Podcasts about Ahaz

When King Ahaz faced the terrifying prospect of war, his heart shook "as the trees of the forest shake before the wind." Desperate for security, he sought political alliances rather than divine promises. But God's answer to national crisis wasn't a military strategy; it was a child, born of a Virgin—Immanuel. In part 1 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, listen in as the historical drama of the Syro-Ephraimitic War, Ahaz's false piety, and messianic promise collide.  The Rev. Greyson Grenz, associate pastor at Trinity Lutheran Church, Monroe, MI, joins the Rev. Dr. Phil Booe, to study Isaiah 7:1-17.  To learn more about Trinity Lutheran, visit tlcmonroe.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Fear has a way of sounding wise. It tells us to buy safety, to rush a fix, to make peace with shaky alliances because at least they feel stable. We open Isaiah 7 and meet Ahaz standing in that pressure—two enemies at the gate and a glittering empire promising protection at a price. Into that noise, God speaks a surprising order: be careful, be quiet, do not fear. Then He offers something even more startling—ask for a sign as high as heaven or as low as the grave.We walk through the tension with Ahaz, the warning against fueling our own fires, and the curious presence of Isaiah's son, Shear-Jashub, whose name means “a remnant shall return.” That remnant image reframes discipline and hope: sin divides, but God refuses to reduce His people to zero. The message sharpens around a single line—if you are not firm in faith, you will not be firm at all. From there, we explore why Ahaz declines God's invitation, how polite unbelief hides behind pious words, and what it costs us when we avoid clarity because clarity might require change.The turning point arrives in mercy. God gives the sign anyway: a virgin will conceive, and the child will be called Emmanuel—God with us. We connect the promise to Matthew's eyewitness account of Jesus, a living portrait of divine nearness: walking neighborhoods, welcoming the overlooked, confronting darkness, and embodying peace in chaos. Along the way, we offer practical handles for anxious seasons—choose your inputs carefully, stop stoking panic, and ask God for the faith you cannot manufacture. Whether your struggle is money, relationships, decisions, or grief, Emmanuel is the presence you can't buy and the security you can't engineer.Listen for a grounded path from fear to faith, from hurry to quiet strength, and from self-reliance to the God who keeps His promises and gives second chances. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

What did Ahaz do as king of Israel? Come Bible Study WITH ME through 2 Kings 16 and ask all the questions!

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

A Sign for Ahaz (Tim Henderson+; 11/30/2025) by Church of the Holy Spirit - Roanoke

We like to plan. But, oftentimes, our planning reflects a desire to be in control of our lives rather than giving control to God. This is the exact spot King Ahaz finds himself in Isaiah 7. Israel and Aram have come against him, and rather than asking the Lord for his help, he has already made plans to go to Assyria for help. It's in Ahaz's example and Isaiah's prophetic sign that we see our sinful rebellion requires Christ to be the present and sovereign king.

SHOW NOTES   In Podcast Episode 351, “When Personal Choices Destroy Many,” Kim discusses the poor choices made by King Ahaz of Judah and how those negatively impacted hundreds of thousands of his own people. Rarely do any of us realize just how much impact our personal choices can make on others.   Our focal passage for this episode is 2 Chronicles 28:1-8, with 5-6 as the focal verses:   5 Because of all this, the Lord his God allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army. 6 In a single day Pekah son of Remaliah, Israel's king, killed 120,000 of Judah's troops, all of them experienced warriors, because they had abandoned the Lord, the God of their ancestors.      WEEKLY ENGAGEMENT FEATURE:   When have you experienced collateral damage from someone else's bad choices?   Additional Resources and Scriptures:  EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Isaiah 9:1-7 The Need for Hope (v. 1) Gloom Distress Oppression The Nature of Hope (vv. 2-6) Light Joy Peace The Name of Hope (v. 7) His character Wonderful Counselor Mighty God Everlasting Father Prince of Peace His Crown A peaceful government A just government A forever government More to Consider Although Mt 4:16 applies the passage as a whole (vv. 27) to Jesus Christ by implication, the NT does not specifically apply to Him the names, or titles, listed in this verse. Some commentators believe Isaiah was describing a Judean ruler to come during his own time; thus, these names were applied to the reigns of Hezekiah, Josiah, and even Ahaz. But even if the names do not recur, as such, in the NT, they fit the ministry and messianic role of Jesus. As a Wonderful Counselor, He is a doer of miracles, wonders, and signs (Acts 2:22) who sends the Counselor, the Holy Spirit, to continue His work (Jn 14:26). Hailed as My Lord and my God (Jn 20:28) in His resurrection, Jesus has been given all authority in heaven and on earth (Mt 28:18). As one with the Father (Jn 10:30), He is eternalalive forever and ever (Rv 1:18). As a member of Davids royal line (Rm 1:3) He is the Prince who brings peace between Jew and non-Jew (Eph 2:14), whose rule over all kingdoms (Rv 1:5) brings an end to wars. Ted Cabal et al., The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 1006. A time will come when gloom and darkness (8:22) will be a thing of the past. The gloom on the northern section of Israel came because of discipline. God humbled Zebulun and Naphtali for a while. Though Isaiah was probably using these two tribal names to represent the Northern Kingdom, it is striking that Jesus upbringing and early ministry was mostly in that very area near the Sea of Galilee. His presence certainly honored that area. In 732 b.c. this northern portion of Israel became an Assyrian province under Tiglath-Pileser III, thus humbling the people there and putting them in gloom. Under Gentile domination, that area was called Galilee of the Gentiles. John A. Martin, Isaiah, in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1052. The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. Dietrich Bonhoeffer God of hope, I look to you with an open heart and yearning spirit. During this Advent season, I will keep alert and awake, listening for your word and keeping to your precepts. My hope is in you. Matthew Kelly

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Daily Anglican prayer - Monday morning – 24th November 2025. Readings NRSV: Psalm 56; 57; 2 Kings 23.4-15; Mark 1.29-39. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15   3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Kings 23. 4-15; 4 The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. 6He brought out the image of Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust, and threw the dust of it upon the graves of the common people. 7He broke down the houses of the illicit priests who were in the house of the Lord, where the women did weaving for Asherah. 8He brought all the priests out of the towns of Judah and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. 9The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem but ate unleavened bread among their kindred. 10He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. 11He removed the horses that the kings of Judah had dedicated to the sun at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts; then he burned the chariots of the sun with fire. 12The altars on the roof of the upper chamber of Ahaz that the kings of Judah had made and the altars that Manasseh had made in the two courts of the house of the Lord he pulled down from there and broke in pieces and threw the rubble into the Wadi Kidron. 13The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14He broke the pillars in pieces, cut down the sacred poles, and covered the sites with human bones. 15 Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.   Hear the word of the Lord. Thanks be to God. 2nd Reading Mark 1.29-39 Jesus Heals Many at Simon's House 29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. 31He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32 That evening, at sunset, they brought to him all who were sick or possessed by demons. 33And the whole city was gathered around the door. 34And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him. A Preaching Tour in Galilee 35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36And Simon and his companions hunted for him. 37When they found him, they said to him, “Everyone is searching for you.” 38He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.” 39And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.   Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week following the last Sunday after pentecost Christ the King / The Reign of Christ Stir up,we pray you, O Lord, the wills of your faithful people, that they, plenteously bringing forth the fruit of good works, may by you be plenteously rewarded; through Jesus Christ our Lord. Amen.       11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray Let us pray for the world and for the church. God, how great your majesty abounds before us. We thank you for all your generosity. May the peace and blessings of our Lord Jesus Christ be abundant across all nations and countries forever more. Humbly we Pray – LORD hear our prayer   Holy God divine and merciful, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife, that they may receive the guidance of wisdom to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, hear our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their offspring to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Monday 24 November The Diocese of Riverina – The Anglican Church of Australia The Diocese of The Murray: The Parish of Aspley-Albany Creek: Anglicare SQ Meilene Court Retirement Village (Bundaberg) Anglican Schools Australia Management Committee and Member Schools All Prison and hospital ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music by John Keys – Anglican Chant Canticle organ accompaniments. Song name, Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

 In today's message, Pastor Mark reminds us that Ahaz's warning from God is the same warning to us. We need to believe God's Word, stand firm in His truth, and trust that He will establish us. When we doubt and waver, it allows fear to enter our minds, and we make choices based on fear rather than faith. We also see in this section of Isaiah that Ahaz's heart was far from the Lord. Ironically, God chooses whomever He wants as leaders, despite what they believe or how they live. Isn't it the same with us, though? God can use us, despite our weaknesses, doubts, and shortcomings. Are you willing? 

"Ahaz took the silver and gold that was found in the LORD's house, and in the treasures of the king's house, and sent it for a present to the king of Assyria"2 Kings 16:8 WMB

Lee reads chapters 27-28 of 2 Chronicles, the reigns of Jotham and Ahaz.

Christmas in Isaiah | Born of a Virgin Today we start our 2025 Christmas study and explore Isaiah 7. We look at the near-term fulfillment of Isaiah 7:14 in Ahaz's day and the ultimate fulfillment in the birth of Jesus Christ, born of a virgin in Bethlehem. This prophecy offers both warning and hope. While Ahaz's refusal shows the consequences of rejecting God's direction, the promise of Immanuel assures us that God is with us in every circumstance. If you are looking for a deeper understanding of the Christmas story, biblical prophecy, or the lifelong relevance of God's promises, this message will help your faith. #Isaiah7 #Immanuel #viginbirth #Christmas #prophecy #oldtestament #prophecy #bookofisaiah #Jesus #biblestudy #bibleteaching #christmas #biblicalhistory

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast.Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast. Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10? Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 28 tells of Ahaz' evil reign. That wicked king sacrifices his firstborn son to Molech and disfigures his younger son, Hezekiah, by passing him through the fire. Pekah, the son of Remaliah, kills 120,000 men of Judah and takes 200,000 captives to Samaria. The prophet Oded remonstrates with Israel and demands that the captives be fed, clothed, placed on asses and sent home to Jerusalem. The account is the basis of the parable of the Good Samaritan in Luke 9. Because of the idolatry of Ahaz, the Philistines ransack Judah. Ahaz pays tribute to the Syrian king. That wicked king of Judah copies the Syrian altar in Damascus and worships the Syrian gods. Altars are made in every corner of Jerusalem. When Ahaz dies his son Hezekiah comes to the throne. Ahaz is not buried among the kings of Judah The events of Daniel 8 occur in the third year of Belshazzar. Daniel sees two beasts battling for ascendancy - the Persian Ram and the Grecian He goat. The Golden Fleece of the ram is legendary in Persian folklore. The goat is Alexander, who was known to the Greeks as 'the goat'. Philip of Macedon had united the Greek tribes. Alexander seeking revenge for the Persian ravages of two centuries earlier and urged on by his tutor (Aristotle) defeats a massive Persian army of over two million men at the Battle of Granicus in BC334. With the Persians in retreat, he smashes a similar sized army at the Battle of Isus. Verses 13-14 prophesy of a period of 2,300 day/years until the liberation of Jerusalem during the six-day war of June 1967. From verses 15-27 we have the vision interpreted and Persia and Greece as the named antagonists. Curiously we are told that this little-horn power would stand against, and be destroyed by, Messiah. We noted from the beasts of chapter 7 that elements of the third beast were incorporated into the Roman beast. Rome's first territory in the goat territory was the bequest in the will of Atallus of the territory of Pergamon, which becomes known as 'the little horn of the goat'. Alexander dies heirless and his Empire is divided among his four generals. Since the "king of fierce countenance" is to be destroyed by Messiah. Aspects of the second half of this chapter seem to indicate that this prophecy relates to events which we are witnessing and which will find their fulfilment in the near future. Surely we are witnessing the unfolding of these events in these last days with the rise of a "king of fierce countenance" in the north. Acts 8 records that Saul accented to Stephen's stoning and sets out on a course of destruction like an enraged bull. The objects of his persecution are the faithful believers in Christ. However, the greater the persecution, the faster the gospel spreads. Philip preaches Christ in Samaria and his testimony is supported by miracles. The city of Samaria had been bewitched by Simon the Sorcerer. However, Simon recognises the difference between his tricks and the powerful workings of the Holy Spirit. The record tells us that baptism only took place for believing adult subjects. Verse 12 provides us with a definition of the gospel - "the things concerning the kingdom of God and the things concerning the name of Jesus Christ". Although Philip could perform miracles he could not bestow the gifts - that only occurred through the laying on of the Apostles' hands. Simon seeks to buy the gifts from Peter and John and is grievously condemned for attempting this. Philip is next told to join the chariot of an Ethiopian eunuch of great authority under Candace their Queen. This eunuch was a proselyte and was reading Isaiah 53. The eunuch tells Philip that he fails to understand what the prophet spoke of. Philip commences with that chapter and explains Christ to the eunuch. No doubt Philip's preaching included the blessings from God on the eunuchs who choose the ways of God (Isaiah 56). Philip and the eunuch come to sufficient water for immersion. Philip explains to the eunuch that providing he has a wholehearted belief in Christ he may be baptised. Note how the record says that they both went down into the water and came up out of it together. The eunuch continues on his way rejoicing; but Philip is immediately snatched away to Azotus some 40 kilometres distant - the Lord having further work for Philip to do there. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

X2M.233 — Katabolē Series: CR17 Combat Runtime October 19, 2025 Runtime Thread: The Descent That Builds Before the world ever turned, the Infinite stooped toward nothingness and breathed being into it. This is katabolē — the laying-down of foundations, the moment when creation itself became the first act of mercy. In this descent, the universe received its shape from humility, not domination. The theologians later called it proto-kenosis, the self-emptying that makes space for life to emerge¹. Every act of true creation, whether cosmic or human, follows this same trajectory of relinquishment before realization². Katabolē is not failure — it is divine strategy. The downward motion of God is the secret architecture of existence. What looks like loss becomes the groundwork of renewal. This principle pulses through the ancient stories. David's exile becomes a royal kenosis. Driven eastward by Absalom, the king walks barefoot across the Mount of Olives, surrendering his right to rule³. Yet this humiliation conceals a deeper sovereignty: only the ruler who yields his throne can inherit it anew. His return west across the Jordan is not simply restoration; it is resurrection written in geography⁴. Elijah and Elisha enact the same descent in prophetic form. The Jordan divides; the elder crosses east into mystery while the whirlwind lifts him to heaven⁵. But the ascent of the master releases the descent of the mantle — the Spirit cast downward to the waiting apprentice⁶. Elisha's double portion arrives not by ambition but by posture; power is transferred through humility, not through grasping. The prophets prove that divine inheritance always travels the direction of gravity. Ahaz, by contrast, refuses the law of katabolē. When Isaiah offers him a sign from “the depths or the heights,” he declines⁷. His fear drives him north — toward Assyria's iron altars and his own illusion of control. By shifting the bronze altar, he shifts the axis of faith itself. Where David and Elisha move with the river's flow, Ahaz builds dams. Yet grace answers rebellion with incarnation: “Behold, a virgin shall conceive.” The sign he refused still descends. God Himself crosses the river the king would not⁸. This is the pattern behind all patterns — the downward river of God that becomes the foundation of worlds. The Jordan, whose name means to go down, runs like a vein through Scripture. It carries the current of proto-kenosis: power traveling downward so that life may rise upward⁹. Katabolē reveals that descent is not the opposite of glory; it is the hidden road toward it. Every cave, every mantle, every womb is a foundation stone in the architecture of divine humility. The Infinite still bends low — through creation, through Christ, through every soul willing to become a riverbed of grace¹⁰. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut Footnotes ¹ On the concept of divine self-emptying (proto-kenosis) in Trinitarian cosmology. ² Creation as humility preceding manifestation. ³ 2 Samuel 15–19 — David's exile under Absalom. ⁴ Return across the Jordan as type of resurrection. ⁵ 2 Kings 2 — Elijah's crossing and ascension. ⁶ Transmission of spirit through the falling mantle. ⁷ Isaiah 7 — the refusal of the sign of Immanuel. ⁸ Incarnation as God's own Jordan crossing. ⁹ The Jordan as symbol of downward grace and renewal. ¹⁰ The ongoing kenosis of God in creation and redemption.

Every generation faces moments when fear threatens faith. For King Ahaz of Judah, such a moment arrived as Israel and Aram's armies neared Jerusalem, gripping the court with panic. Instead of trusting God, Ahaz relied on alliances and strategy. Despite this, God did not abandon him. Through Isaiah, God offered a sign to confirm His promise, aiming to steady Ahaz, not strengthen Himself. Ahaz's refusal to ask for a sign showed unbelief disguised as piety, revealing a hardened heart against God.

2 Chronicles 27:1-28:15

Life can shake confidence, and crises make even the strongest tremble. Isaiah 7 depicts such a moment in Judah's history. King Ahaz faced overwhelming threats as Israel and Aram allied against Jerusalem. Despite these intimidating plans, God declared they would not prevail. The people, filled with fear, faced a choice: trust in the Lord or succumb to unbelief. This tension is not just in history but also in daily life. A doctor's diagnosis, job loss, or global unrest can shake hearts and create fear. The choice, like Ahaz's, is to stand firm in faith or fall in fear. Isaiah's message is that genuine stability comes from trusting the Lord, not human allies or material security. The real battle is resisting doubt in God's promises; faith anchors us against fear.

10/5/2025 Hosea 3:4-5 Great News For Israel ….Jesus Will Be their King Intro: Hosea was to the northern kingdom what Jeremiah was to the southern kingdom, a weeping prophet. Hosea looked in the future to the Assyrian captivity of the northern kingdom, just as Jeremiah looked forward to the Babylonian captivity of the southern kingdom. Hosea's prophecy is closely related to that of Amos. Both Amos and Hosea prophesied to the northern kingdom, although Amos was a native of the southern kingdom and Hosea of the northern kingdom. Hosea was the younger contemporary of Amos, and because their ministries overlap, there is much similarity in the sins they condemn. In Amos, the prophetic discourses are very pronounced, while in Hosea, because of the intense personal involvement of the prophet, they are not very distinctly defined from one another, a fact that makes the book difficult to outline. Hosea dates his prophecy” in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah and in the days of Jeroboam the son of Joash, king of Israel” (1:1). Hosea's ministry extended from about (770 to 725 B.C.). Thus, his active ministry ceased a few years before Assyria carried the northern kingdom into captivity (in 722 B.C.). The theme of Hosea is God's loyal love for His covenant people, Israel, in spite of their idolatry. Thus, Hosea has been called John (the apostle of love) of the Old Testament. The Lord's true love from His people is unending and will tolerate no rival Hosea's message contains much condemnation, both national and individual, but at the same time, he poignantly portrays the love of God toward His people with passionate emotion. Hosea was instructed by God to marry a certain woman and experience with her a domestic life which was a dramatization of the sin and unfaithfulness of Israel. The marital life of Hosea and his wife, Gomer, who at times was a prostitute, provide the rich metaphor which clarifies the themes of the book; sin, judgment and forgiving love.

Episode Summary: When we think of Christmas, we picture the manger scene, shepherds in the fields, angels singing, and a star guiding the way. But what if we’ve been missing one of the most important parts of the story all along? In her new book, The Spirit of Christmas, award-winning author Cynthia Ruchti invites us to rediscover the Holy Spirit’s presence woven throughout the Christmas narrative—from Genesis in the Garden of Eden to the cry of a baby in Bethlehem. This conversation will open your eyes to the power, presence, and promise of the Spirit of God in ways that may forever change how you experience Christmas. Quotables from the episode: Christmas often stirs our hearts with nostalgia—decorations, carols, and retelling the story of Mary, Joseph, and the baby Jesus. Yet, as beautiful as those traditions are, there’s more to the Christmas story than we typically notice. Before the babe was conceived, the Holy Spirit was already at work, setting the stage and preparing the hearts of the biblical characters we know and love. This season, let Him set the stage and prepare your heart too. In her book, The Spirit of Christmas, Cynthia Ruchti helps us uncover the often-overlooked role of the Holy Spirit in God’s plan of redemption, reminding us that the Spirit has been present from the beginning—guiding, comforting, and empowering. If you’ve ever longed to experience Christmas with fresh wonder and deeper meaning, this conversation will encourage you to see the season through new eyes. I have found it fascinating that over the course of my life and maybe others have been in the same boat, we might grow up understanding Jesus quite well, or, and we hear Jesus loves me from when we're newborns and aren't even aware, perhaps, of that. And then I personally had gone through some seasons of my life where I thought, "I think I understand Jesus pretty well. I'm getting a good handle on who is this Jesus. I'm not sure I'm as familiar with God the Father as I need to be." So, I had a season of my life that was in my early 20s where I dove in and thought, "I need to know you better, God, my Father," and took an approach as I looked at the Word and noticed that throughout the Old Testament, God described himself as a God of love, which I thought was a New Testament idea. I understood who he was as the majestic Creator, and I think probably it kept him a little distant from me because I saw just that. Then a relative of mine had a heart transplant and I took a fresh Bible, and I circled everywhere in the Bible where the word love or heart appeared because I wanted this person who wasn't close to the Lord at the time to know and understand that God has been talking about the subject of love for a very long time. He's all over the Bible, so page after page was filled with the circled or the little heart drawn around the word love or the word heart. Then there came a season in my life where I thought, "I think I better understand now. We will never fully understand, but I think I better understand. God the Father, God the Son. Do I really understand the Holy Spirit? I know he is. I believe what the Bible tells me about the Holy Spirit, but do I really understand his role or how the different roles of the Trinity make a complete God for us? So, I investigated that, and I watched for his presence, but not as deeply as I did after I was challenged to look for the Holy Spirit's presence in the Christmas story. There was an editor who challenged me with that at a writer's conference. I found it fascinating. I thought that would be a very interesting study. We assume, I think, in the back of our minds that maybe the Holy Spirit is that presence that comes upon Mary in that moment when she conceives Jesus, the baby Jesus, as an infant just minutes old. And then we're not sure where else he might actually show up in the Christmas story. So that was a challenge to me, and I thought it sounded fascinating, but I didn't take the invitation from that editor seriously until a couple of weeks later, when she wrote to me and said, "I want you to write that book." So, then I got very serious and started the deep dive research of where is he? And in some ways, it was kind of a where's Waldo of the Holy Spirit in the Christmas story. That's what began this adventure. And for me, it really did alter my view of how I approach Christmas now for many reasons. And that was one of the reasons that I wanted us to have this conversation because I don't think we're alone in that tendency to not really acknowledge the Holy Spirit as much as we acknowledge Jesus or God the Father. I grew up in a denomination that the only time the Holy Spirit got mentioned was when it was God the Father, God the Son, and God the Holy Spirit, period. So, I like that You took that editor up on the challenge to look for the Holy Spirit throughout the Christmas story. I wondered how far back I would have to trace to find the first evidence of the Holy Spirit and Christmas being linked together. And I realized it was in verse one. It was when the Spirit was hovering over the waters of a world that had yet to be created that was going to need a Redeemer. As we know, God has no beginning and no end, eternity past, eternity present farther than man can imagine. I realized that this in the formation with at creation, God the Father, God the Son, God the Holy Spirit, at creation forming a world that they knew was going to need a Redeemer and that that Redeemer was going to be thousands of years away from that moment. I saw the person of the Holy Spirit caring about what was going to happen all those centuries later, even in the creation process. How does that first crime connect to Christmas? There would have been no reason for Jesus to come as a human being if there were any way that we as humans could have behaved ourselves without him. And it wasn't very long into that early beginning creation story before that was so evident that without Christ present, without the Holy spirit present within us. We were never going to be able to satisfy what needed to be satisfied and keep us in a place where we could walk daily, in essence, walking by the Spirit like it talks about in the New Testament. When I began to put the pieces together of this incredible depth of story, this depth of even the communion of the Father and the Son and the Spirit, we saw the Holy Spirit in the Old Testament present in brief moments leading up to when Jesus would be born and then later on as we take that story even farther to his death and his resurrection and his intentional promise, “Hang in there people it's not only okay that I go back to heaven it's better for you that I do because then the Holy Spirit can come, reside inside you, and help you operate out of a place of knowing exactly my heart, knowing what God my Father,” Jesus said, “wants of you, and what will help you to live a life that will allow you to pillow your head every night in peace, no matter what's going on in the rest of your life.” The other thing that I really appreciate about Jesus knowing our every need is when he reminds us that he's got to send the Holy Spirit to remind us of all truth. As a neuropsychologist, that's one of the areas that I love to focus on the most because I have a short memory, and I need those reminders. I love how the spirit of Christmas is our reminder of the gift of the spirit. I didn't grow up in a denomination that had an actual practice of Advent, of intentional preparation for Christmas season. I knew the word, Advent. I knew it was a good word. I knew it was a healthy word and lovely, but we just didn't have that particular practice. We oftentimes, even with Lent, that was another, it seemed like it was for a denomination that was more liturgical, let's say, in thought. But I think more and more these days, we're realizing that every heart needs to be prepared. Every heart needs to “prepare him room” as the one Christmas carol says. It’s actually for any day, but when we think about Christmas in particular, it is so easy to get caught up in all the to -dos and all the menus and all the party planning and all the some-things we're very happy to participate in, some things that just seem like one more chore. And it's kind of this wild cacophony of noise and tension, and there may be relationships that are especially challenged at Christmastime, there may be work -related things that are especially difficult at Christmastime. That is not at all what this is supposed to be about. But we early church members apparently understood that we need time to get our hearts ready for this such, such a holy, holy season. And the Holy Spirit is part of that. As we take a look at what was the Holy Spirit's role in the original story that began way back at creation, but was threaded throughout Scripture as He was present in speaking to Isaiah about a virgin shall conceive way back then. And it didn't say shall conceive in the next day or two. Again, thousands of years from that prophecy, but the Holy Spirit was inspiring that prophet Isaiah to speak of that. And as we look at it in the time period in which those words were spoken, there was chaos. There was political chaos. There was trouble on every hand. There was the son of a king who was now the king, and he was being a lousy king. And this interesting thing: I think he wanted to do the right thing. King Ahaz, I think, wanted to do the right thing. He heard from God, but he didn't trust that what he heard from God was enough. He needed to find other voices that he would listen to. He was getting influenced by all kinds of other people. And Isaiah was trying to bring him back to, "No, there is one God, and you can trust him." And as the Spirit was inspiring Isaiah to speak the words, he was saying to King Ahaz, "Ask God, ask him for a sign, and he'll tell you.” Ahaz didn't have that kind of relationship with God. So, he said, "Oh, I don't want to test God in any way." And through the Holy Spirit's words, through Isaiah, we hear, and if we set it in modern language, we might say, "I'll give you a sign. A virgin is going to conceive and bear a son." And then, and we know some of the rest of that wording. How interesting that in a chaotic world, with a king who wasn't paying attention to the right voices, not unlike the worlds we might be operating in: maybe our boss isn't listening to the right voice, but we have to respond to the boss. Maybe our family members are all chaotic and confused and worrying about where are we going to set Uncle Ralph this Christmas, because he's going to torture these family members even with just teasing. That's the very world that a savior was promised to that world, promised by the Holy Spirit. And it's the same with us now. When I started to study, what was the Holy Spirit's role? He often came to those in the biblical story, some of it in the New Testament now, he came to those who were fearful. They were in danger for their lives. And the Holy Spirit would come on the scene and bring peace or hope or comfort. He would bring guidance where there wasn't any guidance. He accompanied Mary on her journey to visit Elizabeth. Nobody else did. We're not told anybody else was there on that journey, which was a long journey for Mary, except the Holy Spirit, who had to have been whispering comfort and strength, and “you will get through this. I'm here for you. I am with you. I am always with you.” And then Mary and Elizabeth met one another and the baby in Elizabeth's womb knew the Savior was being carried by this woman who couldn't even feel kicks in her own body yet. It was too new, too soon. So, as I look at whether it's darkness or depression or anxiety or legitimate fear or relationship troubles, those scenes were the scenes where the Holy Spirit showed up in the Bible. Those are the scenes I need him to show up in my Christmas. He is there. I just may not have observed that he was there, is there, and was there in the original Christmas story too. The Spirit of Christmas reminds us and brings us back to that recognition that he always was there, and he is there today. To us, waiting often seems purposeless and painful, yet the cry of “how long?” appears throughout scripture. I think one of the things that is toughest about any waiting time is believing you are alone in the waiting. I think honestly, whether it's waiting for a diagnosis or it's waiting for the medicine to kick in, or it's waiting for family members to reconcile, or it's waiting for the job that we believe is out there somewhere that we haven't found yet, whatever the situation is, I believe that what intensifies that waiting experience and makes it full of tension in the natural is the belief that we're alone. Even if we have a loving spouse to share with or we have other family members or a good friend we can converse with, deep down in our soul, it's that misunderstanding that makes us believe that we are alone. And the Holy Spirit is saying, "Untrue. This is untrue. I am here in the waiting, and that's what will make everything change." Mary had a long wait after that moment when the angel said, "You will bear a Savior." She had waiting even from those early days of raising this little baby. Before Jesus' ultimate ministry began, there was another waiting time where she was by his side before the ultimate reason he came to earth was fulfilled. Mary got to witness much of that, even being at the foot of the cross as she watched that ultimate moment then that we relate to Easter but it's so much part of the Christmas story too. As we discover where the Holy Spirit is present, we mimic what he did or what he said. If we see him as comforter, who can we be a comforter for? If we see him as a provider, who can we be a provider for? One of the tips that was given in the book as an idea was, do you really need your Christmas meal more than you need to give your Christmas meal to a family that has none? Can I have turkey any time of the year? Absolutely I can. Would it be a better move for our family to take our meal and give it to someone who has none? I would be acting like the Holy Spirit did and like the heart of Jesus is to forego a need that I think is a need of my own to meet somebody else's need. I make a parallel of the idea of if I'm looking for the Holy Spirit, what I'm looking for is the kind of fruit that he provides: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self -control. So, if I'm going to give good gifts like the Holy Spirit gives, how can I be peace for someone who needs it? How can I be a presence? How can I be evidence of faithfulness? That might be in a visit to someone who is ignored or overlooked during the holiday. We think of those things as philanthropic sometimes or we think of them as just plain old kindness but on the other hand if we see it as the kind of thing the Holy Spirit does, then we realize this is far holier of an act than just a kind deed. When we look at it from that approach and we take that approach we're fueled to be able to and do it more and more and enjoy the process and not see it as an obligation. It has always bothered me the idea of anyone spending Christmas alone. When we discuss the idea of the Holy Spirit is always present, what a better way to show that presence and that love that Jesus came to offer us by reaching out to those who might be alone, who are wondering “where is God today? Does he even see me?” Those are the people who are the most grateful for the smallest of acts because they feel seen. And isn't that what we all want? It's such a gift to know that we are seen by the Holy Spirit. The day after Christmas we're often sitting in a pile of opened packages and empty boxes and toys that the batteries have run out already, and maybe disappointments for how we hoped it would go that it didn't. There are people who are taking ornaments out of the box and it might be baby's first Christmas. We may remember that special day and the ornament brings us pain because hanging it on the tree may be a reminder that that child is no longer here or is estranged from us. Someone will have a Christmas like that. We intentionally set up the devotional to be a short read, one a day, so that for day after day after day of December, including the day after Christmas, there's a reminder of places you might not have thought to look, until I wrote the book. And then we also include a list of helpful hints. We include a downloadable that has to do with how many of these different roles did the Holy Spirit play in this actual event? Part of the advice and the very practical advice is maybe do what I did and make it an actual adventure. Take time to intentionally watch for his presence or be his presence. Let his presence in you shine somehow throughout the holiday season. It can't help but change what your Christmas looks like. One of the outcomes of my own journey to take a better, stronger look at what is this all about is that it really helps us to understand where the meaning of Christmas is and where the meaning isn't. The meaning of Christmas isn't how many parties can I get on my calendar. The meaning is likely more in what can I remove and not lose anything but instead gain. I might gain time that I needed. I might gain a more peaceful attitude toward this season. I might see that some of the things I have worked so hard to do or thought they were so important to make Christmas perfect, aren’t that important. How can we make Christmas any more perfect? Something that God did, that God was all over and did. What we often call essential to Christmas, whether it's that meal or the certain decorations or the tradition that we had of cutting down our own tree or the special hot cocoa that grandma makes; If any of those things are removed from our traditions, is Christmas still going to happen? Absolutely. What's our heart going to be like if we miss the cocoa? Not much difference. What if we miss the Holy Spirit in Christmas? That will make a huge difference - For sure. The idea that the Trinity loved what they created together despite humanity's fall is so powerful. We are the ones He came to save. The Bible would call us Gentiles; we were not born into the original children of Israel. We all can trace our lineage way back to the beginning, but we weren't considered the original children of Israel to which much of the Bible was written. But we are the ones he came to save. There's a verse in Galatians that I don't have memorized yet, but I want to, where it talks about God sent the Son so that we could have the Holy Spirit. When I stumbled on that verse, I thought, He sent Jesus to save us, yes. Jesus had to come as a human, had to leave everything he knew that was so perfect and come into this imperfect world and tolerate us. So, I'm now just fascinated by that idea that God the Father sent the Son to save the world so that we could have the Holy Spirit. That makes the complete picture. And that makes the waiting easier. It makes the feelings of defeat easier. And it makes those times of joy richer. The Holy Spirit, like God the Father and Jesus the Son, is always true to Himself. But that truth shows up in his behavior, we might say, throughout the Christmas story. And it will always be related to something that is so completely positive, but also so completely meeting the needs of the human heart, which is the need for his presence, the need for his comfort, the need for his peace. Scripture References: Luke 1:49 “For the Mighty One has done great things for me—holy is His name.” Recommended Resources: The Spirit of Christmas: Discovering His Presence Throughout the Advent Season by Cynthia Ruchti Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Cynthia Ruchti: Website / Facebook / Instagram / X / LinkedIn For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Cynthia Ruchti is an acclaimed writer and speaker. A former radio producer, she is a popular media guest and has been featured on numerous TV, radio, and online outlets. Her written work has received recognition with Publishers Weekly starred reviews, Christian Retailing's BEST Awards, Readers' Choice Awards, Reviewers' Choice Awards, The Carol Award, two Christy finalists, and more. Her tagline is, "I can't unravel. I'm hemmed in Hope." Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We often ask God for signs to confirm His will, but what happens when He gives a sign we didn't request? Learn how Isaiah's prophecy to Ahaz reveals both the grace and the patience of a God who reaches out—even when we resist.

Isaiah 7 drops us into a moment of national crisis: kingdoms conspiring, hearts trembling, and fear spreading like wildfire. In this message, Pastor Dave unpacks Ahaz's defining moment: a choice between trusting the living God or running to the powers of this world for rescue.This passage invites us to bring our own fears before the Lord, to resist the urge to control or compromise, and to rest in the promise of Immanuel—God with us. Come and discover how the God who gave a sign to Ahaz has given us an even greater sign in Christ, calling us to stand firm in faith, even when everything around us is shaking.September 28, 2025

King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.

King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.

My third podcast with Kurt Hoyer about his archeological work in Israel.  The first extra biblical links to the book of Isaiah have been found.  We talk about Scarabs Seals and Bullae.  Seals are the objects, often rings used to mark a document with the ancient equivalent of a signature, scarabs, can be seals but are usually carved in the shape of a scarab beetle. Scarabs also have names of powerful Egyptian kings on them and were used for good luck charms. (Not really going to talk about scarabs much) Bullae are small dabs of clay that were used to seal documents and other things. They have the impression of the seal on them.  Why care?  Seals and bullae give us attestation of the names of biblical figures. Most recently an official from the court of Josiah, was found in Jerusalem.  Other Biblical names found include. Hezekiah, Jeroboam II, Ahaz, Isaiah, and Baruch, among others.   Link to the st. Anthony Liturgical House where Kurt Hoyer is teaching. https://www.stanthonysliturgicalhouse.org/product-page/bib050-introduction-to-archaeology-for-bible-student-ceu          

August 13, 2025 - Wednesday PM Bible Class   In this episode the speaker examines the reign of King Ahaz of Judah (c. 735–715 BC), weaving biblical history, recent archaeological news, and pastoral application. The episode opens with a brief news item about a rare biblical seal with an ancient fingerprint found in debris near Jerusalem's Temple Mount (reported in early August), then moves into a detailed study of Ahaz using primary passages: 2 Kings 16, 2 Chronicles 28, and key sections of Isaiah (especially chapters 7–8), with contextual mentions of Micah. A recorded illustrative clip from Dan Winkler is played to help listeners picture Ahaz's geopolitical choices. The host summarizes Ahaz's life and reign: he became king at twenty, reigned sixteen years, followed the idolatrous practices of Israel, made metal images for the Baals, sacrificed his sons, removed treasures from the temple to buy Assyrian support, and copied foreign altars. Isaiah's direct confrontation with Ahaz is highlighted (Isaiah 7:3–12), including God's offer of a sign and Ahaz's refusal—choosing Assyria over trust in God. The narrative also covers how Israel and Syria attacked Judah, how captives were taken and later released, and how Assyrian intervention ultimately afflicted Judah rather than securing lasting protection. Key themes and takeaways are emphasized for contemporary listeners: the dangers and consequences of compromising moral and spiritual values—especially in moments of weakness; the importance of heeding God's counsel even when fear seems rational; the reality that children do not always follow their parents' faith; and the practical counsel to draw closer to God during crises rather than pull away. The episode stresses that short-term political or material fixes (like Ahaz's deal with Assyria) can cost far more in the long run. Listeners can expect historical background, scripture-based exegesis, pastoral application, and practical lessons for faithfulness under pressure. The episode references the Fox News report on the Temple Mount seal; the biblical texts listed above and includes the Dan Winkler illustrative clip to connect ancient decisions to modern dilemmas.   Duration 37:17

In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days' time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Recall that in our timeline of Judah's kings the most recent king was Ahaz, who proved to be the most evil in king in Judah's history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are back in the book of Isaiah, and as you'll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God's chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we'll conclude with a prophecy of judgment against Israel. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah 7:14 declares, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” But was Isaiah pointing to Mary and the birth of Jesus—or someone else in his own day? In this episode, we explore the historical context of Isaiah's prophecy, King Ahaz's crisis, the meaning of the Hebrew word ‘almâh, and the different interpretations that have been offered throughout history. Was the sign fulfilled in Isaiah's time through Hezekiah, Maher-Shalal-Hash-Baz, or the remnant of Israel? Or is Matthew correct in applying it directly to the virgin birth of Christ?In this episode of FACTS, Dr. Stephen Boyce unpacks Isaiah's prophecy, exploring both its immediate context and ultimate fulfillment, and shows how the New Testament identifies Mary—the mother of Jesus—as the true fulfillment of the promise of Immanuel, ‘God with us.'

The Assyrians are coming.This causes a devastating civil war between the northern and southern states, and a total capitulation in Jerusalem to Assyrian idolatry.

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

The signs, visions, and prophecies included into today's reading span from the death of King Uzziah into the beginning of Ahaz's reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God's presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it's ultimate fulfillment in the birth of Christ.Isaiah 6 - 1:06 . Isaiah 7 - 4:16 . Isaiah 8 - 9:44 . Psalm 128 - 14:10 . Psalm 129 - 15:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Entrance Hymn #637 How Firm a Foundation, Ye Saints of the LordSequence Hymn #393 Praise Our Great and Gracious LordOffertory Anthem Bless the Lord, O My Soul (Cobb)Communion Anthem The Lord Is My Shepherd (Pote)Post-Communion Hymn #423 Immortal, Invisible, God Only Wise Soloists for today's service: Lawren Casagrande and Margret CelicoTHE COLLECT OF THE DAYGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Isaiah 1:1, 10-20Reader A reading from the Prophet Isaiah.The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah!What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me.New moon and sabbath and calling of convocation-- I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.ReaderThe Word of the Lord.PeopleThanks be to...

Friday Bible Study (8/1/25) // 2 Kings 23:1-20 // Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 23:1-20 (ESV)Josiah's Reforms23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. 6 And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. 7 And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. 8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. 9 However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.[a] 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts.[b] And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces[c] and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Ahaz: 2 Kings 16:1-20 (Nathan Betts) by Highlands Community Church

In this Bible Story, we learn about the tragic downfall of Israel. Fully immersed in evil, they find themselves captive to the dark nations they swore allegiance to. Captives, stolen away from their country, they still fail to cry out to God for help. This story is inspired by 2 Kings 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 17:39 from the King James Version.Episode 148: King Hezekiah bore the burden of having Ahaz as his father, but he was nothing like him. Hezekiah held fast to God and encouraged the people to do the same. He led the people in restoring the temple of God. He restored the priests to the temple. And he led the people in true repentance and trust in God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the wicked King Ahaz. He rules Judah with idolatry and evil, and his twisted practices and unstable mind make Judah vulnerable to attack. This story is inspired by 2 Chronicles 28 & 2 Kings 16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 28:22 from the King James Version.Episode 147: Every year, King Hoshea would send a tribute to Shalmaneser, king of Assyria, to protect them. One year however, he betrayed his allegiance by sending a plea to the king of Egypt begging for his help against his current masters. However, Assyrian spies found out before the message could arrive and their fate was sealed. Because of his rebellion, Shalmaneser raided Israel, uprooted its people, and imprisoned its king. After years of rebelling against God and ignoring His warnings, all were led back to Assyria as slaves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the faithful reign of King Uzziah. Although he does not finish well, the majority of his life was spent under the wisdom and guidance of God. He fortifies Judah, and protects them from harm. Then, his son Jotham follows by restoring Israel back to a loving relationship with God. This story is inspired by 2 Chronicles 26-27 & 2 Kings 15:1-7, 32-38. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 26:18 from the King James Version.Episode 146: Ahaz son of Jotham did not share his father's will to follow God, instead, he followed evil. He followed the footsteps of the kings of Israel and the wickedness of their neighbors. He even killed his own children as a sacrifice to foreign gods. God would not tolerate this and so he sent the armies of Aram and Israel to raid them and take captive their men. But even in this punishment, God had a plan to protect those who were innocent and to remove those who led them astray.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Two more events round out the account of Hezekiah's reign in Judah. When Hezekiah becomes sick and learns that he will die, the king does not react to the LORD's Word with despair but with faithful prayer, calling upon the LORD to remember. The LORD's answer through Isaiah is immediate, promising life from death for Hezekiah. The LORD graciously gives Hezekiah a sign that His Word is true, which Hezekiah receives in faith rather than unbelief like his father Ahaz. When Babylonian envoys come to Hezekiah, however, he receives them as a potential military ally, as his father Ahaz had once wrongly trusted in Assyria. When Hezekiah hears of the LORD's coming judgment, he responds with indifference. Hezekiah was a faithful king, to be sure, but even he needed the Savior who would be born from his line, Jesus.  Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 2 Kings 20:1-21.  To learn more about St. Paul's Lutheran, visit www.stpaulpaducah.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Fr. Mike reflects on Hezekiah's righteousness as king of Judah, and his pivotal work of restoring true worship and removing false idols. By undoing all of the corrupt things his father, king Ahaz did, Hezekiah shows us that our ancestors do not define our destiny. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike talks about how we see both an abundance of faith, and a great lack of faith in our readings today. While the widow Elisha visits shows us a beautiful example of walking in faith, king Ahaz fails to repent as he falls deeper into sin. Today's readings are 2 Kings 4, 2 Chronicles 28, and Psalm 127. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.