Podcasts about reading hebrews

Reading Hebrews using the Message Bible it gets to the chase right away thank you.

Reading: Hebrews 5-6Speaker: Paul McCabe This Week’s Thoughts When Psalm 110 declares the coming Messiah to be ‘a priest forever' (Psalm 110:4), an important distinction is made, one which the author of Hebrews sees as significant enough to quote and repeat multiple times between chapters five and seven. The Messiah, whom we are blessed to ... Read more The post Hebrews – Jesus compared to the Priests and Melchizedek first appeared on Minehead Baptist Church.

Reading: Hebrews 5:1-10Speaker: Paul McCabe This Week’s Thoughts When we talk about priests today, we think of different things. Some picture a man in a robe or a backwards collar who goes around blessing people, passing out religious elements, or performing certain rituals. But if you're currently reading Leviticus – or if you've skipped ahead ... Read more The post Hebrews – The Priests and Melchizedek first appeared on Minehead Baptist Church.

SummaryRobert Bolden shares insights on trusting in the Lord, overcoming fear of man, and understanding the significance of Jesus' priesthood in Hebrews 7. This episode emphasizes faith, biblical wisdom, and personal transformation. keywordsfaith, trust in God, Hebrews 7, fear of man, biblical insights, spiritual growth, Christian faith, Jesus priesthood, overcoming fear, life transformation key topicsFear of man as a snareTrusting in the Lord for safetyHebrews 7 and the priesthood of Jesus takeawaysFear of man is a snare that can trap you if you rely on human approval.Trust in the Lord is the only true safety in life.Jesus' priesthood in Hebrews 7 signifies a new, indestructible covenant.TitlesTrust in the Lord: Overcoming the Snare of FearHebrews 7 Explained: The Power of Jesus' Priesthood sound bites"Fear of man will prove to be a snare.""The law made nothing perfect.""Everything changed when Jesus came."Chapters00:00 Introduction and Personal Reflection01:17 Fear of Man as a Snare02:17 Trusting in the Lord for Safety04:44 Reading Hebrews 7: The Significance of Jesus' Priesthood06:25 Transition from Old to New Covenant07:42 Overcoming Religious Scars and Embracing Faith08:15 Closing Remarks and Personal Transformation Insights

Reading Hebrews chapter 5, the value of wisdom.

Reading: Hebrews 3-4Speaker: Paul McCabe This Week’s Thoughts The Bible tells of our rosy start, our sudden fall, and God's plan to return us to His Promised Land. We all bear God's image, but we are all ego-centric. Most people try and pave their own way back to Eden, but none can succeed. God alone ... Read more The post Hebrews – Jesus Compared to Moses & the Promised Land first appeared on Minehead Baptist Church.

Reading: Hebrews 1:1-14Speaker: Paul McCabe This Week’s Thoughts They were doomed the moment their oxygen tanks exploded. Apollo 13 just didn't know it yet… Some of us remember watching the story unfold on the news back in 1970. I expect most of us have seen the movie. Either way, Apollo 13 gave good credence to ... Read more The post Hebrews – Jesus Compared to Angels and the Torah first appeared on Minehead Baptist Church.

Homily from the Mass offered Friday, April 3rd - 1st Reading: Isaiah 52:13—53:12 - 2nd Reading: Hebrews 4:14-16; 5:7-9 - Gospel Reading: John 18:1—19:42 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

March 24, 2026Today's Reading: Hebrews 9:11-15Daily Lectionary: Exodus 2:23-3:22; Mark 14:53-72“But when Christ appeared as a high priest of the good things that have come…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” (Hebrews 11a, 12)In the Name + of Jesus. Amen.The author of Hebrews presents the work of Christ through one of the threefold offices Christ fulfills—the office of the priest. The priestly role in the Old Testament provided the sacrifices for the people of God. The life of the priest revolved around the temple and pointing the people of Israel to the coming Messiah. In the sacrificial system, blood was shed, poured, and sprinkled upon the altar, upon the people, and upon the priests themselves. The work of the priest was very bloody. As Christ fulfills the office of priest, the work is very bloody. The blood is not of male goats or bull calves, but by his very own blood. He enters into the holy place once for all. No longer do priests need to sacrifice animals. The final sacrifice is complete in Christ. Eternal redemption is secured for you.Many churches in mainline Christianity speak of making sacrifices in order to appease God. We hear in podcasts, reels, memes, and various social media platforms the necessity to give up something so that your faithfulness can be demonstrated. We are inundated with the subtleties of self-righteousness every day. During the season of Lent, this perspective is amplified as more and more denominations diminish the work of Christ and lift up the work of man. Today, as we bend the knee in the Divine Service to receive the Body and Blood of Christ in the Blessed Sacrament, it is not a re-sacrifice of Christ. We participate in the resurrected Christ as His body is placed in our mouth and His blood is poured over our lips. The benefit of His sacrificial work is given to us. It is not that He is sacrificed again each time in the sacrament. He was sacrificed and now lives and reigns. The resurrected Jesus comes to you from the altar in the Sacrament of the Altar, forgiving your sins and strengthening your faith. The Holy Priest brings you the secured redemption from His shedding of blood on the cross. The sacrificial work of the priest is done. In the Name + of Jesus. Amen.The body of God's Lamb we eat, A priestly food and priestly meat; On sin-parched lips the chalice pours His quenching blood That life restores. (LSB 624:6)

February 25, 2026Today's Reading: Hebrews 4:14-16Daily Lectionary: Genesis 8:13-9:17; Genesis 9:18-11:26; Mark 4:1-20“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Hebrews 4:15)In the Name + of Jesus. Amen.It could be argued that the best coaches in professional sports are the ones who've been athletes on the field. Vince Lombardi, one of the greatest NFL coaches of all time (that Super Bowl trophy is named after him), understood that playing experience helped to make him a better coach. He once said, “Coaches who can outline plays on a blackboard are a dime a dozen. The ones who win get inside their player and motivate.”Can the same be said about Jesus Christ? Is He able to motivate us because He knows what it's like to be human? Is that what makes Him such a great savior... because He doesn't expect us to do anything that He hasn't done Himself?   It's certainly encouraging that Jesus knows what it's like to be human because He is an actual human being! He was conceived, grew, and developed in His mother's womb. He was born and continued to grow from childhood into adulthood, just like human beings do. Throughout His life on earth, He experienced hunger, weariness, sadness, and anger. In every respect, He knows what it's like to be human, and yet He lived His life without sin. He can sympathize with our weaknesses, but He hasn't excused them. It's not like after His 33-year stint on earth, He reported back to His Father, “You know what, that was really hard. I think the expectation You have from them is just too high. You need to lower Your standards and give them some credit for trying real hard. I barely made it. You can't expect them to do much better.” Jesus came in the flesh, not to motivate. He came in the flesh as our substitute- to take our place under God's wrath against sin. He came to cover your sin with His righteousness. If He had not done this, we could never approach His throne of grace with confidence. Instead, we would live our lives in constant fear and trepidation, wondering if we've lived our lives “good enough” to be accepted by Him. Because Christ is our Great High Priest, who has succeeded where we have fallen short and showered us with God's grace and mercy, we have great confidence and hold fast the confession of faith that's been revealed to us. In the Name + of Jesus. Amen.O Christ, You walked the road Our wand'ring feet must go. Stay with us through temptation's hour To fight our ancient foe. (LSB 424: 5) Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Homily from the Mass offered on Monday, February 2nd -1st Reading: Malachi 3:1-4 - 2nd Reading: Hebrews 2:14-18 - Gospel Reading: Luke 2:22-40  - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

February 1, 2026: May God's words be spoken, may God's words be heard.  Amen. Tomorrow there's this pesky groundhog that is supposed to tell us how much winter we have left, and I swear, if that rodent sees his shadow I'm gonna go have a word with him, and it won't be pretty.  This has been a rough winter – bitter cold, lots of snow, and darkness that is cutting us to the core. But the groundhog isn't the only thing that happens tomorrow.  February 2nd is primarily, for catholics, Roman or Anglican anyway, the Feast of the Presentation, which is the final day of Christmas – for real this time – despite the stores telling you that Valentine's Day goes from December 26th– February 14th. Now, you may have noted that our gospel today is from Luke Chapter 2, and we are clearly still in the birth narrative, as Jesus is all of 40 days old.  He isn't even out of onesies or eating solid food yet.  It's a bit of whiplash, since he was just walking around as a 30 something calling his disciples in the gospel we heard the last time we were able to be here on January 18th.  But as it is such an important moment in his life, the church marks it as a special feast day on February 2nd.. Now, the church expects us to only celebrate this feast on the actual day.  But, because so many do not attend special weekday services, this day, like other feasts – of the Magi, for example – will get ignored if we do not celebrate them on a Sunday.  So, as we did last year, today we will celebrate the Feast of the Presentation today.  It is also a day on which candles are blessed for use at home and the church, so it is called Candlemas.  The scriptures of this moment feature so much in our daily lives for those of us who pray what is known in our church as the Daily Office.  It also is part of our parish's history, with two prominent stained glass windows associated with it – the center window of the Tiffany triptych in St. Mary's chapel, and this one up there in the main tower.  The chapel window shows the scene, and the tower windows have the words of Simeon, which we heard in the gospel reading.  Now, let's get to this story, because it is offers something important for us in the context in which we live now. In the verse just before what we heard today, we find that Jesus is going to a bris, and unfortunately for him, he isn't the one bringing a gift.  Joseph and Mary have him circumcised and he is named.  Then we get to this story today, where 40 days after his birth, they bring Jesus to the temple to be presented to God in accordance with the law for her purification and his redemption that we get in that fabulous book that everyone loves – Leviticus.  All this to say that Jesus is raised in the knowledge and adherence to Jewish scripture and law.  There's a lot going on in these verses, but I want to focus on two people – Simeon and Anna. Now first we need to set the scene.  The temple isn't like the size of our churches today.  This place is huge – many times larger than our largest cathedrals. So, you'd think no one would really pay any attention to this little family walking in.  And yet, against all odds, two people did notice them – Simeon and Anna. Simeon was, according to the text, a righteous and devout man who had been told by God that he would not die until he had seen the Messiah.  He is guided by the Holy Spirit to come to the temple that day, and he listens and goes.  There he sees the child Jesus, and takes him in his arms and says what is known in the church as the Nunc Dimmitis, Latin for the first words “now depart.” I will use the version we say in Evening Prayer, which differs slightly from the wording we heard today: “Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations, and the glory of your people Israel.”  He then foretells to Mary the destiny that awaits this child, and that it will pierce her heart. Then Anna, a prophet, sees the baby Jesus, and also proclaims the destiny that awaits him and what it will mean for the people of Israel.  Of course, Simeon gets the focus in our prayer book, and Anna is essentially forgotten – what else is new, right? So, what does all this have to say to us? Well, let's go back to our righteous guy Simeon.  He says “…these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations…”  To be sure, this is about far more than bringing light into the darkness – which, of course, is a powerfully important thing to do.  But this is also about that light casting aside ignorance and bringing knowledge to the people – specifically, the knowledge of God.  Jesus would do both.  His presence among the people was the light that overcame the shadows of darkness, and he taught his followers what it meant to be part of the kingdom of God, rather than of humanity.  He did this, not by sitting back in Galilee preaching in the synagogue, but by being out in the world healing the sick, advocating for the vulnerable, and spreading the good news of God's love. We are called to be like Jesus – a light to enlighten the nations. – in what we proclaim, and by our actions in the world. And if there was ever a time to live out our lives in Christ, it is now, because darkness has spread across our country.  People are being snatched out of their homes without a warrant, pushed to the ground and beaten, children are grabbed and sent to prison, protestors exercising their first amendment rights are sprayed intentionally up close with chemical irritants or bombed with tear gas, and others are brutally killed.  This is a time when all the world hopes for a light to enlighten our nation!  And folks, there are a LOT of followers of Jesus being exactly that right here in our country.  Clergy and laity are in the streets loving their neighbor, welcoming the stranger, protecting the vulnerable, and crying out for justice for the oppressed.  Two days ago, 150 Episcopal bishops signed a letter that put a simple question before us: “Whose dignity matters?”  They called “on Americans to trust their moral compass” – “to question rhetoric that trades in fear rather than truth.” Noting that “As Episcopalians, our moral compass is rooted firmly in the Gospel of Jesus Christ.” Indeed.  And I take heart, as I hope you do, that our leadership in the church is witnessing to that gospel of all inclusive love. We must join with them, and so many others, as a witness to the gospel – as lights to enlighten this nation.  We must do this both by what we proclaim and by our actions in the world.  What that looks like will depend on your own situation. As I said last time we were together, if you are caring for others, are aged or infirm, or are vulnerable yourself – you will need to protect yourself first, and proclaim the gospel in ways that do not put yourselves at risk.  The rest of us – we need to be out in the streets.  And as your priest, I cannot ask of you what I will not do myself.  I am called to set an example in word and deed, even to the cross if necessary. Now, I shared much of what I am about to tell you in an article I wrote for the Diocese of Newark, but I also want to share it with you now, in case some have not read it. When I got home from church two weeks ago, after preaching on the Rev. Dr. Martin Luther King, Jr. Sunday, a call went out from clergy in Minneapolis to clergy across the country. Echoing King's call to clergy to come to Selma, they asked us to come to Minneapolis to stand, march, and pray with them on January 23rd for what was being called A Day of Truth & Freedom. Like many others, I knew in my heart that I had to answer that call.  Yes, we were being asked to enter a dangerous situation. Yes, it would be winter in Minnesota, with temperatures predicted to be 30 below with the windchill. Yes, we are exhausted, like so many of you, having shown up again and again for vigils, marches, and protests. And yet, as King's words resounded from our pulpits on the day we celebrated him, I was reminded of something he said that I had just included in my sermon on that very Sunday: that there comes a time when one must take a position that is neither safe, nor politic, nor popular, but must do it because conscience demands it.  How could I preach it, and not live it? And so, on Thursday night, January 22nd, I found myself in Minneapolis during an extreme cold warning. The morning of the march, I woke to a temperature of -21 degrees and layered myself accordingly. I headed to Gethsemane Episcopal Church, a closed parish of the Diocese of Minnesota just a few blocks from The Commons, where the march was to begin. The streets were empty, the shops and schools closed – all part of this act of resistance. When I arrived, clergy and laity were already gathered to pray  before joining the thousands who had come to stand against the brutality, cruelty, and lawlessness of the federal occupation of this once-peaceful city.  While there, I received a text warning that federal agents might use water cannons on protesters – which, of course, in that type of cold, would be deadly. I put my phone away, donned my make-shift tear-gas mask, and joined my colleagues as we headed out the door. Singing “This Little Light of Mine,” we left the church and merged with thousands entering from every direction. The crowd was so massive that it took nearly an hour for those of us gathered at the starting point to fully enter the march. We moved slowly, navigating ice-covered streets before surging forward into the march itself. Despite the bitter cold, which with windchill was about -35, nothing could dampen the fervor of the protesters or quiet our voices. We called for ICE to leave Minnesota. We spoke aloud the name of Renee Good, killed by an ICE agent. We named Liam Ramos, a five-year-old child used as bait by ICE to lure out his family before being sent with his father to a prison in Texas. We demanded justice, accountability, and an end to the occupation. It is impossible to describe the joy I felt seeing so many people there – 50,000, we were told. For most, this was not a single day of action. They were living this resistance daily: patrolling neighborhoods to warn of federal agents, distributing food to those unable to leave their homes, and caring for one another. Clergy tended their people, preaching the gospel in both word and deed. I was surrounded by prophets – exhausted, unwavering, and deeply inspiring. When I could no longer feel my feet with a quarter mile left to go, their courage carried me forward. People passed out hand warmers and tissues. Two marchers ahead of me wore backpacks reading, “If you are hungry, tap my shoulder,” and “If you need hand warmers, tap my shoulder.” Even in anger and pain, Minnesotans chose to meet hate and violence with compassion, grace, and love.  At the rally, which thankfully had been moved inside, faith leaders proclaimed that God's love is greater than any hate this government can unleash. And, indigenous leaders reminded us that no one is illegal on stolen land. Walking back through deserted streets, I passed the statue of Mary Tyler Moore tossing her hat into the air in an iconic moment of liberation. It is from a TV show that some of a certain age remember well.  The theme song's title came to my mind: “Love Is All Around,” and I thought – it sure was that day. I went back to my hotel believing, as the song says, that we're “gonna make it after all.” I flew out the next morning, later learning that as I traveled above the city, below Alex Pretti was being beaten and killed by Federal agents. Does that mean it was all for nothing? Not at all. It means the struggle continues, and those of us who are able must keep answering the call of Christ – to be the light that enlightens the nations – our nation – even to the cross. To bring the knowledge of the gospel to those who need it most.  The ones who govern – that they may turn from their evil acts against our neighbors, and live the law of God – to love one another, and to care for the least of these.  And the ones being oppressed – that they may know that they are loved, and they are not alone or forgotten – not by God, and not by any of us. That is our faith and it will change the world, but it will not be easy, and it will pierce our own hearts too.  It was reported yesterday that an ICE agent told a protestor “If you raise your voice, I will erase your voice.”  I kid you not.  But let me be perfectly clear – they can try to erase our voice – but we will only grow louder, because no ICE agent, or anyone else, can ever erase the voice of Jesus.  Lord knows, and he does, the Romans tried that long ago in the most brutal way.  It didn't work then, and it won't work now. Christ showed the world that God's love is stronger than human hate, and Christ's light will always overcome the darkest of humanity in the end.  So, in the days ahead, we will with our voices and our actions show the world that God's love is all around, and I promise you, that if we do that – we will make it after all. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/02/Sermon-February-1-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge February 1, 2026 Feast of the Presentation (trans.) 1st Reading – Malachi 3:1-4 Psalm 84 2nd Reading – Hebrews 2:14-18 Gospel – Luke 2:22-40  

2026Bible Reading: Hebrews 11:1

Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ's coming. May this daily rhythm of listening to God's Word shape your heart in this season of waiting

Full-chapter, Jesus-centered Advent readings, rooted in themes of longing, preparation, incarnation, and hope. Each passage invites joyful anticipation of Christ's coming. May this daily rhythm of listening to God's Word shape your heart in this season of waiting

Jesus Christ is the same yesterday and today and forever. - Hebrews 13:8

Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. - Hebrews 12:2

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. - Hebrews 11:6

But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. - Hebrews 10:39

He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. - Hebrews 9:12

Hello and welcome to Christchurch Xscape's Sunday Service. This week we conclude our series ‘Don't Stop Believin'' looking at the book of Hebrews.Please feel free to get in touch ⁠hello@xchurch.org.uk⁠Reading: Hebrews 10:19-25Our podcast ⁠https://podcasters.spotify.com/pod/show/xchurch/⁠Our blog for thought-provoking articles ⁠https://xchurch.medium.com/⁠Sign up to our fortnightly email ⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. - Hebrews 4:12

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil - Hebrews 2:14

Hello and welcome to Christchurch Xscape's Sunday Service. This week we continue with our series ‘Don't Stop Believin'' looking at the book of Hebrews.Please feel free to get in touch ⁠hello@xchurch.org.uk⁠Reading: Hebrews 9:11-15, 8:10-11Our podcast ⁠https://podcasters.spotify.com/pod/show/xchurch/⁠Our blog for thought-provoking articles ⁠https://xchurch.medium.com/⁠Sign up to our fortnightly email ⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

Hello and welcome to Christchurch Xscape's Sunday Service. This week we continue with our series ‘Don't Stop Believin'' looking at the book of Hebrews.Please feel free to get in touch ⁠hello@xchurch.org.uk⁠Reading: Hebrews 8:1-13Our podcast ⁠https://podcasters.spotify.com/pod/show/xchurch/⁠Our blog for thought-provoking articles ⁠https://xchurch.medium.com/⁠Sign up to our fortnightly email ⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

Hello and welcome to Christchurch Xscape's Sunday Service. This week we continue with our series ‘Don't Stop Believin'' looking at the book of Hebrews.Please feel free to get in touch ⁠hello@xchurch.org.uk⁠Reading: Hebrews 7:11-28Our podcast ⁠https://podcasters.spotify.com/pod/show/xchurch/⁠Our blog for thought-provoking articles ⁠https://xchurch.medium.com/⁠Sign up to our fortnightly email ⁠http://xchurch.us8.list-manage.com/subscribe?u=2ef1fcfe581f6926a1507b6e0&id=ff02df616e

Interested in learning about CBC? Visit our website (https://www.thecommunitybiblechurch.com/) or follow us on Facebook https://www.thecommunitybiblechurch.com

1st Reading:  Isaiah 66:18-21 Responsorial: Psalm 117           2nd Reading: Hebrews 12:5-7,11-13 Gospel: Luke 13:22-30

1st Reading:  Sirach 3:17-29 Responsorial: Psalm 68           2nd Reading: Hebrews 12:18-24 Gospel: Luke 14:1,7-14

September 2, 2025Today's Reading: Hebrews 13:1-17Daily Lectionary: 1 Kings 18:20-40; Ephesians 2:1-22“The Lord is my helper; I will not fear; what can man do to me?” (Hebrews 13:6)In the Name + of Jesus. Amen.The Lord helps you. And not because of anything you have done to merit this gracious favor. And also not because of who you are, who you are related to, or how much you have. Instead, God gives divine help to you simply out of grace, giving you better than you have deserved.For you are a sinner who should be judged by God. You have not always loved God above all things. You likewise have not shown brotherly love at all times to your neighbor. You have acted selfishly. You have spoken what you should not have said. Your thoughts have been tainted with sinful desires like lust or revenge. What is worse, you are unable to help yourself when it comes to making God pleased with you. You cannot charm God, wrapping Him around your little finger to get special treatment.So why would the Lord ever want to be your helper? On account of Jesus' perfect life in your place, His sacrificial death, and His blood shed to cover your sins. “He has redeemed me, a lost and condemned person, purchased and won me from all sins, death and the power of the devil, not with gold or silver, but with His holy precious blood and with His innocent suffering and death.” (Explanation to the 2nd Article of the Creed, the Small Catechism). There is nothing in you that merits God's divine help, but there is everything in Jesus' death in your place that merits this.And He gives this great salvation to you freely. Free gift! No strings attached! No conditions put upon receiving it! It is for you. God loved us when we were His enemies. So for this reason alone, He helps. And the help God gives is 100% done by Him. He does everything for you and your salvation. You simply receive. That's what faith in Christ does. Faith holds to Jesus and His promises made in Holy Scripture, which cannot be broken. Therefore, you can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Homily from the Mass offered on Sunday, August 31st. 1st Reading: Sirach 3:17-18, 20, 28-292nd Reading: Hebrews 12:18-19, 22-24aGospel Reading: Luke 14:1, 7-14To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

August 26, 2025 Today's Reading: Hebrews 12:4-24 (25-29)Daily Lectionary: 1 Kings 8:22-30, 46-63; 2 Corinthians 4:1-18“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Hebrews 12:14)In the Name + of Jesus. Amen. Peace. In the news, we hear about working toward peace in places like Israel and its neighbors, Russia and Ukraine, China, North Korea, and many more. We can define this word regarding international politics as getting along with other nations and ending any conflict and violence. Yet so much more is packed into the word “peace.”Peace can describe the perfect relationship of God and humanity, of an individual with everyone else, and all creation. God created everything, relating to it all in His peace. On the other hand, Satan and his cronies despise God and His peace. They work at frustrating His peace among people and creation. Sadly, all too often, we are willing to jump on the bandwagon of working against God's peace by making everything about ourselves. “Me! Me! Me!” we cry, fixating on what makes me happy, even if it is not good or helpful or loving for others. Old Adam isn't very peaceful, is he?The Lord speaks through the author of Hebrews today, telling you to strive for peace and holiness. Your old sinful self could never do this. Christ Jesus, however, can and did. With His suffering, death, and resurrection, He restored our peace with God. This peace is now delivered by the Spirit. The Holy Spirit has called you by the Gospel, enlightened you with His gifts, sanctified and kept you in the true faith. As He does this, He is drawing you back into a healed and restored relationship with God—that is His peace!That's right! As God's baptized child, you have received His peace. Now you live in faith, and God tells you here in Hebrews to continue in that peace. Strive for it. Work towards it. Be an instrument of God's peace with everyone. How? You strive for peace as you encourage others to hear His Word and receive His Sacraments. You strive for peace as you live out your faith by loving and serving your neighbor, placing them and their needs above your own. And the Spirit does exactly that, giving God's peace to you and through you.In the Name + of Jesus. Amen.Lord be our light when worldly darkness veils us; Lord, be our shield when earthly armor fails us; And in the day when hell itself assails us, Grant us your peace Lord: Peace in our hearts, where sinful thoughts are raging, Peace in Your Church, our troubled souls assuaging, Peace when the world its endless war is waging, Peace in Your heaven. (LSB 659:3,4)Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Homily from the Mass offered on Sunday, August 24th. 1st Reading: Isaiah 66:18–21 2nd Reading: Hebrews 12:5–7, 11–13 Gospel Reading: Luke 13:22-30 To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

August 19, 2025Today's Reading: Hebrews 11:17-31 (32-40); 12:1-3Daily Lectionary: 2 Samuel 11:1-27; 1 Corinthians 11:17-34“By faith…” (Heb.11:17a)In the Name + of Jesus. Amen.Hebrews 11 is called “the great chapter on faith,” and it's obvious why. Every Lutheran should cherish this chapter, because all over the place it says, “By faith.” That's a big part of the Lutheran, Biblical teaching. In this chapter, Abraham, Isaac, Jacob, Joseph, Moses, Joshua, and others are examples of saving faith in God's Word and promises. These were people like you and me who trusted in God's promises throughout their lives and situations. Those promises were all fulfilled in Jesus. So the Old Testament faithful looked ahead in faith to Jesus, the Messiah who was to come.But there's even more in this chapter. If you notice, only certain events are mentioned in Hebrews 11, and other significant events are not. For example, nothing is said about Isaac getting married to Rebekah. Nothing is mentioned about Jacob seeing the heavenly staircase with angels going up and down on it. Nothing is mentioned about Moses delivering God's sacrificial system of worship to the people, though all these things were also clearly acts of faith. Other noble and important acts did not make the list, either. Something else is going on here than just a list of mere examples to try to be like.The specific Old Testament events in Hebrews 11 all point to Jesus. Jesus certainly fulfills the entire Old Testament, as He says in Luke 24, John 5, and many other places. Old Testament people, places, and events prefigure and point to the greater fulfillment that Jesus gives. So Jesus is like Isaac, the son of Abraham (Matthew 1:1), who was also offered as a sacrifice according to God's will. Jesus is like Esau, who gives up His birthright and His blessing to God's sinful people who are more like Jacob. Thus, we get the full blessing of our heavenly Father simply by God's grace. Jesus' blessing is like Esau's in that He is assigned to serve us, which He does by the Word and the Sacraments in the context of the liturgy. Like Moses, Jesus would rather stand for God's Word and God's people, even if He would be mistreated by the world. Like Moses, Jesus endured even before Pontius Pilate because He was intent on following God's will and holding to God's invisible Word. And Jesus is our new Passover lamb, who died to save us from death and now gives His own body to eat in the Lord's Supper.Forgiveness, life, and salvation are for you. You do not earn these, nor do you merit getting them. But as free Gifts of God's love in Christ, they are promised and offered for you, too. Like the heroes of faith, may you also trust in your Savior in every situation and point others to Him as well.In the Name + of Jesus. Amen.Grant our hearts to remain ever faithful to Your Son, O Lord, our Savior Jesus Christ.Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 12, 2025Today's Reading: Hebrews 11:1-16Daily Lectionary: 1 Samuel 28:3-25; 1 Samuel 29:1-30:31; 1 Corinthians 6:1-20“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Hebrews 11:6)In the Name + of Jesus. Amen. These words are a great reminder. God is not impressed by works. We can't trick Him into being pleased with us by holding up shiny works that we ‘curated ourselves.' Nope. It is impossible to please Him…without faith.So what is this ‘so important' faith? And as a sinner, how can I get it alllll for myself? The first verse of this chapter gives us a definition of faith: “it is assurance of things hoped for and the conviction of things not seen.” This still seems fuzzy. I want faith to be something I can put in my pocket and look at, or hold up before God as proof. I want to measure it and control its enoughness. Lord, have mercy on me, a sinner. We know from other parts of Scripture, and as it is simply explained in the Small Catechism, that we cannot come to God on our own. We cannot have faith created out of our own reason, understanding, or strength. So, how can I get this necessary faith? How can I please God? How can I get rewards? This verse points to the multitude of Gifts that God gives to His people. It is God Who creates and sustains faith in His people. In Baptism, He drowns the hard-hearted, dead sinner, and creates a New Man who then receives the Holy Spirit. It is God Who, before the foundation of the world, had a plan for the world's salvation in and through Jesus' Death and Resurrection. The faith given in your Baptism is what clings to the promises of God and is what receives the overflowing Gifts and rewards that He gives. We don't work to please God to “get rewards.” Instead, we receive faith, God is pleased with us, and He gives all that we need. Indeed, without faith, we cannot come before God and please Him. And yet, God had a plan. God saved you in the waters of your Baptism. The Holy Spirit within you clings to Jesus' Death and Resurrection for you. In the words of Absolution, Jesus' Body and Blood in the Lord's Supper, and through the proclamation of the Gospel, you receive the rewards that God gives to those who have faith. He lovingly created you, redeemed you, gives you faith, and feeds and sustains you. God be praised for His perfect plan for our salvation, redemption, and the faithful hope you have unto eternal life. In the Name + of Jesus. Amen.Firmly to our soul's salvation Witnesses Your Spirit, Lord, In Your Sacraments and Word. There He sends true consolation, Giving us the gift of faith That we fear not hell nor death. (LSB 559:3) Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Pastor Sal dives deep into one of the core mysteries of the Christian faith — the dual nature of Jesus Christ. Fully God and fully man, Jesus bridges the divine and the human in a way that changes everything. Drawing from Scripture and sound theology, Pastor Sal unpacks how Jesus' divinity and humanity work together in perfect unity — and why that truth is essential for our salvation, our worship, and our daily walk with God.

March 4, 2025Today's Reading: Hebrews 3:1-6Daily Lectionary: Job 36:1-21; John 11:38-57“But Christ is faithful over God's house as a Son. And we are His house if we hold fast our confidence and our boasting in hope.” (Hebrews 3:6)In the Name + of Jesus. Amen. I will spare you from asking whether or not we're a building (The answer is yes: 1 Corinthians 3:16-17, 1 Peter 2:4-5.), but there's another way this term can be understood. The House of Israel is all the descendants of Israel. The House of David is all the family of David through the generations and their servants. That's important. Because Moses is part of the house of God. It's as a servant, but he is part of the house nonetheless. Moses is a servant. Jesus is the Son. And being the Son comes with more honor and glory. And to the people of Jesus' day, this is big news. Because in all the Old Testament, there was no one apart from God who was worthy of more glory and honor than Moses. He was the Lord's chosen prophet who led them out of Egypt. He was the one through whom the Lord fed His people manna in the wilderness. He was the greatest of all the prophets, and there was no one like Him.But there was a promise that there would one day be a prophet like Moses. But Jesus was greater than Moses. Jesus didn't have to go see God; Jesus is God. Jesus didn't need someone else to cause the miraculous to happen; Jesus caused the miraculous to happen. Moses died, but Jesus did not stay dead. He rose on the third day. And to the people of Jesus' day, this was a big deal. Then Jesus did something amazing for us. He made us His house. We're of His household. However, Jesus didn't make us mere servants in the house of God. Jesus adopts us as sons and daughters of God. As a baptized Christian, you've been given a higher rank than Moses had when he was alive. You're a child of God, for Jesus has given you His place as heir of the kingdom of God. This adoption happens by Jesus' death on the cross and His rising again on the third day. He did that for you. This adoption happens at your Baptism, where you are baptized into His death in order to have His life. This adoption happens as your every sin is forgiven by His ultimate sacrifice. This adoption happens as He speaks His saving Word into your ears. This adoption happens as He brings you to His table and sets you a place. This adoption happens as He gives you His own body and His own blood. You are a beloved child of God. You are an heir in His house. And the kingdom of heaven is made yours. In the Name + of Jesus. Amen.We are God's house of living stones, Built for His habitation. He through baptismal grace us owns Heirs of His wondrous salvation. We we but two His name to tell, Yet He would deign with us to dwell With all His grace and His favor. (LSB 645:3)-Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Visit the timeless rhythms of the Christian life with award-winning author Harold L. Senkbeil. As he addresses the concerns and pressures of the world today, you'll discover that even while the world is dying, Christ's death brings about life. True life. One that He offers to you. Order Now!

Feast of the Presentation of the Lord 1st Reading:  Malachi 3:1-4 Responsorial: Psalm 24          2nd Reading: Hebrews 2:14-18 Gospel: Luke 2:22-40

Feast of the Presentation of the Lord 1st Reading:  Malachi 3:1-4 Responsorial: Psalm 24          2nd Reading: Hebrews 2:14-18 Gospel: Luke 2:22-40

Feast of the Presentation of the Lord 1st Reading:  Malachi 3:1-4 Responsorial: Psalm 24          2nd Reading: Hebrews 2:14-18 Gospel: Luke 2:22-40

Fourth Sunday of Advent 1st Reading: Micah 5:1-4 Responsorial: Psalm 80          2nd Reading: Hebrews 10:5-10 Gospel: Luke 1:39-45

November 19, 2024 Today's Reading: Hebrews 10:11-25Daily Lectionary: Jeremiah 38:1-28; Jeremiah 39:1-44:30; Matthew 27:57-66 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works,not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25)In the Name + of Jesus. Amen. Being a Christian is not as easy as some may think. The world rejects the Gospel of Jesus. In some places, it is outlawed; in others, it is frowned upon; in our own nation, it is no longer the cultural force it used to be. The church in America faces new challenges as it loses some of the privileges it once had. Yet, there is no reason to fear. Christ will sustain His church no matter what it looks like. He is Lord over all. Yet, as you go through life following Jesus, there is no doubt that fear, anxiety, and struggle will greet you. Satan will poke at your wounds, whisper poisonous lies in your ears, and remind you of old sins that have been forgiven. He will assault you relentlessly, especially those who follow Christ. This is all the more reason to heed the words of Hebrews, “Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” Christ has conquered all things. He has conquered the sin Satan throws in your face, He has conquered death that awaits you, and He has conquered the devil himself. He has kept His promises, of that you can be sure. Yet, if you find yourself doubting, go to church and, along with your fellow brothers and sisters, hear the promises of Jesus spoken and proclaimed. This church spurs one another along in love and good works, prays and cares for one another, and rejoices and weeps with one another. Do not try to stand against sin, death, and the power of the devil alone, but instead stand with Christ and all the faithful. So, do not forsake the gathering together of the church. Do not forsake attending the Divine Service on Sundays. The less you go, the more weak spots you have, the more lies you'll believe, and you'll forget the forgiveness Christ has won for you. Instead, run to the house of the Lord as often as possible. Go and have your sins forgiven by your Pastor in Christ's stead, receive Christ's true Body and Blood in the Sacrament of the Altar, and rest assured in the promises of Jesus. This world is rough, life is difficult, and the burdens can be heavy, but Jesus will lead you on. He will carry the load, and He will invite you to rest.In the Name + of Jesus. Amen.We share our mutual woes, We pour our ardent prayers; And often for each other flows The sympathizing tear. (LSB 649:3)-Rev. Caleb Weight, associate pastor of Peace In Christ Lutheran Church in Hermantown, MN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Spend time reading and meditating on God's Word throughout the Church Year with the Enduring Grace Journal. Includes scripture readings, prayers, prompts, and space for journaling. The Church Year Journal, Enduring Grace, now available from Concordia Publishing House.

Thirty-third Sunday in Ordinary Time 1st Reading: Daniel 12:1-3 Responsorial: Psalm 16          2nd Reading: Hebrews 10:11-14, 18 Gospel: Mark 13:24-32

Thirty-second Sunday in Ordinary Time 1st Reading: 1 Kings 17:10-16 Responsorial: Psalm 146        2nd Reading: Hebrews 9:24-28 Gospel: Mark 12:38-44

Thirty-second Sunday in Ordinary Time 1st Reading: 1 Kings 17:10-16 Responsorial: Psalm 146        2nd Reading: Hebrews 9:24-28 Gospel: Mark 12:38-44

Thirty-second Sunday in Ordinary Time 1st Reading: 1 Kings 17:10-16 Responsorial: Psalm 146        2nd Reading: Hebrews 9:24-28 Gospel: Mark 12:38-44

Thirty-second Sunday in Ordinary Time 1st Reading: 1 Kings 17:10-16 Responsorial: Psalm 146        2nd Reading: Hebrews 9:24-28 Gospel: Mark 12:38-44

Dr. Eric Bryant interviews Dr. Ben Blackwell who serves as a Professor of Early Christianity and as the Vice Principal at Westminster Theological Centre in the U.K.. He completed his PhD through Durham University where he studied under John Barclay and worked as N.T. Wright's research assistant.  Ben is the author or editor of the following books: Engaging Theology: A Biblical, Historical, and Practical Introduction. Reading Hebrews in Context: The Sermon and Second Temple Judaism, co-edited with John Goodrich and Jason Maston. Reading Revelation in Context: John's Apocalypse and Second Temple Judaism, co-edited with John Goodrich and Jason Maston. Reading Mark in Context: Jesus and Second Temple Judaism, co-edited with John Goodrich and Jason Maston. Reading Romans in Context: Paul and Second Temple Judaism, co-edited with John Goodrich and Jason Maston. THE POST-CHRISTIAN PODCAST AND GIVEAWAYS: We help you make disciples in our increasingly post-Christian world. We discuss reaching new people and raising up leaders while removing the barriers of churchianity. Be sure to sign up for Eric's email newsletter at www.ericbryant.org for a chance to win future book giveaways and assessments! Subscribe, Rate, and Review The Post-Christian Podcast at Spotify, Apple Podcasts, or YouTube.com/@ericbryant777. --- Support this podcast: https://podcasters.spotify.com/pod/show/eric-bryant1/support

Jennifer T. Kaalund (Ph.D., New Testament and Early Christianity, Drew University) is Associate Professor of New Testament at Pittsburgh Theological Seminary. Her research focuses on Christian Scriptures, contextual Biblical hermeneutics, and African American history, culture, and religion. She is the author of Reading Hebrews and 1 Peter with the African American Great Migration: Diaspora, Place, and Identity (Bloomsbury T&T Clark Press, 2018). She currently serves on the editorial board for the Journal of Feminist Studies in Religion. Follow Dr. Jennifer Kaalund: https://twitter.com/jkaalund Visit Sacred Writes: https://www.sacred-writes.org/luce-cohort-spring-2023