Podcasts about Ahaz

A new King of Judah is introduced: Ahaz is one of the worst kings in Judah's history Ahaz sacrifices his own children by burning them alive God's heart for children in the Levitical laws What God feels about abortion Be sure to click every link: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Ahaz wouldn't ask for a sign, but the Lord gave him one anyway; a son born of a virgin whose name would be Immanuel, God with us.

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

Malcolm continues our series in Isaiah in chapters 7-10 with the story of King Ahaz during a time of turmoil in 8th century BC Judah. Through Crisis, Choice and Consequences we see how placing our trust in God "doesn't always remove the unknown - it steadies the heart within it". Throughout the book of Isaiah the recurring question keeps appearing over and over again – whom shall you trust? We want our church to be rooted, established, and built on Jesus, maturing in him and so as we explore this brilliant old testament book, our prayer is that we, more and more, place our trust in him above anything else this life has to offer. If you would like to know more about us, you can visit our website at HopeChurchGuildford.com and contact us via email at Hello@HopeChurchGuildford.com Or why not subscribe and check out our Social Media pages: Facebook - facebook.com/HopeChurchGFD Instagram - instagram.com/hopechurchguildford

2 Chronicles 28:20-27New International Version 20 Tiglath-Pileser[a] king of Assyria came to him, but he gave him trouble instead of help. 21 Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him. 22 In his time of trouble King Ahaz became even more unfaithful to the Lord. 23 He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.” But they were his downfall and the downfall of all Israel. 24 Ahaz gathered together the furnishings from the temple of God and cut them in pieces. He shut the doors of the Lord’s temple and set up altars at every street corner in Jerusalem. 25 In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors. 26 The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel. 27 Ahaz rested with his ancestors and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And Hezekiah his son succeeded him as king.See omnystudio.com/listener for privacy information.

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

2 Chronicles 28:16-22 New International Version 16 At that time King Ahaz sent to the kings[a] of Assyria for help. 17 The Edomites had again come and attacked Judah and carried away prisoners, 18 while the Philistines had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon and Gederoth, as well as Soko, Timnah and Gimzo, with their surrounding villages. 19 The Lord had humbled Judah because of Ahaz king of Israel,[b] for he had promoted wickedness in Judah and had been most unfaithful to the Lord. 20 Tiglath-Pileser[c] king of Assyria came to him, but he gave him trouble instead of help. 21 Ahaz took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him. 22 In his time of trouble King Ahaz became even more unfaithful to the Lord.See omnystudio.com/listener for privacy information.

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2 Chronicles 28:1-5New International Version Ahaz King of Judah 28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord. 2 He followed the ways of the kings of Israel and also made idols for worshiping the Baals. 3 He burned sacrifices in the Valley of Ben Hinnom and sacrificed his children in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. 4 He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree. 5 Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus. He was also given into the hands of the king of Israel, who inflicted heavy casualties on him.See omnystudio.com/listener for privacy information.

THE PROPHET ISAIAH lived through turbulent times, with kings of Judah who ranged from the good (Hezekiah, Jotham. Uzziah) to the evil (Ahaz, Manasseh, Amon).  In Isaiah 7, the prophet is sent to Ahaz by God with a word about the invasion of his land by the combined forces of Syria and the northern kingdom of Israel. This was despite the fact that Ahaz “made offerings in the Valley of the Son of Hinnom and burned his sons as an offering” (2 Chr. 28:3, ESV), a reference to the sacrifice of children to Molech. God gave Ahaz a sign, an already-but-not-yet prophecy:  Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. (Isa. 7:14–16, ESV)This was a promise that Judah would not be conquered by his northern neighbors, but it was also a promise that a virgin in the future (Mary) would give birth to “God with us”—the meaning of the name Immanuel. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Today, Pastor Terry shares about King Jotham and King Ahaz. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

THE PROPHET ISAIAH lived through turbulent times, with kings of Judah who ranged from the good (Hezekiah, Jotham. Uzziah) to the evil (Ahaz, Manasseh, Amon).In Isaiah 7, the prophet is sent to Ahaz by God with a word about the invasion of his land by the combined forces of Syria and the northern kingdom of Israel. This was despite the fact that Ahaz “made offerings in the Valley of the Son of Hinnom and burned his sons as an offering” (2 Chr. 28:3, ESV), a reference to the sacrifice of children to Molech.God gave Ahaz a sign, an already-but-not-yet prophecy: Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. (Isa. 7:14–16, ESV)This was a promise that Judah would not be conquered by his northern neighbors, but it was also a promise that a virgin in the future (Mary) would give birth to “God with us”—the meaning of the name Immanuel.

2 Kings chapter 16 recounts the reign of King Ahaz of Judah, whose leadership is marked by fear, compromise, and misplaced trust. Instead of seeking the Lord during military threats, Ahaz turns to Assyria for help, introducing foreign worship practices and altering the temple to imitate pagan designs. This chapter exposes the danger of replacing faith with political alliances and convenience. It reminds us that security found outside of God ultimately weakens both spiritual integrity and national identity. Hashtags: #2Kings16 #KingAhaz #TrustGod #CompromiseAndConsequences #FaithOverFear #BiblicalLeadership #GodAloneBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

We trace Judah's fall under Ahaz—idolatry, closed temple, failed alliances—and the swift, grounded reform of Hezekiah, who reopens the doors, restores worship, and leads a nation back to covenant. Practical steps close the episode: Scripture, prayer, praise, and costly, honest change.• Ahaz's idolatry and national humiliation• Prophetic rebuke and mercy toward captives• Foreign help fails and pride deepens• Hezekiah opens the temple and repairs• Consecration of priests and Levites• Sacrifice, music, and communal worship restored• Practical habits to return to God• Repentance as reopening, not performanceToday's the day to get back on track.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

By David Chornomaz - The message explores the life and reign of King Hezekiah, highlighting his exceptional leadership and spiritual reforms in Judah after inheriting a legacy of corruption from his father, Ahaz. Despite some flaws, Hezekiah's reign is celebrated for its positive influence, humility, and commitment to

A Sermon for the Second Sunday after Christmas Isaiah 61:1-3 & St. Matthew 2:19-23 by William Klock Today's Gospel lesson picks up where last Sunday's left us with Joseph, Mary, and Jesus in Egypt.  St. Matthew tells us: After the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt.  “Get up,” he said, “and take the child and his mother and go to the land of Israel.  Those who wanted to kill the child are dead.”  So he got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was ruling Judea instead of his father Herod, he was afraid to go back there.  After being advised in a dream, he went off to the region of Galilee.  When he got there, he settle in a town called Nazareth.  This was to fulfil what the prophet had spoken, “He shall be called a Nazarene.”  (Matthew 2:19-23) The Gospels of Christmastide tell us the Nativity story from St. Matthew's perspective.  They jump around a bit, so we don't quite get the story in order—the part about the wise men, of course, is saved for this coming week—for Epiphany.  But our Gospel today picks up towards the end of Matthew's second chapter. Matthew 2 begins with the wise men arriving in Jerusalem, following an unusual star—some think it was the conjunction of Jupiter and Saturn.  In those days the planet Jupiter was associated with kings and many people associated Saturn with the Jews.  Seeing their conjunction, the wise men—astrologers from the East—concluded that a great king had been born in Israel.  They naturally went to Herod, and were probably surprised to find he knew nothing about any of this.  Herod sent them on their way, but he was troubled.  Like I said last week, I doubt Herod saw a serious threat here, but he was evil enough to think to himself, “Hey, if this kid exists, I might as well kill him…just in case.”  So he asked the wise men to stop on their way home to tell him what they had found.  When they returned by a different route, Herod just decided to murder all the baby boys in Bethlehem, two years old and younger. And so Herod's soldiers marched to nearby Bethlehem and did just that.  For Matthew's Jewish readers, this sure called to mind their own story—how long ago Pharaoh had tried to stamp them out by having all their baby boys drowned in the Nile.  Now it's happening again, and that's Matthew's subtle way of telling us that God is getting ready, once again, to visit and to deliver his people.  It shows us the depth of the darkness of a fallen world full of sin and death, but it also says that the light is about to break through.  Or as Mr. Beaver puts it in the popular children's book as he sees the snows of winter melting and flowers beginning to blossom: “Aslan is on the move.” When St. John opens his Gospel by talking about light coming into the darkness, this is what he has in mind.  This is why Jesus had to be born right in the middle of it.  Jesus didn't come to deliver his people from the outside.  He came in such a way that he identified with them, he became one of them—one of us—and he knew their suffering, he knew their pain, he knew their tears.  He knew the deep, deep darkness.  He was touched by the demands of Caesar, demanding and pushing his people around: Go here!  Go there!  So that I can count you, so that I know what's mine.  He was touched by the wickedness of Herod.  A true King of the Jews would have known that his people belonged to God, but Herod saw them as his.  He could kill them at will.  Jesus experienced the darkness. Why? Consider the names that the angel revealed to Joseph before Jesus was born.  Joseph was understandably upset when he found out Mary was pregnant.  He was prepared to quietly divorce her.  But then the Lord spoke. “Joseph, son of David,” the angel said, “do not fear to take Mary as your wife, for the child conceived in her is from the Holy Spirit.  She will bear a son, and you shall call his name Jesus, because he will save his people from their sins.”  (Matthew 1:20-21) And Matthew comments on this, saying:   All this took place to fulfill what the Lord had spoken by the prophet:          “Look, the virgin shall conceive and bear a son,                   and they shall call his name Emmanuel” (which means, God with us). (Matthew 1:22-23) You shall call his name Jesus.  Jesus was a common name.  It's a variant of “Joshua” and it means “Yahweh Saves”, “The God of Israel Saves”.  And it was a common name precisely because of the darkness in which the people lived.  They were desperate for the Lord to save them and we know that especially in the time in which Jesus was born the people were particularly expectant—the worse things got, the stronger their hopes became—and things were horrible.  And so, as Joshua led God's people into the promised land, Jesus was sent to lead his people in a new and bigger and better exodus into a new and bigger and better promised land.  In the first exodus the Israelites were delivered from Egypt, declared to be God's son, and entered into a covenant with him.  “I will be your God and you will be my people,” he had promised.  He took up his dwelling in their midst.  Matthew wants us to understand here that in Jesus, a new exodus is about to take place.  Not from Egypt, this time, but from sin and death.  He will, in Jesus, establish a new covenant and through that new covenant he will make a new people—a people in whom he will dwell, not just in their midst, but actually in them. And yet it's in Matthew's commentary that we see the “how” of it all.  This he says is to fulfil what Isaiah spoke: “The virgin shall conceive and bear a son and he shall be called Emmanuel, which means ‘God with us'.”  Matthew quotes from Isaiah 7:14.  Now, no one before Matthew ever seems to have understood this passage as pointing to the future Messiah.  Isaiah had spoken these words over seven centuries earlier and he spoke them to King Ahaz of Judah during another very dark time for the Lord's people.  The king of the northern tribes of Israel had made an alliance with the king of Syria and they laid siege to Jerusalem.  King Ahaz and his people were scared, but through the prophet the Lord exhorted them to stand firm in faith.  They were to trust him and he would vanquish their enemies and this promised child was a sign.  A young woman, perhaps Ahaz's wife or daughter or Isaiah's own wife, would bear a son and before he's old enough to know the difference between good and evil the Lord would make good on his promise to deliver his people.  The child was to be prophetically called “Emmanuel—God with us”, giving assurance to the people that the Lord had heard their cries from the darkness, that he would visit them, and that he would deliver them. Just as the exodus in the days of Moses became an image of the ministry of Jesus leading his people out of sin's bondage, the baby—Emmanuel—born in the reign of Ahaz became another image of Jesus' ministry.  In him God once again had heard the cries of his people from the darkness—the darkness of Herod, the darkness of Caesar—in Jesus he visited his people, and in Jesus he delivered them.  Even more so, Jesus is literally “God with us”.  In him God took on our human flesh, becoming one with us.  He was born not in some privileged palace to wealthy or noble parents, but to a humble couple just as they were being submitted to the indignity of Roman rule.  Almost immediately he was made a refugee by the wicked and murderous King Herod.  In Jesus, God is truly with us in every way imaginable, sharing our nature, sharing our life, sharing our pain, sharing our griefs, sharing our humanity—sharing our everything.  Jesus has come into the darkness and into the pain and into the grief.  This is how the Lord saves. Joseph and Mary's flight to Egypt underscores just how Jesus came into the midst of the darkness and not just that he's come and joined us in it, but that he's found us in the darkness, so that he can lead us out.  After telling us about the angel warning Joseph to flee to Egypt, Matthew tells us that this took place to fulfil what the prophet Hosea wrote: “Out of Egypt I called my son.”  But Hosea wasn't looking forward to the Messiah—to Jesus—when he wrote those words.  He was talking about Israel.  She was the Lord's son and the Lord called that son and rescued that son out of Egypt.  And now Jesus is constituting a new Israel where the old Israel had failed.  He is the Lord's Son and the Lord will call him from Egypt as he once did Israel.  Matthew points to Jesus as the fulfilment and the culmination of Israel's story. And then as Matthew writes about the slaughter of the children of Bethlehem, he quotes from Jeremiah's prophecy: “A voice was heard in Ramah,          weeping and loud lamentation, Rachel weeping for her children;          she refused to be comforted, because they are no more.” (Matthew 2:18) It might seem like an odd passage to quote.  When Jeremiah wrote those words he was writing to the people of Judah during their exile in Babylon.  It's a passage, first, of mourning.  The children of Rachel had lost everything.  Think of the darkness of the world.  Israel had lost it all: her land, her prosperity, her temple.  Everything that the Lord had promised and everything that reminded them of their status as the Lord's people had been taken away.  Had the Lord forgotten them?  That was what they asked as they wept by the river of Babylon.  But Jeremiah then wrote about the Lord renewing his covenant with Israel.  When she had repented he would restore her to the land he had promised and he would make her prosperous again.  Eventually the Lord did restore Israel.  She returned from exile.  She rebuilt Jerusalem and rebuilt the temple.  But the darkness remained.  And so Matthew recalls the time of the exile, of Israel in mourning, and he does so to say that in Jesus, the Lord is acting once again to rescue his people from the darkness, from their exile, and to restore and renew his covenant with them. And, finally, at the end of today's Gospel we're told that when the family returned from Egypt and heard that Archelaus was in power, Joseph decided to settle the family in Nazareth—about as far from Archelaus as he could get.  And Matthew says in verse, 23, that this was “so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.” Again, Matthew doesn't use or quote the prophets the way we might expect him to, as if there's a one-to-one equation between Isaiah or Jeremiah and the events surrounding Jesus' birth.  Verse 23 continues to raise questions after two thousand years, because there is no mention of Nazareth anywhere in the Old Testament.  None of the prophets says anything about Jesus being a Nazarene.  The most likely explanation is that Matthew was making a word play.  In Isaiah 11:1 the prophet wrote about the Messiah: There shall come forth a shoot from the stump of Jesse,          and a branch from his roots shall bear fruit.   They key word is the word “branch”.  In Hebrew the word is nazir, which sounds like Nazareth or Nazarene.  It's not the sort of thing we would do with an Old Testament text, but it's just the sort of sounds-like word game that was common then.  The point is that Jesus has a royal lineage.  The Lord had established a covenant with David that his house would be established forever.  In the course of history, David's house eventually fell.  No descendant of David ever returned to the throne after the exile, but the covenant was still there.  A shoot from the cut-off and seemingly dead stump of Jesse—David's father—would one day come forth and that branch—that nazir—would bear fruit. Do you see what Matthew is doing here?  Think of the big picture—the sweep of Israel's story as it's told in the Bible.  That's what Matthew is getting at with these quotes from and references to the prophets.  Matthew's putting the great themes of the story of God and Israel in front of us and showing how, in Jesus, the story is reaching its climax.  Quoting Hosea he reminds us of the Exodus.  Quoting Isaiah 11—the passage about the branch or nazir from Jesse—he reminds us of the covenant the Lord established with David.  And quoting Jeremiah 31 he gives a vivid picture of Israel's need for rescue and of the darkness in which the world was lost.  Again, Jesus didn't parachute into history at random.  Matthew stresses that Jesus came when the time was exactly right and that he came as the culmination of Israel's story.  In him all the covenants and promises the Lord had made to Israel are brought together and fulfilled.  Jesus is Israel, which is why St. Paul can talk about gentiles like us being grafted into Israel.  John the Baptists warned, as he preached the need for repentance in preparation for Jesus' coming, that the Lord would lay his axe to the dead wood of Israel while raising children for Abraham from the stones. Brothers and Sisters, this means that by faith in Jesus, you and I are now part of this story—the story that goes back to God's covenant with Abraham, to the Exodus from Egypt, and to the covenant with David.  All those who are in Jesus the Messiah—all those who have turned aside from everything that is not Jesus and instead have laid hold of him in hoping faith with both hands,who have given him their faith, their loyalty, their allegiance—share in the great story of Israel and of Israel's God and in his promise to deliver the world from the darkness and to deliver us from our bondage to sin and death.  As Jesus came to bring light into the darkness—into the darkness of Caesar's empire and of Herod's brutal and murderous cruelty, Jesus has come to bring light into our darkness. Listen to the words of our lesson from Isaiah 61:1-3.  These were the words Jesus preached from in the synagogue in Nazareth at the beginning of his ministry and they were words he claimed for himself.  This is what he came to do.  This is how he came to be light in the darkness. The Spirit of the Lord God is upon me,          because the Lord has anointed me  to bring good news to the poor;          he has sent me to bind up the brokenhearted, to proclaim liberty to the captives,          and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor,          and the day of vengeance of our God;          to comfort all who mourn; to grant to those who mourn in Zion—          to give them a beautiful headdress instead of ashes,  the oil of gladness instead of mourning,          the garment of praise instead of a faint spirit;  that they may be called oaks of righteousness,          the planting of the Lord, that he may be glorified.   This is Jesus—the Lord's salvation.  This is what it looks like for God to be with us.  He has delivered us from bondage to sin and from the fear of death, its wages.  There's darkness all around.  Again, all we have to do is turn on the evening news, read the paper, or look on the Internet.  And we each have our own struggles with the darkness.  We struggle with our own sins.  We struggle with our own strained and broken relationships.  We struggle to make ends meet.  We struggle through pain and sickness and death.  Brothers and Sisters, Jesus has come into the darkness.  He has shared it with us.  He knows and he understands.  And so Jesus speaks good news to us, he binds up our broken hearts.  He takes away the ashes that have been poured on our heads and the sackcloth we've been wearing in mourning and gives us beautiful headdresses and garments of praise.  He is light in our darkness.  He is God with us.  Isaiah says that this is so that we will be called “oaks of righteousness” planted by the Lord so that he will be glorified. Having God with us brings amazing transformation.  Imagine the chaos of the world all around, lost in sin, everyone struggling to get on top.  Think of our own suffering and pain and grief.  And then picture what we become when God is with us.  Isaiah says we are oaks of righteousness.  Look at those huge oak trees outside the windows.  They've been here forever.  As our building deteriorated in the 50s, 60s, and 70s those trees only got stronger and bigger.  The storms come and go.  Every once in a while one of those big storms damages the church building, but the trees are there as strong as ever.  They're an illustration of what Jesus has called us to be: light in the darkness, oaks in the storm, standing firm, making him known, providing a place of shelter to any who will come, living as pockets of his new creation, and inspiring everyone around us to give glory to God.  He has not abandoned us.  In Jesus he saves.  In Jesus he has come to be with us—to find us in the darkness and to make us light. Let us pray: Almighty God, you have poured upon us the new light of your incarnate Word:  Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Matthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Isaiah 7:10-17 Again the Lord spoke to Ahaz: 11 "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." 12 But Ahaz said, "I will not ask, and I will not put the Lord to the test." 13 And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call His name Immanuel. 15 He shall eat curds and honey when He knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!"   Key Words: Ask, Sign, House, David, Virgin, Bear, Immanuel Keystone Verses: Therefore the Lord Himself will give you a sign. Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. (Isaiah 7:14)     DOWNLOAD BULLETIN

Reading IIsaiah 62:1-5 For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you “Forsaken,” or your land “Desolate,” but you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMatthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Reading 1Isaiah 7:10-14The LORD spoke to Ahaz, saying:Ask for a sign from the LORD, your God;let it be deep as the netherworld, or high as the sky!But Ahaz answered,"I will not ask! I will not tempt the LORD!"Then Isaiah said:Listen, O house of David!Is it not enough for you to weary people,must you also weary my God?Therefore the Lord himself will give you this sign:the virgin shall conceive, and bear a son,and shall name him Emmanuel.Reading 2Romans 1:1-7Paul, a slave of Christ Jesus,called to be an apostle and set apart for the gospel of God,which he promised previously through his prophets in the holy Scriptures,the gospel about his Son, descended from David according to the flesh,but established as Son of God in poweraccording to the Spirit of holinessthrough resurrection from the dead, Jesus Christ our Lord.Through him we have received the grace of apostleship,to bring about the obedience of faith,for the sake of his name, among all the Gentiles,among whom are you also, who are called to belong to Jesus Christ;to all the beloved of God in Rome, called to be holy.Grace to you and peace from God our Fatherand the Lord Jesus Christ.GospelMatthew 1:18-24This is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph,but before they lived together,she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man,yet unwilling to expose her to shame,decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said,"Joseph, son of David,do not be afraid to take Mary your wife into your home.For it is through the Holy Spiritthat this child has been conceived in her.She will bear a son and you are to name him Jesus,because he will save his people from their sins."All this took place to fulfill what the Lord had said through the prophet:Behold, the virgin shall conceive and bear a son,and they shall name him Emmanuel,which means "God is with us."When Joseph awoke,he did as the angel of the Lord had commanded himand took his wife into his home.

Isaiah 7:10-16 10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the Lord to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

There is this enthrall and intrigue in our culture with royalty. Show after show, movie after movie is made to satisfy our fascination with kings.There is a longing in the human heart for a king.We search high and low to crown some one or some thing king over our life but the problem is that often we pick the wrong one.Only Jesus, will be a true King that will satisfy every desire of your heart and lead you into life everlasting in this life and the next. 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.8 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”(which means, God with us). GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

https://wels2.blob.core.windows.net/daily-devotions/20251222dev.mp3 Listen to Devotion Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. Isaiah 7:14 Look to the Sign We live in a world that constantly demands signs. Politicians promise change, and we look for signs that things will improve. Doctors give us a diagnosis, and we want signs that treatments will work. Even in our spiritual lives, we sometimes find ourselves asking God for signs as proof that he is with us, proof that he hears us and will help us. King Ahaz, the king of Judah, was in a difficult spot when Isaiah spoke the words of our Bible reading for today. Powerful armies threatened him. God offered him a sign of his faithfulness, but Ahaz doubted God. God’s promise did not depend on Ahaz’s faith. The Lord himself gave the sign: a virgin would conceive and give birth to a son, and his name would be Immanuel, “God with us.” Centuries later, Matthew's gospel revealed how wonderfully God kept that promise. The virgin Mary gave birth to Jesus, and in him God truly was with us, not just in spirit, not only in power, but in the flesh. He came to stand in our place, to live the perfect life we could not, and to die the death our sins deserved. The ultimate sign of God’s faithfulness is the cross and the empty tomb. What does this mean for us? It means we never need to doubt whether God is with us. Whatever troubles surround us—health concerns, family struggles, financial stress, or guilt from our sins—God has already given us the sign. In Jesus, he is with us. And if he is with us, then who can be against us? So, when doubts creep in, return to the sign God has given. Look to the manger, the cross, and the empty tomb. There you see Immanuel, God with us, God with you. Prayer: Lord Jesus, thank you for coming to be my Immanuel. When I am afraid or tempted to doubt, turn my eyes back to you and the sign of your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Gospel Reading: Matthew 1:1-25The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

In 735 BC Isaiah gave a prophecy to king Ahaz about a young woman giving birth to a boy called Immanuel—a prophecy that seemed to be fulfilled with the birth of Hezekiah and the destruction of Aram and Samaria. But there was to be a much deeper fulfillment of this prophecy—as deep as Sheol, as high as heaven—because the testimony of JESUS is the spirit of prophecy.

Isaiah 7:10-16Psalm 80:1-7, 17-19Romans 1:1-7Matthew 1:18-25Phil Aud+Fourth Sunday of Adventwww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

Matthew 2:13-15 NIV 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”Hosea 1:1-11 NIV 1 The word of the Lord that came to Hosea son of Beeri during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the reign of Jeroboam son of Jehoash king of Israel: Hosea's Wife and Children2 When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord.” 3 So he married Gomer daughter of Diblaim, and she conceived and bore him a son.4 Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. 5 In that day I will break Israel's bow in the Valley of Jezreel.”6 Gomer conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”), for I will no longer show love to Israel, that I should at all forgive them. 7 Yet I will show love to Judah; and I will save them—not by bow, sword or battle, or by horses and horsemen, but I, the Lord their God, will save them.”8 After she had weaned Lo-Ruhamah, Gomer had another son. 9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted. In the place where it was said to them, ‘You are not my people,' they will be called ‘children of the living God.' 11 The people of Judah and the people of Israel will come together; they will appoint one leader and will come up out of the land, for great will be the day of Jezreel.

Welcome back to the podcast! Today, we are in week two of our Christmas series!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--WE THREE KINGS: A ROYAL MESS AND A FAITHFUL GODMost of us skim past the first seventeen verses of the New Testament. The long list of names in Matthew's genealogy feels distant and hard to pronounce, so we move on quickly. But Matthew didn't include those names by accident. He placed them there to ground the Christmas story in real history. Jesus didn't drop out of the sky. He entered the world through a real family—full of faith, failure, courage, compromise, and grace.Matthew organizes Jesus' family tree into three groups of fourteen generations. First come the patriarchs, from Abraham to David—the rise of a family. Then come the kings, from David to the exile—the ruin of a kingdom. Finally comes the remnant, from the exile to Jesus—the long road toward restoration. Last week we looked at the outsiders in Jesus' lineage: Tamar, Rahab, and Ruth. This week we turn to the kings.You might expect the kings to be the highlight reel—strong leaders, noble faith, spiritual consistency. Instead, what we find is a royal mess. To understand it, we'll look at three kings from the southern kingdom of Judah: a father, a son, and a grandson. Their stories show how faith can be passed down, rejected, reclaimed, and lost again.King Ahaz: The Shadow of a Bad LegacyBy the time Ahaz became king, Israel was divided. The northern kingdom had fully embraced wickedness. Judah, the southern kingdom—where Jesus' line continued—was struggling to stay faithful. Ahaz did not help.2 Kings 16:2–3 (NLT) tells us that Ahaz “did not do what was pleasing in the sight of the Lord… Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.”In the ancient world, people believed that if you wanted the gods to act, you had to give them something valuable. Ahaz was losing a war and terrified of losing his throne. In desperation, he went to the Valley of Ben Hinnom and sacrificed his own son to Molech. That valley later became known as Gehenna—the word Jesus used for hell.Ahaz's legacy is devastating. He sacrificed his son on the altar of selfishness. Before we judge him too quickly, we should ask an uncomfortable question: What do we sacrifice our children to today? Career success, personal freedom, reputation, comfort, or misplaced ambition can quietly become modern altars.King Hezekiah: The Cycle BreakerAfter Ahaz died, his son Hezekiah took the throne. He grew up surrounded by idolatry. He had watched his father's choices destroy lives. Everything about his upbringing suggested he would repeat the cycle.But 2 Kings 18:5–7 (NLT) says something remarkable: “Hezekiah trusted in the Lord… There was no one like him among all the kings of Judah.”Hezekiah broke the cycle. He tore down idols—even destroying the bronze serpent Moses had made because people were worshiping it...

Fourth Sunday of Advent The Collect: Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament: Isaiah 7:10-16 10Again the Lord spoke to Ahaz, saying, 11Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven. 12But Ahaz said, I will not ask, and I will not put the Lord to the test. 13Then Isaiah said: "Hear then, O house of David! Is it too little for you to weary mortals, that you weary my God also? 14Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. 15He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. 16For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. Psalm: Psalm 80:1-7, 16-18 1 Hear, O Shepherd of Israel, leading Joseph like a flock; *        shine forth, you that are enthroned upon the cherubim. 2 In the presence of Ephraim, Benjamin, and Manasseh, *        stir up your strength and come to help us. 3 Restore us, O God of hosts; *        show the light of your countenance, and we shall be saved. 4 O Lord God of hosts, *        how long will you be angered        despite the prayers of your people? 5 You have fed them with the bread of tears; *        you have given them bowls of tears to drink. 6 You have made us the derision of our neighbors, *        and our enemies laugh us to scorn. 7 Restore us, O God of hosts; *        show the light of your countenance, and we shall be saved. 16 Let your hand be upon the man of your right hand, *        the son of man you have made so strong for yourself. 17 And so will we never turn away from you; *        give us life, that we may call upon your Name. 18 Restore us, O Lord God of hosts; *        show the light of your countenance, and we shall be saved. Epistle: Romans 1:1-7 1Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God, 2which he promised beforehand through his prophets in the holy scriptures, 3the gospel concerning his Son, who was descended from David according to the flesh 4and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord, 5through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, 6including yourselves who are called to belong to Jesus Christ, 7To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Gospel: Matthew 1:18-25 18Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21She will bear a son, and you are to name him Jesus, for he will save his people from their sins."22All this took place to fulfill what had been spoken by the Lord through the prophet: 23"Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." 24When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25but had no marital relations with her until she had borne a son; and he named him Jesus.

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Fr. Ken invites us to contemplate Emmanuel—God with us—through the final candle of love, reminding us that Christmas is rooted in God's unconditional love, not our perfection. Through the examples of Ahaz, Joseph, and the Advent readings, we are called to trust God, open our hearts to His presence, and allow Christ to be born in us, even amid uncertainty, fear, and imperfection.

Gospel Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Reflection If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading. It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary. You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift. Mary, being infused with the Holy Spirit and giving birth to Jesus. It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you. Closing Prayer Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

The King Ahaz Bulla is a rare artifact linked to Ahaz, a real king of Judah and descendant of King David—one of the most evil rulers in the land. Discovered in 1995, this clay seal once secured an official papyrus document and still shows the marks of the string that tied it shut. From a corrupt king to undeniable evidence, this tiny artifact speaks volumes.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

“When they say to you, ‘Inquire of the mediums and the necromancers'… should not a people inquire of their God?” In the dark days of Ahaz, Judah turns to superstition and political schemes instead of trusting the Lord. The result is gloom, fear, and thick darkness. Yet into that same darkness Isaiah speaks a breathtaking promise: “The people who walked in darkness have seen a great light.” In part 7 of our special 12-part series connecting Old Testament prophecy to New Testament fulfillment, we follow the movement from judgment to hope; from stumbling over the stone of offense to the dawning of a great light in Galilee of the nations. The promised Child, the Son who is given, will be God himself.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Isaiah 8:19–9:7.  To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Notes Matthew 1:18-25 Isaiah 7:10-16 Romans 1:1-7 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb and Eric discuss the readings for the fourth Sunday of Advent, focusing on Matthew 1:18-25, Isaiah 7:10-16, and Romans 1:1-7. They explore the significance of Joseph's role in the birth of Jesus, the prophetic message of Isaiah regarding Emmanuel, and the implications of Paul's letter to the Romans. The conversation emphasizes themes of faith, the importance of trusting in God, and the call to action for believers during the Advent season. Takeaways The birth of Jesus is a significant event in the Gospel of Matthew, focusing on Joseph's role. Joseph's righteousness is highlighted as he chooses compassion over the law. Isaiah's prophecy about Emmanuel emphasizes God's presence with us. Advent is a time of waiting and preparation, calling for active faith. The third way of trusting in God amidst challenges is crucial. The names of Jesus carry deep meaning and significance. Paul's letter to the Romans connects the promise of God to all people. The role of adoptive fathers is an important theme in the narrative. Faith in God calls us to action and advocacy for justice. The conversation encourages a deeper understanding of scripture and its application.  Chapters 00:00 Introduction to Advent and the Gospel Readings 06:57 Exploring Matthew 1:18-25 - The Birth of Jesus 25:48 Isaiah 7:10-16 - The Prophecy of Emmanuel 27:31 The Context of Isaiah and Ahaz 30:05 The Third Way: Trusting in God 33:22 Vulnerability and the Sign of a Child 39:17 Active Faith in a Troubled World 44:34 Eschatology and the Promise of Christ

In this message, we explore O Come, O Come, Emmanuel, one of the Church's oldest and most theologically rich Advent hymns. Rooted in the longings of ancient Israel, and fulfilled in the person of Jesus Christ, this hymn invites us to live between promise and fulfillment.We trace the hymn's origins in 8th-century Latin chant, its translation by John Mason Neale, and its solid biblical connections, from Isaiah's prophecy to Christ's first advent and our present hope of His return. Along the way, we see how themes of exile, wisdom, law, redemption, peace, and expectancy speak directly to our modern experience of longing, suffering, and hope.This episode calls us to active faith: trusting God's promises, rejoicing in Christ's present redemption, and waiting with confidence for His second coming. Emmanuel has come, is with us now, and will come again.In the sermon you'll learn:· How this hymn connects ancient Israel's longing to our present faith.· Why the historical context of Isaiah, Ahaz, and exile matter for Advent?· What it means to wait for Christ with expectancy rather than wishful thinking?· How Emmanuel “God with us” shapes our hope today and our confidence in the future?Support our mission and learn more atwww.alloflife.churchGive to the work of the gospel herewww.alloflife.churchcenter.com/giving

In this episode, Greg and Nathan continue in their series, Promised & Fulfilled, the hosts journey into one of the most iconic and debated prophecies in Scripture: Isaiah's promise of a virgin-born son called Immanuel—“God with us.” Greg and Nathan unpack the drama of Isaiah 7:14 against the backdrop of the Syro-Ephraimite crisis, where King Ahaz faced political panic and spiritual compromise. Into that moment, God offered a sign—a child whose birth would speak both judgment and hope. But how does this ancient promise connect to the quiet, miraculous arrival of Jesus in Bethlehem centuries later? Drawing from Isaiah 7:14 and Matthew 1:22–23, the episode explores: The historical setting of Ahaz and the looming threats of Syria and Israel The meaning of the Hebrew ‘almah and the Septuagint's use of parthenos (“virgin”) How Matthew reads Isaiah's words as ultimately fulfilled in Christ The rich theme of typology and the possibility of dual fulfillment—one child in Ahaz's day, another in the fullness of time Thoughtful, accessible, and rooted in Scripture, this episode invites listeners to behold the wonder of Immanuel—God with us—promised in prophecy and fulfilled at Christmas.

Today we come to one of the most fascinating times in the history of the kingdom of Judah, an amazing king who does amazing things by the power of an amazing God. But first we take a look at King Ahaz who ruled from 731-715 BC. In 2 Kings 16:2-3 we read that Ahaz did not do what was right in the eyes of the Lord. He followed the ways of other kings, even sacrificing his son in the fire. King Ahaz     ⁃    Finds himself under attack by Pekah and Rezin     ⁃    Discovers there is a price to pay when you turn your back on the Living God     ⁃    Seeks help from the Assyrians - Assyria was a massive growing super power.     ⁃    Then God brings a rebuke through the prophet Isaiah (a most effective and influential prophet) but Ahaz refuses to listen.     ⁃    Ahaz continues to turn away from God and desecrated the Temple of God as he continues to rebel against God.     ⁃    His rebellion brings sadness and tragedy and he continues to suffer military attacks. During Ahaz's reign in Judah, we read in 2 Kings 17:5-6 that Israel is defeated by the Assyrians after a 3 year siege. At the end of Ahaz's reign we see that in spite of the faithlessness of God's people, God remains faithful.  The next king of Judah is one of the best. King Hezekiah is Ahaz's son and Hezakiah rules 715-686 BC. King Hezekiah did what was right in the eyes of the Lord. 2 Kings 18:3.   King Hezekiah     ⁃    In the first month of the first year of his reign he had the Temple cleansed. 2 Chronicles 29:3-5     ⁃    Then Hezekiah holds a national Passover celebration inviting all of Israel and Judah. They had a 2 week Passover celebration. 2 Chronicles 30:1.     ⁃    Hezekiah destroys the sacred stones, high places and Asherah poles and also brakes into pieces the bronze serpent that Moses had used to God's glory but that had become an idol of the Israelites who had been burning incense to it. 2 Kings 18:4      ⁃    Hezekiah is facing the enemy of Assyria as they are coming to conquer Jerusalem and so in 2 Kings 20:20 we read that he built a tunnel and a pool. In the 1880's the Siloam Inscription was discovered. It tells the story of the building of the tunnel. Hezekiah built this tunnel to ensure there would be water when under siege by the Assyrian army by diverting the Gehon spring into Jerusalem leaving no fresh water available to the Assyrian army.      ⁃    Then the siege begins against Jerusalem. 2 Kings 18:28-29 the king's commander, speaking in Hebrew, calls out that the king of Assyria says that Hezekiah has deceived you because he will not be able to deliver you from me and my army. The king of Assyria is trying to get the people in Jerusalem to just give up.     ⁃    Then Hezekiah prays a beautiful prayer - 2 Kings 19:15-16 and God listens and the King of Assyria is defeated by God Himself. 2 Kings 19:35-36. The Assyrians withdraw and return to Nineveh and the siege is ended.     ⁃    Then Hezekiah becomes very ill to the point of death. Isaiah comes to Hezekiah to tell him to put his house in order. Hezekiah weeps and prays and God sees Hezekiah's tears and hears his prayer and God heals him. 2 Kings 20:1-5      ⁃    Hezekiah is visited by the Babylonians, a rising power that will ultimately defeat the Assyrians. 2 Kings 20:13 we read of Hezekiah being tempted by pride. The prophet Isaiah then brings a word to Hezekiah telling him that everything you just showed off to the Babylonians will be taken by Babylonians. Hezekiah repents.     ⁃    The prophets Micah and Isaiah were very active during Hezekiah's reign.     ⁃    Hezekiah was one of the greatest kings the nation had ever known. 2 Kings 18:5-6 tells us that Hezekiah trusted the Lord, that there was no one like him among all the kings of Judah, both before and after him, that Hezekiah held fast to the Lord and did not stop following God and that he kept the commands of the Lord. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

At Christmas, Christians often quote Isaiah 7:14—“the virgin will conceive and give birth to a son”—but few pause to ask what that verse meant for King Ahaz before it pointed to Christ. In this episode of Thinking Christian, Dr. James Spencer walks through the political and spiritual crisis facing Judah, the rising Assyrian threat, and Ahaz’s refusal to ask God for a sign. James unpacks why God answered with something that seemed wildly inadequate in the face of war: a child. He explores how this sign functioned as both judgment and hope, how the language of “young woman” and “virgin” works in Hebrew and Greek, and why Matthew is not ripping Isaiah 7:14 out of context when he applies it to Jesus. Along the way, you’ll see how prophetic patterns ripple across Scripture, how our expectations of power clash with God’s humble ways, and how the virgin birth reveals a Savior who comes not with military might, but with a presence that judges and delivers. Perfect for thoughtful Christians wanting to go deeper this Christmas. Subscribe to our YouTube channel

In this sermon on Isaiah 9, Pastor Jared Richard explores how God prepared for Christmas centuries before Christ's birth. Using the analogy of a Ferrero Rocher chocolate with its layers, Pastor Richard unpacks three prophetic layers: the failure of faithless King Ahaz who trusted Assyria rather than God, the promise of a greater king described with four divine titles (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace), and finally the arrival of Jesus as the fulfillment of Isaiah's prophecy. The sermon highlights how we, like Ahaz, often seek peace through human wisdom, politics, wealth, or idolatry instead of trusting God. Just as God demonstrated His power through weakness when Gideon defeated the Midianites, He sent His Son as a child to conquer our greatest enemies—sin, Satan, and death. While Christ's first coming allows us peace with God, we await His return for the complete fulfillment of Isaiah's promise of eternal peace.   WE'D LOVE TO HEAR FROM YOU! Take a moment to fill out our digital connection card here: https://www.bayleaf.org/connect We hope you enjoy this programming and please let us know if there is anything we can do to be of service to you.   ONE CHURCH. TWO LOCATIONS. ONE MISSION. Bay Leaf at Falls Lake: 12200 Bayleaf Church Road, Raleigh, North Carolina 27614 Bay Leaf at 540: 10921 Leesville Rd, Raleigh, NC 27613   SERVICE TIMES Come join us on Sundays at Bay Leaf at Falls Lake (8:30 AM or 11:00 AM) or at Bay Leaf at 540 (10:00 AM)!   CONTACT www.bayleaf.org (919) 847-4477 #BayLeafLife #Worship #Inspiration

When King Ahaz faced the terrifying prospect of war, his heart shook "as the trees of the forest shake before the wind." Desperate for security, he sought political alliances rather than divine promises. But God's answer to national crisis wasn't a military strategy; it was a child, born of a Virgin—Immanuel. In part 1 of a special 12-part series connecting Old Testament prophecy to New Testament fulfillment, listen in as the historical drama of the Syro-Ephraimitic War, Ahaz's false piety, and messianic promise collide.  The Rev. Greyson Grenz, associate pastor at Trinity Lutheran Church, Monroe, MI, joins the Rev. Dr. Phil Booe, to study Isaiah 7:1-17.  To learn more about Trinity Lutheran, visit tlcmonroe.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Fear has a way of sounding wise. It tells us to buy safety, to rush a fix, to make peace with shaky alliances because at least they feel stable. We open Isaiah 7 and meet Ahaz standing in that pressure—two enemies at the gate and a glittering empire promising protection at a price. Into that noise, God speaks a surprising order: be careful, be quiet, do not fear. Then He offers something even more startling—ask for a sign as high as heaven or as low as the grave.We walk through the tension with Ahaz, the warning against fueling our own fires, and the curious presence of Isaiah's son, Shear-Jashub, whose name means “a remnant shall return.” That remnant image reframes discipline and hope: sin divides, but God refuses to reduce His people to zero. The message sharpens around a single line—if you are not firm in faith, you will not be firm at all. From there, we explore why Ahaz declines God's invitation, how polite unbelief hides behind pious words, and what it costs us when we avoid clarity because clarity might require change.The turning point arrives in mercy. God gives the sign anyway: a virgin will conceive, and the child will be called Emmanuel—God with us. We connect the promise to Matthew's eyewitness account of Jesus, a living portrait of divine nearness: walking neighborhoods, welcoming the overlooked, confronting darkness, and embodying peace in chaos. Along the way, we offer practical handles for anxious seasons—choose your inputs carefully, stop stoking panic, and ask God for the faith you cannot manufacture. Whether your struggle is money, relationships, decisions, or grief, Emmanuel is the presence you can't buy and the security you can't engineer.Listen for a grounded path from fear to faith, from hurry to quiet strength, and from self-reliance to the God who keeps His promises and gives second chances. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Isaiah 7:1-17 When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.2 The news had come to the royal court of Judah: “Syria is allied with Israel against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.3 Then the Lord said to Isaiah, “Take your son Shear-jashub and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed. 4 Tell him to stop worrying. Tell him he doesn't need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. 5 Yes, the kings of Syria and Israel are plotting against him, saying, 6 ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah's king.' 7 But this is what the Sovereign Lord says:“This invasion will never happen; it will never take place; 8 for Syria is no stronger than its capital, Damascus, and Damascus is no stronger than its king, Rezin. As for Israel, within sixty-five years it will be crushed and completely destroyed. 9 Israel is no stronger than its capital, Samaria, and Samaria is no stronger than its king, Pekah son of Remaliah. Unless your faith is firm, I cannot make you stand firm.”The Sign of Immanuel 10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.”12 But the king refused. “No,” he said, “I will not test the Lord like that.”13 Then Isaiah said, “Listen well, you royal family of David! Isn't it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us'). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”Matthew 1:18-25 18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”22 All of this occurred to fulfill the Lord's message through his prophet:23 “Look! The virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means ‘God is with us.'”24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Feeling pulled in a hundred directions? In this message, Pastor Eric Robertson will be sharing how the Wonderful Counselor can cut through all of the noise. King Ahaz (2 Kings 16:1-20) became the King of Judah at 20 years old. The nation of Israel was fractured after Solomon's reign. The Northern Kingdom and their alliances made Judah unstable. Isaiah tells Ahaz and the nation to repent and return to God, then God will deal with the Northern Kingdom (Isaiah 7:8–9). Ahaz refuses and instead creates an unholy alliance with Assyria, using the temple's gold and silver as payment. Assyria helps Ahaz defeat the North, but Ahaz began worshipping Assyrian gods (1 Kings 16:15–19.What does this have to do with Christmas?After Ahaz rejects God's counsel, Isaiah prophesies again:Isaiah 9:6–7For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace... He will reign on David's throne... with justice and righteousness... The zeal of the Lord Almighty will accomplish this.God will solve not only Israel's problems but the world's problems... with a child. In this series, we will look at the four names of this child and see how the names of Jesus can still save the world and save you.God's Got a PlanWe hear Wonderful Counselor and think Jesus is simply someone we vent to, but what if He is your strategist? "Wonderful Counselor" in Hebrew is:peleʾ—divine, miraculous, beyond comprehensionyoʿetz—counselor or strategistWhy the Confusion?We don't have a handful of trusted voices—we have many, and we're faithful to none.We don't want to get things wrong.We want to control outcomes without owning failures. Result... analysis paralysis. Jesus becomes a voice among many.What are we missing?The issue isn't a lack of strategies but too many, and we aren't committed to the one that matters. Our spiritual lives aren't led by King Jesus but by worldly advisors. The names given to Jesus in Isaiah 9 are names of God. Ahaz's willingness to adopt any counsel made him unable to live out his calling. The way of Jesus is not one way among many—it is the ONLY way.Jesus is not just an Advisor; He is The Advisor. His way works only when we fully commit.Matthew 13:44–45 — We don't add the Gospel; we sell the farm and buy the field.Matthew 16:24–26 — We need single-hearted obedience. God's wisdom often contradicts the world's.When we are faithful to God's counsel, we receive God's outcome.Next Steps: One Way, One Voice, One CounselorPick ONE thing God is dealing with you about and obey.Remove ONE voice that weakens your walk.Give God ONE moment of undivided attention daily.Are you following the Wonderful Counsel of Jesus?

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

What did Ahaz do as king of Israel? Come Bible Study WITH ME through 2 Kings 16 and ask all the questions!