Podcasts about lord give

A Sermon for All Saints' Day St. Matthew 5:1-12 by William Klock What does it mean to be “blessed”?  In today's Gospel we hear St. Matthew's telling of Jesus' Sermon on the Mount—or the beginning of it, at any rate.  Blessed is this person and blessed is that person.  But what does it mean to be blessed?  And what's Jesus really getting at with this list: being poor in spirit, mournful, meek, merciful, and so on?  And who is the promise of blessing for?  This past Monday I found myself listening to a sermon by one of these woke, “exvangelical” guys whose ministry is about walking people through the deconstruction of their faith.  If you haven't come across it yet, “deconstruction” is a trendy euphemism for apostasy.  You throw away all the bits of Christianity that you can't harmonise with the secular world, leaving behind a gospelless gospel—like the security blanket I had as a toddler.  I wouldn't get rid of it, so my mom slowly cut it down, a little bit at a time until all I had was a little bit of fabric I could hold.  It wasn't a blanket anymore, but for some silly reason I still found security in it.  These folks do that with the gospel.  This preacher was preaching on the Sermon on the Mount and he started out by holding up Mohandas Gandhi as the one man who followed Jesus better than anyone else in the Twentieth Century.  Gandhi heard these words of Jesus and faithfully followed him.  Never mind that he was also a devout Hindu.  This preacher reduced the Sermon on the Mount to a bracing ethic.  It's Jesus teaching us how to be good and, through that, how to make the world a better place.  It doesn't really matter, he said, if you're Christian or Jewish or Muslim or Buddhist.  Jesus just wanted people to live this way and in doing so, we'll know the blessings of a better world.  He took the gospel and turned it into law.  And not even a good law.  The Old Testament law—the torah—has a lot more gospel to it than I think we often realise.  At its heart was that first and greatest commandment: You shall love the Lord your God with all your heart, soul, mind, and strength.  The God who reveals himself in the scriptures.  Not Zeus or Jupiter.  Not the gods of Gandhi's Hindu pantheon.  Not Mohammed's corruption of the biblical God.  Only the God who has made himself known through the law and the prophets, the evangelists and apostles, and most of all through his son, Jesus the Messiah.  Without love for him, no amount of loving your neighbour as yourself will truly heal the hurts of the world.  There is no blessing apart from him—and, more specifically, apart from loving him with all our being. Why?  Because it was our rejection of him that brought sin and death into the world in the first place.  Idolatry—whether it's the worship of false gods or the worship of ourselves—idolatry is the first sin from which all the others and all the world's misery cascade.  This is why God's gracious plan to set his creation to rights began as he reestablished our relationship with him. If we look to the scriptures we see that blessing comes through being in relationship with the God of Israel.  Specifically—because “relationship” is such a squishy modern idea—specifically blessing comes through being in covenant with him.  Think of Abraham.  The Lord established a covenant with him.  The Lord promised Abraham a family and a land and great name.  In a word: blessing.  In return Abraham was to trust him—to live by faith and to give the Lord his allegiance.  And, centuries later, when the Lord delivered Israel from slavery in Egypt, consider what he did.  He revealed his glory by defeating Pharoah, his army, and his gods.  He revealed his glory in signs and wonders the likes of which no one had ever seen.  And then he met his people at Mt. Sinai.  He made them a promise: to make them great, to give them a land, and most important of all, to live in their midst.  Their end of the covenant—their promise to God—was embodied in the law.  Like Abraham, they were to live by faith and obedience and to give him their full allegiance—to love him with all their being and to love their neighbours as themselves.  And not just for their own benefit.  The Lord had a greater purpose.  He wanted the nations not only to see his glory, but for them to see the blessing that comes through living in fellowship with him. And so, before he died, as Israel was encamped in Moab and ready to cross the Jordan River to conquer Canaan, Moses assembled the people and reiterated the covenant.  “If you faithfully obey the voice of the Lord your God, if you carefully do all his commandments, the Lord will set you high above the other nations…Blessed shall you be in the city and blessed shall you be in the field.  Blessed shall be the fruit of your womb…and blessed shall be your basket and kneading bowl.  Blessed shall you be when you come in and blessed shall you be when you go out.”  And Moses reminded them that this was no mere “duty”.  This was no mere exchange of works in return for a declaration of righteousness.  This was grace.  Through Moses, the Lord reminded the people of all he'd done for them.  He'd rescued them from Egypt.  He'd defeated Pharaoh.  He'd done signs and wonders.  Their clothes had not worn out.  He'd provided every last morsel of food that they'd eaten for forty years.  All so that they would know that “I am the Lord your God”.  In other words, to reveal his love, his grace, his glory, and above all else his faithfulness—to enter into relationship with them and to give them every reason to have faith in him and to give him their allegiance.  To keep the law was to live by faith in the character and promises of God—to love him in return for his love. And this theme rings through Israel's history and Israel's scriptures.  This is what blessing means in the biblical economy.  Think of David's words in Psalm 1: “Blessed is the man that hath not walked in the counsel of the ungodly, not stood in the way of sinners, and hath not sat in the seat of the scornful.  But his delight is in the law of the Lord; and in his law will he exercise himself day and night.  And he will be like a tree planted by the waterside, that will bring forth his fruit in due season.”  The prophets use this same language of blessing when they rebuke Israel for having strayed from the Lord.  Blessing isn't just some nebulous idea of things being good—as a lot of people use it today.  Blessing is about creation—and humanity—being set to rights.  If you want to picture “blessing” in your mind's eye, picture Adam and Eve, in the garden, all their needs provided, as they faithfully steward God's creation and live in his immediate presence.  Brothers and Sisters, that's blessing.  David wasn't posting #blessed on Instagram with a picture of his pumpkin spice latte next to the fireplace.  For David it was #blessed with a picture of the tabernacle radiating the visible presence of the Lord in the midst of a people serving and loving and taking care of each other. This is what we've got to have in mind as we listen to Jesus begin to preach his great sermon in Matthew 5.  And we have to remember that it wasn't the reality that Israel knew.  This is why the people were so desperate for the Messiah.  The world is not as it should be.  Israel was most definitely not as it was supposed to be.  They wanted to know God's blessing—not just in the sense of material prosperity—above all, they longed for his presence.  And so, Matthew writes, “Seeing the crowd, Jesus went up the hillside and sat down.  His disciples came to him.  And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for justice, for they will be satisfied. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Do you want to see God's kingdom, to know him as Father, to know creation set to rights, your sins forgiven, and your tears wiped away?  This is the way.  And it's not a set of ethical guidelines.  Too often we think of it that way.  It's character.  It's a mindset.  It's the character and the mindset of men and women who know desperately that the world is not as it should be.  But not just that.  Gandhi knew well enough that the world is not as it should be.  This is, first and foremost, the mindset of people who know the world as it should be is centred on the living God who created and sustains all things and us living joyfully, lovingly, and faithfully in his presence.  This is the mindset of people who have that image of Adam and Eve in the garden walking with the Lord in the cool of the day in their mind's eye and the longing of their hearts.  It's the mindset of people who have that image of tabernacle full of God's presence in the middle of a people who love him with all their being and their neighbours as themselves. And so it's the mindset of men and women who are not only outraged over sin and evil and longing for God's justice to fall on the people who have done them wrong.  It's the mindset of men and women who know that they've done wrong themselves—who know their own poverty of spirit.  Of men and women who mourn not only the sinful state of the world around them, but who also mourn their own sinfulness and the contributions they've made to the world's sick and sorry state.  It's the mindset of men and women who are meek, because they know that pride and selfishness do nothing more than deepen the world's darkness—who know that pride and selfishness are rooted in the very idolatry that drives God to the margins.  It is the mindset of men and women who, knowing the injustice and the unrighteousness of this broken world, hunger and thirst for God's justice and righteousness.  They long for his return as king to bring an end to evil and to rule with justice, because they know that we can never fix the world on our own and in our own power.  It is the mindset of those who are have known God's mercy and are therefore merciful themselves.  Of those who understand the ugliness of sin and idolatry and run from it, who are pure in heart.  It's the mindset of men and women who know the story and know of God's grace and how he loves sinners and desires above all else to be reconciled with them, and so they themselves become peacemakers and reconcilers. I don't think Jesus' list here is by any means exhaustive.  He preached this sermon more than once.  I expect he preached some version of it just about everywhere he went and it was a little different every time, which is what we see in the parallel passage in Luke's Gospel, where the list of beatitudes is shorter and a little different.  Jesus is describing a mindset using characteristics that resonated with his fellow Jews in that specific time and place.  These were the attitudes needed to counter the problems that infected First Century Israel.  Notably, these are all characteristics deeply rooted in Israel's prophetic tradition.  And I can't help but wonder if he learned this mindset, this character from his mother.  She sang her song, the one we call Magnificat and sing at Evening Prayer, when Elizabeth blessed her on hearing the news she was pregnant with the Messiah.  I wonder if Mary sang that song to Jesus when he was a boy, because we can hear echoes of it in his beatitudes: “My soul doth magnify the Lord and my spirit hath rejoiced in God my Saviour.  For he hath regarded the lowliness of his hand-maiden.  For behold, from henceforth all generations shall call be blessed.  For he that is mighty hath magnified me and holy is his name.  And his mercy is on them that fear him through all generations.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their set and hath exalted the humble and meek.  He hath filled the hungry with good things and the rich he hath sent empty away.  He remembering his mercy hath holpen his servant Israel as he promised to our forefathers, Abraham and his seed, forever.”  Can you hear the echoes? But that's not the end of Jesus' beatitudes.  There are two more and I think they give us the key to how this works.  In verses 10-12 he continues: “Blessed are those who are persecuted because of justice [or righteousness—the Greek word means both and there's no easily drawn line between justice and righteousness], for theirs is the kingdom of heaven.  Blessed are you when people slander you and persecute you and say all kinds of wicked things about you falsely because of me.  Celebrate and rejoice!  There's a great reward for you in heaven.  For that's how they persecuted the prophets who went before you.” And as we read that we should start to realise that while Jesus is talking about “them”, what he's also doing is outlining his own vocation and ministry.  Jesus would stand weeping over Jerusalem, mourning the unfaithfulness of his people and the judgement that was hurtling towards them like a freight train.  He would let himself be arrested and then stand, unresisting and refusing to retaliate or even to defend himself as he was mocked and spit on and beaten to within an inch of his life.  He would, beaten and bloodied, carry his own cross through the streets of Jerusalem and out to Golgotha.  His clothes would be stripped from him by the soldiers.  And as he breathed his last and died, one of those very soldiers would declare, “Surely this man was the son of God.” We think that when God comes to set the world to rights he'll send in the cavalry.  Most of the Jews in Jesus' day thought the same thing.  The Messiah would come like David, riding at the head of a great army to crush the heads of the Gentiles.  But instead the Messiah went humbly to Calvary.  He let sin and death rise up to their full height and strike him down so that when he rose from the grave three days later, he crushed the serpent's head and overturned the victory of sin and death. Brothers and Sisters, this is how God takes his throne and sets the world to rights.  This is how Jesus becomes Lord.  This is how blessing comes.  In poverty and meekness, bringing mercy and making peace.  And giving his life for the sake of his enemies.  Because any other way would simply perpetuate the very things you and I have done to get the world into the mess it's in. And now that Jesus has done it, our calling as his people is to keep doing it.  As St. Paul says, we're to have the mind of the Messiah.  This mindset has always been the mindset of the faithful people of God and it will be until the mission is one day done.  I suppose if he wanted to, God could simply save his people from their bondage, set the world to rights, and set them free to live in it, but that's not how he does things.  From the beginning he created Adam and Eve to bear his image—that means to be his stewards, to act as the priests of his temple.  And so when he delivered Israel from Egypt, he showed the people his glory and gave them reason to love and trust and obey him.  He established a covenant with them.  He took up his dwelling in their midst so that they would be his light in the midst of a dark world—so that the nations would see and come to give him glory.  He made them stewards of his glory and his grace.  And, Brothers and Sisters, in Jesus he has done the same for us. I started slowly reading through Ephesians this week—which might give you a hint of things to come—and the first thing I was struck by in the very first chapter was how, over and over, Paul proclaims the glory of God that has been revealed in Jesus and the Spirit—and that is also revealed in us.  I couldn't help but think how Jesus goes on after the Beatitudes: “You are the salt of the earth…You are the light of the world.  A city can't be hidden if it's on top of a hill…That's how you must shine your light in front of people!  Then they will see your good works and give glory to your Father who is in heaven.  This is what we see at the end of Revelation: the nations seeing the glory of God revealed in Jesus and his church and streaming to the New Jerusalem to worship him.  Brothers and Sisters, God's glory revealed in us, because he's made us new, and God's glory revealed by us, as we go to live and to proclaim his new creation. It is no easy task, but it is the only way to know and to make known God's blessing.  We go out, knowing our own poverty of spirit, but also the riches of God's grace.  We go out meek and mourning, but also knowing the joy of being coheirs with the King.  We go out hungering and thirsting for justice, but we do so having experienced mercy ourselves.  We go out to battle, paradoxically, with the intent to reconcile.  And as we do this, we also transpose this Messiah-like character into the key necessary to meet our own culture.  In a world of ugliness where truth is now defined as whatever we want it to be and politicians try to win our loyalty with lies and appeals to our greed, we go out knowing that blessed are those who hunger and thirst for truth, beauty, and goodness.  In a culture obsessed with consumption and debt, we go out knowing that blessed are those who are satisfied with the riches of God.  However we do it, Brothers and Sisters, our calling is to go out into the world as light in the darkness, knowing and confident on the one hand that Jesus is Lord and has won the battle, but also going out with the same humility of spirit that took him to the cross.  Knowing that when God rides out to war to set the world to rights, it's not with the cavalry, but to the humility of Calvary.  So, too, must it be with us. Let us pray: O almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those inexpressible joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting.  Amen.

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Lord, Give Me One More by Fr. Kris Schmidt

Let Us Bring Thanks 1 Chronicles 16:7-12, 23-34 On that day David gave to Asaph and his fellow Levites this song of thanksgiving to the Lord: Give thanks to the Lord and proclaim his greatness. Let the whole world know what he has done. Sing to him; yes, sing his praises. Tell everyone about his wonderful deeds. Exult in his holy name; rejoice, you who worship the Lord. Search for the Lord and for his strength; continually seek him. Remember the wonders he has performed, his miracles, and the rulings he has given, Let the whole earth sing to the Lord! Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does. Great is the Lord! He is most worthy of praise! He is to be feared above all gods. The gods of other nations are mere idols, but the Lord made the heavens! Honor and majesty surround him; strength and joy fill his dwelling. O nations of the world, recognize the Lord, recognize that the Lord is glorious and strong. Give to the Lord the glory he deserves! Bring your offering and come into his presence. Worship the Lord in all his holy splendor. Let all the earth tremble before him. The world stands firm and cannot be shaken. Let the heavens be glad, and the earth rejoice! Tell all the nations, The Lord reigns! Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy! Let the trees of the forest rustle with praise, for the Lord is coming to judge the earth. Give thanks to the Lord, for he is good! His faithful love endures forever. Proclaim His Greatess 1 Chronicles 16:8 1 Chronicles 16:25-27 Tell the World 1 Chronicles 16:8 1 Chronicles 16:23-24 Sing Praises 1 Chronicles 16:9 1 Chronicles 16:23 Colossians 3:16 Worship the Lord 1 Chronicles 16:10 1 Chronicles 16:29 Psalms 50:14 Seek the Lord 1 Chronicles 16:11 Matthew 6:33 2 Chronicles 7:14 Remember What He Has Done 1 Chronicles 16:12 1 Chronicles 16:15 1 Chronicles 11:23-25

Evangelist Jon Tajalle | 10.1.25

Deacon Steve Greco is a permanent deacon of the Diocese of Orange in California. He is also founder and president of Spirit Filled Heart Ministries, which engages in evangelization and support of the foreign missions. He and MaryAnne have been married for nearly 50 years and have three adult children.  Their program features a discussion about the upcoming weekend's mass readings.  Today's conversation includes a discussion of faith. Support the show

Seventeenth Sunday after Pentecost Bible Readings 1 Chronicles 29:1-2,10–18, 2 Thessalonians 1:1–5,11-12, Luke 17:1–10 Worship Folder Pastor Paul A. Tullberg Sermon text: 1 Chronicles 29:1-2,10-18 1 King David said this to the whole assembly: My son Solomon, the one God has chosen, is young and inexperienced. The work is great because this citadel is not for a man. It is for the Lord God. 2 According to all my strength, I have provided these things for the house of my God: gold for the gold items, silver for the silver, bronze for the bronze, iron for the iron, wood for the wooden, onyx stones and settings, antimony, stones of many different colors, every kind of precious stone, and alabaster in abundance. 10 David blessed the Lord in the presence of the entire assembly. He said: Blessed are you, Lord, the God of Israel, our father, from eternity to eternity. 11 To you, O Lord, belong greatness, power, glory, victory, and majesty, because everything in the heavens and on the earth belongs to you. You, Lord, are exalted as head above everything. The kingdom belongs to you. 12 Riches and honor come from you. You are ruling over everything. In your hand are power and strength. It is in your power to make anyone great and strong. 13 Now, our God, we are thanking you and praising your glorious name. 14 Who am I? Who are my people that we are able to offer willingly like this? For everything comes from you. What we have given to you came from your hand. 15 We are aliens and temporary residents before you, as were all our fathers. Our days on the earth are like a shadow, and there is no hope of staying. 16 Lord, our God, all this abundance, which we have provided for building a house for you, for your holy name, is from your hand. This abundance belongs to you. 17 I know, my God, that you test the heart, and you take pleasure in uprightness. In the uprightness of my heart I have freely offered all these things. Now with joy I see your people, who are present here to bring the offering freely to you. 18 Lord, the God of our fathers, Abraham, Isaac, and Israel, preserve forever this purpose and way of thinking in the heart of your people. Direct their heart to you. The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

For 2 October 2025, thte Memorial of the Holy Guardian Angels, based on Matthew 18:1-5, 10

Twenty-sixth Sunday in Ordinary Time Reading I: Amos 6:1a, 4-7 Reading II: 1 Timothy 6:11-16 Gospel: Luke 16:19-31

Send us a textFr Joe Krupp on the 23 Sunday in Ordinary TimeCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...Support the show

Have you ever felt like you were on an emotional treadmill?  Our lives are going faster and faster and we don't know how to slow them down.  I meet people who say to me, “Pastor Loren, I am running on fumes.  I'm on empty.  I can't go much further.”  Life has a way of draining us.  If you don't stay closely connected to Jesus, our source of life, you will eventually find yourself empty.  Main Points:1. If today your tank is on empty, if you find yourself depleted, just like Elijah, the Lord wants you to rest. Physical rest is essential, but so is spiritual and emotional rest. 2. There is a refreshing that can come from the Lord. Make time to worship, to listen for His still, small voice, and be encouraged by his faithful presence. 3. If you are spiritually and emotionally in a wilderness place, remember you are not alone. God is right there with you. Ask him to restore you, refill you, and replenish your soul. He is not done with you yet.Today's Scripture Verses:1 Kings 19:4 - “He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Tony continues his series “The Toxic Soul” with this sermon from Isaiah 30. Suffering can be toxic for the soul, mainly if you do not understand what is going on in suffering. If all you see is the pain, then that can be toxic. But if you see God and His all loving hand in it then you see reality and are blessed.

The post Do Not Take, Let The Lord Give appeared first on Living Fellowship.

Description:Peace isn't the absence of problems—it's the presence of God's unshakable wholeness in the middle of them. In this powerful episode, Pastor Terry A. Smith shares how shalom—the peace that comes from God—brings not only personal restoration but community transformation. Drawing from Scripture and over three decades of ministry experience, Terry and host Doug Stringer offer timely wisdom for anyone seeking hope, purpose, and the courage to keep going.You'll discover how to:Embrace shalom as a way of life—one that leads to flourishing, harmony, and spiritual vitalityServe your city with humility and impact, just as the early Church didReignite your calling, even when dreams are delayed or detouredHold onto God's promises when the going gets toughExperience revival by becoming a vessel of Christ's peace in a broken worldThis conversation will inspire you to carry peace into the chaos, and walk confidently in God's strength—no matter your circumstances.Listen now and be encouraged to press on, press in, and live sent.

Lord Give me a Sign by HungryGen

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Peacemakers by Life Point SA

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Peacemakers.mp3 by Life Point SA

LP Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Nothing Missing, Nothing Broken by Life Point SA

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LP Sunday Gathering | Justin Freilley | May The Lord Give You Peace | Vision for your flourishing by Life Point SA

On this episode of Jesus Listens: Stories of Prayer, we’ll hear from executive strategist, author, and speaker Bethny Ricks. Bethny had an incredible rise to the top of corporate America and two plus decades of experience with Fortune 500 companies. At times, Bethny faced misogyny and racism, which caused her to doubt herself. When a health scare threatened her livelihood, she realized she needed something deeper than success could bring, and turned to her faith for healing and hope. Guest’s Links Facebook: @mywaywithwordsofficial Instagram: @bethnyricks Watch this interview on our YouTube channel! https://bit.ly/4iG0c3v ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Jesus Calling Website TikTok *Episode produced by Four Eyes Media* Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send me a text! I'd love to know what you're thinking!Shalom is a biblical concept that goes far beyond our usual understanding of “peace.” It's about healing, fulfillment, and every part of life coming together as God intended. For ministry leaders, this vision of shalom changes everything about how we lead, serve, and even think about the mission of the church.In this episode, Terry A. Smith, author of The Lord Give You Peace, explores what shalom really means, why it's at the heart of God's mission, and how we as ministry leaders can become bringers of Shalom in and beyond our churches.THIS EPISODE'S HIGHLIGHTS INCLUDE:Markus Watson invites Terry A. Smith to share how the concept of shalom became important in his life and faith.Terry A. Smith explains that encountering Tim Keller's writing helped him see shalom as the way God intended things to be.Shalom means more than just "peace"—it encompasses wholeness, flourishing, harmony, prosperity, and well-being.Terry A. Smith describes shalom as holistic well-being, productive flourishing, and happy fulfillment.Shalom involves every dimension of life: psychological, spiritual, physical, and relational wellness.Flourishing in shalom is not passive but should lead to positive, productive fruit in the world.Fulfillment includes experiencing deep happiness and contentment rooted in hope and connection with God.Markus Watson reflects that God's mission for Creation is to restore shalom on every level—between humans and God, with each other, within ourselves, and with creation.Terry A. Smith affirms that the presence of brokenness and lack of shalom is due to the fall and the "vandalization" of God's intentions.People can still taste and participate in shalom, even while living in a broken world.Terry A. Smith highlights that many biblical promises of shalom are directed at people in exile or less-than-ideal circumstances, encouraging hope and action.The church's calling includes being a model of unity and peace, creating opportunities for shalom in relationships and community.Terry A. Smith describes his church's intentional pursuit of diversity, unity, and partnership with local organizations as active shalom-making.Creating an environment of hospitable leadership fosters a culture where people and their God-given dreams flourish.Leaders who embody shalom can better guide others through change, adversity, and growth by bringing wholeness and well-being into every situation.RELEVANT RESOURCES AND LINKS:Website – terryasmith.comThe Life Christian ChurchBooks mentioned:The Lord Give You Peace, by Terry A. SmithNot the Way It's Supposed to Be, by Cornelius Plantinga, Jr.The Hospitable Leader, by Terry A. SmithRelated episodes:134. How to Help Your City Thrive, with Amy Sherman140. Bathed in Grace, with Matt Tebbe and Ben Sternke157. Seamless Leadership, with Steve GarberClick HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Week 1 by Life Point SA

In this powerful video, "Lord, Give Us Boldness," we dive into the story of John and Peter from the book of Acts as they pray for greater courage after facing persecution from the Jewish leaders. As believers today, we are reminded that we too must seek boldness through the power of the Holy Spirit to stand firm in our faith and proclaim the Gospel without fear. Discover how to overcome intimidation, live with fearless faith, and walk in Holy Spirit-empowered boldness to fulfill God's calling on your life. If you desire to grow stronger in your Christian walk and need encouragement to face opposition with confidence, this message is for you!Don't forget to subscribe to the podcast and follow us on Facebook also leave us a review If You Like To donate to this podcast you can through cashapp or email us at brothersjustsearchingpodcast@gmail.com for more infoAnything is appreciated Cashapp infoBJSmediaThis podcast is brought to you by BJS MEDIA. A christian media production from the swamps of Louisiana. Teaching THE WORD OF GOD (The Bible) and discussing religion, cults, and other world events. #Bible Study Podcast #Bible Study # Going Through God's Word

Pastor Terry A. Smith - Because of the resurrection of Jesus each and every one of us can have life as it was meant to be. We can experience more and more of it now. And we can experience it in all its reality forever in the age to come.

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Pastor Terry A. Smith - When we increase peace in the world around us our peace increases. We have a greater sense of well-being. We thrive in every sphere of our lives. We experience greater happiness. We must accept the mission to increase the peace.

Pastor Terry A. Smith - When we need God the very most, He will often meet that need by sending us a person - or people - to meet that need.  God designed us to find deep satisfaction when we live in harmony with others.

Pastor Christian Smith - The flourishing peace that we have been given is something that can be cultivated; though peace is a gift from God, it is a gift we can develop so that it grows in our lives.

I struggle a little bit with being patient with other people...

I struggle a little bit with being patient with other people...

Join us in praying for Jesus to be glorified in and through your life this week! Share this episode with someone who needs this prayer today.

Today, Pastor Jack teaches that Jesus is the personification of wisdom. It's why we're to go to Him, recognizing our need for clarity, knowing that He will supply all our needs according to His riches, and not ours. The post Lord, Give Us Wisdom – B first appeared on Pastor Jack Hibbs.

Today, Pastor Jack teaches us that Christ followers are developed under the pressure of trials. In the world, we will have trouble, but we can still have peace, knowing that when we ask the Lord for wisdom to overcome, He is faithful to give it. The post Lord, Give Us Wisdom – A first appeared on Pastor Jack Hibbs.