Podcasts about king of the jews

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

AUG 23 | Who Is This King? | Mark 15:21-39 ...A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). When some of those standing near heard this, they said, “Listen, he's calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let's see if Elijah comes to take him down,” he said. With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

Date: SUN 7:00pm 9th August 2026Preacher: Rev. Gary GoodesBible Reference: John 19:19https://carrydufffpc.org/king-of-the-jews/

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In Doug's continued dialogue with Ehud, Wilson's talk about the 'King of the Jews' ... We have considered Christ in His offices of prophet and priests, and so we come now to the third one—the office of king.For more from Doug, subscribe to Canon+: https://canonplus.com/  

What does it mean that Jesus is the King of the Jews? Why did Pontius Pilate ask Jesus if He was the King of the Jews?

Matthew 27_1_50 The King of the Jews Crucified (Behold Your King Series)

This is message 55 in Gospel Record of John John 18:28-40 The greatest danger is not failing to recognize the truth but refusing to act upon it. Many people know what is right, sense the conviction of God, and even acknowledge who Christ is, yet allow fear, pressure, pride, or convenience to keep them from fully surrendering. Every person must decide what they will do with Jesus. Truth demands a response, and no one can remain neutral forever. The choice to accept or reject Christ is the most important decision of life and eternity. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through PushPay https://pushpay.com/pay/riverviewbc

The sermon centers on the climactic trial of Jesus before Pilate, revealing Him as the true King whose sovereignty is demonstrated in silence, innocence, and rejection. Through a careful examination of Mark 15 and cross-references from the other Gospels, the preacher highlights three key truths: Jesus, the King, speaks not in defense but in divine silence, embodying perfect trust in God's timing; He is falsely accused by religious leaders driven by envy, yet even Roman authorities like Pilate and Herod recognize His innocence; and He is publicly rejected by the very crowd that once hailed Him, illustrating humanity's capacity for fickle allegiance and self-centered rebellion. The passage underscores that every person, like Pilate, Herod, the Sanhedrin, and the mob, must ultimately choose between Jesus and self-interest, and that the cross—the ultimate rejection—becomes the very means of salvation, as the innocent King willingly takes the place of guilty rebels.

The sermon centers on the climactic trial of Jesus before Pilate, revealing Him as the true King whose sovereignty is demonstrated in silence, innocence, and rejection. Through a careful examination of Mark 15 and cross-references from the other Gospels, the preacher highlights three key truths: Jesus, the King, speaks not in defense but in divine silence, embodying perfect trust in God's timing; He is falsely accused by religious leaders driven by envy, yet even Roman authorities like Pilate and Herod recognize His innocence; and He is publicly rejected by the very crowd that once hailed Him, illustrating humanity's capacity for fickle allegiance and self-centered rebellion. The passage underscores that every person, like Pilate, Herod, the Sanhedrin, and the mob, must ultimately choose between Jesus and self-interest, and that the cross—the ultimate rejection—becomes the very means of salvation, as the innocent King willingly takes the place of guilty rebels.

After Jesus' birth in Bethlehem, surprise Gentile seekers come to Jerusalem looking for the newborn King of the Jews. These magi had heard the promise of the ruler's star from the Holy Scriptures when God's people were exiled in Babylon. Their search had a rough start when they went to the wrong place and asked the wrong king for help. Herod the Great had other plans for this boy after learning the Christ would be born in Bethlehem. His murderous intent did not stop the magi's joy, however, as God led them to the Christ Child, whom they worshipped with extravagant gifts. Though the magi were the first Gentiles to worship Jesus, thanks be to God that they were not the last!  Rev. Jeremy Swem, pastor at Our Savior Lutheran Church and School in Grand Rapids, MI, joins host Rev. Timothy Appel to study Matthew 2:1-12.  To learn more about Our Savior Lutheran, visit oursavior-gr.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Our study begins in Mark 14:65 and since Dr. Mitchell already spoke on Peter's 6 steps downward to denial in this section, Dr. Mitchell will proceed on to Mark 15:1.Dr. Mitchell shares the distinction between these two trials. The first was before an ecclesiastical court of the Jews. This next court is a civil court before Pontius Pilate. The first trial had to do with Jesus' person when He was asked if He was the Messiah the son of the Blessed One. Our Lord acknowledged, He Is.This next trial is a civil trial court and has to do with Jesus' character. Remember how Pilate said to the Jews, “What evil has He done?” in verse 14.What do you say about Jesus Christ?Let's turn to Mark 14:65 to begin. Here is Dr. Mitchell on the Unchanging Word Bible Broadcast.

JOHN 19:17-30 - IT IS FINISHED - BRIAN SUMNER - 2025JOHN 19:17-30 "And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, 18 where they crucified Him, and two others with Him, one on either side, and Jesus in the center. 19 Now Pilate wrote a title and put it on the cross. And the writing was:JESUS OF NAZARETH, THE KING OF THE JEWS.20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.21 Therefore the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but, ‘He said, “I am the King of the Jews.” ' ”22 Pilate answered, “What I have written, I have written.”23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was without seam, woven from the top in one piece. 24 They said therefore among themselves, “Let us not tear it, but cast lots for it, whose it shall be,” that the Scripture might be fulfilled which says:“They divided My garments among them,And for My clothing they cast lots.”Therefore the soldiers did these things.Behold Your Mother25 Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” 27 Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.It Is Finished28 After this, Jesus, [a]knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!” 29 Now a vessel full of sour wine was sitting there; and they filled a sponge with sour wine, put it on hyssop, and put it to His mouth. 30 So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Matthew 27:32-37

This Sunday we return to our study of the Gospel of Mark, picking up in chapter 15. Chapter 15 begins after the events of the Last Supper, the Garden of Gethsemane, Jesus' arrest, and the nighttime trial before the religious leaders, who pronounce Jesus guilty of blasphemy and worthy of death. Having just celebrated Easter, we now turn our eyes to the dark yet glorious events of Good Friday, when the true King of the Jews willingly gives His life as a ransom for many. Though Mark has not referred to Jesus as "King" in his gospel before, in chapter 15 Jesus is mockingly called “King” six times. To the political and religious world, He looks nothing like a powerful ruler. He is beaten, silent, condemned, and humiliated, yet Jesus stands in perfect obedience to the Father's will—not as a helpless victim, but as the sovereign King who chooses to endure suffering and condemnation in His people's place. As Jesus said in Mark 10:45, He came not to be served but to serve and give His life as a ransom. Jesus' mission is perfectly pictured in Sunday's passage. Jesus could have defended Himself before Pilate and been released, but He chose not to. Though innocent, Jesus was condemned, and Barabbas, a rightly convicted criminal, was allowed to go free. Jesus willingly stood silent, condemned, and humiliated in our place so that guilty rebels like us could be set free. On Sunday, we will see God's love for sinners in the person and work of Jesus. I. The King Who Stood Silent For You (v. 1-5) II. The King Who Stood Condemned For You (v. 6-15) III. The King Who Stood Humiliated For You (v. 16-20)

The King of the Jews—Matthew 1:1-17 1. What does this teach us about history? 2. What does this teach us about Jesus? 3. What does this teach us about ourselves?

“King of the Jews” is the latest sermon in our series through the Gospel of Mark (15:1-20). This sermon was preached by Rev. Jason Garwood on Resurrection Sunday, April 5th, 2026, during the Covenant Renewal Worship Service at Cross & Crown Church in Warrenton, Virginia. Learn more about our church and mission at www.crosscrownchurch.com.

On Good Friday, we reflect on Jesus' journey to the cross, His trial before Pilate, and His ultimate sacrifice for our sins. This message calls us to recognize who Jesus truly is—the Savior, the King—and to respond personally to His love, truth, and redemption. It challenges us to live in faith, share His story, and let His sacrifice shape our lives today.

Above Jesus's head, they charged him as "King of the Jews." But they didn't seem to want him as their king. From the first time Jesus was pronounced the king of the Jews to the very end, the very people he was given to as a king rejected him. In reflecting on Good Friday, we see that whether we want a king or not, Jesus is king. And even if he's the kind of we want, he's the very king we need.

Above Jesus's head, they charged him as "King of the Jews." But they didn't seem to want him as their king. From the first time Jesus was pronounced the king of the Jews to the very end, the very people he was given to as a king rejected him. In reflecting on Good Friday, we see that whether we want a king or not, Jesus is king. And even if he's the kind of we want, he's the very king we need.

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Further Reading⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Expository Thoughts on Mark | J. C. Ryle⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: An Expositional Commentary | R. C. Sproul⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Gospel According to Mark | G. Campbell Morgan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠King's Cross | Timothy Keller⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mark: Jesus, Servant and Savior | R. Kent Hughes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ESV Expository Commentary Vol VIII: Matthew-Luke⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you have benefitted from this episode, consider sharing with others. You can also support my work financially⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at this link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

By Victor T Hou - In this message, we look at the question: Where is He who has been born King of the Jews? We will spend almost all the time in the book of Matthew and look at two passages that are meant to be considered together. In the end, we answer the question.

https://andrewhorval.substack.com/p/king-of-truth

Chaplain Don Moldstad was preacher for this service. Mark 15:21-32: Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. And they brought Him to the place Golgotha, which is translated, Place of a Skull. Then they gave Him wine mingled with myrrh to drink, but He did not take it. And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. Now it was the third hour, and they crucified Him. And the inscription of His accusation was written above: THE KING OF THE JEWS. With Him they also crucified two robbers, one on His right and the other on His left. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.” And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, save Yourself, and come down from the cross!” Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.” Even those who were crucified with Him reviled Him.

Wednesday, March 18, 2026

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 257 - When in the Hour of Utmost Need - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - Mark 15:21-32: Then they compelled a certain man, Simon a Cyrenian, the father of Alexander and Rufus, as he was coming out of the country and passing by, to bear His cross. And they brought Him to the place Golgotha, which is translated, Place of a Skull. Then they gave Him wine mingled with myrrh to drink, but He did not take it. And when they crucified Him, they divided His garments, casting lots for them to determine what every man should take. Now it was the third hour, and they crucified Him. And the inscription of His accusation was written above: THE KING OF THE JEWS. With Him they also crucified two robbers, one on His right and the other on His left. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.” And those who passed by blasphemed Him, wagging their heads and saying, “Aha! You who destroy the temple and build it in three days, save Yourself, and come down from the cross!” Likewise the chief priests also, mocking among themselves with the scribes, said, “He saved others; Himself He cannot save. Let the Christ, the King of Israel, descend now from the cross, that we may see and believe.” Even those who were crucified with Him reviled Him. - O Come and Mourn: Quartet - Homily - Hymn 285 - Jesus Christ, Our Lord Most Holy - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 275 - We Bless Thee, Jesus Christ Our Lord - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Emily Pikal (Singer), Faith Johnson (Singer), Jasmine Stutzka (Singer), Laura Matzke (Accompanist), Madelyn Chavez (Singer), Madilyn Omar (Accompanist)

Sunday AM 03-15-2026. Verse-by-Verse through The Gospel of Mark.

"They put a purple robe on him, then twisted together a crown of thorns and set it on him." - Mark 15:17In the land of the blind, the one-eyed man is king. We live in strange times, where mythology is actually history, where instead of teaching history, we obfuscate it, history is written by the victors as they say. If it can be destroyed by the truth, it deserves to be destroyed. Join me around the digital campfire as we explore the cosmos, and uncover hidden gnosis. LINKSJoin this channel to get access to perks:https://www.youtube.com/channel/UCoCGItGjnTXKeRk4PHcQ8AQ/joinPatreon:https://www.patreon.com/LibraryofgnosisPaypal:https://paypal.me/LibraryofGnosis?country.x=SE&locale.x=sv_SEYouTube:https://www.youtube.com/c/LibraryofGnosis/ Odyssey:https://odysee.com/@Library_of_Gnosis:eFacebook:https://www.facebook.com/Library-of-Gnosis-102241851413980/Bitchute:https://www.bitchute.com/channel/mvPf2ntAUShO/Rumble:https://rumble.com/c/c-1387156 Spotify:https://open.spotify.com/show/5Nr8DYq9PhhcIzEaMQcquB?si=FsNuxvo9TsqxXwu-Ge32fgApple Podcasts:https://podcasts.apple.com/us/podcast/library-of-gnosis/id1608143632#phoenician #phoenicians #phoenicia #canaan #canaanites #jesuschrist #jesuschrist #bible #spirituality #christianity

Matthew 27:27-44

What do you see when you see Jesus hanging on a cross?

"Your Life Is Either a LIE or the TRUTH About Jesus"What does your life say about Jesus?The religious leaders had to LIE about who Jesus was to manipulate Pilate into killing Him. They twisted the truth to get what they wanted. But here's the thing – our lives are constantly telling a story about Christ too.Whether through our words, actions, priorities, or choices, we're either bearing witness to the truth of who He is, or we're distorting His character to a watching world.In this episode, we break down Matthew 27:11 where Jesus stands before Pilate and ask the hard question: What lie or truth is YOUR life teaching about Jesus?From worry and compromise to how we treat others and handle sin – every part of our lives communicates something about the King we claim to serve.This isn't about condemnation. Jesus greets us with love, not shame. But if He's that good, isn't He worthy of us telling the truth about Him with how we live?Let's dive in.TIMESTAMPS 0:00 - Intro: What Story Is Your Life Telling? 2:19 - Jesus Before Pilate (Matthew 27:11) 6:01 - The Religious Leaders Had to LIE 9:00 - Every Religion Lies About Jesus 12:36 - What Are YOU Saying About Christ? 18:22 - Jesus Was Forsaken So You Could Be Forgiven 21:03 - After the Amen Q&A 28:29 - Final Thoughts & ApplicationSUPPORT THE PODCAST This ministry is 100% listener-supported and ad-free. Donate: amenpodcast.com Venmo: @amenpodcast Cash App: $amenalexGET MERCH amenpodcast.comCONNECT WITH US Instagram: @amenpodcast Subscribe for weekly biblical teaching for young adults!

"Your Life Is Either a LIE or the TRUTH About Jesus"What does your life say about Jesus?The religious leaders had to LIE about who Jesus was to manipulate Pilate into killing Him. They twisted the truth to get what they wanted. But here's the thing – our lives are constantly telling a story about Christ too.Whether through our words, actions, priorities, or choices, we're either bearing witness to the truth of who He is, or we're distorting His character to a watching world.In this episode, we break down Matthew 27:11 where Jesus stands before Pilate and ask the hard question: What lie or truth is YOUR life teaching about Jesus?From worry and compromise to how we treat others and handle sin – every part of our lives communicates something about the King we claim to serve.This isn't about condemnation. Jesus greets us with love, not shame. But if He's that good, isn't He worthy of us telling the truth about Him with how we live?Let's dive in.TIMESTAMPS 0:00 - Intro: What Story Is Your Life Telling? 2:19 - Jesus Before Pilate (Matthew 27:11) 6:01 - The Religious Leaders Had to LIE 9:00 - Every Religion Lies About Jesus 12:36 - What Are YOU Saying About Christ? 18:22 - Jesus Was Forsaken So You Could Be Forgiven 21:03 - After the Amen Q&A 28:29 - Final Thoughts & ApplicationSUPPORT THE PODCAST This ministry is 100% listener-supported and ad-free. Donate: amenpodcast.com Venmo: @amenpodcast Cash App: $amenalexGET MERCH amenpodcast.comCONNECT WITH US Instagram: @amenpodcast Subscribe for weekly biblical teaching for young adults!

Recorded Sunday, January 4, 2026 at St. Paul's Ev. Lutheran Church in Bangor, Wisconsin. "Like" us on Facebook!!

The Rev. Dr. Andrew Grosso - “King of the Jews”

On Christ the King Sunday, the Rev. Nick Lannon preaches a sermon on Colossians 1, in which Paul describes Jesus as a glorious king, and Luke 23, in which Jesus is crucified below a sarcastic placard proclaiming him King of the Jews. Jesus is a king who deserves our obedience...and he is the king who gives up his own life to save us.

Mark 14:53-15:20a // Jonathan NeefAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520024 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.11.16

Mark 14:53-15:20a // Brooks NesseAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520025 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.11.16

Mark 14:53-15:20a // Gabe CoyleAs a divine King, Jesus is subjected to earthly judgment and humiliation. This sermon examines his trials before the Jewish council and Pontius Pilate, and his mocking by soldiers. The narrative presents a stark contrast between Jesus' quiet dignity and bold declaration of his identity with the crowd's clamor for his death and Peter's heartbreaking denial.SERMON NOTES (YouVersion): https://bible.com/events/49520026 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.11.16

In Mark 15, Jesus stands trial before Pilate, silently enduring false accusations and injustice as the true “King of the Jews.” While Pilate recognizes His innocence, he yields to the pressure of the crowd, releasing Barabbas, a guilty man, in place of the sinless Savior. Jesus is mocked, beaten, and crucified, fulfilling Psalm 22 with remarkable precision as He suffers rejection, scorn, and physical torment. His death is accompanied by divine signs, the tearing of the temple curtain and the confession of a Roman centurion who declares Jesus to be the Son of God. Amid widespread fear and betrayal, a few faithful followers, including Joseph of Arimathea and the women who had ministered to Jesus, demonstrate courage and devotion by caring for His body. This passage exposes the contrasting human responses to Jesus, fear, unbelief, and faith and invites reflection on how we respond to the crucified King.

Peering into the very late first century BC we find the briefest overlap of two individuals, both of whom would claim to be the king of the Jews. On the one hand we see Herod the Great, a capable and fierce man, full of ambition and paranoia. On the other hand, we see Jesus of Nazareth, who taught love, sacrifice, and humility. I wonder, which do you consider to be the real king of the Jews? Of course, if you’re a Christian, you’ll say “Jesus,” but do you really believe his approach to life is effective? Let’s take a moment to consider and contrast these two kings of the Jews.   Listen on Spotify   Listen on Apple Podcasts —— Links —— If you want to learn more about Herod, check out episode 27: Rulers in Christ’s World Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.