Podcasts about Priestly

We would love to hear from you!This week at our Neighbourhood Tables, we look at Hebrews chapter 5 and Jesus the great high priest verses the high priests of ancient Israel. How does His work as mediator compare with other kinds of priests throughout history?

Rav Yosef tested Rava and Abaye, regarding the gifts that are supposed to go to the kohen - when the kohen grabs the goods, he presents himself with the defense of obtaining the materials. Abaye explains how he used to reach of the gifts, but was schooled by others to simply wait. Plus, did Abaye teach Torah when he should have been functioning as a kohen? Also, partnered ownership of animals with an idolator -- how far can that be taken?

A new chapter, and a new mishnah! The mitzvah of gifts from slaughtered animals that went to the kohanim - leg, jaw, and maw (the 4th stomach of the cow). Even not during the time of the Temple. Specifically about non-consecrated animals, and not about sacrifices, which have their own set of laws regarding the kohanim. And the many details surrounding these gifts. Also, delving into the gifts, and the specifics of the gifts to the kohanim. Including Rav Hisda's exemption for paying those gifts if they were lost, for example.

Chullin 130 : Marc Chipkin : 2026-09-07 The priestly gifts only apply to non-holy animals. One who damages priestly gifts is exempt from paying. Priestly gifts should be given to those who uphold the Torah.

29 “So Aaron shall bear the names of the sons of Israel on the breastplate of judgment over his heart, when he goes into the holy place, as a memorial before the Lord continually. 30 And you shall put in the breastplate of judgment the Urim and the Thummim, and they shall be over Aaron's heart when he goes in before the Lord. So Aaron shall bear the judgment of the children of Israel over his heart before the Lord continually.31 “You shall make the robe of the ephod all of blue. 32 There shall be an opening for his head in the middle of it; it shall have a woven binding all around its opening, like the opening in a coat of mail, so that it does not tear. 33 And upon its hem you shall make pomegranates of blue, purple, and scarlet, all around its hem, and bells of gold between them all around: 34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe all around. 35 And it shall be upon Aaron when he ministers, and its sound will be heard when he goes into the holy place before the Lord and when he comes out, that he may not die.36 “You shall also make a plate of pure gold and engrave on it, like the engraving of a signet:HOLINESS TO THE LORD37 And you shall put it on a blue cord, that it may be on the turban; it shall be on the front of the turban. 38 So it shall be on Aaron's forehead, that Aaron may bear the iniquity of the holy things which the children of Israel hallow in all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.39 “You shall skillfully weave the tunic of fine linen thread, you shall make the turban of fine linen, and you shall make the sash of woven work.40 “For Aaron's sons you shall make tunics, and you shall make sashes for them. And you shall make hats for them, for glory and beauty. 41 So you shall put them on Aaron your brother and on his sons with him. You shall anoint them, consecrate them, and sanctify them, that they may minister to Me as priests. 42 And you shall make for them linen trousers to cover their nakedness; they shall reach from the waist to the thighs. 43 They shall be on Aaron and on his sons when they come into the tabernacle of meeting, or when they come near the altar to minister in the holy place, that they do not incur iniquity and die. It shall be a statute forever to him and his descendants after him.

Pastor Matt Candler teaches on the Body of Christ's priestly identity to minister before The Lamb – Jesus. He encourages us that prayer is simply an expression of an identity Jesus already prayed for. To step into this identity more fully, Pastor Matt invites us to join the “Altar Prayer Initiative” starting in October.

The Point Was Never the Lineage: A Call to Deliver What Only You Can Bring We're sent to a place to change it and make it match our culture. Which means at certain points you have to put aside the culture that you were given for the one that heaven gives you.Heaven never sabotages a human being. The events of our lives, even those that appear devastating, are designed to empower the soul.Yet, most of us spend our lives trapped on the ground floor, letting our lineage act as a ceiling. We treat ancestry, conditioning, and our original environment as the permanent walls of who we are. From that low vantage point, every hardship feels like a personal injustice.But consciousness has many mansions. Shifting to a higher floor means realizing that life is a series of experiences designed for your expansion, not a trap set by your past.To see what living entirely free of a baseline looks like, we have to look past lineage altogether. This brings us to the archetype of Melchizedek. Walking onto the ancient page with no father, no mother, and no recorded genealogy, Melchizedek represents a consciousness untouched by an origin story. He is the ultimate expression of the penthouse view—proof that you can step completely outside the architectural blueprint you were handed and claim a wholly sovereign reality.He appears in Genesis 14:18-20, brings bread and wine, blesses Abraham, and disappears. In a text obsessed with family trees and pedigrees, that deliberate absence is the loudest detail. It tells you something crucial: your authority doesn't have to come from your lineage. It can come from who you are in this moment, standing in unbroken connection to the Source.He wasn't just a king who blessed people or a priest who led. He held both capacities at once, fully integrated. That's the architecture of self-mastery—and it's available to you the moment you step outside the temporary lines you were born into.What His Name Actually Tells YouMelchizedek comes from two Hebrew roots: Melech, meaning king, and Zedek, meaning righteous. King of Righteousness. That's not just a title. It's a description of the operating system.Kingly authority is the outer capacity: leadership, boundary-setting, stewarding resources, making decisions, protecting the mission.Priestly authority is the inner capacity: self-awareness, processing difficult emotional material, navigating your inner landscape, staying aligned with something greater than the urgent noise at the surface.Most of us are lopsided. We either execute well but internally burn out, or we stay spiritually centered but never produce anything tangible. The Melchizedek model is the integration of both—attending to the visible and invisible realms at the same time, without outsourcing your worth to either one.The priesthood of Melchizedek is described as eternal, distinct from temporary systems. Other orders are tied to tribes, structures, chains of inheritance. This one is tied to something else entirely: the character and continuous inner union of the person standing in it. No expiration date. No dependence on human appointment.The Practical Invitation: From Survival to OverflowStrip away the religious packaging, and here's the truth: you're invited to stop living as a product of your past and start living as the author of your future.This means something specific: you stop worrying about survival even when circumstances are challenging, and you start receiving the Royal family's overflow.Think about it. Most of us are in perpetual defense mode. We're protecting ourselves against scarcity, anxiety, and the fear that we won't have enough. But what if your identity shifted? What if you understood yourself not as someone trying to scrape by, but as a child of the Most High—someone with access to infinite resources?That means moving from a life of earthly limitations—constant exhaustion, desperate need for validation, survival-mode reactions—into what we might call multi-dimensional functioning. You become the kind of person whose inner alignment with the Divine is so complete that your outer actions flow naturally from it.You stop hustling to prove yourself and start producing from overflow.The goal isn't just doing better. It's becoming a complete expression of the Source you're connected to, so that your presence alone shifts the room. (That's the framework most people are missing.)Why God Grants You Access to Kingdom Wealth and AbundanceWe want God to show up. We want the kingdom to invade our earth. We want resources to appear. But we're not actually agreeing to anything. We're standing at the buffet saying “I want that” without getting in line.This isn't about luck or wishful thinking. There are three foundational reasons why you deserve—and are designed to receive—Kingdom wealth and abundance:1. To live a comfortable life.God is not against your prosperity. He wants you living comfortably while you serve Him. Rest, provision, peace—these are not luxuries reserved for someone else. They're your inheritance.2. To advance the Kingdom of God.If you're financially incapacitated, you're spiritually handicapped. You can't do much for the Kingdom when you're in survival mode. Wealth removes the barrier between your calling and your execution.3. To be a blessing to the world in a practical, definite way.(See Genesis 12:3.) Your abundance isn't for hoarding—it's for circulation. It flows through you to those around you. But here's the thing: your motivation for accessing wealth must be purified by these revelations. It's not about status or ego. It's about capacity to serve.What You're Actually Here to DeliverYou weren't created just to make a living and keep the bills away. That's survival, not purpose.That business, book, movement, healing practice, or unlikely project only you could've dreamed up? It's not a coincidence. It's something planted in you before you had words for it. An idea is a kind of pregnancy—it gestates in your mind and heart until it can't be hidden anymore.Your job is straightforward: conceive it, believe it, protect it, and when the time is right—push.This isn't just inspirational talk. Research published in JAMA followed thousands of adults over fifty and found that a sense of purpose was linked to a 15% lower risk of death over eight years. Purpose isn't a luxury. It's a survival instinct. People who stop carrying something die long before their bodies catch up.Thomas Edison understood this:“I have not failed 10,000 times. I have successfully found 10,000 ways that will not work.”Successful people have one secret: they refuse to quit. Postpone failure long enough, and it becomes success.Understanding What Increase Actually MeansHere's where most people get stuck: they confuse increase with just “having more.” It's not that simple.Increase is a multi-dimensional process of becoming progressively greater. It's not merely about accumulation. It's about growth in four key areas:Size: Expansion in your personal reach or physical domain. Your influence grows.Volume: Greater capacity to hold or handle resources. You're not just getting more—you're becoming larger to contain more.Number: Multiplication of your results or influence. Your impact compounds.Intensity: Increasing the power, passion, and effectiveness of your work. You're not just busier; you're more potent.Notice something? Increase isn't random. It's not a product of luck. It's a law-governed outcome. Just as physical laws govern the earth, Kingdom mysteries govern spiritual progress. To experience this, you must shift your mindset from mere desire to active engagement with these laws.The 5 Keys to Sustained IncreaseIf you want increase to actually stick—to become part of your permanent reality and not just a temporary spike—these five keys are non-negotiable:1. Connection with Holy SpiritThis is the foundation. Like a branch connected to a vine, your fruitfulness depends entirely on the health of your intimacy with the Holy Spirit. Everything flows from this relationship. Cut the connection, and nothing else matters.2. KnowledgeIgnorance is the primary barrier to progress. You must pursue distilled knowledge—not just the technical skills of your field, but the spiritual laws that govern success. Honor. Diligence. Stewardship. These aren't optional. They're the operating system beneath everything.3. DutifulnessThe quality of living out our duties or tasks with care and loyalty.4. FaithfulnessGod tests your ability to handle small assignments before trusting you with greater ones. If you are not faithful with what you currently have, you cannot expect an increase. Small is the training ground for large.5. ThanksgivingGratitude is a powerful act of faith. By refusing to complain and instead praising God for the present, you keep the atmosphere of your life open to supernatural intervention. You literally create the conditions for more.Mary: A Study in Real ExecutionThe best real-world case study is Mary. Let's keep it practical.First, the call interrupts your plans. She was engaged, and suddenly the biggest assignment in human history landed on her calendar. When purpose shows up, it won't always fit neatly into your five-year plan. That's not a problem. That's the signal.Second, you'll feel like a virgin. Meaning: you've never done this before. It will scare you. That's confirmation you're in over your head—which is exactly where you need to be.Third, you need backup. The first thing Mary did was go to Elizabeth, another woman carrying an impossible miracle. Find people who already believe crazy things can happen. Hang around dreamers, and your own vision starts leaping.Fourth, protect it. Mary and Joseph hid the child from Herod. There's a season to share the vision and a season to strengthen it. Not everyone who says “amen” is safe. Let them earn your trust.Fifth, say yes and move. Mary's response was simply: “Let it be done to me as you have said.” Then she got up and went. Indecision is still a decision—usually the wrong one.The Law of HarvestHere's what most people miss: everything you receive from God often arrives in seed form. The increase you desire is a harvest that requires you to sow.This includes sowing acts of love, seeds of kindness, and seeds of diligence. You must act as a farmer—consistently planting the qualities you wish to see manifest in your life. You can't harvest what you didn't plant. And you can't plant what you're not willing to become.Integrating the King-Priest WithinNow bring the two halves together.Operating as a fully integrated person means dissolving the artificial barrier between your outer work and your inner awareness. You're not a spiritual being on Sundays and a steely operator on weekdays. Those two selves merge into one.King mode is the outer work: setting boundaries, making hard calls, building systems, stewarding resources, protecting the mission.Priest mode is the inner work: stillness, self-awareness, processing the pain you keep avoiding, staying connected to the Source.When these two merge, your daily decisions stop being reactions. You stop needing an outside mediator, a temporary title, or a prestigious lineage to validate your worth. You move through life with continuous, self-authored authority.Melchizedek didn't need a pedigree because his identity was anchored in something eternal. That's the whole point: you stop letting where you came from dictate where you're capable of going.The Tipping PointTo step fully into your calling, you must embrace your true identity: you are offspring of the Most High, seated in heavenly places, operating within the order of Melchizedek. You function simultaneously as priest and king—knowing the heart of the Father and bringing His will to earth. When you speak, you're not just sharing opinions; you're collapsing possibilities into reality. That's the weight you carry.It doesn't take equal numbers to tip the balance. t takes enough awakened ones—each carrying their assignment—to provide the momentum for breakthrough.You were born for such a time as this. Not to survive it. Not to post about it. But to deliver what you were born to bring.Now GoStop waiting for perfect conditions. Make the call ruthlessly.* Cut the circle that's killing your vision.* Lay down the need to control the timeline.* Stay patient through the messy middle.* And when the moment arrives—push.The world has been waiting for what you carry. Not for who you were. For who you're becoming.Now go deliver it.Love, KassandraThe Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

This episode is part 15 in a study of the book of Exodus. Moses on Mount Sinai getting instructions from God. Moses gets instructions for the priestly garments. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions. Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy's covenant at Horeb at its centre. The Hexateuch reaches its narrative conclusion with Israel's arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel's identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel's relationship with God. Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions. Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah's emergence as Judaism's foundational text. In this New Books Network interview, Professor Otto explains the book's central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period. This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age. Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal. This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions. Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy's covenant at Horeb at its centre. The Hexateuch reaches its narrative conclusion with Israel's arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel's identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel's relationship with God. Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions. Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah's emergence as Judaism's foundational text. In this New Books Network interview, Professor Otto explains the book's central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period. This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age. Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal. This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions. Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy's covenant at Horeb at its centre. The Hexateuch reaches its narrative conclusion with Israel's arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel's identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel's relationship with God. Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions. Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah's emergence as Judaism's foundational text. In this New Books Network interview, Professor Otto explains the book's central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period. This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age. Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal. This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Deuteronomy in the Pentateuch and the Hexateuch: Studies of the Literary History of the Pentateuch and the Hexateuch within the Framework of Deuteronomy (Mohr Siebeck, 2000; unrevised e-book edition, 2019), Eckart Otto contributes to the study of Deuteronomy, the Pentateuch, the Hexateuch. The book argues that both the Hexateuch and the Pentateuch developed ideas already articulated in the Deuteronomistic form of Deuteronomy. Deuteronomy therefore appears not simply as one component of the Pentateuch, but as a central point of departure for understanding the formation of larger compositions. Otto places Deuteronomy at the centre of the literary history of ancient Israel. Rather than treating Deuteronomy, the Priestly Writing, Joshua, and Pentateuchal traditions as isolated units, he reconstructs the processes through which these texts were connected, revised, and reinterpreted. The combination of the Priestly Writing with Deuteronomy and the Deuteronomistic Book of Joshua produced a Hexateuchal composition extending from Genesis through Joshua. A later Pentateuchal redaction separated the Torah from Joshua and placed Deuteronomy's covenant at Horeb at its centre. The Hexateuch reaches its narrative conclusion with Israel's arrival in the promised land, while the Pentateuch ends with Moses and Israel still outside the land. This makes Torah and covenant, rather than possession of the land, central to Israel's identity. Otto also argues that Hexateuchal and Pentateuchal redactors did not merely use a completed Deuteronomy; they reshaped Deuteronomy itself to serve their conceptions of covenant, law, land, and Israel's relationship with God. Deuteronomy contributed to the emergence of the Hexateuch and Pentateuch, but the later redactions of these larger works also transformed Deuteronomy. Otto connects these literary developments with conflicts among priestly groups in the Persian period and with debates over priesthood, law, authority, identity, and inherited traditions. Through this approach, Otto challenges the traditional separation between Pentateuchal and Deuteronomic research. His study also has implications for the hypothesis of a “Deuteronomistic History,” inviting scholars to reconsider the relationship between Deuteronomy, Joshua, the historical books, the Priestly Writing, and the final form of the Torah. It also contributes to discussions of biblical historiography, authoritative scripture, law and narrative, and the Torah's emergence as Judaism's foundational text. In this New Books Network interview, Professor Otto explains the book's central arguments in his own words. The conversation addresses the relationship between Pentateuch and Hexateuch, the integration of Priestly and Deuteronomistic traditions, the role of Joshua, the covenant at Horeb, and the priestly conflicts that shaped the Torah in the Persian period. This conversation is a companion to Željko Stanojević's interview with Eckart Otto about Max Weber's Studies of Ancient Judaism: The Historical Foundation for a Theory of the Modern Age. Professor Dr. Dr. h.c. Eckart Otto is a distinguished German theologian and biblical scholar, known for his work on Deuteronomy, the Pentateuch, biblical law, the Hebrew Bible, and ancient Near Eastern legal traditions. He is Professor Emeritus of Old Testament and Hebrew Bible at Ludwig Maximilian University of Munich and a member of the Editorial Board of the European Hebrew Journal. This interview is hosted by Professor Željko Stanojević, a Serbian-Israeli Hebraist, biblical philologist, lexicographer, translator, and Semitic-language researcher. He is President of the Institute for Hebrew Language and Literature, Founder and Editor-in-Chief of the European Hebrew Journal, and a host on the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Method dressing is once again dominating the red carpet. At the Los Angeles premiere of “Spider-Man: Brand New Day” on July 27, Zendaya arrived in an Ashi Studio fall 2026 gown with a plunging neckline framed by sculptural elements resembling a spider's appendages. Three days later, she and longtime stylist Law Roach continued the narrative at the film's London premiere with a cream Tamara Ralph couture gown traced with metallic, web-like lines. The London look was finished with a diamond-encrusted gold spider brooch by couture jewelry designer Keren Wolf, placed at the base of Zendaya's back. The piece was originally created to form part of a spiderweb headpiece designed by Shani Dvorkin with Wolf, before being reworked as an embellishment for the gown. Tom Holland joined in with an articulated spider brooch by British jeweler Pragnell, worn on the knot of his tie. The appearances were the latest demonstration of the red-carpet strategy Zendaya and Roach have helped turn into an entertainment-marketing event of its own, from “Dune” to “The Odyssey”. Instead of treating each premiere as an isolated fashion moment, they build a visual world across photocalls, press events and carpets, giving fans another reference to identify and circulate with every appearance. During the current “Spider-Man” tour, that has included a vintage Giorgio Armani dress covered in silver cobwebs at the film's Rome premiere on June 23 and a $34.99 vintage Spider-Man T-shirt sourced on eBay for a Paris photocall two days later. The pair have simultaneously been promoting Christopher Nolan's “The Odyssey,” shifting between literal spider references and contemporary interpretations of Greek dress. But as increasingly recognizable references become a fixture of movie promotion, celebrity stylist Micaela Erlanger believes the most successful looks should not resemble costumes. Erlanger, whose clients include Lupita Nyong'o and Meryl Streep, prefers the term “meta dressing”: using colors, silhouettes and more discreet cultural references to connect an actor's wardrobe to a project without overwhelming the person wearing it. “For me, it hasn't always felt like it has to be that literal,” Erlanger said on the Glossy Podcast this week. “I like the idea of referencing a character, or referencing a film, a moment, a dialogue or a period in time, without it having to feel gimmicky or obvious.” Erlanger used that approach while styling Nyong'o, who plays Helen of Troy, for “The Odyssey” press tour. At the film's London premiere on July 6, Nyong'o wore a silver Christian Cowan gown with a relatively restrained silhouette from the front, but deep sculptural cutouts beneath the arms that revealed her figure from the side. Rather than reaching for an overtly Grecian chiffon dress, Erlanger wanted the look to communicate Helen's legendary beauty more indirectly. “She's playing Helen of Troy, the most beautiful woman in the world,” Erlanger said. “You don't need a lot of clothing or a whole lot of look when it's about who the woman wearing the dress is and how she stands on her own.” Erlanger had limited information when she began working on the wardrobe. Nolan is known for keeping his films private, while Nyong'o initially disclosed little beyond the identity of her character. Erlanger instead drew from Homer's poem, Greek mythology and her own interpretation of Helen. For an earlier New York appearance, Nyong'o wore a custom Sally LaPointe look with ostrich feathers. The idea was developed by Erlanger and Nyong'o as a reference to the story that Helen was born after Zeus took the form of a swan. “If you know, you know,” Erlanger said. “Lovers of the book and Greek mythology might be able to pick up on that.” The outfit still worked independently for audiences unfamiliar with the reference, which is central to Erlanger's distinction between meta dressing and simply recreating a film's costume. She applied the same thinking while styling Streep during the press tour for “The Devil Wears Prada 2.” At an April 12 event in Shanghai, Streep wore a cobalt-blue Saint Laurent military-inspired coat dress with oversized sunglasses, subtly recalling both Miranda Priestly and the original film's famous cerulean monologue. In the speech, Priestly describes cerulean military jackets supposedly shown by Yves Saint Laurent before the color filtered down through the fashion system. The collection described in the screenplay never actually existed, making Streep's coat what Erlanger called “a reference within a reference.” “If you were paying attention, you would pick up on these kinds of things,” she said. Social media has made such details increasingly valuable. An obscure reference decoded by fans can become a viral post, generating attention for the actor, stylist, designer and film simultaneously. It has also brought stylists themselves out from behind the scenes. Erlanger said their work now extends far beyond choosing attractive clothes, encompassing public-image management, brand exposure and the strategic positioning of clients. “We are responsible for shaping the public image of some of the biggest names in entertainment,” she said. “There's a whole business to all of it.”

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryJoin us for our second reading of The Golden Bough Chapter 2; The Priestly Kings. We even get into part of chapter 3; Sympathetic Magic, where we dive into the various cultures around the world throughout time and how they practiced their magic. Enjoy!====================

We speak with veteran radio personality and Live Host, Priestly! Plus The Triumphant Return of Questionable Gear Purchases!   https://www.vometer.com https://www.paulstefano.com http://www.dailyvo.com/ https://www.vocationconference.com/ https://www.jmcvoiceover.com/demo-production/ https://www.voiceactorwebsites.com/ https://www.audiopub.org/ https://globalvoiceacademy.com/ https://timpaige.lpages.co/podcast-demos/ https://www.voiceoverxtra.com/ https://www.kaybess.com https://www.vocationconference.com/ https://www.jamiemuffett.com/ https://www.bobbergen.com/ http://www.debbehirata.com/ https://lotasproductions.com/ https://www.vonorth.com/events/v-o-north-2019 https://tracylindley.com/ https://www.voiceoverxtra.com/ https://www.tremosley.com/ https://www.margueritegavin.com http://www.rexanderson.net https://www.soundandfurycasting.com/ https://www.amandarosesmith.com/ https://www.jeffreykafer.com/ https://heathercosta.com/ https://audiobookboom.com/ https://freeaudiobookcodes.com/ https://www.audiobook-voice-over.com/ https://www.avenshore.com/ https://www.highgravityproductions.com/ https://www.romanceaudiobooknarrator.com/ https://www.onevoiceconference.com/ https://www.gravyforthebrain.com https://www.high-score.co.uk/ https://www.natalienaudus.com/ https://www.thedeepvoiceguy.biz/ https://www.ctctalent.com/ http://www.nataliarosminati.com/ https://nadeemkhaled.com/  https://www.marajunot.com/ https://www.ajmckaycreative.com/ https://www.castvoices.com/ http://www.judyscheer.com/ https://www.nataliehitzel.com/ https://www.americanvoicepower.com/home.php https://www.onevoiceconference.com/ https://www.vocationconference.com/ https://ultimatevosurvivor.us.launchpad6.com/TheUltimateVOSurvivor/ https://centrance.com/portcaster/ https://www.vorep.net/ http://www.ariannaratner.com/ https://www.midatlanticvo.com/ https://drdialect.com/ https://www.hillaryhuber.com/ https://www.storylight.net/ https://www.marleyaudio.com/ https://voatlanta.me/ https://en-us.sennheiser.com/ https://www.joelfroomkinaudio.com/ https://voatlanta.me/ https://www.ahabtalent.com/ https://voice123.com/ https://www.onevoiceconference.com/event/one-voice-conference-usa-2021/ https://www.malonezone.com/ https://www.dareevoiceover.com/ https://www.homevoiceoverstudio.com/ https://www.danlenard.com/ https://www.joannepickard.co.uk/ www.belaircreative.net https://www.anneganguzza.com/ https://www.voboss.com/ https://www.stephanienemethparker.com/ https://www.andiavoiceover.com/ https://www.gregjakegibbins.com/ https://www.noveencrumbie.com/ https://www.michelleleevo.com/ https://landonbeachbooks.com/ https://scottbrick.net/ https://twinflamesstudios.com/ https://danereidmedia.com/ https://www.georgethe.tech https://www.scottchambersvo.com/ http://www.thevoicelikechocolate.com/ https://www.cheriebtay.com/ https://www.tawnyvoice.com/ https://hindenburg.com/ https://linacremedia.com/ https://www.voicesbynadia.com/ www.timbercreative.ca https://jenblom.com/ https://jeffgelder.com/ https://www.andrewlandervo.com/ https://7holdingsmedia.com/about https://roswellproaudio.com/ https://paulheitsch.com/ https://sparkvisionnow.com/about-us/ https://www.andrewbwehrlen.com/ https://www.amandastribling.com/ https://keraobryon.com/ https://nikkizakocs.com/ https://www.tnvoiceoverstudios.com/ https://www.christibowen.com/ https://justaskjimvo.studio/ https://www.linkedin.com/in/thomdowns-vo/ https://www.beckyvoiceover.com/ https://jackdanielvo.com/ https://mariewestbrook.com/ https://samphilyawvo.com/ https://iridescentacorn.com/ https://www.kaseyhottvo.com/ https://www.98online.com      

Join us as Jonathan Pennington preaches from Romans 15:14-21, exploring our calling to share the gospel and invite others into worship, witness, and faithful obedience. Through Jesus' perfect sacrifice and grace, God welcomes people from every nation into relationship with him.Scripture: Romans 15:14-21Pastor: Jonathan Pennington

Father explains that we receive the number and quality of vocations we deserve.

The long awaited podcast is finally here!After we aired Ep.110, Trent's horrific priestly visit with Mick Strange, Rod Diplock, Randy Thomas and Greg Baldwin, so many wanted to know what happened after. Trent joins us to give the full account of their "hacking allegation", what led up to it and how he got out of the Plymouth Brethren Christian Church. If you're still inside the church and wondering whether there's life on the other side, Trent's story is proof that there is.If you're not familiar with the Plymouth Brethren Christian Church, this conversation offers an honest look at the pressures members can face when they begin questioning the group.We read out an insider email that gives an account of the recent Universal Meetings that Lloyd Grimshaw proudly did a video of and another insider email on how they navigate their priestly visits. 13:16 The Hacking Accusation20:27 Recording the Priest Visit34:54 The Aftermath of Interrogation48:58 Avoiding Reasoning with Authority58:58 Maintaining Family Connections01:04:24 Using Motivation to Thrive01:13:18 Curiosity and Questioning: The Key to Growth01:24:56 Questioning the Cult: Recognizing Discrepancies01:31:50 Emails from Insiders01:39:21 Prayer Meetings and Dark Intentions01:59:56 The Call for Change02:04:56 A Commitment to TruthPlease sign petition here- https://www.change.org/maplecreek-rapidreliefteamGoFundMe link- https://gofund.me/c58b2bab3Link for Insiders- https://www.dropbox.com/scl/fi/cig5oswsu0e45tyzm6wof/45000-175.mp4?rlkey=n36rthk1c45w4uq6zwglo8tfk&st=tyik7b0e&dl=0Link to Podcast 110- https://youtu.be/0aut0TdcfC4Link to Fb post on Randy Thomas- https://www.facebook.com/share/p/1DFcfUyKrd/Link to transcript of Randy Thomas post- https://www.dropbox.com/scl/fi/j35skskilujt8dwae781w/Randy-Thomas-FB-Post.pdf?rlkey=w7lgnk8u0pujby7clhdb0ifc5&st=8ri5zayv&dl=0To share your story or be a guest on the show, email info.getalife@proton.meGet a Life Paypal donations -https://www.paypal.me/getalifepodcastGet a Life GoFundMe-https://gofund.me/614bcd06Olive Leaf Network- https://oliveleaf.network/Thinking of Leaving Pamphlet and resources - https://oliveleaf.network/resources/Link to Anchor/Spotify- https://open.spotify.com/show/4GhNv1hZp6tjfLyA4s6PMu?si=Gs5euyWpT4y7lOS8OTe4XAPreston Down Trust Decision-https://www.gov.uk/government/news/commission-publishes-report-on-the-preston-down-trustAberdeen incident- https://drive.google.com/file/d/1riImgAqwaqGwjYq6vRQIr4_jscJA0eQN/view?usp=drive_linkIf we walk in the light letters-https://drive.google.com/file/d/14WlgJladl1r95YGxW0FbZ0prYfjlg7FU/view?usp=sharingAdmin/Legal email address:stouffvillelegal-gal@protonmail.comOffice address:22 Braid BendStouffville ONL4A 1R7#plymouthbrethrenchristianchurch #pbcc #abuse #church #cult #religion #trauma #religioustrauma #sexualabuse #mindcontrol #brainwashing #conversation #exmembers #exposingtruth #expose #exposure #whistleblower #getalifepodcast #getalife #podcast #rules #strict #exclusivebrethren #brucehales #BruceHales #BDH #BruceDHales #UniversalBusinessTeam #UBT #RRT #RapidReliefTeam #Aberdeen #OneSchoolGlobal #OSG #johnhales #shutup #withdrawnfrom #worldly #excommunicate #assemblydeath #christiansect #christiancult #canadiancult #canadiansect #sect #worldwidesect #worldwidecult #cultescape #cultescapestory #bully #bullying #brokenfamily #awareness #cultescape #cultandculturepodcast #cultescapee #cultescapeer #cultescapeeinterview #askingforhelp #unispace

Study the daily lesson of Sefer HaMitzvos for day 153 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 141 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

In this third episode on the priestly office of Christ, we discuss Christ's priestly office in the state of exaltation.

Many people grow up around faith, attend church, and know about God. But there is a huge difference between knowing about Jesus and truly knowing Him personally.In this encouraging and heartfelt conversation, John Martin sits down with Richman Priestly to share a story of faith, family, and discovering the life-changing reality of a personal relationship with Jesus Christ.Richman grew up in a Christian home where the Bible, prayer, and the work of the Holy Spirit were a natural part of everyday life. Raised by parents who passionately pursued God, he was exposed from an early age to powerful examples of faith, worship, and hearing God's voice.Yet despite that strong foundation, Richman realized there comes a point when every person must encounter God for themselves.For him, that defining moment came during his freshman year of college.After changing his summer plans and attending a Christian discipleship program, Richman experienced a powerful encounter with the Holy Spirit during a worship service. As he worshiped, he felt overwhelmed by the presence and love of God in a way he had never experienced before.During that moment, God began revealing His purpose and calling over Richman's life.What started as a single encounter became the beginning of a deeper journey—one marked by intimacy with Jesus, a love for God's Word, and a passion to help others experience God for themselves.Throughout the conversation, Richman emphasizes that Christianity is not merely about religion, church attendance, or good behavior. At its core, it is about knowing Jesus personally.He points to the words of the Apostle Paul:“I count everything as loss compared to the surpassing value of knowing Christ Jesus.”For Richman, this has become the pursuit of his life.He also shares an important message for those carrying shame, guilt, brokenness, or feelings of unworthiness. No matter your background, your failures, or your past mistakes, Jesus is still pursuing you. His love is not reserved for perfect people—it is available to everyone willing to receive it.One of the most powerful themes discussed is the fear of the Lord—not fear rooted in terror, but a deep reverence and love for God that causes us to desire what He desires and turn away from what separates us from Him.Richman explains that true transformation happens when we begin to care about what God cares about and allow our hearts to become aligned with His.This conversation offers practical encouragement for anyone wanting to grow closer to God:Spend daily time in God's Word.Develop a personal prayer life.Get connected to a Christ-centered church.Surround yourself with believers who encourage and strengthen your faith.And most importantly, pursue a genuine relationship with Jesus.God is not looking for perfection.He is inviting you into relationship.You are loved.You are wanted.And no matter where you are today, Jesus is still calling you closer.What would change in your life if your greatest goal became simply knowing Jesus more deeply?Contact Richman Priestly:

A Holy Nation: Politics, Community, and a Priestly Kingdom by Fr. Kris Schmidt

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this second episode on the priestly office of Christ, we discuss the fruit of the redemption.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Homily for the 11th Sunday in Ordinary Time.

Study the daily lesson of Sefer HaMitzvos for day 129 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 128 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 126 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

This powerful exploration of Romans 15 challenges us to consider our role in God's grand mission. We discover Paul commending the Roman church for three remarkable qualities: they were full of goodness toward one another, filled with knowledge of God's truth, and able to instruct each other in wisdom. This presents a beautiful picture of what mature Christian community looks like - not dependent on leaders for every spiritual question, but equipped to counsel and encourage one another through life's challenges. The message reveals Paul's unique calling as a pioneer apostle, someone hardwired by God to lay foundations where Christ had never been named. What's striking is Paul's humility - he boasts only in what Christ accomplished through him, not in his own abilities. This leads us to a profound truth: God set Paul apart before he was born, transforming the chief persecutor of Christians into the greatest missionary the church has known. If God can radically redirect someone like Saul of Tarsus, He can work in any of our lives. The practical application becomes clear when we see Hope Church's mission efforts - nearly a million dollars given to local, national, and global ministries in just over four years. We're reminded that some are called to go as pioneers into new territory, while the rest of us are called to support, encourage, and send them with more than just thoughts and prayers. The harvest is ripe, and whether we're called to plant churches in unreached areas or to faithfully support those who do, we all have a part in God's mission to reach the world.**Detailed Notes**• **Context – Romans 15:14–21, 22–33**   – Paul is closing the letter, affirming the maturity of the Roman church and explaining his ministry calling and travel plans.   – The sermon framed two big sections: (1) Practical church life, (2) Partnership in mission.---### I. A Mature Church (v.14)1. **Full of goodness**    – Uprightness of heart and life; gracious toward one another.  2. **Filled with knowledge**    – Deep, growing understanding of the faith (grace + truth).  3. **Able to instruct one another**    – Mutual counsel, not clergy‑only; Col 3:12–17 – teaching, admonishing, worshiping together.    – Sunday gatherings align us for mission; the church body does the “work of ministry” all week.---### II. Paul the Priest (v.15–16)• “Priestly service of the gospel” – not Old Testament sacrifice, but **offering Gentile converts to God**.  • Every believer is part of a **“royal priesthood”** (1 Pet 2:9): servants of the King who bring people to Him.---### III. Paul the Preacher (v.17–19)• Paul “proud” only in what **Christ accomplished through him**.  • Ministry must be:   – Empowered by the **Spirit**, not human skill alone.   – Dependent: “In him we live and move and have our being” (Acts 17:28).  • Hudson Taylor: “God's will done God's way brings God's provision.”   – Faith often feels impossible → difficult → done.---### IV. Paul the Pioneer (v.20–21)• Ambition: preach **where Christ is not named**, lay new foundations, then move on.  • God had **set Paul apart before he was born** (Gal 1:15–16), transforming a persecutor into an apostle.  • Some believers are similarly marked for pioneering ministry; they are miserable doing anything else.---### V. Partnership in Mission (v.22–33)• Paul longs to see Rome, then go to Spain, expecting their **help on his journey** (support).  • Model of **local → national → global** mission:   – Local ministries (kids, recovery, crisis pregnancy, etc.).   – National church planting.   – Global works (schools, long‑term missionaries).  • The “5%” go; the “95%” **strive with them** in prayer, practical care, and financial support.---## Practical Applications1. **Grow into maturity**    – Pursue goodness, biblical knowledge, and the ability to counsel others. Join and contribute to a group.  2. **Own your priesthood**    – See people you share Christ with as your “offering” to God. Pray for one person to pursue this week.  3. **Rely on the Spirit**    – Before serving, consciously ask the Spirit to lead; reject self‑reliance.  4. **Discern your calling**    – If you feel “marked” for ministry or missions, don't ignore the burn; seek wise counsel and take next steps.  5. **Support those who go**    – Pray by name for missionaries; give sacrificially; look for “root beer”–type ways to encourage them.---## Discussion Questions1. Which of Paul's three commendations (goodness, knowledge, ability to instruct) do you see most and least in your own life?  2. How does viewing yourself as part of a “royal priesthood” change your view of everyday life and work?  3. Where have you been tempted to rely on your own ability instead of the Holy Spirit? What might dependence look like this week?  4. Do you sense any specific calling from God (vocational ministry, missions, church planting, or something else)? How are you responding?  5. As a group, what concrete step can you take to better partner with those “on the field” locally, nationally, or globally?

In this second episode on the work and office of Christ, we begin our discussion on the priestly office of Christ.

Wednesday of the Eighth Week in Ordinary Time. On the 26th anniversary of his ordination to the priesthood, Father Dave muses on how today's readings highlight humility. We are to serve one another and not point to ourselves while living out our faith. Preached at St. Paul the Apostle Church, New York City, NY on 05-27-26

In the longest parsha in the Torah by verses, we continue to read about the Levite families and their responsibilities, we learn about the three tiers of the Nation's encampment, the laws of a suspected adulteress, the laws of the Nazir, the Priestly blessings, and we read a very wordy account of the gifts of […]

In the longest parsha in the Torah by verses, we continue to read about the Levite families and their responsibilities, we learn about the three tiers of the Nation's encampment, the laws of a suspected adulteress, the laws of the Nazir, the Priestly blessings, and we read a very wordy account of the gifts of the tribal leaders during the weeks following the Tabernacle's inauguration.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Worthy godparents, conversionism, death penalty and more on Called to Communion with Dr. David Anders.

In the original “The Devil Wears Prada,” a hapless Andrea Sachs stumbles into the office of Miranda Priestly, the exacting editor of Runway magazine and a titan of the fashion world. The film, released in 2006, was adapted from a novel by the former Vogue staffer Lauren Weisberger, and it spun the glamour of the industry into a crowd-pleasing confection for the big screen. Two decades later, the atmosphere of its sequel is darker. On this episode of Critics at Large, Vinson Cunningham, Naomi Fry, and Alexandra Schwartz discuss the reality-inflected elements of the new film, which finds Priestly and her team chasing clicks and catering to the whims of billionaires who might solve Runway's financial woes. The question of billionaire influence was also present at this year's Met Gala. The event's lead sponsors were the Amazon founder Jeff Bezos and his wife, Lauren Sánchez Bezos, who reportedly donated ten million dollars to become honorary co-chairs. Attendees paid a hundred thousand dollars just to get in the door. Why, the hosts ask, does the gala still matter to the average fashion enthusiast? “It's the one time where, divorced from utility and other reasons, it's O.K. to just look at fashion,” Cunningham says. “I tend to defend our opportunities to just look at things that provoke pleasure.” Read, watch, and listen with the critics:The 2026 Met Gala“The Devil Wears Prada” (2006)“The Devil Wears Prada 2” (2026)“Guys Are Wearing Slutty Little Reading Glasses Now” (GQ)New episodes drop every Thursday. Follow Critics at Large wherever you get your podcasts.Critics at Large is a weekly discussion from The New Yorker which explores the latest trends in books, television, film, and more. Join us every Thursday as we make unexpected connections between classic texts and pop culture. Learn about your ad choices: dovetail.prx.org/ad-choices

If I were to ask you who it is that's responsible for making the world holy most of you would respond your priest or your minister or someone who works for the church.  While this may be true, what's the place for a businessperson or working professional or stay at home mom or even grandparents for that matter?  In his letters to priest from 1996, Pope John Paul II makes a compelling case for the special way that people can make the world holy too.

Send us Fan MailDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

What does a tent in the wilderness have to do with your Sunday worship? Dr. Avram Shannon unpacks the Tabernacle's sacred architecture, priestly ritual, and sacrificial symbolism tracing the ancient roots of atonement through Exodus and Leviticus, revealing how these covenant practices still pulse at the heart of the Saints today.YOUTUBE: https://youtu.be/xV0nTO5y71MFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 1 - Dr. Avram Shannon03:01 Why Leviticus matters: Order, holiness and finding God in structure08:21 Come, Follow Me Manual09:45 Building the Tabernacle as God's dwelling place among His people14:18 What was the Tabernacle made of?19:56 Sister Sharon Eubank: Temples as the greatest offerings from the wilderness24:48 Golden earrings, Golden Calf: Giving to idols35:00 Inside the Tabernacle39:57 The Ark of the Covenant and the Mercy Seat45:16 Temple recommends and guardians49:00 The clothing of the High Priest57:21 Why does God need a place?1:06:21 Atonement as Priestly, and a sacrificial word–kafarThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Fr. Mike reflects on the prayer of Jesus before his sacrifice, where he not only prays for all his disciples but for us as well. We also dive into Christ's trial with Pilate, and how the actions of the Jews are much like ours today. Today's readings are John 16-18 and Proverbs 6:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode of Pray the Word on Leviticus 14:1–3, David Platt emphasizes our call to minister to those who are hurting, shamed, or excluded.Explore more content from Radical.

Fr. Mike explains how the holy garments for priests described in Exodus 27-28, are intentionally designed to glorify God and highlight his beauty. He also gives us an insight into the heart of the priesthood. We read today from Exodus 27-28, Leviticus 20, and Psalm 119: 57-120. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.