Podcasts about holiest

“Praise to the holiest”From The Dream of Gerontius by St. John Henry NewmanPraise to the Holiest in the heightAnd in the depth be praise:In all His words most wonderful;Most sure in all His ways!O loving wisdom of our God!When all was sin and shame,A second Adam to the fightAnd to the rescue came.O wisest love! that flesh and bloodWhich did in Adam fail,Should strive afresh against the foe,Should strive and should prevail;And that a higher gift than graceShould flesh and blood refine,God's Presence and His very Self,And Essence all-divine.O generous love! that He who smoteIn man for man the foe,The double agony in manFor man should undergo;And in the garden secretly,And on the cross on high,Should teach His brethren and inspireTo suffer and to die.On November 1 of last year, All Saints Day, Pope Leo XIV declared Saint John Henry Newman – Cardinal Newman – as a Doctor of the Church. There are thousands of saints—but there are only 38 Doctors: saints who not only inspire us by their example and aid us by their intercession, but whose writing and teaching have had a profound impact on the Church. Cardinal Newman's writings have shaped the Church's understanding in many ways—especially his teaching on the development of doctrine and on Catholic education. Newman was more than a theologian: he was a preacher, a poet, even a novelist. The poem Scott read is taken from his long poem The Dream of Gerontius, which was published in 1865, when Newman was 64 years old. This poem is written in parts like a verse drama or an oratorio (it was later magnificently set to music by Elgar).Gerontius means “old man.” In the poem, Gerontius is an “everyman,” a “soul” who experiences death and what comes after death.The poem begins with Gerontius, the old man, on his deathbed, friends and priest gathered around, praying for him. But his death is only the beginning. Most of the poem takes the form of a dialogue with his guardian angel, who introduces him to the mysterious world of heaven and helps him prepare to meet God face to face.  At the end, he comes before God's throne, and then is led –joyfully - to Purgatory to be made ready for heaven.The poem Scott read is one of several choruses of angelical beings which the soul hears along the way. It's a song of praise, which marvels at the “loving wisdom” and “wisest love” of God in the redeeming work of Christ. The poem uses the Scriptural image of Christ as the “new Adam.” In Adam, our “flesh and blood” was vanquished; in Christ, that same flesh and blood prevails against the enemy. But there is more than a victory won here: there is “a higher gift than grace,” for in Christ our “flesh and blood” are “refined,” with God's Presence, Self, and Essence. Christ is truly human—and truly God.The last two stanzas speak of the suffering Christ underwent, for us, and as one of us. The “double agony” is interior and exterior: anguish of soul in Gethsemane, and physical torment on the cross. God's wise love is also “generous love”: for when Christ dies on the cross, he is still teaching, showing us how to suffer, and how to die.This song comes close to the end of The Dream of Gerontius. This great mystery of our redemption is what prepares the soul to enter the presence of God. And judgment is no longer terrifying. In life, says Gerontius, “the thought of death / And judgment was to me most terrible. / I had it aye before me, and I saw / The Judge severe e'en in the crucifix. / Now that the hour is come, my fear is fled.” In the face of Christ's generous, self-emptying love, fear is no longer possible.Newman's poem about the life that awaits us after death has the feeling of an adventure, a great journey, as the soul discovers that life is not over—it has only just begun. As with poems like The Divine Comedy of Dante and Paradise Lost of Milton, we come away from The Dream of Gerontius feeling that heaven and the afterlife are more real, more vivid, than this life and this world.Newman describes eternal life with urgency and eagerness, without ever dismissing this life as unimportant. Instead, the poem invites us to live life differently, and to look to death—and even judgment—with joy and hope. As Pope Leo XIV said of Cardinal Newman, “The lives of the saints teach us that it is possible to live passionately amidst the complexity of the present, without neglecting the apostolic mandate to shine like stars in the world” ( Pope Leo XIV).

Romans 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,  2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. Chapter 1 of Romans Paul says in verse 16 that the Gospel is the power of God unto salvation. In Chapters1-3 He declares all have sinned and are guilty before God. In chapter 4 Paul shows that David and Abraham were justified by faith not works In chapter 5 Paul starts out in the first 11 verses showing us that since we are saved by faith we are kept by Jesus' power not by our own works and Paul gives us 11 benefits of trusting Christ Uses the words through Jesus Christ 6 times in verses 1, 2, 9, 10, 11—Twice in verse 11. Romans 5:1-11                                       Having been Justified: Justification is the pardoning of guilt and the penalty of sin (legally being declared righteous because Jesus paid the penalty for our sin) 1.     V-1 We have Peace with God:         John 16:33a These things I have spoken unto you, that in me ye might have peace We have declared ourselves at war with God because of our sinful rebellion which means He is at war with us too James 4:4 Adulterers and adulteresses! Do you not know that friendship with the world is enmity or hostility with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. ·       But if you have trusted Christ that war is ended Phil 4:6-7 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. 2.     V-2 We have Access to God: Or an introduction to Grace through Jesus Christ The word access means to be ushered into the presence of royalty, Jesus through his sacrifice on the cross ushers us into the very presence of God. It also means a harbor or haven, we are safe now in the arms of God just like a ship in the harbor. Eph 2:18 For through Him we both have access by one Spirit to the Father. 3.     V-2 We have Standing before God: A permanent secure position in grace Eph 2:13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ., 19 Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, Heb 10:19-22 19 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Rev. 1:6 He has made us priests and kings 1Peter 5:12 By Silvanus, our faithful brother as I consider him, I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand. 4.     V-2 We can rejoice in the Hope of the Glory of God: 1Peter 1:3-5 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time. ·       A hope of heaven because Jesus paid the price and God promised to save us if we believe that he paid for our sins. Hebrews 6:19 This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, 20 where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.

Wesley Wright Lighthouse Bible Church Sunday, December 21, 2025 The Holiest Child of All Luk 2:1-11 This was no mere child - prophets foresaw His coming in the Old Testament, and an angel spoke about him in the previous chapter. Luk 1:26-36 Old Testament references to Christ: Isa 9:6-7 Isa 11:1-5 Jer 30:18-22 From Galilee to Bethlehem would have been something like 60-75 miles away. Back then, that trip might take 3-4 days to complete. Jesus Christ was Mary's firstborn (Luke 2:7), which is especially vital given the all-important virgin birth. This same Child is firstborn in another way. He's preeminent, and part of what we celebrate during Christmas is tied to his... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1768

Welcome to Daily Bitachon . We're on our Friday series where we talk about Shabbat . In our prayers of Shabbat , interestingly, every tefilah has a different theme. Friday night, we say Vayechulu , we say some pesukim that talk about creation. And we say that it's zecher l'maasei breishit . It's there to remember creation. In the Shacharit prayers, which we're going to discuss now, we mention Matan Torah and how special the Jewish people are. As it says, in Shemot 31:16, ושמרו בני ישראל את השבת, the Jewish people will keep the Shabbat , לעשות את השבת לדורותם ברית עולם. It's an everlasting covenant, it's a deal. Who's it a deal? ביני ובין בני ישראל. It's between God and the Jewish people. Ot hi l'olam . It's an everlasting sign. כי ששת ימים עשה ה' את השמים ואת הארץ. God created the heavens and earth in six days וביום השביעי שבת וינפש. And after that it says, and God didn't give it to the other nations of the world. We'll see how exactly that fits in. There's another pasuk in Shemot Lamed Alef Yud Gimmel that also talks about the ot , and it says כי אות היא ביני וביניכם לדורותיכם. It is an everlasting sign, l'daat , to know כי אני ה' מקדשכם, to know that I am Hashem that makes you holy. And Rashi says, what does that mean? What's this ot ? אות גדולה היא בינינו. It's a great sign between us, as we said, it's a sign, it's a covenant, it's a deal. What is that? She'bacharti bachem , I chose you, ונחלתי לכם את יום מנוחתי למנוחה. I chose you, and how do I know I chose you? Because I gave you the day to rest that I rest on. God allowed us into His resting day. That's a sign of how special we are. That is a sign of honor. We have Shabbat and other nations do not. And that now we understand the continuation that we say in the Amidah . ולא נתתו ה' אלוקינו לגויי הארצות. God did not give this to the the nations of the world. ולא הנחלתו מלכנו לעובדי אלילים. And the idol worshipers did not get this inheritance. Gam b'menuchato , in His resting day, lo yishkenu areilim , the fore skinned ones, those that are not Jewish, did not have a brit milah , cannot dwell in this day of menuchah . כי לעמך ישראל נתתו באהבה. God gave it to us lovingly, l'zera Yaakov , to the seed of Yaakov , asher bam bacharta , God chose us. As Rashi says, bacharti bachem , I chose you. So we walk around with Shabbat . It's a sign that we're special, that we're different. Just like tefillin is a sign, brit milah is a sign. It's interesting that it says that lo yishkenu areilim , those non-circumcised, fore skinned people cannot have anything to do with menuchah of Shabbat . All these signs are signs that we're special. It's interesting, it says that anything shows up in three dimensions: people, place, and time. Holiness shows up in people, place, and time. Holiest person, the Kohen Gadol . Holiest place, the Holy of Holies. Holiest time, Yom Kippur . And they all come together as the Kohen Gadol enters the Holy of Holies on Yom Kippur . And this sign that God has is also in people, place, and person. It's a sign in people with the brit milah . It's a sign in place, the tefillin are a box which represents space, makom . And lastly, it's a sign in time, Shabbat . And that's what we're talking about, to be proud and walk around with this badge of honor, the badge of Shabbat that separates us. Something to be proud of. You can wear the king's garments, so to say. You can enter into this special elite place that no one's allowed into, but us. So much so that it says goy she'shavat chayav mitah . If a goy decides to keep Shabbat , he's chayav mitah . The Chida in ספר נחל קדומים על במדבר 22 colon 28 explains why. Because he says if someone decides to use the king's scepter, he's chayav mitah . God gave us this scepter to use because we're His children. There's another analogy I once saw brought down in one of the Midrashim , that if a king and queen are sitting alone in a room. some servant walks in, off with his head. Shabbat is the time when God and the Jewish people are alone, and how dare anyone else enter into that special time. So these are all unbelievable appreciations of this great sign of Shabbat and therefore, let us truly appreciate it and take in all that wonderful, beautiful time.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: How can those not married in the Church receive the sacrament? What is intinction? Is Christmas or Easter the holiest day of the year? Why did diocesan priests go from cassocks to button-down shirts and suits? Would a confession still be valid if you deliberately told the priest the wrong time since your last confession? Why is Islam a false religion? Conquering doubts in faith And more Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

In this morning's class, Rabbi Yisroel Bernath dove into one of the strangest, most beautiful marriage scenes in the entire Torah, Yitzchak and Rivkah caught “jesting” behind a window. Why does the Torah use a word for laughter to describe intimacy? Why is the first Jew born into the covenant literally named “He Will Laugh”? And why does Rivkah's name hint to a yoke of oxen, two forces pulling together toward transformation?Using Rashi, Midrash, Zohar, and the Alter Rebbe's revolutionary maamar from 5569, we uncovered a powerful Chassidic idea: Laughter is born from contradiction. From the unexpected. From two worlds that shouldn't fitand yet somehow do. That's the secret of Yitzchak and Rivkah. That's the secret of humanity. And that's the secret of marriage.Today's class explored how two people with different histories, tendencies, wounds, and temperaments can build something eternal… precisely because of their differences. When we choose holiness over instinct, love over ego, repair over distance, Heaven itself, the Alter Rebbe says, “laughs with delight.” Marriage, it turns out, is the ultimate divine joke. And our job is to embrace the punchline.TAKEAWAYSLaughter = TransformationThe Alter Rebbe teaches that laughter is triggered when reality breaks its own rules. When a human transcends instinct choosing holiness over ego that is the greatest “cosmic joke.”Yitzchak's Name Isn't Cute … It's His Mission“He will laugh” means the whole purpose of Jewish life is rising above our programmed nature. This is why the Torah uses metzachek: intimacy is the fusion of two worlds that shouldn't naturally fit.Rivkah Is the Model of Human GreatnessRaised in corruption, she becomes a “rose among thorns.” She is proof that background does not define destiny. She is the surprise that makes Heaven smile.Marriage Thrives on Differences, Not SamenessThe clash, the contrast, the contradictions—these are not obstacles. They are the very material through which G-d's laughter emerges. The greatest holiness comes from uniting opposites.Every Conflict Is an InvitationWhen your instinct says defend, and you choose softness… When your body says withdraw, and you choose connection… When your ego wants to be right, and you choose to be kind… That is holy laughter. That is Yitzchak.This Is Why Avimelech KnewOnly husband and wife can create the kind of oneness that blends two spiritual worlds into something new. That oneness is holiness. That holiness is laughter.#Kabbalah #Torah #chassidus #Bible #BibleStudy #chassidut #kabala #Spiritual #spiritualgrowth #yitzchak #rivkah #ParshatToldot #parshastoldos #opposites #oppositesattract #marriage #intimacy Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this morning's class, Rabbi Yisroel Bernath dove into one of the strangest, most beautiful marriage scenes in the entire Torah, Yitzchak and Rivkah caught “jesting” behind a window. Why does the Torah use a word for laughter to describe intimacy? Why is the first Jew born into the covenant literally named “He Will Laugh”? And why does Rivkah's name hint to a yoke of oxen, two forces pulling together toward transformation?Using Rashi, Midrash, Zohar, and the Alter Rebbe's revolutionary maamar from 5569, we uncovered a powerful Chassidic idea: Laughter is born from contradiction. From the unexpected. From two worlds that shouldn't fitand yet somehow do. That's the secret of Yitzchak and Rivkah. That's the secret of humanity. And that's the secret of marriage.Today's class explored how two people with different histories, tendencies, wounds, and temperaments can build something eternal… precisely because of their differences. When we choose holiness over instinct, love over ego, repair over distance, Heaven itself, the Alter Rebbe says, “laughs with delight.” Marriage, it turns out, is the ultimate divine joke. And our job is to embrace the punchline.TAKEAWAYSLaughter = TransformationThe Alter Rebbe teaches that laughter is triggered when reality breaks its own rules. When a human transcends instinct choosing holiness over ego that is the greatest “cosmic joke.”Yitzchak's Name Isn't Cute … It's His Mission“He will laugh” means the whole purpose of Jewish life is rising above our programmed nature. This is why the Torah uses metzachek: intimacy is the fusion of two worlds that shouldn't naturally fit.Rivkah Is the Model of Human GreatnessRaised in corruption, she becomes a “rose among thorns.” She is proof that background does not define destiny. She is the surprise that makes Heaven smile.Marriage Thrives on Differences, Not SamenessThe clash, the contrast, the contradictions—these are not obstacles. They are the very material through which G-d's laughter emerges. The greatest holiness comes from uniting opposites.Every Conflict Is an InvitationWhen your instinct says defend, and you choose softness… When your body says withdraw, and you choose connection… When your ego wants to be right, and you choose to be kind… That is holy laughter. That is Yitzchak.This Is Why Avimelech KnewOnly husband and wife can create the kind of oneness that blends two spiritual worlds into something new. That oneness is holiness. That holiness is laughter.#Kabbalah #Torah #chassidus #Bible #BibleStudy #chassidut #kabala #Spiritual #spiritualgrowth #yitzchak #rivkah #ParshatToldot #parshastoldos #opposites #oppositesattract #marriage #intimacy Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

As an ultra-Orthodox Israeli Jew, it's my duty to serve in the IDF.

B"H The profound significance of Hebron, is one of Judaism's four holy cities, a place rooted in both history and holiness.

Sermon Direct Link 10/19/25 Rev. Clint Smith Better Boldness – Entering the Holiest by the Blood of Jesus (Hebrews 10:1-25) All throughout the Old Testament, we see foreshadowings of the coming and work of the ... Read More The post Better Boldness – Entering the Holiest by the Blood of Jesus (Hebrews 10:1-25) appeared first on Town Creek Baptist Church.

Cloverdale Bibleway 25-0907M

PRESENCE PRAYER THE VEIL   What is the veil?  The veil represents the mindset of separation from God in the soul. Before Adam and Eve were tempted by the serpent to disobey God they lived in the presence of God and were not conscious of any separation between themselves and God within their souls. But after they disobeyed God and listened to darkness, their souls were plunged into a mindset of separation from Him.    Their once innocent and blameless souls became self-serving and willful, hiding in the shadows of shame and guilt from God. Devising strategies to cover up and blame others for their disobedience. This became the separated soul life of humanity from that time on. The veil The first time this veil is spoken of in the Bible is when Moses went into the presence of the Lord when he received the commandments on Mt Sinai. The Israelites were afraid to look at him or come near him because being in God's presence caused his face to shine so brightly that he had to cover it with a veil.   Exodus 34:29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and the skin of his face shone, and they were afraid to come near him… The temple also had a veil of separation which separated people from Gods presence. No one was allowed to go through that temple veil, except for the high priest once a year on the day of atonement - they would actually sturck dead if they did. Atonement was celebrated last Sunday and today the Feast of Tabernacles is celebrated sukkot (John 7:37 living water) Hebrews 9:7 into the second chamber (behind the veil) the high priest went alone once a year, with the blood of sacrifice, which he offered for himself and for the people's sins committed in ignorance; the Holy Spirit indicating this, that the way into the Holiest of All was not yet a reality while the first tabernacle was still standing… 11. But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.  Paul called the Old Covenant of the Ten Commandments given through Moses the “ministry of death, carved in letters on stone” and he contrasts this with the New Covenant given through Christ, where the Commandments are written in our hearts through the Holy Spirit. When Jesus died for us on the cross, he went through the veil of separation for all of humanity, making the way for us to pass through the veil also and to live a life with the mindset of non-separation between us and God.  Matthew 27:50 And Jesus cried out again with a loud voice and yielded up his spirit. And behold, the veil of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. This was an incredible physical representation orchestrated by God to show us this Old Covenant was over. The veil was physically torn. The whole earth shook. Just imagine that. Interestingly, that was the end of blood sacrifices for sin for Israel. The veil was torn e through his flesh and blood sacrifice on the cross for all of us, for eternity.  The Old Covenant's glory was torn and replaced by a New Covenant- a glory that is eternal and internal—Christ in us, the hope of glory (Ephesians 3:4).  No one in the Old Covenant had an inner life of the Holy Spirit within them.. What is the Veil? The veil is the flesh. What is the flesh? The flesh is our self-made soul where we build an inner self life that is a very poor reflection of how our original spirit self was uniquely created by God to be like him as his child. But the self of the flesh puts the false ‘shadow of us' on display. This ‘flesh' becomes the veil of separation until we realise that we can have direct, unveiled face to face intimacy with God through the Spirit, transforming us from the inside out. He comes into our vulnerability and weakness and shines through with his strength.  The Bible says that Jesus came in the flesh (John 1:14) but he went through life with a totally innocent and blameless soul and with a totally unveiled face. His soul was tempted in all points such as we are, but he did not sin (Hebrews 4:15 hamartia – miss the mark). Jesus did not have to create his own shadow me-self in his soul- which is the flesh. There was no veil of a mindset of separation from his Father.  And when He died for us on the cross, Jesus went through the veil of separation for all of humanity, making the way for us to pass through the veil also and to live a life with the mindset of non-separation between us and God.  Hebrews 10:19 Therefore, brothers, since we have confidence to enter the holy place by the blood of Jesus, by the new and living way that he opened for us through the veil, that is, through his flesh. The Bible says the whole world is under darkness – under the influence of evil 1 John 5:19 describing a world separated from God with a veil over their face that turns them inward towards their soul self instead of towards the face of God. Just like adam and eve did We can get pulled by our soul's problems to turn inwards into our shadow life or we can get drawn by the Holy Spirit to turn to the Lord, just as the sunlight draws a sunflower to turn to the sun so that it can grow and get life Paul spoke about Israel in the Old Covenant compared to us in the New Covenant But their minds were blinded. For to this day, when they read the old covenant, that same veil remains between them and God's glorious presence, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their hearts. But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding in a mirror the glory of the Lord, are being transformed into the same image from glory to glory. (2Corinthians 3:18) The turning can be gradual, like walking up a hill carrying the burdens of our soul till we get to the top and enter the presence of God, the tabernacle, the holy place where God is, the room spoken about in Matthew 6:6 when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. That turning is actually our repentance – turning from self to God. And when you walk up that hill Jesus is helping you carry the burdens, and while you are in the room Jesus helps you give the burdens to the Father. When you come back down the hill the Father rewards you openly – that is, he will supernaturally show you in some outward way that he has heard you and that he has brought things together for good in such a coincidental way that you know it could only have been God that has done it. The Old Testament brought harsh judgement and condemnation. But it highlights that with Gods Glory behind a veil, they were always missing the mark by trying to put God on display in their own lives in their own strength rather than trusting Him and putting Him on display. That was to show us that we can't live without God With-in us. But even though we now live a life without the veil, we often act as if it is still there.  When people say repent from your sins, (repent meaning turning from and turning to) and sin meaning to miss the mark- all that is asking you to do is to turn from yourself towards God to help you with why you are missing the mark. That's all sin does, it stops you from living with Him and for Him. In the New Testament the Spirit brings life, forgiveness, mercy, transformation, and freedom (2 Cor. 3:6, 17). In Presence prayer we come to know God for who he is and what he says and what he does. We know we are loved and mercifully accepted for who we are as our new ‘God with us' self. Our hearts desire becomes to please him. The veil of separation has been torn down by Jesus. The Father and Jesus and Holy Spirit have come to make their home in us and we delight to do our housecleaning like never before – to sparkle. When people come to the house of our heart, they can feel welcomed and blessed as God can now be on display and not just us. Paul unveils this wonderful mystery in Colossians. Col. 1:26 This mystery was kept secret for ages and generations past, but now it has been revealed to God's people who desire to live with him and for him. For God wanted them to know that the riches and glory of Christ are for all of humanity (Gentiles). And this is the mystery - Christ lives in you, giving you assurance of sharing his glory (His life on display though you). Simply turning to God as Father Son and Holy Spirit in our minds and hearts as often as we can brings us closer to the reality of God's life within us and makes way for his life to shine through us. We have this treasure in earthen vessels so let us treasure our treasure and the turning takes the veil of separation away and allows our own and other people's lives to be enriched. The present moment is always the most significant time in history - living with God.                            Paul OSullivan – pauloss@me.com

The celebration of Halloween represents a stark spiritual battleground where Christians unknowingly participate in rituals with demonic origins. Modern Halloween practices mirror ancient witchcraft traditions while churches attempt to "Christianize" these customs through harvest festivals that ultimately look identical to secular celebrations. ____________ VERITY METALS Convert your 401k or IRA into physical gold to protect your retirement from a volatile stock market and inflation. Your gold can be safely stored at a location of your choice, including your own business. https://converttogold.com ____________ FOLLOW US X: https://x.com/RepMattShea Telegram: https://t.me/patriotradious Rumble: https://rumble.com/c/patriotradious Podcast: https://mattshea.podbean.com #live #patriotradious #news #truth #america

The Power of Atonement – Freedom Through the Blood” • Friday Service Visit our website at www.pastortodd.org To help us in our mission: www.toddcoconato.com/give 1. Leviticus 16:30 (NKJV) “For on that day the priest shall make atonement for you, to cleanse you, that you may be clean from all your sins before the Lord.” 2. Hebrews 9:12 (NKJV) “Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.” 3. John 1:29 (NKJV) “Behold! The Lamb of God who takes away the sin of the world!” 4. Romans 5:9 (NKJV) “Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 5. Isaiah 53:5–6 (NKJV) “He was wounded for our transgressions… and by His stripes we are healed.” 6. Colossians 2:14–15 (NKJV) “…having wiped out the handwriting of requirements that was against us… He made a public spectacle of them, triumphing over them in it.” 7. Revelation 12:11 (NKJV) “And they overcame him by the blood of the Lamb and by the word of their testimony…” 8. Hebrews 10:19–22 (NKJV) “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus…”

Have you ever found yourself needing to apologize to someone… and dreading it? Or have you been hurt by someone who refused to apologize for something they did to you?Saying “I'm sorry” can be one of the hardest things to do.On this podcast episode about Yom Kippur, the Day of Atonement, Yael Eckstein explores how those two words—“I'm sorry”—relate to the holiest day on the Jewish calendar. Admitting our wrongdoings, committing to change, and moving forward is what this biblical holy day is all about.When we say, “I'm sorry”—and when we mean it—God has mercy and He forgives. And those two little words have the power to heal relationships and change the world for the better.Learn more about the High Holy Days by visiting our Learn Center.And listen to more of Yael's Bible teachings on her daily podcast, The Chosen People.

LISTEN!!!

Rabbi Jacobson will discuss the following topics: Vav Tishrei Any recollections of Vav Tishrei 5725? Why did the Rebbe honor his mother by explaining Rashi's commentary on the parsha? Can you tell a story about the Rebbe's mother to inspire us as we head into Yom Kippur? Why is this the holiest day of the year? What is the personal significance of this day? Does G-d need to “atone” for suffering He has caused us? Why lekach? Is Yom Kippur a joyous day? Why do we fast? Why is Yom Haki-purim compared to Purim? What is the connection to a lottery? Why two goats? Should we fight our enemies or transform them? What are some suggestions the Rebbe made to help win the Yom Kippur war? Can we do some of those things this Yom Kippur to win today's war? Kaporos Kol Nidrei Ki Hinei KaChomer Why do we say in Avinu Malkeinu that “we have no accomplishments”? Why were the ten martyrs killed? V'tiher Rabbi Yishmael How should we react to the embarrassing conflicts in our own shul? Chassidus Applied to Yom Kippur  Yom Kippur Prayers How should we react to countries like England, France and Canada declaring a Palestinian state? Can we expect peace in Israel if we have no peace in our communities? 

What are the Days of Awe, which lead up to the Feast of Yom Kippur? Beginning at sundown on October 1 Jews all over the world will observe what they call the Holiest day on the Hebrew calendar. Yet this "Holy" day points directly to the One who atoned for the sin of all mankind, Yeshua the Messiah.

Daily Dose of Hope September 24, 2025   Scripture – Luke 23   Prayer:  Lord Jesus, We come before you this morning, thanking you for a new day.  Lord, you are good and we rejoice in your holy and powerful name.  As we begin our day, Lord, help us focus on you.  Help us set aside our scattered thoughts and focus on your Word and what you want us to learn today.  We get so distracted and self-consumed.  Forgive us for that, Lord.  In these next few moments of silence, help us have laser focus on your voice... In Your Powerful Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Church daily Bible reading plan.  We are currently working our way through a deep dive into the Gospels and Acts.  Today, we are deep diving into Luke 23.    Today, we start with Jesus before Pilate and Herod.  Both Roman men believe that Jesus  is innocent.  Pilate actually tries to get the people to release Jesus, but the crowd is stirred up.  They want blood.  Jesus' innocence is not the point to them.  They are looking for a way to get rid of this trouble-maker.  And these men are not willing to stand up for what's right.    There was a man named Simon from Cyrene who was passing by and they forced him to carry the cross.  Cyrene was on the tip of Africa so this man was far from home!  And here he was, just going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  And Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin. We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture.  But my guess is that his life was never the same again.  An encounter with Jesus is always life-changing.   The text in which Jesus dies on the cross is called the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God. It is very much good.   There is a lot to be said about the crucifixion but I wanted to highlight something in particular.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.   I'd like to close today with a prayer that is an adaptation of Hebrews 10:19-25: Thank you, Lord, that we can boldly enter heaven's Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. And since we have a great High Priest who rules over God's house, let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ's blood to make us clean, and our bodies have been washed with pure water. Lord, help us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. Amen.   Blessings, Pastor Vicki

Grandpa Bill is on a mind-bending journey as he connects the dots between ancient wisdom and modern-day mysteries. In this episode, we'll explore the spiritual concept of the Akashic Records—that cosmic library of all knowledge—and confront the unsettling theory of a "shadow government." Is this unseen power just a political idea, or could they be trying to access and manipulate the very fabric of reality? Tune in for a holistic perspective on a truly un-holistic topic. You'll never look at history or your intuition the same way again.Grandpa Bill Asks:What if our collective human history, our spiritual purpose, and our past lives are all recorded in an energetic database—and what would a "shadow government" do if they found a way to "hack" it?Are the spiritual truths we seek just waiting to be accessed, or is there a hidden force actively working to obscure the records of our souls?Grandpa Bill's Deep Dive: Exposing the "Shadow Government" & The Akashic Records Welcome to the Holiest of Holistic Hours, Grandpa Bill tackles the biggest questions of our time. Today, we're pulling back the curtain on the "deep state" and their alleged obsession with the Akashic Records. We'll unpack the conspiracy theory and look at what it truly means for our spiritual freedom. From the halls of power to the etheric planes, no stone is left unturned. This is not about fear, but about reclaiming your own knowledge and personal power.Grandpa Bill Queries?:Could our intuition and "gut feelings" be signals from the Akashic Records—and if so, what are "they" doing to silence that inner voice?If we can access all knowledge from the past, what does that mean for our future—and who gets to decide what's true?Grandpa Bill Asks:Ever feel like the truth is just out of reach?

Series: He Loves Us More than He Loves Himself Originally aired 09/07/2025

Message Take Aways:1. As Solomon methodically designed the temple to glorify God, so we as the Church are to strive to honor the Lord as His temple—“Do you not know that you are the temple of God and that the Spirit of God dwells in you? For the temple of God is holy, which temple you are.” 1 Corinthians 6:16, 17b2. God promised Solomon and His people Israel great blessing if they dedicated themselves to walking in His ways and we likewise will be blessed as we continue in His word—“Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you.” 1 Timothy 4:163. The precise details of the temple's construction and components were intended to convey the glory of God to generate reverence in those who approached His presence reminding us of the blessing it is to now enter in with boldness because of the work of Jesus Christ—“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” Hebrews 10:19-22

Dave Carollo joins us live in the studio here in Chicago, on the Holiest of Days, along with his guest, John Paul Gutschke (joining us remotely), both from the World Apostolate of Fatima host today. Dave leads us in praying the Angeles and offers a reading for today.  Together, they talk about the significance of Good Friday and they share what it means to them personally.  Dave talks about our fallen nature and our need to take responsibility and to grow in strength to avoid submitting to our human nature.  They discuss the need and importance to guide people back to God and chat about strategies as to how to accomplish that along with the many works and efforts by the World Apostolate of Fatima-the Blue Army. Visit the website at www.bluearmy.com St. Stanislaus Kostka Parish

You've probably never heard a conversation about FAITH & FITNESS like this before, and I can't wait for you to tune in to all the wisdom Renee Maldonado shares in this episode! Renee speaks boldly about how your healthiest self is also your HOLIEST self. It's more than just a worship playlist while you're in the gym — God cares about your body and how you steward it. This conversation is sure to fire you up and stir your faith for what God can do when you partner with His Spirit in your health and fitness!To connect with Renee, head over to @coach.renee on IG or TikTok!SUPPORT BY WORDS: https://buymeacoffee.com/bywordsSHOP MY BOOKS:Waking Up: Living Open — https://amzn.to/3LusgrzLove Is Devotional — https://amzn.to/3S6OZhs FREE Path to Purpose Guide: https://hannahhughes.myflodesk.com/pathwaytopurpose My favorite Bible studies + devotionals - HANNAHHUGHES10  for 10% off: https://thedailygraceco.com?dt_id=300773 Connect: ⁠www.thehannahhughes.com⁠Instagram: ⁠https://www.instagram.com/thehannahhughes/⁠ https://www.instagram.com/bywordspodcast Shop my Amazon faves: ⁠https://www.amazon.com/shop/thehannahhughes⁠

Arcana Coelestia 7550. And that My name may be told in the whole earth. That this signifies that thus where the church is the Lord may be acknowledged as the only God, is evident from the signification of “name,” as being everything in one complex by which the Lord is worshiped (see n. 2724, 3006, 6674); and as the veriest essential of worship is the acknowledgment that the Lord is the only God, and that His Human is Divine, and that from this proceeds all faith and love, therefore by the “name of Jehovah being told” is signified that the Lord is to be acknowledged as the only God (that the Divine Human of the Lord is the “name of Jehovah,” see n. 2628, 6887), and from the signification of “the earth,” as being the church (see just above, n. 7547). That Jehovah or the Lord in this and in many other passages wills that His might and power may appear, and His name be told, and elsewhere that He be humbly worshiped and adored, seems as if He desires to show forth His glory, and as if He loves adoration for the sake of Himself. But quite different is the real case. It is not for the sake of Himself, but for the sake of the human race; not from self-glory, but from love; for He wills to be conjoined with the human race, and to give them eternal life and happiness. This cannot be done unless the man is in humble worship; and there can be no humble worship unless the man acknowledges and believes that he himself is dust and ashes, that is, nothing but evil, and that Jehovah or the Lord is the Greatest and the Holiest, and that he dare not from himself approach Him. When man is in such humble worship, then the Lord can flow in with the life of His love, and give heaven and eternal happiness. This is the reason why Jehovah or the Lord so greatly extols His own power and glory in the Word.     AC 7541(2)... With the good who are to be uplifted into heaven, evils are successively separated, and the good are filled with goods according to the faculty of reception acquired in the world. And with the evil who are to be cast into hell, goods are successively separated, and the evil are successively filled with evils, according to the faculty of reception acquired in the world. Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.

Daily Dose of Hope July 22, 2025   Scripture - Matthew 27:32-56   Prayer:  Holy and Perfect God, Thank you for your divine plan.  Thank you for not giving up on your people and sending Jesus.  Your love and care for us is hard to comprehend.  Help us be a better reflection of your love in all we do.  Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are diving into part two of Matthew 27, which includes the crucifixion and the death of Jesus.   Let's start with the crucifixion.  Matthew has a lot of detail.  We meet Simon of Cyrene who was forced to carry Jesus' cross.  While Simon certainly had no choice in the matter, I'm guessing his life was never the same after that.  He had carried the cross for the Savior of the world.  Jesus is offered wine with gall (which was very bitter and possibly offered to dull pain) but he tastes it and then refuses it.  His clothes are divided among the soldiers.  A sign is placed above him that says, “King of the Jews.”  And then there are all the insults hurled at him, from passers-by but also from those crucified next to him.  So much humiliation.   However, for those who witness Jesus' actual death, it is life-changing.  The sky gets dark and Jesus cries out the first line of Psalm 22, “My God, my God, why have you forsaken me?” At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  I mentioned this in when we discussed Mark 15 and I think it's important to emphasize again. By quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering.  He is trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the Son of God, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   Matthew also adds that when Jesus died, the earth also shook and that some who were already dead were brought back to life. The centurion who was guarding the tomb declared that this man, Jesus, must have been the Son of God.   There are two questions that are important to answer when discussing today's topic: Why was Jesus killed? and then, Why did Jesus die? They are both critical questions and the answers are different. I'm going to keep this brief but I want to at least address this.    Why was Jesus killed?  Well, a number of groups colluded to kill him.  First, Jesus was killed because the Jewish leaders felt threatened by him.  They feared him.  He threatened all they thought was right and they were unwilling to open their minds to God doing something differently.  They refused to believe that he was the Messiah, or we could say he wasn't the kind of Messiah that they were expecting.  And they didn't like the way he had the support of the common people.  But let's be clear, Jesus was also killed because his crucifixion was a political act by the Romans.  They didn't want anyone out there claiming to be king of the Jews.  They wanted to ensure that the only one with authority was the Roman government.   Now, why did Jesus die?  That's a whole different question.  Jesus died so that we could be cleansed of sin and walk intimately with a holy God.  Jesus, fulfilling Old Testament prophecy, became the final sacrifice for all sin for all time.  Ever since the fall, God had been on a mission to redeem the world.  The Law was part of that but the people could not keep the Law.  What the Law did was demonstrate how broken, flawed, and sinful us humans really are.  Something much more drastic was needed.  So, God sent Jesus.    Jesus was God with flesh on.  When we say that Jesus is the Son of God, that means that he was the second person of the Trinity, God himself.  He came to earth to live among us and demonstrate to us a new way of doing life, one in which God reigns as King.  Everything Jesus did – his whole life as well as his death and resurrection, was intended to demonstrate the fundamental values of God's Kingdom.  Of course, one of those values was love.  Jesus was and is love.  We see this on the cross.  We've read about all the human actions that led to the cross but this was God's divine plan.  Jesus knew it had to happen.  Jesus knew this was the only way.  So he went voluntarily to the cross.  He was God and he could have called a legion of angels down to save him.  But he didn't.  He went through with all the humiliation and torture.  For us.  For all of us.  He died for us.   Blessings, Pastor Vicki  

Live in the Power of the Blood • Sunday Service To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org   Ephesians 1:7 (NKJV) “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” Romans 5:9 (NKJV) “Much more then, having now been justified by His blood, we shall be saved from wrath through Him.” 1 John 1:7 (NKJV) “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” Hebrews 10:19 (NKJV) “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus.” Exodus 12:13 (NKJV) “Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt.” Hebrews 12:24 (NKJV) “To Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.” Revelation 12:11 (NKJV) “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.” Matthew 26:28 (NKJV) “For this is My blood of the new covenant, which is shed for many for the remission of sins.”    

Purim 5785 - "The Holiest Day of the Year?" by Josh Rosenfeld

This message is by Bill Parker and taken from Hebrews 9. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. 2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. 3And after the second veil, the tabernacle which is called the Holiest of all; 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; 5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. 6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. 7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: 8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Are you constantly exhausted, running on empty, or just can't seem to find real rest? What if the answer isn't "more" but simply remembering "It's The Holiest Day Of The Week"? This week on The Leader's Cut, Preston Morrison tackles a divine command often misunderstood and overlooked: the Sabbath. Many of us are unknowingly ignoring the Sabbath, living in a cycle of busyness that keeps us from the profound peace God designed. But why don't we embrace this gift more fully? Is it just another religious "do not," or is it something far more intentional, intimate, and powerful? Preston unpacks why this ancient practice is incredibly relevant for your life today, revealing three surprising reasons God gave us the Sabbath. Get ready to challenge your assumptions about work, rest, and control, as you discover how truly observing this day can transform your entire week – and your walk with God. You'll discover: Why the Sabbath is God's secret weapon against burnout and anxiety. How to work smarter in six days to protect the seventh. Crucial ways to safeguard your rest right within your own home. The surprising reason why most people can't rest, and how to finally break free. If you're tired of the endless chase and ready to experience a deeper, more profound rest, this episode is for you. Step into the liberating rhythm God created for YOU.

Main Theme: Getting to Where God Is The central idea revolves around the desire to be in God's presence, drawing from the story of Moses being called up the mountain. "We need to get where God is." God's desire is to be with humanity, despite our imperfections. "Why would He love me? Why would He love you? Why would He want to be with me?" The speaker expresses a longing to be in God's presence, where relief and connection are found. "It is my heart's desire it is the goal of my soul is to be where he is...sometimes you pray a thousand tears and never get into the holiest of holies but I like it when brother I'm just able to whisper one word and I'm right there I'm already crossed into that place that is within the veil" The Tabernacle as a Model The Old Testament tabernacle is presented as a model for approaching God. The tabernacle had three sections: the outer court, the holy place, and the holiest of holies. To reach God, one had to start in the outer court. "If you want to get to where God is today, you're going to have to start just like they did." Entrance to the outer court was through a single curtain on the east, symbolizing that access to God is through Christ. "If you're going to get to God, you've got to come through Christ." The Outer Court: Repentance and Sacrifice The outer court represents the initial step of repentance and sacrifice. Entering the outer court requires giving up on oneself and repenting of sin. "You're going to have to give up on yourself...you'll never get to God until you've repented of sin." It involves presenting one's body as a living sacrifice, as mentioned in Romans 12:1. "Present your bodies a living sacrifice unto God." This sacrifice is not comfortable, as the "living sacrifice" doesn't want to die. "Hey, you know the problem with this living sacrifice is they don't want to die." The Holy Spirit helps in crucifying the flesh and bringing it under subjection. "If you'll turn yourself over to the Holy Ghost...He can crucify you." Without sacrifice, one cannot progress beyond the outer court. "Most people are in the outer court. As far as they get...You don't go no farther until the sacrifice has been made." The shedding of blood is essential for remission of sins, fulfilled by Jesus Christ's sacrifice. "Without the shedding of blood, there's no remission of sins." The Holy Place: Light, Bread, and Worship The holy place, inside the tent, contains the golden candlestick, the table of showbread, and the altar of incense. The golden candlestick provides light, symbolizing spiritual illumination. "Brother, there's light when you get into the holy place." The table of showbread, with twelve loaves, represents the Word of God and spiritual nourishment. "You need the Word of God this morning, friend...so you can partake of it and find the power and the strength of God's holy Word today." The 12 loaves represent the 12 tribes of Israel, and the 66 books of the Bible. The altar of incense signifies worship and praise. "Brother, they were bringing their worship unto the Holy God. Brother, He inhabits your praise today." Entering the holy place requires cleaning up from the "grime and guts" of the outer court. "There's a place to clean up right before you go in to the holy place." One must not only repent and sacrifice, but also seek light, nourishment, and engage in worship. "Light, bread, and worship." The Holiest of Holies: The Mercy Seat The ultimate goal is to reach the holiest of holies, where the Ark of the Covenant and the mercy seat are located. The Ark contains the tablets of stone, Aaron's rod that budded, and the pot of manna. These items are covered by the mercy seat, symbolizing God's forgiveness and grace.

Send us a textIn this episode, Pastor Dom continues teach about the relevance of Jesus's crucifixion to communion. Luke 23:43-4643 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.” 44 Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened,… 46 And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.' ” Having said this, He breathed His last.Matthew 27:5151 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split,Hebrews 9:77 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for the people's sins committed in ignorance;Hebrews 10:19-2019 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God,Matthew 27:54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”Romans 1:2020 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,Luke 23:48And the whole crowd who came together to that sight, seeing what had been done, beat their breasts and returned.Luke 18:13And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!'Matthew 27:54So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”John 10:3030 I and My Father are one.”Matthew 1:2323 “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”Mark 2:77 “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”2 Corinthians 5:2121 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.John 1:11 In the beginning was the Word, and the Word was with God, and the Word was God.John 19:31-34Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out.Mark 15: 42-46Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43 Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44   Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45   So when he found out from the centurion, he granted the body to Joseph. 46   Then he bought fine linen, took Him down, and wrapped Him in the linen. And he laid Him in a tomb which had been hewn out of the rock, and rolled a stone against the door of the tomb.Isa

Jesus' Command to Love: The Hardest and Holiest Calling Jesus gives us His commandment to “love one another,” . . . . . . emphasizing that true love, as exemplified by Jesus, is the most difficult yet most essential commandment. Rather than focusing on religious rituals like daily prayer or tithing, Jesus calls for radical, sacrificial love modeled after his own. The Homily underscores that love is only possible through the Holy Spirit and involves humility, equality, and self-giving. The Early Church It also recounts the early Church's struggle with integrating Gentile believers, particularly at the Council of Jerusalem, where leaders chose not to impose the full burden of Jewish law on Gentile converts . . . except out of love and respect for others' consciences. The Church's journey through subsequent theological disputes (e.g., Jesus' divinity and nature) illustrates that doctrinal clarity often takes centuries, but division still persists today between “conservatives” and “progressives.” The Homily calls for unity in the Church through love empowered by the Holy Spirit, rather than through labels or legalism Listen to this Meditation Media. Listen to: Jesus' Command to Love: The Hardest and Holiest Calling ----------------------------------------------------------------- Maestà : Italian Artist: Duccio: ( 1311) Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, croed image from the Maestà by Duccio, c. 1311 ----------------------------------------------------------------- Gospel Reading: John 15: 12-17 First Reading: Acts 15: 22-31 ----------------------------------------------------------------- Quote From the Homily And yet love is possible only because of the spirit. He says to us, how do we love one another? Look at me the way I have loved you.

Rabbi Feiner shiurim

In this one, Jerry and Eddie talk some great Star Wars moments, The X-Men and so much more... Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Parshat Emor

On Easter Sunday 1975, William List murdered seven members of his family – an unholy act on the holiest of days that left behind not only a brutal crime scene, but a home still said to be haunted by restless spirits.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: Author Troy Taylor tells us about the horrors and hauntings of a murderous nightmare, taking place on the holiest day of the year. (“Easter Sunday Massacre”) *** Two young boys find a bloody shirt on a stone on the side of the road – and it leads to details of one of the most brutal murders in the history of Massachusetts. (“Massachusetts Butchery”) *** Why would a mother tell her daughter to never wander in their own backyard? (“Displaced Entities”) *** The true story of an actor who lost his fortune, his life, and his head. (“The Headless Ghost of St. Paul's Chapel”) *** It probably comes as no surprise that nursing homes can be haunted. A Certified Nurse Assistant tells us his own personal experiences of it. (“Nursing Home Hauntings”) *** Plus, I'll share a creepypasta that was specifically requested for me to narrate by one of you, my Weirdo Family. (“No End House”) *** “Doppelganger Confusion” *** “The Black Eyed Phenomenon – Not Just Kids?” *** “Is Your House On The List?” *** “Another Black-Eyed-Kids Encounter – Is This An Epidemic?” *** “What Caused Our Creaking Catwalk?” *** “In Reverse… The Doppelganger Student” *** “My Haunted In-Laws Place” *** “We Deliver, We Cater, We Scare” *** “Death In The Triangle” *** “The Mother Who Burned Her Daughter Alive”CHAPTERS & TIME STAMPS (All Times Approximate)…(Apologies to my friends who use time stamps – this episode is a re-upload and I've lost almost all of the information over the years.)SOURCES AND RESOURCES FROM THE EPISODE…“Massachusetts Butchery” by Robert Wilhelm for Murder by Gaslight: https://weirddarkness.tiny.us/44c96wvt“Displaced Entities” by Stacy K for Your Ghost Stories: https://weirddarkness.tiny.us/xafzpt29“The Easter Sunday Massacre” by Troy Taylor for American Hauntings Ink: https://weirddarkness.tiny.us/38dt633u“The Headless Ghost Of St. Paul's Chapel” by Jessica Ferri for The Line Up: https://weirddarkness.tiny.us/yt49e66j“Nursing Home Hauntings” by Morgan Jobe https://www.facebook.com/morgan.jobe(Creepypasta) “No End House” by Brian Russell for Creepypasta Wiki: https://weirddarkness.tiny.us/4yx2nu5c“Doppelganger Confusion” submitted anonymously: https://weirddarkness.tiny.us/3j8u6x4s“The Black Eyed Phenomenon – Not Just Kids?” submitted by Roger M.: https://weirddarkness.tiny.us/3fu4chfj“Is Your House On The List?” submitted by Keith W.: https://weirddarkness.tiny.us/x3ve3rrp“Another Black Eyed Kids Encounter – Is This An Epidemic?” submitted by Rick R.: https://weirddarkness.tiny.us/wz9xu2j4“What Caused Our Creaking Catwalk?” submitted by Amanda: https://weirddarkness.tiny.us/da72mxmd“In Reverse… The Doppelganger Student” submitted by Paul: https://weirddarkness.tiny.us/4r5rak7w“My Haunted In-Laws Place” by Anna Olinick: https://weirddarkness.tiny.us/22f8afed“We Deliver, We Cater, We Scare” by Ian White: https://weirddarkness.tiny.us/fnyeesfs“Death In The Triangle: The History, Hauntings, and Horrors Of America's Worst Factory Fire” by Troy Taylor and Rene Cruse from the book And Hell Followed With It: https://amzn.to/2I9MB2G“The Mother Who Burned Her Daughter Alive” by Dennis McDougal from his book, Mother's Day:https://amzn.to/2pGHCA4=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: April 16, 2022EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/EasterMassacre

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

Doug, Dan & Cody are back to talk Bowman, Veefriends and the world's new most famous White Sox fan on the latest edition of The Hype! The guys take a close look at the first week of Bowman sales on the secondary market and Doug talks about why this year's set is doing great in breaks but personal box sales are slow to start. Plus a look at the Topps Chrome Veefriends release reaction, a live reaction to the shocking NBA Draft lottery winner and has Topps gone too far with the release of the Pope Leo XIV card?  Watch this episode on our Mojobreak Media YouTube channel! Check out box breaks, interviews and more on our Mojobreak Media YouTube channel and subscribe today.  Go to Mojobreak.com to get a spot in breaks of 2024 Panini Clearly Donruss Football, Topps Royalty Tennis & more! Visit our shop in Santa Clara or order online at mojobreakshop.com

Fr. Shawn's Paranormal Ministry welcomes Barry and Connie Strohm Episode: 39 Date: May 9th, 2025 Topics: Aliens, Humans, and the Holiest of Spirits About The Guests: Barry and Connie Strohm are husband and wife Spirit Channelers, Lecturers, Authors, and Radio Hosts.

Dave Carollo joins us live in the studio here in Chicago, on the Holiest of Days, along with his guest, John Paul Gutschke (joining us remotely), both from the World Apostolate of Fatima host today. Dave leads us in praying the Angeles and offers a reading for today.  Together, they talk about the significance of Good Friday and they share what it means to them personally.  Dave talks about our fallen nature and our need to take responsibility and to grow in strength to avoid submitting to our human nature.  They discuss the need and importance to guide people back to God and chat about strategies as to how to accomplish that along with the many works and efforts by the World Apostolate of Fatima-the Blue Army. Visit the website at www.bluearmy.com St. Stanislaus Kostka Parish

Hebrews 9:1-12

e315 Arrest My Mommy, It's the Most Holiest Time of the Year by Paul George

Rev. Dr. Doyle Holbird was preacher for this service. Hebrews 10:19-25: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

Order of Service: - Prelude - Hymn 276 - When O'er My Sins I Sorrow: vv. 1 - 3 - Prayer - Hebrews 10:19-25: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. - Devotion - Prayer - Hymn 283 - Glory Be To Jesus, Who in Bitter Pains - Blessing - Postlude Service Participants: Rev. Dr. Doyle Holbird (Preacher), Gabrielle Gillespie (Organist)

Pastor Garrison GreeneTEXT: Hebrews 4:16BIG IDEA: Because of our Sympathetic Savior, we can…OUTLINE:1. Possess Confidence In Prayer2. Enjoy Communion In Prayer3. Receive Care Through PrayerRESOURCES: ESV Study Bible; Evangelical Biblical Theology Commentary: Hebrews by Thomas Schreiner; Crossway Classics: Hebrews by John Owen; Reformed Expository Commentary: Hebrews by Richard Phillips; Holiest of All: A Commentary on the Book of Hebrews by Andrew Murray; The Institutes of the Christian Religion by John Calvin; Gentle & Lowly: The Heart of Christ For Sinners & Sufferers by Dane Ortlund; A Praying Life: Connecting with God in a Distracting World by Paul Miller; Rejoicing in Christ by Michael Reeves; Enjoy Your Prayer Life by Michael Reeves

Holiest of all Weeks by St. Mark ATL

Parshas HaShavuah Shiurim: Parshas Vayakhel, Pekudei - Rosh Chodesh Nissan and Chodesh Nissan- The Holiest Day Of The Year And The Holiest Month Of The Year 02/20/2022