Podcasts about Ahaz

Episode Summary: When we think of Christmas, we picture the manger scene, shepherds in the fields, angels singing, and a star guiding the way. But what if we’ve been missing one of the most important parts of the story all along? In her new book, The Spirit of Christmas, award-winning author Cynthia Ruchti invites us to rediscover the Holy Spirit’s presence woven throughout the Christmas narrative—from Genesis in the Garden of Eden to the cry of a baby in Bethlehem. This conversation will open your eyes to the power, presence, and promise of the Spirit of God in ways that may forever change how you experience Christmas. Quotables from the episode: Christmas often stirs our hearts with nostalgia—decorations, carols, and retelling the story of Mary, Joseph, and the baby Jesus. Yet, as beautiful as those traditions are, there’s more to the Christmas story than we typically notice. Before the babe was conceived, the Holy Spirit was already at work, setting the stage and preparing the hearts of the biblical characters we know and love. This season, let Him set the stage and prepare your heart too. In her book, The Spirit of Christmas, Cynthia Ruchti helps us uncover the often-overlooked role of the Holy Spirit in God’s plan of redemption, reminding us that the Spirit has been present from the beginning—guiding, comforting, and empowering. If you’ve ever longed to experience Christmas with fresh wonder and deeper meaning, this conversation will encourage you to see the season through new eyes. I have found it fascinating that over the course of my life and maybe others have been in the same boat, we might grow up understanding Jesus quite well, or, and we hear Jesus loves me from when we're newborns and aren't even aware, perhaps, of that. And then I personally had gone through some seasons of my life where I thought, "I think I understand Jesus pretty well. I'm getting a good handle on who is this Jesus. I'm not sure I'm as familiar with God the Father as I need to be." So, I had a season of my life that was in my early 20s where I dove in and thought, "I need to know you better, God, my Father," and took an approach as I looked at the Word and noticed that throughout the Old Testament, God described himself as a God of love, which I thought was a New Testament idea. I understood who he was as the majestic Creator, and I think probably it kept him a little distant from me because I saw just that. Then a relative of mine had a heart transplant and I took a fresh Bible, and I circled everywhere in the Bible where the word love or heart appeared because I wanted this person who wasn't close to the Lord at the time to know and understand that God has been talking about the subject of love for a very long time. He's all over the Bible, so page after page was filled with the circled or the little heart drawn around the word love or the word heart. Then there came a season in my life where I thought, "I think I better understand now. We will never fully understand, but I think I better understand. God the Father, God the Son. Do I really understand the Holy Spirit? I know he is. I believe what the Bible tells me about the Holy Spirit, but do I really understand his role or how the different roles of the Trinity make a complete God for us? So, I investigated that, and I watched for his presence, but not as deeply as I did after I was challenged to look for the Holy Spirit's presence in the Christmas story. There was an editor who challenged me with that at a writer's conference. I found it fascinating. I thought that would be a very interesting study. We assume, I think, in the back of our minds that maybe the Holy Spirit is that presence that comes upon Mary in that moment when she conceives Jesus, the baby Jesus, as an infant just minutes old. And then we're not sure where else he might actually show up in the Christmas story. So that was a challenge to me, and I thought it sounded fascinating, but I didn't take the invitation from that editor seriously until a couple of weeks later, when she wrote to me and said, "I want you to write that book." So, then I got very serious and started the deep dive research of where is he? And in some ways, it was kind of a where's Waldo of the Holy Spirit in the Christmas story. That's what began this adventure. And for me, it really did alter my view of how I approach Christmas now for many reasons. And that was one of the reasons that I wanted us to have this conversation because I don't think we're alone in that tendency to not really acknowledge the Holy Spirit as much as we acknowledge Jesus or God the Father. I grew up in a denomination that the only time the Holy Spirit got mentioned was when it was God the Father, God the Son, and God the Holy Spirit, period. So, I like that You took that editor up on the challenge to look for the Holy Spirit throughout the Christmas story. I wondered how far back I would have to trace to find the first evidence of the Holy Spirit and Christmas being linked together. And I realized it was in verse one. It was when the Spirit was hovering over the waters of a world that had yet to be created that was going to need a Redeemer. As we know, God has no beginning and no end, eternity past, eternity present farther than man can imagine. I realized that this in the formation with at creation, God the Father, God the Son, God the Holy Spirit, at creation forming a world that they knew was going to need a Redeemer and that that Redeemer was going to be thousands of years away from that moment. I saw the person of the Holy Spirit caring about what was going to happen all those centuries later, even in the creation process. How does that first crime connect to Christmas? There would have been no reason for Jesus to come as a human being if there were any way that we as humans could have behaved ourselves without him. And it wasn't very long into that early beginning creation story before that was so evident that without Christ present, without the Holy spirit present within us. We were never going to be able to satisfy what needed to be satisfied and keep us in a place where we could walk daily, in essence, walking by the Spirit like it talks about in the New Testament. When I began to put the pieces together of this incredible depth of story, this depth of even the communion of the Father and the Son and the Spirit, we saw the Holy Spirit in the Old Testament present in brief moments leading up to when Jesus would be born and then later on as we take that story even farther to his death and his resurrection and his intentional promise, “Hang in there people it's not only okay that I go back to heaven it's better for you that I do because then the Holy Spirit can come, reside inside you, and help you operate out of a place of knowing exactly my heart, knowing what God my Father,” Jesus said, “wants of you, and what will help you to live a life that will allow you to pillow your head every night in peace, no matter what's going on in the rest of your life.” The other thing that I really appreciate about Jesus knowing our every need is when he reminds us that he's got to send the Holy Spirit to remind us of all truth. As a neuropsychologist, that's one of the areas that I love to focus on the most because I have a short memory, and I need those reminders. I love how the spirit of Christmas is our reminder of the gift of the spirit. I didn't grow up in a denomination that had an actual practice of Advent, of intentional preparation for Christmas season. I knew the word, Advent. I knew it was a good word. I knew it was a healthy word and lovely, but we just didn't have that particular practice. We oftentimes, even with Lent, that was another, it seemed like it was for a denomination that was more liturgical, let's say, in thought. But I think more and more these days, we're realizing that every heart needs to be prepared. Every heart needs to “prepare him room” as the one Christmas carol says. It’s actually for any day, but when we think about Christmas in particular, it is so easy to get caught up in all the to -dos and all the menus and all the party planning and all the some-things we're very happy to participate in, some things that just seem like one more chore. And it's kind of this wild cacophony of noise and tension, and there may be relationships that are especially challenged at Christmastime, there may be work -related things that are especially difficult at Christmastime. That is not at all what this is supposed to be about. But we early church members apparently understood that we need time to get our hearts ready for this such, such a holy, holy season. And the Holy Spirit is part of that. As we take a look at what was the Holy Spirit's role in the original story that began way back at creation, but was threaded throughout Scripture as He was present in speaking to Isaiah about a virgin shall conceive way back then. And it didn't say shall conceive in the next day or two. Again, thousands of years from that prophecy, but the Holy Spirit was inspiring that prophet Isaiah to speak of that. And as we look at it in the time period in which those words were spoken, there was chaos. There was political chaos. There was trouble on every hand. There was the son of a king who was now the king, and he was being a lousy king. And this interesting thing: I think he wanted to do the right thing. King Ahaz, I think, wanted to do the right thing. He heard from God, but he didn't trust that what he heard from God was enough. He needed to find other voices that he would listen to. He was getting influenced by all kinds of other people. And Isaiah was trying to bring him back to, "No, there is one God, and you can trust him." And as the Spirit was inspiring Isaiah to speak the words, he was saying to King Ahaz, "Ask God, ask him for a sign, and he'll tell you.” Ahaz didn't have that kind of relationship with God. So, he said, "Oh, I don't want to test God in any way." And through the Holy Spirit's words, through Isaiah, we hear, and if we set it in modern language, we might say, "I'll give you a sign. A virgin is going to conceive and bear a son." And then, and we know some of the rest of that wording. How interesting that in a chaotic world, with a king who wasn't paying attention to the right voices, not unlike the worlds we might be operating in: maybe our boss isn't listening to the right voice, but we have to respond to the boss. Maybe our family members are all chaotic and confused and worrying about where are we going to set Uncle Ralph this Christmas, because he's going to torture these family members even with just teasing. That's the very world that a savior was promised to that world, promised by the Holy Spirit. And it's the same with us now. When I started to study, what was the Holy Spirit's role? He often came to those in the biblical story, some of it in the New Testament now, he came to those who were fearful. They were in danger for their lives. And the Holy Spirit would come on the scene and bring peace or hope or comfort. He would bring guidance where there wasn't any guidance. He accompanied Mary on her journey to visit Elizabeth. Nobody else did. We're not told anybody else was there on that journey, which was a long journey for Mary, except the Holy Spirit, who had to have been whispering comfort and strength, and “you will get through this. I'm here for you. I am with you. I am always with you.” And then Mary and Elizabeth met one another and the baby in Elizabeth's womb knew the Savior was being carried by this woman who couldn't even feel kicks in her own body yet. It was too new, too soon. So, as I look at whether it's darkness or depression or anxiety or legitimate fear or relationship troubles, those scenes were the scenes where the Holy Spirit showed up in the Bible. Those are the scenes I need him to show up in my Christmas. He is there. I just may not have observed that he was there, is there, and was there in the original Christmas story too. The Spirit of Christmas reminds us and brings us back to that recognition that he always was there, and he is there today. To us, waiting often seems purposeless and painful, yet the cry of “how long?” appears throughout scripture. I think one of the things that is toughest about any waiting time is believing you are alone in the waiting. I think honestly, whether it's waiting for a diagnosis or it's waiting for the medicine to kick in, or it's waiting for family members to reconcile, or it's waiting for the job that we believe is out there somewhere that we haven't found yet, whatever the situation is, I believe that what intensifies that waiting experience and makes it full of tension in the natural is the belief that we're alone. Even if we have a loving spouse to share with or we have other family members or a good friend we can converse with, deep down in our soul, it's that misunderstanding that makes us believe that we are alone. And the Holy Spirit is saying, "Untrue. This is untrue. I am here in the waiting, and that's what will make everything change." Mary had a long wait after that moment when the angel said, "You will bear a Savior." She had waiting even from those early days of raising this little baby. Before Jesus' ultimate ministry began, there was another waiting time where she was by his side before the ultimate reason he came to earth was fulfilled. Mary got to witness much of that, even being at the foot of the cross as she watched that ultimate moment then that we relate to Easter but it's so much part of the Christmas story too. As we discover where the Holy Spirit is present, we mimic what he did or what he said. If we see him as comforter, who can we be a comforter for? If we see him as a provider, who can we be a provider for? One of the tips that was given in the book as an idea was, do you really need your Christmas meal more than you need to give your Christmas meal to a family that has none? Can I have turkey any time of the year? Absolutely I can. Would it be a better move for our family to take our meal and give it to someone who has none? I would be acting like the Holy Spirit did and like the heart of Jesus is to forego a need that I think is a need of my own to meet somebody else's need. I make a parallel of the idea of if I'm looking for the Holy Spirit, what I'm looking for is the kind of fruit that he provides: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self -control. So, if I'm going to give good gifts like the Holy Spirit gives, how can I be peace for someone who needs it? How can I be a presence? How can I be evidence of faithfulness? That might be in a visit to someone who is ignored or overlooked during the holiday. We think of those things as philanthropic sometimes or we think of them as just plain old kindness but on the other hand if we see it as the kind of thing the Holy Spirit does, then we realize this is far holier of an act than just a kind deed. When we look at it from that approach and we take that approach we're fueled to be able to and do it more and more and enjoy the process and not see it as an obligation. It has always bothered me the idea of anyone spending Christmas alone. When we discuss the idea of the Holy Spirit is always present, what a better way to show that presence and that love that Jesus came to offer us by reaching out to those who might be alone, who are wondering “where is God today? Does he even see me?” Those are the people who are the most grateful for the smallest of acts because they feel seen. And isn't that what we all want? It's such a gift to know that we are seen by the Holy Spirit. The day after Christmas we're often sitting in a pile of opened packages and empty boxes and toys that the batteries have run out already, and maybe disappointments for how we hoped it would go that it didn't. There are people who are taking ornaments out of the box and it might be baby's first Christmas. We may remember that special day and the ornament brings us pain because hanging it on the tree may be a reminder that that child is no longer here or is estranged from us. Someone will have a Christmas like that. We intentionally set up the devotional to be a short read, one a day, so that for day after day after day of December, including the day after Christmas, there's a reminder of places you might not have thought to look, until I wrote the book. And then we also include a list of helpful hints. We include a downloadable that has to do with how many of these different roles did the Holy Spirit play in this actual event? Part of the advice and the very practical advice is maybe do what I did and make it an actual adventure. Take time to intentionally watch for his presence or be his presence. Let his presence in you shine somehow throughout the holiday season. It can't help but change what your Christmas looks like. One of the outcomes of my own journey to take a better, stronger look at what is this all about is that it really helps us to understand where the meaning of Christmas is and where the meaning isn't. The meaning of Christmas isn't how many parties can I get on my calendar. The meaning is likely more in what can I remove and not lose anything but instead gain. I might gain time that I needed. I might gain a more peaceful attitude toward this season. I might see that some of the things I have worked so hard to do or thought they were so important to make Christmas perfect, aren’t that important. How can we make Christmas any more perfect? Something that God did, that God was all over and did. What we often call essential to Christmas, whether it's that meal or the certain decorations or the tradition that we had of cutting down our own tree or the special hot cocoa that grandma makes; If any of those things are removed from our traditions, is Christmas still going to happen? Absolutely. What's our heart going to be like if we miss the cocoa? Not much difference. What if we miss the Holy Spirit in Christmas? That will make a huge difference - For sure. The idea that the Trinity loved what they created together despite humanity's fall is so powerful. We are the ones He came to save. The Bible would call us Gentiles; we were not born into the original children of Israel. We all can trace our lineage way back to the beginning, but we weren't considered the original children of Israel to which much of the Bible was written. But we are the ones he came to save. There's a verse in Galatians that I don't have memorized yet, but I want to, where it talks about God sent the Son so that we could have the Holy Spirit. When I stumbled on that verse, I thought, He sent Jesus to save us, yes. Jesus had to come as a human, had to leave everything he knew that was so perfect and come into this imperfect world and tolerate us. So, I'm now just fascinated by that idea that God the Father sent the Son to save the world so that we could have the Holy Spirit. That makes the complete picture. And that makes the waiting easier. It makes the feelings of defeat easier. And it makes those times of joy richer. The Holy Spirit, like God the Father and Jesus the Son, is always true to Himself. But that truth shows up in his behavior, we might say, throughout the Christmas story. And it will always be related to something that is so completely positive, but also so completely meeting the needs of the human heart, which is the need for his presence, the need for his comfort, the need for his peace. Scripture References: Luke 1:49 “For the Mighty One has done great things for me—holy is His name.” Recommended Resources: The Spirit of Christmas: Discovering His Presence Throughout the Advent Season by Cynthia Ruchti Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host and Guest: Connect with Cynthia Ruchti: Website / Facebook / Instagram / X / LinkedIn For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Cynthia Ruchti is an acclaimed writer and speaker. A former radio producer, she is a popular media guest and has been featured on numerous TV, radio, and online outlets. Her written work has received recognition with Publishers Weekly starred reviews, Christian Retailing's BEST Awards, Readers' Choice Awards, Reviewers' Choice Awards, The Carol Award, two Christy finalists, and more. Her tagline is, "I can't unravel. I'm hemmed in Hope." Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We often ask God for signs to confirm His will, but what happens when He gives a sign we didn't request? Learn how Isaiah's prophecy to Ahaz reveals both the grace and the patience of a God who reaches out—even when we resist.

Isaiah 7 drops us into a moment of national crisis: kingdoms conspiring, hearts trembling, and fear spreading like wildfire. In this message, Pastor Dave unpacks Ahaz's defining moment: a choice between trusting the living God or running to the powers of this world for rescue.This passage invites us to bring our own fears before the Lord, to resist the urge to control or compromise, and to rest in the promise of Immanuel—God with us. Come and discover how the God who gave a sign to Ahaz has given us an even greater sign in Christ, calling us to stand firm in faith, even when everything around us is shaking.September 28, 2025

King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.

King Ahaz of Judah begins his reign at age twenty. Unlike his ancestor David, he follows the sinful practices of the kings of Israel, even burning his son as a sacrifice and worshiping idols.When Syria and Israel attack Judah, Ahaz seeks help from Tiglath-Pileser, king of Assyria, sending him treasures from the temple and palace as tribute. Assyria defeats Damascus, capturing its people.While in Damascus, Ahaz sees a pagan altar and orders Uriah the priest to build one like it in Jerusalem. He then replaces the bronze altar of the Lord with this new altar, offering sacrifices on it and relegating the original altar to secondary use. Ahaz also makes changes to the temple furnishings to please the Assyrian king.The chapter ends by noting that the rest of Ahaz's deeds are recorded in the chronicles of Judah's kings. After his death, his son Hezekiah succeeds him.

My third podcast with Kurt Hoyer about his archeological work in Israel.  The first extra biblical links to the book of Isaiah have been found.  We talk about Scarabs Seals and Bullae.  Seals are the objects, often rings used to mark a document with the ancient equivalent of a signature, scarabs, can be seals but are usually carved in the shape of a scarab beetle. Scarabs also have names of powerful Egyptian kings on them and were used for good luck charms. (Not really going to talk about scarabs much) Bullae are small dabs of clay that were used to seal documents and other things. They have the impression of the seal on them.  Why care?  Seals and bullae give us attestation of the names of biblical figures. Most recently an official from the court of Josiah, was found in Jerusalem.  Other Biblical names found include. Hezekiah, Jeroboam II, Ahaz, Isaiah, and Baruch, among others.   Link to the st. Anthony Liturgical House where Kurt Hoyer is teaching. https://www.stanthonysliturgicalhouse.org/product-page/bib050-introduction-to-archaeology-for-bible-student-ceu          

August 13, 2025 - Wednesday PM Bible Class   In this episode the speaker examines the reign of King Ahaz of Judah (c. 735–715 BC), weaving biblical history, recent archaeological news, and pastoral application. The episode opens with a brief news item about a rare biblical seal with an ancient fingerprint found in debris near Jerusalem's Temple Mount (reported in early August), then moves into a detailed study of Ahaz using primary passages: 2 Kings 16, 2 Chronicles 28, and key sections of Isaiah (especially chapters 7–8), with contextual mentions of Micah. A recorded illustrative clip from Dan Winkler is played to help listeners picture Ahaz's geopolitical choices. The host summarizes Ahaz's life and reign: he became king at twenty, reigned sixteen years, followed the idolatrous practices of Israel, made metal images for the Baals, sacrificed his sons, removed treasures from the temple to buy Assyrian support, and copied foreign altars. Isaiah's direct confrontation with Ahaz is highlighted (Isaiah 7:3–12), including God's offer of a sign and Ahaz's refusal—choosing Assyria over trust in God. The narrative also covers how Israel and Syria attacked Judah, how captives were taken and later released, and how Assyrian intervention ultimately afflicted Judah rather than securing lasting protection. Key themes and takeaways are emphasized for contemporary listeners: the dangers and consequences of compromising moral and spiritual values—especially in moments of weakness; the importance of heeding God's counsel even when fear seems rational; the reality that children do not always follow their parents' faith; and the practical counsel to draw closer to God during crises rather than pull away. The episode stresses that short-term political or material fixes (like Ahaz's deal with Assyria) can cost far more in the long run. Listeners can expect historical background, scripture-based exegesis, pastoral application, and practical lessons for faithfulness under pressure. The episode references the Fox News report on the Temple Mount seal; the biblical texts listed above and includes the Dan Winkler illustrative clip to connect ancient decisions to modern dilemmas.   Duration 37:17

Bible Readings: Luke 15:11 – 32 Isaiah 1:1 – 31 Sermon outline: Isaiah 1:1–4 (NKJV) 1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2Hear, O heavens, and give ear, O earth! For the Lord has spoken:… The post 21/09/2025 – Morning Service: Introducing Isaiah – Isaiah Ch. 1 appeared first on Maroubra Presbyterian Church.

In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days' time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5.Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In the record in 2 Kings 20, at the time of his nation's greatest need, their captain (LXX 'archegos' - used consistently in Hebrews of our Lord Jesus Christ - the captain of our faith chapter 2 and the "author" of our faith chapter 12 etc); is struck with leprosy (see Isaiah 53;4). But, says the prophet, lay a poultice of figs on the boil, and Hezekiah will recover, and he will go up to the temple in 3 days' time - a time in the Bible symbolic of resurrection. The king was the representative of Judah as Isaiah 1 tells us. But when Hezekiah is faced with certain death, unless God cures him, the king has another dilemma - he is unmarried, and he has no seed i.e. offspring to continue the 'house of David'. Will he die and will the line Judah be brought to an end and will the "lamp" promised to David be extinguished? The sign of the faithful king's recovery is the sun dial of Ahaz going backwards by 10 degrees. Hezekiah's prayer in his extremity is recorded in Isaiah 38. But after his recovery Hezekiah was for a time lifted up in pride and sins in the matter of the envoys from Babylon (compare 2 Chronicles 32 verses 25-31; and also 1 Timothy 6 verses 17-19). An obvious reflection for us in life is that the more acute trials in life may be easier than the less obvious and more insidious ones such as pride. Ezekiel 10, although a short chapter, is of paramount importance. It tells of the departure of the glory from the eastern gate of Jerusalem's Temple. That glory will return when the Lord Jesus Christ returns by that very gate - see Ezekiel chapter 43 verses 1-5. Luke chapter 6 tells us of the rebuke that our Lord Jesus' foes to issue Jesus' disciples for supposedly breaking the Sabbath. The Lord shows from the Scriptures that, based on the record of David in 1 Samuel 21 - the disciples, like David were blameless and that the Son of God was "the Lord of the Sabbath". Next our Lord cures a man with a withered hand also on the Sabbath. This man had undoubtedly been placed in the synagogue to trap the Lord. Instead, Jesus' enemies found that they themselves had the tables turned on them. Jesus uses the occasion to teach the lessons of the Sabbath. The Sabbath is for helping and healing verses  Isaiah 561-8; 58 verses 13-14. Read those words aloud and ponder their meaning for the way we must live. After a night in prayer to His Father Christ chose his twelve Apostles. The record says that multitudes come to him and are cured. The chapter follows by outlining our Lord Jesus' Sermon on the Plain. No doubt this is a separate occasion from Matthew 5-7. The themes are common as the message did not change. The Beatitudes, or blessings producing happiness, to the citizens of Zion who will be granted glory in Messiah's kingdom are outlined. They present a complete picture of the character of our Lord Jesus Christ. On this occasion the counterpart of the curses upon the enemies of the Kingdom are enumerated. Like the Matthew record, we are once more told, that we 1) need to love our enemies in order to be as our Father; 2) must not to be censorious and hypocritical by finding fault in others; 3) a tree is to be known by its fruits i.e. the outcomes, or behaviours, of our lives; 4) need to build our faith and lives on the rock that is our Lord Jesus Christ verses  Ephesians 2 verses 17-22.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In the record of 2 Kings 18 we are told of Judah's greatest king, Hezekiah - second to none, read and ponder verse 5. His wonderful legacy is described in verses 1-4, and his mother's name given indicating her as having a significant impact on his life - given that his father was wicked Ahaz; we can thank the LORD for his mother. Hezekiah destroys the serpent of bronze from Moses' era, as it had become an idol. King Hezekiah saw how it became an idolatrous snare to Judah, and he calls it "a piece of bronze". God helps Hezekiah in every way and whatever he does prospers. The king of Assyria came upon the land like a flood - sweeping away Israel. Whilst the Assyrian king was engaged in the siege of Lachish (one of the most significant battles of that age - the massacre and depiction can be viewed in the Assyrian room at the British Museum); a large army, under Rab-shakeh, was deployed to attack Jerusalem. Hezekiah had secured the city's water supply by cutting a conduit from a secret source outside the city to the Pool of Siloam. The Assyrian general outlines an impressive list of Assyrian conquests and speaks in Hebrew in order to intimidate those defending the city. Shebna and Eliakim, two of Hezekiah's top officers remain mute for so had king Hezekiah commanded them. In the 8th chapter of Ezekiel, the typical Son of Man, the prophet is taken by way of vision, or literally, to the temple to see the great abominations being practiced. On the north side of the house i.e. the Temple stood a great idol. Worse yet follows when Ezekiel sees women in the temple worshiping Tammuz. In Babylonian mythology the mother god begets the trinity (read Alexander Hyslop's "The Two Babylons"). Worse yet follows when the prophet next is confronted by the High Priest and the 24 orders of the priesthood outside the eastern side of the house worshiping the sun. The vision portrayed in this chapter highlights the depths to which Judah had progressively sunk in its idolatry - originally introduced by Solomon to please his foreign wives. This is an example of what the Apostle Paul speaks of when he says in 1 Corinthians 5 verses  "a little leaven leavens the whole lump". In Luke 4 we have the account of Jesus in his hometown of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4 verses 15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are verses  1) the lust of the flesh; 2) the lust of the eyes; and 3) the pride of life (see 1 John 2 verses 15-17). But our Lord overcame by the Word of God (Revelation 19 verses 11-16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. This verse and verse 15 cover a period of 4-6 months from has baptism and his first visit during his ministry to Jerusalem described at the end of John 2. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1-7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses, finishing with the words "to preach the acceptable year of the LORD". Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. When our Lord Jesus finds opposition to his teaching and says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verses 34, "where I am you cannot come". In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow, and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 16 deals with Ahaz's succession to Judah's throne. He was one of the worst kings to sit on the southern throne as the Isaiah prophecy records. Ahaz sacrificed his firstborn son to Molech and passed the younger brother of the slain infant, Hezekiah, through the fire scarring him greatly. Tiglath Pileser, the Assyrian king came and put Judah under tribute. Ahaz took the silver and gold from the temple to avert ruination. The idolatrous Ahaz sent Urijah the priest to copy the altar in Damascus and set up a duplicate in Judah. The substitution by Ahaz of the true altar with the Syrian altar is equivalent to the very human tendency in all ages to replace the commandments of God with the traditions of men verses  Matthew 15 verses 1-9. Thus, the incident teaches a timeless lesson. Ahaz destroyed the laver to give the bronze to the Assyrians. It was during the end of Ahaz' reign and the start of Hezekiah's rule that the Immanuel prophecies of Isaiah chapters 7-11 were written. Ezekiel 6 tells of the destruction of the idols and the incense altars. Verses 1-7 proclaims the LORD's intention to destroy these altars. Ironically this would be done by a totally idolatrous nation - the Babylonians. The end of the seventh verse picks up the refrain that is used over sixty times throughout Ezekiel's prophecy verses  "And they shall know that I am Yahweh". Verses 8-10 declare that their Sovereign would leave to Judah a remnant to be His witnesses. That remnant of the nation will be preserved by the Almighty for future salvation. Verses 11-14 tell us that the Almighty asks His people to endorse the justice of His judgments, and the refrain is again used in verse 13. In Luke 2 we have the record of the birth of the Lord Jesus Christ. The whole world was turned upside down by the decree of Caesar Augustus that there must be a census. This required vast movements of people to their ancestral homes. Joseph and his heavily pregnant wife, Mary, are caused to go to Bethlehem. When there was no room in the inn (Chimham's lodging house from the time of king David) they found lodging among the cattle. In such humble circumstances the king of the world is born. A multitude of angels appear to the Bethlehem shepherds, who were watching over the lambs which were to be sacrificed at the next Passover. The message of the angels was that when God is glorified in the earth then there would be peace among men of good will. We then find the record of Jesus being taken to the temple for the required offerings. Mary's offerings were for those of the poorest. We are told of the faithful Anna and Simeon who were in expectation of Messiah's redemption of the nation. Jesus is taken by Joseph and Mary to Egypt in order to escape Herod the Great's slaughter of the babes of Bethlehem (this is recorded in Matthew 2). Luke takes up the story after Herod's death, when they were returned from Egypt and their moving to Nazareth in Galilee. Here Jesus remains until the age of twelve when he went with his parents to the temple in Jerusalem. Jesus became "lost" when the family was returning to Galilee. When the family came to Jerusalem seeking for Jesus, they found him in the temple discussing the Law with the doctors of the Law. What child was this? The record tells us that as well as hearing these learned men Jesus was also asking questions of them. Our Lord gave the rejoinder to Joseph, his stepfather and Mary - where else did you think I would be? It is my Father's business that motivates me. Mary kept these matters in her heart and often pondered them. On returning to Nazareth, he took the appropriate role of an obedient child. Jesus' wisdom increased rapidly, as did the pleasure of His Father in His wonderful Son. People found him amiable and agreeable in every capacity. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://christadelphianvideo.org/christadelphian-daily-readings/

+ Holy Gospel according to St. Matthew 1: 1 – 16. 18 – 23The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins." All this took place to fulfill what the Lord had said through the prophet: "Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel," which means "God is with us."The Gospel of the Lord

Mt 1:1-16, 18-23The Book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,"Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins."All this took place to fulfillwhat the Lord had said through the prophet:Behold, the virgin shall be with child and bear a son,and they shall name him Emmanuel,which means "God is with us."

Recall that in our timeline of Judah's kings the most recent king was Ahaz, who proved to be the most evil in king in Judah's history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

We are back in the book of Isaiah, and as you'll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God's chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we'll conclude with a prophecy of judgment against Israel. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Isaiah 7:14 declares, “Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.” But was Isaiah pointing to Mary and the birth of Jesus—or someone else in his own day? In this episode, we explore the historical context of Isaiah's prophecy, King Ahaz's crisis, the meaning of the Hebrew word ‘almâh, and the different interpretations that have been offered throughout history. Was the sign fulfilled in Isaiah's time through Hezekiah, Maher-Shalal-Hash-Baz, or the remnant of Israel? Or is Matthew correct in applying it directly to the virgin birth of Christ?In this episode of FACTS, Dr. Stephen Boyce unpacks Isaiah's prophecy, exploring both its immediate context and ultimate fulfillment, and shows how the New Testament identifies Mary—the mother of Jesus—as the true fulfillment of the promise of Immanuel, ‘God with us.'

The Assyrians are coming.This causes a devastating civil war between the northern and southern states, and a total capitulation in Jerusalem to Assyrian idolatry.

In this episode of Arise+Abide, Curtis and Sally explore 2 Kings 16:10-18 and 2 Chronicles 28:16-25, tracing the tragic reign of King Ahaz of Judah. Faced with military threats from Israel, Syria, Edom, and the Philistines, Ahaz turns not to the Lord but to Assyria for help—paying tribute with treasures from the Temple and even remodeling Judah's worship to imitate pagan practices. Instead of rescue, Assyria brings further oppression, and Ahaz sinks deeper into idolatry, closing the Temple and filling the land with altars to false gods. Curtis and Sally reflect on how Ahaz's decisions reveal a familiar human pattern: seeking success by imitating worldly power, trusting in human alliances instead of God, and hardening the heart when things go wrong. They contrast this with the call of Christ's kingdom, where true greatness comes through servanthood and trust in the Lord. The conversation challenges listeners to examine where they place their hope, to repent when tempted to rely on their own understanding, and to remember that ultimate victory belongs to God alone.

Isaiah 1:1, 10-20   1 The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.   10 Hear the word of the Lord,     you rulers of Sodom; listen to the instruction of our God,     you people of Gomorrah! 11 “The multitude of your sacrifices—     what are they to me?” says the Lord. “I have more than enough of burnt offerings,     of rams and the fat of fattened animals; I have no pleasure     in the blood of bulls and lambs and goats. 12 When you come to appear before me,     who has asked this of you,     this trampling of my courts? 13 Stop bringing meaningless offerings!     Your incense is detestable to me. New Moons, Sabbaths and convocations—     I cannot bear your worthless assemblies. 14 Your New Moon feasts and your appointed festivals     I hate with all my being. They have become a burden to me;     I am weary of bearing them. 15 When you spread out your hands in prayer,     I hide my eyes from you; even when you offer many prayers,     I am not listening. Your hands are full of blood! 16 Wash and make yourselves clean.     Take your evil deeds out of my sight;     stop doing wrong. 17 Learn to do right; seek justice.     Defend the oppressed. Take up the cause of the fatherless;     plead the case of the widow. 18 “Come now, let us settle the matter,”     says the Lord. “Though your sins are like scarlet,     they shall be as white as snow; though they are red as crimson,     they shall be like wool. 19 If you are willing and obedient,     you will eat the good things of the land; 20 but if you resist and rebel,     you will be devoured by the sword.” For the mouth of the Lord has spoken.

The signs, visions, and prophecies included into today's reading span from the death of King Uzziah into the beginning of Ahaz's reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God's presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it's ultimate fulfillment in the birth of Christ.Isaiah 6 - 1:06 . Isaiah 7 - 4:16 . Isaiah 8 - 9:44 . Psalm 128 - 14:10 . Psalm 129 - 15:00 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Entrance Hymn #637 How Firm a Foundation, Ye Saints of the LordSequence Hymn #393 Praise Our Great and Gracious LordOffertory Anthem Bless the Lord, O My Soul (Cobb)Communion Anthem The Lord Is My Shepherd (Pote)Post-Communion Hymn #423 Immortal, Invisible, God Only Wise Soloists for today's service: Lawren Casagrande and Margret CelicoTHE COLLECT OF THE DAYGrant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Isaiah 1:1, 10-20Reader A reading from the Prophet Isaiah.The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah!What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. When you come to appear before me, who asked this from your hand? Trample my courts no more; bringing offerings is futile; incense is an abomination to me.New moon and sabbath and calling of convocation-- I cannot endure solemn assemblies with iniquity. Your new moons and your appointed festivals my soul hates; they have become a burden to me, I am weary of bearing them.When you stretch out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil, learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow.Come now, let us argue it out, says the Lord: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be devoured by the sword; for the mouth of the Lord has spoken.ReaderThe Word of the Lord.PeopleThanks be to...

Friday Bible Study (8/1/25) // 2 Kings 23:1-20 // Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 23:1-20 (ESV)Josiah's Reforms23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. 6 And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. 7 And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. 8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. 9 However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.[a] 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts.[b] And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces[c] and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Ahaz: 2 Kings 16:1-20 (Nathan Betts) by Highlands Community Church

Pastor Jim walks through the reign of King Ahaz and the nature of fear in leadership. Unlike his ancestor David, Ahaz responds to threats with frantic fear rather than trust or "faithful fear", leading to idolatry, poor alliances, and the abandonment of God's worship. Jim challenges us to examine how we respond to fear: do we panic and grasp for control, or do we redirect that fear toward deeper reliance on God? Through the words of the prophet Isaiah, listeners are reminded that God is present, faithful, and calling His people to trust Him even when life feels overwhelming. This message offers a clear call to be impressed by God's faithfulness rather than intimidated by present threats and encourages us to build regular rhythms of prayer and reflection so that fear becomes an invitation to faithful obedience.

In this Bible Story, we learn about the tragic downfall of Israel. Fully immersed in evil, they find themselves captive to the dark nations they swore allegiance to. Captives, stolen away from their country, they still fail to cry out to God for help. This story is inspired by 2 Kings 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 17:39 from the King James Version.Episode 148: King Hezekiah bore the burden of having Ahaz as his father, but he was nothing like him. Hezekiah held fast to God and encouraged the people to do the same. He led the people in restoring the temple of God. He restored the priests to the temple. And he led the people in true repentance and trust in God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the wicked King Ahaz. He rules Judah with idolatry and evil, and his twisted practices and unstable mind make Judah vulnerable to attack. This story is inspired by 2 Chronicles 28 & 2 Kings 16. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 28:22 from the King James Version.Episode 147: Every year, King Hoshea would send a tribute to Shalmaneser, king of Assyria, to protect them. One year however, he betrayed his allegiance by sending a plea to the king of Egypt begging for his help against his current masters. However, Assyrian spies found out before the message could arrive and their fate was sealed. Because of his rebellion, Shalmaneser raided Israel, uprooted its people, and imprisoned its king. After years of rebelling against God and ignoring His warnings, all were led back to Assyria as slaves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the faithful reign of King Uzziah. Although he does not finish well, the majority of his life was spent under the wisdom and guidance of God. He fortifies Judah, and protects them from harm. Then, his son Jotham follows by restoring Israel back to a loving relationship with God. This story is inspired by 2 Chronicles 26-27 & 2 Kings 15:1-7, 32-38. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 26:18 from the King James Version.Episode 146: Ahaz son of Jotham did not share his father's will to follow God, instead, he followed evil. He followed the footsteps of the kings of Israel and the wickedness of their neighbors. He even killed his own children as a sacrifice to foreign gods. God would not tolerate this and so he sent the armies of Aram and Israel to raid them and take captive their men. But even in this punishment, God had a plan to protect those who were innocent and to remove those who led them astray.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

It's easy to see the Bible as fable, a kind of religious fairy tale with a moralistic sting in its tail.Passages like this one show that much of the book is rooted in actual historical events.These chapters are a snapshot of the late eighth century BC Middle East.The prophet Isaiah is begging the king of one of these nations (Ahaz of Judah) not to enter an alliance with two others (Israel and Aram) against the threat of an invasion from the Assyrian Empire.Instead, Ahaz should rely on God.In his prophecy which involves naming his own children as a sign to Judah and describing dead bodies lying like excrement on Jerusalem's streets, Isaiah appears to predict the arrival of Jesus, a divine rescuer who he refers to enigmatically as 'The Light of the World.'Written and produced by Chas BayfieldMusic by Michael Auld and Jon Hawkins MusicCover art by Lisa GoffSend any comments or feedback to contact@whollybuyable.comX: @WhollyBuyable

The promise fulfilled in Jesus Christ.From the series: The Story of God(bulletin here)

Ahaz, Hezekias, Manasseh, Amon & Josias(buletin aki)

OBADIAH (SERVENT OF YAHWEHThere is at least twelve people name Obadiah in the Bible. Smiths Bible Dictionary The book itself does not include much information about Obadiah, nor the date and place of the book being written The book of Obadiah is about Edom's judgment and Israel's restorationAccording to Mark Rooker: “The book of Obadiah is a condemnation of Edom for her evil treatment of Judah during the time of Judah's greatest crisis, the fall of Jerusalem to the Babylonian empire.” In this morning's study I will go into detail on who are these Edomites and what Obadiah is all aboutThe main purpose of this prophecy of Obadiah is to reveal to us the events that must take place for this world, Yahweh's creation, to become established as the Lord's KingdomNote: For the most part, throughout this study, “Esau” and “Edom” refer to the descendants of Esau. Likewise, ‘Jacob' refers to the descendants of Jacob (i.e. Israel) Obadiah means “Servant of Yahweh”. As a servant of Yahweh our desire is to work for Him and also to be pleasing to Him. This is really where it begins for each of us. Yahweh is not going to teach us, illuminate Biblical texts for us, or give us insight if we are not interested in serving Him or doing His work  The very fact that this book consists of only one chapter should alert us to its importance. If it was unimportant, Yahweh would not have preserved it, and it would have disappeared long ago. Its length also simplifies our task of discovering its message. Like all the Bible books, this one has a message that is vital for us today as well as for its original reader's centuries ago1.       This is the shortest book in the Old Testament with 21 verses 2.       About Edom1.       It is a country located on the southeastern shore of the Dead Sea 2.       Sometimes it is also called Seir as indicated in Genesis 32:3; 36:20–21, 30; Numbers 24:18 3.       The father of the Edomites was Esau and the battle between Israel and Edom goes back to their forefathers who were twin brothers Esau and Jacob in whom they were already fighting in the womb as seen in Genesis 25:21-274.       When the Hebrews headed towards the Promise Land Edom refused them travel through their territory (Numbers 20:14–21, Judges 11:17–18)5.       At one point David controlled Edom (2 Samuel 8:13-14, 1 Kings 11:15-18) but two centuries later they threw off Judah's control during the reign of Jehoram (2 Kings 8:20-22) 6.       Later Edomites raided Judah and took captives during the reign of Ahaz (2 Chronicles 28:17) 7.       The worst act of Edom against Israel was participating with the Babylonians with the Babylonian destruction of Jerusalem1.       “Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, “Raze it, raze it To its very foundation.”” (Psalm 137:7)3.       Edom's sin1.       Pride1.       They have pride in their defensive capital makes them think no one can invade and defeat them (3-4)2.       They have pride in their renowned wise men (8)3.       They have pride in their mighty warriors (9)2.       Violence towards Israel: ““Because of violence to your brother Jacob, You will be covered with shame, And you will be cut off forever.” (10)Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Thursday with Tabitha 5. Micah by Tabitha Smith Micah came from the town of Moresheth in Judah, southwest of Jerusalem - other than that, we are not told anything else about the man himself. The book doesn't tell us how God called him. His name can be translated as a question which asks: Who is like Yahweh? Micah's prophesy came during the years of kings Jotham, Ahaz and Hezekiah of Judah (who ruled between 750 BC and 687 BC). Hosea and Isaiah prophesied at roughly the same time. The main themes of Micah are God's judgement and forgiveness. In this book we will discover the prophesy about Jesus' birthplace and meet the Messiah as the Good Shepherd. The book opens with a pronouncement against Jerusalem and Samaria, announcing to them that God is bringing his witness against them, like a kind of lawsuit. In the same way that a prosecutor outlines his case, God will bring charges against his people and back them up with evidence. From chapter 2 God starts to set out his case. His people have dealt cruelly and unjustly with their fellow-men. Out of greed and jealousy they have desired what belongs to others and taken it for themselves - both houses and fields. False prophets have arisen amongst the people, speaking words that do not come from God. The prophets speak what the people want to hear, for their own pride and gain. In Micah 2:11, Micah sarcastically says that a prophet who promised plenty of alcoholic beverages would be just the kind of prophet the people desired!  The rulers of Israel are criticised for doing evil, abusing the people they are supposed to be ruling and despising justice. The leaders accept bribes, the priests preach for money and the prophets accept cash for false fortune telling. The whole society is twisted and corrupt, so far from the way God intended them to be. Judgement will fall on Jerusalem and Samaria in the form of invading armies of the Assyrians and Babylonians.   In chapter 4 the mood suddenly changes to one of future promise. In Micah 4:1, Micah says that ‘in the last days the mountain of the Lord's temple will be established as chief among the mountains; it will be raised above the hills, and all peoples will stream to it'.   The phrase, ‘in the last days' is often found in prophetic writing and it usually refers to a time in the future beyond the present era, sometimes referring to the time of the coming of the Messiah. Micah foresees a time when God will restore Jerusalem and make it a focal point for the gathering of the nations. Instead of climbing to high places to worship pagan false gods, the peoples will make the ascent to the dwelling place of God and worship him alone. Micah 4:3 is quite famous; in it Micah prophesies that the nations  of the world will ‘beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.' Unprecedented peace will come to the world in the last days when the Messiah, the Prince of Peace, ushers in his new kingdom. These same words are found in the book of Isaiah 2:4. It is possible that Isaiah and Micah used a shared source for this, or one may have borrowed this thought from the other.  In chapter 5 we find intriguing prophesies about the coming Messiah. Micah5:2 is often read at Christmas time. It says “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from old, from ancient times.”  King David came from Bethlehem and was an unlikely choice to be king by external worldly measures. Bethlehem was a small town with nothing really going for it.   Several hundred years later, the greater David, the Messiah, Jesus, was born in this same small town. The Jews anticipated that the Messiah would be born in Bethlehem, based on this prophecy in Micah. Yet they didn't recognise him when he arrived as he didn't come in the way they expected. Ironically, it seems that the Jews alive at the time of Jesus knew him as the carpenter of Nazareth in Galilee, ignorant of the fact that his birthplace was in Bethlehem. You can read more about this in the 7th chapter of John's gospel. This coming Messiah is pictured as one who will shepherd his flock, his people, and bring them unprecedented peace. In chapters 6 and 7 God continues his lawsuit against his people. The charges now include corrupt business practices, disloyalty and betrayal within families, violence and falsehood. The downfall and destruction of Jerusalem is foretold. However, there is the promise of hope and restoration. In Micah 7:9 the city of God speaks with a prophetic voice: ‘Because I have sinned against him, I will bear the Lord's wrath, until he pleads my case and establishes my right. He will bring me out into the light; I will see his righteousness.' The book ends with a rhetorical question that echoes the meaning of Micah's name: ‘who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. You will again show compassion to us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.' In the Bible the language of the courtroom and legal process is loaded with significance. God is the ultimate Judge, and he is always just in his judgements. He cannot just ignore sin and wrongdoing, or sweep it under the carpet. Where there has been a wrong, a judgement must be pronounced and a sentence served. In the New Testament we encounter the concept of justification. This is also a legal term. To justify someone means to acquit them, to declare them righteous. The Bible teaches us that God justifies us by grace. In other words, he declares us righteous although we do not deserve it. The penalty for our sin still had to be paid and Jesus did this for us, taking our sins upon himself in his death on the cross. So sinful people can be pronounced just because Jesus paid for (or atoned) for our sins. The penalty is paid, justice is done. Justification doesn't mean that God lets us off for our sins, or acts as if we'd never sinned; it means that God's holiness demanded a payment for our sin, and God himself provided the means of this payment, through the death of Jesus on our behalf. Justice and mercy meet together and love and grace are seen most clearly on the cross. God issues his people with a challenge in Micah 6:8 - “He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” These words have timeless relevance and if you would like to see how Christians are working out this truth in the world today, have a look at www.micahchallenge.org. Micah Challenge is a coalition of Christians who take their inspiration from this verse in Micah and campaign on issues of justice. They are working to hold governments accountable for the promises they made to the poorest people in the world in 2000 when the Millennium Development Goals were set. If you need some inspiration or resources to help you get engaged with issues of justice, poverty and action, have a look at their website. If you are involved with a local church, think about how you could encourage people in your fellowship to take practical steps to speak up for those who are denied justice. Love is demonstrated in action and we are all called to do justly, love mercy and walk humbly with God. Right Mouse click or tap here to download this episode as an audio mp3 file

2025-07-06 Understanding the Timesby Pastor Chris BergScripture Reference: Micah 1:1The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

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Two more events round out the account of Hezekiah's reign in Judah. When Hezekiah becomes sick and learns that he will die, the king does not react to the LORD's Word with despair but with faithful prayer, calling upon the LORD to remember. The LORD's answer through Isaiah is immediate, promising life from death for Hezekiah. The LORD graciously gives Hezekiah a sign that His Word is true, which Hezekiah receives in faith rather than unbelief like his father Ahaz. When Babylonian envoys come to Hezekiah, however, he receives them as a potential military ally, as his father Ahaz had once wrongly trusted in Assyria. When Hezekiah hears of the LORD's coming judgment, he responds with indifference. Hezekiah was a faithful king, to be sure, but even he needed the Savior who would be born from his line, Jesus.  Rev. David Appold, pastor at St. Paul's Lutheran Church in Paducah, KY, joins host Rev. Timothy Appel to study 2 Kings 20:1-21.  To learn more about St. Paul's Lutheran, visit www.stpaulpaducah.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Fr. Mike reflects on Hezekiah's righteousness as king of Judah, and his pivotal work of restoring true worship and removing false idols. By undoing all of the corrupt things his father, king Ahaz did, Hezekiah shows us that our ancestors do not define our destiny. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The reign of Hezekiah is a breath of fresh air after the wickedness of his father Ahaz. In faithfulness to the LORD alone, Hezekiah works to root out all sorts of idolatry in Judah. Hezekiah reigns over Judah during the destruction of Samaria, and the Assyrian threat comes against Judah next. The tribute Judah pays isn't enough to keep Assyria away, and Assyrian officials come to threaten Jerusalem. The Rabshakeh's speech taunts not only Hezekiah and the residents of Jerusalem, but ultimately mocks the one true God. Where Ahaz did not trust the LORD to deliver, Hezekiah will.  Rev. Andrew Jagow, pastor at Bethany Lutheran Church in Alexandria, VA, joins host Rev. Timothy Appel to study 2 Kings 18:1-37.  To learn more about Bethany Lutheran, visit www.bethany-lcms.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

During the reign of Ahaz in Judah, Hoshea comes to the throne of Israel, and he is the last king to reign in the northern kingdom. About the year 722 BC, the Assyrian Empire besieges Samaria and conquers Israel. The Scripture makes plain that this was no matter of historical accident, but rather, the LORD was bringing about His judgment against Israel for their idolatry which had characterized Israel from the days of Jeroboam son of Nebat. Judah too walked in these ways, but their destruction was yet to come. After Assyria conquered Israel, they moved some Israelites to other parts of their empire and moved other conquered people into Israel. The resulting conglomeration of people and religions provides the background for the enmity between Judeans and Samaritans in the New Testament.  Rev. Dr. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins host Rev. Timothy Appel to study 2 Kings 17:1-41.  To learn more about Crown of Life, visit www.crownoflifesa.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

The reign of King Ahaz in Judah is filled with the same wickedness that has characterized the northern kingdom, even the abominable practice of child sacrifice. When Ahaz is faced with the threat of an alliance against him, he chooses to make himself a son of the king of Assyria rather than trust in the promise made by the LORD through the prophet Isaiah. As part of appeasing the Assyrian king, Ahaz tours the pagan temple in Damascus and instructs the high priest in Jerusalem to remodel the LORD's temple accordingly. Ahaz keeps the LORD's altar off to the side, in case of an emergency, but his gesture is hollow. God be praised that the reign of Ahaz's son Hezekiah is faithful.  Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study 2 Kings 16:1-20.  To learn more about Holy Cross, visit www.holycrosswarda.com. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Fr. Mike talks about how we see both an abundance of faith, and a great lack of faith in our readings today. While the widow Elisha visits shows us a beautiful example of walking in faith, king Ahaz fails to repent as he falls deeper into sin. Today's readings are 2 Kings 4, 2 Chronicles 28, and Psalm 127. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

As we work through the Book of Isaiah, we are increasingly seeing Christ's kingdom come into focus. Today, we look at Isaiah 7, we're going to study a spectacular prophecy that we usually talk about the miraculous birth of Jesus and how we know that, indeed, Jesus is the long-awaited King of the Jews.  DISCUSSION AND STUDY QUESTIONS: 1.    Verse 1 mentions King Ahaz? What was he and what kind of king was he? 2.    In verses 1 & 2, what was the setting that was troubling Ahaz? What was Ahaz's response in verse 2?  3.    What was the gist of the Lord's words for Ahaz in verse 4-9? Why do you think the Lord would have this message for Ahaz?  4.    If the Lord were to give such a practical promise to you, what would be your response? From your study of the next few verses, what was Ahaz's response (specifically verse 12)? This seems like it might be a righteous response, why wasn't it? What in his character produced this kind of response?  5.    What reply does the Lord give to Ahaz in verses 13 to 16? What was the gist of this prophecy? Who was the near fulfillment of this promise? Who is the ultimate fulfilment? How was He a fulfillment of these prophecies? 6.    Read over the rest of this passage, what kinds of things does the Lord promise to Ahaz? Would these be fulfilled in Ahaz's days? According to the podcast, when would they be fulfilled?  7.    The podcast mentions that Isaiah's son Shear-jashub means “the remnant shall return”. What might be the significance of Isaiah bringing Shear-jashub to this meeting with Ahaz and then giving these prophecies?  8.    When you think of the desolation that Judah was going to experience, what kind of hope would these promises give to those people in the exile? What kind of hope does it give to us today?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Friday Bible Study (5/30/25) // 2 Kings 20:1-11 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 20:1-11 (ESV)Hezekiah's Illness and Recovery20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the Lord, ‘Set your house in order, for you shall die; you shall not recover.'” 2 Then Hezekiah turned his face to the wall and prayed to the Lord, saying, 3 “Now, O Lord, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the Lord came to him: 5 “Turn back, and say to Hezekiah the leader of my people, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the Lord, 6 and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” 7 And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.”8 And Hezekiah said to Isaiah, “What shall be the sign that the Lord will heal me, and that I shall go up to the house of the Lord on the third day?” 9 And Isaiah said, “This shall be the sign to you from the Lord, that the Lord will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the Lord, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Today we begin our study of Isaiah! Isaiah is an incredibly important book in the Bible and today we'll give a quick overview of the book of Isaiah and his message to us repentance and faithfulness to our faithful God. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The name “Isaiah” means “The Lord is salvation”. According to the podcast, why is that a great summary of the Book of Isaiah? How does God's covenant relate to the theme that the Lord is our salvation? 2.    Based on the podcast, what is a prophet? Likewise, what is the “office” of a prophet? Do you remember what the podcast said was the difference between “foretelling” and “forthtelling”? What are those differences? What were these differences for?  3.    Verse 1 tells us that Isaiah prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. Generally speaking, what was going on during this time?  4.    Read over verse 2. What does this verse mean? Why do you think that the Lord has Isaiah begin on this point here?  5.    In verse 3, who is the “Israel” that is being spoken about? What do we learn about them from this verse?  6.    Read over verses 4 to 6. In verse 4, how were the people weighed down in iniquity? In verses 5 & 6, what was the result of their sin?  7.    Verse 9 & 10 makes the amazing comparison between Israel and Sodom and Gomorrah. From what you know about Genesis 19, what happened in Sodom and Gomorrah? Why is verses 7 to 9 warning the people that they are at risk of the same judgment as those infamous cities?  8.    In verses 11 to 15, what religious acts were rejected by the Lord? Why did He reject them? In our world today, how might a person have a similar mindset in their religion and likewise be rejected by the Lord?  9.    Clearly Israel has been rebelling against the Lord and they are about to face His judgment. Yet the Lord gives them a path of repentance in verses 16 & 17. What does He tell them to do? Why? What would it take for them to carry out this kind of righteous pursuit from now on?  10.    Verse 18 is a heartwarming verse reflecting God's heart for His people. What does He tell them? In verse 19, what does He promise them?  11.    Verses 21 to 23 return to the theme of Israel's sin. What sinful things were the people doing? What righteous things were they not doing?  12.    In verse 25 & 26, what is the relationship between God's judgment and their purification? Why would we want to submit to this kind of “refining fire” in our own life?  13.    In verse 27, when God redeems His people, by what means will He redeem them?  14.    In verses 28 to 31, what will be the fate of those who are not redeemed? In light of their sins, why is this fate “just” and deserved?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this episode of Arise + Abide, Sally and Curtis reflect on Isaiah 7 and God's message to King Ahaz during a time of crisis. Despite Ahaz's idolatry and alliance with Assyria, God extends grace, urging him to stand firm in faith and even offering a sign of His deliverance. But Ahaz refuses, prompting Isaiah to deliver the prophetic sign of Immanuel—“God with us.” Through this passage, Sally and Curtis explore God's unwavering faithfulness, His desire for relationship over control, and how He invites us to trust Him even when we feel unsteady. God continues to reach out with rescue, redemption, and the promise of His presence.

King Hezekiah becomes king after Ahaz, and completely turns Judah around: The high places are finally destroyed The bronze snake from the time of Moses is destroyed Why Christians need to be careful of religious symbols/imagery Sennacherib, king of Assyria, takes all the fortified cities of Judah Hezehiah rebuilds the temple, but then strips it when Sennacherib asks   Here's other amazing content from P40! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)

Isaiah 1:1–20 (Listen) 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2   Hear, O heavens, and give ear, O earth;    for the LORD has spoken:  “Children1 have I reared and brought up,    but they have rebelled against me.3   The ox knows its owner,    and the donkey its master's crib,  but Israel does not know,    my people do not understand.” 4   Ah, sinful nation,    a people laden with iniquity,  offspring of evildoers,    children who deal corruptly!  They have forsaken the LORD,    they have despised the Holy One of Israel,    they are utterly estranged. 5   Why will you still be struck down?    Why will you continue to rebel?  The whole head is sick,    and the whole heart faint.6   From the sole of the foot even to the head,    there is no soundness in it,  but bruises and sores    and raw wounds;  they are not pressed out or bound up    or softened with oil. 7   Your country lies desolate;    your cities are burned with fire;  in your very presence    foreigners devour your land;    it is desolate, as overthrown by foreigners.8   And the daughter of Zion is left    like a booth in a vineyard,  like a lodge in a cucumber field,    like a besieged city. 9   If the LORD of hosts    had not left us a few survivors,  we should have been like Sodom,    and become like Gomorrah. 10   Hear the word of the LORD,    you rulers of Sodom!  Give ear to the teaching2 of our God,    you people of Gomorrah!11   “What to me is the multitude of your sacrifices?    says the LORD;  I have had enough of burnt offerings of rams    and the fat of well-fed beasts;  I do not delight in the blood of bulls,    or of lambs, or of goats. 12   “When you come to appear before me,    who has required of you    this trampling of my courts?13   Bring no more vain offerings;    incense is an abomination to me.  New moon and Sabbath and the calling of convocations—    I cannot endure iniquity and solemn assembly.14   Your new moons and your appointed feasts