Podcasts about Riverside Church

Love as Christ Loved: A Higher Standard The Homily examines the commandment of Jesus: “Love one another as I have loved you.” It emphasizes that Christian love must mirror the selfless, sacrificial love of Christ, not merely be based on human sentiment or self-interest. Often, people believe they are acting in love, but if not rooted in the example of Jesus' love, their actions may unintentionally cause harm . . . like the story of the boys who “rescued” a fish from water, killing it out of misguided compassion. The Homily also urges believers to first experience and understand God's love personally, because only then can they authentically share it with others. It also ties this concept to the selection of St. Matthias, who was chosen because he had witnessed Jesus' life and love firsthand, qualifying him to pass it on. The audio concludes with a sobering reminder from St. John of the Cross: in the end, we will be judged by love . . . God's kind of love, not the world's. Listen to this Meditation Media. Listen to: Love as Christ Loved: A Higher Standard ----------------------------------------------------- A Quote from the Homily Therefore, today the most important thing is do I feel the love of God in my life? Have I felt this love of God in my life and it is this feeling of the love of God. It is this learning of the love of God that will help us to extend so that we should love others better as Jesus wills, as Jesus wants. Otherwise, what we do is we love other people as we want, and sometimes, and most of the times it's poisonous. ----------------------------------------------------- Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------------------------------- Gospel Reading: John 15: 9-17 First Reading: Acts 1: 15-17, 20-26

TEACHING SERIES: From Weary to Wonder TITLE: The wonder of discipleship BY: Tim Chilvers DATE: Sunday 18 May 2025 Bible Passage: Acts 8:26-38 The things we meditate on and fill our minds with are reflected in the person we become. To become more like Jesus—and understand what He meant when He said that by knowing Him, we can have life and have it to the full—we must spend time with Him. How do we rediscover the joy of personal discipleship, a hunger to engage with God's word, and encourage one another to do the same? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

From weary to wonder BY: Sarah Auger DATE: Sunday 11 May 2025 Bible Passage: Acts 8:8-18, Isaiah 40:28-31 Out of our prayer and fasting days in January, there was a sense of weariness and a need to reawaken our relationships with God. We'll read about the early church in Acts, looking to see what happens when the excitement stops, when tough times come and when we feel weary. How do we find a fresh perspective on life and a relationship with God? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

Synopsis:  Is Authoritarianism Here?: Gessen and Stanley discuss the shift in America's self-understanding, from democratic ideals to a self-identity based on loving the US for its past greatness, and warn that this is not a democratic project, but rather a fascist one, similar to what Putin is doing in Russia. ARE YOU AUDACIOUS? SUPPORT OUR RESISTANCE REPORTING FUND! Help us continue fighting against the rise of authoritarianism in these times. Please support our Resistance Reporting Fund. Our goal is to raise $100K. We're at $35K! Become a sustaining member starting at $5 a month! Or make a one time donation at LauraFlanders.org/Donate Description: What will it take to reject fascism, before it's too late? Masha Gessen and Jason Stanley are two leading experts on autocracy, and they're sounding the alarm. They and their families have escaped totalitarian regimes and oppressive governments; today Gessen and Stanley are pulling back the curtain on the attacks against DEI, trans bodies, civil rights, higher education and more. Is authoritarianism here? Masha Gessen is an acclaimed Russian-American journalist, a Polk Award winning opinion writer for the New York Times and the author of "Surviving Autocracy" and “The Future is History: How Totalitarianism Reclaimed Russia.” Forced to leave Russia twice, in 2024, a Moscow court convicted them, in absentia to eight years in prison for their reporting on the war in Ukraine. Jason Stanley is a best-selling author and professor whose books include “Erasing History” and "How Fascism Works". He recently left his teaching position at Yale University to relocate to Canada with his family; noting that he is a child of Jewish refugees who fled Nazi Germany. In this historic conversation — the first interview between Gessen and Stanley — the two explore how to be bold in our movements and envision a multi-ethnic democracy. Plus, a commentary from Laura.“Trump has proposed a revived empire, a return to an imaginary past. The Democrats have proposed the way things are now, which are deeply unsatisfying and horribly anxiety provoking for a very large number of people. So we need a vision of a future that is more appealing than the imaginary past.” - Masha Gessen“What I see now is this regime shifting the self understanding of America, from having these democratic ideals . . . God knows they've been imperfect, to a self identity as loving the United States because we've had these great men in our past, and we've conquered the West, and we can punch you in the nose. And that's not a democratic project. That's like what Putin is doing in Russia.” - Jason Stanley• Masha Gessen: Opinion Columnist, The New York Times; Author, Surviving Autocracy; Distinguished Professor, Craig Newmark Graduate School of Journalism, CUNY• Jason Stanley: Author, Erasing History & How Fascism Works; Professor, Munk School of Global Affairs, University of Toronto Music Credit: “America” by Sylvan Paul, courtesy of Wolf+Lamb Records.  "Steppin" by Podington Bear. And original sound production and design by Jeannie Hopper. RESOURCES:Watch the special report released on YouTube May 2nd 5pm ET; PBS World Channel May 4th, and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episode airing on community radio (check here to see if your station airs the show) & available as a podcast May 7th.  The full uncut conversation releases May 2nd in this podcast feed.Full Episode Notes are located HERE. RESOURCES:Watch the broadcast episode cut for time at our YouTube channel and airing on PBS stations across the country Full Episode Notes are located HERE. Related Laura Flanders Show Episodes:•. Special Report- Decades After Bloody Sunday, Is Trump Taking Civil Rights Back to Before Selma in ‘65?:  Watch,  Audio Podcast:  Episode, and Uncut Conversation with Kimberlé Crenshaw, AAPF and Clifford Albright, Black Voters Matter•. Journalists Maria Hinojosa & Chenjerai Kumanyika: Forced Removals, Foreign Detention, the War on Education & Free Speech: Watch,  Audio Podcast: Episode, and Uncut Conversation•  The People v. DOGE: Jamie Raskin's Strategy to Combat the Musk & Trump Power Grab:  Watch,  Audio Podcast:  Episode, and Uncut Conversation Related Articles and Resources:• This Is What a Digital Coup Looks Like, by Carole Callwalladr, Ted Talk, April 9, 2025 WATCH• The Fascism Expert at Yale Who's Fleeing America, by Keziah Weir, March 31, 2025, Vanity Fair• The Shape of Power in American Art, a new exhibition explores how the history of race in the United States is entwined with the history of American sculpture, November 8, 2024, Exhibit at the Smithsonian American Art Museum• Celebrate Rev. Dr. Martin Luther King, Jr. at the Riverside Church in the City of New York, Various , Turning 15 on the Road to Freedom•  American journalist Masha Gessen convicted in absentia by Russia for criticizing its military, by Anna Chernova, Lauren Kent and Rob Picket, July 16, 2024, CNN•. Tyrants Use Racism and Patriarchy to Split Civil Society Apart and Dismantle Democracy, Excerpt of speech by Jason Stanley, Jacob Urowsky professor of philosophy at Yale University, recorded & produced by Melinda Tuhus, April 16, 2025, Between the Lines•  The Hidden Motive Behind Trump's Attacks on Trans People, by M. Gessen, March 17, 2025, The New York Times•  The 10 tactics of fascism by Jason Stanley, 2022, Big Think - Watch•  Welcome to Trump's Mafia State: “Nice university you got there. Shame if something happened to it.” By M. Gessen, Produce by Vishakha Darbha, April 21, 2025, The New York Times Laura Flanders and Friends Crew: Laura Flanders, along with Sabrina Artel, Jeremiah Cothren, Veronica Delgado, Janet Hernandez, Jeannie Hopper, Gina Kim, Sarah Miller, Nat Needham, David Neuman, and Rory O'Conner. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

TEACHING SERIES: Preparing the Way TITLE: What God asks of you BY: Nathanael Ballew DATE: Sunday 4 May 2025 Bible Passage: Matthew 23:23-24, Micah 6:8 Have you ever been so obsessed with the little details of a task, you've missed the big picture? Some call this “missing the forest for the trees”, and our relationship with God can be a lot like this. We can become so focused on external rule-following that we miss the deeper call to justice, love and faithfulness. True faith is not just about checking boxes but about a heart surrendered to God, seeking genuine change from the inside out. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: What is our Misson? BY: Tim Chilvers DATE: Sunday 27 April 2025 Bible Passage: Matthew 28:16-20 So we know Jesus as King. He has all the power and authority in the world and in our lives. We have seen the ways he has claimed the victory on our behalf—but now what? Turns out, we have a part to play as well. Jesus gives us a clear mission, one that requires faithful action and steadfast obedience. Will we accept it? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: Easter: The King Who Reigns BY: Judy Moore DATE: Sunday 20 April 2025 Bible Passage: Matthew 28:1-15 It's Easter Sunday! Jesus has risen, just as he said he would. What great news we have to share now! Jesus is alive and reigns as King over all of creation. This is the King that we have been preparing the way for—one who was able to defeat death once and for all and prepare a way for us to come into relationship with God the Father. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

WBZ's Madison Rogers reports.

The Lord Who Orders Time: Letting Jesus Christ Be First in All This Homily explores the profound theological claim made by Jesus in the Gospel . . . . . . that He is not simply another figure in the historical lineage of Israel (like Abraham, Moses, or the prophets), but rather the origin and end of all history. It challenges our typical understanding of cause and effect, flipping our view of history upside down: Jesus, though born in time, precedes all things as the eternal Word. The homily urges believers to recognize that Jesus is not the product of human history, but the source of it. Everything in salvation history . . . from Abraham's call to the prophets' proclamations . . . exists because of Christ. Everything in Salvation History This revelation proves difficult, even offensive, to those who thought they understood God and themselves. The discomfort arises because Jesus demands the highest place in our hearts, above all else: family, tradition, identity, or even goodness itself. To sin is to elevate something lesser above Christ. Thus, the message ends with a call to reorder our loves and priorities, especially as Lent concludes—acknowledging Jesus as the beginning, the fulfillment, and the only true healer of our hearts. His journey to The Cross was no accident, but a chosen act of love for our salvation. Listen to this Meditation Media. Listen to … The Lord Who Orders Time: Letting Jesus Christ Be First in All ------------------------------------------------------ image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City.

TEACHING SERIES: Preparing the Way TITLE: Welcome the King BY: Sarah Thompson DATE: Sunday 13 April 2025 Bible Passage: Matthew 21:1-11 Jesus is the King of kings, and yet the image we have of him riding into the city on a donkey doesn't feel very valiant. Matthew records Jesus stating that the kingdom of heaven is near, and every kingdom needs a King. But what kind of King is Jesus really? Are we prepared to lay down our cloaks and cry out “Hosanna, save us”? Or subtly, has the notion that we are the king of our own lives crept in? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: What is the Cost? BY: Tim Chilvers DATE: Sunday 6 April 2025 Bible Passage: Matthew 8:18-22 Following Jesus is the best choice anyone will ever make, but it does come at a cost. Jesus models a life of sacrifice and service where he puts others first. What if we are faced with choices where we need to decide whether we have the stuff we've been dreaming of, or we lay it down to follow the servant, King Jesus? Perhaps we will discover there is a greater treasure than what we previously had our hearts set on. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: What I'm Weary BY: Mel Lynch DATE: Sunday 30 March 2025 Bible Passage: Matthew 11:25-30 There is an expectation that we always have more to do, that resting is lazy, and that taking time out can be seen as failure. What if the Kingdom of God offers an alternative lifestyle to the constant capitalist wheel that never sleeps? God himself was the author of resting in the creation narrative. Is chilling on the sofa with endless streaming options enough? Or is there something more fulfilling out there for when we are feeling weary and just exhausted? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: Who Is Greatest? BY: Nathanal Ballow DATE: Sunday 23 March 2025 Bible Passage: Matthew 19: 13-15 All of us will have tried to aim high and achieve greatness at some point in life—it's conditioned into us from a young age. The teaching of Jesus often goes against the ways of the world—the last shall be first and the poor and meek are blessed. The status quo is flipped upside down by Jesus throughout his years in ministry. And children, who were seen as nuisances at the time, are elevated as the “greatest” perhaps without even trying. So instead of aiming for the crown, should we aim to bow down? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: When We Get Tempted BY: Sarah Auger DATE: Sunday 16 March 2025 Bible Passage: Matthew 4: 1-11 The Bible says that we won't be tempted beyond what we can bear, but that doesn't mean we get to go through life without any temptation. Jesus himself was tempted physically and emotionally in the wilderness with desire, power and control. He uses his knowledge of scripture to counter the words of the devil. When we are distracted with other gods, kings and powers of the world, what can we learn from Jesus in how he fights temptation? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: Interior Life BY: Judy Moore DATE: Sunday 9 March 2025 Bible Passage: Matthew 6:1-18 How much of our lives are for show? It's not uncommon in church to feel the need to present as ‘good' or ‘righteous'. And yet, how often to we fall short of the expectations we put on ourselves? What if Jesus isn't as interested in what we are showing externally, but instead wants full commitment from our inner lives? Fasting is a useful personal discipline of abstinence which can help us grow closer to King Jesus - do we need to make sure we are doing it for the right reasons? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Preparing the Way TITLE: Where the Fruit? BY: Tim Chilvers DATE: Sunday 2 March 2025 Bible Passage: Matthew 3:1-12 In a world where world leaders, on public stages, are seeking to build their own kingdoms—where do you go and what kingdom do you want to be part of? John the Baptist knew a different King and a different kingdom were coming. He prepares the way for that new King by giving one simple, and often misunderstood, direction: repent. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Not me, but you TITLE: Ruth Chapter 3 BY: Tim Chilvers DATE: Sunday 16 February 2025 Bible Passage: Ruth 4:1-22 Sometimes the greatest acts of love can be seen in the midst of the greatest challenges and suffering. Through these acts of love, we can realise that even in the darkest times, God is still very much present.. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Not me, but you TITLE: Ruth Chapter 3 BY: Judy Moore DATE: Sunday 16 February 2025 Bible Passage: Ruth 3: 1-18 When we try to go it alone, our plans can often falter and fail or not live up to our expectations. As we follow God's plan, we can find a fulfilment and outcomes way beyond our own expectations. We can trust God for our future. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Not me, but you TITLE: Ruth Chapter 2 BY: Sarah Auger DATE: Sunday 9 February 2025 Bible Passage: Ruth 2:1-23 When we come into God's kingdom, we realise there are no outsiders. See how Ruth brings redemption to those who had been left out of God's family. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Not me, but you TITLE: Ruth Chapter 1 BY: Naomi Woodruff DATE: Sunday 2 February 2025 Bible Passage: Ruth 1:6-22. Ruth put her focus on God, and in doing so found the strength to support Naomi in her greatest time of need. How can we point others to Jesus through the love and support we give to them, even if it comes at a cost to us? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Not me, but you TITLE: Overview of Ruth BY: Nathanael Ballew DATE: Sunday 26 January 2025 Bible Passage: Matthew Chapter 1 Verse 1-6 and Ruth Chapter 1 Verse 1-5 In today's western world we are so often told to focus on meeting our own needs and our own self care. However, Ruth is a book that turns this narrative on its head. It's a story about someone who changed the lives of others for the better because they put God, not themselves, at the centre of their story. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

Happy Martin Luther King Day! MR's compilation of MLK-related audio returns! Excerpts include: -A previously unheard speech from MLK on reparations, white economic anxiety and guaranteed income -Dr. King's first TV “interview” from the show “The Open Mind – The New Negro” in 1957, hosted by Professor Richard D. Hefner. -"Beyond Vietnam", the speech delivered on April 4, 1967 at Riverside Church in New York City. -MLK's last speech, “Remaining Awake Through a Great Revolution“, delivered at the National Cathedral, Washington, D.C., on 31 March 1968. -Walter Cronkite reporting King's assassination in 1968. -Nina Simone performing the song “Why?” live, 3 days following MLK's assassination at the Westbury Music Fair on Long Island in April 1968. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here!: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here!: https://www.twitch.tv/themajorityreport Find our Rumble stream here!: https://rumble.com/user/majorityreport Check out our alt YouTube channel here!: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase! Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/

Rev. Mark A. Thompson preaches at The Riverside Church in New York, Jaunary 19, 20205, where the Rev. Dr. Martin Luther King, Jr. declared his opposition to the Vietnam War, April 4, 1968, one year to the day before his crucifixion. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

TEACHING SERIES: Foundations TITLE: Worship BY: Ben Pearson DATE: Sunday 19 January 2025 Bible Passage: Psalm 63 The world often has us looking inward, focusing on our own desires and struggles. But what if we turned our gaze outward and upward, discovering a greater purpose? What if our true fulfillment is found not in ourselves, but in worshipping a God who is unchanging, unfailing, and perfect in love? Worship is more than just a response—it's a foundational aspect of our faith, shaping our relationship with God. When we sing in church, are we reminded of this incredible God—and the privilege we have to give Him our praise? Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Foundations TITLE: Prayer BY: Tim Chlivers DATE: Sunday 12 January 2025 Bible Passage: Psalm 86:1-13 Why is it that when most people experience a moment of crisis, we tend to cry out for something greater than ourselves? Is prayer only something for the hard times? What if instead, we view prayer as our foundation for a relationship with God—a two-way conversation, where we get to express our awe, give thanks, say sorry for our mistakes and ask for help in the big and little things of life. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

TEACHING SERIES: Foundations TITLE: The Bible BY: Tim Chlivers DATE: Sunday 5 January 2025 Where do you turn when you're seeking answers—especially when you want to uncover the truth? What shapes your understanding of yourself, the world around you, and God? The Bible is more than just a source of information; it's a foundational guide filled with wisdom to help you navigate life and make sense of it all. Welcome: What's true of Riverside Church when we meet together in-person is still true of us online. We are on a journey together to help people get to know Jesus and grow as his followers across Birmingham and beyond. Riverside is a church made up of people from a diversity of backgrounds and experiences all with one thing in common; our discovery of God and His amazing love. We hope you will feel at home among us and that you will find our weekly services, events and groups welcoming and relevant to your life. Whoever you are, whatever you believe, you're so welcome in this community. To find out more about Riverside Church please visit our website: https://riverside-church.org.uk/ Useful Links: ONLINE (YouTube) - https://www.youtube.com/RiversideChurchBirmingham

Sister Bridget Williams sings "Through It All" Brother Kyle's Sermon preached in Georgia at Riverside Church. I Samuel 22:1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him. 2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

Jesus tells us to Love your Lord God with all Your Heart, Soul and Mind . . . and Love Your Neighbor. What Does That Really Mean for Us? As you may know, many of the Shrine's Masses are outdoors. After a bit of humor, the priest tells a story when he was based in Rome, he would hear a priest at a parish near his lodging always sing a Latin verse. It translates into English: I Believe In One God! When asks why he sings this verse at each Mass, the answer was the entire bible, and all of scripture stands upon this foundation. It is the foundation of faith. I Believe In One God! God Alone In today's first reading, Moses speaks to Israel. Moses says: Hear, O Israel! The LORD is our God, the LORD alone! These words were kept on the wrists of people of Israel to remind them of God Alone. No kingdom, no king is God. No man is God. This was part of Moses command to Israel. It is also the foundation of Christian Faith. However, humans create there own “gods”. Hear more in the Gospel. Moses tells Israel do not place anything else before God. Love your Lord God with all your heart. Then Gospel tells us something similar What does that really mean? Listen to this Meditation Media. Listen to: Jesus tells us to Love your Lord God with all Your Heart, Soul and Mind . . . and Love Your Neighbor. What Does That Really Mean for Us? ------------------------------------ Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ------------------------------------ Gospel Reading: Mark: 12: 28-34 First Reading: DT 6: 2-6 Second Reading: HEB 7: 23-28

Lynn Casteel Harper explores the myths and metaphors surrounding dementia and aging in her debut book. Discover why this work has been chosen as a New York Times Book Review Editor's Choice. About Lynn Lynn Casteel Harper is an essayist, minister, and chaplain. Her debut book, On Vanishing: Mortality, Dementia, and What It Means to Disappear (Catapult, 2020), was named a New York Times Book Review Editors' Choice and a Chautauqua Literary and Scientific Circle selection for 2021. On Vanishing appeared on the Gold Foundation's 2021 Reading List for Compassionate Clinicians.  Lynn's essays and interviews have appeared in Kenyon Review Online, Salon, The Paris Review, North American Review, The Christian Science Monitor, NPR's Think, The Sun Magazine, and elsewhere. She is a Barbara Deming Memorial Fund grant recipient and the winner of the 2017 Orison Anthology Award in Nonfiction. A graduate of Wake Forest University Divinity School and Robert Wood Johnson University Hospital's chaplain residency program, Lynn has served as the Minister of Older Adults at The Riverside Church in the City of New York and as a nursing home chaplain. Lynn lives and writes in Bridgeport, Connecticut, where she is the pastor of Olivet Congregational Church UCC. Key Takeaways On Vanishing: Mortality, Dementia, and What It Means to Disappear explores why those of us who don't have dementia are vanishing from those who do, and why dementia brings up so much fear and dread. The larger culture and educational system assume people living with dementia are not only diminished in capacity, but in their essential selves. Their humanity fades away. We internalize the idea that to be loved, we need to approach perfection. Releasing that allows for more fun and creativity.

Today, our episode's all about discipleship around political engagement, based on a series of Bible studies Jonathan and his team at his real job recently created for this election season and beyond. Some points we hit:-        Why it is essential for our political action to understand  we were not created for this world-        Why followers of Jesus won't overemphasize the importance of political victories and losses-        The reality that we are all connected to each other and God desires everyone's political liberation-        And, after that discussion, we dive into a recommendation from one of our recent newsletters on the fallout from Israel's torture of Hamas operativesCredits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript Introduction[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Jonathan Walton: If we are clear-eyed about the brokenness of the world, I would love for us to be as clear-eyed about the bigness of the gospel of Jesus Christ. I don't think our concept of sin and our concept of redemption is actually mature enough to deal with the problems of the world.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I'm Sy Hoekstra. I'm so excited about what we're gonna be talking about today. We have concluded our series of interviews with authors from the anthology that we published in 2020 about Christianity and politics in the era of Trump. For the next several five or six episodes until the election, you will be hearing more from the two of us. We'll probably have a couple more interviews, but it will not be from those authors. But today, we are jumping into something that I think is very core to what we do at KTF Press. We're talking about political discipleship and how the ways that some stuff that we maybe in some churches relegate to the realm of personal salvation, like the incarnation and the death and resurrection of Jesus, actually have a whole lot to say about how we engage politically. But before we get to all of that, Jonathan.Jonathan Walton: Remember, if you like what you hear and what you read from KTF Press, and would like for it to continue beyond this election season, please go to KTFPress.com and become a paid subscriber and encourage your friends to subscribe as well. We've got a ways to go if we're gonna have enough people to sustain this work, but we believe this work is valuable for us and for you, and so we hope that you do too. Go to KTFPress.com, that'll get you the bonus episodes of this show, access to monthly Zoom chats with the two of us and more, but only if you are subscribed. So again, go to KTFPress.com, subscribe today.The Bible Studies Jonathan's Team Created about Christian Political EngagementSy Hoekstra: All right. So Jonathan, this conversation is actually coming from some work that you are doing in your regular job with InterVarsity. First of all, remind people what you do with InterVarsity [laughter], and then tell people about these resources that you've produced and kind of what the goal of them is.Jonathan Walton: So I'm a Senior Resource Specialist with InterVarsity. And what that looks like is when there are some significant problems, then those things get sent up to the discipleship and leadership team to think about, and one of the things in our sandbox is political discipleship. And so for the last six months, we've been working on a curriculum that folks will be able to use to not just see and seek Jesus during this election season, but actually be formed into people who can see Jesus on the seat in our image as a seat of a stool with three legs, and on the seat. The Lord over our feelings, over our thoughts, over our actions, is Jesus. And so this five part Bible study really leans into that and prayerfully will push people to make that decision, to say, “Oh yes, if I'm a follower of Jesus, then my orthopathy, my orthodoxy and my orthopraxy will be under the Lordship of Jesus.”Sy Hoekstra: You just said three big words. I think a lot of people know that orthodoxy kind of means right belief, and orthopraxy kind of means right practiceJonathan Walton: Yep.Sy Hoekstra: Orthopathy, what does that mean?Jonathan Walton: Orthopathy, which most of us function on is our feelings and passions. So what does it look like for us to actually say, “I feel uncomfortable, I feel afraid, I feel sad.” And instead of acting out of that feeling and then forming a theology that justifies our actions that were based on our feelings of fear or anxiety or discomfort or loss of control, we actually said, “Oh, I feel afraid of this,” or “I feel uncomfortable about this, but I can actually put that fear, that discomfort, that anger, under the seat of Jesus,” and be able to have our thoughts and actions be in line with the kingdom of God, and not just in line with our deepest wounds or whims.Sy Hoekstra: Okay, so that is some helpful context. You have created these Bible studies as part of your job as a resource developer, and we will have links to those Bible studies that are available for free online. So if you wanna do a five session Bible study with a small group or whatever, you can go get Jonathan's stuff and talk about politics with your small group, which I think everybody should be doing right now [laughter], at least if you live in the United States. Not everybody that listens to the show is in the United States, but for all the Americans, go do that, please. Oh, and actually, sorry you didn't write these. You were part of the team that developed these.Jonathan Walton: Yes.Sy Hoekstra: The actual writing was done by other people, but you were very involved in the process.We Were Not Created for This World, and That Affects Our PoliticsSy Hoekstra: So let's get into one of the main ideas here, which I think is, let's talk about some of the implications of the idea that we were not created for the world that we live in. This is kind of a big deal I think, in your thinking, and I would like you to tell us what, first of all, what kind of world were we created for, and then what does that imply for our politics?We Were Created for a World Where Everything Existed in HarmonyJonathan Walton: One of the things that gets lost in most of our theology about the quote- unquote, fall is that we don't engage as much with what the world could have looked like if we had not, quote- unquote, fallen. And so I like to think about every possible thing in the world that is broken and not working well, what if it had been working just fine? So let's imagine for a moment that work, like Adam and Eve in the Garden doing the stuff, was good. Like work was good. Let's imagine for a moment that a man never blamed the problem on a woman, and a woman never blamed the problem on the man. Let's imagine a world free of shame, jealousy, deceit and blaming. Let's lean into that slim window in Scripture and that slim window and stories that were passed down for generations, and generations where there was no deceit.We could know one another and be known. We could forgive, because I don't imagine that no one got hurt, but I imagine though, is people were quick to forgive and quick to ask for forgiveness. To be able to live in harmony with the world, that includes that big Shalom theology, where there's peace in me, there's peace between me and others, there's peace between me and creation, there's peace between me and God. There's reconciliation, there's Shalom there. And so since we do not have that world, the world that we currently live in is one that we will have constant dissonance with.We Must Be People Who Rejoice When Empires FallJonathan Walton: So fast forward all the way to Revelation 18,19, and 20, when quote unquote, Babylon, or the Empire is destroyed.And there are people that are weeping over Babylon, and there are people that are rejoicing that Babylon has been destroyed. Followers of Jesus need to be in the camp that says we are rejoicing that Babylon is destroyed. Hallelujah, salvation and glory be unto our God. If we are those people that say, “Ah, you know what? We're so sad that all the spices and all the products and all the slaves are no longer being brought to our shores to serve us,” then you suffer under the judgment of God. The judgment of God says these systems are unjust. A lot of followers of Jesus and other folks don't like to talk about the judgment of God, but I will be honest, I am totally fine talking about the judgment of God when talking about destroying unjust systems and structures in the world [laughs].Sy Hoekstra: Yeah.Jonathan Walton: Like Jesus, let that come as quickly as possible. So in Amos via Martin Luther King, how most people recognize it, let justice roll down like a mighty stream. That's what we are talking about. When these systems of injustice and violence are washed away. We were not made to be exploited or to exploit other people. We were not made to dominate, destroy, rule and violate. That's not what it is. And so that's what I mean when we say we should have dissonance with this world that we are in because we were not made for this nonsense that we experience regularly.Sy Hoekstra: And then our politics should reflect that dissonance.We Should Not Be Seduced by ColonialismJonathan Walton: Yes. Our politics should reflect that dissonance, and what we should not do is be seduced by coloniality. And here's what I mean by that. Aníbal Quijano, who was a Peruvian sociologist and scholar on coloniality, talked about the seduction of European colonialism, such as that, even though you take colonialism away, we cannot imagine ourselves independent of that colonized structure being in place. And so if we look around the world, the sun never set on the British Empire in that way, there are entire people groups including Black people in the United States, who it's very difficult to imagine life outside of the stratified, segregated society that we find ourselves in.And so for me, I think when we think about our political systems, and we talked about this before on the podcast, one of the things we need a radical revolution of is imagination. Like to be able to imagine a different way of share, like mutual aid, reciprocity. Being able to say, “You know, what? What if I'm not a wage earner in a society, I am still valuable.” Sy, you've talked about this in your essays about disability. Like, what would it look like for us not to see the CEO and the kid with down syndrome as equally valuable for God, even though one of them contributes more to the GDP, like we need to lean into that. And so when we make decisions in politics, we actually need to wrestle with that dissonance as opposed to trying to impose a perfect will in an imperfect world, because it will not exist or come to pass.We Should Always Be Unsatisfied with Political Outcomes, and Be Aware We Don't Control ThemSy Hoekstra: Yeah. So I think one of the things that you and I have talked about that is basically how we will almost always be unsatisfied with the decisions and the activity that we engage in in politics.Jonathan Walton: Yes, and that is okay [laughs].Sy Hoekstra: Yeah, exactly. Right. That's part of it. You should be that way, is what we're saying.Jonathan Walton: Yes.Sy Hoekstra: You shouldn't be someone who votes wholeheartedly like, what I'm rejecting right now is people who are just like, “Yes, Trump is God's man. We're with him 100 percent. He's gonna do all the stuff we need him to do.” There isn't really a Christian equivalent to that on the left, or I would reject that as well, if anyone was saying that same thing with that same level of fervor about Kamala Harris [laughter].Jonathan Walton: Yeah.Sy Hoekstra: But well, we'll talk about how there is still some idolatry on the left, but we'll get into that nuance in a second. I just want to emphasize this point, that it's the lack of satisfaction with our votes and the lack of satisfaction with outcomes of activism isn't just what you should expect, it's reflecting a reality in a good way [laughs].Jonathan Walton: Right.Sy Hoekstra: That you are not… you know what I mean? You're always going to feel that tension because you were made to be loved and treated with justice and kindness and generosity and to do the same for others, and that is fundamentally not how our system ever works.Jonathan Walton: Exactly.Sy Hoekstra: We will know that we don't have control over the systems that we have. We should know that [laughs]. We should go into our political engagement with that in the front of our minds, that we don't control the outcomes, and we shouldn't be surprised when they don't come out exactly the way we want them to. But again, when we were talking about this, another thing you pointed out was we also don't have control over God and how God affects the outcomes that God wants to affect [laughs].Jonathan Walton: Right.Sy Hoekstra: We don't know how that's going to happen. So a political loss for us does not necessarily mean anything about God or God's plans, right?Jonathan Walton: Yes.Sy Hoekstra: So that is kind of the hopeful other side of that coin that I was just talking about. And that doesn't mean by the way, that we don't make clear decisions in certain contexts and be like, “No, this person is absolutely better than this person.” I have no problem saying that. You know what I mean? I feel like sometimes when you talk about being a citizen of the kingdom, there's a lot of like, especially White Christians, who will say that kind of means that we should never really judge anybody's choices at all [laughter], and I fully disagree with that [laughs], because in a given context, someone can be much better than somebody else. They're just not perfect.We Should Want to Make Things Better in Small Ways and Do as Little Harm as PossibleJonathan Walton: Well, the only other thing I'll say, and this actually may apply to later questions in the conversation as well. But I had a conversation, I was one of the keynote speakers for the Community Boost nonprofit leaders conference this week. And one of the speakers, she was on the panel I was moderating, her name is Jennifer Jones Austin. She's the Executive Director of the Federation of Protestant Welfare organizations in New York City.Sy Hoekstra: Gotcha.Jonathan Walton: She used to have a position in corrections in New York City as an advocate [laughs]. She said, “It is my job in this space,” holding her faith in all these things she possibly can, she said “This system is toxic, it's broken, it is terrible, and in so much as I can, I will prevent all harm that I can. And if I also could do incrementally better, then I will do that, knowing full well that this is not the kingdom of God, and I will be wholly dissatisfied with all the things, even the progress, quote- unquote, progress that I'm able to make.” And I think that is a sobering embrace of the realities of where we stand as followers of Jesus who are able to and in so far as we are willing to actually participate in the change of the systems and structures that we are in.So that's Priscilla with education. She is going to [laughs], in Jesus name, do as little harm as she possibly can and make as much progress, quote- unquote, progress as she possibly can.Sy Hoekstra: This is your wife, who's the principal of a school for people who don't know.Jonathan Walton: Yes, and I've recognized also that this is me within InterVarsity, an evangelical organization in the United States that fully participates in the system of this country. Like philanthropy is broken, giving is broken. We all know these systems will not usher in the kingdom of God. At the same time, we are called to participate and reflect the kingdom of God as best as we can. And so I think as we vote, as we enter in, as you were saying, we do not have control over the system, we do not have control over God, but we do control if we are obedient to him and faithfully wrestle with what it looks like to follow him in context. Because, as Munther Isaac, Palestinian theologian, prophet, amazing person said, a theology without context is irrelevant, and we are doing our best to live out of theology in our context.Sy Hoekstra: Both of us saw him speak last week, or I guess when you're hearing this, it'll be two weeks ago at Riverside Church, and it was incredible. And one or two of the things Jonathan has said so far, are certainly inspired by Reverend Isaac. If you look at our newsletter from the 23rd you can watch the entire talk on YouTube. It's incredible. I really suggest everyone does it. When Jonathan says he's a prophet, that's not…Jonathan Walton: Oh, I'm not joking. Yeah [laughs].Sy Hoekstra: It's not an exaggeration. It's like the word prophet is something that gets thrown around a lot, and it can be grandiose when you apply to certain people. This man fits the bill [laughter].Jonathan Walton: Yes.Why Christians Shouldn't Overemphasize Political Wins and LossesSy Hoekstra: Okay, so let's get into another point that we were talking about that I think is important when it comes to political discipleship, especially in this moment of heightened tension in the election. Which is there are so many ways that understanding yourself as a citizen of the kingdom of God makes you less likely to overemphasize political victories and losses. And you can err to one side in the way that Trump does, which is what I was talking about before, or the way that Trump supporters do, where they can say, “Trump being elected will basically be our political salvation [laughs]. We will be fine. Our power will be given back to us the way that we deserve, our enemies shall be defeated,” etcetera, etcetera.But like I also said, there are ways that the left does this and there are ways that the right does this when it's not Trump and we're not in a sort of cult of personality situation. So can you talk to us about what overemphasizing political victories and losses looks like, and why understanding the kingdom helps you avoid doing that, making that mistake?Our Hope Is Not in Political Victories or Material ProsperityJonathan Walton: Yeah, absolutely. So I think the way the right predominantly does this is using salvific language like, “We are going to save you.” And so there's this identification alliance with right wing rapture theology that says, we just need to be redeemed from the world or going back to something that is more holy, just, beautiful, righteous and good. Usually for White evangelicals, that's around 1958. 1958 was the peak of White evangelical and White American leadership and ownership of all these different things in the United States. And so that reality that many people in the current day White evangelical movement are trying to get back to. 1958 also signals what the left tries to do.1958 was the advent of the civil rights movement coming into the mainstream of the United States when Martin Luther King wrote, when White evangelicals in the United States had to contend with Martin Luther King. So Jerry Falwell writing, segregation or not, like which is it, and then doubling down on segregation. But from 1958 you can begin to see this surging of the rights of women being talked about, the rights of people of color being talked about. Then you get into quote- unquote, the sexual revolution, feminist revolution of the 70s and 80s, like music changing into a way that there's television, things to be broadcast. Folks being shocked that the people they listen to on the radio are people of color, like you start to get this change [laughs].And so what the right says is salvation, the left says is progress. And so pastors and people who push towards more progressivism and politicians who don't read in context like to pull out that piece when Martin Luther King says, the moral arc of the universe is long, but it bends towards justice. We take that out, and basically what that does is a soft baptism of generational superiority. Meaning that I'm better than the last generation, and the generation after me will be better, when scripture does not say that. Ecclesiastes says there's nothing new under the sun. There have always been people fighting against slavery, oppression, abuse and violence, and there have always been people who are trying to impose those systems, whether they be the Roman government or the American government or the Spartans or the Cretans, it doesn't matter who it is.This has always been the same argument and fight. The Nazis before, the Americans today, Israelis one day, slaveholders another day, Palestinians one day, enslaved Africans another day. The reality is this has always been going back and forth. The invitation has always been the same, to follow Jesus. That's the invitation. There isn't a like, “Man, you know what? In 1950, it was really bad.” That's what progressives would say, “But we've come a long way, and we're continuing forward, onward and upward.” And then conservatives would say, “Oh, man, you know it used to be this way. Let me go back to my little town and…” but both of those are salvation narratives that actually don't leave us saved. They don't. Jesus is the only way.They don't leave us saved, because the salvation of Jesus is ultimate and all encompassing at once. The quote- unquote, safety that moral progressivism or conservatism offers us is for a few, for moments in time. The only thing in my estimation, as an individual that has read a little bit and prayed a lot is the only thing that has been as pervasive and adopted by so many people is colonialism. The idea of White supremacy, the idea that we need to exploit and violate, the idea that we need to extract as much as possible and we deserve to accumulate at an unfettered pace, that is pervasive across cultures, backgrounds and narratives. That has been carried everywhere even more so than the gospel.And so I would hope that the salvation of all things through Christ would be as comprehensive and fierce as the salvation through works. So it's life, liberty and pursuit of property slash our own comfort equals happiness, or take up your cross, deny yourself and follow me, they are fundamentally opposed to each other.Sy Hoekstra: That was good and deep, and I love it. Let me drill down for a second on the progressivism, because I think some people would hear you say, and you've explained this a little bit, but I mean, some people hear you say, things haven't gotten better, or things took off in some fundamental and helpful way in the 60s, that that's not something that we should think of as salvation. And they might kind of go, “What does he mean by that? I don't know. That's a little…” Because I know you are saying things have gotten better.Jonathan Walton: Oh, yeah. Absolutely.Sy Hoekstra: Like, obviously, there are people who materially did a whole lot better [laughs] after the Civil Rights Movement.Jonathan Walton: Yes. Absolutely. Right.Sy Hoekstra: But what you are saying is, when you are clear-eyed about the amount of harm that the hierarchies and systems of oppression do in this country globally, there are so many things to be concerned about and so many things to deeply lament that the true and good and incredible thing that Black people can vote now [laughs].Jonathan Walton: Yes, me and you can have this conversation [laughs].Sy Hoekstra: Yeah, all those kinds of things. Those things are incredible and should be celebrated, and there are just so many other things that are so wrong and terrible.Jonathan Walton: Yeah.Sy Hoekstra: You're just being clear-eyed about the world as it is.Jonathan Walton: Right.Sy Hoekstra: Because you can do that, because you're not looking toward a narrative of progressivism to assure you that you are okay.Jonathan Walton: Yes. Yes. The fundamental container that you and I find ourselves in has improved. That's true.Sy Hoekstra: You and I, like meaning literally you and I.Jonathan Walton: Yeah, me and you. Literally, Sy Hoekstra and Jonathan Walton, the container that we find ourselves in has improved since the lives of our parents. My momma was not born with all of her rights, I was born with all of mine, to an extent in this country. That container has gotten better. The container is still on this side of heaven, which means it's incomplete.Sy Hoekstra: Yeah.Jonathan Walton: So can I celebrate, and I do celebrate, the reality that I could go to a bank and get a mortgage and it would be illegal if they discriminated against me and my wife for being people of color, that is awesome. I can celebrate the fact that my wife can get a credit card in her own name, and my daughters will be able to as well. That was something that was illegal. go look it up. I appreciate that. At the same time, let me not be seduced to think that this is the container I was made for because I wasn't. I was made for Genesis 1.Sy Hoekstra: Or seduced into a kind of softer, subtler idolatry of America.Jonathan Walton: Yeah.Sy Hoekstra: Or the West, or the societies that we live in, or wealth, or whatever it is that you think has made things more comfortable for you.Jonathan Walton: Yes.Good Political Fruit that Comes with Putting Hope in JesusSy Hoekstra: The reason I spent so much time on that is it's a complicated idea, but I think it's important for people to understand, because it really does free you from the problems that inevitably come when you sort of think, let's say Harris gets elected. We're just like, “Oh, good. We staved off Trump, we beat back fascism. We defeated it, hooray.” [laughs] It stops you from looking at the long history of America and saying no, fascism, authoritarianism, like real oppression of people is a normal part of the DNA of this country, and will continue to come back, and we need to continue to be ready to fight it all the time.Jonathan Walton: Right.Sy Hoekstra: It does not ever go away, and if you want to sit in comfort and say, “Good, we finally did it,” or “I can rest now,” you can't. You're being seduced into something that is not true [laughter]. And also, being clear-eyed in this way also stops you from doing something that people complain about progressives doing all the time, which is show up to your door every four years or every two years, and ask for your vote, and then not do anything to actually fight the oppression that you're under on a daily basis once they're elected [laughs].Jonathan Walton: Yes.Sy Hoekstra: If you're clear-eyed in this way, you can fight for people's flourishing 365 days a year…Jonathan Walton: Yes.Sy Hoekstra: …and every year. What I'm just doing now is talking about some of the good fruit that comes from letting go of these sort of soft political idols that sometimes people have. Because, I think… And the reason I say soft political idols, they're just political idols, but I think people look at the obviousness and the brazenness of the way that people idolize Trump and Christian power in America, and they think, “I'm not doing that in any similar way,” and a lot of us actually are.Jonathan Walton: Right.Sy Hoekstra: So that's why I'm harping on this.Jonathan Walton: Yeah. And two sentences that I hope will help people as well, is that the reason we're saying this too is because what will drive you is actually hope in the right stuff, as opposed to ending up with putting, literally, for me, like my hope in Obama. I remember the posters, like I was excited.Sy Hoekstra: Do you remember that music video?Jonathan Walton: Which one? There were many.Sy Hoekstra: The “Yes We Can” music video.Jonathan Walton: Oh, yes, yes, yes. I do remember that.Sy Hoekstra: Yeah [laughs]. I remember that in particular, I remember you being so excited and emotional about that video, and then later coming back to me and being like, “I should not have cared about that video that much,” [laughs].Jonathan Walton: Right. But man, it is attractive. Like Lil Jon at the DNC right now is there to seduce a certain group of people [Sy laughs]. And Kid Rock is just, let's swap out Kid Rock. Kid Rock was at the RNC. We have to engage, like you said, clear-eyed, so we know what to put our hope in. Because the gospel is a hope that does not disappoint.What Is God's Good News about Politics, and How Can We Apply It to Our Lives?Sy Hoekstra: Amen to that, Jonathan [Jonathan laughs]. But let's talk about the hope that does not disappoint, because I think the stuff that we've been talking about, if you just stopped there would be a little bit, I don't know, it can be a little bit depressing. If you don't already have this perspective [laughs] it's like, it can be hard.Jonathan Walton: Yeah.Sy Hoekstra: It can be hard to deal with being clear-eyed about the brokenness of the world, it's not an easy thing to do [Jonathan laughs]. So let's talk about what actually is the good news about politics that you are trying to get people to see through, through these Bible studies and through this kind of work that you're doing.Question Your Assumptions, and Understand the Connectedness of All PeopleJonathan Walton: Yeah. I mean to what you just said, if we are clear-eyed about the brokenness of the world, I would love for us to be as clear-eyed about the bigness of the gospel of Jesus Christ. I don't think our concept of sin and our concept of redemption is actually mature enough to deal with the problems of the world. And so I think that one, the first session is just what are our starting points? Most of us have been cultured into political discipleship, we've never actually consciously thought about it. And so that's the first part, just where are our starting points? Then we get into the reality that the theology of the kingdom of God, and the theology that we are all made in God's image is a political reality.If I believe that I am made in the image of God, and every single person around me is made in the image of God, then that has political implications, because my flourishing and their suffering, or my suffering and their flourishing, they are actually intertwined. If I actually live out that theology, when they bleed, I bleed, when I bleed, they bleed. That's why the command to mourn with those who mourn is not, it shouldn't be far off, because I'm mourning my own human family, or I'm rejoicing with my own human family. And so that first study gets into that, and then we have, each study has a real-life story, and each study has a testimony about how these things have been applied or wrestled with in the current day.Making Informed Decisions about Whether We Want to Seek God's LiberationAnd so when we get into the choices that the Israelites made in Samuel, they wanted a king. Wrestling with that, oh snap, the Israelites literally said to the Prophet Samuel, we want to be like everybody else.Sy Hoekstra: And sorry, just really quickly for people who are unfamiliar, there's a moment in the book of 2 Samuel, I think, where Israel goes from saying, “We don't want to just be this people of God who kind of live in this promised land and follow these instructions that God gave us, we want to have a king,” which was not part of like God's plan for their society, “The way that all the societies around us have a king, so that we can have kind of similar power and influence the way that they do.”Jonathan Walton: Exactly. And so when Samuel responds, he says, “Your king will be exploitative. Your king will violate. Your king will take your kids. Your king will do all these things.” And they say, “Yes, sign us up.” And so we need to have conversations about what will actually happen when we say, “Yes, we do want this,” instead of what God intends. And then make concrete decisions about, do we actually want that, and what are the implications? And then if we do decide to follow Jesus, then what does he do and what is his response. When Jesus shows up and says, “I am the Messiah,” out of Isaiah, chapter 61 pulled into Luke chapter 4, the initial sermon is, “I have come to set the oppressed free, proclaim sight to the blind, proclaim freedom for the captives.”He did not say, “I have come to convert you to a certain political ideology, a certain political party or platform.” He didn't say that because he literally says, the kingdom of God is not of this world. And so how do we see that as good news as followers of Jesus? And do we see that as good news in the context we're in today? And then finally, if we do see that as good news, how do we partner with God to actually participate as followers of Jesus in seeking the shalom of all the people around us? Because we do live as followers of Jesus in exile. Now, we are different from the Israelites because, friends, we are not disempowered as Americans.Sy Hoekstra: Yeah.Jonathan Walton: I have an American passport, which puts me in a fundamentally different political bracket than my brothers and sisters who are undocumented, than my human family that suffers under drone strikes. It's different. But at the same time, I can hold fast to the reality that how can I steward my power, my influence, my resources, towards the flourishing of all people, not just myself, which is resisting the gospel of Babylon. And so we have, one of my favorite people in the world is Connie Anderson, and she talks about how she was one of those White women in a midwestern state who had no idea who she was voting for and why. But then she goes to a board meeting at the invitation of someone to really get involved in local politics, and she realized the person that she was voting for had dementia, and he was on the city council voting for things, arguing for it in one minute, and then some time would pass, arguing against it in another minute.And then when someone said, “Hey, didn't you just say the opposite?” Then shout at them, “Don't try to tell me what I think.” And she said, “The only reason I voted for this person was because I recognized their name.” And she began to get involved, and now she leads workshops on anti-racism, trying to help White people do the work of deconstruction, not deconstruction of their faith, but a deconstruction of the White supremacy in their lives and how they can partner with God towards more redemptive things. And she is doing the good hard work of politics, and not politics from a lens of this world would be better if we get the right person in power, but this world will be better and transformative when Jesus is in power.And so how do I partner with him to reflect his kingdom in the system and structures that I have influence and power over? And besides a lot of the work that we do with KTF, this is probably the thing with InterVarsity that I am most proud of. So I sincerely hope that folks will grab it.We Need to Revolutionize Our ImaginationSy Hoekstra: Absolutely. Go check it out. Thank you for sharing the wisdom from it. And I especially want to emphasize what you said about, what did you say about our imagination? You said change or, the verb I can't remember [laughs].Jonathan Walton: Oh, bring a revolution in our imagination [laughs].Sy Hoekstra: Yeah, there you go. That's what you said. I knew it was good [Jonathan laughs]. That is something that I am particularly passionate about, and kind of dovetails into why I spend so much time reading speculative fiction, like sci-fi and fantasy and everything [laughs], because… and thinking about how the people who write those books affect the worlds that we imagine too. That may seem like a weird, random turn into another subject to some people, but it is the way that I exercise my imagination, and I find a lot of the way that God talks to me in that work [laughs]. Like in the ways that I think about how we can imagine really different worlds and other stories that we don't see here now.Jonathan Walton: Yes.Sy Hoekstra: That to me, is extremely important, and I know that there have to be at least some of you who feel that way too.Jonathan Walton: Amen.Sy Hoekstra: So [laughs] I know there are some avid fiction readers out there. Jonathan, we have a segment to get into.Which Tab Is Still Open? Israel's Horrifying Treatment of Palestinian DetaineesJonathan Walton: Yes. Yes, we've talked a lot, and we are still talking as we're going to get into our segment, Which Tab Is Still Open, because this is something we're still talking about 10 months later, 76 years later, where we dive a little deeper into one of the recommendations from our newsletter. So Sy, this one is yours, so tell us a little bit about it.Sy Hoekstra: It is mine, although I think I maybe originally got it from you. This is something that we have both been thinking and talking about a lot, so I will just summarize the story very quickly, and then we'll both talk about it for a while. So we're gonna be back on Israel and Palestine. Now, listen everything we just talked about is gonna affect this conversation that we're having now [laughs].Jonathan Walton: Yep.Sy Hoekstra: But there have been some horrible whistleblower stories, and I will not get into the details. So hopefully we're avoiding the need for a content warning here. But some horrible whistleblower stories about some things going on, I believe you pronounce it, the Sde Teiman detention center in Israel, which is where basically they're keeping a lot of known or suspected Hamas operatives who attacked on October 7. The allegations are about basically physical and sexual torture, and that's all the detail that I will get into, being regularized and just a part of the culture at this particular detention center. So recently, after a lot of these reports, there were 10 IDF soldiers who were charged by military courts, or nine soldiers and one reservist who were charged by military courts with perpetrating one of these acts of violence.And what followed is something that's a little bit unimaginable to me, until I think about January 6th, which was a series of riots at this detention center of people literally trying to just charge into the detention center and take the IDF soldiers who have been charged and put in detention themselves, and just kidnap them out of the place, just like free them. And these rioters, there were a couple hundred of them. A lot of them were just regular people living in the area. But some of them were actual government administrative workers and some of them, a couple of them were actual members of the Israeli parliament who participated in this riot, and they did not succeed. Like the soldiers are still there.Two of them were let go eventually, meaning, the charges were dropped. Eight of them, the military is actually pursuing the charges against them. There has not been any punishment for any of these rioters [laughs]. Nothing's happened to them. There's been no legal consequences. There was another riot and another base, same thing, no real consequences. I was trying to see if maybe just like the American media wasn't reporting on it, but I used multiple large language models [laughter] to look into whether there were any stories about these rioters and what consequences they face, and it's really been nothing. The members of parliament are still just sitting in parliament.Some people who are not in the government, who are in the opposition parties have called for investigations, but nothing has happened. There were many statements made by different far-right government members of parliament that were in support of the rioters. One person in Benjamin Netanyahu's party, basically stood up in Parliament and said, “I do not care what these soldiers did to Hamas operatives, because anything done to Hamas operatives is legitimate, in my view.” Like there's just no limits. When we say that there's an apartheid in Israel, this highlights kind of what we're talking about, because there is sort of within Israel proper, there is, you can still make some arguments about this, but there is a lot of democratic representation and rights for people who live there.And then in the West Bank, since 1967 there's basically been martial law where a general is in charge and makes all the decisions on behalf of people who live there, with the exception of the Jewish settlers who live there, who still have all the rights, as though they lived in Israel proper. And so there's this kind of weird thing going on where even though this base is in Israel, it is under the jurisdiction of the military. So it's this kind of martial law, I don't know, running into Israel's law in a sort of way that's highlighting some divisions in Israel. Because obviously, there are a lot of people within Israel who are very concerned that this has happened, and that people are going completely unaccountable for it.I mean, some people are literally talking about, I don't think this is a mainstream idea, but there's some people talking about, what if a civil war breaks out in Israel, because there are people who are so against what has happened, but the ruling government coalition is just so in favor of continuing the war at all costs, they're now starting to fight with Lebanon. They may start to fight with Iran. So anyways, those are the basics of the story. Jonathan, what are your thoughts [laughs]?Privilege Marginalized Voices in Your Media So You Don't End UP Believing FalsehoodsJonathan Walton: If you are listening, you've made it this far in the podcast and all those things, I hope you would privilege Palestinian voices and the voices of Jewish activists in your media diet, so that you are not persuaded towards believing what is not true. The reality is Israel, not the people, but the state, is a settler colonial project, and much of this I'm gonna repeat from Munther and other people that I have learned from because I am now trying to privilege their voices. I remember, and I've said this on podcast before, my RA when I was 18 years old, who lived in the West Bank, arguing with a Zionist Jewish young man who lives in Brooklyn and had never been to the West Bank about what it looks like.So you're watching someone from a lived reality argue with someone downstream of propaganda. And so the exact same thing could be true of someone who lives in a segregated Black neighborhood trying to explain how law enforcement works to someone who has never actually dealt with law enforcement in the United States, or a man who is having a conversation with a woman about what it's like to have her rape kit submitted and then it never be tested or run or anything. So just trying to bring things home a little bit in that we have to prioritize the voices of marginalized people in these conversations.Now, that is true all the time, particularly when there is no media or video. And in this particular case, there is video of all of this, similar to George Floyd, similar to Sonya Massey in the United States, there's video of this terrible perpetration of sexual violence, and there's video of the soldiers guarding this action so that people don't see it from the cameras and that it continues to happen, which is why these soldiers were quote unquote, arrested in the first place.What Would It Take for Americans to Wake Up to the Reality of This Suffering?Jonathan Walton: Now, my final thought around this is, which really a question, is like I wonder how desensitized we have become to the suffering of others and made it normal for these types of things to happen. And I wonder what it would take, in Jesus name I pray it is not violence.But I wonder what it would take for us to be awakened to actually do something about it as American citizens, because it is our tax dollars, our money, it's all of us that are funding that. And so those are my thoughts as I consider this, because there's a population of people that is further desensitized running into a population of people as being further radicalized because they are seeing more and more images and media come across their feeds. And my longing and hope is that there would be an awareness of the people who have been so desensitized and propagandized of the pain and suffering of the people who are experiencing deep harm, so that there can be some sort of reconciliation and just peace and a ceasefire and all those things before, not because of a war. That's my prayer.And so, yeah, as I am, [laughs] I'm gonna in Jesus name, be at Hunter College, be at Brown, be at MIT, be in Florida this fall, I'm gonna be talking about that. Having conversations, encouraging people to advocate so that there is a lesser chance of violence. Sy, that was a lot for me [laughs]. What are you thinking and feeling?Dehumanization Always Leads to Horrifying Violence, and Turns Oppressors into MonstersSy Hoekstra: That was very good. The thing that is so frustrating to me is how incredibly predictable this was.Jonathan Walton: Yeah. Right.Sy Hoekstra: From the moment October 7th happened, they said, “This is our 911” Okay, This is your Abu Ghraib. This is your Guantanamo. Like we cannot expect to react the exact same way to an attack and not have this happen again. You can't expect to have the same dehumanization and racism against Arabs and not have this happening again. I don't know. It's just so frustrating to me, having grown up with the War on Terror, and just feeling like I'm watching it all over again. And just like it was in America, there's a lot of people in Israeli society who think this is all fine and totally support it.Jonathan Walton: Right.Sy Hoekstra: And we may have done it in a little bit more of a buttoned up way. We might have done it with some lawyers making questionable interpretations of international humanitarian norms or whatever. We might have put the stamp of approval on it of some more powerful forces than they have available to them in Israel, but they're doing the same thing that we were doing. The thing that we need to come away from this is knowing that your dehumanization of other people has real life consequences, and the consequences are both for the victims who experienced horrific things and for the victimizers. Because one of the whistleblowers, when they were talking to CNN, the CNN reporter who doesn't believe this himself, and he put to the soldier, “A lot of people in Israel would say, well, Hamas does way worse than this to our captives. So what's the problem?” And he said, “Hamas is not your bar.” It's like, fine, if you want to be a terrorist organization, go ahead, be a terrorist organization. But you have to recognize that that's the moral decision you're making. You are not better than them, if this is what you are willing to do to them. And your dehumanization of other people at some point will turn you into a monster, is what I'm saying.Jonathan Walton: Right.Sy Hoekstra: And I just, I don't know [laughs]. I'm mad about it because of the horrifying consequences that it has on individual people, so it's a little bit visceral for me, but it is just so frustrating to watch all these things happen all over again and with our same stamp of approval.Jonathan Walton: Yes.Sy Hoekstra: And if you want an example of why electing Kamala Harris will not be a victory for all things good and moral, it is because this sort of thing will continue.Jonathan Walton: Yeah.The Church Is Complicit in This TerrorSy Hoekstra: Another thing from Reverend Isaac last week was he really did a good job of emphasizing how complicit in all this the church is. Emphasizing points like, Christian Zionism actually predates Jewish Zionism, and there are actually way more Christian Zionists in the world than there are Jewish Zionists, just the raw numbers.Jonathan Walton: Yep.Sy Hoekstra: And our support of that theology, our creation of that theology, our failure to fight it at every turn, that is what makes us just wholly complicit in what is happening over there. And Jonathan literally, here's the last note that I wrote in our outline: “Hopefully Jonathan has something uplifting to say before we end” [laughter], because I'll be real, I'm not thinking of it right now.Followers of Jesus need to Focus on Doing Small Advocacy out of Deep Love for OthersJonathan Walton: Yeah. So God's good news about politics is what we're talking about. We are talking about the allocation, distribution of resources, and how people have decided to govern ourselves, and what has happened in the United States, if we're just gonna hang out in the container that we're in, that in the United States we have decided with billions of dollars of our tax dollars, that we are going to build, then send, then advise the genocide of another group of people. I do not want the voting and advocacy and time and work that I do to be perpetrating that or be complicit in that. I might be involved because I have no choice not being overruled, but I will not be unopposed or complacent.And so as followers of Jesus, I think we have two options, and Peter did this really, really well. Peter was suffering under the oppression of the Jewish people, just like Jesus was, and Jesus' family and Jesus' friends and all the disciples as they were being occupied by Romans. And Peter thought he was doing the absolute just right, good thing in carrying a knife all the time, so that when Jesus got arrested, he pulled out his sword and chopped off the dude's ear. And this is John 18, the scene when Jesus was arrested. Jesus then picks up dude's ear, puts it back on his head, tells Peter to fall back. And Peter had two options. Peter could have said, “You know what, this sucks. I'm just not gonna do this anymore. Jesus, you're wrong.”He could have done that. He could have said, “You're presenting me with this gospel of hope in the world that is to come, not the world that is right now.” And he could have said, “I'm just going to give up, or I'm going to… look Simon the Zealot, we listen to this dude talk. It's time to start this.” He could have done that, but instead, eventually he got to, “I'm actually going to be the rock of this Church that Jesus said I was going to be,” which is why you and me and so many people listening to this podcast, have decided to follow this man who happens to be God named Jesus, who 12 ordinary men and a bunch of women that we did not name because they too are from a patriarchal society, we know a few of them, like Mary and Mary Magdalene and Dorcas and Phoebe, who decided to say yes, and thousands of years later, we're still talking about them.And so my hope would be that we as followers of Jesus, would say, “Hey, you know what? What small group of people can we do a little bit of revolutionary actions out of a deep, deep love for so that many, many, many years from now, people are still choosing love over fear and violence.”Sy Hoekstra: There we go, Jonathan. I knew you had it. I knew you had it in you [Jonathan laughs]. But I appreciate that, because when I say uplifting, that feels like something I can resonate with even while I'm looking at the horrifying nature of what I'm looking at. That feels like something where you're not sugarcoating it.Jonathan Walton: Yeah, right.Sy Hoekstra: And that's what I appreciate, and that's what I meant by uplifting. I don't want us just to end on a happy note, because you're Christian and you have to or whatever [laughter].Jonathan Walton: Amen, amen.Sy Hoekstra: So thank you so much for all this work that you're doing trying to create those small communities where people love and do good things. We did a lot of work and tried very hard to do it when we were in college, and I appreciate that you're still trying to get people to do the same thing as they go through that time in their lives.Jonathan Walton: Amen.Prayers and Support for Protesting Students Returning to CampusSy Hoekstra: And you and I will be absolutely praying for and supporting in any way that we can the students as they come back to campus and continue to, again as Munther Isaac said, lead the way in ways that the church has been so afraid to do and so unwilling to do.Jonathan Walton: Yeah, exactly.Sy Hoekstra: If you're listening to this, and you're about to go on to a campus [laughs], or you're already on a campus, we are praying for you, and we absolutely cannot imagine, I don't know, just the uncertainty and the strangeness of what you're doing, but we so appreciate it that you are doing it. And if you're not, and you're just choosing to support people in other ways, because there are many reasons to make that decision, then more power to you as well.Outro and OuttakeSy Hoekstra: Okay. We are going to end there. Jonathan, thank you so much. This was a great conversation. I'm really glad that we got to do it. We'll have those Bible studies that Jonathan created in the show notes.Our theme song is “Citizens” by Jon Guerra. Our podcast art is by Robyn Burgess. Editing by multitude productions. Transcriptions by Joyce Ambale. Production of the show, by me and all of our lovely paid subscribers. Please remember, go to KTFPress.com and become a paid subscriber. Get the bonus episodes of this show, as well as access to the monthly Zoom conversations. When you're listening to this we will just have had one, so be sure to sign up for the next one coming in September. Thank you all so much for listening, and we will see you all in two weeks.Jonathan Walton: Bye.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: We are close to the camera. We are ready to go.Sy Hoekstra: Oh, yeah. By the way my camera, I tried so many different things to make it work here in Canada, and there's just nothing to be done.Jonathan Walton: I understand.Sy Hoekstra: So highlight reels from this episode will come from Jonathan Walton [laughs].Jonathan Walton: No worries, yes.Sy Hoekstra: Just make sure everything you say, you look really cool saying it.Jonathan Walton: I do look really great [laughs].Sy Hoekstra: Hey, I'm glad you know that about yourself, Jonathan, I cannot confirm [Jonathan laughs]. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe

Today I ask Craig about the year 1968 and the Democratic National Convention. He gives me a history lesson on the year leading up to the riots in Chicago.   References:  Representative Alexandria Ocasio-Cortez 2024 DNC speech.    Senator Raphael Warnock's 2024 DNC speech.    The Executive Summary of the “Rights in Conflict” report regarding indiscriminate police violence at the 1968 DNC.    The dates discussed in 1968 came from “1968” from Wikipedia.  The Catonsville 9 issued a report on their actions.  Rev. Dr. Martin Luther King, Jr. addressed both the civil rights movement and his opposition to the Vietnam War in his April 4, 1967 speech at Riverside Church in New York City.    Robert Reich describes the Social Security cap on payroll taxes which corrects Craig's statement about the cap in our previous podcast. 

He is Here For You and Me! Divine worship is not ordinary and is important. While we gather at Church, our gathering is not the most important thing! The most important thing is Christ is our togetherness. The first reading happens in the later time in the prophet Jeremiah's ministry. He speaks a word to the people . . . that no one wants to hear. He announces a word of warning . . . that destruction will come upon them . . . unless they change. The people and priests want to put Jeremiah to death. He doesn't apologize for what he says. He speaks the truth that God has given him to speak. Hear more about its significance in the Homily! In the Gospel, king Herod hears about Jesus. Herod thinks Jesus must be John the Baptist. Herod killed John. He has no problem believing John was raised from the dead. While Herod has no problem believing this, his heart will not change. Our response to the Lord is important. Our response will never be perfect . . . but it must be a real one. Why is that important? Listen to this Meditation Media. Listen to: He is Here For You and Me! ----------------------------- Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------- Gospel Reading: Matthew: 14: 1-12 First Reading: Jer: 26:11-16, 24

Momentum For Miracles | Pastor Caleb Rivera by Riverside Church

Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! Let your Yes mean Yes, and your No mean No. A simple statement by Our Lord Jesus. But, as we may know, this is hard for humans. Typically, in the world, Yes may mean . . . “for now”, “maybe” or “as long as it is convenient”. We are often people of qualifications. Yes! A simple word, but it can have so many meanings. The Homily also talks further about “No”. Our living, at times is a mixture of both words. Why? We might be frightened by these absolute terms. It's good to reflect on this in light of the first reading (not included within this audio). Hear more about this in the Homily. As we say Yes to something, we are saying No to other options. As we make a choice in a career, or make a choice in another way, we are moving away from other things. The more one exercises freedom of choice, future choices have greater depth. However, we also have a narrower range of options. As long as I have an infinite range of options, my life remains undefined. Hear in the Homily what this means for Elisha. While we may not receive a dramatic call like Elisha to leave everything behind, when we hear the Word of God, there is always a movement toward Him! Understand what all this means for us! What exactly is Jesus trying to tell us in the readings today! For Elisha, his answer was Yes. I am All Yours! He embraces where God will lead him. He embraced God and let go of other things within his life. But what does Jesus tell us? How do I say No to Sin? How do I say Yes completely? Listen to this Meditation Media: Listen to: Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! ---------------------- Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ---------------------- Gospel Reading: Matthew: 5: 33-37 First Reading: 1 Kgs 19:19-21

What's Going On? | The Backstory with Pastor DanielWe are back with Episode 6 of Leadership Lessons. Pastor Daniel explains all the things that have been happening in his life and ministry, Big changes. God has called him to a new lead pastor position. You will hear the whole amazing story of God's hand working behind the scenes. Leadership Lesson | God is Doing a New Thing with Jason SanchezJason Sanchez shares the story of how God worked to build The House of Blessing, a non-profit ministry in Bachiniva, Mexico from its beginning 12 years ago as a children's home to today, as a Christian school for kids from kindergarten to high school. God has revealed Himself through His word to be the source of it all. It is God doing the work. You can learn more about HOB at thehouseofblessing.org or email Jason directly: jason@thehouseofblessing.orgOne Piece of Advice | with Brian Brookins Brian Brookins from Riverside Church in Fort Lauderdale, FL shares timely advice. God establishes you if God calls you. You can reach Brian through the Riverside Church website at 954church.com. PATREON Interview Excerpt | Benefits of Community with Brian BrookinsWhat is the role of community in spiritual development? “It's beautiful.”You can reach Brian through the Riverside Church website at 954church.com. Full interview available on our Patreon page ➡️ patreon.com/user?u=82297914==================================================

This episode features the audio from an online book launch for Baptizing America: How Mainline Protestants Helped Build Christian Nationalism. Co-authors Brian Kaylor and Beau Underwood hosted a panel conversation with Dr. Diana Butler Bass, Rev. Adriene Thorne, and Dr. Andrew Whitehead on Christian Nationalism and mainline Protestants. Bass, who writes the Substack newsletter The Cottage and is the author of numerous books, previously appeared on episode 59. Thorne, the senior minister at The Riverside Church in New York City, previously appeared on episode 78. And Whitehead, author of American Idolatry, previously appeared on episode 52 and episode 111.   Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And order a copy of Baptizing America: How Mainline Protestants Helped Build Christian Nationalism by Brian Kaylor and Beau Underwood. If you buy it directly from Chalice Press, they are offering 33% off the cover price when you use the promo code "BApodcast."

Brian Kaylor and Beau Underwood, authors of Baptizing America: How Mainline Protestants Helped Build Christian Nationalism, joined me for a live-streamed conversation where we discussed the book and a bunch of listener questions inspired by their recent lectures linked below. Lecture One: How Mainline Protestants Helped Build Christian Nationalism Lecture Two: How Mainline Protestants Still Perpetuate Christian Nationalism In the face of a rising threat to both church and democracy, "Baptizing America" provides an urgent examination and an enlightening critique exposing the dangerous undercurrents of Christian Nationalism. How can Mainline Protestants spot such practices in their own activities? A crucial call to reckon with influences before it's too late. Brian Kaylor is a Baptist pastor with a Ph.D in Political Communication. He serves as President & Editor-in-Chief of Word&Way, a Christian publication founded in 1896. Beau Underwood is senior minister at Allisonville Christian Church (Disciples of Christ) in Indianapolis, Indiana, and a Senior Editor with Word&Way. He is also pursuing a doctorate in Public Affairs. Adriene Thorne is the senior pastor of The Riverside Church in New York City. You can watch the conversation here Join my Substack - Process This! Join our upcoming class, FAITH & POLITICS FOR THE REST OF US! Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community.   Learn more about your ad choices. Visit megaphone.fm/adchoices

We ended the last episode with a quick look at the groundbreaking Beatles album, Sergeant Pepper's Lonely Hearts Club Band, and the powerful effect it had on popular music and on Western Culture in general. For many reasons, the album, which was released on May 26, 1967, seemed to elevate the mass consciousness of a significant segment of society to a new and higher level. And then a month later, on June 25, 1967, the old Fab Four took things up another notch.   On the first internationally broadcast television program to be beamed simultaneously around the world by satellite, the Beatles introduced their classic masterpiece, “All You Need is Love,” which became an instant anthem for those amazing days. They had invited a bunch of guests to be on stage with them as they performed the song, including the Rolling Stones, the Who and many others. It turned out to be an incredible celebration and along with the music and the expanding tenor of the times, a new form of appearance had come into the world as well. It was the hippy look and it quickly became known as the uniform of the counter culture. It's hard to describe because of its individualized, free and unencumbered, styleless style. But one popular phrase of the times sums it up - you just “let it all hang out.” And the Beatles, along with everyone else who joined them on the stage, all wore it well. Now, there was nothing subtle about what was going on. They were clearly making a statement and the entire Western world reacted. Shortly thereafter, the remarkable summer of love got under way, with its happenings, be-ins and other mass gatherings, boldly celebrating the emergence of this newly liberated way of being. The concept of Flower Power had been born and spread like wildfire, verifying the old adage that, “Nothing is more powerful than an idea whose time has come.”           Now, I haven't mentioned anything about what I was doing personally back then, but it was a pretty incredible year for me as well.  As a senior, I was elected president of our high school, (which was a relatively big deal for its time and place), I had also met and fallen in love with my high school sweetheart, Sally, and we had our own magnificent, teenaged summer of love. And to top it off, the basketball team that my father had founded only a few years earlier, the Philadelphia 76ers, won the NBA Championship. By the way, that high school romance of ours is still in full swing. We went on to get married, had a wonderful daughter, and as Sonny and Cher sang long ago, “the beat goes on.”  However, for the purposes of this podcast narrative, what's important here is that from my little perspective, everything seemed right with the world. Finally, the endless summer came to an end and I soon departed to Washington, DC and entered American University. One of the very first things that happened to me there presents an accurate picture of both the nature of the times and of my personal state of mind. I was living in a dorm and on one of the first nights, we had a meeting of the residents of our floor. There were about sixty of us and it went on for over an hour. Towards the end, the floor supervisor summed up the dorm rules and then added, “So when it comes to alcohol, as long as you're not too drunk, you're going to be okay. If you are too drunk though, you're going have to go before the disciplinary committee. Okay, so I guess you're asking – “What is the definition of being too drunk?” he asked with a smirk. “Well, if you get on the elevator and you're too drunk to remember what floor you live on, or if you're too drunk to remember what your room number is, or if you're so drunk that you pass out in the hall before you even make it to your room - then you're too drunk. If you're less drunk than that, you'll be fine.” Everyone had a good laugh, like hey, we didn't know college was going to be this much fun. But then, his entire demeanor changed and, sounding like a tough cop on the beat, in a curt, strict tone, he said, “Of course, if you're caught smoking marijuana, you're immediately expelled. We have no tolerance for that here.” There was dead silence in the room and I thought to myself, “Who the hell is going to come to college and smoke marijuana?” It seemed like the most absurd idea in the world. “Why would anybody do that?” The mixture of college and marijuana seemed completely incongruous. As you might deduct, at eighteen and a half years old, to coin an old phrase, I was as straight as they came. I had never smoked anything at all and had never had an alcoholic drink of any kind in my entire life. And that was fine with me. I had other plans. I was enrolled in the School of Government and Public Administration and following graduation; I would go to law school and then join my brother in the law firm my father had founded. Anyway, it turned out to be a terrific opening semester for me. I went home for winter break to enjoy some sorely missed, extended time with Sally, and as the year came to an end, the only bad thing that I have to say about 1967 is that it turned into 1968. So, here we go. But this takes us into some rather dark territory and intestinal fortitude becomes an absolute must. By now, you probably know that the first place to start talking about this year is with the ever-deepening quagmire of Vietnam.  Although I hadn't been particularly aware of it, besides everything else that had happened in 1967, it was also the year that a small, but significant portion of the American public had begun to question our involvement in that war. Through it all, Lyndon Johnson kept reassuring the country that even though the financial and human costs had been high, our effort in Vietnam was proving to be more than justified and things continued to go quite well for us over there. However, his rosy picture darkened considerably when something called the Tet Offensive broke out at the end of January of 1968. Without warning, the North Vietnamese launched a massive, well-coordinated attack throughout the entire country, including the South's capital city of Saigon.    As the brutal fight continued to rage on, it became an enormous blow to US public opinion in two significant ways. First, it showed that the optimistic spin that had been put on the war was deeply flawed. And secondly, it prompted something revolutionary in TV news. Due to enhanced technology, all of the networks began to cover the war in graphic detail, and kept it in the lead position of their major broadcasts.    This constant exposure brought the bloodshed home in a way that had never been seen before. Horrible images, filled with violent battle scenes brought the war into the living rooms of the American public on a nightly basis, which was deeply disturbing to the entire country. Suddenly, Lydon Johnson began to seem like a major liar and his approval ratings, which had always been robust, began to tank. At its peak, his approval rating had been 74% with only a 15% disapproval. By the end of February 1968, primarily due to his mishandling of Vietnam, his approval rating had sunk to a dismal 41% with a seriously significant disapproval of 48%. On a personal side note, I used to take the train to Philadelphia on a fairly regular basis to visit Sally, who was still in high school. I would travel to and from Union Station in Washington DC and I began noticing something eerie. On every trip. I would walk by a restricted area where there would be about 20 – 30 rather small, flag draped metal boxes with a military official standing nearby. Soon, I became aware that these were coffins carrying the bodies of US soldiers coming back from Vietnam, and the human toll of it all began to dawn on me. I soon realized that these weren't just some metal boxes in the hallway of a train station. No. In a very short time, each one of them would become the sad focus of deep mourning, as the family and friends of the fallen would try to make sense of their dear young ones taken far before their time. All of this death! And what was it that what we were we fighting for again?  At this point, to set the stage for what was about to come, it's important to look back to 1967 once again, at three events that were to have an impact on the anti-war movement. The first one took place on April 4, 1967, when something truly extraordinary happened. After months of agonizing deliberations, and in a move that was incredibly controversial for the time, Dr. Martin Luther King, Jr. firmly and unequivocally announced his staunch opposition to the war. In order to understand the significance of this, let's remember that there have been very few people in American history who can match his moral and ethical standing. Of course, he is mainly remembered for his groundbreaking actions in the realm of Civil Rights, but as lofty as those accomplishments were, they are only a small part of who he really was. For in essence, he had always considered himself to be primarily a preacher who had dedicated himself to doing God's work. And as such, he stood for peace, equality, and dignity for all people, everywhere, not just for those aligned with the American point of view.   In a major address before a packed house at the Riverside Church in New York City, Dr. King meticulously outlined his reasons for taking his anti-war stance. He then began to address the issue of non-violence. Throughout his life, King had been deeply influenced by the work of Mahatma Gandhi and had espoused the path of non-violence in everything he did, especially in the inner cities of America. And because of that, he now couldn't justify the hypocrisy of not opposing this massive war effort.  “I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government,” he said. With those deeply striking and incredibly powerful words, let's let this be the end of this episode. We're just beginning this part of the story, so as always, keep your eyes, mind and heart open, and let's get together in the next one.

In this week's show we present a reading of Martin Luther King's "Beyond Vietnam" sermon delivered at Riverside Church on 4 April 1967. This call for peace is reminiscent of the situation in Gaza and Ukraine experienced now in 2024.Mystic-Skeptic Radio produces programs such as Uncensored & Raiders of the Unknown. Some of the ongoing series are: Jesus The Israelite, Anti-Semitism Rising & Paul's Legacy (all available on our YouTube channels). In the past 8 years we have featured academics (Amy Jill Levine) , presidential candidates( Howie Hawkins), Commentators (Jay Michaelson) , Advocates (Vanessa Guillen), Scholars(John Dominic Crossan) and Holistic Healers (Rosemary Gladstar). We have taken deep dives on the topics of human trafficking, ancient civilizations, demonology and the occult, social movements, controversial topics and many of the current affairs affecting our society. Join us as as we explore the mystic-skeptic mind space…

  At Kennedys and King Articles: Under Cover of Night, by Sean Fetter by Jim DiEugenio: Part 1, Part 2 Article: Four Died Trying, Chapter One by Jerry Fresia Jim's substack Jim reviews the Netflix series American Conspiracy: The Octopus Murders: Part 1, Part 2, Part 3, Part 4 Jim reviews Rob Reiner's podcast Who Killed JFK: Part 1, Part 2, Part 3, Part 4 Tet offensive and Operation Rolling Thunder Article: The Children of Vietnam by William F. Pepper: Download PDF, Read Online (html) Book: The 13th Juror: The Official Transcript of the Martin Luther King Assassination Conspiracy Trial: Paperback, Kindle Dr. Martin Luther King's Beyond Vietnam Speech, April 4, 1967 at the Riverside Church, New York: YouTube Audio, Download MP3, Text Article: Requiem for William Pepper by Jim DiEugenio Listener questions answered Question: Where did the shots come from? -- John Judge: "From Washington" Book: Prayer Man: More Than a Fuzzy Picture by Bart Kamp: Paperback, Kindle Jim DiEugenio's review of Bart Kamp's new book Prayer Man Book: The JFK Assassination Chokeholds: That Prove There Was a Conspiracy by Jim DiEugenio, Paul Bleau, Matt Crumpton, Andrew Iler, Mark Adamcyzk: Paperback, Kindle FREE Borrowable Ebook: Reasonable Doubt by Henry Hurt Part B: Ray McGinnis; beginning at 56:27 Article: Coutts Three Verdict: A Warning to Protesters Who Act as Liaison With Police by Ray McGinnis Showing up at the protest interpreted as committing mischief Article: The End of Canada: The Shift from Democracy to Totalitarian Behaviour in the 'Pandemic era' by Ray Deaths resulting from the covid vaccines Documentary: Died Suddenly The "fact checking" organizations Video: Judge Orders Pfizer Vaxx Data Released In 8 Months, NOT 75 Years! (The Jimmy Dore Show)  

William Pepper is an international civil and human rights attorney based in  New York best known for representing Martin Luther King's accused assassin, James Earl Ray. In 1967, Dr. King had reached out to Dr. Pepper regarding an essay he had written for Ramparts magazine concerning Vietnamese victims of American napalm missions. He  was present at Dr. King's famous Riverside Church speech.  William was the citizens chairman for Robert Kennedy's run for the Senate in Westchester Country and also a counsel for Robert Kennedy's assassin Sirhan Sirhan arguing for a second shooter. William received undergraduate and graduate degrees from Columbia, a doctorate in education from the University of Massachusetts, a Juris Doctoral degree from Boston College and also studied at the London School of Economics and Political Science.  His book -- “The Plot to Kill King: The Truth Behind the Assassination of Martin Luther King Jr” was the result of 39 years of research and gathering of documentation and sworn testimonies on new confirmed information that will revise the history behind the assassination of Dr. King . 

Content warning for discussion of genocide. Welcome to the first spisode of Have a Day! w/ The History Wizard. This episode will discuss the early days of the field of genocide, the process by which it became a crime undernational law, the life of Raphael Lemkin, in brief, and the first time a country was charged with this crime above all crimes Intro and outro music linked here: https://uppbeat.io/track/paulo-kalazzi/heros-time Episode Transcript to Follow: Hey, Hi, Hello. This is The History Wizard and thank you for joining me for the flagship episode of “Have a Day w/ The History Wizard”. As we embark on this journey together we're going to be talking about History, Politics, Economics, Cartoons, Video Games, Comics, and the points at which all of these topics intersect. Anyone who has been following me one Tiktok or Instagram, @thehistorywizard on Tiktok and @the_history_wizard on Instagram, for any length of time. Literally any length of time at all, will probably be familiar with some, if not all, of the information we're going to learn today. However, I hope that you'll bear with me as it is important to, before we dive into the meat of the matter, make sure we've got some bones to wrap it around… Yes, that is the metaphor I'm going to go with. I wrote it down in my script, read it, decided I liked it, and now you all have to listen to it.  For our first episode we are going to be diving into one of my favorite parts of my field of expertise, meta knowledge concerning the field of genocide studies itself. Yes, that's right. We're going to start with the definition of genocide. The United Nations established the legal definition of genocide in the Convention for the Punishment and Prevention of the Crime of Genocide, which was unanimously adopted by the 51 founding members of the UN in the third meeting of the General Assemble and came into full legal force in 1951 after the 20th nation ratified it. This, by the way, is why none of the Nazis in the Nuremberg Trial were charged with the crime of genocide. The crime didn't exist when they were on trial. But, to return to the matter at hand, the definition of genocide can be found in Article 2 of the Convention for the Punishment and Prevention of the Crime of Genocide and reads as follows: In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; Forcibly transferring children of the group to another group. It is important to note that definition of genocide that the UN adopted is not exactly the same as the definition that Lemkin first proposed to the UN. His definition included economic classes, as well as political parties. There was, significant, pushback against the inclusion of those two categories from the US and the USSR as both nations feared that their many of their own actions could be considered genocide. Lemkin didn't fight too hard for those categories to stay in the definition, he was more concerned with ethnicity, nationality, race, and religion for, what he called, their cultural carrying capacity. Now, despite Lemkin's concern over the destruction of cultures, there is no strict legal definition of cultural genocide. The inclusion of Article 2, subsection E: Forcibly transferring children of the group to another group, could be seen as a nod to this idea, but it's not nearly enough. There was some effort to rectify this oversight in 2007 with the passage of the UN Declaration of the Rights of Indigenous Peoples, which states that indigenous peoples have a right against forcible assimilation. But even that is barely a step in the right direction as the UN DRIP is a legally non binding resolution making it little better than a suggestion. Now, where did the word genocide come from? Who made it and why? The term genocide was the brain child of a Polish-Jewish lawyer and Holocaust survivor named Raphael Lemkin. Now, despite Lemkin being a Holocaust survivor and term not gaining legal recognition until 1948, Lemkin actually based his work on the Armenian Genocide, what he originally called The Crime of Barbarity. Fun fact about Lemkin, he spoke 9 languages and could read 14. Anyway, after reading about the assassination of Talat Pasha in 1921. Talat was assassinated by Soghomon Telhirian as part of Operation Nemesis (he was put on trial for the assassination and was acquitted) After reading about the assassination Lemkin asked one of his professors at Jan Kazimierz University of Lwów (now the Ivan Franko National University of Lviv) why Talat was unable to be tried for his crimes before a court of law. The professor replied thusly: "Consider the case of a farmer who owns a flock of chickens. He kills them, and this is his business. If you interfere, you are trespassing." Lemkin replied, "But the Armenians are not chickens". His eventual conclusion was that "Sovereignty cannot be conceived as the right to kill millions of innocent people" In 1933 Lemkin made a presentation to the Legal Council of the League of Nations conference on international criminal law in Madrid, for which he prepared an essay on the Crime of Barbarity as a crime against international law. This is where the world would first encounter the word “genocide” a word that Lemkin had created by combining the Greek root ‘genos' meaning race or tribe, with the Latin root ‘cide' meaning killing.  Lemkin was as a private solicitor in Warsaw in 1939 and fled as soon as he could. He managed to escape through Lithuania to Sweden where he taught at the University of Stockholm until he was, with the help of a friend, a Duke University law professor named Malcolm McDermott Lemkin was able to flee to the US. Unfortunately for Lemkin he lost 49 member of his family to the Holocaust. The only family that survived was his brother, Elias and his wife who had both been sent to a Soviet forced labor camp. Lemkin was able to help them both relocate to Montreal in 1948. After publishing his iconic book “Axis Rule in Occupied Europe” with the help of the Carnegie Endowment for International Peace Lemkin became an advisor for chief prosecutor of the Nuremberg Trials, Robert H. Jackson. It was during these trials that he became convinced, more than ever before, that this crime above all crimes needed a name and laws to prevent and punish it. Even after the passage of the Convention for the Punishment of the Crime of Genocide Lemkin didn't consider his work to be over. The UN was brand new and had little in the way of real authority (something that hasn't changed over the past 70 years). So Lemkin traveled around to world trying to get national governments to adopt genocide laws into their own body of laws. He worked with a team of lawyers from Arabic delegations to try and get France tried for genocide for their conduct in Algeria and wrote an article in 1953 on the “Soviet Genocide in Ukraine” what we know as the Holodomor, though Lemkin never used that term in his article. Lemkin lived the last years of his life in poverty in New York city. He died in 1959 of a heart attack, and his funeral, which occurred at Riverside Church in Manhattan, was attended by only a small number of his close friends. Lemkin is buried in Mount Hebron Cemetery in Flushing, Queens. The last thing I want to discuss in our first episode is the first country to be charged with the crime of genocide before the United Nations. As we have already established, despite the Holocaust being the western world's premiere example of genocide, no one at the Nuremberg Trials was tried for the crime of genocide. So who, I can hear you asking from the future, who was the first country charged with genocide? Why, dear listener, it was none other than the U S of A in a 1951 paper titled “We Charge Genocide, which was presented before the United Nations in Paris in 1951. The document pointed out that the United Nations Convention on the Prevention and Punishment of Genocide defined genocide as any acts committed with "intent to destroy" a group, "in whole or in part." To build its case for black genocide, the document cited many instances of lynching in the United States, as well as legal discrimination, disenfranchisement of blacks in the South, a series of incidents of police brutality dating to the present, and systematic inequalities in health and quality of life. The central argument: The U.S. government is both complicit with and responsible for a genocidal situation based on the UN's own definition of genocide. The paper was supported by the American Communist Party and was signed by many famous personages such as:  W. E. B. Du Bois, George W. Crockett, Jr., Benjamin J. Davis, Jr., Ferdinand Smith, Oakley C. Johnson, Aubrey Grossman, Claudia Jones, Rosalie McGee, Josephine Grayson, Amy and Doris Mallard, Paul Washington, Wesley R. Wells, Horace Wilson, James Thorpe, Collis English, Ralph Cooper, Leon Josephson, and William Patterson. It was Patterson who presented the paper and the signatures before the UN in 1951. The UN largely ignored Patterson and never deigned to hear his case against the US government. And upon his return journey Patterson was detained while passing through Britain and had his passport seized once he returned to the US. He was forbade to ever travel out of the country again. The history of the field of genocide studies is long, unfortunately, far longer than the existence of a word with a legal definition and laws to back it up. We'll be going through the history of genocide in future episode, interspersed with other historical events or pressing issues of great import as we take this educational journey together. I'm going to try and put an episode together once a week, and if that needs to change for any reason I will let you know. Next week, on March 26th, we'll be learning about the Gazan genocide and the vast amount of historical context that goes into this, currently occurring, genocide. I've been the History Wizard. You can find me on Tiktok @thehistorywizard. You can find me on Instagram @the_history_wizard. Have a Day w/ The History Wizard can be found anywhere pods are cast. If you cannot find it on your podcatcher or choice, let me know and I will try and do something about it. Tune in next week for more depressing, but very necessary information and remember… Have a Day!

Righteousness And Wisdom | Pastor Robert Rivera by Riverside Church

On our Season premiere, host Mo King sits down with spiritual leaders Rev. Adriene Thorne, Senior Minister of the historic Riverside Church in NYC, and Rev. Dr. David Vásquez-Levy, President of Pacific School of Religion in Berkeley, CA, as they delve into their experiences leading dynamic communities, their challenges, and the resources they use to overcome them. From navigating vulnerability in religious spaces to forging interfaith collaborations, they explore the topics of identity, spirituality, and ministry, offering insights on leadership, prophetic voice, and inclusivity. While reflecting on their shared connection through PSR and how it informs their approaches to leadership, they highlight the importance of faith, trust, strategic planning, and community meaning-making. We also hear about the importance of resisting fear in various contexts and the role of artists and creatives in helping people see a future that isn't here yet, but is coming. This episode provides valuable resources for leaders navigating the complexities of modern religious landscapes.To get more content like this and learn more about ignite and PSR go to psr.edu.

Does anyone have any real agency? What do McDonald's and Oxford University have in common? And why did Angela give up on philosophy? SOURCESSam Harris, neuroscientist, philosopher, author, and podcast host.Brian Galla, associate professor of health and human development at University of Pittsburgh.Robert Sapolsky, professor of biology at Stanford University.Harry Emerson Fosdick, founding minister of Riverside Church in New York City.Martin E. P. Seligman, professor of psychology at the University of Pennsylvania.Brian Kershisnik, American painter. Plato, ancient Greek philosopher. RESOURCESFree Will, by Sam Harris (2012).Determined: A Science of Life without Free Will, by Robert Sapolsky (2023).“Free Will Beliefs Predict Attitudes Toward Unethical Behavior and Criminal Punishment,” by Nathan D. Martin, Davide Rigoni, and Kathleen D. Vohs (PNAS, 2017).“Learned Helplessness: Theory and Evidence,” by Steven F. Maier and Martin E. P. Seligman (Journal of Experimental Psychology: General, 1976).“Failure to Escape Traumatic Shock,” by Martin E. P. Seligman and Steven F. Maier (Journal of Experimental Psychology, 1967). EXTRAS“Final Thoughts on Free Will” by Making Sense with Sam Harris (2021).“Sam Harris: ‘Spirituality is a Loaded Term'” by People I Mostly Admire (2021).

The Rev. Dr. Amy Butler is a master at facing reality and claiming leadership. In her newly released memoir, Beautiful and Terrible Things: Faith, Doubt, and Discovering a Way Back to Each Other, she weaves together what is real and messy and hard with what is true and hopeful and redemptive, reminding us that the journey of faith is inextricably all those things. In our conversation with Pastor Amy, we get to experience a powerful leader, whose vulnerability and honesty offer a witness of the kind of leadership our beautiful (and terrible) world needs today. We hope you find it inspiring as you seek to navigate and lead in this season! If this podcast is meaningful to you, please share with friends and colleagues and leave us a review. Thanks for listening!In this conversation, you'll hear:Why Amy chose “Beautiful and Terrible Things” as her theme and book titleThe beautiful and terrible things present in the church todayThe connection between vulnerability and leadership and how Amy has leaned into vulnerabilityAmy's vision for Invested Faith, the philanthropic initiative she founded An excerpt from Amy's bookAbout Amy ButlerRev. Dr. Amy Butler is the founder of the philanthropic initiative Invested Faith. She previously served as the first woman senior minister of The Riverside Church in New York City, senior pastor of Calvary Baptist Church (D.C.), associate pastor at St. Charles Avenue Baptist Church in New Orleans, and intentional interim minister at National City Christian Church (D.C.). Pastor Amy holds degrees from Baylor University, the International Baptist Theological Seminary, and Wesley Theological Seminary. A mother of three children, she currently lives in Hawaii.Amy Butler's website: https://www.pastoramy.com/Invested Faith's website: https://www.investedfaith.org/Amy's book is Beautiful and Terrible Things: Faith, Doubt, and Discovering a Way Back to Each Other.To view videos of podcast episodes, please go to the Igniting Imagination YouTube.Subscribe to our Learning and Innovation emails here. We send emails about each episode and include additional related resources related to the episode's topic. We know your inbox is inundated these days, we aim to send you content that is inspiring, innovative, and impactful for your life and ministry.If you enjoy the podcast, would you please consider leaving a short review on Apple Podcasts / iTunes?

Happy Martin Luther King Day!  MR's compilation of MLK-related audio returns! Excerpts include: -A previously unheard speech from MLK on reparations, white economic anxiety and guaranteed income -Dr. King's first TV “interview” from the show “The Open Mind – The New Negro” in 1957, hosted by Professor Richard D. Hefner. -"Beyond Vietnam", the speech delivered on April 4, 1967 at Riverside Church in New York City. -MLK's last speech, “Remaining Awake Through a Great Revolution“, delivered at the National Cathedral, Washington, D.C., on 31 March 1968. -Walter Cronkite reporting King's assassination in 1968. -Nina Simone performing the song “Why?” live, 3 days following MLK's assassination at the Westbury Music Fair on Long Island in April 1968. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/

“Here is the world,” writes theologian Frederick Buechner. “Beautiful and terrible things will happen. Don't be afraid.”Those words rooted Amy Butler through some of the darkest moments of her life. As Butler slowly embraced her call to be a pastor, she was rejected by her conservative evangelical family, who doesn't believe women should be in pastoral roles. She was the first woman ever appointed to lead the historic Riverside Church in New York City, but the challenges of breaking the “stained glass ceiling” almost caused her to lose her faith. In her new memoir, “Beautiful and Terrible Things,” Butler takes us inside her life story. She covers joyful and painful moments, including the loss of a child, her unexpected divorce and the hardships of being a woman in ministry. But ultimately, as she tells MPR News host Kerri Miller on this week's Big Books and Bold Ideas, she found that vulnerability is worth it. Butler writes in the introduction, “The invitation to become who we're meant to be happens at the intersection of human pain and divine hope, and almost always in the context of relationship.”Guest: Rev. Amy Butler is currently pastoring a Baptist church in her home state of Hawaii. Her new book is “Beautiful and Terrible Things: Faith, Doubt and Discovering a Way Back To Each Other.”Subscribe to Big Books and Bold Ideas with Kerri Miller podcast on Apple Podcasts, Google Podcasts, RSS or anywhere you get your podcasts.Subscribe to the Thread newsletter for the latest book and author news and must-read recommendations.

Stephen Popiotek is a cutting edge Metaphysical Teacher/Researcher and Channel for a variety of esoteric subjects including The Kabbalah, Cosmic Shamanism,Numerology, Egyptian Mystery Teachings, Sacred Geometry, Star Gate Activations and the Ascension Process, Planetary Grid Upgrades, Galactic Channelings, Spiritual Warrior Activities and, Solar Teachings incorporating meditation techniques, movement and visualization to harness the spiritual and physical energies of the sun for personal and planetary healing and empowerment.Stephen has taught and organized events in various locations in the NY/NJ/LI area, and internationally in England, Spain, and Costa Rica//including the NY Theosophical Society, Riverside Church's Wellness Center, One Source One Light Center, Masonic Hall, Centerpoint Yoga Studios, Lighthouse Yoga Studio, New Life Expo, Eyes of Learning, Surya Theosophical Group, Association of Higher Awareness, Spiritual Unity Network, Nurture's Path, Alex Grey's Chapel of Sacred Mirrors, Jodi Serota's Meta Center NY, Trimurti Yoga Studio, and other private gatherings. He has also organized and facilitated Sacred Site Star Gate Activations at many locations around the world, including Egypt, Bermuda, Ireland, Scotland, Hawaii, Mt Shasta, Sedona, Cahokia Indian Mounds, etc.His twenty five years of delving to the core of many ancient spiritual traditions and sciences combined with past life remembrances, communications with his higher self and telepathic communication with higher intelligences, has led him to formulate unique views on these and other topics.Stephen is a facilitator for personal initiations on an individual and group basis for the raising of one's consciousness, opening of the heart chakra, merkabah field alignments, clearing and upgrades of one's auric pathways. Stephen is also a Priest in the Order of Melchizedek, Church of the Sanctuary of the beloved and was active years ago as a FreeMason.https://www.facebook.com/stephen.popiotek/Nathan Ciszek hosts the Voices Of Orion Project on the Haujean Contactee Channel. Nathan Ciszek is a disclosure activist and MILAB victim. You can reach both of them at:Nathan Ciszek: haujeancontactee@voicesoforion.com(21) Haujean Contactee - YouTubehttps://t.me/planetaryconsciousnessBOOK A ONE ON ONE PEER TO PEER COACHING / PARANORMAL EXPERIENCER SESSION WITH ROB FROM TYPICAL SKEPTIC PODCAST:https://robertkalilcoaching.simplybook.me/v2/#booktypical skeptic podcast Merch Store:https://my-store-d53dc3.creator-spring.com

Once Jay Kholos sold the show to various radio stations, it was generally up to those stations to sell the show to sponsors. In New York, The Zero Hour was running on WRVR 106.7-FM. WRVR-FM was initially a public radio station owned and operated by The Riverside Church in New York. It began broadcasting on January 1st, 1961. The Riverside Church, located in Morningside Heights, is an interdenominational, interracial, and international church, and has long been a center of activism and social justice. WRVR was the first station to win a Peabody for its entire programming, in part for its documentary coverage of the civil rights movement in Birmingham in 1963. In addition to religious and philosophical discussions with Riverside clergy and theologians, WRVR programming included addresses by political and cultural leaders, like Indira Gandhi, Aldous Huxley, John F. Kennedy, and Margaret Mead. Dr. Martin Luther King Jr. delivered his pivotal “Beyond Vietnam” speech at the Riverside Church over WRVR-FM on April 4th, 1967. The station also featured the heralded weekly program Just Jazz with Ed Beach. In September 1971, WRVR went commercial and shifted to a news format, with the exception of Just Jazz, which continued until 1973. By then, WRVR was experimenting with radio drama in both golden age and new time productions. On September 4th, 1973, part two of The Zero Hour's “Wife of the Red-Haired Man” took to the air. Radio legend Mary Jane Croft, who was also the wife of Elliott Lewis, was featured in this episode. Years later, she spoke to SPERDVAC about her radio career and late husband. In September of 1973, WRVR was advertising a World Hockey Association exhibition matchup which featured legends Gordie Howe and Bobby Hull. The New York Raiders and later The Golden Blades were intended to be the upstart WHA's flagship franchise. They were, however, unable to compete with the NHL's New York Rangers and the expansion New York Islanders. After just two seasons, The Golden Blades moved to San Diego. The WHA folded after eight years in 1979 with four teams: The Edmonton Oilers, Hartford Whalers, Quebec Nordiques, and Winnipeg Jets, joining the NHL.