Podcasts about Priestly

Sunday, March 15, 2025

On this episode of JSS we give a grand welcome to our newest team member, Priestly!!! Tune in to hear the Morning Boy's welcome an old friend and new coworker to the staff.

Study Guide The Mishna discusses the classification of the various meal offerings based on their components, examining which offerings require both oil and frankincense, which require only one of them, and which require neither. To clarify the source of these laws, the Gemara cites a braita that derives the various cases where oil, frankincense, or both are excluded from the verses concerning the Omer offering (the meal offering of the first fruits). During the analysis of the braita, the Gemara analyzes the choice of exclusions and questions why the Midrash focused specifically on the cases mentioned in the braita rather than excluding the law of the Priestly meal offering (minchat kohanim) instead. The Mishna rules that one who adds both oil and frankincense to a sinner's meal offering transgresses two negative prohibitions. However, there is a difference between adding oil and frankincense. If one adds oil, the offering is disqualified as it cannot be removed, but if one adds frankincense, it is not disqualified as it can be removed. Rav bar Rav Huna asks about frankincense that is crushed into small pieces that cannot be removed: is the offering disqualified, as it would be with oil, or is the issue with oil specifically that it is absorbed, whereas this frankincense is not absorbed into the mincha? Three attempts are brought to answer the question. After rejecting the first two, the third leads to the conclusion that it is disqualified.

Study Guide The Mishna discusses the classification of the various meal offerings based on their components, examining which offerings require both oil and frankincense, which require only one of them, and which require neither. To clarify the source of these laws, the Gemara cites a braita that derives the various cases where oil, frankincense, or both are excluded from the verses concerning the Omer offering (the meal offering of the first fruits). During the analysis of the braita, the Gemara analyzes the choice of exclusions and questions why the Midrash focused specifically on the cases mentioned in the braita rather than excluding the law of the Priestly meal offering (minchat kohanim) instead. The Mishna rules that one who adds both oil and frankincense to a sinner's meal offering transgresses two negative prohibitions. However, there is a difference between adding oil and frankincense. If one adds oil, the offering is disqualified as it cannot be removed, but if one adds frankincense, it is not disqualified as it can be removed. Rav bar Rav Huna asks about frankincense that is crushed into small pieces that cannot be removed: is the offering disqualified, as it would be with oil, or is the issue with oil specifically that it is absorbed, whereas this frankincense is not absorbed into the mincha? Three attempts are brought to answer the question. After rejecting the first two, the third leads to the conclusion that it is disqualified.

Phil Schafer shares in our series, Exodus. This week we are in Exodus 28 + 39, and we learn about the priestly garments, what they signify, and why this is impactful.

Wherever there is heresy, immorality is always attached.Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

In this episode, we have the pleasure of speaking with Som Priestly, Head of Multi-Asset Solutions at T. Rowe Price. Som discusses their approach to market positioning, emphasizing the importance of being both realistic and diversified, particularly when investing across the artificial intelligence theme. He highlights potential shifts in the firm's AI thesis, including the pace of innovation and broader corporate adoption of AI technologies. Som also shares insights on portfolio structuring, noting their strategic overweight in high-yield credit and their recent adjustments, including reducing precious metal exposure while increasing investments in small-cap stocks and emerging markets. He expresses cautious optimism about inflation and discusses the team's ongoing efforts to align portfolio views and identify opportunities across various market scenarios.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe shares a profound insight on Parshas Tetzaveh, inspired by a D'var Torah from Rabbi Blachman (Jerusalem). The Parsha describes the High Priest's vestments twice mentioning the names of the 12 tribes: once on the Choshen (breastplate) with individual stones over the heart, and again on the Avnei Shoham (shoulder stones of remembrance). Why the duplication? The sages explain it as a model for every Jew, especially the Kohen: the heart must first hold deep love and concern for every fellow Jew (as exemplified by Aharon, the ultimate lover and pursuer of peace – ohev shalom v'rodef shalom), feeling their pain and joy internally. But love alone is insufficient; the shoulders must carry their burdens – sharing grief, challenges, and responsibilities as one's own ("you're my brother, you ain't heavy").Rabbi Wolbe illustrates this with stories: Aharon reconciling disputants through empathy; Reb Chaim Shmulevitz's Yom Kippur teaching that one who hasn't lost sleep over the Jewish people's spiritual/physical plight has no business praying; feeling Hashem's "pain" over estranged children; carrying joy (dancing alone for a distant student's wedding); and practical empathy (e.g., yellow ribbons for hostages as reminders to feel others' pain). He stresses avoiding desensitization in a news-saturated world, pursuing peace without quarrels (a Kohen in conflict couldn't serve), and living beyond oneself – feeling others' burdens while maintaining joy (as the Shechinah rests only in simcha). The episode ends with a discussion on positive communication (e.g., the Still Face experiment, praise boosting performance) and responding to children's needs through listening rather than waiting for tantrums._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on February 27, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Parsha, #Tetzaveh, #Choshen, #Shoham, #Aharon, #Shalom, #CarryTheBurden, #KlalYisrael, #PursuePeace, #Empathy, #OneNationOneSoul, #JewishUnity ★ Support this podcast ★

7 takeaways from this study The primary purpose of Israel’s Tabernacle is God's presence among His people — not merely a system for managing sin. Obedience matters more than ritual offerings. Genuine devotion cannot be substituted by outward sacrifices. Rebuilding walls of Jerusalem parallels spiritual restoration (community, family, self). Protect what's inside, and evaluate what you allow in. Boundaries and discernment are essential to guard spiritual life and community health. True renewal is inward. The new covenant promise of a new heart and Spirit as the basis for lasting transformation. Historical context of Esther, Ezra and Nehemiah shows God working through imperfect people and situations to fulfill His purposes. Zion and God's dwelling are ultimately God's work. Holiness comes from His presence and Spirit, not merely human institutions or appearances. As we prepare for Purim and read passages for Shabbat Zachor 1Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11 (Sabbath of Remembrance of what Amalek did to Israel), we focus on the Tabernacle's purpose, the dangers of substituting ritual for obedience, the prophetic promise of inward renewal, and the practical task of rebuilding walls — in community and in the heart. The books of Exodus, Esther, Ezra and Nehemiah provide historical context and spiritual application for believers who want God's presence to be the center of life. “God with us” — foreshadowed in the Tabernacle, brought to life in Messiah Yeshua (Christ Jesus). Why the Tabernacle? Throughout the study we return to a core corrective: the tabernacle's primary purpose is to house God's presence, not simply to manage sin. The tabernacle and temple signify that the Creator dwells among His people. Moses' request, “Show me Your glory” (Exodus 33), captures this longing: what Israel really desires is the presence of the One who goes with them. The Hebrew notion of כָּבוֹד kavod — “glory” or, literally, “heaviness” — points to the manifest presence of God that makes a people heavy, significant, and recognizable among the nations. When the presence departs, the reality is Ichabod (“the glory has departed,” 1Samuel 4:21). Heaven’s kavod departing the Tabernacle is also called the “abomination of desolation” (Daniel 11:31; 12:11; Matthew 24:15; Mark 13:14). Some assume the Tabernacle merely regulated sin — sacrifice as transaction — and that with Messiah these structures became obsolete. The Bible lesson, rather, is ritual without the presence of God is empty. The pattern of festivals — Passover, Yom Kippur, Sukkot — points to a relationship centered on the Mediator and on deliverance, not merely on a mechanical sacrificial system. Passover inaugurates deliverance; Yom Kippur mediates restoration through the high priest; Sukkot celebrates dwelling with God. These feast-days frame a rhythm of presence and renewal rather than a formulaic checklist. Obedience over sacrifice: Lessons from Samuel and Saul The narrative of King Saul and Samuel teaches a crucial moral principle: obedience is better than sacrifice (1Samuel 15:22). Prophet Samuel's rebuke after Saul spared Amalek king Agag and the best animals under the pretext of offering them as sacrifices. One lesson from this is a sacrifice should be something that is actually yours. Devotion must be genuine and owned, not stolen or secondhand. The Hebrew term חָרָם haram and its verbal form harim denote things “devoted” — sometimes to the LORD and sometimes to destruction. Items devoted to destruction cannot be redeemed by substitution. The Jericho example shows that what is set apart by divine command resists human substitution. Aaron and the golden calf exemplify how sacred tools and artisanship meant for the tabernacle were perversely redirected. The episode shows that aesthetics and ritual can be misapplied; crafting beautiful things does not guarantee divine approval if their object is a false center. The text emphasizes accountability: you cannot cover disobedience with external offerings. Aaron's example and the later sons Nadab and Abihu offering “strange fire” (Leviticus 10) — an illustration that parents' compromises influence their offspring. Leaders and fathers should heed how their actions form the next generation. Heavens festivals: Mediation and bookends of deliverance Key festivals of the Bible are bookends in Israel's annual spiritual life. Passover and Yom Kippur present parallel roles of a mediator whose work secures deliverance and atonement. Passover's blood on the doorframe spared households from death; Yom Kippur's high priestly actions mediate atonement for the community. The festivals frame a trajectory from slavery to rest, from exile to dwelling with God. Sukkot pictures the land of rest where the Creator will set His name. This cycle invites us to see the tabernacle and temple as ongoing signposts toward God's dwelling among His people. Esther in the Persian context Esther's historical setting is Persia under Ahasuerus/Xerxes (roughly mid-5th century B.C.). Esther is thought to follow soon after the restoration work of Ezra and Nehemiah. Esther records Jewish life in the Persian court and the precarious state of Jews in exile; Ezra and Nehemiah chronicle the return and the rebuilding enterprise. While some returnees were back in the land, others remained dispersed across the Persian empire. The book of Esther is timely as Purim approaches and as it overlaps the larger narrative of restoration after exile. Rebuilding walls isn’t just for ancient cities Nehemiah's journal reveals a small, determined group rebuilding Jerusalem's walls under constant threat. The repeated detail that many rebuilt “as far as in front of his house” stresses that rebuilding was local and personal. Walls protect community boundaries and homes; they distinguish inside from outside. Rebuilding walls therefore becomes a concrete image for spiritual and communal restoration. It’s analogous to personal boundaries: Walls serve as force multipliers by enabling one person or a small group to hold off greater external pressures. Rebuilding one's family walls — restoring moral and spiritual boundaries inside the household — proves as vital as the city wall. The practical applications include discernment about what to admit into family life, intentional boundaries in relationships, and spiritual vigilance. Aliyah and the upward pull toward God's dwelling Biblical geography is focused on the directive to “go up” — עֲלִיָּה aliyah — toward the dwelling place of the Holy One. Whether in Galilee or the Negev, the spiritual aim points to Jerusalem where God's name dwells. The liturgical and physical act of ascent parallels spiritual ascent: moving toward the center where God's presence resides. Boundaries, ‘foreign’ wives & community identity The census and the question about foreign wives in Nehemiah expose tensions about identity and purity after exile. There are distinctions in Scripture between sojourners who embrace Israel's God (e.g., “Your God is my God,” Ruth 1:16) and “foreign” wives brought in via political marriages who often imported foreign deities and practices (as with Solomon, 1Kings 11:4–6). The concern during the restoration period focused on wives who introduced foreign cult practice and morally compromised the community's covenantal life, not on genuine converts. This is a warning against syncretism and about how cultural practices can redefine communal priorities. That calls for a careful balance: hospitality and inclusion for those who embrace Israel's covenant, and discernment against practices that would erode the community's spiritual center. Borders of the Promised Land: How big? Promised to whom? Biblical descriptions of Israel's borders — Genesis 15:18–21, Exodus 23:31, Deuteronomy 11:24, Joshua 1:3–4, Numbers 34:1–12, and Ezekiel 47:13–20 — vary in scope and purpose. “The river” references often point to the Euphrates River. Interpretations of these passages have varied over the centuries. Earth church fathers often allegorized these descriptions and transferred their fulfillment to the global work of Christianity. And controversy has arisen in recent months as prominent public voices have challenged the view that the establishment of the modern state of Israel in 1948 was an outgrowth of these prophecies. The borders of Genesis 15 range over a wide region, encompassing modern-day Israel, Jordan, Lebanon, Syria and (depending on interpretation of Euphrates and “river of Egypt”) parts of Egypt and Iraq. Yet the borders given for ancient Israel to occupy after the exodus in Numbers 34 resemble the outline of modern Israel. Prophetic texts like Ezekiel and Revelation expand the vision of the dwelling place beyond ancient or modern Jerusalem to a giant area and even beyond Earth’s atmosphere (Revelation 21:15-16). The foretold “third temple” (Ezekiel 40–48) and the New Jerusalem (Revelation 21–22) are grand visions of God's dwelling among humanity. Ezekiel’s temple would require major earthmoving (Zechariah 14) far beyond the footprint of Jerusalem today. The New Jerusalem pictures a realm that spans heaven and earth — a dwelling place that offers vertical connection (the 1,500-mile height would extend beyond the atmosphere, Revelation 21:15–16) and horizontal presence (the 1,500-mile length and width would span much of the Middle East, hence, dwelling in the midst of many peoples). The city imagery communicates God's intimate settlement with His people and the restoration of creation's intended order. This illustrates a common feature in Scripture, the merism. It’s the term for a pair of words like “heaven and earth” functions as a biblical figure of speech to describe totality. Is modern Israel really an act of Heaven? When critics dismiss modern Israel because of variegated human origins (atheist communist founders) or moral failures (e.g., Tel Aviv pride parades), Ezekiel 36 to correct the charge. Ezekiel 36:16–23 clarifies that God acts “not for your sake” but “for My holy name's sake” to vindicate His reputation among the nations. Ezekiel 36:24–28 promise gathering, cleansing, and a renewed heart: “I will give you a new heart and put a new spirit within you. I will put My Spirit within you and cause you to walk in My statutes.” (Ezekiel 36:26–27 NASB95). God's work focuses on His covenantal purposes and on restoring relationship, not on human merit. Ezekiel rebuts the modern polemic against modern Israel being prophetic because it’s not Zion-like. God's purposes transcend human failures. The LORD preserves and restores for the vindication of His name, and He can work through flawed human histories to fulfill covenant promises. This is consistent with biblical patterns where God chooses unexpected instruments — second- or late-borns (Isaac vs. Ishmael, Joseph vs. Reuben, David vs. Eliab), humble vessels, and historically diabolical Gentile “messiahs” (e.g., Cyrus in Isaiah) — to accomplish redemption. The new covenant, Messiah & Spirit Ezekiel's and Jeremiah's new covenant prophecies (Ezekiel 36:25–27; Jeremiah 31:31–34) foreshadow the fulfillment of Zion: The Messiah inaugurates the new covenant at Passover (“This is the blood of the new covenant”). The final discourse of Yeshua (Jesus) John 13–17 and Paul's teaching in Romans 8 illustrate how Messiah and Spirit cooperate to enable Torah-observant life from the inside out. The study argues that legal adherence without Spirit-led renewal produces brittle religiosity; the Spirit empowers obedience and life transformation. Practical spiritual disciplines: Filtering thoughts and guarding the heart A vivid practical principle is in Paul's exhortation to “take every thought captive” and bring it into submission to Messiah's teaching (2Corinthians 10:5). Priestly consecration imagery — ear, thumb, toe — to stress hearing (שְׁמַע shema), doing (עָשָׂה asah), and walking (הָלַךְ halach). These form a triad: listen, act, and walk. Believers need filters — discernment practices, boundaries, and spiritual disciplines — to protect their families and communities from corrosive influences. Call to rebuild and fortify We believers must be attentive to build or rebuild appropriate (not cold-heartedly exclusionary) barriers around our communities, families and interior lives. We must orient ourselves around God's presence more than ritual forms, choose obedience over merely cosmetic offerings, reestablish boundaries that protect what belongs inside and welcome the Spirit's transforming work promised in Ezekiel 36 and Jeremiah 31. Be intentional: Rebuild your walls, train your children by example, filter thoughts and actions with spiritual disciplines, and pursue aliyah of the heart — ascent toward the dwelling place of God. Trust that God, not human perfection, makes Zion. Scripture and history show that God acts through imperfect people to restore His dwelling in the midst of the nations. 1 Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11The post From captivity to new covenant: Ezra, Nehemiah, Esther and the how of return (Exodus 33; Ezekiel 36) appeared first on Hallel Fellowship.

Are you a priest or discerning a vocation to the priesthood or know somebody who is discerning? Then this is the book for you—“Distributed Like Bread” (pre-order for release at 3.2.26) https://ignatius.com/distributed-like-bread-dlbp/?searchid=0&search_query=distributed Hans Urs von Balthasar is well known for his great contributions to theology, but few know of his practical thoughts on priesthood and discernment. Therefore, in today's episode, Dr. Jonathan Ciraulo and Andrew Petiprin discuss Fr. Balthasar and how he integrated his scholarly life and his priestly vocation. Dr. Ciraulo points out that Fr. Balthasar never received any formal education in theology beyond his time at the seminar and he sought to remain a student chaplain instead of an academic position. This kept him grounded in his theology and uniquely fit to guide priests and those in the process of discernment. Dr. Ciraulo highlights Fr. Balthasar's humility, his intellectual curiosity, and his openness to God. They also discuss Balthasar's thoughts on priestly celibacy and donatism—the heresy that claims that validity of the sacraments depends on the virtue of the priest. This insightful discussion and corresponding book “Distributed Like Bread” will truly help give all people a greater appreciation for this supernatural vocation. SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal  

LEVITICUS 13 — PRIESTLY INSPECTION, UNCLEANNESS, AND HOLINESS GOVERNANCETeachers: Kerry & Karen BattleAhava ~ Love AssemblyThis Torah class covers Leviticus Chapter 13, one of the most misread and mishandled chapters in Scripture.Leviticus 13 is not medicine.It is not stigma.It is not guilt assignment.It is priestly inspection law governing status, restraint, and covenant order for a nation living near the Presence of Yahuah.This chapter establishes how uncleanness is identified, contained, and governed without accusation, without speculation, and without religious abuse.WHAT WE COVER IN THIS MESSAGE1. Inspection Without AssumptionLeviticus 13:1–3Affliction is brought under priestly authority, not privately interpreted.The priest inspects visible signs only and is forbidden to assign cause or guilt.2. Restraint, Waiting, and Lawful ProcessLeviticus 13:4–6Time is part of Torah judgment.Waiting is obedience.Immediate declaration is forbidden when evidence is incomplete.3. Spread Determines StatusLeviticus 13:7–8Uncleanness is determined by progression, not first appearance.Lawful declaration protects the camp.4. Accurate Judgment Protects the InnocentLeviticus 13:9–17Torah guards against false condemnation and false clearance.Calling clean unclean is oppression.Calling unclean clean is rebellion.5. Distinguishing Injury from CorruptionLeviticus 13:18–28Not every wound is plague.The priest discerns disturbance versus spread through evidence and time.6. Visible Conditions Still Require OrderLeviticus 13:29–37Visibility does not remove restraint.Inspection and reinspection preserve holiness.7. Torah Explicitly Protects the InnocentLeviticus 13:38–39Some bright spots are declared clean.Holiness is not paranoia.8. Natural Conditions Are Not CondemnedLeviticus 13:40–44Baldness itself is not uncleanness.Torah separates natural condition from corruption.9. Uncleanness Can Spread Beyond the BodyLeviticus 13:47–59Garments can carry contamination.Holiness is environmental.Containment protects the camp.10. Tsaraʿath as Judgment in ScriptureNumbers 12 | 2 Kings 5 | 2 Chronicles 26Scripture confirms Yahuah may strike as judgment in rebellion or presumption.Priests are never authorized to assign guilt.Inspection governs status. Judgment belongs to Yahuah.11. Messiah and the Restoration of Clean StatusMatthew 8:2–4 | Malachi 4:2Messiah cleanses the leper and restores lawful access.Torah authority remains intact.Healing is covenant mercy, not lawlessness.WHY THIS MESSAGE MATTERS• Uncleanness is status, not automatic sin• Priests are forbidden to speculate or accuse• Restraint is obedience• Judgment belongs to Yahuah• Holiness requires order• Restoration remains possibleLeviticus 13 teaches how a holy nation survives without fear, shame, or disorder.SCRIPTURE REFERENCES FOR STUDYLeviticus 13Leviticus 10Numbers 5 • Numbers 12Deuteronomy 17 • Deuteronomy 282 Kings 52 Chronicles 26JobHabakkuk 2Haggai 2Matthew 8Malachi 4Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDLeviticus 13 is not about fear.It is about order.The priest inspects.The camp is protected.Judgment belongs to Yahuah.Restoration is made possible through Messiah.Final Heart Check:When uncleanness appears, will you submit to Torah order and restrain your mouth, or will you rush to assign guilt where Yahuah has not spoken?

Fr. Mike explains how the holy garments for priests described in Exodus 27-28, are intentionally designed to glorify God and highlight his beauty. He also gives us an insight into the heart of the priesthood. We read today from Exodus 27-28, Leviticus 20, and Psalm 119: 57-120. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Ask Joni a question here! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

SCRIPTURE - Romans 15:14-21SERIES - Romans: Righteousness By FaithSPEAKER - Pastor Cory Taylor

In this episode of Deuteronomy, we will travel back in time to see how the priests ran the show in their temple, and how the Maccabees changed everything Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

Brilliant Belfast born contemporary artist Dameon Priestly joins Rich Wilson for another fantastic chat about art, fashion, growing up in the troubles and the importance of being true to yourself. Hosted on Acast. See acast.com/privacy for more information.

1/20/26 - Fr. Joseph Duffy shares a candid and personal account of how God led him to the Catholic priesthood and the Priestly Fraternity of Saint Peter. Raised in a devout Catholic family in Massachusetts and educated at a small Catholic school run by the Slaves of the Immaculate Heart of Mary, Fr. Duffy reflects on the formative years that quietly shaped his faith. He speaks honestly about the tension he experienced for years—imagining life as a husband and father while sensing a deeper call to the priesthood—and the unmistakable moment when God made His will clear. Now serving as Parochial Vicar at Corpus Christi Chapel in Naples, Florida, Fr. Duffy offers thoughtful, hard-won advice to anyone struggling with vocational discernment, sharing what helped him listen, wait, and finally say yes to the path God had prepared for him.

LEVITICUS 10 — UNAUTHORIZED FIRE, SOBRIETY, AND PRIESTLY DISCERNMENT (PART 2)“Surviving Near Holy Fire After Judgment”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis Torah class continues Leviticus 10, following the judgment of Nadab and Abihu and the establishment of accountability after Yahuah revealed His accepted standard in Leviticus 9.In Part 1, we examined unauthorized fire, immediate judgment, Aaron's silence, and why grief did not override obedience.Leviticus 10 now moves from judgment to instruction for survival.This portion of the chapter establishes how priests are to remain alive, discerning, and faithful in the presence of holy fire.This is not emotional teaching.This is covenant instruction.WHAT WE COVER IN THIS MESSAGE1. Sobriety and Discernment Before YahuahLeviticus 10:8–11Yahuah speaks directly to Aaron and commands sobriety. This instruction is not about lifestyle control but about preserving discernment. Near holy fire, impaired judgment is deadly. Priests must be able to distinguish between the qadosh and the common and teach Israel accurately.2. Service Continues After JudgmentLeviticus 10:12–15Priestly service does not stop because judgment was severe. Obedience continues with greater restraint. Covenant order is preserved even when leadership has suffered loss.3. Rebuke, Discernment, and RestraintLeviticus 10:16–20Moses rebukes Aaron for deviation, because leadership must always be examined. Aaron's explanation is accepted because restraint is not rebellion. Presumption adds action without command. Wisdom withholds action out of fear of Yahuah.WHY THIS MESSAGE MATTERSDiscernment is required near holinessSobriety preserves lifeLeadership remains accountableRestraint is honoredPresumption is judgedCovenant order is protectedLeviticus 10 teaches that survival near holy fire requires discipline, clarity, and fear of Yahuah, not enthusiasm or impulse.SCRIPTURE REFERENCES FOR STUDYLeviticus 9–10Exodus 40Deuteronomy 4 • Deuteronomy 12Numbers 15 • Numbers 20Ezekiel 9 • Ezekiel 24Malachi 21 Samuel 24Proverbs 23Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDYahuah reveals His standard.Judgment enforces it.Discernment preserves life.Restraint protects the altar.Leviticus 10 governs how priests survive after accountability has been revealed.Final Heart Check:Now that judgment has already fallen, will your response show discernment, restraint, and fear of Yahuah, or will it presume upon access?

Why was Aaron chosen to be the first High Priest? Rabbis Lebovitz and Feinstein explore the qualities and moments that elevated Aaron and that can elevate ourselves.For more information about Valley Beth Shalom, please visit www.VBS.org. Please LIKE this video and SHARE it with your friends and loved ones.

LEVITICUS 10 — YAHUAH'S FIRE, PRIESTLY RESTRAINT, AND ACCOUNTABILITY AFTER REVELATION“Authorized Worship, Discernment, and Survival Near the Fire”Teacher: Kerry BattleAhava ~ Love AssemblyThis message continues the Torah teaching sequence following Leviticus 9, where authorized fire came from before Yahuah and His standard for acceptable worship was revealed.Leviticus 10 moves from approval to accountability.This chapter establishes:Who defines acceptable worshipHow priests must respond after revelationHow leadership is judged when failure occursThis is not emotional teaching.This is covenant instruction.WHAT WE COVER IN THIS MESSAGE1. Unauthorized Fire After the Standard Is RevealedLeviticus 10:1–2Nadab and Abihu act without command after Yahuah has already revealed authorized fire. This section establishes that silence from Yahuah is not permission and that innovation at the altar becomes rebellion once the standard is known. Proximity increases accountability, not protection.2. Yahuah Is Qadosh and Judgment Is ImmediateLeviticus 10:2–3Fire comes from before Yahuah and consumes the disobedient priests. Aaron's silence is recorded as submission, not weakness. This section explains why restraint and fear of Yahuah preserve life when judgment is righteous.3. Grief Does Not Override Covenant AssignmentLeviticus 10:4–7Aaron and his remaining sons are commanded to remain at their post. Personal loss does not suspend priestly responsibility. Covenant order is protected even when judgment is painful.4. Sobriety and Discernment at the AltarLeviticus 10:8–11Yahuah speaks directly to Aaron and establishes sobriety as a requirement for discernment. This section explains that sobriety is about clarity and distinction, not control, and why impaired judgment is deadly near holy fire.5. Service Continues After JudgmentLeviticus 10:12–15Priestly service does not collapse after failure. Order continues with greater restraint, discipline, and fear of Yahuah.6. Rebuke, Discernment, and RestraintLeviticus 10:16–20Moses rebukes Aaron because deviation must be examined. Aaron's explanation is accepted because restraint is not rebellion. This section establishes the difference between presumption and wisdom.WHY THIS MESSAGE MATTERSAuthority is establishedWorship is regulatedLeadership is judgedPresumption is exposedRestraint is honoredCovenant order is enforcedLeviticus 10 teaches that worship without obedience is dangerous and leadership without discernment invites judgment.SCRIPTURE REFERENCES FOR STUDYLeviticus 9–10 • Exodus 40Deuteronomy 4 • Deuteronomy 12Numbers 15 • Numbers 20Ezekiel 9 • Ezekiel 24Malachi 21 Samuel 16 • 1 Samuel 24Job 40Psalms 46Hebrews 12Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah, no religion, no tradition, no compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDYahuah reveals His standard.Fire enforces it.Silence can preserve life.Restraint protects the altar.Leviticus 10 regulates life near holy fire.Final Heart Check:Now that the standard has been revealed, will your response honor Yahuah, or presume upon access?

Listen to a message from Keith Dionise about "Ecclesia: From Dead to Dwelling Place; A Priestly Family" on January 4th, 2026.

SermonPsalm 110December 21, 2025

Held on December 20 2025. Sermon by Rev Lori Walton. The post Sermon for the Priestly Ordination of Ingrid Jacobson appeared first on St. James' Episcopal Church Fremont California.

Ever wonder what is the significance of the priest's vestments? In this episode, Fr. Fessio explains what these vestments are and symbolism behind them.

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: Mary, Lineage, and the Legitimacy of the MessiahSummary: This teaching explores Mary's Jewish lineage, priestly and royal connections, and how God fulfilled His covenant promises through adversity to establish the legitimacy of Jesus as heir to David's throne.Approximate Lesson Outline:00:00 - Introduction to Mary and Joseph01:45 - The House of David and Genealogy04:10 - Mary's Priestly and Royal Line06:30 - Church History and Mary08:20 - Luke's Gospel and the Angel's Visit10:35 - The Curse on David's Line12:40 - Exile, Ezra, and Jewish Identity14:55 - Mary's Jewish Legitimacy16:35 - Public Perception of Mary and Jesus17:55 - Competing Priestly Lines and Conclusion

Joshua 21 "Priestly Cities" - Matt Freeman by Matt Freeman

Monsignor John Cippel was a mentor for every generation from his own down through our newest seminarians. He was ordained as a Missionary of Africa and later became a priest of the Diocese of St. Petersburg. In this episode you'll hear about three defining moments or periods of time that shaped his ministry and priesthood.He will be greatly missed!  

Daf Yomi Zevachim 88Episode 2168Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSlides: https://docs.google.com/presentation/d/1TblV9iaLOlEpRLoKRfsla8RYxrsnSqp-F4A16Y-GxdA/edit?usp=sharingSefaria: https://www.sefaria.org.il/Zevachim.88a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro01:45 Which vessels can be meqadesh which contents23:13 The priestly garments43:07 Conclusion

Msgr. Roger J. Landry St. Joseph's Seminary, Yonkers, New York Advent Day of Recollection “Immaculate Mary in the Life and the Mission of Priests” December 8, 2025 https://traffic.libsyn.com/secure/catholicpreaching/12.8.25_Dunwoodie_Marian_dimension_of_Priestly_Life_and_Mission_1.mp3 The post The Marian Dimension of Priestly Life and Mission, Day of Recollection for the Seminarians at St. Joseph’s Seminary (Dunwoodie), Yonkers, NY, December 8, 2025 appeared first on Catholic Preaching.

Msgr. Roger J. Landry St. Joseph's Seminary, Yonkers, New York Advent Day of Recollection “Immaculate Mary in the Life and the Mission of Priests” December 8, 2025 https://traffic.libsyn.com/secure/catholicpreaching/12.8.25_Mary_and_the_Remedy_to_Various_Challenges_in_Priestly_Life_1.mp3 The post Mary and the Remedy to Various Challenges in Priestly Life, Day of Recollection for the Seminarians at St. Joseph’s Seminary (Dunwoodie), Yonkers, NY, December 8, 2025 appeared first on Catholic Preaching.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 15:29-37 – At that time: Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. Great crowds came to Him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at His Feet, and He cured them. The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel. Jesus summoned His disciples and said, “My Heart is moved with pity for the crowd, for they have been with Me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way.” The disciples said to Him, “Where could we ever get enough bread in this deserted place to satisfy such a crowd?” Jesus said to them, “How many loaves do you have?” “Seven,” they replied, “and a few fish.” He ordered the crowd to sit down on the ground. Then He took the seven loaves and the fish, gave thanks, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied. They picked up the fragments left over–seven baskets full. Memorial of Saint Francis Xavier, Priest Saint Francis, pray for us! Bishop Sheen quote of the day

LEVITICUS 7 — THE LAW OF THE OFFERINGS (ASHAM, SHELAMIM & THE PRIESTLY PORTIONS)“Holiness, Boundaries, and the Covenant Order of Yahuah”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyToday's class enters Leviticus 7 — the covenant blueprint that completes the offering system, revealing how guilt, gratitude, purity, and priestly inheritance intertwine to maintain order in Israel.This is not ritual.This is the architecture of Yahuah's kingdom.Leviticus 7 establishes the laws governing:1. The Asham — the guilt offering that exposes hidden motives (Lev 7:1–5)2. Priestly Access — who may eat what is qodesh (Lev 7:6–10)3. The Shelamim — thanksgiving, vow, and freewill offerings (Lev 7:11–18)4. The Purity Laws — who is permitted to eat and who is cut off (Lev 7:19–21)5. The Eternal Ban — no blood and no chelev, forever (Lev 7:22–27)6. The Priestly Portions — breast, thigh, wave, and heave (Lev 7:28–34)7. The Inheritance Law — Yahuah gives portions to Aharon's sons (Lev 7:35–36)8. The Covenant Summary — sealing all the offering laws from Sinai (Lev 7:37–38)Each command connects directly to the covenant justice system:Holiness is guardedBoundaries are enforcedRestoration is structuredPurity is mandatoryInheritance is protectedDevotion is personalOfferings are relationalThe altar is centralLeviticus 7 is not a chapter about sacrifices,it is the blueprint for how a holy nation lives with a holy Elohim.I. Foundation — The Covenant System CompletedThe Asham, Shelamim, Fat, Blood, and Priestly Portions form one integrated order.II. The Asham (Guilt Offering)Blood, inner parts, fire, and judicial restoration.III. The Priestly Portion & Touch LawsHoliness transfers.Access determines inheritance.IV. The Shelamim: Thanks, Vows, FreewillGratitude, integrity, generosity — all governed by timing and purity.V. The Purity & Access LawsOnly the clean may eat at Yahuah's table.VI. The Eternal Statutes: Fat & BloodIdentity markers that set Israel apart from all nations.VII. The Priestly InheritanceWave. Heave. Breast. Thigh.Call, portion, and covenant economy.VIII. The Covenant Seal at SinaiAll offerings summarized under one divine command.IX. Final Heart CheckBoundaries, purity, gratitude, and priesthood — are they active in your life.Lev 3 • Lev 6 • Lev 17 • Ex 29 • Ex 24:8 • Deut 12 • Num 18Ps 50 • Ps 116 • Isa 1 • Isa 43 • Ezek 33 • Ezek 43–44 • Jonah 2Matt 5 • Luke 8 • Acts 5 • Acts 15 • Rom 12 • 1 Cor 10 • Heb 4 • Heb 8–10 • Rev 19Every section is taught precept upon precept.

Priestly and father's jurisdiction? What did the death of Christ really accomplished? Can the dead pray for the dead? Join us for Called to Communion with Dr. David Anders.

Apostles Doctrine: Tithing is Priestly not InstitutionalScripture: Acts 2Messenger: Apostle Suzanne Howard

[Moses] put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. — Leviticus 8:7 A middle-school student asked why I was studying for eight years to be “ordained.” I explained that the church ordains ministers for special duties, like raising their hands to give the blessing in church. He wasn't impressed. “That's a long time to go to school just to be able to raise your hands,” he said.In Leviticus 8 God gives instructions for ordaining Aaron and his sons to serve as priests. The priests' clothing indicated the privilege and responsibility they bore. Priestly garments were purple and gold, matching the colors of the tabernacle, because the priests performed special duties for the Lord. The high priest's turban was inscribed with the words “Holy to the Lord” (Exodus 28:36), indicating special service to God. On the ephod—a kind of vest—were 12 stones, one for each tribe of Israel. God's people would see these stones and remember that the high priest carried their tribe close to his heart and lifted them up in prayer to God.It's even better for us! Hebrews 7:23-28 assures us that Jesus, our ultimate High Priest, continually lifts us up before God and holds us near to his heart. When grief or sadness weigh us down, Jesus is lifting us up! When Satan nags us about repeated failures, Jesus' Spirit reminds us that his righteousness covers all our sin. When we don't know how or what to pray for, Jesus prays on our behalf before the Lord Almighty! Lord Jesus, we thank and praise you for being our perfect priest. Thank you for representing us, O Savior and King! Amen.

Sunday AM - Mark

Pastor Bobby Schuller teaches on being connected to Christ, the cornerstone, and how this empowers us to walk in victory as part of a royal priesthood. Embrace your priestly duties and experience the presence of God in your life, with today's message: "The Priestly Role of the Believer."

Priestly celibacy, gender ideology, antisemitism and much more in our Friday edition of Called to Communion with Dr. David Anders.

In this interview, Matt sits down with the one and only Fr. Mike Schmitz. The conversation focuses on accepting who God made you to be — as it relates to getting older, detachment (even from good things), anxiety, fatherhood, the spiritual life and more. Also discussed is fitness, the rising interest in Catholicism among young people today, Gen Z vs. Millennials, why Fr. Mike loves being a priest, the impact of Bible in a Year, God's love, grief, Fr. Mike's podcast, and the beauty or religious orders. 

Today's Topics: 1) Gospel - Luke 13:31-35 - Some Pharisees came to Jesus and said, "Go away, leave this area because Herod wants to kill You." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish My purpose. Yet I must continue on My way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.' "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! Behold, your house will be abandoned. But I tell you, you will not see Me until the time comes when you say, Blessed is He Who comes in the Name of the Lord." Bishop Sheen quote of the day 2, 3, 4) Terry discusses what must be done to foster vocations to the Priesthood, and the influences of the Saints and others

09/09/25 Fr Mark Owdeesh - 1st Priestly Homily (English) by St. Peter's Chaldean Catholic Diocese

09/09/25 Fr Augustine Joseph - 1st Priestly Homily (English/Chaldean) by St. Peter's Chaldean Catholic Diocese

09/09/25 Fr Loukas Bahou - 1st Priestly Homily (Chaldean) by St. Peter's Chaldean Catholic Diocese

All this talk of change to fix problems in the Church, and little talk of preserving and restoring tradition.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration