members at different times. No individual receives preeminence; the anointing belongs to God alone. Just as a physical body functions in coordinated harmony under the direction of the head, so the Ecclesia functions when every part submits one to another under Christ. Divine order is not democracy, nor hierarchy—it is Spirit-led alignment under the Lordship of Jesus. Show Notes 1. Divine Order Is Not Man-Made Divine order is not someone “setting people in place.”It is not structural hierarchy.It flows from submission to Jesus Christ as Lord.In this day, independence in spiritual life is not sustainable.The whole family must be aligned together. 2. The Holy Spirit Creates the Order The Holy Spirit is the source of all anointing.Ministry roles are not fixed titles but Spirit-led expressions.At one moment someone may function apostolically; at another, differently.The Spirit is the true Apostle, Prophet, Evangelist, Pastor, and Teacher.God does not share His glory with individuals. 3. The Body Functions Through Alignment No part is more important than another.Just as the physical body functions under the brain's direction, the Body of Christ functions under Christ as Head.When one part is missing or out of alignment, the whole body suffers.Divine order means the right function at the right time under the Spirit's direction. 4. Submission Is the Key Jesus washing the disciples' feet demonstrated mutual submission.Leadership exists for equipping the saints—not self-exaltation.“Submit one to another in the fear of God.”Lordship is not democracy; Christ is Lord.Under His Lordship, we are changed and refined. 5. The True Ecclesia The church is not a building but people gathered in submission to Christ.Ministries are gifts for maturity in the Body.God sets members in the Body as it pleases Him.The goal is a mature, functioning Body under Christ. Key Quotes “Divine order is centered in the Holy Spirit.”“It's not hierarchy—it's the Holy Spirit expressing Himself.”“God is not going to share His glory with anyone.”“No one has to be the outstanding one—we are all equal in the Body of Christ.”“Submission is such a key point in all of this.”“He's the Lord—not a democracy.”“When we submit our spirits to the Lordship of Jesus Christ, He controls what we speak.”“There will be order in the Kingdom Ecclesia—and it's happening.” Scriptural References Lordship & Submission Ephesians 5 (21) “Submitting yourselves one to another in the fear of God.”Philippians 2 (9–11) Every knee bowing to Jesus as Lord.Luke 22 (26–27) The greatest among you shall be as the servant. The Body of Christ 1 Corinthians 12 (12–27) Many members, one body.Romans 12 (4–5) Members one of another.1 Corinthians 12 (18) God sets the members in the body as it pleases Him. Ministry Gifts Ephesians 4 (11–13) Given for equipping the saints.1 Corinthians 12 (4–7) Varieties of gifts, same Spirit. God's Glory Isaiah 42 (8) “My glory I will not give to another.” The Ecclesia Matthew 18 (20) Where two or three are gathered in My name.Acts 2 (42–47) The functioning early church community. Takeaway Divine order is not about position, prominence, or control—it is about submission to the Lordship of Jesus Christ through the Holy Spirit. When each member yields to Him and to one another, the Body functions in harmony, maturity, and power. The Spirit determines expression, God receives the glory, and Christ alone remains the Head.

...In one Lord Jesus | We Believe | Rick Atchley by The Hills Church

A sermon from Jon Odom and Tucker Wilkie, reflecting on readings from Isaiah 45 and Romans 10. This is the fourth sermon in a series exploring the Nicene Creed.

 We Believe - And In One Lord Jesus ChristA Practical Theology Series on the Nicene Creed. A careful biblical look at the question, "Who is Jesus?"

Rev. John Bothof - Scripture: John 1:1-3 Text: John 1:1-3

Testimony of Bill and Stephanie Schlegel as they came to understand that the God of the Scriptures is the Father alone, and not a tri-person being. And, that the man Jesus of Nazareth is the Christ, the human Son of God.Given at Lakeshore Bible Church, Tempe, Arizona, December 2021.https://www.youtube.com/@UCUfTuhU3tvHcv2dOZuuyhQA Bill Schlegel Blog: https://landandbible.blogspot.com/

#unity The Bible calls us to be united as a church, what does that mean? In the book of Ephesians, Paul writes that we are to be united in Christ as One Body, One Spirit, One Hope, One Lord, One Faith, One Baptism, One God. We hope you enjoy this message by Pastor Alex Klimchuk, on making every effort to have unity in the body of Christ. Ephesians 4: 3-6, Psalm 133:1, John 13:21, Romans 12:8, Colossians 3:5, Numbers 11:16-17 Don't forget to LIKE, COMMENT, & SUBSCRIBE for more biblical teachings! Please follow our websites for more! Website: http://www.newlifechurchsf.org/ Facebook: https://www.facebook.com/NewLifeSF/ Youtube: https://youtu.be/7Ig-qXgVAmE/ Pastor Alex Klimchuk New Life Church 500 S 1st Ave Sioux Falls, SD 57104  

Lifegate's 45th Church Anniversary Celebration and Baptism Sunday.Unity [Ephesians 4:1-6 - KJV]1. Live the Christian life.Epheisans 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,2. Be Humble and MeekEphesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love:3. Keep the uUnity of the Spirit.Ephesians 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.4. Unity of Doctrine. Ephesians 4:4-6 There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all

We Believe | We Believe in One Lord, Jesus Christ

Robert sits down with Pádraig O Ruairc to learn about a bastard from across the pond who threw his lot in with Hitler during WW2.See omnystudio.com/listener for privacy information.

In our Nicene Creed series we're tackling these next lines:We believe in one Lord, Jesus Christ,    the only Son of God,    eternally begotten of the Father,    God from God, Light from Light,    true God from true God,    begotten, not made,    of one Being with the Father. And we're joined by the wonderful Rev. future-Dr. Jacob Breeze My LinkedIn-y bio sounds like this:My congregational experience spans nearly two decades across diverse settings—from revitalizing a small rural parish in North Carolina to strategic leadership in two large, complex organizations with thousands of members and multi-million dollar budgets.I'm the founder of Holy Family Episcopal, a thriving church for people without a church in Houston's East End, where I lead a 13-person staff and steward a campus housing the LAR Gallery.In the Diocese of Texas, I teach theology at the Iona School for Ministry, serve as an Examining Chaplain, and train and mentor new clergy. My congregational experience spans nearly two decades across diverse settings—from revitalizing a small rural parish in North Carolina to strategic leadership in two large, complex organizations with thousands of members and multi-million dollar budgets.I'm currently a PhD candidate in Systematic Theology at Aberdeen. He is an artist, student, and love hanging out with my family and friends. an artist, student, and love hanging out with my family and friends. +++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Homily for the 28th Sunday of the Year (C)

https://rumble.com/v70dtqq-16-oct-25-jesus-911-one-lord-one-faith-one-church.html Today's Topics: 1, 2) Paul Clay interviews Jesse on his book: One Lord, One Faith, One Church - An Inconvenient Truth https://sophiainstitute.com/product/one-lord-one-faith-one-church/ 3, 4) Paul Hawkins on the 14 October 2024 "Beads for Babies" 14 mile walk from one abortuary  to another, praying the Rosary in public, with a 30 foot rosary and holding signs which read "NO on Prop 139." How to sign up