Podcasts about passion gospel

The Rev. Dr. Jon Back delivers the sermon on Palm Sunday at St. Anne's Anglican Church in Anderson, Indiana (Isaiah 52: 13-53:12; Psalm 22: 1-21; Philippians 2: 5-11; The Passion Gospel according to St. Luke 22: 39-23:56). The Liturgy of The Palms.

A sermon by Jamie Howison for Palm Sunday,  April 2, 2023. At saint ben's we do something a little different with the readings for this Sunday. Rather than following the lectionary and reading the full Passion Gospel, we open with the Palm story, follow that with the story of the last supper, and then close our liturgy with the Gethsemane story. For us that sets the tone for the week to come, in which we retell the crucifixion story on both Tuesday evening in our Stations of the Cross and then off course on Good Friday. Subscribe to the show wherever you listen to audio and recommend this episode to your friends. We invite you to rate us or write a review of what we are doing on Apple Podcasts. Reviews help others join the conversation.* * *This podcast is created at saint benedict's table, a congregation of the Anglican Church of Canada in Winnipeg, where we've been making great audio since 2006. Listen to other recent episodes on our website and see our entire catalogue of over 600 shows on our hosting page.Our MissionTo provide rich and stimulating audio resources to the wider church and engage topics and issues relevant to the concerns and questions of the larger culture in which we live.

Christ's Triumphal entry into Jerusalem. Rev Richard Carter from @stmartininthefields leads a Service for Palm Sunday with a visit to @HackneyCityFarm.There is also a dramatic reading of the Passion Gospel.

"This is my blood of the covenant, which is poured out for many for the forgiveness of sins". (MT 26:28)I have Mass at St. Isidore on April 2 @ 7:30 / 9:30 am. I will be presenting the Passion Gospel at 7:30/9:30/11:30 am Masses.The 7:30 am Mass will be live-streamed  https://stisidore.church/worship-online/"Will You Hold Me in the Light," text by Adam Tice; Music by Sally Ann Morris. copyright 2013 GIA Publications.I will preside at the Easter Vigil @ St. Isidore on Saturday, April 8, 8:30 pm.frjoedailey@gmail.com

Palm Sunday with the reading of the Passion Gospel, and music from our wonderful musicians.

Daniel Adkinson - Palm Sunday - A Reading of the Passion Gospel - LUKE 22:39 – 23:56

The Passion Gospel according to Luke read as part of our Palm Sunday service.

Cecilia explains how Funcasol USA helps those displaced from their country and how you can help in this work. Juan Carlos talks about the movie "Passion of the Christ" and how to use it as a tool for reflection during Holy Week. Bishop Mueggenborg breaks down the many parts of Sunday's Passion Gospel and gives a reflection on what we can focus on as we start holy Week.

The Passion Gospel

Gospel

This is an excerpt from our 10am Eucharist, including the readings and Passion Gospel. You can view the full service on our YouTube Channel, https://youtu.be/p30hkZA1Dnw Thank you for joining our service.

The reading of the passion of Christ in St Mark's Gospel on Palm Sunday 2021 at All Saints Church Wokingham

Palm Sunday

Gospel 16:08 9.23M

Fr. PT Morgan delivers the Sermon on Palm Sunday (Sunday of the Passion) at St. Anne's Anglican Church in Anderson, Indiana ( Isaiah 58: 4-9a; Psalm 31: 9-16; Philippians 2: 5-11 and the Passion Gospel according to St. Mark)

The entire Passion gospel narrative, read by a multiplicity of members of the School. Especial thanks to Georgie, Poppy, Matthew, Ed, George, Lauren and Nicholas. Various iterations of the Chapel Choir have furnished us with three beautiful pieces of music and the shouty bits of the gospel reading.  And of course, Benedict Wilson ends things in style!

In the Good Friday service in the Book of Common Prayer, after the reading of the Passion Gospel, a rubric states flatly: “The Sermon follows.” Rubric comes from the Latin word for red, the color that these directions used to be printed in to make sure they weren’t overlooked, or spoken aloud, I suppose. A liturgical planner will develop a keen eye for the little word may, since it makes the instruction optional. There is no may in the rubric about a Good Friday sermon.

A Good Friday Message from Reverend Shelley McVea Proclamation! For Good Friday 10 April 2020 Today Reverend Shelley offers reflections of the words of Jesus as he is dying. Good Friday The Celebration of the Lord’s Passion The Ministry of the Word Officiant All we like sheep have gone astray; we have turned every one to his own way, People And the Lord has laid on him the iniquity of us all. Officiant Christ the Lord became obedient unto death, People Even death on a cross. Silence may be kept. Officiant Almighty God, All our heavenly Father, we have sinned in thought and word and deed; we have not loved you with our whole heart; we have not loved our neighbours as ourselves. We pray you of your mercy, forgive us all that is past, and grant that we may serve you in newness of life to the glory of your name. Amen. The Collect of the Day Officiant The Lord be with you. People And also with you. Officiant Let us pray. Almighty God, Look graciously, we pray, on this your family, For whom our Lord Jesus Christ was willing to be betrayed And given into the hands of sinners, And to suffer death upon the cross; Who now lives and reigns with you And the Holy Spirit One God, for ever and ever. Reader: A reading from the prophet Isaiah Isaiah 52:13-53:12 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him --so marred was his appearance, beyond human semblance, and his form beyond that of mortals-- so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. Who has believed what we have heard? And to whom has the arm of the LORD been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the LORD shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors. Psalm 22 1 My God, my God, why have you forsaken me? * and are so far from my cry and from the words of my distress? 2 O my God, I cry in the daytime, but you do not answer; * by night as well, but I find no rest. 3 Yet you are the Holy One, * enthroned upon the praises of Israel. 4 Our forefathers put their trust in you; * they trusted, and you delivered them. 5 They cried out to you and were delivered; * they trusted in you and were not put to shame. 6 But as for me, I am a worm and no man, * scorned by all and despised by the people. 7 All who see me laugh me to scorn; * they curl their lips and wag their heads, saying, 8 "He trusted in the LORD; let him deliver him; * let him rescue him, if he delights in him." 9 Yet you are he who took me out of the womb, * and kept me safe upon my mother's breast. 10 I have been entrusted to you ever since I was born; * you were my God when I was still in my mother's womb. 11 Be not far from me, for trouble is near, * and there is none to help. 12 Many young bulls encircle me; * strong bulls of Bashan surround me. 13 They open wide their jaws at me, * like a ravening and a roaring lion. 14 I am poured out like water; all my bones are out of joint; * my heart within my breast is melting wax. 15 My mouth is dried out like a pot-sherd; my tongue sticks to the roof of my mouth; * and you have laid me in the dust of the grave. 16 Packs of dogs close me in, and gangs of evildoers circle around me; * they pierce my hands and my feet; I can count all my bones. 17 They stare and gloat over me; * they divide my garments among them; they cast lots for my clothing. 18 Be not far away, O LORD; * you are my strength; hasten to help me. 19 Save me from the sword, * my life from the power of the dog. 20 Save me from the lion's mouth, * my wretched body from the horns of wild bulls. 21 I will declare your Name to my brethren; * in the midst of the congregation I will praise you. 22 Praise the LORD, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob's line, give glory. 23 For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. 24 My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him. 25 The poor shall eat and be satisfied, and those who seek the LORD shall praise him: * "May your heart live for ever!" 26 All the ends of the earth shall remember and turn to the LORD, * and all the families of the nations shall bow before him. 27 For kingship belongs to the LORD; * he rules over the nations. 28 To him alone all who sleep in the earth bow down in worship; * all who go down to the dust fall before him. 29 My soul shall live for him; my descendants shall serve him; * they shall be known as the LORD's for ever. 30 They shall come and make known to a people yet unborn * the saving deeds that he has done. Reader: A reading from the epistle to the Hebrews Hebrews 10:16-25 The Holy Spirit testifies saying, "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds," he also adds, "I will remember their sins and their lawless deeds no more." Where there is forgiveness of these, there is no longer any offering for sin. Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great priest over the house of God, let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. The customary Gospel responses are omitted at the Readings of the Passion. The term “the Jews” in St John’s Gospel applies to particular individuals and not to the whole Jewish people. Insofar as we ourselves turn against Christ, we are responsible for his death. The Passion Gospel is announced in the following manner. Reader The Passion of our Lord Jesus Christ according to John. John 18:1-19:42 Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?" They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth." Jesus answered, "I told you that I am he. So if you are looking for me, let these men go." This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?" So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest, but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in. The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not." Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said." When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?" Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?" Then Annas sent him bound to Caiaphas the high priest. Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not." One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?" Again Peter denied it, and at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said, "What accusation do you bring against this man?" They answered, "If this man were not a criminal, we would not have handed him over to you." Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death." (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.) Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" Jesus answered, "Do you ask this on your own, or did others tell you about me?" Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice." Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?" They shouted in reply, "Not this man, but Barabbas!" Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face. Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Here is the man!" When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him." The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God." Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer. Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?" Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin." From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor." When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!" They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but the emperor." Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'" Pilate answered, "What I have written I have written." When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit. Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there. Then may follow a sermon. A hymn may be sung The Solemn Intercession All standing, the officiant says to the people, Dear people of God, our heavenly Father sent his Son into the world, not to condemn the world, but that the world through him might be saved, that all who believe in him might be delivered from the power of sin and death and become heirs with him of eternal life. The people may be directed to kneel or stand. The silence should be of significant length. The Officiant says, Let us pray for the one holy catholic and apostolic Church of Christ throughout the world: for its unity in witness and service, for all bishops and other ministers and the people whom they serve, for Andrew and Riscylla our bishops, and all the people of this diocese, for all Christians in this community, for those about to be baptized, that the Lord will confirm his Church in faith, increase it in love, and preserve it in peace. Silence Almighty and everlasting God, by your Spirit the whole body of your faithful people is governed and sanctified. Receive our supplications and prayers which we offer before you for all members of your holy Church, that in our vocation and ministry we may truly and devoutly serve you; through our Lord and Saviour Jesus Christ. Amen. Let us pray for all nations and peoples of the earth, and for those in authority among them: for Elizabeth our Queen and all the Royal Family, for Justin the Prime Minister and for the government of this country, for Doug the premier of this province and the members of the legislature, and for John the mayor of this municipality and those who serve with him on the council, for all who serve the common good, that by God’s help they may seek justice and truth, and live in peace and concord. Silence Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth, that justice and peace may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. Amen. Let us pray for all who suffer and are afflicted in body or in mind: for the hungry and homeless, the destitute and the oppressed, and all who suffer persecution or prejudice, for the sick, the wounded, and the handicapped, for those in loneliness, fear, and anguish, for those who face temptation, doubt, and despair, for the sorrowful and bereaved, for prisoners and captives and those in mortal danger, that God in his mercy will comfort and relieve them, and grant them the knowledge of his love, and stir up in us the will and patience to minister to their needs. Silence Gracious God, the comfort of all who sorrow, the strength of all who suffer, hear the cry of those in misery and need. In their afflictions show them your mercy, and give us, we pray, the strength to serve them, for the sake of him who suffered for us, your Son Jesus Christ our Lord. Amen. Let us pray for all who have not received the gospel of Christ: for all who have not heard the words of salvation, for all who have lost their faith, for all whose sin has made them indifferent to Christ, for all who actively oppose Christ by word or deed, for all who are enemies of the cross of Christ, and persecutors of his disciples, for all who in the name of Christ have persecuted others, that God will open their hearts to the truth, and lead them to faith and obedience. Silence Merciful God, creator of the peoples of the earth and lover of souls, have compassion on all who do not know you as you are revealed in your Son Jesus Christ. Let your gospel be preached with grace and power to those who have not heard it, turn the hearts of those who resist it, and bring home to your fold those who have gone astray; that there may be one flock under one shepherd, Jesus Christ our Lord. Amen Let us commit ourselves to God, and pray for the grace of a holy life, that with all who have departed this life and have died in the peace of Christ, and those whose faith is known to God alone, we may be accounted worthy to enter into the fullness of the joy of our Lord, and receive the crown of life in the day of resurrection. Silence O God of unchangeable power and eternal light, look favourably on your whole Church, that wonderful and sacred mystery. By the effectual working of your providence, carry out in tranquillity the plan of salvation. Let the whole world see and know that things which were cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen. Meditation on the Cross of Jesus If desired, a wooden cross may be placed in the sight of the people. Officiant Christ our Lord became obedient unto death. People Come let us worship. Anthem 2 We glory in your cross, O Lord, And praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world. May God be merciful to us and bless us, show us the light of his countenance, and come to us. Let your ways be known upon the earth, your saving health among all nations. Let the peoples praise you, O God; let all the peoples praise you. We glory in your cross, O Lord, and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world. Officiant And now, as our Saviour Christ has taught us, we are bold to say, All Our Father, who art in heaven, Hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen. The service ends with the following prayer. No blessing or dismissal is added. Send down your abundant blessing, Lord, upon your people who have devoutly recalled the death of your Son in the sure and certain hope of the resurrection. Grant them pardon; bring them comfort. May their faith grow stronger and their eternal salvation be assured. We ask this through Christ our Lord. *** St. Saviour’s Church, 43 Kimberley Avenue, Toronto, M4E 2Z4 416-699-6512 Email: stsaviours@rogers.com www.stsaviours.ca Like us on Facebook: www.facebook.com/churchwithreddoor/ Services are currently suspended until further notice. If you would like to speak with Reverend Shelley to have a conversation about life or faith, personal concerns or in the case of a pastoral emergency, please call the church office and a time can be arranged. 416-699-6512 Tell your friends - Proclamation! Podcast is now available for free through iTunes.

This is the Passion of the Lord Jesus Christ, according to St. Matthew, recorded for our Palm Sunday/Passion Sunday service April 5th, 2020 Officiant: Fr. Lee McLeod, CJ

The Liturgy of the Palms, Matthew 21:1-11; The Passion Gospel, Matthew 26:14-27:66

In lieu of gathering publicly, we offer this special Palm Sunday service with Morning Prayer and a homily from Rev. Daniel Adkinson. To help equip you to follow along, here are some resources and notes you will want to have on hand before you begin: • Our service bulletin, which can be found on the web page of this audio recording. • The service today is a combined Palm Sunday and Morning Prayer liturgy and the electronic bulletin will guide you through the service. • A Bible (ESV) • Scripture readings for today are – Matthew 21:1 – 11, Isaiah 52:13 – 53:12, Philippians 2:5 – 11, and an interactive reading of the Passion Gospel from Matthew 27:1 – 54. Musical Worship - We also commend our Lenten playlist on Spotify if you would like to add a musical worship component to this online service. Worship through giving - help keep St. Thomas strong during this season. You can give online by clicking the “Online Giving” Button for secure giving by card or from your bank account. Make a one-time gift or setup a recurring gift. We have even set up a new method to give by text. Text “Give” to 844-696-6290 to get started. You can also mail a check to St. Thomas Anglican Church P.O. Box 49617 Athens, GA 30604. We will be giving 10% of the offerings from this Sunday to our local partners Our Daily Bread (part of Downtown Ministries). They are doing great, front line work for those in need in our community. We pray this online resource will be a blessing to you and your family in this challenging time in the world. May the Lord bless you and keep you safe.

Fr. PT Morgan delivers the sermon on Palm Sunday 2020 at St. Anne's Anglican Church in Anderson, Indiana (Isaiah 52: 13-53:12; Psalm 22: 1-11; Philippians 2: 5-11 The Passion Gospel according to St. Matthew)

The Passion Gospel from St Luke

The Passion Gospel - told every Palm Sunday - doesn't need much preaching or interpretation. We need to let it reach into our souls, stir our hearts and minds - when we do, we find that this story is where God's story meets our own. (Includes the Passion Gospel of Palm Sunday; Preached by the Rev. David Sibley; Series inspiration drawn from Preacher's Guide to Lectionary Sermon Series, Westminster John Knox Press).

Rev. Dr. Robert Allan Hill leads the congregation in the annual Palm Sunday Liturgy of the Palms and The Liturgy of the Passion with meditaions. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Palm Sunday - Rev. Daniel walks us through the Passion Gospel from the Gospel of Luke.

Rev. Dr. Robert Allan Hill leads the congregation in the annual Palm Sunday Liturgy of the Palms and The Liturgy of the Passion with meditaions. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

We critique the rapidly-growing movement of moving the Passion Gospel to the end of the Palm Sunday liturgy in the Episcopal Church. Read more »

The Gospel reading (John 18:1-19) for Good Friday of the Lord's Passion. Father Thomas Naval begins to break open the word at the 14:20 mark. Words for your Way from Santiago de Compostela Catholic Church in Lake Forest, California.

The Marsh Chapel Ministry staff reads the Passion Gospel and the Rev. Dr. Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Thomas Weelkes and "Ecce quomodo moritur justus" by Jacob Handl along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and the Rev. Dr. Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Thomas Weelkes and "Ecce quomodo moritur justus" by Jacob Handl along with service music and hymns.

Fr. Douglas Anderson on how the events of Holy Week are like falling dominoes, and our lives in faith are as well.

Rev. Dr. Robert Allan Hill leads the congregation in the annual Palm Sunday Liturgy of the Palms and The Liturgy of the Passion with meditaions. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Rev. Dr. Robert Allan Hill leads the congregation in the annual Palm Sunday Liturgy of the Palms and The Liturgy of the Passion with meditaions. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Rev. Dr. Robert Allan Hill preaches The Liturgy of the Palms - The Liturgy of the Passion. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Rev. Dr. Robert Allan Hill preaches The Liturgy of the Palms - The Liturgy of the Passion. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

July 5, 2015 - Morning Message Various Passages

Rev. Dr. Robert Allan Hill preaches The Liturgy of the Palms - The Liturgy of the Passion. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Rev. Dr. Robert Allan Hill preaches The Liturgy of the Palms - The Liturgy of the Passion. The service includes a reading of the Passion Gospel interspersed with service music and hymns sung by the Marsh Chapel Choir.

Passion Gospel from Palm Sunday 2014

The Marsh Chapel Ministry staff reads the Passion Gospel and the Rev. Dr. Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Ride On" by Grayston Ives along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and the Rev. Dr. Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Ride On" by Grayston Ives along with service music and hymns.

In place of a sermon this week, we engaged in an ancient Christian practice called lectio divina or "divine reading" of the Passion Gospel -- listening with the ears of the heart rather than the mind.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Rev. Dr. Robert Allan Hill, Dean, gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Orlando Gibbons and "Behold the Lamb of God (from Messiah)" by G. F. Handel along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Rev. Dr. Robert Allan Hill, Dean, gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Orlando Gibbons and "Behold the Lamb of God (from Messiah)" by G. F. Handel along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Thomas Weelkes and "Miserere mei (Psalm 51)" by Gregorio Allegri along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Hosanna to the Son of David" by Thomas Weelkes and "Miserere mei (Psalm 51)" by Gregorio Allegri along with service music and hymns.

We are joined by Fr Noel Kirwin this week from Limerick Diocesan Pastoral Centre who gives us a reflection on Holy Week focusing on the Passion Gospel. Holy Week is a story of the death of Jesus but it begins with a story of joy with the entry into Jerusalem with Jesus entering as a King on the back of a donkey, over turning the misconception of what the Messiah will be. The Jerusalem which welcomes him in joy is also the city which kills the prophets. It is the beginning of a season of joy as it brings us to the celebration of Resurrection which brings us into touch with our own lives. We bring ourselves to mingle with the stories of the past then we find we are being changed by going through and being part of these liturgies which re-enact the great drama between good and evil, such a drama which goes on in every life, but Jesus reminds us to like him to trust in the Father to bring us through. We are reminded that Jesus stands in solidarity with us in our suffering because he has been there too, he is in solidarity with us even when it seems at its bleakest.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Solus ad victimam" by Kenneth Leighton along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Solus ad victimam" by Kenneth Leighton along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Solus ad victimam" by Kenneth Leighton along with service music and hymns.

The Marsh Chapel Ministry staff reads the Passion Gospel and The Reverend Robert Allan Hill gives a Meditation on the Palms and also a Meditation on the Passion. The Marsh Chapel Choir sings "Pueri Habraeorum" by Tomas Luis de Victoria and "Solus ad victimam" by Kenneth Leighton along with service music and hymns.

The Passion Gospel

The Passion Gospel of Luke 22:14-Luke 23:56.

The Passion Gospel of Luke 22:14-Luke 23:56.