Podcasts about Ahaz

1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2 Hear, O heavens, and give ear, O earth;     for the Lord has spoken: “Children[a] have I reared and brought up,     but they have rebelled against me. 3 The ox knows its owner,     and the donkey its […]

Preached on Sunday the 28th of Sunday, 2025.‭‭2 Kings‬ ‭17‬:‭1‬-‭23‬ ‭“In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. They set up for themselves pillars and Asherim on every high hill and under every green tree, and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, and they served idols, of which the Lord had said to them, “You shall not do this.” Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. Judah also did not keep the commandments of the Lord their God, but walked in the customs that Israel had introduced. And the Lord rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. When he had torn Israel from the Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay

Reading 1Isaiah 7:10-14The LORD spoke to Ahaz, saying:Ask for a sign from the LORD, your God;let it be deep as the netherworld, or high as the sky!But Ahaz answered,"I will not ask! I will not tempt the LORD!"Then Isaiah said:Listen, O house of David!Is it not enough for you to weary people,must you also weary my God?Therefore the Lord himself will give you this sign:the virgin shall conceive, and bear a son,and shall name him Emmanuel.Reading 2Romans 1:1-7Paul, a slave of Christ Jesus,called to be an apostle and set apart for the gospel of God,which he promised previously through his prophets in the holy Scriptures,the gospel about his Son, descended from David according to the flesh,but established as Son of God in poweraccording to the Spirit of holinessthrough resurrection from the dead, Jesus Christ our Lord.Through him we have received the grace of apostleship,to bring about the obedience of faith,for the sake of his name, among all the Gentiles,among whom are you also, who are called to belong to Jesus Christ;to all the beloved of God in Rome, called to be holy.Grace to you and peace from God our Fatherand the Lord Jesus Christ.GospelMatthew 1:18-24This is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,"Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins."All this took place to fulfill what the Lord had said through the prophet:Behold, the virgin shall conceive and bear a son,and they shall name him Emmanuel,which means "God is with us."When Joseph awoke,he did as the angel of the Lord had commanded himand took his wife into his home.

Reading IIsaiah 62:1-5 For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you “Forsaken,” or your land “Desolate,” but you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMatthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Isaiah 7:10-16 10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the Lord to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

There is this enthrall and intrigue in our culture with royalty. Show after show, movie after movie is made to satisfy our fascination with kings.There is a longing in the human heart for a king.We search high and low to crown some one or some thing king over our life but the problem is that often we pick the wrong one.Only Jesus, will be a true King that will satisfy every desire of your heart and lead you into life everlasting in this life and the next. 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.8 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”(which means, God with us). GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Gospel Reading: Matthew 1:1-25The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/family-devotions/20251222fam.mp3 Listen to Devotion The LORD spoke to Ahaz again. He said, “Ask for a sign from the LORD your God. Ask for it either in the depths below or in the heights above.” But Ahaz responded, “I will not ask. I will not test the LORD.” So Isaiah said: Listen now, you house of David. Is it not enough for you to test the patience of men? Will you test the patience of my God as well? Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name him Immanuel. Isaiah 7:10-14 (EHV) God With Us: The Greatest Mission In the name of the Father and of the Son and of the Holy Spirit. Amen. Have you ever seen a Mission Impossible movie with Tom Cruise? There are eight of them! They have crazy stunts—people hanging from planes, jumping between buildings, and doing things that seem totally impossible. But by the end, all the good guys make it through safely, and the day is saved. A long time ago, over 700 years before Jesus was born, there was a king named Ahaz. Life looked really hard for the people of Judah. They were sad and worried because it seemed like everything was going wrong. But God promised to help them—even when it seemed impossible. God wanted Ahaz to ask for a sign to show that he would keep his promise, but Ahaz didn't want to. So God gave a special sign anyway—the promise of the Savior, Jesus! Jesus would be born from a virgin, and his name would be Immanuel, which means “God with us.” That's amazing, isn't it? God promised to be with his people, and he kept that promise by sending Jesus. Jesus did the most impossible mission ever. He was born as a baby in Bethlehem. He lived a perfect life, died on the cross for us, and promised that everyone who believes in him will be with God forever in heaven. That's the true miracle of Christmas—God with us, Jesus for us, forever! Prayer: Dear Jesus, you are Immanuel, “God with us.” What a beautiful name! Thank you for coming to us, even when it seemed impossible. Help us remember that you are always with us and that “with you,” all things are possible. Lift up our spirits in joy this week as we welcome your deliverance. Amen. The questions below are to help families discuss this devotion. The questions are divided by age group as suggestions, but anyone could reflect on any of the questions as they desire. Questions for Younger Children Do you know anyone named Immanuel? How long before Jesus was born did God give King Ahaz the promise of a Savior? Questions for Elementary Age Children What does the name “Immanuel” mean? Can you think of a time when it was comforting to know that God was with you? Questions for Middle School and Above Why did Jesus get the name, “Immanuel”? What humanly impossible mission did Jesus do for us? Download Family Devotions Family Devotions are brought to you by WELS Discipleship. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide.

In 735 BC Isaiah gave a prophecy to king Ahaz about a young woman giving birth to a boy called Immanuel—a prophecy that seemed to be fulfilled with the birth of Hezekiah and the destruction of Aram and Samaria. But there was to be a much deeper fulfillment of this prophecy—as deep as Sheol, as high as heaven—because the testimony of JESUS is the spirit of prophecy.

Isaiah 7:10-16Psalm 80:1-7, 17-19Romans 1:1-7Matthew 1:18-25Phil Aud+Fourth Sunday of Adventwww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

Matthew 2:13-15 NIV 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Hosea 1:1-11 NIV 1 The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: Hosea's Wife and Children2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” 3 So he married Gomer daughter of Diblaim, and she conceived and bore him a son.4 Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. 5 In that day I will break Israel's bow in the Valley of Jezreel.”6 Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them. 7 Yet I will show love to Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”8 After she had weaned Lo-Ruhamah, Gomer had another son. 9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,' they will be called ‘children of the living God.' 11 The people of Judah and the people of Israel will come together; they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.

Welcome back to the podcast! Today, we are in week two of our Christmas series!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--WE THREE KINGS: A ROYAL MESS AND A FAITHFUL GODMost of us skim past the first seventeen verses of the New Testament. The long list of names in Matthew's genealogy feels distant and hard to pronounce, so we move on quickly. But Matthew didn't include those names by accident. He placed them there to ground the Christmas story in real history. Jesus didn't drop out of the sky. He entered the world through a real family—full of faith, failure, courage, compromise, and grace.Matthew organizes Jesus' family tree into three groups of fourteen generations. First come the patriarchs, from Abraham to David—the rise of a family. Then come the kings, from David to the exile—the ruin of a kingdom. Finally comes the remnant, from the exile to Jesus—the long road toward restoration. Last week we looked at the outsiders in Jesus' lineage: Tamar, Rahab, and Ruth. This week we turn to the kings.You might expect the kings to be the highlight reel—strong leaders, noble faith, spiritual consistency. Instead, what we find is a royal mess. To understand it, we'll look at three kings from the southern kingdom of Judah: a father, a son, and a grandson. Their stories show how faith can be passed down, rejected, reclaimed, and lost again.King Ahaz: The Shadow of a Bad LegacyBy the time Ahaz became king, Israel was divided. The northern kingdom had fully embraced wickedness. Judah, the southern kingdom—where Jesus' line continued—was struggling to stay faithful. Ahaz did not help.2 Kings 16:2–3 (NLT) tells us that Ahaz “did not do what was pleasing in the sight of the Lord… Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.”In the ancient world, people believed that if you wanted the gods to act, you had to give them something valuable. Ahaz was losing a war and terrified of losing his throne. In desperation, he went to the Valley of Ben Hinnom and sacrificed his own son to Molech. That valley later became known as Gehenna—the word Jesus used for hell.Ahaz's legacy is devastating. He sacrificed his son on the altar of selfishness. Before we judge him too quickly, we should ask an uncomfortable question: What do we sacrifice our children to today? Career success, personal freedom, reputation, comfort, or misplaced ambition can quietly become modern altars.King Hezekiah: The Cycle BreakerAfter Ahaz died, his son Hezekiah took the throne. He grew up surrounded by idolatry. He had watched his father's choices destroy lives. Everything about his upbringing suggested he would repeat the cycle.But 2 Kings 18:5–7 (NLT) says something remarkable: “Hezekiah trusted in the Lord… There was no one like him among all the kings of Judah.”Hezekiah broke the cycle. He tore down idols—even destroying the bronze serpent Moses had made because people were worshiping it...

Fourth Sunday of Advent The Collect: Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament: Isaiah 7:10-16 10Again the Lord spoke to Ahaz, saying, 11Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. 12But Ahaz said, I will not ask, and I will not put the Lord to the test. 13Then Isaiah said: "Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. 15He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. Psalm: Psalm 80:1-7, 16-18 1 Hear, O Shepherd of Israel, leading Joseph like a flock; *        shine forth, you that are enthroned upon the cherubim. 2 In the presence of Ephraim, Benjamin, and Manasseh, *        stir up your strength and come to help us. 3 Restore us, O God of hosts; *        show the light of your countenance, and we shall be saved. 4 O Lord God of hosts, *        how long will you be angered        despite the prayers of your people? 5 You have fed them with the bread of tears; *        you have given them bowls of tears to drink. 6 You have made us the derision of our neighbors, *        and our enemies laugh us to scorn. 7 Restore us, O God of hosts; *        show the light of your countenance, and we shall be saved. 16 Let your hand be upon the man of your right hand, *        the son of man you have made so strong for yourself. 17 And so will we never turn away from you; *        give us life, that we may call upon your Name. 18 Restore us, O Lord God of hosts; *        show the light of your countenance, and we shall be saved. Epistle: Romans 1:1-7 1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, 2which he promised beforehand through his prophets in the holy scriptures, 3the gospel concerning his Son, who was descended from David according to the flesh 4and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, 5through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, 6including yourselves who are called to belong to Jesus Christ, 7To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Gospel: Matthew 1:18-25 18Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21She will bear a son, and you are to name him Jesus, for he will save his people from their sins."22All this took place to fulfill what had been spoken by the Lord through the prophet: 23"Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." 24When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25but had no marital relations with her until she had borne a son; and he named him Jesus.

HOLY FAMILY MISSION RAFFLE: If you wish to support the work that Holy Family Mission do and enter the raffle, you will find details on how to do so here - https://www.holyfamilymission.ie/supportus   Visit https://www.holyfamilymission.ie/ to learn more about Holy Family Mission.   PAVING THE WAY HOME:   YouTube Channel: https://www.youtube.com/@pavingthewayhome85 Apple Podcasts: https://podcasts.apple.com/ie/podcast/paving-the-way-home-podcast/id1517252693 Spotify: https://open.spotify.com/show/0sywWGWjqXFSErvxOcNeEt?si=jjRM2DjsQvGUJppEQqFS_g

Fr. Ken invites us to contemplate Emmanuel—God with us—through the final candle of love, reminding us that Christmas is rooted in God's unconditional love, not our perfection. Through the examples of Ahaz, Joseph, and the Advent readings, we are called to trust God, open our hearts to His presence, and allow Christ to be born in us, even amid uncertainty, fear, and imperfection.

Isaiah 7 New King James VersionIsaiah Sent to King Ahaz7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God:“It shall not stand,Nor shall it come to pass.8 For the head of Syria is Damascus,And the head of Damascus is Rezin.Within sixty-five years Ephraim will be broken,So that it will not be a people.9 The head of Ephraim is Samaria,And the head of Samaria is Remaliah's son.If you will not believe,Surely you shall not be established.” ' ”The Immanuel Prophecy10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.”12 But Ahaz said, “I will not ask, nor will I test the Lord!”13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. 

The God Who Enters the Dark with Josh LiemPsalm 80, Isaiah 7:10-16, Matthew 1:18-25On the longest night of the year, the final Sunday of Advent invites us to stop running from the darkness and to sit in it, with our doubts, fears, and longing. The ancient cry of Psalm 80, "Restore us, O Lord," echoes through King Ahaz's failure, Joseph's quiet obedience, and our own prayers for a world still waiting. Yet God's answer isn't a plan to extract us from the darkness, but rather to enter into it: Emmanuel, God with us.For reflection & discussion:What's one thing you're looking forward to this Christmas season, and one thing you're finding hard about it?Joseph receives a word from God that doesn't remove the scandal or suffering—it just asks for obedience. Have you ever felt called to obey God even when it didn't make your life easier?The sermon says, "God's answer to 'Restore us' is not to get us out of the darkness, but to enter into it himself." How does that change what you expect from God in difficult times?Isaiah tells Ahaz that a pregnancy in wartime is a sign of hope. Why is caring for the vulnerable an act of trust in God?  Who are the vulnerable you may be called to care for?

To all those loved by God who are in Rome (and Casper), called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:7). Amen.Ahaz is a wicked, unbelieving king. He is a descendant of King David, but he is unlike David who cherished his children and led the nation of Israel in their worship of the true God. Ahaz sacrificed his own son in the fire as he led the nation of Israel in the worship of pagan gods.Earlier in chapter 7, Isaiah records how King Ahaz of Judah is being threatened by Pekah, the king of Israel, who has allied himself with Rezin, the king of Aram, to destroy Judah. The prophet Isaiah calls King Ahaz to trust in the Lord for protection from this alliance. Ahaz refuses. His solution to this threat is to make is own alliance with the nation of Assyria, north of Aram (2 Kings 16:1-9).Isaiah tells Ahaz that he doesn't need this alliance with the wicked nation of Assyria. The Lord will protect Judah from its enemies. To prove this, Isaiah tells Ahaz to pick a sign – any sign – as proof of his protection. The Lord spoke to Ahaz again. He said, "Ask for a sign from the Lord your God. Ask for it either in the depths below or in the heights above" (Isaiah 7:10-11).Ahaz could have asked for anything. He could have gone simple and asked for a shooting star across the sky that night. He could have gone big and asked for an asteroid to come crashing down on his enemies. He could have asked for any sign he wanted.But King Ahaz doesn't trust in God. Instead, he trusts the alliance he had made with Assyria. Because he doesn't trust God, there was no sign that would have convinced him of God's power to save his throne or country. In false humility, Ahaz refuses to "test" the Lord. Ahaz responded, "I will not ask. I will not test the Lord" (Isaiah 7:12).To prove to Ahaz and to the world that his promises can be trusted, God decides on his own sign. He is not going to allow an unbelieving king to stand in the way of the physical deliverance of Judah and the eternal deliverance of all who believe the sign. God chooses a sign that is an embarrassment to Ahaz because it is so simple, yet so miraculous. It is also a sign that would take 700 years to fulfill. So, Isaiah said, "Listen now, you house of David. Is it not enough for you to test the patience of men? Will you test the patience of my God as well? Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name him Immanuel" (Isaiah 7:13-14).God promises the virgin's Son and his Son will be named Immanuel – God with us... and God for us.What does it mean that Jesus, the Son of God, is "God with us"? To help understand the relationship of God to humans, imagine the relationship of humans to ants. Young Hudson volunteered to be our resident "ant-lover" for this story.Imagine that Hudson's dad, Ty, is going to be resurfacing their driveway. But Hudson notices that there's a large anthill at the edge of the driveway. He becomes worried that when the hot asphalt is poured onto the driveway, the asphalt will also fill the anthill – killing the countless ants inside.Hudson, being the ant-lover that he is, goes outside to start talking to the ants. He tells them about his dad, the driveway, the asphalt, and their anthill. He tells them the entire story.What do the ants do? ... Nothing. They ignore Hudson, even though he's trying to help them. So, Hudson gets down on their level. He puts his face right above the anthill and shouts warnings for them to pack up and leave. The ants just run away.What can Hudson do? He loves the ants. He wants to rescue the ants. But he's too superior to them. They're too puny. He's like a "god" to them.Hudson decides that the only way they'll listen to him is if he becomes one of them. So, that's what he does. He goes to his closet and put on his Ant-Man suit from Halloween. (Ant-Man is one of the Avengers.)Hudson, in his Ant-Man suit, pushes a button and shrinks down to become the size of an ant. (This is a very high-tech Halloween costume!) In this form, he's able to communicate with the ants and save those who believe his message.It sounds like a silly story, doesn't it? It will seem even more silly when Hudson wears his Ant-Man suit to church one day.It seems ridiculous that a person would become an ant to save the ants. But that's no more ridiculous than God becoming a human to save the humans.Think of the world the Son of God left. Our classiest mansion would be an anthill to him. Earth's finest cuisine would be crumbs on heaven's table. The idea of becoming an ant with a segmented body and antennae? That's nothing compared to God becoming an embryo and entering the womb of Mary.But that's what the Son of God did. The God of the universe was born into the poverty of a peasant and spent his first night in the cow's feed trough. The God of the universe left the glory of heaven and moved into our neighborhood. The God of the universe left his eternal seat on his golden throne, surrounded by saints and angels to be born in time and laid in a manger surrounded by Saint Mary and Saint Joseph. Who could have imagined God would do such a thing?Why would Jesus come? He comes to be Immanuel. He comes to be God with us.But I want you to understand that God being with us is not necessarily good news. He has every right to be God with us in righteous anger over our sins. He can be God with us in justified judgment over how we act and live. He can be God with us in deserving punishment over our continual crimes against God and humanity.A king coming to be with his people is not good news if he's there to raise their taxes. A judge coming to be with the people in the courtroom is not good news if he's there to sentence them to prison. A human coming to be with the ants is not good news if he's there to step on their anthill. And God coming to be with his creation is not good news if he's coming to bring the hellish punishment they rightly deserve.It is significant that when the angel appears to Joseph in a dream he says, "Joseph, do not be afraid to take Mary home as your wife, because the child conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins" (Matthew 1:20-21). The God who is coming is not coming to destroy his people because of their sins. Rather, he's coming to save his people from their sins. In other words, the God who is with you is the God who comes for you.We call this the incarnation. Divinity combined with humanity. God's gift of his Son wrapped in cute, little baby skin. We confess our belief in the incarnation in our three Christian universal creeds.The Apostles' Creed: "I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the virgin Mary..."The Nicene Creed: "For us and for our salvation, he came down from heaven, was incarnate of the Holy Spirit and the virgin Mary, and became fully human."The Athanasian Creed: "He is God, eternally begotten from the nature of the Father, and he is man, born in time from the nature of his mother, fully God, fully man, with rational soul and human flesh, equal to the Father as to his deity, less than the Father as to his humanity..."This is what the incarnation of God taking on human flesh reveals: Jesus is the King coming to free his people from the tyranny of the Devil. He is the Judge coming to release the prisoners from the prison of hell. He is the God-Man coming to proclaim rescue to those who will listen and believe. He is the God who could come to us to wipe us out and shed our blood. However, instead he is the God who comes to wipe out our sins with his blood.God with us is only good news if God is for us. The good news is in changing the preposition. "For" means that Jesus is on our side, out to get our enemies. We are the "apple of his eye" (Psalm 17:8). He comes to live the perfect life for us, in our place. He comes to suffer for us, in our place. He comes to die for us, in our place. He comes to be the fulfillment of his names. He is Jesus because he saves us from our sins. He is Immanuel because he is God with us since he came for us.Again, why would Jesus come? Because he loves to be with the ones he loves.Dr. Maxwell Maltz tells a remarkable story of a love like this. A man attempted to save his parents from a burning house. He couldn't get to them. They perished. He was burned and disfigured in the fire. The man mistakenly interpreted his pain as God's punishment. He would not let anyone see him — not even his wife.The wife went to Dr. Maltz, a plastic surgeon, for help. He told her not to worry. He said, "I can restore his face." The wife was unenthused. Her husband had repeatedly refused any help. She knew he would refuse again.Then why her visit? She told the doctor, "I want you to disfigure my face so I can be like him. If I can share his pain, maybe he'll let me back in his life."Dr. Maltz was shocked. He denied her request but was so moved by her love that he went to speak with her husband. Knocking on the man's bedroom door, he called loudly. "Sir, my name is Dr. Maltz. I'm a plastic surgeon, and I can restore your face." No response. "Please come out." Again, there was no answer.Still speaking through the door, Dr. Maltz told the man of his wife's proposal. He said, "She wants me to disfigure her face, to make her face like yours in the hope that you let her back into your life. That's how much she loves you." There was a moment of silence, and then, ever so slowly, the doorknob began to turn.The way the woman felt for her husband is a small picture of the way God feels about us. But he did more than make the offer. He took on our face, our disfigurement. He became like us. Just look at the places he was willing to go to reach people – feed troughs, carpentry shops, deserts, and cemeteries. He visited mountain tops and temple courtyards. He went into the homes of friends, Pharisees, tax collectors, centurions, and dead little girls. The places Jesus went to reach us show how far he goes to fulfill his name, "He saves."Getting back to the story of King Ahaz... Israel and Aram failed in their plan against Judah. Both Israel and Aram were defeated by the Assyrians, with the northern kingdom of Israel falling to Assyria in 722 B.C.But then, look out, Ahaz! Assyria was not going to stop with knocking off Israel and Aram. Assyria would then turn its attention to Judah. After the promise of the virgin birth, Isaiah told King Ahaz, "The Lord will bring on you, on your people, and on your father's house, days worse than any since the day that Ephraim broke away from Judah. The Lord will bring the king of Assyria" (Isaiah 7:17).God fulfilled that promise, too. Assyria threatened Jerusalem 21 years later. At that time, Isaiah had to counsel the next king of Judah, Hezekiah, to trust in the Lord and not in political or military alliances. King Hezekiah listened to the counsel of Isaiah, and that threat again was lifted.God fulfilled his promise to wicked King Ahaz in sending a virgin's Son to be named Immanuel. This is why every Advent we sing, "Oh, come, oh, come, Emmanuel, and ransom captive Israel." Jesus is Immanuel – God with us by being God for us. He loves to be with the ones he loves. Amen.This gospel is about his Son, who in the flesh was born a descendant of David, who in the spirit of holiness was declared to be God's powerful Son by his resurrection from the dead—Jesus Christ, our Lord (Romans 1:3-4). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/god-with-us-and-god-for-us/

2025 1220 December 20

Gospel Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Reflection If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading. It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary. You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift. Mary, being infused with the Holy Spirit and giving birth to Jesus. It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you. Closing Prayer Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

The King Ahaz Bulla is a rare artifact linked to Ahaz, a real king of Judah and descendant of King David—one of the most evil rulers in the land. Discovered in 1995, this clay seal once secured an official papyrus document and still shows the marks of the string that tied it shut. From a corrupt king to undeniable evidence, this tiny artifact speaks volumes.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

+ Holy Gospel according to Saint Matthew 1: 1 – 17The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.The Gospel of the Lord

“When they say to you, ‘Inquire of the mediums and the necromancers'… should not a people inquire of their God?” In the dark days of Ahaz, Judah turns to superstition and political schemes instead of trusting the Lord. The result is gloom, fear, and thick darkness. Yet into that same darkness Isaiah speaks a breathtaking promise: “The people who walked in darkness have seen a great light.” In part 7 of our special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we follow the movement from judgment to hope; from stumbling over the stone of offense to the dawning of a great light in Galilee of the nations. The promised Child, the Son who is given, will be God himself.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Isaiah 8:19–9:7.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Notes Matthew 1:18-25 Isaiah 7:10-16 Romans 1:1-7 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb and Eric discuss the readings for the fourth Sunday of Advent, focusing on Matthew 1:18-25, Isaiah 7:10-16, and Romans 1:1-7. They explore the significance of Joseph's role in the birth of Jesus, the prophetic message of Isaiah regarding Emmanuel, and the implications of Paul's letter to the Romans. The conversation emphasizes themes of faith, the importance of trusting in God, and the call to action for believers during the Advent season. Takeaways The birth of Jesus is a significant event in the Gospel of Matthew, focusing on Joseph's role. Joseph's righteousness is highlighted as he chooses compassion over the law. Isaiah's prophecy about Emmanuel emphasizes God's presence with us. Advent is a time of waiting and preparation, calling for active faith. The third way of trusting in God amidst challenges is crucial. The names of Jesus carry deep meaning and significance. Paul's letter to the Romans connects the promise of God to all people. The role of adoptive fathers is an important theme in the narrative. Faith in God calls us to action and advocacy for justice. The conversation encourages a deeper understanding of scripture and its application.  Chapters 00:00 Introduction to Advent and the Gospel Readings 06:57 Exploring Matthew 1:18-25 - The Birth of Jesus 25:48 Isaiah 7:10-16 - The Prophecy of Emmanuel 27:31 The Context of Isaiah and Ahaz 30:05 The Third Way: Trusting in God 33:22 Vulnerability and the Sign of a Child 39:17 Active Faith in a Troubled World 44:34 Eschatology and the Promise of Christ

In this message, we explore O Come, O Come, Emmanuel, one of the Church's oldest and most theologically rich Advent hymns. Rooted in the longings of ancient Israel, and fulfilled in the person of Jesus Christ, this hymn invites us to live between promise and fulfillment.We trace the hymn's origins in 8th-century Latin chant, its translation by John Mason Neale, and its solid biblical connections, from Isaiah's prophecy to Christ's first advent and our present hope of His return. Along the way, we see how themes of exile, wisdom, law, redemption, peace, and expectancy speak directly to our modern experience of longing, suffering, and hope.This episode calls us to active faith: trusting God's promises, rejoicing in Christ's present redemption, and waiting with confidence for His second coming. Emmanuel has come, is with us now, and will come again.In the sermon you'll learn:· How this hymn connects ancient Israel's longing to our present faith.· Why the historical context of Isaiah, Ahaz, and exile matter for Advent?· What it means to wait for Christ with expectancy rather than wishful thinking?· How Emmanuel “God with us” shapes our hope today and our confidence in the future?Support our mission and learn more atwww.alloflife.churchGive to the work of the gospel herewww.alloflife.churchcenter.com/giving

In this Advent sermon from Isaiah 7, we are invited to consider one of life's most important questions: Who do you trust? Walking through the story of King Ahaz, we see a man facing real fear, real danger, and a real choice—whether to trust in political power or in the promises of God. Through the prophet Isaiah, God offers Ahaz a sign of His faithfulness: a child named Emmanuel, “God with us.” While Ahaz chose fear over faith, God remained faithful, pointing forward to the greater fulfillment of this promise in Jesus Christ.As we reflect on the birth of Christ, we're reminded that God not only gives signs of His presence—He became present among us. This message gently calls us to place our trust not in worldly security, but in Emmanuel, the Savior who came to deliver us from our deepest need: salvation from sin.

In this episode, Greg and Nathan continue in their series, Promised & Fulfilled, the hosts journey into one of the most iconic and debated prophecies in Scripture: Isaiah's promise of a virgin-born son called Immanuel—“God with us.” Greg and Nathan unpack the drama of Isaiah 7:14 against the backdrop of the Syro-Ephraimite crisis, where King Ahaz faced political panic and spiritual compromise. Into that moment, God offered a sign—a child whose birth would speak both judgment and hope. But how does this ancient promise connect to the quiet, miraculous arrival of Jesus in Bethlehem centuries later? Drawing from Isaiah 7:14 and Matthew 1:22–23, the episode explores: The historical setting of Ahaz and the looming threats of Syria and Israel The meaning of the Hebrew ‘almah and the Septuagint's use of parthenos (“virgin”) How Matthew reads Isaiah's words as ultimately fulfilled in Christ The rich theme of typology and the possibility of dual fulfillment—one child in Ahaz's day, another in the fullness of time Thoughtful, accessible, and rooted in Scripture, this episode invites listeners to behold the wonder of Immanuel—God with us—promised in prophecy and fulfilled at Christmas.

Today we come to one of the most fascinating times in the history of the kingdom of Judah, an amazing king who does amazing things by the power of an amazing God. But first we take a look at King Ahaz who ruled from 731-715 BC. In 2 Kings 16:2-3 we read that Ahaz did not do what was right in the eyes of the Lord. He followed the ways of other kings, even sacrificing his son in the fire. King Ahaz     ⁃    Finds himself under attack by Pekah and Rezin     ⁃    Discovers there is a price to pay when you turn your back on the Living God     ⁃    Seeks help from the Assyrians - Assyria was a massive growing super power.     ⁃    Then God brings a rebuke through the prophet Isaiah (a most effective and influential prophet) but Ahaz refuses to listen.     ⁃    Ahaz continues to turn away from God and desecrated the Temple of God as he continues to rebel against God.     ⁃    His rebellion brings sadness and tragedy and he continues to suffer military attacks. During Ahaz's reign in Judah, we read in 2 Kings 17:5-6 that Israel is defeated by the Assyrians after a 3 year siege. At the end of Ahaz's reign we see that in spite of the faithlessness of God's people, God remains faithful.  The next king of Judah is one of the best. King Hezekiah is Ahaz's son and Hezakiah rules 715-686 BC. King Hezekiah did what was right in the eyes of the Lord. 2 Kings 18:3.   King Hezekiah     ⁃    In the first month of the first year of his reign he had the Temple cleansed. 2 Chronicles 29:3-5     ⁃    Then Hezekiah holds a national Passover celebration inviting all of Israel and Judah. They had a 2 week Passover celebration. 2 Chronicles 30:1.     ⁃    Hezekiah destroys the sacred stones, high places and Asherah poles and also brakes into pieces the bronze serpent that Moses had used to God's glory but that had become an idol of the Israelites who had been burning incense to it. 2 Kings 18:4      ⁃    Hezekiah is facing the enemy of Assyria as they are coming to conquer Jerusalem and so in 2 Kings 20:20 we read that he built a tunnel and a pool. In the 1880's the Siloam Inscription was discovered. It tells the story of the building of the tunnel. Hezekiah built this tunnel to ensure there would be water when under siege by the Assyrian army by diverting the Gehon spring into Jerusalem leaving no fresh water available to the Assyrian army.      ⁃    Then the siege begins against Jerusalem. 2 Kings 18:28-29 the king's commander, speaking in Hebrew, calls out that the king of Assyria says that Hezekiah has deceived you because he will not be able to deliver you from me and my army. The king of Assyria is trying to get the people in Jerusalem to just give up.     ⁃    Then Hezekiah prays a beautiful prayer - 2 Kings 19:15-16 and God listens and the King of Assyria is defeated by God Himself. 2 Kings 19:35-36. The Assyrians withdraw and return to Nineveh and the siege is ended.     ⁃    Then Hezekiah becomes very ill to the point of death. Isaiah comes to Hezekiah to tell him to put his house in order. Hezekiah weeps and prays and God sees Hezekiah's tears and hears his prayer and God heals him. 2 Kings 20:1-5      ⁃    Hezekiah is visited by the Babylonians, a rising power that will ultimately defeat the Assyrians. 2 Kings 20:13 we read of Hezekiah being tempted by pride. The prophet Isaiah then brings a word to Hezekiah telling him that everything you just showed off to the Babylonians will be taken by Babylonians. Hezekiah repents.     ⁃    The prophets Micah and Isaiah were very active during Hezekiah's reign.     ⁃    Hezekiah was one of the greatest kings the nation had ever known. 2 Kings 18:5-6 tells us that Hezekiah trusted the Lord, that there was no one like him among all the kings of Judah, both before and after him, that Hezekiah held fast to the Lord and did not stop following God and that he kept the commands of the Lord. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

At Christmas, Christians often quote Isaiah 7:14—“the virgin will conceive and give birth to a son”—but few pause to ask what that verse meant for King Ahaz before it pointed to Christ. In this episode of Thinking Christian, Dr. James Spencer walks through the political and spiritual crisis facing Judah, the rising Assyrian threat, and Ahaz’s refusal to ask God for a sign. James unpacks why God answered with something that seemed wildly inadequate in the face of war: a child. He explores how this sign functioned as both judgment and hope, how the language of “young woman” and “virgin” works in Hebrew and Greek, and why Matthew is not ripping Isaiah 7:14 out of context when he applies it to Jesus. Along the way, you’ll see how prophetic patterns ripple across Scripture, how our expectations of power clash with God’s humble ways, and how the virgin birth reveals a Savior who comes not with military might, but with a presence that judges and delivers. Perfect for thoughtful Christians wanting to go deeper this Christmas. Subscribe to our YouTube channel

In this sermon on Isaiah 9, Pastor Jared Richard explores how God prepared for Christmas centuries before Christ's birth. Using the analogy of a Ferrero Rocher chocolate with its layers, Pastor Richard unpacks three prophetic layers: the failure of faithless King Ahaz who trusted Assyria rather than God, the promise of a greater king described with four divine titles (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace), and finally the arrival of Jesus as the fulfillment of Isaiah's prophecy. The sermon highlights how we, like Ahaz, often seek peace through human wisdom, politics, wealth, or idolatry instead of trusting God. Just as God demonstrated His power through weakness when Gideon defeated the Midianites, He sent His Son as a child to conquer our greatest enemies—sin, Satan, and death. While Christ's first coming allows us peace with God, we await His return for the complete fulfillment of Isaiah's promise of eternal peace.   WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you.   ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613   SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM)!   CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

7.1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand,    and it shall not come to pass.8 For the head of Syria is Damascus,    and the head of Damascus is Rezin.And within sixty-five years    Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.If you are not firm in faith,    you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”

When King Ahaz faced the terrifying prospect of war, his heart shook "as the trees of the forest shake before the wind." Desperate for security, he sought political alliances rather than divine promises. But God's answer to national crisis wasn't a military strategy; it was a child, born of a Virgin—Immanuel. In part 1 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, listen in as the historical drama of the Syro-Ephraimitic War, Ahaz's false piety, and messianic promise collide.  The Rev. Greyson Grenz, associate pastor at Trinity Lutheran Church, Monroe, MI, joins the Rev. Dr. Phil Booe, to study Isaiah 7:1-17.  To learn more about Trinity Lutheran, visit tlcmonroe.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Fear has a way of sounding wise. It tells us to buy safety, to rush a fix, to make peace with shaky alliances because at least they feel stable. We open Isaiah 7 and meet Ahaz standing in that pressure—two enemies at the gate and a glittering empire promising protection at a price. Into that noise, God speaks a surprising order: be careful, be quiet, do not fear. Then He offers something even more startling—ask for a sign as high as heaven or as low as the grave.We walk through the tension with Ahaz, the warning against fueling our own fires, and the curious presence of Isaiah's son, Shear-Jashub, whose name means “a remnant shall return.” That remnant image reframes discipline and hope: sin divides, but God refuses to reduce His people to zero. The message sharpens around a single line—if you are not firm in faith, you will not be firm at all. From there, we explore why Ahaz declines God's invitation, how polite unbelief hides behind pious words, and what it costs us when we avoid clarity because clarity might require change.The turning point arrives in mercy. God gives the sign anyway: a virgin will conceive, and the child will be called Emmanuel—God with us. We connect the promise to Matthew's eyewitness account of Jesus, a living portrait of divine nearness: walking neighborhoods, welcoming the overlooked, confronting darkness, and embodying peace in chaos. Along the way, we offer practical handles for anxious seasons—choose your inputs carefully, stop stoking panic, and ask God for the faith you cannot manufacture. Whether your struggle is money, relationships, decisions, or grief, Emmanuel is the presence you can't buy and the security you can't engineer.Listen for a grounded path from fear to faith, from hurry to quiet strength, and from self-reliance to the God who keeps His promises and gives second chances. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Isaiah 7:1-17 When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.2 The news had come to the royal court of Judah: “Syria is allied with Israel against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.3 Then the Lord said to Isaiah, “Take your son Shear-jashub and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed. 4 Tell him to stop worrying. Tell him he doesn't need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. 5 Yes, the kings of Syria and Israel are plotting against him, saying, 6 ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah's king.' 7 But this is what the Sovereign Lord says:“This invasion will never happen; it will never take place; 8 for Syria is no stronger than its capital, Damascus, and Damascus is no stronger than its king, Rezin. As for Israel, within sixty-five years it will be crushed and completely destroyed. 9 Israel is no stronger than its capital, Samaria, and Samaria is no stronger than its king, Pekah son of Remaliah. Unless your faith is firm, I cannot make you stand firm.”The Sign of Immanuel 10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.”12 But the king refused. “No,” he said, “I will not test the Lord like that.”13 Then Isaiah said, “Listen well, you royal family of David! Isn't it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us'). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”Matthew 1:18-25 18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”22 All of this occurred to fulfill the Lord's message through his prophet:23 “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.'”24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Feeling pulled in a hundred directions? In this message, Pastor Eric Robertson will be sharing how the Wonderful Counselor can cut through all of the noise. King Ahaz (2 Kings 16:1-20) became the King of Judah at 20 years old. The nation of Israel was fractured after Solomon's reign. The Northern Kingdom and their alliances made Judah unstable. Isaiah tells Ahaz and the nation to repent and return to God, then God will deal with the Northern Kingdom (Isaiah 7:8–9). Ahaz refuses and instead creates an unholy alliance with Assyria, using the temple's gold and silver as payment. Assyria helps Ahaz defeat the North, but Ahaz began worshipping Assyrian gods (1 Kings 16:15–19.What does this have to do with Christmas?After Ahaz rejects God's counsel, Isaiah prophesies again:Isaiah 9:6–7For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace... He will reign on David's throne... with justice and righteousness... The zeal of the Lord Almighty will accomplish this.God will solve not only Israel's problems but the world's problems... with a child. In this series, we will look at the four names of this child and see how the names of Jesus can still save the world and save you.God's Got a PlanWe hear Wonderful Counselor and think Jesus is simply someone we vent to, but what if He is your strategist? "Wonderful Counselor" in Hebrew is:peleʾ—divine, miraculous, beyond comprehensionyoʿetz—counselor or strategistWhy the Confusion?We don't have a handful of trusted voices—we have many, and we're faithful to none.We don't want to get things wrong.We want to control outcomes without owning failures. Result... analysis paralysis. Jesus becomes a voice among many.What are we missing?The issue isn't a lack of strategies but too many, and we aren't committed to the one that matters. Our spiritual lives aren't led by King Jesus but by worldly advisors. The names given to Jesus in Isaiah 9 are names of God. Ahaz's willingness to adopt any counsel made him unable to live out his calling. The way of Jesus is not one way among many—it is the ONLY way.Jesus is not just an Advisor; He is The Advisor. His way works only when we fully commit.Matthew 13:44–45 — We don't add the Gospel; we sell the farm and buy the field.Matthew 16:24–26 — We need single-hearted obedience. God's wisdom often contradicts the world's.When we are faithful to God's counsel, we receive God's outcome.Next Steps: One Way, One Voice, One CounselorPick ONE thing God is dealing with you about and obey.Remove ONE voice that weakens your walk.Give God ONE moment of undivided attention daily.Are you following the Wonderful Counsel of Jesus?

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

What did Ahaz do as king of Israel? Come Bible Study WITH ME through 2 Kings 16 and ask all the questions!

A Sign for Ahaz (Tim Henderson+; 11/30/2025) by Church of the Holy Spirit - Roanoke

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

We like to plan. But, oftentimes, our planning reflects a desire to be in control of our lives rather than giving control to God. This is the exact spot King Ahaz finds himself in Isaiah 7. Israel and Aram have come against him, and rather than asking the Lord for his help, he has already made plans to go to Assyria for help. It's in Ahaz's example and Isaiah's prophetic sign that we see our sinful rebellion requires Christ to be the present and sovereign king.

SHOW NOTES   In Podcast Episode 351, “When Personal Choices Destroy Many,” Kim discusses the poor choices made by King Ahaz of Judah and how those negatively impacted hundreds of thousands of his own people. Rarely do any of us realize just how much impact our personal choices can make on others.   Our focal passage for this episode is 2 Chronicles 28:1-8, with 5-6 as the focal verses:   5 Because of all this, the Lord his God allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army. 6 In a single day Pekah son of Remaliah, Israel's king, killed 120,000 of Judah's troops, all of them experienced warriors, because they had abandoned the Lord, the God of their ancestors.      WEEKLY ENGAGEMENT FEATURE:   When have you experienced collateral damage from someone else's bad choices?   Additional Resources and Scriptures:  EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Isaiah 9:1-7 The Need for Hope (v. 1) Gloom Distress Oppression The Nature of Hope (vv. 2-6) Light Joy Peace The Name of Hope (v. 7) His character Wonderful Counselor Mighty God Everlasting Father Prince of Peace His Crown A peaceful government A just government A forever government More to Consider Although Mt 4:16 applies the passage as a whole (vv. 27) to Jesus Christ by implication, the NT does not specifically apply to Him the names, or titles, listed in this verse. Some commentators believe Isaiah was describing a Judean ruler to come during his own time; thus, these names were applied to the reigns of Hezekiah, Josiah, and even Ahaz. But even if the names do not recur, as such, in the NT, they fit the ministry and messianic role of Jesus. As a Wonderful Counselor, He is a doer of miracles, wonders, and signs (Acts 2:22) who sends the Counselor, the Holy Spirit, to continue His work (Jn 14:26). Hailed as My Lord and my God (Jn 20:28) in His resurrection, Jesus has been given all authority in heaven and on earth (Mt 28:18). As one with the Father (Jn 10:30), He is eternalalive forever and ever (Rv 1:18). As a member of Davids royal line (Rm 1:3) He is the Prince who brings peace between Jew and non-Jew (Eph 2:14), whose rule over all kingdoms (Rv 1:5) brings an end to wars. Ted Cabal et al., The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (Nashville, TN: Holman Bible Publishers, 2007), 1006. A time will come when gloom and darkness (8:22) will be a thing of the past. The gloom on the northern section of Israel came because of discipline. God humbled Zebulun and Naphtali for a while. Though Isaiah was probably using these two tribal names to represent the Northern Kingdom, it is striking that Jesus upbringing and early ministry was mostly in that very area near the Sea of Galilee. His presence certainly honored that area. In 732 b.c. this northern portion of Israel became an Assyrian province under Tiglath-Pileser III, thus humbling the people there and putting them in gloom. Under Gentile domination, that area was called Galilee of the Gentiles. John A. Martin, Isaiah, in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 1052. The celebration of Advent is possible only to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come. Dietrich Bonhoeffer God of hope, I look to you with an open heart and yearning spirit. During this Advent season, I will keep alert and awake, listening for your word and keeping to your precepts. My hope is in you. Matthew Kelly

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...