Podcasts about sunday gathering

Sunday Gathering with Pastor Reggie"Sanctify Yourselves"060125

Embrace Sunday Gathering (June 1, 2025 at 11am)Embrace Church, Lexington, KYSongs:In EverythingYour Love Oh LordI Could Sing of Your Love ForeverIt Is WellBefore the Throne of GodSermon: Tenderness of God (Part 6): Lazarus by Rick ReamsNeed prayer? prayer@embraceyourcity.com

Fields to Forges | Brad Joss | Paradox Church Sunday Gathering

Finding Your Purpose: Embracing God's Will for Your Life Today's message from Danny, "Finding Your Purpose: Embracing God's Will for Your Life," was a powerful and deeply personal exploration of discovering and living out God's divine plan, even in the most unexpected circumstances. Danny opened by inviting us into a moment of worship, acknowledging God as the sole recipient of glory and honor, whose voice endures beyond all others. He set the tone for a message centered not on human agenda, but on the expansion of God's Kingdom and the spiritual nourishment of His people. Danny then shared a poignant personal anecdote that served as the foundational revelation for his message. He recounted his time working as a cleaner in a church building, meticulously polishing floors in preparation for Sunday service. This seemingly mundane task was interrupted by a little boy, fresh from playing in the mud, who ran right across the freshly cleaned floor, leaving a trail of dirt and undoing Danny's hard work. In that moment of profound frustration and exhaustion, a divine revelation struck him. He described feeling a deep grief, mirroring God's own grief over humanity. It was in this ordinary, frustrating moment that God spoke to Danny from Matthew chapter 6 – though he later clarified the primary scripture for the sermon was from Matthew chapter 2. The Lord revealed that just as Danny felt pain watching the clean floor be messed up, so too does God feel when humanity, created in His own image, has their lives disrupted and destroyed by the enemy. This powerful analogy underscored God's heartbreak over humanity's fallen state and His desire to restore and cleanse. More profoundly, God revealed to Danny that his meticulous work of cleaning floors was a metaphor for a much greater calling: to "clean the hearts of men." This pivotal moment marked a turning point in Danny's understanding of his purpose, illustrating that God can use even the most humble tasks to reveal His grand design for our lives. Danny emphasized that this was a spontaneous message, birthed in prayer that very morning, demonstrating his reliance on the Holy Spirit's leading rather than a pre-written sermon. He then turned to the core biblical text, Matthew chapter 2, beginning from verse 1. He recounted the story of the Magi from the East who, having seen Jesus' star, came to Jerusalem seeking the "one who has been born king of the Jews." King Herod's disturbance and his subsequent inquiry of the chief priests and teachers of the law about the Messiah's birthplace led them to the prophecy in Micah 5:2, which states: "But you, Bethlehem, in the land of Judea, are by no means least among the rulers of Judea; for out of you will come a ruler who will shepherd my people Israel." This scripture, Danny explained, was the very word God spoke to him during his cleaning revelation. He connected it directly to his own experience, and by extension, to everyone in the congregation. Just as Bethlehem, seemingly insignificant, was chosen to be the birthplace of a King who would shepherd God's people, so too are we, regardless of our perceived insignificance or past circumstances, chosen and ordained by God. He stressed that even before we were born, God knew us and had a purpose for us. Danny passionately declared that our societal roles, family backgrounds, or past struggles do not disqualify us from God's plan. We may not fit society's molds or expectations, but God has uniquely fashioned each of us "to be a voice for the nations." He affirmed that God has done everything necessary to equip us to fulfill His purpose. This divine design means that God sees every tear shed, every cry uttered, and every struggle endured. He then addressed those who might feel inadequate or lost, perhaps not knowing how to read scripture or pray. He reassured them that "before the foundations of the earth, he chose you, he separated you and set you apart." God has purposefully made everything available to us to live out His will. The core invitation of the sermon was a call to hear God's voice and say "yes" to His will. Danny underscored the profound truth that the greatest treasure one can possess in life is not wealth or worldly success, but the pursuit and embrace of God's will. He testified to the transformative power of saying "yes" to God's will in his own life, emphasizing that it brought a change far more significant than any material possession could. He prophesied that embracing God's will would similarly transform the lives of individuals, their families, and future generations. The will of God, he explained, provides purpose, guidance through pain, and direction when we feel lost. It is the most valuable treasure we can ever obtain. Drawing on Deuteronomy, Danny presented a clear choice: "I place before you life and death, blessings and curses; therefore choose life." To choose life, he equated, is to choose the will of God. He rejected the notion that anyone in the room was there merely as a number. Instead, he affirmed that each person was "specially designed for this generation," with a unique space and purpose on earth "for such a time as this." God has deposited something special within each of us, His will, which is meant to bring light to those in darkness and to effect positive change in our generation, regardless of age. The ultimate question posed was: which will we choose – our own will or God's will? Danny concluded with a powerful illustration from Luke 22:42, recounting Jesus' agony in the Garden of Gethsemane. He described Jesus' overwhelming sorrow and burden as He contemplated the cross, the pain He would endure to bridge the chasm between a lost humanity and God. Even in the face of such immense suffering, Jesus prayed, "Father, if you are willing, take this cup from me; yet not my will, but yours be done." This profound example from the Son of God Himself served as the ultimate testament to the incomparable value of pursuing God's will above all else. Danny's sermon was a heartfelt plea and a profound encouragement to prioritize and relentlessly pursue God's will for our lives, assuring us that this pursuit is the ultimate path to purpose, transformation, and true life. Bible References Used: Matthew Chapter 6 (mentioned, but not read from for the main sermon) Matthew Chapter 2, verses 1-6 Micah 5:2 (quoted indirectly through Matthew 2:6) Deuteronomy (reference to choosing life and death, blessings and curses) Luke 22:42 (describing Jesus in Gethsemane) Transcript Yeah, it should be fine. Hallelujah. Is everyone all right? Good to see you this morning. Amen. Praise God. Wow, where do we start from? Let's pray. Father, we give you praise, we give you glory, we give you honor because Father, who else deserves the glory? Who else deserves the honor? The voices of men will rise and voices of men will fall, but your voice will forever live on. Father, we thank you that today it is not about me, it is not about anything else, but it is about your kingdom. We thank you for these people, precious people, that are seated before your praises. May you cause them to feast from your table, to drink from your cup. In the mighty name of Jesus. Amen and amen. Hallelujah. Praise God. One day I was in a room like this. It was a bare room that afternoon because I was just finished polishing the floors. I was getting ready the church building for a Sunday service. So you can work out what my job was. I was a cleaner that was working at the church because at the church where I was, where Pastor Nick, Pastor Erica, at that time were my pastors, there we had a preschool which was being sponsored by seekers. And as we were, you know, that week as we were preparing for everything that we needed to do, I was, it was a Friday actually, it was a Friday afternoon. I was ready polishing the floors and so on and so forth. Had cleaned and worked very hard that afternoon, you know. So the children had gone out of the, out of the building. They were waiting for their parents to come and pick them up after, you know, after their classes. So each time they went outside then I had to come in and begin to clean the place and prepare the place for Sunday service. I was in one of the corners of the church and just about to finish. I don't know whether you know about this story. I was just about to finish polishing and then all of a sudden a little boy ran from outside where they were playing in the mud with very dirty shoes. The boy kept running right across where I just finished polishing. Man, my heart was almost torn because at that point my, my strength had gone. I had given it all that I could and I was ready to call it a day. And then all of a sudden this boy just runs and the whole place just became muddy. I sat down, gripped in my heart and said, Lord, is this all the best that you have for me? And then in that moment the Lord spoke a word to me from the book of Matthew chapter 6. Are you in the book of Matthew? Matthew is in the New Testament, you know. Chapter 2 verse 6, chapter 2 verse 6. And the Lord said to me that, you know, just the way you have been grieved to see these floors messed up, the way you have felt so bad that these floors that you have done everything that you can to clean and all of a sudden it has been messed up. This is how I feel concerning my people whom I have created in my own image and after my likeness. After all that I have given and done, the enemy's desire is to mess their lives up, to destroy them. And I have done this deliberately because what I wanted to show you was the fact that just as you are cleaning this floor, I have called you to go and clean the hearts of men with all the work and the years that you have spent in this place. This is what I was bringing you to so that you may know and understand what I have called you for. And then He gave me this scripture here that I'm going to read to you. By the way, I didn't prepare this. My ceremony is here, but we were praying, we were praying this morning and the Lord said something different. Amen. So I just want to talk to you this morning. Amen. Praise God. How many minutes have I got? Five? Praise the Lord. So the Bible, it took me to Matthew chapter two. I'll start from verse one. He says, After Jesus was born in Bethlehem in Judea, during the time of the king of arrows, a man from the east came to Jerusalem and asked, Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him. When King Herod heard this, he was disturbed and owed Jerusalem with him. When he had caught together all the people of the chief priests and the teachers of the law, he asked them where the Messiah was to be born. Verse five, In Bethlehem, Judea, they replied. For this is what the prophet has written. But you, Bethlehem, in the land of Judea are by no means the least among the rulers of Judea. For out of you will come a ruler who will shepherd my people, Israel. You, Bethlehem, Judea, have by no means least among the rulers of Judea. For out of you shall be born a king, a king that will shepherd my people, Israel. This is the same word. You may not be, have been a cleaner like myself. You may not have been in a place or in a dark place where I have been, but God somehow, somewhere has seen your journey. And this morning, this is what he desires you to know, that even before you were born or knitted in your mother's womb, he knew your name. He chose you regardless of how you were born or which family you were born in, regardless of what may have happened or not happened in your life. This one thing that God gave us this assignment this morning to come and do is to let you know that God has got his eyes on you. You may not fit in what society desires you to fit in. You as a church may not sound like what society is desiring you to sound. You may not walk like they desire you to walk like, but one thing is this that even before you were born in your mother's womb, God ordained you to be a voice for the nations. God has done everything he could in order to make you be what he has desired you to be. So this morning is Christ's desire is that you may begin to understand that this God has fashioned every cry that you cry, every tear that you have shed. God has seen it. God has seen it. Maybe you are there wondering, I don't even know how to read Scripture. I don't even know how to pray. I don't even know where to start from, but this one thing that God wants you to know that before the foundations of the earth, he chose you, he separated you and set you apart. With everything within you and about you, God has purposefully made it available to you. So no matter where you are today, he is calling you. He is calling you. Will you hear his voice today? Will you say yes to his will? Because the greatest treasure you can ever possess in this life is nothing else but to follow the will of God for your life. All other things will come and go, but when you come to a place where you can say yes to nothing else but the will of God for your life, you may live long, live a short life, but however long you may live on the face of the earth, if only you will be able to say yes to the will of God, you will have lived and lived indeed. The day that I said yes to the will of God in my life, my life has never been the same again. Not because I have got money, because I don't. Not because I've got anything else that this world may count to be the measure as the measure of life or success in life, but this one thing I plead with you, this one thing, if only you can find it for yourself, the will of God for your life. That afternoon, as for me, when I heard him say, I have called you and though you may be the least among the people of this city, yet out of you are we, there shall be born a king who shepherds my people Israel from that moment my life has never been the same again. Your life will never be the same again. Your family will never be the same again. Your children's children will never be the same again. If only you can say yes to the will of God. The will of God will give you purpose for your life. The will of God will show you how to handle pain when no one else can help you. The will of God will give you direction when you have no way and you don't know where to turn. The will of God is the greatest treasure that you can ever have in your life. You have two choices. I think my message, I think my time is finished. We have two choices this morning. Deuteronomy tells us that I place before you life and death, blessings and cases, therefore choose life. And to choose life is to choose the will of God for my life. Which one will you choose this morning? You were, you are not here just as a number. You were specially designed for this generation. There is space for you on the face of the earth for such a time as this. You were not designed simply to come and watch us talk from the puppets. There is something special that God has deposited in your life and that is God is will for your life and his desire is that you may find it because as you find it, it is the the thing that will bring light in darkness for those that are in darkness. When you find it, it will bring change and a difference to your generation and whether you are old or you are young or regardless of how old you are, God's desire is that you may choose between your will and the will of God. The question is which one will you choose? Because choosing the will of God is choosing life, choosing life. Lastly as I close, we know the Bible says that as he, I think it's Luke 2 20 49 as he gets to Gethsemane, the Bible says that Jesus was so sorrowful and wary and he was in agony. And he was so heavy laden that the burden that he carried in his heart made him to fall down. The Bible says he fell down and he prayed so endlessly and intensely that he swore it, his sweat was like the drops of blood. So heavy was the burden on his heart because when his mind and his eyes could see where you were, how lost you and I were, how much we were separated from God, how much the enemy had messed up our hearts. But in order for him to get to where we were and to bring us out of that darkness and out of that lostness, he had to go through the pain of the cross, he had to go, he had to endure the pain, he had to wear the crown of thorns and because it was so, it was going to be so painful and so alienating and separating that when he looked at it, it was so hard for him and yet the Bible says he even cried and said, Lord, if it is your will, please take away this cup from me. But then he says, Lord, not my will, but your will be done. Even Jesus the son of God discovered that there is nothing that is worth pursuing than the will of God. What is so important in our lives this morning that is worth, so much worth pursuing than the will of God. What are you pursuing? I encourage you, whatever you do, may the will of God for your life be your life pursuit. God bless you.

Embrace Sunday Gathering (May 25, 2025 at 11am)Embrace Church, Lexington, KYSongs: If I Was a BirdBetter Is One DayNot In a HurryIn The GardenI'm a Lover of Your Presence Sermon: Tenderness of God (Part 5): Martha and Mary by John GallaherNeed prayer? prayer@embraceyourcity.com

This week Pastor Bryan Clark of Lincoln Berean will be preaching out of Psalm 143. It starts with one bad choice that leads to another then another. We wake up one morning and realize we've made a mess of our lives, and we wonder, how did this happen? Will the sun ever shine again?

Sunday GatheringPastor Lance Ellis"Intentional Increase"052525

Rising Above Our Circumstances | Greg Lake | Paradox Church Sunday Gathering

This week, Nick delivered a powerful and timely message, urging us to look beyond the exciting projects and outward appearances of our church to the core purpose of our faith: Jesus himself. With the constant theme of "pour out your presence, Lord, pour out your fire" resonating through worship, Nick laid out a vision for a church that is passionate about God's presence and not merely its own accomplishments. Nick started by reflecting on the palpable sense of God's presence and activity within the church, particularly at Hub Church. He spoke of new people coming to faith and others rediscovering their walk with God, a truly encouraging sign of God's significant work amongst us. However, he quickly issued a crucial warning: what we see and experience, what God uses us to do, is not the main thing. The challenge, he emphasized, is to keep the main thing the main thing. He referenced the letter to the church in Revelation, which speaks of a church that had much going on but had "forsaken its first love." This served as a stark reminder that even a vibrant, active church can miss the mark if its focus shifts from worshiping Jesus above all things. Nick shared a profound prophetic word given to a powerful church he knew, which, despite its impressive mission and worship, was warned that "the seeds of your downfall are already in your heart." This wasn't a condemnation, but a gracious challenge to remain undistracted and fully devoted to Jesus. Our calling, Nick stated, is not to be a "successful church with an impressive portfolio of buildings," but to use those things to become a community that worships only Jesus, knows His power, and trusts Him entirely. Drawing parallels to the biblical story of Nehemiah, Nick highlighted a man deeply passionate for God's ways and God's city. Living a comfortable and privileged life, Nehemiah was stirred when he heard that the walls of Jerusalem were in ruins. His heart was grieved, leading him to mourn, fast, and pray. This grief propelled him to action, seeking permission from King Artaxerxes to return to Jerusalem and rebuild the walls. Nehemiah's story serves as an example of being awake to what is on God's heart and being prepared to step up and take responsibility, not for personal comfort, but for God's purposes in a society where "the walls are broken down." Nick vividly recalled how the sermons he first heard as a teenager about Nehemiah profoundly impacted his life, turning him from a path in the Royal Air Force to a calling for something more. He prayed that the young people present would experience a similar stirring, a yearning for "more than this" – a desire for the Holy Spirit to "breathe, blow, and burn" within them, preventing them from becoming merely "religious people going through the motions of church." Nehemiah's rebuilding of the walls, accomplished in an astonishing 52 days, was not the end goal, but rather a prelude to a national revival. The physical project provided the context for God to move in the hearts of the nation. Nick connected this to our own significant projects, like the refurbishment of the pub, 146. He stressed that our call is not simply to renovate a building, but for God to bring renewal, restoration, and revival on the back of such endeavors. The challenge remains: keep the main thing the main thing and don't get distracted. Nick shared about the recent "Big Bible Read," where over 30 people spent five hours reading the entire book of Genesis. This event, he explained, was a testament to a stirring and hunger for something beyond mere church organization or project management. It was a hunger for God's Word, and a powerful demonstration of a deeper yearning. He likened this to the people in Nehemiah's time who, after the walls were rebuilt, gathered with unified purpose as Ezra read the Law. As they listened, they wept, but Ezra and Nehemiah urged them to celebrate, for "the joy of the Lord is your strength." This celebration was unprecedented since the days of Joshua, highlighting a revival coming in the hearts of people who had only known ordinariness and struggle. Ultimately, Nick concluded, the project isn't what it's all about; Jesus is what it's all about. Even the powerful testimonies of lives being rebuilt and rescued from addiction are just a "prelude to the outpouring of the Holy Spirit and the discovery of what life is all about." He reminded us that God's plan A from the beginning was for us to know the fullness of His Holy Spirit. The cross, while central to our faith, is a "gateway to life," leading us to live "full of the Holy Spirit, in the fullness of the blessing of God, in the freedom of forgiveness." Our desire, Nick stated, is not for people to simply know "the Christian fellowship," but for Jesus to be a household name in this community. He shared a moving story of a man, deeply addicted, who, after hearing God speak to him in a mental health unit, found Jesus at the church and spent the rest of his life directing others to Him. This illustrates the core message: "He [Jesus] must become more, I [we] must become less." Nick specifically addressed the young people, emphasizing the crucial need to see Jesus, not just the church or its activities. He recounted his own conversion at 16, where he didn't commit to a church or project, but to Jesus himself. He prayed that our journey, despite wobbles and weaknesses, would always be characterized by that life-transforming encounter with Jesus. He concluded by challenging everyone, young and old, to seek after Jesus and nothing else. Attending activities and signing up for projects are important for building the "walls," but they are not the "main thing." God desires "more than this" for us – a constant hunger for His fire to fall. He spoke of the danger of filling our lives with Christian tasks while our hearts are far from Jesus. This is a call to lay our lives before God, inviting His fire to burn up anything that hinders our full pursuit of Him. For those who have never encountered Jesus, Nick urged them to reach out to Him today. For those who may feel nostalgic about past moves of God, he emphasized that we are not meant to dwell in the past, but to look forward to what God will do in 2025, 2026, and beyond. Our hope is not just for buildings or church growth, but for the fire of God to fall, stretching our vision and experience of His overwhelming love, leading to a fresh wave of testimonies. Bible References: Revelation (specifically referring to the letter to a church that had "forsaken its first love") Nehemiah Chapter 1 (The story of Nehemiah's grief and prayer for Jerusalem's broken walls) Nehemiah Chapter 8 (The gathering of the people after the walls were rebuilt, Ezra reading the Law, and the people's celebration) Joshua son of Nun (Referenced in Nehemiah 8:17, concerning a previous time of great celebration) John the Baptist (Specifically the phrase "He must become more, I must become less") Transcript Well, this is great. It doesn't even feel like 9.30, does it? Or 9.45. It feels like a lot earlier. That is great to see so many people as well. It's almost like spot the difference. I don't know what happened at 11 o'clock. Maybe there will be nobody here. But it is good to be together and to be setting out together on this new thing that God has for us, which is a great unknown, as I was saying last week. And I think the theme, as Jonathan and the team have been leading through, continuously hearing about, you know, pour out your presence, Lord. Pour out your fire. And the picture in my mind has been like us as a church coming together and having all that we are laid out before God, whether it's our two services, you know, all the things that we do through the week, all that we seek to be, all that we want to see God establish in our prayer. Continually, Lord, send your fire. Send your fire onto our offering, that our offering is that's all it is. It's an offering. But what makes sense of it, what makes it work is your fire, is your presence, Lord, is your, yeah, just the manifestation of who you are. And there's that theme coming through the worship this morning and I believe ties into what I want to speak about briefly this morning. We asked young people also to stay in. They might be thinking, what are we doing here? But I just felt strongly that there are things that God is doing amongst us. You might not understand all of how it all relates, but there are things that we need to know, things that God wants to speak to us, things that God wants to get into our hearts that goes way beyond just coming to church on a Sunday or just coming to youth or just going through the program of what we do as a church. There is so much that God wants to do in our lives and there's so many things that I could say on a day like today, but God is certainly calling us out of our comfort zone into something new. Like I said, our minds could be very much on what God wants to do, and on what part we need to play in it. And the story, as we've already alluded to, goes back over so many years, it brings us to this point. But also the exciting thing is though we also refer back, we look back, and we're grateful for the faithfulness of God over so many years. We're now standing on a threshold, like I said last week, looking forward into a great unknown, but accept that that old adage that says we don't know what the future holds, but we know who holds the future. And that we walk forward with God into the future and what He's called us to. One thing we know is that He's called us to something great and the center of gravity of what He's called us to. Even though we come from many parts of the city, and we come from many parts of the world even, He's called us together at this time for something that He wants to do in this place as He pours out His Spirit. And we are seeing a really significant move of God. I was at Hub Church on Tuesday night. If you've never been to Hub Church, pop in one of these Tuesday nights. There were about 50 people in Unit 2. It was packed. The presence of God was there. It was just so good to see people worshiping God freely. There was just a relaxed sort of buzz about the place, and the presence of God was there. And I reflected as I sat on the floor, because there were no seats, that it's about three times bigger than the first church I led in Hub Church. I mean, it's just like, and there it is on a Tuesday night, and God is moving amongst us. There are people coming to faith. People are discovering Him for the first time. People are rediscovering Him for the hundredth time. There's something happening in the hearts of people, and that's so crucial. There's one vitally important thing, a warning actually, I believe, that the Holy Spirit wants to bring to us. That whatever we see, whatever we experience, whatever God uses us to do here on earth, that's not the main thing. And our challenge is to keep the main thing the main thing, because if we end up with a church that celebrates what it does, that celebrates what it achieves, that celebrates what we look like, then we'll have missed it. It's so exciting to be part of the church. That is growing. It's so exciting to be a part of the church. That is making a move for world domination, at least on Jordan Thought Precinct, like, you know, with the 146, and Unit 2, and all that goes on here, and two services. It's so great to have that sense of presence and activity in the life of the church. It's not something I've personally been used to as life has gone on over the years. You know, church life is not always full of so much activity, but it's not the main thing. There was the letter to the church in Revelation, it says, the gist of it is, you've got all this stuff going on. It's great, but you've forsaken your first love. And the one thing that we have to do is make sure that we're never in that position. A church that we were connected with, we weren't at that church at the time, but was such a powerful church. There was so much going on in its life. There were so many things that we looked at and we thought, that's the sort of church you want to be in. There was mission going on, there was worship, there was the presence of God, and yet they had a prophetic word. Now, you know, sometimes our prophecies can be, you know, I love you, says the Lord, and you're great, I think you're fantastic, and you're the best thing ever, says the Lord. And we say, oh thank you, Jesus. And that's when we go away. But sometimes prophetic words come in and they come in with an edge. And this one said that I see, basically, it's a bit like Revelation, I've seen all that you are, I've seen all that you've achieved, I've seen all that you've become, but the seeds of your downfall are already in your heart. I think, wow, thank you, Lord. That's not what you want to hear, you want to pat on the head, don't you? But what a challenge, because, and there's, it's a gracious challenge, it's not like a, you know, well you're a terrible church or anything, it's saying that I want you to be the best that you can possibly be, but I want you to experience the fullest that you can, but yet you can so easily get distracted, and our hearts can so easily get distracted from what the main thing is, which is lifting Jesus above all things. So our calling is not to be a successful church on Jordan, Thorpe and Baitmore, with an impressive portfolio of buildings. It's to use those things to become a community that worships only Jesus, that knows his power, that trusts him entirely, and we use our buildings and our resources and our everything that we've got in our pursuit of those aims. God forbid that we ever become a church so absorbed in our own work and projects that we obscure the vision of Jesus, that we, our hearts get distracted and we think, oh we've, we've got something here. And briefly this morning I want to touch on the story of Nehemiah. I mentioned it last week. Nehemiah was a man passionate for the things of God. He lived in Persia roughly 500 years before Christ was born, and he was an official of King Artaxerxes. That's a name to conjure with. King Artaxerxes. He was cupbearer to the king. He was comfortable, he was privileged, and he had no reason to think beyond that life. Everything was good for him, but there was something stirring in his heart that was, that wouldn't stay quiet, and it was all to do with his passion for God and for God's ways and God's kingdom and God's city. And he heard, he got a message, I'm paraphrasing it, you can look it up in Nehemiah. He heard that the walls of Jerusalem, his beloved city, were in ruins, and his heart was grieved about it. Even the king noticed, why are you so sad? He said, but how, you know, my, my heart said here, he got a message that said in Nehemiah chapter one, things are not going well for those who return to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down and the gates have been destroyed by fire. When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. I sat down and wept. And so in that grief, he took it upon himself to do something. He actually sought permission from the king to step away from his duties and go back to Jerusalem and to rebuild the walls, because there was a passion for that city and a passion for God's ways and a passion for for all that had been lost. And he said, I want to do something to put it right. I want to do something to rebuild those walls. And our challenge is to be awake to what is on God's heart, just as he was. More than that, to be prepared to step up and take responsibility, to take action, to serve the purpose of God, not just, not just pursue our own comfort, but to actually give ourselves, because individuals give ourselves as a church, give ourselves as a community, to what is on God's heart for a community and a society where the walls are broken down. And there was a pain in his heart. He said, I've got to do something. The first sermons I ever heard in my life were around the book of Nehemiah. It was at spring harvest, 1980 something, and it was spring fever. All these old geezers that you see preaching and now they were young chaps then. It was the same guys, but they were, but anyway, yeah, they stories of Nehemiah, how God uses ordinary people to do extraordinary things when moved by his spirit and motivated by what's on his heart. And it was those, and I think that's probably part of the year I have for the, you know, I can't do anything to connect God's word to your heart, but we pray that God's spirit opens it up. And I pray for our young people as well that they begin to see the sort of things that I began to see in those days when I was 16, 17 years old, and my life was set on joining the Royal Air Force. I had signed my life away. I'd got a contract until I was 37. There was, there was, everything was set and yet something broke into my heart on that day and in those days to say actually there's more to it than this. What will you do? A stirring, a bit like Nehemiah had a stirring to say I want to do something more. There must be more than this. We sang it this morning. There was that yearning like there must be more than this. Come breath of life. Come breathe within. And that was my prayer then and it's my prayer today that for we, for us as individuals and as a church and as a community that our prayer would become Holy Spirit. Breathe within us again. Don't let us just become religious people going through the motions of church. Oh we've got two services, great. And you, you know, we can enjoy ourselves and we can enjoy our worship and we can enjoy being together, but there's more, there must be more than this. Come breath of life. Come fire of God. Breathe and blow and burn in this place. And so he set about, he went to Jerusalem and he set about rebuilding the walls. He gathered people. He inspired people. He organized them. He managed them. There was opposition, fierce opposition and he handled it. It was a master class of leadership and in 52 days the walls of Jerusalem were rebuilt. But what we see then as we go on through the book of Nehemiah is that the, that was just the beginning. The purpose God had was not for Nehemiah to be a builder. That was an expression of the, the passion and the drive that Nehemiah had to say there must be more than this. We want to see God. I don't want to see the walls of God's city broken down and in ruins and the people scattered. I want to see revival and renewal in the national life of Israel. And so he, there was that drive for him. But the walls, once they were there, the walls only became a prelude to a national revival. The physical project became just the foundation, just provided a context, just provided a shape for God to then move in the heart of the nation. And as we, we've got so many wonderful projects. We've got 146 is a project to end all projects as far as we're concerned, but you know there's so much there, but ultimately we won't sort of get it all done, get it all built, get it all post signed off, have a ribbon cutting ceremony and say we've done it now. We've, we've refurbished a pub. That's not the call of God on our life, to refurbish a pub. But what God wants to do is to bring a sense of renewal and restoration and revival on the back of the restoration of a pub and all the other things that we've got going on. And our challenge is to keep the main thing the main thing and not to get distracted by all of those things. Nehemiah could have been distracted, but yet at the end of it all in chapter 8 we're told that the people gathered after the completion of the walls and they gathered with a unified purpose and a priest named Ezra read the book of the law and all the people worshiped. I don't know if you picked up, I'm sure you did, we've been mentioning for some weeks we had the big Bible read yesterday and that was just such a great event. Sheila did a wonderful job of organizing it. It went like clockwork. If you thought that we couldn't run meetings by the clock, you should have come to the big Bible read. We read the entire book of Genesis in five hours and every section finished on the dot by the grace of God. Anyway, that's not what I'm celebrating. What I'm celebrating is the fact that we had nothing else on the agenda. We had 30 plus people here, nothing else on the agenda for five hours except just reading the Word. And when we got to the end it was quite emotional. It was like, oh my goodness, this is powerful. And the only reason I bring that up is because there is something stirring in our heart that is bigger than just what we do, just how we function, just the organization of the church, just the management of projects. There is something that God is stirring. Why would we advertise, oh let's all get together and read the Bible out loud for five hours and 35 people turn up? You know that you'd think they wouldn't come, but they did. And there's a stirring and there's a hunger for something that's beyond. There must be more than this, we're crying. Anyway, that's a bit of an aside. They went through the instructions of the law of God and explained it to the people and some of these people began to see for the first time what they were understanding. You know they had, they just had, people had been born, this generation had been born into a situation where the walls of Jerusalem were broken down. Things weren't going well for the nation and these people knew nothing and they all they knew was the stories of the past, but they knew nothing of what was going on and here they were for the first time perhaps beginning to see the the law come to life in their time and Ezra and Nehemiah, they gathered the people with a unified purpose and they read the law and it says as they listened the people began to weep and then the priest said, don't weep, don't mourn, but celebrate, this is a good day. And then one of the things that I prayed this morning as we came into this new arrangement is that there's a lot to think about, there's a lot to be anxious about. No there isn't, you can't be anxious about anything because we cast all our burdens onto Jesus, but there are things that sometimes cause us a little bit of anxiety aren't there? Things that worry us, things that give us cause for a sleepless night and yet there was that sense of don't weep, don't mourn, don't take yourself too seriously, enjoy the fact that God is on the move, let there be joy in the house, let there be joy in the presence of God. And as Ezra and Nehemiah said to the people, the joy of the Lord is your strength and so they understood for the first time a lot of what they were hearing. And it says in chapter 8 in verse 17 that the Israelites had not celebrated like this since the days of Joshua son of Nun, since the days when they crossed the Jordan river and experienced the most amazing miracles, they've never celebrated like this and these people weren't even born then, this was hundreds of years gone and so they had been born into fairly humdrum drab existence, they're just going through the motions of their life and suddenly they were beginning to see their eyes were open, their hearts were open to begin to see the reality of what God was doing and what he was doing amongst them and they had not celebrated like they celebrated on that day since the days of Joshua. And so there was a real revival coming in the hearts of people, they've never known anything except the ordinariness and the struggle of life and then they've been caught up in this great project to rebuild the walls of Jerusalem and then by surprise on the back of that rebuilding project, God visited them and renewed them and restored them and empowered them by his Holy Spirit. And that in a nutshell is really what I want to say today, that the project is not what it's all about, but Jesus is what it's all about. Even the restoration of our lives, it's great to hear testimonies and we've heard many recently powerful testimonies of people who have been baptized and it's so wonderful to see how God is rebuilding lives and rescuing people from addiction and rescuing people from terrible situations and struggle and difficulty and all of that. But ultimately even the rebuilding of our lives is just a prelude to the outpouring of the Holy Spirit and the discovery of what life is all about. I think it was Ali last week was saying, this isn't plan B, this was plan A. God's plan from the beginning was that we would know the fullness of his Holy Spirit in our lives and so the steps that we take towards it, even the cross, we celebrate, of course we celebrate the cross. The cross is our gateway to life, but that's what it is, a gateway to life. It's an opportunity that we come back, we remind ourselves of what Jesus went through, we remind ourselves of how he suffered, we remind ourselves of how he paid the price, but now because he's paid the price we live, we live full of the Holy Spirit, we live in the fullness of the blessing of God, we live in the freedom of forgiveness and all that that means for us rather than continually going round and round in circles. And so all these things are part of the story, they pave the way to where God has taken us, but he wants to glorify himself and exalt himself, that people wouldn't know MCF here but they would know Jesus, that Jesus would be a household name in this community because that would be our legacy. Not that when a message goes up on Facebook, do you know when you know where you can get a cup of coffee on a Thursday morning? Yeah, the Christian fellowship. People know about the Christian fellowship, but our prayer and our desire is that fire of God would fall so that people would know Jesus is in this place. Remember one man who came to our first church after a few weeks of us being there and he sat at the back of the church and he just stared at the floor, he didn't have any life about him at all and it turned out that he was a very seriously addicted alcoholic and he told me himself, he said he used to drink a bottle of vodka every night and his daughter used to have to carry him to bed. He was in such a state and he ended, he'd been at a Billy Graham meeting many, many years before in the 1960s and he'd given his life to Christ and he'd forgotten all about that and he'd walked away and he'd got, his whole life was in a mess and he ended up in a mental health unit in the local hospital section and he said while he was in there, he said he heard God speak to him, say why don't you come back to me and so he didn't know what to do, how to come back to God so he looked up the church, so he came to the church and he just, life transformed, nobody did anything to him or for him, God just touched his life and he became one of our premier worship leader in the church and he was just like so exciting to see his life transformed in that way but yeah and then, not but, that sounds like a negative doesn't it, but what I got from him was he said, I came back, he said and then people asked me how do you find Jesus, how do you find, so I just told him come with me, I met him at the church, come with me and you'll find him there and so he spent his whole, the whole of the rest of his life, he's still alive, directing people to Jesus because he said I found him, he came to me, he met me in the mental health unit and he called me to himself and now I just tell people to go and find him, you know, and if you can't, if you don't know where to find him go and look in the church. John the Baptist said he must become more, I must become less. Jesus must become more in our experience and in our ministry and in our, in our activity. Jesus must be magnified and glorified and that's why I want to ask the young people to be here today rather than be at specific activities because this is absolutely crucial for you to understand. You might actually think I'm only here because my parents want me to be here or because, you know, because this is, this is what's expected and at our extent Andy said earlier on our vision of God can be like this, shaped like the church, shaped like the youth activity, shaped like whatever we do and yet God is wanting to stretch our understanding and stretch our vision of who he is and what he can do and what he can be in our lives and my prayer for you is that he would open your eyes to see Jesus, not the church, not anything else but to see Jesus. He did it for me when I was 16. I didn't commit myself to a church or a project, I didn't know anything about church, but Jesus called me to himself and when they said do you want to, want to give your life to Christ, that's what I wanted to do. I wanted to go and find Jesus. I wanted to be filled with the spirit of Jesus. I wanted to understand who Jesus was. I wanted to follow Jesus. I wanted to, to, for other people to understand who Jesus was. That's all that mattered and that's what our prayer is, that that would be the hallmark of our revival and our renewal that goes on, that Jesus would change our life forever and I can say though I've had 30 plus years in leadership, I'm not a model believer or a champion prayer. From years back people bought me a booklet, this is how you learn to pray. I've never felt like an expert in anything to do with that, my faith has often been weak, struggles have been real, but something changed in my heart 40 years ago that's never changed back. The shape of my heart changed, the shape of my life, my outlook, my perspective, my understanding, my belief, my trust, everything changed and in the meantime it's been wobbly and it's been weak at times and there's been challenges and there's been issues and still there's so much for me to learn at my young age, but Jesus makes all the difference and it's our prayer that we don't just introduce people to what we do. It's great we've got our welcome packs and this is what we do through the week, but all of that are just walls, all of that is just shape, all of that is just a context in which we can meet God and so I would encourage you in your hearts, whether you're young, whether you're old, whether you get it, whether you don't, to be seeking after Jesus and going after Him and nothing else. You don't get points for how many activities you go to in a week or how many names you put on the sign-up sheet, you don't get points for that. It's great if you do it because we need it, it's the walls, but in actual fact that's not the point, it's not the main thing. God wants more for us, there must be more than this and so there is a challenge for all of us, whether we're young or whether we're old, we can't just bypass, you know this is a challenge for leadership, it's a challenge for me because in a way I have a full-time framework for what I do and I can and I can fill my diary with meetings, with projects, with things to do, with people to visit, with spreadsheets to fill in, I can do all of that. I think, wow, I'm a full-time Christian worker. I can do all of that and my heart can be far from where God wants it to be, my heart can be far from Jesus, and my prayer for myself as we respond to this is, is that God let your fire fall on me, that in this, you know there's a lot that I've seen in life, there's a lot that we've experienced, there's a lot to go back over, but yet looking forward that's what I want it to be, that's where I want to be, going forward, that's where we want to see the fire of God. I want to just tell stories of the past, stories of the past are important because they remind us of what God has done and how, how far we've come, but if we don't have anything, don't have any vision or hope or expectation for the future that the fire of God will fall, then we're going to, we're going to fail, we're going to, we're going to lose energy, we're going to run out of steam. When it comes to the nine o'clock meeting on the 13th of November or whatever it is, we're going to think, oh again, there needs to be that. And there's two categories of people, maybe you've never known what it is to give your heart to Jesus, maybe you've known, maybe no church, maybe you know, maybe you're trying your best, you're trying your best to to work it out, you're trying your best to, to give yourself, to build some religious walls around your life so that you can feel like a better person and you can feel like you've got things in order, but you've never known what it is to give your heart to the Lord completely. You've never encountered Jesus and the power of His love and that is crucial for you today, and if that is you today, don't leave this place without reaching out to Him. And there are those of us who do know, but we feel maybe it's all behind us, we knew that once, we're nostalgic. One of the things that was brought up at the conference last week that we were at was the issue of nostalgia, how easy it is to be nostalgic. For those of us of a certain age, there were exciting times in the 1980s, 1990s, the things that happened in the church. It's very easy to think, oh let's go back to that, but the whole point is not going back to that. It's about looking forward, about looking forward to what God can do in 2025, 2026, 2030. What stories are we going to tell then? Cornelius was praying this morning, don't mind me mentioning you, we were praying and he was saying, you know we've seen moves of God, we've seen Pensacola, we've seen Toronto, we've seen what God did in Mozambique, and yet there's a sense, there's a hunger for God to do something new and fresh here now. That's what we want. We need the stories of Pensacola and Toronto and Mozambique and all of that to encourage us and strengthen our faith and to focus our minds, but we're not just going to celebrate what that was. We're going to step into what God has for us, and it's much, much more than a building project. It's much, much more than a church with two services. It's much, much more than planting a church or whatever we do in the future. It's more than all of that. It's that the fire of God will fall, and so maybe you're not sure about what it all means for you now. We can be pleased about it. We can be pleased about what God is doing, but we don't know how we fit in. God is wanting to touch you with fire. God wants to touch your heart with fire, for you to see things, and His Word is absolutely relevant. We're like this. We've got God. We love Him. He's powerful. He's faithful to us. He does good things for us, but there's so much more, and He wants to stretch our vision, stretch our understanding, stretch our experience. Sometimes we're nervous of that word, experience. God wants to stretch our experience of Him, our experience of His love. Some of us can think back many, many years to times when we've really encountered the presence and power of God and the overwhelming love of Jesus, and yet it feels like it's all the way past. God wants to touch you again with those things, that you would have a testimony that we wouldn't be able to just say, does anybody have a 60-second testimony? Because it would throw the whole program out because of our experience of God, so we need to be hungry for Him. And so as we return, maybe the worship team could come back. Think about what this is. Lord, we're thankful, thankful, so thankful for what you're doing in our midst, so thankful for the shape of the church, thankful that we can have two services, thankful that we've got a building project, thank you that those things are coming together, but Lord, there must be more, there is more. Lord, let your fire fall, and what I want you to do is not just broaden this response, but look into your own heart. Like I said, young or old, whatever your circumstances, whatever the hang-ups, whatever the issues, whatever the things that are making you hesitate, bring it all to God. Lay it all out before Him and say, Lord, burn it up. Let your fire fall on the offering of my life. May I know you. Maybe you don't feel like you know Him. There's not a million miles, He's not a million miles away. Just reach out to Him, reach out to Him now as we respond. And if you want to come here, come forward, someone to pray with you, someone to help you, someone to encourage you, do that because we'd be more than happy and the space is here. Just come as we worship as Jonathan leads us and the team. Come and we will pray together and God's fire will fall upon us. Amen.

Join us for the Sunday Gathering at 10:30am as we continue our series, Blessed: The Good Life According to Jesus—a journey through the Beatitudes and Jesus' surprising vision for a flourishing life in God's Kingdom. This week, we're honoured to welcome Pastor Simon McIntyre, one of the founding members of the C3 movement and former European overseer alongside his wife Val. A long-time friend of our church and a world-class Bible teacher, Simon will be preaching from Matthew 5:5 on Jesus' words: “Blessed are the meek.”

What does it mean to choose joy in a world that feels anything but joyful? In this Sunday Gathering message, Emily Perry explores the practice of claiming joy not as escapism, but as a spiritual act of defiance against fear, suffering, and ego-based narratives. Drawing from A Course in Miracles and the legacy of great nonviolent movements—from Fannie Lou Hamer to Viktor Frankl to Dietrich Bonhoeffer—Emily shares how joy becomes a healing force when rooted in love and our identity as God's beloved. You'll learn: Why the Course calls joy your function and a sign of spiritual maturity How resistance through joy echoes the teachings of Jesus and the Sermon on the Mount What “Black joy” reveals about reclaiming identity and sacred dignity How to cultivate joy even in the midst of pain, loss, or injustice Emily's sermon reminds us that joy is more than a feeling—it's a way of standing with God, even in the storm. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links  

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Peacemakers by Life Point SA

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Peacemakers.mp3 by Life Point SA

Sunday GatheringPastor James Horn"Where Are God's People?"May 19th @ 7pm

Embrace Sunday Gathering (May 18, 2025 at 11am)Embrace Church, Lexington, KYSongs:We've Come To Praise HimI Thank GodHe Is YahwehHow He LovesLove Your EnemiesSermon: Tenderness of God (Part 4): Zacchaeus by John GallaherNeed prayer? prayer@embraceyourcity.com

As we continue our journey, we see that God's Promise to the one man (Abraham) has its fulfillment in the birth of a nation - Israel! This nation is the fulfillment of God's promise to Abraham and the way in which he is planning to bless all the nations of the world to restore what was lost through humanity's sin. This is a people that God chose, covenanted with, and revealed himself to in amazing ways. We see, through Israel, God's heart to restore what sin had stolen.

Hearing God's Strategies | Nicole Cameron | Paradox Church Sunday Gathering

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

Join us for the Sunday Gathering at 10:30am as we continue our series, Blessed: The Good Life According to Jesus - a journey through the Beatitudes and Jesus' surprising vision for a flourishing life in God's Kingdom. This week, Kjetil Rygg will preach from Matthew 5:4, exploring Jesus' words: “Blessed are those who mourn.” In a world that avoids pain, Jesus invites us to bring our grief and repentance before God - where we find not shame, but comfort and healing in His presence.

Join us for the Sunday Gathering at 10:30am as we continue our new series, Blessed: The Good Life According to Jesus—a journey through the Beatitudes and Jesus' surprising vision for a flourishing life in God's Kingdom. This week, Pastor Christelle Fourie will preach from Matthew 5:3, exploring how true blessing begins with spiritual humility and deep dependence on God. In a culture of self-reliance, Jesus calls us to embrace the poverty of spirit that opens us to the riches of His Kingdom. To follow the Bible references you can use our Bible app event page: http://bible.com/events/49433357

LP Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Nothing Missing, Nothing Broken by Life Point SA

Sunday Gathering,Mother's DayPastor London"Letting Go, A Woman's Call to Move Forward"05_11_2025

Parenting like Paul | Marieka Lake | Paradox Church Sunday Gathering www.paradox.church

LP Sunday Gathering | Justin Freilley | May The Lord Give You Peace | Vision for your flourishing by Life Point SA

Sunday Gathering with Pastor ReggieChoosing Jesus, The Return of the Church050425

If everything got off to such an amazing start, how do we explain the state the world is in today? Turns out, it all depends on what humanity chooses – trusting God and doing things his way, or turning our backs and going our own…

The Beauty of the Cross | Greg Lake | Paradox Church Sunday Gathering

In A Course in Miracles, Jesus invites us to think beyond his personal resurrection and even beyond our own — to a third and even greater vision: the resurrection of the entire world. In this message from a recent Sunday Gathering, Emily Perry explores Section 28 of the Manual for Teachers, What Is the Resurrection?, where Jesus describes a future where everyone — every living heart — awakens, forgives, and returns home to God together. You'll learn what the resurrected world looks like, how we know we're making progress toward it, and how our individual commitment to healing and forgiveness helps speed its arrival. Along the way, Emily reflects on the lives of moral pioneers like Benjamin Lay, ACIM co-scribe Bill Thetford, and the heroes of the Montgomery Bus Boycott — those who stood for a new world long before it became visible to others. Like them, and like Jesus himself, we are called to be early voices of the healed world. If we devote ourselves to forgiveness and love, we can shorten the time it takes for everyone to get home. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links  

Life Point Sunday Gathering | Danny Rivers | Defining Moments | Easter by Life Point SA

Life Point Sunday Gathering | Danny Rivers | May The Lord Give You Peace | Week 1 by Life Point SA

The Sermon on the Mount was the announcement of the in-breaking of the Kingdom of Heaven. Last week, we saw that the Beatitudes show us the characteristics of those who are in Christ's Kingdom, and the hope that we all have. This week, it continues as Jesus said that all who follow Him are the salt of the earth and the light of the world. Sunday, April 27, 2025 | Watch the full ⁠Sunday Gathering here⁠ ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Have you ever sat down to read the Bible and felt a bit like, "I'm not quite sure what to make of this"? Maybe some things seem to apply, but then other passages just seem weird, confusing, or even shocking ("That's in the Bible?!"…for instance, search "Ehud Judges"). The way forward is learning to read the Bible in context and according to its storyline. You see, the entire Bible – from Genesis to Revelation – is actually one unified story. The same God, from beginning to end, has woven together various themes to tell the story of his unfailing love. Join in as we explore the beauty of The God Story, delving into Scripture to understand its key themes and their relevance for our lives today.

Sunday Gathering with Pastor Reggie"Choosing Jesus, The Return of the Church"042725

Easter Sunday GatheringPastor Reggie"No Greater Love"042025

How many people make promises or predictions that never come to pass? Plenty. We've all been disappointed at one time or another by someone who told us something and then failed to deliver. But what if there was someone who never failed to deliver on his promises? And what if he proved his faithfulness by accomplishing the most outlandish prediction ever made – that he would die and then be raised from the dead? The fact that Jesus predicted his own death and resurrection and then followed through is evidence that Jesus isn't just another good teacher – he's way more than that. And if he's way more than that, we'd be wise to pay attention to everything he told us during his time on earth.

Have you ever felt like you're standing at a distance from your spiritual path—disengaged, resigned, or quietly doubting whether you're really up to the task? In this Sunday Gathering sermon, Robert Perry explores one of the most beloved prayers in A Course in Miracles—the “Accepting the Atonement” prayer—and the powerful story behind it. Originally given to Bill Thetford as a direct response to his own disengagement from the Course, this prayer speaks to the passive ways we hold ourselves back from healing, love, and the return to God. Drawing from rarely discussed guidance in the Course and newly uncovered context, Robert shows how Jesus lovingly called Bill out of his withdrawal and into full engagement with the path – and how he invites us to do the same. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links  

Sunday Gathering with Pastor ReggieFamily and Love Languages040625

Palm Sunday Gathering with Pastor Reggie "The Lord Has Need of You"041325

Life Point Sunday Gathering | Andrew Garcia | Defining Moments | The Table by Life Point SA

SPOTIFY  As we bring our Dwell series to a close, we explored Acts 4:23-31 together. In the face of the authorities and nations raging against the early Christians, just as they did against Jesus, the disciples show us how to pray in the power of the Holy Spirit.Sunday, April 6, 2025 | Watch the full ⁠Sunday Gathering here⁠. ------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

Life Point Sunday Gathering | Danny Rivers| Defining Moments | The Man at the Pool by Life Point SA

As we think about our current moment, in DC and the DMV in March 2025, trusting that God's Word is living and active, it takes careful consideration of how the gospel speaks and what makes it good news. That careful work is the work of contextualization. In the same way that explaining an iPhone to someone in 1945 might be a challenge, we have an extra-terrestrial message. On Sunday we will take time in Acts 17:16-34 to see how the Apostle Paul approached ministry in Athens. It's a great example for us because, in many ways, DC is our nation's “Athens” – a place renowned for the exchange of ideology in the marketplace and, as Acts 17:21 says, “Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.”Sunday, March 30, 2025Watch the full Sunday Gathering here. -------------------------------------------Connect with us on Social MediaWebsite | Instagram⁠ | Threads | Facebook⁠ | Vimeo-------------------------------------------Download our AppApple App Store | Google Play Store

In a world that is increasingly consumed by fear, injustice, and division, many of us are left asking: What do we do with our anger? In this sermon from a recent Sunday Gathering, Emily Perry draws inspiration from Martin Luther King Jr.'s timeless message in “A Knock at Midnight” and explores how A Course in Miracles invites us to respond to anger in a spiritually-grounded way. Through practical insights and personal stories, we'll look at: • How conventional views of anger shape our thinking • What the Course teaches about the roots of anger • A 3-step healing process for transforming anger into love • Why miracle-mindedness—not rage—is our true source of strength If you're feeling the darkness of our time and longing to be a light within it, this message is for you. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the “CE”), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says,  years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links