Podcasts about Magnificat

In the sixth episode of The Death-Hole Podcast, host Bobby DeMuro handicaps the Thursday, June 11, 2026 horse racing card at Santa Anita Park in Arcadia, California. Tune in to hear our full analysis of the likeliest winners in all nine races! RACE 1 If 1,2,5 in: 6 Doncic, 4 Dakota Country, 3 Charge For Gold If 1,2,5 out: 1 Code Duello, 6 Doncic, 3 Charge For Gold ++++ RACE 2 4 Magnificat, 2 Nooni, 3 Revera ++++ RACE 3 6 Peppermint Dash, 1 Will Happen, 5 Flamingo Star ++++ RACE 4 3 Pickitupthatsgood, 6 Janie Not Jeanie, 8 Allons Y ++++ RACE 5 8 Cortina d'Amprezzo, 7 Fire Ban, 2 Jet Black Jewel, 6 Ou La La ++++ RACE 6 1 Pecos River, 11 Shady Gem, 3 Battle School, 10 Kiki Ride ++++ RACE 7 9 Not A Sinner, 8 Lee's Baby Girl, 4 Nikolina, 5 Hey Lil Lady ++++ RACE 8 3 Secured Freedom, 1 One More Freud, 4 Decisive Win, 2 Mo Koko ++++ RACE 9 8 Warm Sun And Brew, 5 Jimmy Winkfield, 10 Frank Bullitt, 11 Known Idea Apple: https://podcasts.apple.com/us/podcast/the-death-hole-a-southern-california-horse-racing-podcast/id1896829423 Spotify: https://open.spotify.com/show/033omtCu029bV44nF7cGlG Amazon: https://music.amazon.com/podcasts/343ce230-5e74-469f-9b01-8932beeb6e16/the-death-hole-a-southern-california-horse-racing-podcast Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Diácono Eduardo Henrique Prior Fundante do Instituto Beneditino Em Adoração | Meditação sobre a vida | Instituto Beneditino Em Adoração---

Celebrated May 31, the Feast of the Visitation is a Christian holiday commemorating the Virgin Mary’s visit to her pregnant cousin, Elizabeth. As described in the Gospel of Luke (1:39-56), this joyful meeting highlights two miraculous pregnancies and includes Mary reciting the Magnificat (a beautiful prayer praising God). The Magnificat is a hymn, also known as the Canticle of Mary. Its name comes from the incipit of the Latin version of the text taken from the Gospel of Luke where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth. In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith using words partially reflected in the Hail Mary prayer, and Mary responds with what is now known as the Magnificat, one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn. Books by Dr. Ralph F. Wilson available at https://amzn.to/46ORT00 Gospel of Luke available at https://amzn.to/45vVii4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Mary Visits Elizabeth (Luke 1:39-56) by Dr. Ralph F. Wilson (JesusWalk Bible Study Series; Joyful Heart Renewal Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Join The Revd Canon Dr Alison Joyce, Rector of St Bride's, and St Bride's Choir for this week's reflection in words and music. The composer George Dyson was a caring and loving family man although undemonstrative in his affections. We hear the Magnificat from his Evening Canticles in F which reflect this gentle character. It is modest and understated, but beautiful nonetheless. On this Trinity Sunday, Alison reflects on a God whose boundless love, grace and forgiveness are always there for us. We close with the Trinity Sunday hymn "Holy, Holy, Holy" by the Anglican priest, Reginald Heber. Heber wrote a collection of hymns for every Sunday of the liturgical year which he did not live to see published, as he died while serving as Bishop of Calcutta – a role which kept him from pursuing publication. His wife brought them to press after his death. Information about our weekly Sunday services in St Bride's of Choral Eucharist at 11am (www.stbrides.com/worship-music/wo…horal-eucharist/) and Choral Evensong at 5:30pm (www.stbrides.com/worship-music/wo…choral-evensong/) can be found on the website. Find out what's happening at St Bride's at www.stbrides.com/whats-on If you enjoy listening, please leave a comment below or subscribe to our channel. It is great to get your feedback. SUPPORT ST BRIDE'S ================== We are hugely grateful for people's generosity which we wholly rely on to continue our work, maintain our wonderful architectural heritage and support world-class music-making. People are often surprised to learn that St Bride's receives no external funding. If you would like to make a donation, you can do so at www.justgiving.com/stbrideschurchfleetstreet

Send us Fan MailA quiet home. Two expectant mothers. One simple greeting. Then the Gospel tells us something astonishing: John the Baptist leaps for joy, and Elizabeth, filled with the Holy Spirit, recognizes the Messiah before the world sees anything at all. We slow down and linger with the Visitation (Luke 1:39-45) to uncover why this “hidden” moment sits at the heart of Catholic spirituality, Marian devotion, and the way God works through ordinary encounters. We talk about why Mary goes “with haste” and why that haste is not panic, but charity. Mary's journey into the hill country becomes a map for Christian discipleship: we receive Christ, then we move outward in love. It raises a practical question that cuts through busy schedules and good intentions: when a need appears, do we delay or do we serve? The Visitation shows how real holiness often looks like quiet presence, timely help, and humble faithfulness rather than big public moments. We also explore Elizabeth's praise, John's leap, and the Church's deep connection between this scene and the Hail Mary. From there, we follow the episode's Eucharistic thread: before there were golden tabernacles in churches, there was Mary, the first living tabernacle, carrying Jesus into someone else's life. The reflection ends with the Magnificat, Mary's song of praise, and an invitation to let God's promises reshape how we see ourselves: small, loved, and called to carry Christ into the world one encounter at a time. If this helped you pray, think, or act differently, subscribe, share the episode with a friend, and leave a review so more people can find Journeys of Faith.Meditations on the Rosary BookOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Finalizando mayo la música es una buena excusa para recordar que este mes los católicos conmemoramos a la virgen María. Porque como podemos leer en el texto bíblico que servirá de foco central: “desde ahora, todas las generaciones me llamarán bienaventurada” (lc. 1, 48). El abanico de obras que acompañan el programa, desde el siglo XVI hasta el XX, representan la aclamación de los tiempos al nombre de María

What are we building? Pope Leo XIV puts that question to us in his new encyclical, Magnifica Humanitas, on safeguarding the human person in the time of artificial intelligence. The title itself echoes Mary's Magnificat — the song of a humanity whose grandeur is recognized in being lifted up by God, not in seizing heaven for itself. That grandeur, the Pope insists, is revealed in its fullness only in Christ, and threatened today by new forms of dehumanization.The encyclical takes its bearings from two biblical images: the Tower of Babel, where a unified language and a unified technology serve a project that aspires to reach heaven without God; and the rebuilding of Jerusalem under Nehemiah, where a city is reborn through prayer and the shared responsibility of all. Pope Leo asks us which of these we are building. Technology, he reminds us, is never neutral. It takes the character of those who devise, finance, and deploy it.Brett Robinson joins me today to help us read this encyclical. Brett is my colleague here in the McGrath Institute for Church Life, where he leads our efforts in Catholic Media Studies.Follow-up Resources:Magnifica Humanitas, Encyclical Letter of Pope Leo XIV"Dilexit Nos – Part 2, a conversation with Abigail Favale and Brett Robinson," podcast episode via Church Life Today"Edge of Belief: UFO's, Technology, and the Catholic Imagination, with Brett Robinson," podcast episode via Church Life Today"AI, Ethics, and the Common Good, with Adam Kronk," podcast episode via Church Life Today"AI, Education, and Doing Hard Stuff, with Adam Kronk," podcast episode via Church Life Today"The Next Wave of Artificial Intelligence and Our Humanity, with Stephanie DePrez," podcast episode via Church Life Today"Dilexi Te: On Love for the Poor, with Fr. Cristian Mendoza Ovando," podcast episode via Church Life Today"Habemus Papam, with John Cavadini," podcast episode via Church Life TodayChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Carlos Lizcano médico escritor y literato colombiano nacido en Surata Santander en 1900 y fallecido en Bucaramanga en 1960.

O SantoFlow foi até Divinópolis–MG para uma visita especial ao Colégio Magnificat — uma instituição confessional católica que une excelência acadêmica, formação humana e vida espiritual em uma proposta profundamente enraizada na fé.

Andy Root is back, and this time he's got a fertility god on the cover of his book — which, if you've been paying any attention to his work, is not actually a detour. Baal and the Gods of More is what happens when Andy takes the background hum of economic critique that's been running through all his previous books and turns it all the way up, then runs it through First and Second Kings, Hartmut Rosa's theory of dynamic stabilization, Robert Gordon's economic history of the American special century, and Luther's commentary on the Magnificat, and comes out the other side with something genuinely uncomfortable and genuinely useful. The argument in brief: the church's anxiety about decline is not primarily a spiritual problem or a missional problem. It is a fertility cult problem. We have, like the Israelites under the Omride dynasty, decided that Yahweh needs a little help from the gods of growth — and we've done it so thoroughly that we can barely tell the difference anymore between faithful ministry and escalatory capital accumulation. Andy doesn't spare himself, or Tripp, or the emerging church movement, or the academic publishing world, or anyone who has ever refreshed their social media numbers and felt something. The conversation got real fast and stayed there. And yes, there is a Counting Crows footnote. Also: Tripp and Andy are going back to Bonhoeffer's house in Berlin in summer 2027 — two different tracks, one for personal and vocational formation, one for the theology nerds who want to read Bonhoeffer intensely and argue about it in his actual house. Go to BonhoefferTrip.com to get on the list to get info and early access to tickets. You can WATCH the conversation on YouTube Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary. Previous podcast visits with Andy include: Two Books, One Night: Finding Beauty in What We Can't Control with Diana Butler Bass & Andy and Kara Root Incarnation as Resistance Life Together in Turmoil & Bonhoeffer's Experiment in Community Resonance in an Accelerated Age Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair Join our upcoming online class – THE FUTURE OF RELIGION⁠ Tripp and Ilia Delio are teaming up for a brand-new four-week online class, ⁠The Future of Religion ⁠— for everyone who's read the books, asked the questions, and realized the faith they inherited doesn't quite fit anymore. Together they'll trace religion's evolutionary arc and map what's emerging on the other side. Includes 4 video lectures, 4 live Q&As (replays available), and a community of fellow travelers. Donation-based, pay what you're able (including $0). Live sessions start this month — register at ⁠www.thefutureofreligion.com⁠ ⁠⁠Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election⁠⁠⁠. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In honor of May, Our Lady's Month, Joe and Gretalyn each bring a favorite Marian poem by G.K. Chesterton to share with the other—without any advance coordination. Gretalyn reads "Images," a meditation on six titles from the Litany of Loreto drawn from Chesterton's 1926 collection Queen of the Seven Swords, while Joe shares "Crooked," a lesser-known 1933 poem from GK's Weekly that captures a more introspective, mature side of his Marian devotion. Together they explore what these poems reveal about Chesterton's lifelong love for Our Lady, the apologetics of Marian devotion, and the paradox at the heart of his faith: that the world only looks right when you learn to see it through her. In This Episode: How Chesterton's "Images" weaves six titles from the Litany of Loreto—Mirror of Justice, Tower of David, House of Gold, Tower of Ivory, Ark of the Covenant, and Seat of Wisdom—into richly layered verse Why 1926, the year Frances Chesterton entered the Church, gives "Images" a deeper biographical resonance What it means when Marian devotion troubles someone, and why Joe and Gretalyn suggest that reaction is worth examining carefully Chesterton's Marian apologetics in Lepanto—and the single line that cuts to the heart of the controversy What "Crooked" reveals about a quieter, more subdued Chesterton in 1933, writing in the shadow of a world beginning to come apart Chapters: 00:00: Introduction & May as Our Lady's Month 02:36: Gretalyn Reads "Images" 07:06: Unpacking the Litany of Loreto 11:03: Chesterton's Lifelong Marian Devotion 14:38: Mary as a Touchpoint for Converts 21:16: Mary in Scripture: Luke and the Magnificat 23:59: Lepanto and the Defense of Mary 27:51: Joe Reads "Crooked" 28:17: Discussion of "Crooked" 33:16: Chesterton's Mature Mariology Resources Mentioned: I Also Had My Hour: An Alternative Autobiography of G.K. Chesterton by Dale Ahlquist Gilbert Magazine FOLLOW US Instagram Facebook X SUPPORT Consider making a donation Visit our Shop Produced by Saint Kolbe Studios

Join the Chaldean Sisters, Daughters of Mary Immaculate for a daily journey through the Month of Mary. Each day, the Chaldean Sisters will share a short prayer and reflection drawn from the Chaldean liturgy and the wisdom of the Church Fathers. These meditations, thoughtfully compiled by Sr. Martina, invite you to grow closer to Jesus through His Blessed Mother. This series begins on May 1 and continues throughout the month, with daily reflections available in both English and Arabic.

In this episode, we reflect on the beautiful call of women to prophetic motherhood. We talk about how Our Lady models for us a motherhood that speaks life and calls forth goodness to all those she encounters. We also ponder what it means to be a spiritual mother, how Mary can help heal our wounded experiences of motherhood, and the difference between affirmations and prophetic words. As Pentecost draws near, we invite you to ask for Our Lady's intercession to prepare your heart for a fresh outpouring of grace and to help you become a woman who brings life wherever she goes.   Heather's One Thing - A 24 Hour Time of Worship at Franciscan University Heather's Other One Thing - St. Anne's Women's Conference in Dallas, TX and the WWP Flourish Conference in St. Louis Sister Miriam's One Thing - Everyone Getting Married this Summer Sister Miriam's Other One Thing - Pilgrimage to Medjugorje with the JPII Healing Center Michelle's One Thing - NFL Draft Michelle's Other One Thing - Franklin, TN and St. Philip's Parish Michelle's Other Other One Thing - College Kids at NC State and Fr. Josh   Other Resources Mentioned: The Identity of a Woman Series The Place We Find Ourselves Podcast Make Sense of Your Story by Adam Young   Journal Questions: What does it mean for me to live into prophetic motherhood? What holds me back from speaking life into the people around me? When have I felt threatened or hurt by other women? What ache in your heart is God inviting you to bring before Mary? How can I offer prophetic motherhood to those in my life? How can I receive prophetic motherhood from those in my life?   Discussion Questions: When have you been prophetically mothered by another woman? How were you impacted by that experience? How do we cultivate a culture of women speaking life within our own community? How do you desire a different story of motherhood and femininity from what you have experienced in the past? How is God inviting you to embody hope right now? Who is in the periphery of my life that God is inviting me to offer my maternity to?   Quote to Ponder: "She is the poetess and prophetess of redemption, and we hear from her pure lips the strongest and most original hymn ever uttered - the "Magnificat"! She reveals the transforming design of the Christian economy, the historical and social result that still draws its origin and strength from Christianity…At this point a second way is opened for us by Our Lady, so that we may reach our salvation in the Lord Christ: it is her protection. She is our ally, our advocate. She is the confidence of the poor, of the lowly, of the suffering. She is even the "refuge of sinners." She has a mission of pity, goodness, and intercession for all. She consoles every grief of ours. She teaches us to be good, to be strong, and to be compassionate toward all. She is the queen of peace. She is the Mother of the Church." (Pope St. Paul VI, Homily, April 24, 1970)   Scripture for Lectio: "Death and life are in the power of the tongue, and those who love it will eat its fruits." (Proverbs 18:21)   Sponsor - Life Teen: Life Teen is offering something really special this summer, especially if you are a parent of a teenager. Years ago, Michelle and her husband Chris, began their ministry career working with Life Teen, and it has had a lasting impact on their lives as well as so many other families. Life Teen helps teens encounter Christ in a real and personal way, and it continues to bear fruit long after those experiences end. This summer, they are launching their very first Parent / Teen Camp, called Frontier. A frontier is the edge of what is known, where things are still being discovered and formed. If you are a parent of a teen, you know that is exactly what the teenage years feel like. A season that is constantly changing, where relationships are shifting, independence is growing, and both parents and teens are learning how to navigate something new together. Life Teen Parent / Teen Camp is a six-day experience where you and your teen step away from the noise of everyday life and experience camp together. It is a shared week of adventure and connection. You will experience things like ropes courses, hiking through the mountains, and white water rafting on the Chattooga River. But just as important as the adventure is what happens in the space between it all. Time to talk. Time to slow down. Time to be present with each other. And time to invite Christ into your relationship in a real and personal way. Everything is rooted in the Catholic faith, with daily Mass, the Sacraments, and intentional moments built in to pause, reflect, and listen. This experience is offered as a Mother and Daughter or Father and Son camp in Clayton, Georgia. It is designed specifically for families in the middle of the teenage years who want to strengthen their relationship, deepen trust, and create meaningful memories during a season that often moves quickly. This is not just a camp week. It is an intentional opportunity to invest in one of the most important relationships in your life. If this sounds like something you have been needing, I would encourage you to take a closer look. Full details are available online, and an informational webinar is offered for those who want a closer look. The Life Teen team is also glad to walk with you as you discern whether this experience is right for your family. This may be one of the most meaningful weeks you share with your teen during these years.   Timestamps: 00:00 Life Teen 01:32 Intro 02:19 Welcome 04:12 Scripture Verse and Guiding Quote 05:45 The Prophetic Nature of Motherhood 08:05 Affirmations vs Prophetic Words 12:08 Calling Out the Goodness of Others 14:23 Wounds From A Mother 17:40 Embodying Hope 20:04 Mary Understands What You are Going Through 22:04 Having A Relationship with Our Mother Mary 25:09 Preparing to Receive the Holy Spirit 27:03 Motherhood is Not A Competition 30:20 One Things

„Velykų laikotarpis atnešė gerų žinių katalikybei: duomenis, rodančius staigų atsivertimų skaičiaus augimą, tad ši naujiena patraukė pasaulietinių žiniasklaidos priemonių dėmesį visame pasaulyje. Bet kaip vertinti šį reiškinį? Juk neginčytina, kad dabar į Bažnyčią įstojančių suaugusiųjų skaičius negali kompensuoti dešimtmečius kone visur vykusio narių mažėjimo. Gali būti, jog tai reiškia visai ką kita: kad baigėsi masinės katalikybės „sociologija“, o susiskaidžiusiame, ritualus praradusiame pasaulyje vadinamasis katalikiškas „pavidalas“ vėl tapo patrauklus." Plačiau - vedamojo skiltyje.Pirmą gegužės sekmadienį minime Motinos dieną, o visas gegužės mėnuo Katalikų Bažnyčioje yra pašvęstas Mergelės Marijos garbei. Šio mėnesio "Magnificat" maldyną pristatys leidyklos atstovė Inga Čiuberkytė, o dar vieną svarbią šio mėnesio pradžios datą – Gegužės 3-ąją – savo komentare aptars politologas, VU TSPMI dėstytojas Mariuszas Antonowiczius.„Krikščioniškos minties puslapis": Charlene Spretnak „Mergelė Marija ir modernybė".Kun Mozė Mitkevičius apie apaštalo Pauliaus Velykų teologiją.Poetės Giedrės Kazlauskaitės radijo apybraiža „Teatras teatre".Redaktoriai Rūta Tumėnaitė ir Julius Sasnauskas.

May 2, 2026Today's Reading: Introit for Easter 5 - Psalm 98:1b, 3-4; antiphon: Psalm 98:1a, 2bDaily Lectionary: Leviticus 19:9-18, 26-37; Luke 11:14-36“Oh sing to the Lord a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him. The Lord has made known his salvation; he has revealed his righteousness in the sight of the nations.” (Psalm 98:1-2)In the Name + of Jesus. Amen.The book of Psalms is sometimes known as the hymnal of the Scriptures. And for good reason. There are one hundred and fifty psalms, or songs, given by our Lord, the Maestro of mercy, for us to pray, sing, study, read, mark, learn, and inwardly digest. Psalm 98, which will be sung tomorrow in the Lord's house, is a beautiful example of how the Holy Scriptures sing the story of salvation. But it's not just in the Psalms. You'll find the story of salvation sung throughout the Scriptures. God's word rings out in harmony and blends its many voices to the tune of his steadfast love. From Genesis to Revelation, God's word echoes with the joyous songs of Yahweh's salvation. Everywhere you find God saving his people, you'll find them singing the songs of salvation.When Israel walked through the Red Sea, and Pharaoh's armies were buried in a liquid grave, they sang. “I will sing unto the Lord for he has triumphed gloriously, his horse and rider he has thrown into the sea.”When Isaiah foretold the coming Servant of Yahweh who would suffer in our place, he sang the Servant Songs that fill his prophetic book with a foretaste of the cross to come. “For by his wounds we are healed.”When Elizabeth and Mary met, and John leapt in the womb for joy that Jesus had come at last in the flesh, Mary sang the Magnificat. “My soul magnifies the Lord, and my spirit rejoices in God my savior.”When Jesus entered Jerusalem, the donkey brayed, and the crowds sang, “Hosanna! Blessed is he who comes in the name of the Lord.”And when John lets us peek into the angelic choir loft of heaven, guess what the saints, angels, and archangels are doing? That's right. Singing a new song, which is also an ancient song. “Worthy are you…for you were slain and by your blood you ransomed people for God.”So when you go to Divine Service tomorrow morning and sing the psalms, hymns, and liturgy, there might be ten people in church, or two hundred. But no matter how many people are gathered, you never sing alone. Whether it's a new song or an old song, join the throng and sing along to the God of our salvation, for he has done marvelous things!In the Name + of Jesus. Amen.Creator, humbly I implore You To listen to my earthly song Until that day when I adore You, Together with the angel throng And learn with choirs of heav'n to sing Eternal anthems to my King. (LSB 811:5)Rev. Samuel Schuldheisz

Father Tom Wilson joins Patrick to discuss Spiritual Reading (5:51) why is spiritual reading important? What is a good perspective to have while doing spiritual reading? (14:30) Joe – Ministers of Your Joy: Meditations on the Priesthood is a great book (19:11)Lorraine - Did you consider books for the blind? I'm blind and I have limited sources for them. (22:47) Break 1 Importance of reading at the level you are at. (29:17) Ricardo - My younger brother who is reading the Gospels and in reversion. Any recommendations for him? Also, books....3 ages of the Spiritual Life and also The fulfillment of all desire. I recommend those. Reading Academically vs reading Spiritually. (38:49) Break 2 (40:07) How to develop the habit of reading (44:32) Tom - Opinion about Sherry Wadell's works. She's written on Intentional Discipleship. Applies to what we learn from our spiritual reading on how to be a disciple. How to implement. (47:17) Father Gives his top 4 books to recommend to the listeners Resources: In conversation with God https://scepterpublishers.org/collections/in-conversation-with-god?srsltid=AfmBOoo2UcJd0idllbsjDTpr9o1dB4yhqXavQNCstRXUoLhwTeElS8sB A Sign of Contradiction by St John Paul II https://www.amazon.com/Sign-Contradiction-Karol-Wojtyla/dp/1952826772 Time for God by Fr. Jacque Philippe https://www.amazon.com/Time-God-Jacques-Philippe/dp/1594170665 Transcend: A guide to the spiritual quest https://www.amazon.com/Transcend-guide-spiritual-Morton-Kelsey/dp/0824500156 Ministers of Your Joy: Meditations on the Priesthood https://www.amazon.com/Ministers-Your-Joy-Meditations-Priesthood/dp/1685952658 Magnificat https://us.magnificat.net/ What Catholics Really Believe: Answers to Common Misconceptions About the Faith https://www.amazon.com/What-Catholics-Really-Believe-Misconceptions/dp/0898705533 Navarre Bible https://scepterpublishers.org/collections/navarre-bibles?srsltid=AfmBOorZyOcMgJpKeh9lglvdGzQbmmbvAUE_boso07mHGy2NzmAYGMt0 Xavier Society for the Blind https://xaviersocietyfortheblind.org/ The Three Conversions and the Three Ways of the Spiritual Life https://www.amazon.com/Three-Conversions-Ways-Spiritual-Life-ebook/dp/B00U6X7YO6 Confessions of Saint Agustine https://www.amazon.com/Confessions-St-Augustine-Signet-Classics/dp/0451527801 Abandonment to Divine Providence https://tanbooks.com/products/books/abandonment-to-divine-providence/?srsltid=AfmBOooPKFdHpV1BPp_usd6ZZC-W3AMEat2T-5cIhzAkD9cG_QyD2LP4 He Leadeth Me: An Extraordinary Testament of Faith https://www.amazon.com/He-Leadeth-Me-Extraordinary-Testament/dp/0804141525 Temptation and Discernment https://www.icspublications.org/products/temptation-and-discernment?srsltid=AfmBOopSw4TckDzvXjaN_kFB-6mkTxSfxQH8PNS7zv_fxkLC15IDbFu5

Johann Sebastian Bach - Magnificat in D: Magnificat BWV 243Yale Schola Cantorum and Collegium Players Simon Carrington, conductorMore info about today's track: Naxos 8.572161Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

Imagine being there as a young Mary—likely no older than fourteen—walked into the hills of Judea to embrace her cousin Elizabeth. In that moment, Mary's heart overflowed with the Magnificat, a prayer that would echo through generations as a testimony of God's faithfulness. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef highlights why Mary's prayer matters so deeply for your everyday faith. Mary's circumstances were bewildering and weighty, yet she faced them with steady confidence because her life had been shaped by a deep relationship with God and a lifetime of immersion in His Word. Her praise flowed from gratitude: God had chosen her to bear the long-promised Messiah—the Savior of the world. Dr. Youssef also points to the remarkable balance in Mary's Magnificat: authentic, biblical self-esteem that is neither prideful nor insecure—confidence without arrogance, humility without shame. Mary's life wasn't warped by materialism, possessions, or peer pressure; it was anchored in God's promises. And through her prayer, Mary declares what every believer must learn to trust: God always keeps His promises. This devotional invites you to ask yourself: Will you magnify God in every circumstance—especially the ones you don't understand? That posture is the essence of Mary's prayer and a key to power in prayer today. Prayer: Lord, You are the matchless, sovereign God. You alone are worthy of my praise. I pray in the name of Jesus. Amen.  Scripture Focus: “From now on all generations will call me blessed, for the Mighty One has done great things for me—holy is his name” (Luke 1:48-49). *This devotional adapted from Life-Changing Prayers by Michael Youssef © 2018. Published by Baker Books, Grand Rapids, MI. Used by permission. Learn more in Dr. Michael A. Youssef's sermon Life-Changing Prayers, Part 7: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Legacy Audio Archive

Sunday Sermon by Kevin JensenMary's song, the "Magnificat", celebrates God's goodness to both Mary as God chose her to be the mother of his Son and to the humble as he rejects the powerful and lifts up the lowly. Her song sets the stage for Jesus' ministry of bringing God's blessing to the humble and encourages us to both be humble ourselves and to join God in lifting up those who are lowly.Text: Luke 1:1-56

Hannah had every reason to quit. She carried years of sorrow, emotional wounds, and physical exhaustion—yet her faith remained unshakable and her prayers did not stop. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef continues Hannah's story and highlights a miracle many overlook: after God answered her cry and gave her a son, Hannah kept her vow and gave Samuel back to the Lord—without resentment, without regret. Instead, she responded with worship, declaring, “There is no Rock like our God” (1 Samuel 2:2). Her song of praise echoes forward into Scripture, reflected in Mary's Magnificat as God's redemptive plan unfolds through generations. God didn't stop there. What once looked hopeless became overflowing testimony—Hannah was blessed again and again, while Samuel grew up in the presence of the Lord (1 Samuel 2:20–21). Dr. Youssef reminds us that people and circumstances may fail, but God's security and compassion never run out. The question is personal: when desperation hits, do you broadcast your burdens to anyone who will listen—or do you run to the throne of grace? This devotional will encourage you to bring your brokenness to the Lord, trust His timing, and believe that He is able to bind wounds and bring beauty from pain. Prayer: God, help me to come to You in my hour of desperation. Thank You for Your love. I pray that You would bring blessings out of my brokenness. I pray in the name of Jesus. Amen. Scripture Focus: “He heals the brokenhearted and binds up their wounds” (Psalm 147:3) Learn more in Dr. Youssef's sermon Life-Changing Prayers, Part 6: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Fra Corrado Sica, vicedirettore dell'istituto Magnificat, maestro del coro e organista del Santo Sepolcro di Gerusalemme, medita il Vangelo del giorno.Il passo evangelico di oggi è tratto dal ⁠⁠⁠⁠⁠⁠⁠⁠Vangelo secondo Giovanni 12, 1-11.

Abbey of the Arts.com Abbey of the Arts Wisdom Council member Melinda Thomas reads her poem and invites you into 5 minutes of contemplative silence to hold a loving intention for peace, justice, and compassion to flourish in the world. Credits: All texts under fair use or with permission. Melinda Emily Thomas, “Earth's Magnificat”, originally published December 2025 online in The Journal of Elements and Seasons: MelindaEmilyThomas.substack.com/p/earths-magnificat. From her forthcoming collection, Original Name. AbbeyoftheArts.com

John 1:6-8You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

1 Samuel 2:1-10Hannah prayed and said, “My heart exults in the Lord; my strength is exalted in my God. My mouth derides my enemies, because I rejoice in my victory.“There is no Holy One like the Lord, no one besides you; there is no Rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble gird on strength. Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil. The barren has borne seven, but she who has many children is forlorn. The Lord kills and brings to life; he brings down to Sheol and raises up. The Lord makes poor and makes rich; he brings low, he also exalts. He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord's, and on them he has set the world.“He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness; for not by might does one prevail. The Lord! His adversaries shall be shattered; the Most High will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed.” It wasn't intentional that we saved Hannah's prayer for the week of International Women's Day, which was this past Sunday, but sometimes happy, holy accidents just happen. So it's good and right that we hear a prayer for justice from one of our ancestors – a woman – who prays a beautiful, bold, faithful, full-throated appeal like what we just heard; and another, which we'll hear shortly.Hannah, we know, was the mother of the prophet Samuel. And it's knowing that Hannah was one of two wives to a guy named Elkanah. Elkanah's other wife was a baby-making machine – she had sons and daughters aplenty, though we don't know how many. And Elkanah's other wife, described as Hannah's “rival,” was terrible about it. According to the story, she “provoked” and “irritated” Hannah, which I imagine means she mocked her and made fun of her and shamed her for not being able to have children as easily or as prolifically as she could.And, as Pastor Cogan reminded us on Sunday, in teaching about that un-named woman at the well who'd had five husbands by the time she met up with Jesus, having children – back in the day – was confirmation of your worth as a woman; it assured your status and place in a family; it was a very practical source of security (you'd have people to protect and provide for you, should you ever be widowed or alone); it was how you mattered as a woman in a misogynistic, patriarchal, man's world. So Hannah may have wanted a child because her mothering instincts were in full effect. She may also have wanted a baby because she wanted to make her husband happy. (The Bible tells us that Elkanah loved Hannah, in spite of the fact that she hadn't given him a child, yet.) But Hannah may have wanted a child – and a boy, in particular – simply because she longed for affirmation of her worth, of her value, of her esteem, in her own eyes, in the eyes of God, in the eyes of the world … and maybe so she could tell that “sister wife” of hers … Elkanah's other wife … to take a hike – or something similar.That's why Hannah prayed to and bargained so intensely with God. She promised she would commit her baby boy to a life of sacrifice and service to the Lord. And then it happened. God delivered. And Hannah delivered. And she kept her promise, too. She loved, cared for, fed and nurtured her little boy Samuel until she handed him over to the Lord; to live in the house of the high priest, Eli, and to become one of the greatest prophets in all of Israel's history.And Hannah's prayer for justice that we heard was prayed in celebration and with thanksgiving for God's answered prayer … for the gift of her baby boy. And Hannah's song sounds like the original to the Virgin Mary's cover version, so many generations later, in the Gospel of Luke – the Magnificat – which gets a whole lot more air-time because … Jesus.See, in Hannah's song, her heart “exults in the Lord,” she “smiles at her enemies” because she “rejoices in God's salvation.” Likewise, Mary's soul “magnifies the Lord” and her spirit “rejoices in God her savior.”Hannah says, “the bows of the mighty are broken,” and “the feeble gird on strength.” Mary says “the mighty are cast down from their thrones” and “the humble in heart are lifted up.”For Hannah, “Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil.” Mary says the same, just more simply, “God has filled the hungry with good things.”You get the picture.The undeniable similarities between Hannah's prayer, like Mary's, show a profound theological understanding about our God. A God who treasures and cares for the least among us. A God who protects the vulnerable and who challenges the powers that be. A God who listens to and uses the least likely suspects to bring justice, to provoke peace, to proclaim grace, to practice mercy, to do hard, holy, brave, beautiful things for the sake of the Kingdom.Of course, justice of all sorts is worth praying about and working for in the world today. And since, as Martin Luther King, Jr. said, “injustice anywhere is a threat to justice everywhere,” because it's International Women's Month, and in honor of our ancestor Hannah, I found some things we could pray about, very specifically, where justice for women is concerned, and that impacts us all – or should:• Did you know that every year more than 2 million girls are subjected to female, genital mutilation?• Also, every year, 12 million girls in the world are married before their 18th birthday.• 3.9 billion women live in countries with at least one law restricting their economic opportunities or access to the same justice as men.• 90% of the world's current billionaires were born before women could even get a line of credit.• In the US, women get paid something like only 81-85% of what men do.• Still, 6 in 10 Gen Z men believe/agree that we – men – are being expected to do too much to support gender equality. (For what it's worth 4 in 10 Gen Z women believe the same.)So, not only is there plenty to pray about because there's plenty to be mad about, too. Which brings me to my last point for tonight. And that is the righteous anger I hear in the spirit of Hannah's prayer, as much as all the rest. It's what I hear when she prays that the lord “cuts off the wicked,” “shatters the adversaries,” and “thunders in heaven,” too.So, I've asked Mallory to read again … something I'm taking liberties to call a modern-day protest prayer – not for babies, or for value that's found in men's approval, or for worth by way of society's unfair standards – but a prayer for freedom and justice, generally, for women. It's a poem by the play write and feminist Eve Ensler. (You might remember her as the creator of “The Vagina Monologues” from back in the day.) This is a slightly abridged piece, minimally edited for content that's safe for worship.I Am Leaving My Father's House by Eve EnslerI am leaving my father's house.Stepping out, stepping off, free falling outside the confines of what is acceptable and known.I am leaving this cage which suppressed me, depressed me, made less of me so thoroughly I came to call it my legacy, my country, my home.I am leaving those angry men whose broken hearts and wounds became more painful and urgent than my own.I'm not going to be sorry anymore or responsible or wrong.I'm going to stop believing I can wake you up or break open your shell or get you to feel your grief, your tenderness.I'm going to stop mainlining my life force into your self-esteem.Air pump girl blowing up boy rubber ball. You can stay flat and go nowhere by yourself.I am leaving my father's house.I'm not going to whisper anymore or tiptoe or lay flat on my back.I'm not ducking, flinching, waiting till you finish or whimpering in the dark.I am moving out. I'm not going back.I am leaving my father's house.Because I no longer believe your lies about freedom and democracy – that it hurts you more than your whips or words or policies hurt me.I'm going to believe what I see: bruises on my neck, Iraqi women with their voting fingers chopped off, emaciated polar bears in the Arctic melting from corporate greed.I'm fleeing your disguised terror of my bigness, my hunger, my vagina, my tongue.I am leaving my father's house.I don't want a position there.I'm not going to leash your prisoners.I'm not going to starve your workers, organize your lynch mobs, or camouflage your crimes.I'm not going to be a trophy on your arm or smile till my face breaks off.I am leaving my father's house.Corporate towers, cathedrals, mosques, and synagogues, picket fence houses and pentagons.I'm going out.Past the neighborhoods, past nations, fundamental doctrines and misinterpreted laws, past the reach of your fist, past the fire breath of your rage, past the tentacles of your seductive melancholy or your unspoken promises to change. I am willing to be alone, disliked, slandered, and misconstrued, because my freedom is more important than your so-called love.Because my leaping will be the ultimate jumping off, will be the new beginning where we all get to start without a daddy in charge, on top, in control of all the goods, ideas, interpretations, and cash.I'm going out there by myself.But I know I will find the rest of you there waiting, ready, knee deep in the garden, hands raised in the water, way, way out past my father's house.So, many thanks to Hannah tonight for her patient faithfulness, for her selfless sacrifice, for her powerful proclamation; …for professing her faith, for promising justice, for proclaiming hope;…for pronouncing God's good news, mercy, abundance;…and for her righteous anger, too, that should stoke and give permission for our own.May we all pray in similar ways … for us and for others … until “the moral arc of the universe,” as the saying goes, “bends towards justice” … until righteousness and peace kiss one another … and until all of God's people – men, women, and everyone in between – a re found ready, waiting, and knee deep in the garden, hands raised in the water, and moved beyond the house of the world's patriarchy.Amen (The “Not Safe for Worship” version of Eve Ensler's poem can be watched below.)

Are you chasing personal success over God's kingdom? What does true greatness look like? Can the "lowly" really change the world? In today's episode, Keith shares how Luke 1:39–56 reveals through Mary's Magnificat that God accomplishes his greatest work through the humble and ordinary. Read the Bible with us in 2026! This year, we're exploring the Gospels—Matthew, Mark, Luke, and John. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passage: Luke 1:39-56

Three young boys are killed by a car bomb, their mother Doreen and older brother in the front seat are the only survivors. Detectives Goren and Eames learn Paul Whitlock developed a new kind of land mine and his wife had spotted some threatening-looking Middle Eastern men before the blast.  But there are indications the pipe bomb was built in their garage and someone swept it up. Bobby and Alex suspect the depressed Doreen blew up the car in a murder/suicide attempt.ADA Ron Carver insists the overbearing husband is their best suspect. The detectives find a space heater Doreen tampered with to leak carbon monoxide. The overwhelmed mother confesses she wanted to take the children to heaven with her, where she could be a better parent. But Goren and Eames discover the cold-blooded Whitlock knew Doreen wanted to die and was fine if she did - he just didn't know the children would get hurt. Enraged at his cruelty, the detectives insist Carver hold him legally responsible, but he says there's no crime in not stopping your wife from killing herself and her family.We're talking about Law & Order: Criminal Intent season 4 episode 7 “Magnificat.” Our returning guest is Katie from the A Date with Dateline podcast.Plot points in this episode are inspired by the 2001 case of Andrea Yates. For exclusive content from Kevin and Rebecca, sign up on Patreon.This show was recorded in The Caitlin Rogers Project Studio. Click to find out more. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What does it mean to truly "magnify" God? This week on Side Notes, Pastor Josh and Brandy dive deeper into the life of Mary. They discuss the "mind-blowing" reality that Mary had the Word of God in her heart before she ever had the Word in her womb—and how her knowledge of Scripture gave her the strength to say "yes" to a 70-mile journey.

---- 1 - Sam Morton - Daffodils & Dirt - Highwood House 2 - John Maus - Later Than You Think - Adorabo 3 - Erland Cooper - Adoro Te Devote EP. - Magnificat  4 - Lucy Gooch - Desert Window - Clouds 5 - Leonor Arnaut - ... - Vida Cega 6 - Molly Lewis - On The Lips - On The Lips 7 - Lee Hazlewood - Requiem for an Almost Lady - If It's Monday Morning 8 - Will Worden - The Only One & All The Others - Broken Wings (Feat. Molly Lewis) 9 - The Icypoles - My World Was Made For You - Just You 10 - Richard Hawley - Coles Corner - Hotel Room 11 - Mirah - Dedication - After the Rain 12 - Midori Hirano - OTONOMA - Rainwalk 13 - Sam Morton - Daffodils & Dirt - Loved By God (Feat. Alabaster DePlume) 14 - David Moore - Graze the Bell - Offering 15 - Bill Fay - From the Bottom of an Old Grandfather Clock - Down To The Bridge 16 - Ichiko Aoba - Luminescent Creatures - Cochlea 17 - Ichiko Aoba - Luminescent Creatures - FLAG 18 - Friday Night Plans - Blue Hour - See You ---- 19 - Betty Hammerschlag - Fake Girl - Betty What Up 20 - Birds on a Wire - Le Chant Des Forêts (OST) - Lux Permanent 21 - James K - Friend - Rider 21 - Julianna Barwick, Mary Lattimore - Tragic Magic - Stardust 22 - Mark William Lewis - Mark William Lewis - Ecstatic Heads  23 - Deathcrash - Somersaults - Somersaults  24 - Courtney Marie Andrews - Valentine - Outsider 25 - Jeff Tweedy - Twilight Override - Parking Lot 26 - Bonnie "Prince" Billy - We Are Together Again - They Keep Trying To Find You  27 - Grace Cummings - ... - Times Like These (feat. Jim James) 28 - Jana Horn - Jana Horn - Come On 29 - Isabel Pine - Fables - A Flickering Light 29 - Kelora - Sleepers - Bluebells 30 - Luke Howard - ... - Compass 31 - Deradoorian - Find the Sun - Waterlilly

Mary was the only person in history to witness both the birth and death of Jesus, but her strength didn't come from her circumstances—it came from the truth she hid in her heart. By looking at the "Magnificat" in Luke 1, we discover that Mary had the Word of God in her heart before she ever carried the Word in her womb. Her example proves that memorizing Scripture is the most powerful way to carry God's truth into every moment of our lives. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

In the final sermon of A Revolutionary Anthem, Mary's Magnificat exposes the lie of empire: proclaimed prosperity built on hidden suffering. "He has filled the hungry with good things and sent the rich away empty." This message reveals a God who overturns rigged systems, lifts the lowly, humbles the powerful, and calls us to give birth to a world turned upside down.

James Bejon, Alastair Roberts and Brian Moats discuss the magnificat and Luke's Christmas story. To listen to this ENTIRE series right now (with class notes!), download the Theopolis App! Use the code "theopolitan" to get your first month for FREE. app.theopolisinstitute.com/menu

Mary had an accepting heart, one that remained simple and uncomplicated. And she had a trusting heart, because she had obviously been well trained in the Word of God and knew its promises and prophecies. When this incredible message came to her from Gabriel that she would bear this miracle baby, she was prepared to trust because she knew God’s Word. Let’s look further at this story to get a better understanding of the heart of Mary. When the angel left her, she went to the one person with whom she could share the news, the one person she knew would understand, her cousin Elizabeth. Elizabeth was bearing a miracle baby, too—a child given to her in old age, beyond child-bearing years. It’s interesting to note how Zacharias, Elizabeth’s husband, reacted when the angel told him that his wife would have a special baby. He said: “How shall I know this for certain?” He focused on the facts as he saw them: his body was old, his wife’s body was old, and they could not have children. He doubted the angel’s message and asked for a further sign. Because of his lack of faith, he became speechless and remained that way until his son was born. I’m afraid Zacharias’ reaction is more like what mine would have been, how about you? He considers the circumstances and loses sight of the power of God to change circumstances, and he does a foolish thing—he fails to trust God. Let’s learn a lesson from Zacharias and set our hearts to trust God no matter what. Don’t look at the circumstances when God gives you a promise. God is never limited by any physical circumstances. Gabriel said it to Mary, very succinctly: For nothing will be impossible with God (Luke 1:37). When Mary comes into Elizabeth’s presence, Elizabeth was filled with the Holy Spirit and immediately recognized Mary’s news even before Mary could tell her. She calls Mary blessed, and Mary answers with one of the most beautiful passages in all of Scripture. It is commonly called The Magnificat, and I encourage you to read it anew this Christmas season, as found in Luke 1:46-55. It is beautiful poetry, but far beyond its literary beauty is its content. Remember, Mary was a young girl, with probably no formal education. But she had obviously been taught the Scriptures, for as she recites her praise to God, she draws from several Old Testament sources. Again, we get a look at the heart of Mary. It is an accepting heart, a trusting heart, and it is a heart of praise. Many women would have focused on the negatives of this situation. Many would have run into Elizabeth and said: “Oh, Elizabeth, what am I going to do? What will I tell people? Will you shelter me? What will Joseph say?  Help me, please Elizabeth.” But Mary had an eternal point of view and a total trust in God, so that she was able to see the real importance of her position and was able to thank and praise God for his eternal purposes, though her life on earth was very difficult. What a wonderful role model this simple lady is for us today. Do you have a heart of praise? That’s what you need to find favor with God, as Mary did. How much time do you spend each day simply praising him for who he is and what he has done for you? Have you ever analyzed your prayer time? How much is just sheer praising the Lord? Notice that Mary used Scripture to recite back to the Lord in praise. That’s a wonderful way to praise God, by reciting Scripture. You could use this wonderful Magnificat for your own personal praise time. I think we also have to take a look at Joseph. I’m sure he was chosen of God for his part in this, as much as Mary was. He could have easily refused to marry Mary. Most men would have done that, under the circumstances. By agreeing to marry her and support her through this birth, he took on a heavy responsibility. Can you picture that trip to Bethlehem? It's almost a hundred miles, so it took days. It must have been a tiring trip for a pregnant woman. We aren't told what manner of transportation they had—perhaps a donkey or a cart or they just walked. But any way you look at it, it's not a trip a very pregnant woman would want to take in those days. But Mary did it and Joseph gently and carefully took care of her. Joseph must have felt great frustration when he realized Mary was going to deliver there, away from home and friends and people to help with Mary and the baby. No doubt God provided for their needs, but it was a very humble birthplace—especially for the one and only one born as a King. But with Mary in hard labor, he finds a place where she can deliver. Of course, life doesn’t get any easier for Joseph. Soon he has to take his wife and this child and flee his country. He has to leave his home and his business and take her to Egypt. Never could he have thought that this would be required of him. But when the angel gives him these instructions, he obeys. Joseph had a very obedient heart and a non-complaining spirit. His love for the Lord and for Mary must have been enormous. And having delivered this little miracle baby, I’m sure he felt a very real sense of responsibility as well as privilege to be able to take care of this God-child for a few years. Mary must have thanked God for Joseph time and again. If you knew, as Mary did, that you were bearing the Son of God, how would you feel when you realized that your delivery room was to be so dismal? After all, Mary knew this child within her was of the Holy Spirit. Everyone else had to take it by faith, but Mary knew that she had never known a man, and yet here she was ready to give birth to a child. How could God allow his Son to be born in such a degrading manner? She must have been puzzled. And then, almost adding insult to injury, while they’re still in this terrible situation, just having given birth, in come these lowly shepherds to find this baby. We don’t know how many there were, but they invade Mary’s delivery room, and come in upon a weary mother and child. Not exactly what you would plan for the reception committee of the King of kings and Lord or lords, right? But Mary allows them in, and we are told she “pondered all these things in her heart.” Instead of questioning or rebelling, instead of being discouraged or disheartened, Mary pondered on everything that had happened, and treasured it up in her heart. In addition to an accepting heart and a praising heart, Mary had a meditative heart. She thought a lot more than she spoke. She remembered what God had said and what he had done, and she stored up the truths and treasures. We need to have hearts that treasure up God’s goodness and God’s promises to us, and hearts that meditate on those things. Then the day came when Jesus left his home and his mother to pursue the ministry God had planned for him, a brief ministry, ending in a crucifixion. He leaves her to become the Savior of the world, and indeed to become her Savior as well, for she was in need of redemption like everyone else. She watched him suffer and die. I can imagine that Mary must have found it difficult to believe at this point that she was “blessed above all women.” Here she is, probably a widow with her beloved Joseph gone, and her precious treasure, her miracle baby, gone as well. Crucified, of all things. If you ever think you’ve got it tough, think about Mary. How could she hold up under this incredible load of suffering and confusion and emotional pressures she endured? She was chosen for this because her heart was right: She had an accepting heart. She kept things very simple and didn’t ask “why’s” and “how’s.” She accepted and she trusted. She had a praising heart, that saw the positive and not the negative. And she praised God from a heart that had been filled with the Word of God. And she had a meditative heart, that treasured up God’s goodness and God’s promises. As we close our thoughts about Mary, the Mother of Jesus, I want to share a chapter from Max Lucado’s book God Came Near. Max does an incredible job of helping us see the incarnation of God becoming Man in new and marvelous ways. This chapter is entitled “Twenty-five Questions for Mary.” Imagine sitting with Mary and asking her: “What was it like watching him pray? How did he respond when he saw other kids giggling during the service at the synagogue? When he saw a rainbow, did he ever mention a flood? Did you ever feel awkward teaching him how he created the world? When he saw a lamb being led to the slaughter, did he act differently? Did you ever see him with a distant look on his face as if he were listening to someone you couldn’t hear? “How did he act at funerals? Did the thought ever occur to you that the God to whom you were praying was asleep under your own roof? Did you ever try to count the stars with him. . . and succeed? Did he ever come home with a black eye? How did he act when he got his first haircut? Did he have any friends by the name of Judas? “Did he do well in school? Did you ever scold him? Did he ever have to ask a question about Scripture? What do you think he thought when he saw a prostitute offering to the highest bidder the body he made? “Did he ever get angry when someone was dishonest with him? Did you ever catch him pensively looking at the flesh on his own arm while holding a clod of dirt? Did he ever wake up afraid? When someone referred to Satan, how did he act? “Who was his best friend? Did you ever accidentally call him Father? What did he and his cousin John talk about as kids? Did his other brothers and sisters understand what was happening? Did you ever think, ‘That’s God eating my soup’?” It is an incredible truth God became flesh and dwelt among us, and for his earthly mother, we can only imagine the joy and the amazement she knew as she watched this miracle baby grow, and the pain she knew because of his sufferings. It will be good in heaven someday to hear her answer some of these questions.

Recorded live, this special Advent gathering invites listeners into the Story of stories through teaching, live worship, and guided prayer. Through music, reflection, and a holy encounter, Stasi leads us through a journey into waiting, longing, and the faithful Presence of Jesus, who came for us and is coming still.…..SHOW NOTES:…..RESOURCESWorship set on Spotify: ⁠https://wahe.art/491LuQO⁠Our deep gratitude to our incredible singers for their stunning performance at the gathering! Thank you to Amy Dale, Dani Bovee, and Laura Werner.Randy Gill – Mary's song (“The Magnificat”): ⁠https://youtu.be/Fayk8ygaN18⁠Watch the unedited live stream: https://wildatheart.org/events/women-advent-2025-livestreamFilm Scene Referenced: The Shawshank RedemptionFor more on the three levels of hope: Casual hope, crucial hope, and ultimate hope, read All Things New: Heaven, Earth, and the Restoration of Everything You Love by John Eldredge ⁠https://amzn.to/3v7mwz2⁠…..VERSES: Proverbs 13:12 (NIV) – Hope deferred makes the heart sick.Matthew 11:28 (NIV) – Come to me, all you who are weary and burdened, and I will give you rest.Psalm 42:5 (NIV) – Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.Psalm 42:1 (NIV) – As the deer pants for streams of water, so my soul pants for you, my God.Psalm 71:14 (NIV) – For me, I will always have hope. I will praise you more and more.1 Peter 1:3-4 (NIV) – Blessed be the God and Father of our Lord Jesus Christ. According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled and unfading, kept in heaven for you.Isaiah 25:1 (NIV) – Lord, you are my God. I will exalt you and praise your name for in perfect faithfulness you have done wonderful things, things planned long ago.Genesis 3:15 (NIV) – I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.Galatians 4:4 (NIV) – But when the set time had fully come, God sent his Son, born of a woman, born under the law.Luke 1:28-38 (NIV) – The Annunciation passage (quoted in full)Luke 1:46-55 (NIV) – The Magnificat (Mary's song)Romans 8:38-39 (NIV) – For I am persuaded that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.Psalm 62:5-6 (NIV) – Yes, my soul, find rest in God; my hope comes from him. Truly he is my rock and my salvation; he is my fortress, I will not be shaken.Jeremiah 29:11 (NIV) – For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future.…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube: ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://spoti.fi/42SsOip⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Google Podcasts – ⁠http://wahe.art/3M81kxL⁠Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

Meditación sobre el Evangelio y las oraciones de la misa matutina día 24 de diciembre. Zacarías exclama en alabanzas a Dios y pronuncia un cántico: el "Benedictus", que es un modelo, junto con el "Magnificat" de oración de alabanza. En este último día de Adviento también nosotros podemos alabar a Dios, y esprintar en nuestra preparación para llegar a la Nochebuena con el corazón en ascuas.

Fr. Patrick preached this homily on December 22, 2025. The readings are from 1 Samuel 1:24-28, 1 Samuel 2:1, 4-5, 6-7, 8abcd & Luke 1:46-56. — Connect with us! Website: https://slakingthirsts.com/ Youtube: https://www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

(3:24) Bible Study: 1 Samuel 1:24-28 What does it mean to be dedicated to God? (24:18) Break 1 (25:07) Letters: How do you explain the Trinity without committing heresy? Father answers these and other questions, send him a letter at simon@relevantradio.com (35:47) Break 2 (37:17) Word of the Day Kai (47:10) Phones: Deacon Ray - Have you ever heard of Joseph and the reverence theory?

It's Christmas week—a week filled with meaning for those of us who follow Christ. Each day during this special week, I'll focus on one part of the Christmas story—perhaps a part you've never paused to consider before. My hope is we will spend this week centered on the true person of Christmas, Jesus Christ, and celebrate him with joy. Think about Mary's remarkable journey with Joseph from Nazareth to Bethlehem. It was no short stroll or comfortable trip—roughly 90 miles over rugged terrain. In that day this certainly wasn't a one-day journey. Scripture doesn't tell us how long the trip took, but here's something we often overlook: Mary wasn't required to go. The census required men to return to their birth town to register, but the women were not obligated to accompany them. Yet, Mary goes with Joseph. Why? We're not told. But it's easy to imagine Joseph wanting to protect and care for her. A young woman—unmarried at the time she became pregnant—would likely have faced social rejection, suspicion, and perhaps even disbelief within her own family. We don't know whether her own family believed her story of the Holy Spirit's miraculous work. This young girl traveled miles from home under difficult circumstances, and while in Bethlehem, she gave birth—exactly fulfilling the ancient prophecy of Micah 5:2. But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times (Micah 5:2). I often wonder if Mary knew this prophecy—that the Messiah would be born in Bethlehem. From what is referred to as Mary's Magnificat in Luke 1, we see she had a strong grasp of Scripture, likely more than most women of her day. Today, reflect on Mary—her long journey, her courage, and her quiet, trusting submission to God's will. It was not easy for her to respond to Gabriel's message with such faith. Yet she said: I am the Lord's servant. May your word to me be fulfilled (Luke 1:38). Those are good words for us to say as well.

This is a reprise of my Christmas 2018 show, just in time for Christmas 2025. It relates the story of Christmas as told by the gospel of Luke. With lots of canticles: the Magnificat, the Benedictus, and the Nunc Dimmitis. Luke has many unique stories. He concentrates on Jesus' mother Mary and her relative Elizabeth, mother of John the Baptist. The angel Gabriel makes two cameo appearances.

Trusting God rarely comes with all the details upfront, and Mary’s story reminds us just how costly obedience can be. Faced with fear, uncertainty, and the very real possibility of public shame, Mary chose surrender over self-protection. Her response shows that trusting God doesn’t mean understanding everything—it means believing He is good even when the path forward feels risky and unclear. Highlights Mary’s calling disrupted her plans, reputation, and future Obedience often requires surrender before clarity arrives Trust means saying yes even when the cost feels heavy Mary praised God in the middle of uncertainty, not after it passed God’s plans may not align with our expectations, but they are always purposeful Surrender positions us to participate in what God is doing, not just observe it Faith grows when we value God’s will over our comfort Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: How Mary’s Surrender Teaches Us to Trust By Hannah Benson Bible Reading:“And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name.” - Luke 1:46-49 ESV Have we ever stopped to consider how Mary may’ve felt when the angel Gabriel visited her? She was just a young girl, newly betrothed to Joseph. While the Bible doesn’t share with us her exact age, scholars speculate she may have been as young as 14. Now consider the fear that likely coursed through her veins when Gabriel delivered the news that she, an unmarried virgin, would bear a son. How scandalous! Perhaps questions ravaged through her mind: What would people think? No one would believe her if she told them the truth. With a pregnancy outside of marriage, the townspeople would stone her. And Joseph? Would he believe her? If he didn’t, surely he’d feel betrayed. Instead of arguing or begging the Lord to choose someone else, Mary simply asked, “How will this be, since I am a virgin?” (v. 34). Though the plan didn’t make sense to her, she chose to swallow her fears. Hard. As Luke writes in verse 38, Mary humbly responds: “Behold, I am the servant of the Lord; let it be to me according to your word”. And the angel departed from her.” Sometimes, I wonder if Mary knew the full implications of what she was saying yes to. Surely, the possibility of public shame and stoning crossed her mind. But whether she understood the full danger or not, Mary surrendered her future as Joseph’s wife, her reputation, and even her life to the Lord. Despite the danger, she chose to sing the praises of the Lord, saying “my soul magnifies the Lord, and my spirit rejoices in God my Savior” (v. 47). The Magnificat, as it’s often called, is the cry of Mary’s heart as she soaked in the goodness of God and shared how “he who is mighty has done great things for me, and holy is his name” (v. 49). Now, none of us has been asked to carry the Son of God inside of us the same way Mary did, but we have been asked to carry Him in our hearts. And following God does come at a cost. Are we willing to risk everything? To praise God no matter what? To surrender our future, whatever that looks like? To surrender our reputation and even our very life itself? Mary was willing. Did she know exactly why the Son of God came into the world? Perhaps, like the rest of the Israelites, she anticipated a Messiah who would rescue God’s people from their physical enemies. In this case, the Roman Empire. She didn’t need to fully understand why. Instead, she chose to embrace God’s plan, surrendering and yielding to His sovereignty even if it cost her. Intersecting Faith & Life: What may God be calling you to today? How might He want you to share the love of Jesus Christ with others? Are we willing to step out of our comfort zone even when it’s uncomfortable, to surrender and submit to His plan, and trust His promises? To long for the Giver more than the gift, the Promise-Keeper more than the promise itself? If we read the other Gospel accounts of Jesus’s birth, we know Joseph contemplated divorcing Mary (Matthew 1:19). Being a just man, he didn’t want to put her to shame. But before he could, an angel of the Lord appeared to him in a dream and told him not to be afraid to take Mary as his wife and that the child was from the Holy Spirit (v. 20). God will always take care of each of us. When we walk in obedience, even when it looks impossible, or we may lose something we hold dear, we choose to walk in that obedience anyway. It doesn’t mean things will always turn out the way we want. Pain is a funny thing: it can either push us further from God or pull us closer to Him, depending on how we choose to respond. Mary could’ve never foreseen the plans God had for her or the role she would’ve ultimately played in bringing God’s Son into the world. Had she resisted, God’s plans still would’ve prevailed. Perhaps he would’ve chosen someone else for the task. But then Mary would’ve missed out on an amazing opportunity to be part of what God was doing. Isaiah 55:8-9 (ESV) says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” When we face the unknown, we must remember we are not trusting what we can see, but in the One Who sees all things, Whose wisdom transcends our limited view and Whose thoughts are not our thoughts, and whose ways are higher than our ways. Do you think anyone ever imagined He would send the Messiah born miraculously through a virgin? Do you think anyone ever imagined that Jesus Christ would come to save us, not as a war hero but as a humble carpenter who would grow up and take the punishment we deserved by dying on the cross in our place? Pray with me: Dear Father God, sometimes I struggle to trust You. Please help me to learn from Mary’s surrender, to trust You, and to walk in obedience even if it looks like I may lose something else I hold dear. I know Your plans are higher than my own (Isaiah 55). Thank You for Your great, indescribable love for me! In Jesus’s Name, Amen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this Advent edition, Chad takes us to the home of Elizabeth and Zachariah, when Mary comes to visit her cousin and proclaim the greatness of God and celebrate the greatness of His mercy, the God of heaven now come to earth and causing John the Baptist to leap for joy in his mother's womb. Izzi Ray sings "Magnificat". Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Chad Bird Lyrics to Magnificat Magnificat. My soul magnifies the Lord,     and my spirit rejoices in God my Savior, he has looked on the lowliness of his servant.  For behold, behold from now on  all generations will call me blessed; all generations will call me blessed; I am blessed for the Mighty One has done great things for me,     and holy, holy is his name. And his mercy is there for those who fear him     from generation to generation.    from generation to generation. We are blessed   He has shown great strength with his arm;     he has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones     and exalted the lowly of heart  and exalted the lowly of heart   He has filled the hungry with good things,     and the rich he has sent away empty. He has helped his servant Israel,     in remembrance of his great mercy, as he spoke to our fathers,     to Abraham and to his offspring forever."   My soul magnifies the Lord,     and my spirit rejoices in God my Savior,   in remembrance of his great mercy,   in remembrance of his great mercy,

One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to - men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large. I'm Ron Hutchcraft and I want to have A Word With You today about "How Christmas Rightsizes the World." Our word for today from the Word of God is found in Luke 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty." You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people - those people who are called rulers and rich. But she says, "the rulers have been brought down. The rich have been sent away empty." God's heroes - the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up. You see, what is a big deal to men is a little deal to God - big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men: "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's," not in God's value system. Bethlehem, we're told, was "little among the villages, but out of you (little village) will come the Prince," Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - the humble and the hungry. Remember to give attention to the people others ignore. They're the big people to God - children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.

One of the amusing sides of Christmas is people shopping in departments they never otherwise shop in - generally clueless. Let me give you an example that I can relate to - men shopping in the ladies clothing department. Oh, we're a mess. Now, if you need a good laugh; you're feeling a little down, you ought to go to the ladies garment department somewhere; especially the more personal the item is, the funnier it is to watch men shopping. They're slightly embarrassed, generally incompetent at what they're doing, and it's very important if you're going to go shopping for a woman during the Christmas season that you get the woman's size: your wife, your mother, your sister, your girlfriend, or whatever. And you trust that the tags are right, of course, on the size. You know that a small had better be a small, because you don't know anything. A large had better be a large. Now, you want to know how to sow some confusion and have some fun? (Don't anybody do this, please.) Imagine if someone snuck into that store late one night and just changed the tags around. Well, people would make a lot of wrong choices, all because the sizes were wrong. Now, that doesn't happen to clothes, but it does happen to people, and it takes the Christmas Story to straighten out small and large. I'm Ron Hutchcraft and I want to have A Word With You today about "How Christmas Rightsizes the World." Our word for today from the Word of God is found in Luke 1:52-53. Mary is pregnant; she's carrying the baby Jesus, and we get a little idea of the insight God has given her as she prays this prayer, what is often called The Magnificat. She says, "God has brought down rulers from their thrones, but He has lifted up the humble. He has filled the hungry with good things, but He has sent the rich away empty." You know, Mary has the right sizes on the right people. She has the smalls on the small, and the bigs on the big. You see, the world would call these the big people - those people who are called rulers and rich. But she says, "the rulers have been brought down. The rich have been sent away empty." God's heroes - the people the world calls small. They're identified as the humble, who He lifts up, and the hungry, who He fills up. You see, what is a big deal to men is a little deal to God - big deal like money, gifts, title, fame. That's a little deal to God. Conversely, what's a little deal to men: "You don't have much money. You don't have much influence. Not many people know you. You're average." See, that's a big deal to God. You hear people say all the time, "Well, I'm just a... I'm just a student. I'm just a mother. I'm just a secretary. I'm just a helper. I'm just a Sunday school teacher. I'm just a laborer. It's just a small church. It's just a little class. I'm just a choir member." With God, there are no "just a's," not in God's value system. Bethlehem, we're told, was "little among the villages, but out of you (little village) will come the Prince," Mary, the peasant but the Mother of God's Son. Shepherds, the outcasts of their society, the first evangelists. I wonder if you have the two qualifications for God's heroes: humble, which means you are totally depending on the Lord, and hungry, restless to know and serve Him more. God likes to make folks like that big for Him - the humble and the hungry. Remember to give attention to the people others ignore. They're the big people to God - children, the poor, the powerless. Oh, by the way, don't ever call yourself "just a..." again. God does His biggest things through the smallest instruments. Call big what God calls big. Make sure you've got the right size.

Joette Calabrese joins Trending with Timmerie, giving solutions for navigating our health that are affordable with homeopathy. Episode Guide Conquering depression with Homeopathic medicines that don't carry side effects (1:42) How homeopathy can help pets (26:00) “I'm having a panic attack! Now what?" Homeopathy to the rescue. (28:12) Christmas gifts (40:10) Mary’s Magnificat prayer becomes our Advent prayer (42:05) Resources mentioned: https://joetteslearningcenter.com/ Homeopathic Solutions that Heal https://relevantradio.com/2025/09/homeopathic-solutions-that-heal/ Ignatia Amara 200C for grief a couple times a day https://www.boironusa.com/product/ignatia-amara/?srsltid=AfmBOort9kS-6cHby5FPbTZWjNHRajClrrJ9LNVZwmGfZ8O8HFUP_06j Aurum Metallicum 200C for Depression 1 dose every other day until not needed (depression) https://www.boironusa.com/product/aurummetallicum/?srsltid=AfmBOoqaDtk0UsQP68UELate8BXVHSxxiN_FPRpk_DBQJXHK_pGwzjFn Peter Breggin on Antidepressants https://www.amazon.com/Psychiatric-Drug-Withdrawal-Prescribers-Therapists/dp/0826108431 Aconitum Napellus 200c every 15 minutes until gone (anxiety and oncoming sickness/cold) https://www.boironusa.com/product/aconitum-napellus/ Oscillococcinum homeopathic (oncoming sickness) https://www.boironusa.com/product/oscillo/ Christmas gift ideas https://relevantradio.com/2025/12/say-goodbye-to-the-hookup-culture/ The Little Rose Shop – My First Examen Board Book https://thelittleroseshop.com/products/my-first-examen-board-book?srsltid=AfmBOorPY3gsoSyyE9WXgbyrNRLblynQtnktEhjfd2_7SRazCEiGRvFi

Sermon Series: Lost & Found Preacher: Chuck Bomar 12.14.25

This week, Paul looks at Mary's Magnificat and how her worship shapes our response when God surprises us with the unexpected.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

Pregnant with the long-promised Redeemer, Mary sang a song of adoration to the God who cares for the lowest of His servants. From his sermon series in the gospel of Luke, today R.C. Sproul examines the marvelous theology of the Magnificat. Request R.C. Sproul's commentary on the gospel of Luke with your donation of any amount: https://gift.renewingyourmind.org/4484/offer   Live outside the U.S. and Canada? Request the Luke commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

We arrive at the conclusion of the article on how Jesus prays, teaches us to pray, and hears our prayer. Fr. Mike examines the remarkable beauty and simplicity of the “Jesus Prayer.” He also examines Mary's Fiat and Magnificat, and how she can pray and intercede for us. He concludes with an invitation to prayer by saying it is more important to pray than to talk about prayer. Today's readings are Catechism paragraphs 2616-2622. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.