Podcasts about Magnificat

Devocional do dia 04/11/2025 com o Tema: “Deus é grande”A leitura bíblica de hoje contém a narrativa a respeito da visita que Maria, virgem, porém grávida, fez à sua prima Isabel, idosa e estéril, mas que também gerava um filho, pela graça de Deus. Lucas fecha seu escrito sobre esse assunto apresentando o chamado “Cântico de Maria”, também conhecido como Magnificat, palavra latina que aparece em Lucas 1.46 na versão bíblica conhecida como Vulgata, na qual, em português, temos o termo “engrandece”.LEITURA BÍBLICA: Lucas 1.46-55 Pois o SENHOR é grande e digno de todo louvor, mais temível do que todos os deuses! (1Cr 16.25) See omnystudio.com/listener for privacy information.

A Sermon for All Saints' Day St. Matthew 5:1-12 by William Klock What does it mean to be “blessed”?  In today's Gospel we hear St. Matthew's telling of Jesus' Sermon on the Mount—or the beginning of it, at any rate.  Blessed is this person and blessed is that person.  But what does it mean to be blessed?  And what's Jesus really getting at with this list: being poor in spirit, mournful, meek, merciful, and so on?  And who is the promise of blessing for?  This past Monday I found myself listening to a sermon by one of these woke, “exvangelical” guys whose ministry is about walking people through the deconstruction of their faith.  If you haven't come across it yet, “deconstruction” is a trendy euphemism for apostasy.  You throw away all the bits of Christianity that you can't harmonise with the secular world, leaving behind a gospelless gospel—like the security blanket I had as a toddler.  I wouldn't get rid of it, so my mom slowly cut it down, a little bit at a time until all I had was a little bit of fabric I could hold.  It wasn't a blanket anymore, but for some silly reason I still found security in it.  These folks do that with the gospel.  This preacher was preaching on the Sermon on the Mount and he started out by holding up Mohandas Gandhi as the one man who followed Jesus better than anyone else in the Twentieth Century.  Gandhi heard these words of Jesus and faithfully followed him.  Never mind that he was also a devout Hindu.  This preacher reduced the Sermon on the Mount to a bracing ethic.  It's Jesus teaching us how to be good and, through that, how to make the world a better place.  It doesn't really matter, he said, if you're Christian or Jewish or Muslim or Buddhist.  Jesus just wanted people to live this way and in doing so, we'll know the blessings of a better world.  He took the gospel and turned it into law.  And not even a good law.  The Old Testament law—the torah—has a lot more gospel to it than I think we often realise.  At its heart was that first and greatest commandment: You shall love the Lord your God with all your heart, soul, mind, and strength.  The God who reveals himself in the scriptures.  Not Zeus or Jupiter.  Not the gods of Gandhi's Hindu pantheon.  Not Mohammed's corruption of the biblical God.  Only the God who has made himself known through the law and the prophets, the evangelists and apostles, and most of all through his son, Jesus the Messiah.  Without love for him, no amount of loving your neighbour as yourself will truly heal the hurts of the world.  There is no blessing apart from him—and, more specifically, apart from loving him with all our being. Why?  Because it was our rejection of him that brought sin and death into the world in the first place.  Idolatry—whether it's the worship of false gods or the worship of ourselves—idolatry is the first sin from which all the others and all the world's misery cascade.  This is why God's gracious plan to set his creation to rights began as he reestablished our relationship with him. If we look to the scriptures we see that blessing comes through being in relationship with the God of Israel.  Specifically—because “relationship” is such a squishy modern idea—specifically blessing comes through being in covenant with him.  Think of Abraham.  The Lord established a covenant with him.  The Lord promised Abraham a family and a land and great name.  In a word: blessing.  In return Abraham was to trust him—to live by faith and to give the Lord his allegiance.  And, centuries later, when the Lord delivered Israel from slavery in Egypt, consider what he did.  He revealed his glory by defeating Pharoah, his army, and his gods.  He revealed his glory in signs and wonders the likes of which no one had ever seen.  And then he met his people at Mt. Sinai.  He made them a promise: to make them great, to give them a land, and most important of all, to live in their midst.  Their end of the covenant—their promise to God—was embodied in the law.  Like Abraham, they were to live by faith and obedience and to give him their full allegiance—to love him with all their being and to love their neighbours as themselves.  And not just for their own benefit.  The Lord had a greater purpose.  He wanted the nations not only to see his glory, but for them to see the blessing that comes through living in fellowship with him. And so, before he died, as Israel was encamped in Moab and ready to cross the Jordan River to conquer Canaan, Moses assembled the people and reiterated the covenant.  “If you faithfully obey the voice of the Lord your God, if you carefully do all his commandments, the Lord will set you high above the other nations…Blessed shall you be in the city and blessed shall you be in the field.  Blessed shall be the fruit of your womb…and blessed shall be your basket and kneading bowl.  Blessed shall you be when you come in and blessed shall you be when you go out.”  And Moses reminded them that this was no mere “duty”.  This was no mere exchange of works in return for a declaration of righteousness.  This was grace.  Through Moses, the Lord reminded the people of all he'd done for them.  He'd rescued them from Egypt.  He'd defeated Pharaoh.  He'd done signs and wonders.  Their clothes had not worn out.  He'd provided every last morsel of food that they'd eaten for forty years.  All so that they would know that “I am the Lord your God”.  In other words, to reveal his love, his grace, his glory, and above all else his faithfulness—to enter into relationship with them and to give them every reason to have faith in him and to give him their allegiance.  To keep the law was to live by faith in the character and promises of God—to love him in return for his love. And this theme rings through Israel's history and Israel's scriptures.  This is what blessing means in the biblical economy.  Think of David's words in Psalm 1: “Blessed is the man that hath not walked in the counsel of the ungodly, not stood in the way of sinners, and hath not sat in the seat of the scornful.  But his delight is in the law of the Lord; and in his law will he exercise himself day and night.  And he will be like a tree planted by the waterside, that will bring forth his fruit in due season.”  The prophets use this same language of blessing when they rebuke Israel for having strayed from the Lord.  Blessing isn't just some nebulous idea of things being good—as a lot of people use it today.  Blessing is about creation—and humanity—being set to rights.  If you want to picture “blessing” in your mind's eye, picture Adam and Eve, in the garden, all their needs provided, as they faithfully steward God's creation and live in his immediate presence.  Brothers and Sisters, that's blessing.  David wasn't posting #blessed on Instagram with a picture of his pumpkin spice latte next to the fireplace.  For David it was #blessed with a picture of the tabernacle radiating the visible presence of the Lord in the midst of a people serving and loving and taking care of each other. This is what we've got to have in mind as we listen to Jesus begin to preach his great sermon in Matthew 5.  And we have to remember that it wasn't the reality that Israel knew.  This is why the people were so desperate for the Messiah.  The world is not as it should be.  Israel was most definitely not as it was supposed to be.  They wanted to know God's blessing—not just in the sense of material prosperity—above all, they longed for his presence.  And so, Matthew writes, “Seeing the crowd, Jesus went up the hillside and sat down.  His disciples came to him.  And he opened his mouth and taught them, saying: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for justice, for they will be satisfied. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Do you want to see God's kingdom, to know him as Father, to know creation set to rights, your sins forgiven, and your tears wiped away?  This is the way.  And it's not a set of ethical guidelines.  Too often we think of it that way.  It's character.  It's a mindset.  It's the character and the mindset of men and women who know desperately that the world is not as it should be.  But not just that.  Gandhi knew well enough that the world is not as it should be.  This is, first and foremost, the mindset of people who know the world as it should be is centred on the living God who created and sustains all things and us living joyfully, lovingly, and faithfully in his presence.  This is the mindset of people who have that image of Adam and Eve in the garden walking with the Lord in the cool of the day in their mind's eye and the longing of their hearts.  It's the mindset of people who have that image of tabernacle full of God's presence in the middle of a people who love him with all their being and their neighbours as themselves. And so it's the mindset of men and women who are not only outraged over sin and evil and longing for God's justice to fall on the people who have done them wrong.  It's the mindset of men and women who know that they've done wrong themselves—who know their own poverty of spirit.  Of men and women who mourn not only the sinful state of the world around them, but who also mourn their own sinfulness and the contributions they've made to the world's sick and sorry state.  It's the mindset of men and women who are meek, because they know that pride and selfishness do nothing more than deepen the world's darkness—who know that pride and selfishness are rooted in the very idolatry that drives God to the margins.  It is the mindset of men and women who, knowing the injustice and the unrighteousness of this broken world, hunger and thirst for God's justice and righteousness.  They long for his return as king to bring an end to evil and to rule with justice, because they know that we can never fix the world on our own and in our own power.  It is the mindset of those who are have known God's mercy and are therefore merciful themselves.  Of those who understand the ugliness of sin and idolatry and run from it, who are pure in heart.  It's the mindset of men and women who know the story and know of God's grace and how he loves sinners and desires above all else to be reconciled with them, and so they themselves become peacemakers and reconcilers. I don't think Jesus' list here is by any means exhaustive.  He preached this sermon more than once.  I expect he preached some version of it just about everywhere he went and it was a little different every time, which is what we see in the parallel passage in Luke's Gospel, where the list of beatitudes is shorter and a little different.  Jesus is describing a mindset using characteristics that resonated with his fellow Jews in that specific time and place.  These were the attitudes needed to counter the problems that infected First Century Israel.  Notably, these are all characteristics deeply rooted in Israel's prophetic tradition.  And I can't help but wonder if he learned this mindset, this character from his mother.  She sang her song, the one we call Magnificat and sing at Evening Prayer, when Elizabeth blessed her on hearing the news she was pregnant with the Messiah.  I wonder if Mary sang that song to Jesus when he was a boy, because we can hear echoes of it in his beatitudes: “My soul doth magnify the Lord and my spirit hath rejoiced in God my Saviour.  For he hath regarded the lowliness of his hand-maiden.  For behold, from henceforth all generations shall call be blessed.  For he that is mighty hath magnified me and holy is his name.  And his mercy is on them that fear him through all generations.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their set and hath exalted the humble and meek.  He hath filled the hungry with good things and the rich he hath sent empty away.  He remembering his mercy hath holpen his servant Israel as he promised to our forefathers, Abraham and his seed, forever.”  Can you hear the echoes? But that's not the end of Jesus' beatitudes.  There are two more and I think they give us the key to how this works.  In verses 10-12 he continues: “Blessed are those who are persecuted because of justice [or righteousness—the Greek word means both and there's no easily drawn line between justice and righteousness], for theirs is the kingdom of heaven.  Blessed are you when people slander you and persecute you and say all kinds of wicked things about you falsely because of me.  Celebrate and rejoice!  There's a great reward for you in heaven.  For that's how they persecuted the prophets who went before you.” And as we read that we should start to realise that while Jesus is talking about “them”, what he's also doing is outlining his own vocation and ministry.  Jesus would stand weeping over Jerusalem, mourning the unfaithfulness of his people and the judgement that was hurtling towards them like a freight train.  He would let himself be arrested and then stand, unresisting and refusing to retaliate or even to defend himself as he was mocked and spit on and beaten to within an inch of his life.  He would, beaten and bloodied, carry his own cross through the streets of Jerusalem and out to Golgotha.  His clothes would be stripped from him by the soldiers.  And as he breathed his last and died, one of those very soldiers would declare, “Surely this man was the son of God.” We think that when God comes to set the world to rights he'll send in the cavalry.  Most of the Jews in Jesus' day thought the same thing.  The Messiah would come like David, riding at the head of a great army to crush the heads of the Gentiles.  But instead the Messiah went humbly to Calvary.  He let sin and death rise up to their full height and strike him down so that when he rose from the grave three days later, he crushed the serpent's head and overturned the victory of sin and death. Brothers and Sisters, this is how God takes his throne and sets the world to rights.  This is how Jesus becomes Lord.  This is how blessing comes.  In poverty and meekness, bringing mercy and making peace.  And giving his life for the sake of his enemies.  Because any other way would simply perpetuate the very things you and I have done to get the world into the mess it's in. And now that Jesus has done it, our calling as his people is to keep doing it.  As St. Paul says, we're to have the mind of the Messiah.  This mindset has always been the mindset of the faithful people of God and it will be until the mission is one day done.  I suppose if he wanted to, God could simply save his people from their bondage, set the world to rights, and set them free to live in it, but that's not how he does things.  From the beginning he created Adam and Eve to bear his image—that means to be his stewards, to act as the priests of his temple.  And so when he delivered Israel from Egypt, he showed the people his glory and gave them reason to love and trust and obey him.  He established a covenant with them.  He took up his dwelling in their midst so that they would be his light in the midst of a dark world—so that the nations would see and come to give him glory.  He made them stewards of his glory and his grace.  And, Brothers and Sisters, in Jesus he has done the same for us. I started slowly reading through Ephesians this week—which might give you a hint of things to come—and the first thing I was struck by in the very first chapter was how, over and over, Paul proclaims the glory of God that has been revealed in Jesus and the Spirit—and that is also revealed in us.  I couldn't help but think how Jesus goes on after the Beatitudes: “You are the salt of the earth…You are the light of the world.  A city can't be hidden if it's on top of a hill…That's how you must shine your light in front of people!  Then they will see your good works and give glory to your Father who is in heaven.  This is what we see at the end of Revelation: the nations seeing the glory of God revealed in Jesus and his church and streaming to the New Jerusalem to worship him.  Brothers and Sisters, God's glory revealed in us, because he's made us new, and God's glory revealed by us, as we go to live and to proclaim his new creation. It is no easy task, but it is the only way to know and to make known God's blessing.  We go out, knowing our own poverty of spirit, but also the riches of God's grace.  We go out meek and mourning, but also knowing the joy of being coheirs with the King.  We go out hungering and thirsting for justice, but we do so having experienced mercy ourselves.  We go out to battle, paradoxically, with the intent to reconcile.  And as we do this, we also transpose this Messiah-like character into the key necessary to meet our own culture.  In a world of ugliness where truth is now defined as whatever we want it to be and politicians try to win our loyalty with lies and appeals to our greed, we go out knowing that blessed are those who hunger and thirst for truth, beauty, and goodness.  In a culture obsessed with consumption and debt, we go out knowing that blessed are those who are satisfied with the riches of God.  However we do it, Brothers and Sisters, our calling is to go out into the world as light in the darkness, knowing and confident on the one hand that Jesus is Lord and has won the battle, but also going out with the same humility of spirit that took him to the cross.  Knowing that when God rides out to war to set the world to rights, it's not with the cavalry, but to the humility of Calvary.  So, too, must it be with us. Let us pray: O almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those inexpressible joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting.  Amen.

About This EpisodeThis episode marks a moment of gratitude and rebirth for me as I celebrate my birthday and reflect on my journey as a woman, creator, and truth-seeker. I celebrate life, ancestry, and transformation through my original poem, “The Magnificat in My Own Image.” {Link Below}It's a heartfelt invitation for you to pause, remember your roots, and rejoice for what's yet to come.3 Things You'll Learn:The Power of Ancestry & Naming — how our roots and family stories shape our identity and purpose.The Sacred Feminine Within Nature — discovering how the elements reflect our strength, sensitivity, and wisdom.The Hope of What's Yet to Come — embracing life's journey with faith, openness, and gratitude.Key Quotes from the Episode:“When I speak my name, I speak all of us.”“The Goddess is not separate from us — she lives within every breath, every rhythm of the earth.”“My soul rejoices for what is yet to come.”This deeply personal reflection honors the beauty of womanhood, the sacred connection to nature, and the hope that blooms in every new chapter. As I read the poem and reflect on its meaning, I invite you into a soulful journey of remembrance — one that celebrates heritage, the divine feminine, and the courage to keep becoming.So, wherever you are on your journey — may your own soul rejoice for what is yet to come.May you walk with your ancestors beside you, your purpose before you, and your power within you. And as always, remember this mantra:✨ I am a woman of power and grace. ✨Best wishes — to all rising in your own light.Join us in empowering one million women to embrace their strength and grace. Together, let's declare our identities as women of power and inspire one another to shine! ♥️Dr. Mensimah ShabazzLink to Poem: https://www.mensimah.com/create-a-greater-vision-of-who-you-are-so-you-may-walk-in-your-truthJoin the ConversationHow does your ancestry, your name, or your birth month shape your story?Share your reflections on social media using #ReflectionsOfHerSpirit or tag @mensimahshabazzphd — I'd love to hear your story.For One on One Consultations: Want to go deeper? I offer 1:1 transformational coaching, sacred space-holding, and intuitive mentorship for women ready to embody their highest path.Schedule a 30-minute consultation: https://www.mensimah.com/harmony-consult or send Email to: agapect@mensimah.com.Subscribe:Join our Reflective/Inner Work Platform "Compose A New Narrative" at: https://www.patreon.com/mensimahshabazzphdContact Links:Website: https://mensimah.comInstagram: @mensimahshabazzphdYouTube: @mensimahsroundtableShop: https://shop.mensimah.comRegister as a Guest:https://mensimahs-round-table-conversations.onpodium.com/guest-formDonations: https://mensimahs-round-table.captivate.fm/supporthttps://www.paypal.com/paypalme/MRTPodcast

This month's theme is Magnificat!Throughout the month of October we will be memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. Every week we will add on!This week is the last stanza:Luke 1:46-55"He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever. "****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

This month's theme is Magnificat!Throughout the month of October we have been memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. This week we will say the whole Magnificat three times to review!Luke 1:46-55****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

A Sermon for the Nineteenth Sunday after Trinity St. Matthew 9:1-8 by William Klock In our Gospel St. Matthew writes that “Jesus got into the boat and crossed back over to his own town.”  Back to Capernaum.  From the far side of the Sea of Galilee.  From that place where he'd been confronted by a man filled with demons and cast those demons into a herd of pigs.  You know the story.  The demon-possessed pigs promptly stampeded into the sea and drowned themselves.  And that left the pig farmer and the local townspeople none too pleased with Jesus.  They pleaded with him to leave.  So he and the disciples got back into their boat and sailed across the Sea of Galilee.  And now he's back home in Capernaum.  Matthew's version of this story is the shortest on details.  Mark's version implies that Jesus was tired.  He went home to get a break from the crowds and it took a few days before anyone realised that he was home.  But when they figured it out, the crowds were back.  Before he knew it, they'd let themselves into his house and he was preaching.  It was mostly just ordinary people, but there were some scribes and Pharisees there in that packed and crowded room.  They had to keep an eye—or an ear—on Jesus. And that crowd posed a problem to four friends.  They had a fifth friend who was paralysed.  When they heard Jesus was back in town, these four men went and got their friend and carried him, cot and all, to Jesus' house.  Jesus was healing everybody else.  Surely he would heal their friend.  If they could get to him.  And they couldn't.  I can imagine them trying.  Asking politely if people might get out of the way.  Looking to see if maybe they could squeeze through a back door or a window, then going back and trying to push some people aside to get to the front door—all to no avail.  There was no way they'd ever get their friend into that house.  And that's when they had an idea.  The roof!  In those days, in that place, roofs were flat—they served as extra living space when it was hot and you needed to get out into a cooling breeze—but more importantly, roofs were made of rush and palms plastered between beams.  So these men take their friend to the roof and they start jabbing at the roof with sticks and kicking at it with their heels and pulling it apart with their hands, until they'd made a hole big enough to lower their friend down to Jesus. Now imagine Jesus, in the house, preaching to the crowd while that was going on upstairs.  Loud scratching and thumping.  And pretty soon bits of plaster and rush start falling.  Before too long there's a hole in the roof and everyone sees these guys looking down—probably a little sheepishly.  I wonder what went through Jesus' mind.  He was tired.  His rest had been cut short.  The crowd was one thing, but he really didn't need some yahoos tearing up his roof.  “Great!  There goes the damage deposit,” he's thinking to himself.  But pretty quickly, as they lowered their friend to him, he saw what was going on.  And I think Jesus smiled. Why?  Because Matthew writes that Jesus saw their faith and if Jesus was anything like me and most of the other pastors I know, the exhaustion, the frustration of not having a break, the annoyance at having these guys destroy his roof, I think it all would have melted away, because seeing the faith of these men made it all worth it.  And looking down at the paralyzed man, Jesus says to him, “Have courage!”  Take heart!  In other words, “Don't be afraid.”  Because I imagine some people might be afraid if their friends just tore a hole in the Messiah's roof to get them inside.  Because even if Jesus was smiling, the people around him were looking shocked and outraged and angry.  “How dare you dig a hole in the Messiah's roof!”  And so Jesus looks at him and says, “Your sins are forgiven!” Now, that's not what we might expect Jesus to say to this man.  Judging by Jesus' other encounters, we'd expect him to say something like, “Get up and walk; your faith has made you well.”  But instead, he tells the paralysed man that his sins are forgiven.  That's nice, but he's still lying there paralysed on his cot.  So why would Jesus say, “Your sins are forgiven”?  Brothers and Sisters, Jesus found a teaching moment in everything.  He'd healed people more times than anyone could count at that point, and that was a sign that the Messiah had come and that God's kingdom was breaking into the world.  But what did that really mean?  Well, remember that everyone had their own ideas about the Messiah and about the kingdom—and, most important, how they could have a share in it.  The people needed more than just to see miracles.  They needed to know more than that the Messiah had come; they desperately needed to know what the Messiah had come to do.  Jesus saw that group of scribes there in his house that day and saw a perfect opportunity.  Maybe they were legitimately curious to hear what Jesus had to say or maybe they were there just to criticise or report back to the priests or the Pharisees, but, right on cue, they hear Jesus' words—“Your sins are forgiven”—and he can see their outrage.  He could see how they scowled as they grumbled to each other about how blasphemous this was.  “Who can forgive sins except God?” they howled in Mark's telling of the story. Just as Jesus could see the faith of the paralysed man's friends as they lowered him through the hole in his roof, he could see the opposite in the grumbling scribes.  And so he asks them, “Why are your hearts so intent on evil?”  Of course, that just made them angrier.  “We're not the evil ones!” they say back.  “You are…you…you…you blasphemer!”  But Jesus goes on with the teaching moment and says to them, “Which is easier to say, “Your sins are forgiven,” or to say, “Get up and walk?”  But so that you may know that the son of man has authority on earth to forgive sins”—and now he turns back to the paralysed man—“Get up, take up your cot, and go home.” And the paralysed man got up, took up his cot, and went home.  I think there was probably a little more to it than that.  He probably stretched a bit and moved his arms and legs around and maybe jumped up and down a few times.  I think he probably laughed and yelled and gave a hug and many thanks to Jesus, but Matthew doesn't get bogged down in those sorts of details, because his point is—as usual—that when Jesus healed the man, he was healed.  There was no struggle or delay.  This was the same word God spoke in the beginning when he said, “Let there be light!” and there was light.  When Jesus told the man to get up, to take his cot, and to go home, that's exactly what the man did.  In Jesus, God's new creation had come.  And if that's all that had happened, the scribes would have had nothing to complain about. What really stuck in their craw was Jesus declaring the man's sins forgiven.  That made them mad.  Even for the Messiah, as far as they were concerned, that was too big a claim.  To heal the paralysed man?  That was good.  But if he had sins to forgive, his friends should have taken him to the temple in Jerusalem for that.  The priests there were the only ones with the authority to offer sacrifices for sin and to declare someone reconciled to God.  But the crowd understood and Matthew makes a point of saying that the crowd was afraid—afraid in the sense that they were awestruck by what had happened and knew that somehow and in some way the God of Israel was at work in and through Jesus—as if they'd just witnesses one of those great and awe-inspiring events from the Old Testament that no one in Israel had seen in a thousand years.  Matthew says they saw what had happened and that they praised God for giving such authority to men. The story is sort of the whole gospel story in a nutshell.  Jesus teaches and he heals—he does the things the Messiah was supposed to be doing.  He even foreshadows the resurrection when he tells the man to “get up”—or better to “Rise up!”  That's resurrection language.  This is what Jesus promises for everyone who trusts in him: He forgives our sins, he raises us to new life, and he invites us home—to live as his new creation in the presence of God.  But as far as the scribes and Pharisees were concerned, Jesus did all this the wrong way and that made it blasphemy. But Jesus wasn't worried about that.  You know when you're accused of something bad by someone and you just want to say, “Man, look in the mirror!”  Or that old thing your parents used to tell you when someone insulted you, “Consider the source.”  Or that line from a certain cartoon character, “Your boos mean nothing to me; I've seen what makes you cheer.”  Jesus flips around the accusation.  He exposes the wickedness in the hearts of those scribes and he does it for everyone to see.  He discredits them and their accusations.  He leaves them fuming.  You can imagine their red faces and how their mouths are moving, but they can't say anything.  And Jesus is left standing there full of authority and life and power. I wonder if this teachable moment popped into Jesus' head as the plaster rained down on him and the man was lowered through the hole.  The paralytic probably had an apologetic look on his face—like, “I'm really sorry, Jesus, for the hole in your roof.  Please forgive me and my friends.”  And Jesus realised that this was the perfect moment to say something about forgiveness—because this man and his friends and, in fact, all of Israel, that's what they really needed: forgiveness, not for making a hole in his roof, but for far more serious sins—for idolatry and for greed and for faithlessness and for all the ways they'd failed to live out their covenant with the Lord.  Israel needed a lot of things—just like the paralysed man did—but most of all she needed forgiveness.  In that, the paralysed man represents Israel and all her wrong expectations of the Messiah.  The Jews wanted the Messiah to solve all their problems.  For some that was healing sickness, for others it was casting out demons, for some it was getting everybody to keep the law better, and for others it was bashing Roman heads and destroying the pagan gentiles.  But not very many people understood that none of these things was the real problem.  The real problem was sin.  Sin is why the world is in the mess it's in.  Sin was why Israel was estranged from God.  The people had been unfaithful to the Lord.  He'd called them to be light in the darkness, but they'd hid their light under a basket.  More than anything else, they needed forgiveness, because forgiveness is the start; it's what paves the way for everything else to be set to rights.  Forgiveness is the way to new creation. I think that's the part of the story that gets most of our attention.  But notice that what Matthew puts at the heart of this story isn't the healing or the announcement of forgiveness.  The heart of the story is Jesus statement that the son of man has authority on earth to forgive sins and then the response of the people.  We miss this because we're not thinking like First Century Jews.  When Jesus calls himself the “son of man”, he's drawing on an image from Daniel 7.  The book of Daniel is about faithfulness in the midst of exile.  Israel had been defeated and the people taken off to Babylon. Worse, some like Daniel, were pressured to compromise, to bow to a pagan king and to pagan gods—to give up on the God of Israel and to give up on his promises.  And some did just that.  But Daniel stood firm and the Lord gave him a vision of those pagan kings cast down, of the God of Israel taking his throne, and the son of man “coming with the clouds of heaven…to be given dominion and glory and kingship, that all peoples, nations, and languages should serve him” (Daniel 7:13-14).  And yet, when Daniel asks what the vision means, he is told that this kingship and dominion “shall be given”—not to a single person, but “to the people, the holy ones of the Most High; their kingdom shall be an everlasting kingdom and all dominions shall serve and obey them” (Daniel 7:27). The son of man in Daniel's vision was a symbol for the faithful remnant of God's people—for those who stood firm in their faith in the God of Israel, who remembered his covenant, and who refused to bow to pagan gods and kings.  So when Jesus referred to himself as the son of man, this is what the scribes (and everyone else) would have been thinking of.  And this is why Matthew says at the end that the people praised God that this authority has been given not to a man—Jesus—but to men, plural.  Because up to this point, Daniel's vision had yet to be fulfilled.  The Maccabees, for example, had claimed to be that faithful remnant, but their kingdom didn't last.  The people who were that faithful remnant—people like Zechariah and Elizabeth and Mary and Joseph and Simeon and Anna, although they were probably too humble to actually claim being the faithful remnant—people like them knew all too well that the Lord had yet to grant them anything like authority and dominion.  That's what Mary's song, the one we call the Magnificat, is all about.  But here Jesus identifies himself with that vision.  In him the son of man is finally being granted that authority and dominion—that kingship that everyone thought of in connection with God's kingdom and the world finally being set to rights—and Jesus isn't just saying it or claiming it.  He proves it when he tells the paralysed man to get up, take his bed, and go home.  For the people there that day, this was bigger than just the Messiah.  Jesus could claim to be the “son of man”, but the son of man wasn't just one person, the son of man represented the whole faithful remnant in Israel.  We need to grasp the enormous hope embodied in those words of Jesus about the son of man.  It's not just Jesus who will take his throne.  He will.  But that he will take his throne also means that all the faithful will be vindicated as their enemies are cast down, and that they will finally share in that God-given authority and dominion.  So the people in crowded in Jesus' house that day recognised that in Jesus the Messiah, God's kingdom had finally come and that they would be part of it—not just as subject, but as kings and queens themselves.  Or to borrow from C. S. Lewis, the day was coming when these sons of Adam and daughters of Eve would once again take their rightful place in creation set to rights. This makes sense of another passage that often confuses people.  Twice Jesus said to his disciples “whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven”.  The first is in Matthew 16, after Jesus praises Peter for his confession, “You are the Messiah, the son of the living God”.  Jesus says to him and the others, “I will give you the keys of heaven”.  And in Matthew 18, in that passage about what we call “church discipline” and dealing with an unrepentant person, he repeats this statement about binding and loosing.  This is all “son of man” stuff.  Jesus isn't giving special authority to Peter alone because he's going to be the first pope.  In fact, he's not giving any special authority just to the apostles.  No, this is a gospel authority given to all of the faithful remnant, to everyone who by faith identifies with the Messiah.  This is a people who are not only given dominion or kingship—to rule alongside the Messiah—but who also share in his role as prophet and priest.  That's what this binding and loosing language is about.  As prophets, Jesus' people were to speak out against the sins of Israel and to rebuke her faithlessness, and as priests they were called to mediate the saving, the forgiving message of the gospel to the nation—and eventually to the whole world. This was good news and it explains why the crowds wouldn't give Jesus a break.  Israel's scriptures were full of promises, but so many of them had yet to be fulfilled.  Promises like Daniel's vision of the son of man.  Promises of forgiveness and of restoration and of dominion and authority.  Time and again, things would happen and people would think, “Oh!  This is it!”  But it never quite happened.  The remnant returned from their Babylonian exile, but things were never as they had been.  The Maccabees defeated the Greeks and established Judah's independence.  And for a little while it looked like the Lord's promises were on track to be fulfilled.  And then it all fell apart.  But the people knew that the Lord is faithful.  Time and again he had shown his faithfulness in Israel's past and they knew he would be faithful in their future.  Every year they ate the Passover and remembered the Lord's promises and looked forward in hopeful anticipation.  And now, here was Jesus, and he was actually doing the things the Lord had promised and he was doing them like no one had before.  They had faith.  They would be forgiven, their enemies would be cast down, and the faithful remnant—who were now gathering around Jesus the Messiah—in them the people of God would be restored and made new and would be the people the Lord had promised—a people full of his life and a people for the life of the world—prophets, priests, and kings.  The sons of Adam and the daughters of Eve would be forgiven their sins and would take their thrones and all would once again be right with the world.  This was good news! And Brothers and Sisters, this is still good news for us—maybe even more than it was for the people crammed in Jesus house that day.  In Jesus we see the faithfulness of God.  They were still looking forward in anticipation, but we can look back and see the whole picture and how Jesus fulfilled the Lord's promises and that ought to strengthen our faith and ought to give us reason to look forward to our future in hope, knowing that what God has begun in Jesus he will surely finish.  The world is often dark, we can feel small and alone, sometimes it feels like we're fighting a losing battle, but we can look back and see what the Lord has done and trust that he is faithful.  He always has been and he always will be. And this is good news because it tells us who we are.  I think that too often we look at passages like this, where Jesus talks about himself as the son of man and we forget that it's not just telling us something about Jesus.  The son of man represents a whole people.  Because Jesus has fulfilled the role of the son of man, that means that we his people, through our union with him, we have been caught up in that son of man identity, too.  Jesus has been given power and authority and dominion forever, and you and I share that with him.  It's authority to live and to proclaim the good news that he has died, that he has risen, and that he has come again and that he brings forgiveness and life.  And it's also the authority to speak as prophets to the world, to call out sin, to remind the world that the Lord will come in judgement to cleanse his creation, and to call men and women to repentance.  And hand in hand with that role, we have the authority of priests.  We're not only prophets, but priests, mediating the good news of Jesus and the life of God's spirit—mediating the redemption Jesus has made at the cross—to a sick world, desperately in need of forgiveness and life. Brothers and Sisters, think about that as you come to the Lord's Table this morning.  The bread and the wine reminds us of the forgiveness and the life and the hope we find at the cross, but they should also remind us who we are in Jesus.  We are Daniel's son-of-man people.  We are prophets, priests, and kings and we have been made so for the life of the world.  Seeing the faithfulness of God revealed in Jesus ought to move us—like the people that day in Jesus' house—to give God glory and there is no better way to glorify him than to be the people he has made us in Jesus and the Spirit, a people who live and proclaim his good news so that the world might see and know his faithfulness and give him glory. Let's pray: O God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts, that in his power we might be the gospel people who have made, that we might be faithful in making known your faithfulness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Today we welcome singer-songwriter and spiritual explorer Michael Gungor for a candid conversation about faith, deconstruction, and personal transformation. Michael shares his upbringing in a charismatic church, his early success as a worship leader, and the pivotal questions that led him to critically examine his beliefs. The discussion dives into the challenges of questioning long-held religious doctrines, the process of letting go of certainty, and the journey toward a more expansive, love-centered spirituality. Michael also reflects on mystical experiences, the role of ego, and the importance of embracing doubt and authenticity. The episode concludes with insights into Michael's latest album and his ongoing creative and spiritual evolution.Points of Interest:Michael's upbringing in a charismatic church and early musical influencesThe role of questioning and critical thinking in his spiritual journeyExperiences with deconstruction of faith and confronting religious dogmaThe impact of meeting people with different backgrounds and beliefsMystical experiences and the search for authentic spiritualityThe challenge of letting go of certainty and embracing doubtReflections on ego, identity, and the process of personal transformationInsights into Michael's new album "Magnificat" and his creative processEncouragement for listeners navigating their own spiritual questionsFind out more about Michael at http://www.michaelgungor.comListen to his new album! Magnificat: https://open.spotify.com/album/2ZOXZ31WxsvPZ6A99hGjSG Honoring the Journey is hosted, produced and edited by Leslie Nease and the artwork for the show is also created by Leslie Nease.Want to get updates/announcements and a FREE Deconstruction Journaling Prompt PDF? Sign up for Leslie's Monthly Newsletter! You can do that HERE.Pick up Leslie's new book, Honoring the Journey: The Deconstruction of Sister Christian here.Interested in working with Leslie as your Life/Faith Transitions Coach? Check out her website and learn more about what she offers! https://www.leslieneasecoaching.comIf you'd like to be a part of the Honoring the Journey Team on Substack, click here! You can find her work and also support her financially if you desire.Would you like to leave a voicemail for Leslie? Click here!If you are looking for community as you deconstruct or just a place to go and enjoy the company of people who are seekers, learners and who are looking to connect with the Divine without religious baggage, please join the Private Facebook Community! Leslie is very passionate about connection and community, so if that sounds like you, please come join us! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This month's theme is Magnificat!Throughout the month of October we will be memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. Every week we will add on!This week is the third two stanzas:Luke 1:46-55He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty.****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

Prayer to St. LukeO glorious St. Luke, beloved physician and Evangelist, you revealed Christ as healer, friend of the poor, and messenger of the Father's mercy.Through your Gospel we hear the Magnificat, the mercy of the Good Samaritan, and the joy of the Prodigal's return. Pray for us, that we may live with compassion, bring peace to the suffering, and proclaim the Kingdom with courage.Guide all who heal, all who serve, and all who witness to Christ in the world. May we, like you, use our gifts for God's glory, through Jesus Christ our Lord. Amen.St. Luke, faithful servant of the Word, intercede for us, that we may follow Christ with steadfast hearts and rejoice forever in His presence. Amen.

As we spend these weeks reflecting on The Mysteries of the Rosary, it is helpful to begin with something so familiar that we rarely stop to ponder it . . . the very names of the sets of mysteries themselves. Each conference will center on these sacred mysteries, inviting us to notice how the Church, in her wisdom, presents them to us in a particular and meaningful way. Join us for three Conferences offering prayerful reflection and fresh insights into The Mysteries of the Rosary, deepening our understanding of this treasured devotion. ------------------------------------------------------------------- Meditations on the Mysteries of the Rosary The Joyful Mysteries: The Heartbeat of the Rosary As we reflect over these three conferences . . . three weeks . . . on The Mysteries of the Rosary, it's important to begin with something obvious that we seldom simply pause and consider in itself, and that is the names of the sets of mysteries. Today we are focusing on the Joyful Mysteries, and it's important to recognize that in giving these five mysteries, this particular name as a set, the Catholic tradition is presenting them to us in a certain way. The Joyful Mysteries remind us that our faith begins with joy . . . the joy that the Savior has come. At the heart of the Rosary is the Hail Mary, not a prayer written by man, but a heavenly greeting that began salvation history: “Hail, full of grace, the Lord is with thee.” Every mystery rests on this divine message. The Rosary starts with The Mystery of the Annunciation . . . the Incarnation . . . the moment the Word became flesh in Mary's womb . . . containing within it all of Christ's life, death, and resurrection. When We ray the Rosary, We do so with Mary When we pray the Rosary, we do so with Mary, who helps us understand and treasure the mysteries of her Son. Her humility in the Annunciation leads to charity in the Visitation, where she “sets out in haste” to serve Elizabeth. There, joy overflows: the unborn John the Baptist leaps, Elizabeth rejoices, and Mary sings her Magnificat, the Church's first hymn of praise. These mysteries invite us to share Mary's joy, humility, and love as we draw closer to Jesus through her. Listen to this Meditation Media. Listen to The Joyful Mysteries: The Heartbeat of the Rosary ------------------------------------------------------------------- Art Work Madonna of the Rosary: Spanish artist: Esteban Murillo: 1650

durée : 00:05:39 - Le Bach du matin du lundi 13 octobre 2025 - Notre Bach du Matin est un Bach californien : sous la baguette de Nicholas McGegan, l'Ensemble Cantata Collective de Berkeley interprète le premier mouvement du Magnicat en Ré Maj BWV 243 : "Magnificat anima mea". Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

durée : 00:05:39 - Le Bach du matin du lundi 13 octobre 2025 - Notre Bach du Matin est un Bach californien : sous la baguette de Nicholas McGegan, l'Ensemble Cantata Collective de Berkeley interprète le premier mouvement du Magnicat en Ré Maj BWV 243 : "Magnificat anima mea". Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

This month's theme is Magnificat!Throughout the month of October we will be memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. Every week we will add on!This week is the second two stanzas:Luke 1:46-55He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit.****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

In this special crossover episode, Michael Gungor shares an intimate reflection from his new Loving This podcast series, Magnificat — a journey through the songs, symbols, and spiritual questions behind his latest album.This episode centers on Mary — the divine feminine, the cosmic mother, and the presence of love that births the world again and again. Through story, song, and meditation, Michael explores how the archetype of Mary lives in all of us — as compassion, surrender, and creative power.It's both a return and a beginning — a bridge between The Liturgists and what's emerging next.Stay tuned for a new season of The Liturgists coming early next year: conversations with voices that help us feel a little less alone.

This month's theme is Magnificat!Throughout the month of October we will be memorizing the Magnificat as recited in Evening Prayer in the Liturgy of the Hours. Every week we will add on!We will start with the first two paragraphs:Luke 1:46-55 (first part...)My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10

The post Mary's Song of Praise: The Magnificat – Luke 1: 46-56 appeared first on Red Village Church.

Šį savaitgalį, per šv. Pranciškų Asyžietį, startuoja Lietuvos Carito akcija Dosnumo krepšelis, apie kurią plačiau papasakos Carito komunikacijos vadovė Ieva Urbonaitė.Spalis – rožinio mėnuo Katalikų Bažnyčioje. Kasdienį maldyną, skirtą spalio mėnesiui, pristatys Magnificat leidinių atstovė Inga Čiuberkytė.Laidos pabaigoje – politologo Mariuszo Antonowicziaus komentaras, padėsiantis iš kitos pusės pažvelgti į šiomis dienomis Lietuvos politikos ir kultūros lauke kilusią krizę dėl, tiesa, jau atsistatydinusio, kultūros ministro.„Krikščioniškos minties puslapis“: Patrick Kavanaugh „Pagarba žemei“.Pokalbis su s. Igne Marijošiūte iš Vargdienių seserų kongregacijos.Filosofo Povilo Aleksandravičiaus radijo esė „Kodėl dalis Vakarų katalikų garbina Putiną?“Redaktoriai Rūta Tumėnaitė ir Julius Sasnauskas.

Fr. John Whiteford's sermon for September 21, 2025.

Ralph talks about how much help he gets in prayer by meditating on the words in his "Magnificat," his daily aid in prayer.

El Magnificat es una oración que nos fortalece a todos. Nos desafía a transformarnos en algo más grande para que podamos exaltar mejor a Dios nuestro Salvador a través de la acción

Mary goes to visit her cousin Elizabeth who says that the moment she saw Mary her own baby leapt for joy. When Elizabeth confirms the importance of this baby, Mary sings a song. Her song is a beautiful example of God's heart, the gospel itself, and the power of saying ‘yes, Lord' when God calls your name.

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 567 - Christ, Mighty Savior, Light of All Creation - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - Psalm 19: (setting by F. de la Tombelle) Day unto day utters speech, Night unto night reveals knowledge. Fear of the Lord is forever, His righteousness likewise And His judgments perfect forever. Worth far more than gold and sweeter than purest honey. Glory to God! Glory to God! Glory to God! Who knows his errors and sins? E'en to ourselves sins are hidden. Cleanse me, O Lord, from my sin, then in Your eyes I am blameless. Let my meditation be worthy in Your sight, my Strength and my Redeemer. Glory to God! Glory to God! Glory to God! - Psalm 51:14-19: Deliver me from the guilt of bloodshed, O God, the God of my salvation, And my tongue shall sing aloud of Your righteousness. O Lord, open my lips, and my mouth shall show forth Your praise. For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart— These, O God, You will not despise. Do good in Your good pleasure to Zion; build the walls of Jerusalem. Then You shall be pleased with the sacrifices of righteousness, With burnt offering and whole burnt offering; then they shall offer bulls on Your altar. - Homily - The Versicle (p. 122) - The Magnificat (p. 123) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 575 - The Sun Has Gone Down: vv. 1, 2 - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), William Stottlemyer (Soloist)

On September 7th, Carlo Acutis and Pier Giorgio will be canonized saints of the Catholic Church. Today, we talk to Courtney Mares about the lives of these remarkable saints. https://ignatius.com/carlo-acutis-updated-edition-sscaup/?searchid=2907778&search_query=carlo+acutis   Courtney Mares is the author of the definitive biography of Carlo Acutis and has written several articles about Pier Giorgio. Therefore, we are delighted to talk to her today about these modern saints. As a Vatican reporter, Courtney reveals many details about Carlo and Pier Giorgio that are not as well known. These details reveal that both men fully integrated their faith into their daily lives and that true sanctity is possible for all people! Saint Carlo and Saint Pier Giorgio pray for us!   More resources for Carlo Acutis: Carlo Acutis Comic Book from Magnificat: https://ignatius.com/carlo-acutis-6cah/?searchid=2907778&search_query=carlo+acutis Carlo Acutis Comic Book from Voyage Comics: https://ignatius.com/miracles-of-the-eucharist-with-carlo-acutis-mecap/?searchid=2907778&search_query=carlo+acutis   More Resources for Pier Giorgio: Pier Giorgio Comic Book from Magnificat: https://ignatius.com/pier-georgio-frassati-6pgfh/?searchid=0&search_query=pier+giorgio Cristina Siccardi biography of Pier Giorgio: https://ignatius.com/pier-giorgio-frassati-pgfrp/?searchid=0&search_query=pier+giorgio Luciana Frassati biography of Pier Giorgio: https://ignatius.com/a-man-of-the-beatitudes-manbp/?searchid=0&search_query=pier+giorgio Pier Giorgio Movie: https://ignatius.com/pier-giorgio-frassati-pgfrm/?searchid=0&search_query=pier+giorgio   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal

durée : 00:03:49 - Le Bach du matin du vendredi 29 août 2025 - Cette nouvelle saison s'ouvre avec le majestueux premier chœur du Magnificat de Bach, une partition écrite en 1723 par le compositeur lors sa première fête de Noël à Leipzig. Une version enregistrée par le Gaechinger Cantorey de Stuttgart avec à la baguette Hans-Christoph Rademann. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

8-28-25: Magnificat – Maureen Kight by

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 71 - The Lord Hath Helped Me Hitherto - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - Psalm 122: I was glad when they said to me We will go to the house of God, O Jerusalem, we are standing, standing within thy walls, O Jerusalem! O pray for the peace of Jerusalem they shall prosper that love thee, Peace be within thy walls, Prosperity within thy palaces. Glory be to the Father, and to the Son and to the Holy Ghost, as it was in the beginning, is now and forever. Amen. (setting by Fernand de la Tombelle) - Luke 19:41-48: Now as He drew near, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Then He went into the temple and began to drive out those who bought and sold in it, saying to them, “It is written, ‘My house is a house of prayer,' but you have made it a ‘den of thieves.' ” And He was teaching daily in the temple. But the chief priests, the scribes, and the leaders of the people sought to destroy Him, and were unable to do anything; for all the people were very attentive to hear Him. - Homily - The Versicle (p. 122) - The Magnificat (p. 123) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 565 - All Praise To Thee, My God, This Night - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Allison Rygh (Singer), Natalie Henning (Singer)

¿Ha producido una huella en tu alma el conocer a Dios?

Compline by Candlelight provides peace and stillness as one week ends and another begins. Set in the tranquility of St. Paul's Chapel, one of the oldest buildings in New York City, guests find a seat and hold a candle, while 30 minutes of improvised music by The Choir of Trinity Wall Street fill the space. There's nothing to do but listen. Magnificat and Nunc dimittis (Short Service in F) - John Blow  

In today's gospel, we hear one of the most revolutionary hymns in all of Scripture, it's known as the Magnificat. But, too often Mary is domesticated —pictured as meek, mild, and obedient. However, the Mary we encounter in Luke is something far more radical. She is a teenager, unwed, dark-skinned, and living under the occupation of the Roman empire. By all accounts, she should be invisible. She should be powerless. And yet, she dares to sing... The post The Feast of Mary, Mother of Our Lord appeared first on Wicker Park Lutheran Church.

Mary's proclamation of praise inspires us to rejoice in the saving power of God at work in our lives. (Lectionary #622) August 15, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

In this homily, Fr. Edward reflects on the significance of the word all—and how every generation, before, during, and after Mary's earthly life, has indeed called her blessed. Her words at the Visitation, recorded in the Magnificat, were truly prophetic!

The queen takes her place at your right hand in gold of Ophir. The queen stands at your right hand, arrayed in gold.When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb.”Elizabeth, filled with the Holy Spirit, says, “Blessed are you among women, and blessed is the fruit of your womb.” She cries out in a loud voice before Mary and before God as a prophet might cry out or as one so full of conviction that it was impossible not to cry out. Elizabeth is divinely inspired to express what has become contained in the Hail Mary, prayed countless billions of times generation after generation. And what did she say that resounds over the millennia? “Blessed is the fruit of your womb.” Because Elizabeth was divinely inspired to say these words as was Mary in proclaiming the Magnificat, the depth and breadth of what they express continue to invite us into the beauty and mystery of the incarnation, the resurrection of Jesus, and Mary's assumption, body and soul, into heaven.God, thank you for what the Gospel reveals about Mary and Elizabeth's greeting to each other. They each express a depth of faith that goes beyond what is knowable in the natural world. Elizabeth proclaimed Mary as the Mother of God before Jesus' birth, and Mary praised God for remembering his promise of mercy. God, help me recognize Mary's role as an instrument of mercy, both in life and after her assumption. She proclaimed the greatness of the Lord and his holy name: “for he has remembered his promise of mercy, the promise he made to our fathers.” Mary, Queen of Heaven, pray for us!Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Read Online“My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name.”  Luke 1:46–49Today we celebrate one of seventeen different memorials, feasts and solemnities in honor of the Blessed Virgin Mary that are found on the Roman Liturgical Calendar. Today's celebration is one of the four great Solemnities by which our Blessed Mother is honored. Obviously, no other person other than our Lord is honored and celebrated with as much solemnity as the Mother of God.The Solemnity of the Assumption honors the fact that when the Blessed Virgin Mary completed her life on earth, she was taken body and soul into Heaven to be with her resurrected Son so as to adore the Most Holy Trinity forever. It's an amazing fact to consider that she retains her body and soul, united as one in Heaven, in anticipation of that glorious day when the new Heavens and Earth will be created and when all the faithful will rise so as to live in a new bodily form forever with God.Though this dogma of our faith had been held and believed by the faithful from the earliest times of our Church, especially since it was witnessed by those closest to our Blessed Mother at the time of her glorious Assumption, it wasn't until November 1, 1950, that Pope Pius XII solemnly proclaimed it to be so, raising this teaching of our faith to the level of a dogma, meaning, it must be held and believed by all. In part, the Holy Father declared, “...we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”The Gospel passage quoted above comes from the beginning of Mary's song of praise, her Magnificat, by which she not only gives the greatest glory to God but also reveals who she is. She is the one whom “all generations” will call “blessed.” She is the one for whom “the Almighty has done great things.” She is the one who will eternally proclaim “the greatness of the Lord” and whose spirit will forever rejoice in God her Savior. And she is that lowliest of servants whom God has raised up to the greatest glory.Reflect, today, with the whole Church, upon the Most Glorious Ever-Virgin Mary who was conceived without sin, remained sinless throughout her life, and was taken body and soul into Heaven where she now adores the Most Holy Trinity and intercedes for you and for the whole Church. This is a Solemnity of great rejoicing! Share in this joy with the whole Church and with all the saints in Heaven! Most glorious and Ever-Virgin Mary, I rejoice today with you and with the whole Church for the most glorious things that God has done for you. You are beauty beyond beauty, Immaculate in every way, and worthy of our deepest love. As you now share body and soul in the glories of Heaven, please pray for me and for all your dear children on earth. Cover us with your mantle of love and pour forth the mercy of God upon us always. Mother Mary, assumed into Heaven, pray for us who have recourse to thee. Jesus, I trust in You.  Image: Peter Paul Rubens, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textStrong Women Strong WorldMary | Part 6Senior Pastor Keith StewartAugust 3, 2025Mary is the fourth-most mentioned New Testament character after Jesus, Peter, and Paul. Yet in the average Protestant church, she is typically ignored. Rarely will you hear a message devoted just to telling Mary's story. Or if you do, it sounds more like a sappy Hallmark commercial than the portrait we actually see of her in Scripture. It's time we get to know this prophetic, powerful woman who consistently points us to Jesus.____________Discussion Questions 1. What perceptions did you have of Mary before hearing today's message? If you have a church background, what sort of teaching did you have from pastors or other leaders in your church? If you have no church background, what was your understanding of Mary? 2. The level of poverty in first century Palestine was severe – affecting the vast majority of those who lived there. It's something that the holy family (Mary, Joseph and Jesus) experienced daily both personally and socially. People were hungry for hope in the midst of economic despair. Mary's song prophesies a new reality. In what ways has the church throughout the ages addressed the problems of poverty? If you don't know the answer to this question, use it as your homework assignment. 3. In this message, Pastor Keith addressed Mary's calling, her prophecy, how she prophecies, her Scriptural knowledge, and the things she predicted about her Son. Have you ever thought of Mary as a prophet? What stood out to you most about this? Why do you think so many churches downplay Mary's role as a prophet?  4. When it comes to the telling of the Christmas story, Pastor Keith laid the blame at the feet of the Church that has often watered down the radical and revolutionary message of Mary. Why is the church often the ones most guilty of telling a truncated, sanitized, overly simplified Christmas story? Luke's gospel is the most common Scripture read as it relates to Christmas, but the part about the Magnificat is almost always left out. Why is that? 5. There are definite and intentional parallels between the story of Eden and the story of Golgotha. Take some time to review this part of the message. List the parallels you remember. Why does this matter? How does it reflect the amazing unity of Scripture?

SummaryIn this conversation, Shannon Valenzuela interviews Charity Hill, an 11th grade integrated humanities instructor for Valor North Austin and host of the Bright Wings podcast on children's literature. They discuss the importance of discernment in selecting children's literature, the interconnectedness of truth, goodness, and beauty, and the transformative power of reading. Charity shares her experiences as a teacher and podcaster, emphasizing that children's literature is not just for children but holds profound significance for readers of all ages. The conversation highlights the role of literature in shaping values and understanding the human experience.Resources & Links:Charity's Website and Podcast: https://www.brightwingschildrensbooks.com/Charity's Literature Discernment WorksheetTopics Covered:Discernment in children's literatureChildren's literature as formationTruth, goodness, and beauty in literature The benefits of reading aloud togetherChildren's books that aren't just for childrenGuest:Charity Andrzejewski Hill is a 2002 University of Dallas graduate, where she majored in English. After graduating, Charity did youth and family ministry in Canada and Ireland and then earned a masters of theology at the Pontifical John Paul II Institute for Studies on Marriage an Family. She is married to Conor Hill for almost 18 years and together they have four children. Charity started a podcast in 2020 on children's literature, and she authors the Family Supplement for Well-Read Mom, pairing children's literature with the material the women read each month. She also contributes yearly to the publication Magnificat. What currently dominates her time and her thoughts are her 11th grade students, to whom she teaches integrated humanities at the public charter school Valor North Austin.Timestamps:00:00 Introduction04:41 Evaluating Children's Literature06:43 Truth, Goodness, and Beauty in Literature08:36 Moral Clarity in Children's Books10:57 The Significance of Children's Literature12:25 Beauty in Literature and Its Impact14:19 The Role of Beauty in Action16:15 The Long Gaze: Discernment in Literature22:06 Children's Literature Beyond Childhood27:10 Literature and Formation30:14 Transformative Books from Childhood34:08 The Importance of Slowing Down in Reading36:11 Teaching 11th Grade Literature41:56 ConclusionUD LinksClassical Education Master's Program at the University of Dallas: udallas.edu/classical-edSt. Ambrose Center Professional Development for Teachers and Administrators: https://k12classical.udallas.edu/Support the showIf you enjoyed the show, please leave a rating and review — it helps others find us!

Gaetano Donizetti - MagnificatAndrea Lauren Brown, sopranoJohanna Krodel, alto Markus Schafer, tenor Daniel Ochoa, bass Simon Mayr Choir Concerto de Bassus Franz Hauk, conductorMore info about today's track: Naxos 8.573910Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

San Lucas nos transmite en su evangelio: la Encarnación, la Visitación, el Magnificat, y el P. Juan Antonio Gómez, SHM, en «Cómo van a creer», indica que por eso aunque el evangelista no haya pintado fisicamente ningún cuadro de María, en su evangelio nos ha retratado el alma de la Virgen Santísima. 

Today on Ministry Monday we speak with Kathleen Pluth, hymn text author and translator whose work frequently appears in the prayer guide Magnificat, GIA Publications, and CanticaNova. Her hymn text, "Let the Earth Acclaim Christ Jesus," was chosen as the official hymn for the 2024 National Eucharistic Congress. She also wrote a hymn titled, "Hymn for the Soul of a Pope", which she offered for free during the month of May as many parishes honored the life of Pope Francis. Today Kathleen and I talk about all things hymnody: What is "hymnody"? Are there guiding documents that help us to discern the considerations of hymnody? And more.

This week in The Chosen King, we witnessed Mary's spontaneous and powerful response to God's work in her life. After receiving affirmation and prophetic blessing from her cousin Elizabeth, Mary bursts into a song of worship—what we now call the Magnificat. In this worship-filled moment, Mary shows us how to respond to the greatness of God. Follow us on our Facebook and Instagram pages and subscribe to our YouTube Channel to see how God is moving at MetaChurch.Support the show

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Aloha and welcome to The Mission North Shore Podcast! In this powerful exploration of Mary's faith, we look closely at The Magnificat, Mary's spontaneous song of praise, which reveals a young woman of extraordinary faith facing an uncertain future. Despite the challenges ahead, Mary's response teaches us about true worship. Mary's example encourages us to say 'yes' to God's plan, even when it seems daunting. Her humble obedience and deep knowledge of scripture prepared her for God's extraordinary purpose. This prompts us to consider: How are we preparing ourselves for God's calling in our lives? Are we cultivating humility, trust, and biblical knowledge like Mary did? God bless and have a great week!

Fr. Sam Martin joins Patrick to discuss The Visitation of Mary (3:59) what is the visitation of Mary? How did Elizabeth recognize Mary and her role? (21:14) Break 1 Julie - I've had a visit from the blessed Mother. I had it confirmed from a priest. It makes me cry, but it's a beautiful thing. Miracle. You want to share it, but you know people won't believe you. (28:48) what can we learn form the visitation in how to interact with Mary? (33:28) What can we learn from the Magnificat? (38:58) Break 2 Rita - I'm wondering if one of the reasons for the visitation was to prepare Mary for what was coming. She was a complete virgin and didn't know about childbirth. She was close to Elizabeth and that might have given her some reassurance about what was happening to her. (42:13) Bob - How has Mary come into our life in a special way...through the many religious sisters and nuns. They have a special relationship with Jesus. I know many who have given their life to the Lord. Always filled with joy. Ericka - I believe the blessed mother appears to us in dreams and wants to protect us and let us know we need to pray.

Patrick answers a heartfelt query about the morality of lawsuits after a tragic loss, referencing St. Paul and Jesus’s teachings to guide listeners through forgiveness, restitution, and Christian ideals in difficult situations. Patrick also addresses concerns about parish practices, offers practical wisdom on end-of-life planning, and celebrates stories of faith shared by callers. With his signature blend of humor, clarity, and compassion, Patrick guides listeners through everyday Catholic living, bringing together thoughtful questions, honest conversations, and helpful advice. Email – Is it moral to sue someone? (02:18) Michael - I am concerned about changes in wording to the Lord's Prayer. (08:16) Yollie - I was invited to be a facilitator in faith formation class. I had a student saying he has better answers than me and he attacked our blessed Mother. (22:24) Tom - I am a Catholic Attorney. I recommend that the person you were talking to pursue a consultation with personal injury attorney. Doesn't do any harm to do litigation. (27:10) Grace (email) - I’ve started doing scriptural rosaries with my boyfriend but many of the verses used are taken out of context. (35:24) Laurie (email) - The thought of wall papering a room with the Magnificat occurred to me! (42:21) Marci – My adult children don’t talk to me. (45:08)

Patrick opens with a heartfelt exchange about a daughter’s efforts to help her father, who has dementia, return to faith before his final days. He offers practical advice on confession and shares encouragement rooted in Catholic teaching. Throughout the show, Patrick responds to questions about the morality of stem cell therapy, respectfully disposing of religious items, and supporting prisoners’ spiritual needs, all while maintaining a tone of genuine understanding. He addresses timely issues such as campus controversies, academic integrity, freedom of speech in schools, and challenges facing today’s youth. Patrick also gives thoughtful guidance to a parent whose teenager is experiencing young love, emphasizing virtue and healthy boundaries. As the episode wraps up, Patrick encourages listeners to join in prayer and expresses gratitude for the supportive community that gathers on The Patrick Madrid Show. Patrick continues his conversation with Jodi from the end of the last hour. She’s asking for advice on how to talk to her father, who is suffering for Alzheimer’s, about the faith (00:24) Steven - What is the Catholic Church's position on getting stem cell therapy from animals. (10:32) Kay (email) - What should I do with old copies of Magnificat? (13:06) Rae - My husband died from Alzheimer’s and I was worried about his soul. While he was declining, we found a small Bible. I knew he was trying to make things right with God. (14:48) Star Harvard business professor stripped of tenure, fired for manipulating data in studies on dishonesty (19:43) Supreme Court declines case on student's 'only two genders' T-shirt (26:45) Email – Our 14-year-old has a secret girlfriend, which is against our rules. What should we do? (35:11) Gary – I don’t understand the bible story about the servant who works a full day and then has to keep working (43:05)

Orazio Benevolo - MagnificatConcert Spirituel ChorusHerve Niquet, conductorMore info about today's track: Naxos 8.553636Courtesy of Naxos of America Inc. SubscribeYou can subscribe to this podcast in Apple Podcasts, or by using the Daily Download podcast RSS feed.Purchase this recordingAmazon

David Gornoski and Surit Dasgupta talk about David's new article on Iran at the American Conservative, the Christian tendency to objectify Jesus, the anti-American ideas of Douglas Murray, what Mary's Magnificat tells us about defending the vulnerable, what self-sacrifice really means, and more. Follow David Gornoski on X here. Visit aneighborschoice.com for more

Fr. Gregory Pine, O.P. is an instructor of dogmatic and moral theology at the Dominican House of Studies and an Assistant Director of the Thomistic Institute. He holds a doctorate from the University of Fribourg (Switzerland). He is the co-author of Credo: An RCIA Program and Marian Consecration with Aquinas as well as the author of Prudence: Choose Confidently, Live Boldly. His writing also appears in Aleteia, Magnificat, and Ascension's Catholic Classics series. He is a regular contributor to the podcasts Pints with Aquinas, Catholic Classics, The Thomistic Institute, and Godsplaining.

On Hour 2 of the Patrick Madrid Show, Patrick discusses the following: Audio – Mom explains why the school board is wrong about introducing gender studies at an elementary school level. Gina - When Mary visited Elizabeth and has her Magnificat. Is it possible that Luke knew Mary and accompanied her on her journey to visit Elizabeth? Audio – Why you should delete your info off of 23andMe Matthew - Is it a sin for my wife working outside of the home? Email – Nicolas – Parents should insist on communion on the tongue. Mariana - Are you for or against AI? can I invest in AI? Alfredo - I saw a commercial for cars during the basketball game about making fun of Confession. What do you think?

Is it valid or even permissible to attend a Mass led by an excommunicated priest or bishop? We explore this complex issue and also dive into questions on Mary's perpetual virginity, altar calls at Pentecostal services, and the meaning behind “baptism for the dead.” Join The CA Live Club Newsletter: Click Here Questions Covered: 04:55 – My wife is Pentecostal and I attend early morning Mass and then Pentecostal service with wife and children I want to know if it is ok  to go up to altar call with my wife and children?  14:53 – How to refute quantum mechanics disproving the Aristotelian proof of God and Causality  18:22 – Perpetual Vigirnity of Mary. Is it reasonable to think that St. Joseph did not know that Mary had taken a vow of Virginity?  24:30 – St. Paul, scripture, baptism for the dead, he has a theory of what it means, wants to get Joe's take…He thinks baptism for those who are dead in their sin  32:50 – Why does St. Paul go against the Council of Jerusalem when he says some Christians can eat meat sacrificed to idols?  36:25 – Can I attend a Mass that is being celebrated by an excommunicated priest or bishop?  42:41 – Mary's role as intercessor in light of Lukes passages on sword piercing her soul, and the Magnificat.  47:04 – Girlfriend died 3 years ago, he led her to Christ, wants to know if he can still pray to her, even though she may be in Purgatory, and can he ask her to pray for him  52:04 – Calling back with follow-up question, his wife does not want the kids baptized in the Catholic Church. Should he still passively participate?