Podcasts about Magnificat

Patrick opens with a heartfelt exchange about a daughter’s efforts to help her father, who has dementia, return to faith before his final days. He offers practical advice on confession and shares encouragement rooted in Catholic teaching. Throughout the show, Patrick responds to questions about the morality of stem cell therapy, respectfully disposing of religious items, and supporting prisoners’ spiritual needs, all while maintaining a tone of genuine understanding. He addresses timely issues such as campus controversies, academic integrity, freedom of speech in schools, and challenges facing today’s youth. Patrick also gives thoughtful guidance to a parent whose teenager is experiencing young love, emphasizing virtue and healthy boundaries. As the episode wraps up, Patrick encourages listeners to join in prayer and expresses gratitude for the supportive community that gathers on The Patrick Madrid Show. Patrick continues his conversation with Jodi from the end of the last hour. She’s asking for advice on how to talk to her father, who is suffering for Alzheimer’s, about the faith (00:24) Steven - What is the Catholic Church's position on getting stem cell therapy from animals. (10:32) Kay (email) - What should I do with old copies of Magnificat? (13:06) Rae - My husband died from Alzheimer’s and I was worried about his soul. While he was declining, we found a small Bible. I knew he was trying to make things right with God. (14:48) Star Harvard business professor stripped of tenure, fired for manipulating data in studies on dishonesty (19:43) Supreme Court declines case on student's 'only two genders' T-shirt (26:45) Email – Our 14-year-old has a secret girlfriend, which is against our rules. What should we do? (35:11) Gary – I don’t understand the bible story about the servant who works a full day and then has to keep working (43:05)

Orazio Benevolo - MagnificatConcert Spirituel ChorusHerve Niquet, conductorMore info about today's track: Naxos 8.553636Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

Redemptive theme in Mary's Magnificat.

Magnificat

David Gornoski and Surit Dasgupta talk about David's new article on Iran at the American Conservative, the Christian tendency to objectify Jesus, the anti-American ideas of Douglas Murray, what Mary's Magnificat tells us about defending the vulnerable, what self-sacrifice really means, and more. Follow David Gornoski on X here. Visit aneighborschoice.com for more

„Jorge Mario Bergoglio atvyko į Romą kaip pašalietis ir daugeliu atžvilgių toks liko. Niekada nepriklausęs Romos popiežiškiesiems akademiniams ar bažnytiniams-politiniams sluoksniams, jis taip ir valdė, remdamasis savo jėzuitiškais pagrindais. Tarptautinėje, diplomatinėje ir politinėje srityje ryškiausias Pranciškaus indėlis į popiežystės istoriją yra katalikybės atvėrimas tikrai globaliam matmeniui ir Bažnyčios deeuropietizavimas teologiniu, kultūriniu bei instituciniu požiūriu." Plačiau - vedamojo skiltyje.Gegužės mėnesiui skirtą Magnificat maldyno numerį pristato Inga Čiuberkytė.Kas taps popiežiaus Pranciškaus įpėdiniu? Artėjančios konklavos atgarsius užsienio katalikiškoje žiniasklaidoje apžvelgia Rosita Garškaitė-Antonowicz.Tėvą Antaną Saulaitį prisimins „Mažojoje studijoje“ apsilankiusi jo sesuo Marija Stankus-Saulaitė.Antano Šimkaus radijo apybraiža „Pakeliui (iš lydinčio dienoraščio)“.Redaktoriai Rūta Tumėnaitė ir Julius Sasnauskas.

Et si tu vivais une vraie rencontre avec le Saint-Esprit… comme Marie ?

Send us a textWords- Rev'd Jon SwalesBeats- Sayburn- 'Great Commision'https://www.cruciformjustice.com/post/magnificat-in-the-gutter

Fr. Gregory Pine, O.P. is an instructor of dogmatic and moral theology at the Dominican House of Studies and an Assistant Director of the Thomistic Institute. He holds a doctorate from the University of Fribourg (Switzerland). He is the co-author of Credo: An RCIA Program and Marian Consecration with Aquinas as well as the author of Prudence: Choose Confidently, Live Boldly. His writing also appears in Aleteia, Magnificat, and Ascension's Catholic Classics series. He is a regular contributor to the podcasts Pints with Aquinas, Catholic Classics, The Thomistic Institute, and Godsplaining.

Order of Service: - Prelude - Hymn 292 - O Dearest Jesus, What Law Hast Thou Broken: vv. 1, 2, 4, 12, 15 - The Versicles (pp. 120-121) - Os Justi: Os justi meditabitur sapientiam, Et lingua ejus loquetur judicium. Lex Dei ejus in corde ipsius. Et non supplantabuntar gressus ejus. Alleluia. The mouth of the righteous speaks wisdom, and his tongue talks of judgement. The Law of God is in his heart; none of his steps shall slide. Psalm 37:30-31 / Music: Eleanor Daley - John 19:31-42: Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, “Not one of His bones shall be broken.” And again another Scripture says, “They shall look on Him whom they pierced.” After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave him permission. So he came and took the body of Jesus. And Nicodemus, who at first came to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury. Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. So there they laid Jesus, because of the Jews' Preparation Day, for the tomb was nearby. - Homily - Magnificat (choral setting by Ralph Vaughan Williams) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 293 - O What Precious Balm and Healing: vv. 1, 4 - Postlude Service Participants: Peter Estrem (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Prof. Ann Fredrickson (Choir Director), Mary Martha Singers (Choral Group)

Sharifa Stevens, BOW Ministry Team Member Kelley Mathews, BOW Ministry Team Member Protestants in general often don't talk much about Mary, mother and disciple of Jesus. Kelley Mathews, however, provides us with lots to think about from her interesting insights into who she was and her life and witness. What are the Seven Sorrows in her life? Kelly talks about them and what we can learn from Mary about being a disciple. Don't miss this lively discussion about Mary, mother and disciple of Jesus. This episode is also available on video. Recommended resources Women in the Story of Scripture podcast episode Artwork mentioned:1) Michelangelo Buonarroti, The Pietà, 1498-1499, St. Peter's Basilica, Vatican City. 2) Artist Unknown, Theotokos, Our Lady of Sorrows, created 6th-7th century. Timestamps: 00:21 Introductions 01:35 Why Talk about Mary? 02:40 Mary of the Seven Sorrows 05:31 Simeon's Prophecy 07:43 The Pietà 09:38 Protestants and Mary 10:59 What can we learn from Mary as a disciple? 17:06 The through-line between Mary's Magnificat and Jesus' themes 20:18 Mary's humility 25:26 Mary behind the scenes 29:04 Art depicting Mary 32:58 Mary as an eyewitness 35:00 Resources TranscriptSharifa >> Hello, everyone, and welcome to Beyond Ordinary Women Ministries. I am your host, Sharifa Stevens, and today I have the pleasure of talking to Kelley Mathews. Kelley Mathews has ministered to the church through writing and editing for over 25 years, though it does not look like it! Kelley has co-authored eight books, including 40 Questions About Women in Ministry. She is a freelance writer and editor, a former women's ministry director and Bible study teacher. She has been married to John, a school administrator, for 27 years. They are parents to four active, mostly grown children. Kelley earned her Master of Theology from Dallas Theological Seminary in the year 2000 and is currently pursuing a Doctor of Ministry in New Testament from Houston Theological Seminary. Welcome, Kelley. Kelley >> Hello. Hello. It's kind of fun being on this end of the screen, right? Sharifa >> I'm glad. Kelley >> Right. Yeah. I'm usually one of the interviewers. Sharifa >> But today I'm interviewing you because we are going to be talking about Mary, the mother of Jesus. Now we're talking about her perhaps in a different light than the audience might usually be used to her. We usually don't hear about Mary unless it's Christmas time. Right? Kelley >> Right. Right. Seems a little weird to be talking about her now because it's nowhere near Christmas when we're recording. And you should be listening to this after the New Year for sure. Sharifa >> Exactly. But when we only hear from Mary about Mary at Christmas time, there is so much depth and wisdom that we miss. She is a part of our cloud of witnesses, so to speak. Kelley >> Yeah. Sharifa >> Someone to glean wisdom from and to learn from and to take inspiration from. Well, you're studying about Mary in part for your dissertation. Kelley >> Yes. Sharifa >> I want to get into it with you. One of the ways that Mary, the mother of Jesus, is identified in the larger church and traditionally in the Roman Catholic Church is as Mary of the Seven Sorrows. Is that correct? Kelley >> Yes. Sharifa >> What is. . . Kelley >> Mary has a lot of titles. Sharifa >> A lot of Titles. Kelley >> That's yeah, that's definitely one thing I think Protestants don't understand or may not even be aware of is the fact that the larger church and we could say the Catholic Church with this started way before there was any division of church when we were all united in the Patristic Era and then through the Medieval Time and all that. Mary was very much honored and she came by all these different names to emphasize different parts of her character and role within the church. Typically, as someone that would be an intercessor,

PALESTRINA: Misa “Hodie Christus Natus Est” (Parte II) (Reconstrucción hipotética de una misa tal como habría podido oficiarse en la Basílica de Santa Maria Maggiore alrededor de 1620) (23.40). Gabrieli Consort, Gabrieli Players. Dir: P. MacCreesh. Magnificat del Sexto Tono a 7 voces, Op. Póst. (12.19). Coro del Saint John´s College de Cambridge. Dir.: G. Guest. Diffusa est gratia (2.51). Cappella Musicale Pontificia. Dir.: M. Pallombella.Escuchar audio

Avec Arnaud Bouthéon, François Menesson (France Catholique), Frère Vincent (recteur du sanctuaire de Cotignac) et Sylvie Laine

On Hour 2 of the Patrick Madrid Show, Patrick discusses the following: Audio – Mom explains why the school board is wrong about introducing gender studies at an elementary school level. Gina - When Mary visited Elizabeth and has her Magnificat. Is it possible that Luke knew Mary and accompanied her on her journey to visit Elizabeth? Audio – Why you should delete your info off of 23andMe Matthew - Is it a sin for my wife working outside of the home? Email – Nicolas – Parents should insist on communion on the tongue. Mariana - Are you for or against AI? can I invest in AI? Alfredo - I saw a commercial for cars during the basketball game about making fun of Confession. What do you think?

In this episode, we dive deep into Luke 1:46-56—Mary's Magnificat. What does it really mean to magnify the Lord? Is it about making God bigger, or about seeing Him more clearly?Join us as we unpack how worship shifts our perspective, bringing God into focus like a telescope—not a microscope. We'll explore:

Is it valid or even permissible to attend a Mass led by an excommunicated priest or bishop? We explore this complex issue and also dive into questions on Mary's perpetual virginity, altar calls at Pentecostal services, and the meaning behind “baptism for the dead.” Join The CA Live Club Newsletter: Click Here Questions Covered: 04:55 – My wife is Pentecostal and I attend early morning Mass and then Pentecostal service with wife and children I want to know if it is ok  to go up to altar call with my wife and children?  14:53 – How to refute quantum mechanics disproving the Aristotelian proof of God and Causality  18:22 – Perpetual Vigirnity of Mary. Is it reasonable to think that St. Joseph did not know that Mary had taken a vow of Virginity?  24:30 – St. Paul, scripture, baptism for the dead, he has a theory of what it means, wants to get Joe's take…He thinks baptism for those who are dead in their sin  32:50 – Why does St. Paul go against the Council of Jerusalem when he says some Christians can eat meat sacrificed to idols?  36:25 – Can I attend a Mass that is being celebrated by an excommunicated priest or bishop?  42:41 – Mary's role as intercessor in light of Lukes passages on sword piercing her soul, and the Magnificat.  47:04 – Girlfriend died 3 years ago, he led her to Christ, wants to know if he can still pray to her, even though she may be in Purgatory, and can he ask her to pray for him  52:04 – Calling back with follow-up question, his wife does not want the kids baptized in the Catholic Church. Should he still passively participate? 

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Deep within our Catholic tradition lies the often-forgotten treasure of Embertide – those sacred days of intensified prayer and fasting that punctuate our liturgical year. Today's reflection brings us to Ember Wednesday of the first week in Lent, where we're reminded of the profound spiritual significance these ancient observances hold.The Gospel places before us the sign of Jonah – three days in the whale's belly prefiguring Christ's three days in the heart of the earth. Like the Pharisees who constantly demanded signs despite witnessing countless miracles, we too often seek tangible proofs rather than embracing the mystery of faith. True faith means adhering to divine truths without constant reassurance, trusting even when we cannot see or feel.Perhaps nowhere is this faith more beautifully expressed than in our baptism – that transformative moment when we became adopted children of God. As King Saint Louis IX of France profoundly noted, "I think more of the place of my baptism than of Reims Cathedral where I was crowned King of France, for the dignity of a child of God bestowed upon me at baptism is greater than ruler of the kingdom." How striking that a medieval monarch saw his divine adoption as more significant than his earthly crown! This challenges us to examine our own priorities and appreciate the treasure we received at the baptismal font.While we meticulously plan birthday celebrations marking our physical birth, how often do we commemorate the anniversary of our spiritual rebirth? This Lenten season offers the perfect opportunity to renew our appreciation for baptismal grace through simple practices: singing a Magnificat or Salve Regina in thanksgiving, attending an extra Mass, or establishing family traditions that honor baptismal anniversaries. Through these observances, we keep alive the ember of faith that first ignited in our souls when we became temples of the Holy Spirit.Looking to deepen your Lenten journey? Subscribe now and join our community as we rediscover these ancient rhythms of Catholic spiritual life together!Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 287 - Jesus, I Will Ponder Now - The Confession of Sin (p. 120) - O Lord, We Worship Thee: Our God to whom we turn when weary with illusion Whose stars serenely burn above this earth's confusion, Thine is the mighty plan, The steadfast order sure In which the world began, endures, and shall endure. Thou hidden fount of love, of peace, and truth, and beauty, Inspire us from above with joy and strength for duty. May Thy fresh light arise, Within each clouded heart, And give us open eyes to see Thee as Thou art. (Words by Edward Grubb / Setting by J. S. Bach) - John 18:1-27 - Homily - Magnificat (choral setting by Ralph Vaughan Williams) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 284 - Go To Dark Gethsemane - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Prof. Ann Fredrickson (Choir Director), Mary Martha Singers (Choral Group)

Påve Franciskus ligger i en sjukhussäng och kämpar mot en dubbelsidig lunginflammation. Tillståndet är kritiskt för 88-åringen. Han har varit en omstridd vänsterpåve, med kända meningsmotståndare som bland annat finns i Vita huset. Den senaste tiden verkar det som att Franciskus har försökt att säkra upp sin egen ideologiska linje för katolska kyrkan – även efter att hans tid på jorden är slut. Programledare: Elinor Ahlborn. Med Ingmar Nevéus, europakorrespondent på DN. Producent: Linnéa Hjortstam. I avsnittet hörs Magnificat, ZWV 108: Amen, skriven av Jan Dismas Zelenka, framförd av Adam Viktoria, Ensemble Inégal, Prague Baroque Solists.

Exactly who is God. Using Mary's Magnificat, her song of praise to God, Travis shows how Mary gives glory to God, by extoling His attributes. Mary knew God and believed Him to be sovereign over everything including her life. Mary trusted God. How well do you know God?  Do you believe He is sovereign over everything? _________ Series: A Practical Guide to Glorifying… The post Why God is Great, Part 1 appeared first on Pillar of Truth Radio.

Revealing who God really is brings Him Glory. The Bible consistently implores us to give glory to God. Revealing God as He really is, is the biblical way to bring glory to God. Mary's Magnificat reflects that in the wording of her song. Hannah's prayer, in 1 Samuel, is another excellent example of wording and ways to glorify God. Both of these… The post A Practical Guide to Glorifying God, Part 1 appeared first on Pillar of Truth Radio.

Avec Ambroise Boulangé, réalisateur, et Olivier Quil, compositeur, interviewés par Raphaëlle de Barmon Film de l'association Ermonia: https://ermonia-productions.fr

In this sermon we talk grace, karma, a U2 song, the third step of recovery, why grace doesn't let us off the hook (with some help from The Magnificat), and what happens when I get cut off driving down Wilshire.

Let's read and briefly talk about The Magnificat

Order of Service: - Prelude - Hymn 207 - Seek Where Ye May - The Versicles (pp. 120-121) - Psalm 23 (p. 177; Tone 2): All sing in unison - Homily - The Versicle (p. 122) - The Canticle (p. 123) - The Magnificat (p. 123) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Lord's Prayer (p. 125) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 210 - Lord, Take My Hand and Lead Me - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

We continue our video series on Catholic Mysticism, as we discuss how did the mystics pray? If Christ was God, why did he pray? How does the church define prayer? And how does the church insist we pray? Learn this and more in our breakdown of Catholic Mysticism! If interested in supporting this podcast, please check out my Patreon here.

Fr. Fessio examines Mary's longest discourse, the Magnificat, to explain what kind of mercy God offers to those who fear Him.

Avec Arnaud Bouthéon, François Menesson (France Catholique), Geoffroy Caillet (Figaro Histoire) et Olivier Meslin (Rencontres Romaines)

How can/do you praise God in the middle of your story, before everything has all "worked out"? Mary sang the beautiful Magnificat, praising God for all that He has done while Jesus was still inside her womb. She didn't know what the next 33 years were going to look like. God had yet to do what she was praising Him for doing. She was praising the promise that she knew would be fulfilled.   Nehemiah 8:1–3, 5–6, 8–10 1 Corinthians 12:12–31a Luke 1:46-55

Charlas y homilías que el P.Santiago Martin FM, fundador de los Franciscanos de María, realiza durante las distintas etapas de la 'Peregrinación a Roma y los Santuarios Eucarísticos', en la que se visitan algunos de los Santuarios Eucarísticos de Italia, finalizando en Roma con el paso por la Puerta Santa en el año del Jubileo. Los videos se encuentran en www.magnificat.tv Otros canales de comunicación de Magnificat TV de los Franciscanos de María: Podcast: bit.ly/AudiosMagnificatTV Youtube: bit.ly/YouTubeMagnificatTV Twitter: twitter.com/MagnificatTV Facebook:www.facebook.com/Magnificattv

In Scripture, Abraham's seed encompasses more than just biological lineage. It also transmits God's covenant, outlining the potential for righteousness and human corruption in a single function.The Hebrew term zera', "seed" or "offspring," follows the continuity of God's promise to Abraham from one generation to the next. It also marks the recurring story of human rebellion, which is as predictable in each generation as the agrarian cycle of seasons.Nothing changes under the sun.In this sense, the biblical seed is covenantal, according to God's promise across the generations, and biological, according to his command. The seed has all living things and the preservation of life in its purview, even as humans repeatedly threaten life in literary Scripture and literal history.To sow the biblical seed is to “spread” God's covenant in fulfillment of his promise to Abraham, a grace carried in the content of Paul's gospel, which scatters our rebellious (biological) seed as Jesus scatters in Luke, all the while gathering God's offspring for the Kingdom.This is what the Magnificat in Luke 1:46-55 means:Scripture shatters the stubborn back of human rebellion in every generation, scattering those who remain and spreading them among the nations, fulfilling God's promise to Abraham and his offspring, including all life in God's zealous care.Put that in your flashy fundraising brochure.This week, I discuss Luke 8:4-8.Show Notesσπείρω / σπόρος / ז-ר-ע (zayin-resh-ʿayin) / ز-ر-ع (zāy-rāʿ-ʿayn)“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time זרע (zaraʿ), and you shall eat your bread to the full and dwell in your land safely.” (Leviticus 26:5)זֶ֫רַע (zeraʿ) “seed,” in biblical Hebrew, also functions as “offspring” or “descendants” with a connotation of spreading or scattering. In Arabic:The verb زرع (zaraʿa) means “to sow” or “to plant.”The noun زرع (zarʿ) refers to “crops” or “plants.”أَفَرَأَيْتُم مَّا تَحْرُثُونَأَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ(ʾafa-raʾaytum mā taḥruthūna, ʾaʾantum tazraʿūnahu ʾam naḥnu al-zāriʿūna)“Have you seen that which you sow?Is it you who makes it grow, or are we the grower?”(Surah Al-Waqi'ah, 56:63-64)The biblical function ז-ר-ע bifurcates in the Qur'an, clarifying the distinction between covenant and offspring. A second root, ذ-ر-أ (dhā-ra-hamza), is introduced alongside ז-ר-ע that ties directly to lineage, posterity, and the continuity of God's covenant with Abraham:قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ(qāla wa-min dhurrIyyatī qāla lā ya-nālu ʿahdī a-ẓālimīna)“He [Abraham] said, ‘And of my descendants?' He said, ‘My covenant does not include the wrongdoers.'”(Surah Al-Baqarah, 2:124)As with Biblical Hebrew, both connotate scattering, dispersing, or spreading. ★ Support this podcast on Patreon ★

In contrast with the regal adornment she wears in medieval art, Mary acknowledges in her inspired song, the Magnificat, that God has looked on her “humble estate,” not on her worldly dignity or righteousness (Luke 1:46–55). In this episode, Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller explore the story of Mary, just another Jewish girl from a nondescript family who became the mother of God. CHECK OUT THIS MONTH'S OFFERS: Become a Sola Partner to support the work of White Horse Inn as we apply the riches of the Reformation to the modern church. For more information, visit us at whitehorseinn.org or email us at info@whitehorseinn.org. Featuring: Michael Horton, Justin Holcomb, Walter R. Strickland II, Bob Hiller

Merry Christmas! Perhaps you're gathering with family to open gifts and eat great food, or maybe it's a quiet day for you. However you are celebrating today, the team here at The Christian Working Woman is here to wish you a blessed day. We just want to send you words of joy, reminding all of us of the miracle we are celebrating today. I'll begin with this passage from Mary's Magnificat, the amazing words she spoke as she visited her cousin Elizabeth. Here she is, a very young woman who will bear the Son of God, and she said: My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name (Luke 1:46-49). Here's a familiar passage from the prophet Isaiah: For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this (Isaiah 9:5-7). And the Apostle Paul said this: Who, [Jesus Christ] being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11). Remember—you are deeply loved by the Savior of the world who came to sacrifice himself for our sake. Let me close with this reminder that what we are truly celebrating today is Jesus is our salvation: God made him who had no sin to be sin for us, so that in him we might become the righteousness of God (2 Corinthians 5:21). Merry Christmas!

In this powerful Christmas Eve message, Pastor Aaron Burke dives into the life of Mary, reflecting on her humble yet bold response to God's call. From the angel's announcement to the Magnificat, Mary's example shows us the right way to respond to Jesus' birth—by magnifying Him with our lives. Thank you for enjoying this life changing message from Radiant Church. We pray this moves you closer to Christ and encourages you. For more life changing resources, visit us at www.weareradiant.com.

Our mission is to foster personal and cultural transformation through Love, Creativity, and Justice. We are a diverse community that seeks to live our faith in an authentic way, we long for the undiluted gospel, and for the world to see and know how good God really is.   Listen Here: Spotify: https://expression58.org/spotify Apple Podcasts: https://expression58.org/apple   Follow us: Website: https://www.expression58.org Facebook: https://www.facebook.com/expression58/ Instagram: https://www.instagram.com/expression58/ YouTube: https://www.youtube.com/user/Expression58media

Meditación sobre el Evangelio y las oraciones de la misa matutina día 24 de diciembre. Zacarías exclama en alabanzas a Dios y pronuncia un cántico: el "Benedictus", que es un modelo, junto con el "Magnificat" de oración de alabanza. En este último día de Adviento también nosotros podemos alabar a Dios, y sprintar en nuestra preparación para llegar a la Nochebuena con el corazón en ascuas.

Ask just about anyone how they define “blessed,” and it will likely be far different than how Elizabeth, the angel Gabriel, and even Mary herself defined it. In this week's message from Luke 1, Pastor J.D. takes us through the Magnificat, Mary's song of praise and thanksgiving to God. The truths that we learn from this song—largely based in the Psalms—point to a God whose presence and promises anchor our hope, even when it doesn't feel like Christmas. 

From a commentary of Luke by Venerable Bede, priest (Lib 1, 46-55: CCL 120, 37-39)  The Magnificat Mary said: My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior. The Lord has exalted me by a gift so great, so unheard of, that language is useless to describe it, and ... Read more The post The Magnificat – Venerable Bede from the Office of Readings appeared first on Discerning Hearts Catholic Podcasts.

There's just something about the Virgin Mary. She stirs up big feelings - she has for millennia. Some have perhaps given her more prominence than she would feel comfortable with.Others have hacked down her statues in reforming zeal. Others never think about her, except when they come across a nativity scene in a shopping mall (and even that's becoming a rarity).So, it's time we met Mary properly this Christmas. (06:10) - - Mary in the New Testament (08:50) - - Daily life for Mary (13:46) - - The conception of Jesus (18:42) - - Science vs. the Virgin Birth (24:54) - - The Incarnation (32:24) - - Was Mary always a virgin? (42:14) - - Mary as mother (44:43) - - The Magnificat (50:41) - - Mary the prophet (53:15) - - Mary, after the Bible (54:26) - - The Assumption (59:53) - - Can Mary hear our prayers? (01:06:50) - - Have we sidelined Mary? (01:10:35) - - Mary for the modern church (01:13:23) - - Christianity and sexism

I am delighted to be joining you on the show for an episode I have wanted to record for a while now! Today we will be covering the important and timely Advent topic of “Mary's Contemplative Nature”. May you come away from this episode inspired and encouraged for the busy days ahead!What I Cover on this Episode:~The glimpse Luke 2:19 gives us into Mary's contemplative nature~The striking comparison and connection between the content of Mary's Magnificat in Luke 1 and what we observe her doing in Luke 2:19~12 reflection questions for you to contemplate and prayerfully process through this Advent~The many blessings of the contemplative life~Why it's so important to follow Mary's example in cultivating a life of slowness, stillness, awareness, contemplation, and processing with the Lord~The context surrounding Luke 2:19 and what stands out about it~Mary's example of making time for contemplation even in the middle of an incredibly stretching and full season~Where Mary's theological depth of insight came from~How we hear the still small voice of God ~How the contemplative life leads to faith-building ebenezer stones of remembrance ~The sense of peace and calm which the contemplative life gives us ~How the contemplative life equips us to fight back against spiritual warfare ~The contemplative life as an example to the watching world~And More!Beyond the Boxes is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Resources Mentioned:My SubstackQuotes to Remember:“What we read in Luke 2:19 about Mary ‘treasuring all these things in her heart and meditating on them' goes along incredibly well with the content of her Magnificat in Luke 1. The connection is striking. What was she treasuring? What was she meditating on? Based on the context, she's thinking about what God has just done in and for and through the shepherds. And if we know anything about shepherds during this time in history, we know they were the lowly despised ones, the outcasts. And it was to these very people that God chose to reveal Christ's birth. And it was people precisely like the lowly shepherds that Mary praises God for raising up. In Luke 1, she praises Him for his hear for the lowly, and in Luke 2 she is contemplating what she has just seen God do in real time proof of His heart for the lowly. I find that to be so strikingly beautiful.”Thanks for reading Beyond the Boxes! This post is public so feel free to share it.“What I want us to understand about Mary's contemplative nature is that as all of these things are literally happening in, to, and around her, she is not checking out. So much has and is happening to her, but she is not checking out. She is not rushing through. She is actually stopping and entering fully into each present moment as they come. She's taking everything in. She's noticing all of it and not forgetting a bit of it. She's pondering what God is doing. She is seeing and taking it in and then going a step further to actually meditating on what He is doing. In the midst of the busyness, in the midst of full days that are full of earth-shattering miracles, she is stopping to treasure these things and to mediate on them.”“Mary is clearly a contemplative at heart, which I would say could explain her theological depth of insight that we see in her Magnificat - after all, there are so many blessings of the contemplative life, not the least of which are depth of theological insight and a close, daily relationship with God.”“The contemplative life enables us to actually hear from God. God does not shout. His is a still-small voice. He whispers to our hearts, minds, and souls. That is how He speaks to us. And in order to hear from Him, we have to slow down, get quiet, and be still and know. We have to have a contemplative life to truly hear from Him, to take the time to be in the Word, to take the time for prayer, to take the time to hear from Him.”“The contemplative life enables us to actually be able to notice, to be aware of, and to remember what God is doing. When we are rushing through life so fast, at breakneck speeds, and we don't have time to sit, to be still and know, to cultivate quiet, to sit in the stillness with the Lord, when we are hurried and harried, overwhelmed and stressed going from one thing to another all day long, every week, every month, we are unable to notice, to be aware of, and to remember what God is doing.”“It is only through seeing and remembering what God is doing and has done that our faith is built as we are made aware of Him and how active He truly is in our lives.”“The contemplative life also enables us to proclaim to others what God is doing and thereby watch there faith be built up, too.”“Another blessing of the contemplative life is that it provides us with a peace that we can take with us into our daily life with all of its ups and downs. There is a sense of peace and stillness of soul and quietness of heart and mind that we can only experience when we slow down enough to get quiet with the Lord, to give our hearts and minds and bodies time and space to contemplate, to meditate, to treasure the things of God in our hearts.”“In the book of Philippians we are told that peace passes all understanding and that it guards our hearts and minds in Christ. Peace only comes when we cast our cares on Him, when we are anxious for nothing, when in everything, by prayer and supplication, with thanksgiving, we make our requests known to God. In other words, if you want peace, you don't get it by not praying. You don't get it by rushing through life, not hearing from God, and not slowing down enough to contemplate what He is doing. You get that peace that you can take with you into your daily life and hold firmly to not matter what happens in the ups and downs of life by being in communication with the God of the universe. And that requires us to be still and know, to slow down, to get quiet, and to live this contemplative life.”“This contemplative life deepens your relationship and intimacy with God. Your relationship is strengthened which then helps to fortify you against spiritual warfare.”“The contemplative life serves as an example to the watching world of the different pace that is possible for followers of God. The peace-filled pace, the pace that calms the spirit, that does bring peace, that slows us down, that quiets our minds, that ceases the overwhelm.”“I have 12 reflection questions for you to contemplate today. The first one is: ‘What am I carrying this Advent that is weighing heavily on my heart?'” Get full access to Beyond the Boxes at rebekahhargraves.substack.com/subscribe

Send us a textWhat if faith could topple the mighty and elevate the humble? The Magnificat, Mary's timeless song of hope and defiance, holds the key to addressing today's inequities and injustices. In this episode, Melissa and Bishop Wright have a conversation about Mary's visit to Elizabeth and how Mary's decree inspires us to hold fast to hope even in the world's brokenness. Listen in for the full conversation. Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.

Overcome with her new position as the mother of our Lord, Mary sings her Magnificat to God. She chooses worship over worry, humility over pride, and remembrance over forgetfulness, modeling to us the path of ever-increasing joy.

In our contemporary context we need a Christianity formed by the Magnificat. In the American superpower we are typically inclined toward ideologies of success and anthems of strength. But the grace of God does not run uphill toward the pinnacles of success and strength, it rolls downhill toward the low places of humility and trust.

We've all heard of “pregnancy brain” but what happens when you're carrying the Son of God?  This Baked Bible Story is all about Mary singing the Magnificat - the proclamation and prophecy of the unborn child in her womb. Yass, Jesus! is hosted by Danny Franzese and Azariah Southworth. Our producers are Ross Murray and Meredith Paulley. Sound, music, and post-production by Chris Heckman and Justin Mora. This episode was produced by the World of Wonder Podcast Network.   Get to know us better, support us on Patreon, or Buy Us a Coffee:   Daniel Franzese  https://whatsupdanny.com/  Twitter Instagram Facebook Azariah Southworth  https://azariahspeaks.com/  Instagram Facebook   Ross Murray  The Naming Project GLAAD

An encounter in person, rather than on a screen, is personal and tangible. When Mary witnessed God's salvation firsthand, her heart burst into the "Magnificat," a song of praise. In this message from Luke 1, Pastor Philip Miller highlights three traits of the heart God desires to awaken in us this Christmas. When things become personal, everything changes. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001. 

Stephanie has deep admiration for Mary, the mother of Jesus. So, she invites you to take a seat at Mary's table this Christmas season. Grab a cup of hot Christmas tea and join Mary at God's feast. Mary's journey of faith showcases deep humility and trust. For example, her genuine curiosity about God's message distinguishes her from Zechariah's earlier skepticism, demonstrating that God welcomes questions borne out of innocence. Mary's life highlights a pure faith, and a willingness to devote herself completely to God, despite societal repercussions. Mary is a beacon of suffering and endurance. Scripture emphasizes the importance of embracing our legacy for God's glory, drawing parallels to Ruth and Boaz's story as an analogy of choosing faithfulness amidst trials. Mary's life challenges us to view suffering through a lens of divine purpose and glory. In Christ, the New Testament teaches a profound reversal from the Old Testament perspective. Traditionally, the unholy would taint the holy, but in Christ, the holy purifies the unholy. This applies to Mary as well, and is vividly exemplified in stories like the woman healed by touching Jesus' garment, and the shadows of Peter and Paul, which miraculously conveyed healing. Understanding Jesus as fully God and fully man is vital to grasp the profound nature of the cross and resurrection. The incarnation is not merely to be seasonally celebrated at Christmastime, but it extends to us an invitation to experience the holiness of Jesus personally throughout the year. Belief in Jesus is paramount for salvation, extending beyond heritage and familial connections to Israel. Even Mary herself needed to accept Jesus as her Lord and Savior, because salvation is an individual journey taken in a corporate, communal context. Mary's faith journey is therefore marked by the joy and strength she found in fellowship and corporate worship. Community is essential in nurturing our faith, and in providing encouragement, support, and a shared sense of purpose. Mary's song, the Magnificat, reveals her deep scriptural understanding, reminiscent of patriarchal figures like Abraham and Hannah, as well as her bond with her cousin Elizabeth. This is the power of community to bolster our faith! In her humble and challenging circumstances—living in poverty, as a widow, raising several children, and dealing with societal reputations—Mary chose to view herself as blessed through a divine lens. Her life exemplifies surrendering to God's plan as an act of commitment, rather than selecting the bits and pieces of faith that would be more comfortable. Her life teaches a timeless lesson: embracing God's plans often requires relinquishing personal ambitions and societal approval. Her journey serves as a guide for living a life of worship and devotion to Jesus, standing firm in faith through every storm. So, this Christmas, consider reimagining your Christmas celebrations through the lens of Mary's life. Ponder the story of Mary, not just as an iconic biblical figure, but as a relatable model of faith, courage, and unwavering devotion in the face of life's trials. Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY! First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! You can pay it forward with any debit, credit card, or via PayPal. See below for more details about your impact. Also, PLAY Gospel Spice Forward: SHARE the podcast and the studies with your friends and family. FOLLOW, RATE & REVIEW on your favorite podcast app (leave a comment + a star rating on Apple Podcast, Spotify, Pandora, IHeart, Google Podcast, etc…). It REALLY is the best way to help others find this content-rich podcast.  And, last but not least, PRAY Gospel Spice Forward: We pray for you weekly. We covet your prayers for our ministry, the thousands we reach, and our team! Contact us to let us know you are praying for us! NEW! Another way to partner with us is to purchase our workbooks and online Bible studies. We keep them at the lowest possible cost, but they require a lot of work from us! For example, - a complete Bible Study requires an average of 500 man-hours. - a workbook for a series requires almost 100 man-hours. MORE ABOUT PARTNERING WITH US FINANCIALLY: Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support. We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. For example, Stephanie works more than full time for Gospel Spice, entirely for free. All board members and volunteers are donating time. We limit our operational expenses to the bare minimum. Your pay-it-forward donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. Thank you! Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Bonjour! Gospel Spice exists to inspire our generation to delight in God. We do this through the podcast, online Bible studies, leadership trainings, and more. We want to serve Christ-followers who seek to live a life spiced with the gospel. We want to love God, because He first loved us. We want to experience the fullness of life with Him—and not be content with stale, boring, leftover faith. Jesus tells us that the most important thing is to love the Lord our God, so we take Him seriously. He adds that we are to love our neighbor as ourselves. Now, there are many ways to do that, but I have always personally felt deep compassion for victims of human trafficking – it is modern day slavery, and it revolts the heart of God. And so, they are our particular neighbors here at Gospel Spice. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   Now we would love to invite you to join the team in one of three ways: 1, pray Gospel Spice forward – pray for our guests, our listeners and participants, and for us too! 2, play Gospel Spice forward by telling your friends about us, and by please leaving positive reviews and comments on your podcast listening app; and 3rd, PAY GospelSpice forward. Less than 1% of our listeners are supporting us financially. We need your help! Please pay Gospel Spice forward today. It can be a one-time donation, or a monthly one, for the amount of your choice. Your donation is fully tax-deductible in the US. Plus, once we cover our costs, a significant portion of your donation will be given back to Christian organizations that fight human trafficking, and that we vet thoroughly. So, you can know that every dime you give is used for the Kingdom of God. Every little bit helps. 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To see what Jesus' first advent would mean to the world, seeing it from Mary's perspective is a good starting point—it's such good news that she shares that perspective in the form of a Hebrew song. Guest preacher Bobby Scott preaches an Advent sermon from Luke 1:39-56.

Advent is a time to reflect on the incarnation, and Father Dave welcomes Catholic director D.J. Caruso to discuss his new Netflix film “Mary” all about the Blessed Mother. The film stars young Israeli actors as Mary and Joseph, as well as two-time Academy Award Winner Anthony Hopkins as King Herod.

We arrive at the conclusion of the article on how Jesus prays, teaches us to pray, and hears our prayer. Fr. Mike examines the remarkable beauty and simplicity of the “Jesus Prayer.” He also examines Mary's Fiat and Magnificat, and how she can pray and intercede for us. He concludes with an invitation to prayer by saying it is more important to pray than to talk about prayer. Today's readings are Catechism paragraphs 2616-2622. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.