Podcasts about triumphal

Pastor Bill Winke

Steve Tramel's focus this Palm Sunday takes us through Jesus' triumphal entry into Jerusalem, as described in Zechariah 9:9-10, where he then spends the week denouncing sin and the pharisees, sets the bar which people will be judged by God, and ultimately offers His life for our sins. Yet, there will be another triumphal entry, described in Revelation 7:9-17. At that time, He will come to end the present age, sitting as our judge. Are you living to obey God's commands to love others and bring them to Him?

03-29-2026 - John Elkins teaches about the Triumphal entry. 

Welcome to "Path to the Cross" an Easter Season series leading up to Easter Sunday! Today's broadcast is themed on the Triumphal entry.You can depend upon God's command, if you decide to obey it you can depend upon Him to work it out. Broadcast #6576A transcript of this broadcast is available on our website here. To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu.To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.  

When Jesus entered Jerusalem, so many people thought: This is it! Finally things are going to change. However, it was not about to shake out how they thought. So often we can say, if I turn to Jesus, my life will go the way I want it to. That is not what Jesus offers. He offers us to surrender and to change.

Join us for Palm Sunday with Pastor Wayne Palmer!

When Jesus entered Jerusalem, so many people thought: This is it! Finally things are going to change. However, it was not about to shake out how they thought. So often we can say, if I turn to Jesus, my life will go the way I want it to. That is not what Jesus offers. He offers us to surrender and to change.

#PalmSunday #Ascension #ChurchMost Palm Sunday sermons stop at the donkey ride. This one doesn't.Jesus didn't make one triumphal entry — He made many (and has one left to do). He entered Jerusalem to save. He entered heaven to reign. And He will enter this world again to restore everything.In this sermon, Dr. Tito Sotolongo walks through Luke 19, Psalm 110, and Acts 1 to show how the Ascension — not just the cross — reframes the entire Christian life. If you've ever watched something good end and wondered what God was doing, this message is for you.No matter what is going on — we know where we are going.SCRIPTURES REFERENCED IN THIS SERMON:Luke 19:35–38Zechariah 9:9Colossians 2:15Psalm 110:1Hebrews 10:11–12Hebrews 7:25Acts 1:9–11Philippians 3:20–21Revelation 21:4–5Hebrews 6:20Ephesians 2:61 Thessalonians 4:16–172 Peter 3:9#PalmSunday #TriumphalEntry #JesusIsKing #Sermon #Ascension #Bible #ChristianPreaching #Expository #GospelMessage #Church

Family minister Julia Brunton speaks on Matthew 21:1-11 at our all age service on the 290326

Mark 11:1-11 - We're just touching down as Mark's biography of Jesus moves towards the Cross. The Triumphal entry seems anticlimactic and insignificant to us, but for those in the know, those who had waited for hundreds of years, there was electricity in the air. A perpetual bone of contention in Israel has always been about finding and following the rightful king. Turns out, that's still the main issue for our whole planet.

Palm Sunday reveals Jesus' triumphal entry into Jerusalem as the fulfillment of ancient prophecy and the beginning of the most important week in human history. Just as the disciples prepared a donkey to carry Jesus, we must prepare ourselves to carry Christ forward in our daily lives. This requires four key elements: trusting God before we have complete clarity, maintaining proper perspective by recognizing we're part of a bigger eternal story, demonstrating personal obedience through sacrificial service, and celebrating Christ's work rather than seeking recognition for ourselves. The donkey represents our role as faithful servants who carry Jesus a little further down the road, even when we can't see the complete journey ahead.

This morning, we enter Holy Week on this Palm Sunday. Sam will be sharing with us about Palm Sunday this Holy Week. Join us in the conversation. This is the audio podcast.

This morning, we enter Holy Week on this Palm Sunday. Sam will be sharing with us about Palm Sunday this Holy Week. Join us in the conversation. This is the audio podcast.

Special message by Pastor Jason Duff The post Jesus the Triumphal King – Luke 19:28-44 appeared first on Calvary Vista.

Scott GilchristAlso available on video

In this Palm Sunday sermon, Chris Romig reflects on the deep connections and clear contrasts between Jesus' first entry into Jerusalem and his anticipated return at the end of history. The message opens with the image of Jesus riding humbly on a donkey, celebrated as king, but coming not to conquer Rome, but to save humanity from sin and eternal death. Drawing from Revelation 19, the speaker notes that while Palm Sunday marked Jesus' humble entrance and his mission to bear judgment for sin, the second coming will be an event of awesome power, with Jesus riding a white horse to bring divine justice and judgment. Old Testament prophecies—especially Daniel's "seventy weeks"—are referenced to underscore how Jesus fulfilled God's timeline at his first coming and how prophecy points forward to his climactic return. The sermon contrasts these two events: first, Jesus comes in humility, greeted and then rejected by the crowds; at his return, he comes in majesty, and the nations will wail, recognizing their mistake—while a remnant of Israel will worship him. He is accompanied first by humble disciples, but returns with the victorious armies of heaven. The message closes with encouragement for believers: for those in Christ, his return is a reason for hope, not fear. It is the promise that, whether by death or at his coming, believers will behold Jesus face-to-face in joy and glory. The sermon ends with a musical proclamation, expressing this longing and hope for Christ's glorious return.

Taken from John's account of the Triumphal entry, this gives us a picture of the three things that happen "When Jesus Comes".

Today is Palm Sunday, and we are looking at a very familiar passage. The Triumphal entry. It is beautiful and joyous. In it we see a picture of triumph when Christ will come again to receive adoration and worship and acclaim!

Taken from John's account of the Triumphal entry, this gives us a picture of the three things that happen "When Jesus Comes".

Pastor Greg teaches about Jesus' Triumphal entry on that first Palm Sunday and discusses what it means to actually proclaim or follow Jesus as the King!

On the night before the cross, when His disciples were about to fail Him, Jesus spoke of a love that would never fail them. A love that holds us fast in our weakness. A love that changes us from the inside out. A love that calls us to love others the same way. Join us this Sunday as we hear Christ's invitation: "Abide in my love… and love one another as I have loved you."

Palm Sunday 2026

The Triumphal entry of Jesus is recorded in all 4 Gospels. The Lord has much for us to see as Jesus rides into Jerusalem. This moment speaks to Jesus's Domination. Our Sanctification. And the Kings Coronation. Enjoy today's talk from Matthew 21:1-11.

Pastor Greg teaches about Jesus' Triumphal entry on that first Palm Sunday and discusses what it means to actually proclaim or follow Jesus as the King!

7 key takeaways from this study Passover is the start of a full redemption cycle, not a standalone event. The 10th–14th days of Israel’s first month (lamb selection to slaughter) begin a yearly cycle that runs through the biblical festivals, picturing God's work from deliverance out of Egypt to dwelling with His people in a renewed creation. The Passover lamb and the Atonement goats meet in Yeshua (Jesus). Exodus 12 allows for a Passover offering of lamb or goat. Leviticus 16 shows two goats (for the LORD and for removal/Azazel). John 1:29 pulls these threads together: “Behold, the Lamb of God who takes away the sin of the world” — both blocking judgment and removing sin and guilt. The triumphal entry parallels Lamb Selection Day — and exposes shallow faith. Yeshua's entry into Jerusalem lines up with the 10th day lamb selection, as crowds cry “Hosanna” from Psalm 118. Like the shallow soil in the parable of the sower, that initial enthusiasm quickly withers under pressure—warning us against emotional, rootless faith. God's presence defines the true house of God, not the building itself. In Exodus 40 and 1Kings 8, the Tabernacle/Temple only fulfills its purpose when the glory of the LORD fills it. The value of this “house” is determined by Who dwells there, just as our lives only have their true purpose when filled with God's presence, not just ordered by His words. Yeshua is the rejected cornerstone — and the non‑negotiable standard. Psalm 118's “stone the builders rejected” shows that God's chosen foundation would be refused by human leadership. We are tempted to throw out the cornerstone when God's standard conflicts with our preferences, but Zion can only be built on the cornerstone God provides, not one we design. Deliverance from Egypt is both historical and personal. The exodus is a real event and also a pattern of every believer's journey: called out of a “house of bondage,” pursued by enemies, tested in wilderness trials. The question in hardship is: Will we go back to Egypt, or keep following the One who has the words of life? Freedom requires both cleansing and filling by the Spirit. Sweeping the “house” clean (Matthew 12) without God's Spirit leaves us vulnerable to even worse bondage. True Zion, according to Isaiah 32–33, is only realized “until the Spirit is poured out from on high,” producing the fruit of the Spirit (Galatians 5) and a life of peace, righteousness, and stability. On the 10th day of Israel’s first month (March–April), every household brings in an unblemished year‑old male from the sheep or goats for פֶּסַח Pesach (Passover). They were to keep it under close observation until the 14th day, when the whole assembly of Israel kills it in the afternoon. (Exodus 12:3–6) The day is not random. The timing itself teaches. God ties this choice of the lamb to a pattern of appointed times that will run from the first month all the way to the seventh month. That pattern includes the offerings around Passover the wave sheaf (Leviticus 23:9–14), the countdown to שָׁבוּעוֹת Shavuot (“Weeks” or Pentecost), and then the seventh‑month moedim (“appointments”): יוֹם תְּרוּעָה Yom Teruah (“Day of Trumpet Blast,” aka Rosh HaShanah) יוֹם כִּפּוּר Yom Kippur (“Day of Atonement”) סֻכּוֹת Sukkot (“Tabernacles/Booths”) שְׁמִינִי עֲצֶרֶת Shemini Atzeret (“Eighth Day Assembly”) That whole sequence appears as one long, God‑designed story cycle. It begins with deliverance from the house of bondage and ends with the dwelling of God among His people in a renewed order, an echo of Eden and a pointer to the “new heavens and a new earth” (Isaiah 65:17; Revelation 21:1). Passover and Atonement: Lambs and goats in one picture A key insight is that Exodus 12 allows the household to select either a lamb or a kid goat. Later, Leviticus 16 describes two goats for Yom Kippur. One is “for the LORD,” whose blood covers sins, transgressions, and iniquities. The other is for עֲזָאזֵל Azazel, often called the “scapegoat,” that bears the iniquities away into the wilderness, never to return. This dual picture — covering and removal — lines up with the testimony of יוֹחָנָן Yochanan (John the Baptist/Immerser): The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world!” John 1:29 NASB95 Here, יֵשׁוּעַ Yeshua (“salvation”) is not only the Passover lamb, whose blood protects from judgment (Exodus 12:13), but also the atonement offering that removes sin. He blocks the destroyer and also carries away the guilt and stain that keep people chained to their old life. First‑century practice Israel strongly favored lambs for Passover. Yet the Torah's openness to either lamb or kid lets the later two-goats imagery of Yom Kippur speak back into the Passover story. Together, they form a composite picture of “new covenant” atonement: covered, forgiven, removed and remembered no more (Jeremiah 31:34; Hebrews 8:12). The Triumphal Entry as lamb selection day The “Triumphal Entry” is recorded in John 12:12–19 and the Synoptic Gospels. On what many in the wider Body of Messiah would later call “Palm Sunday,” Yeshua enters Jerusalem as crowds wave palm branches and cry out prophetic words from Psalm 118: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel.” John 12:13 NASB95; quoted from Psalm 118:25–26 That day according to the Gospels aligns with the 10th day of the first month,1 the same day lambs were chosen for Passover. The people were, in effect, publicly acknowledging Yeshua as the coming King and as the Lamb—though they do not yet grasp the full meaning. They shout הוֹשִׁיעָה נָּא Hoshia na (“Save, please!”; transliterated in Greek as hosanna), a cry for rescue. Out of the ‘house of bondage’: Trials and deep roots This sounds like Yeshua’s parable of the sower (Matthew 13:1–23; Mark 4:1–20; Luke 8:4–15). The crowd acted like the parable’s shallow soil. The seed springs up quickly but has no depth. Under the heat of trial, it withers. Within days, the crowd disappears, and even Yeshua's closest followers scatter during His arrest and trial. That pattern is a warning. It is possible to welcome the Lamb enthusiastically on “selection day” and still fall away when the cost becomes clear. Thus, believers should seek deeper roots than that — a faith that will not run back to “Egypt” when the wilderness tests arrive. The Exodus is both a historical event and a metaphor of personal transformation. Israel leaves מִצְרַיִם Mitzrayim (Egypt) by God's mighty hand, but soon faces: A pursuing army at the sea (Exodus 14) Lack of water (Exodus 15–17) Hunger (Exodus 16) Ongoing threats and discouragement Again and again, the people want to go back (Exodus 14:11–12; Numbers 14:1–4). This is like our being tempted to return to old patterns and bondages when life gets hard. At one point the apostles say to Yeshua when crowds balked at His tough teaching, “Lord, to whom shall we go? You have words of eternal life” (John 6:68 NASB95). That response becomes a model. The question is not whether trials will come, but whether the hearer will decide that there is no “home” in Egypt anymore. In some vineyards, particularly those growing grapes for fine wine, growers deliberately limit irrigation. They water, then stop, so the moisture sinks deeper into the soil profile. The vine's roots must chase that water downward. Over time, the plant develops a deep root system that can endure heat and drought. Likewise, apostle Ya’akov urges believers to “consider it all joy… when you encounter various trials” because those trials produce endurance and maturity (James 1:2–4 NASB95). On a spiritual plane, our shallow, constantly pampered roots will fail under pressure. Rooted faith grows through measured stress. The Tabernacle, Temple and the dwelling presence In Exodus 40, after Israel builds all the components of the מִשְׁכָּן Mishkan (“dwelling place,” “Tabernacle”) according to God's pattern, Moses sets them up, anoints them, and sanctifies them — sets them apart (קִדֵּשׁ kiddesh). Then something striking happens: Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle. Exodus 40:34–35 NASB95 The building finally fulfills its purpose when God's presence fills it. In that moment, even Moses cannot enter. The next book in the Torah, וַיִּקְרָא Vayikra (Leviticus), explains how priests and people may again approach the holy presence. The book's key Hebrew word is קָרַב karav (“to draw near”). From this comes קָרְבָּן korban (“offering,” literally “that which draws near”). We can see this patter: No one casually enters God's presence. Life is in the blood (Leviticus 17:11). The blood of the offering goes in ahead of the worshiper. Even priests need atonement offered for themselves. Later, Solomon's temple (1Kings 8:10–11) repeats the same pattern. When the ark is brought in and the priests come out, “the cloud filled the house of the LORD, so that the priests could not stand to minister … for the glory of the LORD filled the house of the LORD.” The house matters because of Who is in residence. Consider political embassies and consulates. The building is important, but the stakes change completely if the ambassador or consul-general is physically inside when it is attacked. Presence raises the significance. How much more the Tabernacle/Temple. Their furniture, drapery and stones are not magical. The real issue is the presence of the King. This principle also carries forward into the New Covenant — God’s dwelling among and within His people (Ephesians 2:19–22; 1Corinthians 3:16–17). The rejected Cornerstone and the Temple builders' mistake The stone which the builders rejectedHas become the chief corner stone.This is the LORD'S doing;It is marvelous in our eyes. Psalm 118:22–23 NASB95 In ancient building practice, the cornerstone often bore the mark or signature of the builder. It set the alignment of the entire structure. To reject it is to reject the builder's own standard for the house. Yeshua and the apostles apply this passage to Him (Matthew 21:42; Acts 4:11; 1Peter 2:7). The very One God sends as the foundation is refused by the leaders tasked with building God's house. Yet the psalm insists this rejection itself is “the LORD's doing” — part of His plan. Why would God allow the Tree of the Knowledge of Good and Evil in Eden (Genesis 2–3)? Why would He speak in parables in such a way that many will “keep on hearing, but will not understand … keep on seeing, but will not perceive” (Isaiah 6:9–10; Matthew 13:13–15; Mark 4:11–12)? People can be steeped in Scripture, archaeology and languages and still miss the meaning. The difference is not exposure to information, but receptive understanding and obedience. “Good soil” both hears and does the word (Matthew 7:24–27). “Bad soil” hears, analyzes and even teaches, but refuses to be tilled. Zion: More than a nickname for Jerusalem There’s a lot of talk these days about צִיּוֹן Tziyon (Zion). In the prophets, it is not merely a poetic name for Jerusalem. It is Jerusalem elevated, transformed into a higher reality — God's ideal vision for His city. “until the Spirit is poured out upon us from on high;And the wilderness becomes a fertile field,And the fertile field is considered as a forest” Isaiah 32:15 NASB95 Then justice and righteousness fill the land, and the outcome is peace, quietness, and confident security (Isaiah 32:16–18). That picture matches the fruit of the Spirit described by Paul: But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Galatians 5:22–23 NASB95 So the key marker of true Zion is not simply Jewish sovereignty, walls or a physical temple. It is the outpoured Spirit of God and the resulting character transformation of the people. This leads naturally into a question raised about modern Zionism. Political Zionism, birthed in the 19th century by figures like Theodor Herzl, largely pursued a human, national project: a safe homeland for Jews. That movement had its own logic and necessity in history. But biblically, Zion in its fullest sense is a work of heaven, not only a work of human politics. Therefore, any Zionist vision — ancient or modern — that sidelines the Cornerstone and the outpoured Spirit risks building on a different foundation than the one God has chosen. Destruction, the Day of the LORD, and Jerusalem's Future Must Jerusalem must be destroyed again before the LORD returns, since Scripture speaks of the nations trampling the holy city (Luke 21:24; Revelation 11:2)? Prophetic passages like Zechariah 12–14 and parts of Revelation portray large‑scale conflict around Jerusalem. Forces gather against the city. The “day of the LORD” sometimes appears as a moment — like Messiah's feet standing on the Mount of Olives (Zechariah 14:4) — and sometimes as an extended season of judgment and restoration. There’s a possible dual pattern: destruction and rebuilding in history (586 B.C., A.D. 70, future conflicts) and a climactic end‑time scenario. It does not dogmatically settle every detail but underscores that the final Zion vision requires more than simply another rebuild of stone. It requires embracing the Cornerstone and receiving the Spirit poured from on high. Swept houses and the need for filling Yeshua in Matthew 12:43–45 (and Luke 11:24–26) describes an “unclean spirit” leaving, wandering through “waterless places,” then returning to find the “house” swept, put in order, but empty. The spirit then brings seven more wicked spirits, and the last state is worse than the first. This parable caps a chapter where Yeshua confronts leaders who see the power of God at work but call it demonic (Matthew 12:22–32). They “sweep” and “order” life by traditions, as based on the Bible as they may be, but they reject the very Spirit of God who empowers true change. So the problem is not only what leaves but Who enters. Passover imagery fits again. The Lamb's blood blocks the destroyer (Exodus 12:23). But if the “house” is never filled with God's own presence and Spirit, it remains vulnerable. This ties back to the twin aspects of Yeshua as the Lamb: He blocks the adversary's claim. He takes away sins and fills the life with His Spirit. Without that filling, believers can become more religious and more “ordered,” yet spiritually more enslaved. Law ‘fulfilled’? The study briefly touches on Matthew 5:17–19, where Yeshua says He came not to abolish the Torah or the Prophets but to “fulfill” them. The Greek verb is πληρόω plēroō (“to fill, to bring to fullness”). Some interpret “fulfill” to mean “render obsolete” when it concerns Torah. Yet same verb used elsewhere would make no sense that way. For example, when Yeshua tells Yochanan at His immersion that it is proper “to fulfill all righteousness” (Matthew 3:15), one would not say He came to end all righteousness. Thus, when the biblical text challenges prevailing assumptions — about Torah, feasts like Passover, or about Zion — Scripture calls the reader not to force a new meaning into the words (eisegesis) but to wrestle honestly with what God has said. From Passover night to Zion's future Lamb Selection Day leads to the moment when the lamb's blood marks the doorposts, and the Destroyer passes over/by (Exodus 12:7, 13, 23). That night of our freedom foreshadows: Yeshua as the Pesach Lamb, blocking wrath and delivering from the adversary's kingdom (1Corinthians 5:7; Colossians 1:13–14). Yeshua as the Lamb in Revelation who is worthy to open the scroll and its seals (Revelation 5:6–10). The journey from house of bondage to dwelling of God with mankind — what Sukkot pictures and Revelation 21–22 describes. “…Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. You have made them to be a kingdom and priests to our God; and they will reign upon the earth.” Revelation 5:9–10 NASB95 The One Who drops the hammer in judgment is the same One Who shed His blood to purchase people out of every nation. Therefore, when judgment falls — on Egypt, on rebellious systems, or in the final day — the goal is not senseless destruction. The goal is freedom from physical or spiritual Egypt, freedom from false foundations and a rebuilt house in which God truly dwells. In that light, Lamb Selection Day becomes more than an obscure date on the Hebrew calendar. It becomes an invitation to examine the Lamb, to recognize the Cornerstone, to leave the “house of bondage,” and to welcome the Spirit who alone can turn Jerusalem into Zion and a swept house into a “living temple” of God. 1 Yeshua came to Bethany “six days before the Passover” (John 12:1). Because “the Passover” basically starts on the 15th day of the first month, that puts His arrival on the ninth day. So “the next day” (John 12:12) would be the 10th day.The post Triumphal entry & Passover lamb selection day: Seeing Palm Sunday through a Hebrew lens (John 12; Exodus 40) appeared first on Hallel Fellowship.

John 12:1–19 We read John 12 with an eye for meaning, moving from Mary's costly anointing to a king on a donkey and the tension between literal history and spiritual truth. We sit with hard questions about Judas, poverty, symbolism, and what counts as essential belief.• Why John's timeline differs from the synoptics• Anointing at Bethany as humility, burial, and honor• Judas, the common purse, and ethics of the poor• Diakonos as service rather than slavery• Litra as possible burial measure and its weight• Plotting against Lazarus as reaction to living proof• Triumphal entry and Zechariah's humble king• Early Friends, James Naylor, and costly witness• Remembering after glory as theology of insight• Discerning essentials: resurrection, birth, and belief• Physical–spiritual continuum and modern lensesA complete list of our podcasts, organized into topics, is available on our website. To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Those interested in exploring the distinctives of Conservative Friends waiting worship should consider checking out our many Zoom Online Worship opportunities during the week here. All are welcome! We also have several Zoom study groups. Check out the Online Study and Discussion Groups on our website. Advices read in these podcasts can be found on page 29 in our Book Of Discipline. We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

This week on Sermon Spotlight, we take a deeper dive into Mark 11:12–26, with Rose Lauck, Mark Carey, and Abby Linaburg.The conversation explores Jesus' cursing of the fig tree, the cleansing of the temple, and what it truly means to “have faith in God.” Together, they unpack the symbolism, Old Testament connections, and theological depth behind this passage—moving beyond surface-level readings to see what Jesus was teaching His disciples (and us).Listen to the sermon we're talking about: fbcva.org/current-sermon-series or fbcva.org/podcastsBe a part of the conversation by submitting your thoughts and questions: fbcva.org/sermon-spotlight-podcastWatch this episode and subscribe on YouTube:  @fellowshipbiblechurchvaFind out more about Fellowship Bible Church: fbcva.orgSubscribe to emails from Fellowship: fbcva.org/subscribeEngage with us:Facebook: facebook.com/groups/fellowshipfamInstagram: instagram.com/fellowshipbiblechurch/ #SermonSpotlight #FellowshipBibleChurch #FBCVA #Mark11 #ChristianPodcast #BibleTeaching #Fellowship #faithineverydaylife #followingJesus #Discipleship

“The Triumphal Exit”Mark 11:12-26Having recently completed our series “None Like Jesus” let's continue to “Behold Him” by embarking on a new study through the Gospel of Mark. Mark's Gospel is the shortest of the four Gospels and it is action-packed from start to finish – as evidenced by the word “immediately” used over 40 times. Mark wrote to believers, probably Roman believers, who were no strangers to persecution. And he wanted to disciple his readers to be strong in their faith by encouraging them to look to their Mighty Messiah, the Son of God, who remained steadfastly faithful even while becoming their Suffering Servant who died for them. Mark's Gospel is a call to all believers to fearlessly “Follow Jesus” because they can trust Him completely.

Triumphal $4B triumph values Databricks $134B triumph over siloed architectures. Delta Sharing marketplaces monetize datasets securely. Data mesh advocates convert en masse.Get the top 40+ AI Models for $20 at AI Box: ⁠⁠https://aibox.aiAI Chat YouTube Channel: https://www.youtube.com/@JaedenSchaferJoin my AI Hustle Community: https://www.skool.com/aihustleSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mark 11:1-11 (ESV)Andrew, Isack, and Edwin gain motivation from a guy who is willing to let Jesus's disciples take his donkeys.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23418The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

I was the rear end in the small one

Pastor Mike Prince

On this episode the guys discuss 2nd Corinthians 2:12-17. Paul says "Christ always leads us in triumphal procession."  You can support the show at Buymeacoffee.com/laymenscup If you are listening on iTunes, please subscribe and leave a review.  Laymen on iTunes If you have comments or questions for us, you can email us at laymenscup@gmail.com. Find us on YouTube by searching for LaymensCup. Make sure to subscribe and hit the notification bell! We are on Facebook at www.facebook.com/laymenscup. You can also follow us on Instagram and Twitter @laymenscup. It is always our hope to get the Gospel out to as many people as possible and you can help us by sharing the show. Word of mouth is the greatest way we will get the show out to the masses. Thank you. Please pray for us, as we are praying for you. Kemp, Bob, Shaun, and Ann Our Sponsors Candee Land Creations Navigating Neverland with Amy Carolina Furniture Mart 

On this episode the guys discuss 2nd Corinthians 2:12-17. Paul says "Christ always leads us in triumphal procession."  You can support the show at Buymeacoffee.com/laymenscup If you are listening on iTunes, please subscribe and leave a review.  Laymen on iTunes If you have comments or questions for us, you can email us at laymenscup@gmail.com. Find us on YouTube by searching for LaymensCup. Make sure to subscribe and hit the notification bell! We are on Facebook at www.facebook.com/laymenscup. You can also follow us on Instagram and Twitter @laymenscup. It is always our hope to get the Gospel out to as many people as possible and you can help us by sharing the show. Word of mouth is the greatest way we will get the show out to the masses. Thank you. Please pray for us, as we are praying for you. Kemp, Bob, Shaun, and Ann Our Sponsors Candee Land Creations Navigating Neverland with Amy Carolina Furniture Mart 

There are two lions stalking the earth with opposite objectives, but they don't have equal power. Jesus has won total, complete, eternal, irreversible victory over Satan and the kingdom of darkness. The Lion of Judah has triumphed! In this sermon, Pastor Allen Jackson discusses the spiritual conflict raging in the earth and how we can stand firm against the enemy by staying close to the Lion of Judah. We are not powerless or called to be spectators in this fight. We are invited to join the triumphal procession God has planned. Pastor Allen explains that the key to resisting the enemy and spending time in the presence of the Lion of Judah is praise, worship, and yielding our whole person to Jesus Christ—our strength, our intellect, our resources, our calendar, and our priorities. When we worship, it reframes our perception of ourselves and God, strengthening us to stand immovable and triumphant in our faith—even when we're confronted with the roar of the lion. 

Pastor Jesus Arriaga paints a vivid picture of Christ as a conquering general whose triumphal procession carries believers as fragrant captives. He reminds us that by living in Christ we become a sweet aroma that declares the knowledge of Jesus to everyone we meet.

Edition No141 | 10-05-2025 - World leaders attending the military parade in Moscow to mark the end of the second world war bring shame on themselves and their countries. This is what Donald Tusk of Poland said, and I completely concur. Shaking hands with, embracing, and even normalising a blood-thirsty tyrant and killer, and one that is actively engaged in a war with genocidal characteristics against its neighbour and former colonial subject is revolting, despicable, morally bankrupt. Tusk says this after Slovak prime minister Robert Fico became the only European Union leader to attend. Orban was perhaps too concerning about the fragile political situation in Hungary, in case once he left the country he couldn't return. And the home for involuntarily retired dictators and Kremlin puppets in Moscow is becoming a little overcrowded at present. “I try not to comment on the decisions and behaviour of leaders of states, especially from our community,” Tusk told a news conference. “But there is no doubt that being at the victory parade in Moscow and applauding President Putin … brings shame to everyone who is there.”----------Links: https://www.bbc.co.uk/news/articles/cly3807exynohttps://www.washingtonpost.com/world/2025/05/09/russia-victory-day-putin-ukraine/https://www.telegraph.co.uk/world-news/2025/05/09/russia-ukraine-zelensky-putin-war-latest-news529/https://www.nbcnews.com/world/europe/russia-parade-world-war-ii-putin-china-xi-trade-deal-tariffs-rcna205534https://www.aa.com.tr/en/world/zelenskyy-calls-upcoming-victory-day-parade-in-moscow-parade-of-cynicism-/3560667https://kyivindependent.com/death-regiment-counters-russias-victory-day-celebrations-in-many-protests/https://www.independent.co.uk/news/vladimir-putin-nazi-germany-kremlin-ukraine-russia-b2746910.html----------Your support is massively appreciated! SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon CurtainNEXT EVENTS - LVIV, KYIV AND ODESA THIS MAY.https://buymeacoffee.com/siliconcurtain/extrasOur first live events this year in Lviv and Kyiv were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. We may add more venues to the program, depending on the success of the fundraising campaign. https://buymeacoffee.com/siliconcurtain/extrasWe need to scale up our support for Ukraine, and these events are designed to have a major impact. Your support in making it happen is greatly appreciated. All events will be recorded professionally and published for free on the Silicon Curtain channel. Where possible, we will also live-stream events.https://buymeacoffee.com/siliconcurtain/extras----------SILICON CURTAIN FILM FUNDRAISERA project to make a documentary film in Ukraine, to raise awareness of Ukraine's struggle and in supporting a team running aid convoys to Ukraine's front-line towns.https://buymeacoffee.com/siliconcurtain/extras----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtain----------TRUSTED CHARITIES ON THE GROUND:Save Ukrainehttps://www.saveukraineua.org/Superhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/kharpp - Reconstruction project supporting communities in Kharkiv and Przemyślhttps://kharpp.com/NOR DOG Animal Rescuehttps://www.nor-dog.org/home/-----------

By entering Jerusalem on a donkey, Jesus publicly identified Himself as the long-expected messianic King. Today, R.C. Sproul explains the prophetic fulfillment that took place in this moment. Get R.C. Sproul's new book, Holy Week, plus his teaching series What Did Jesus Do? on DVD for your donation of any amount. You'll also receive lifetime digital access to the messages and study guide: https://gift.renewingyourmind.org/3978/donate   Live outside the U.S. and Canada? Request the ebook edition of Holy Week and lifetime digital access to the What Did Jesus Do? teaching series and study guide for your donation of any amount: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

For the text to this week's passage, please click Luke 23:26-49; For more information about Maranatha, please visit www.mbccolumbus.org

Message from Jonathan Youssef on April 13, 2025

The Triumphal Procession - Mark 11:1 - 11, Rev. Eugene Kim by CGS Media

The Triumphal ExitSeries: The Gospel of Luke Speaker: Pastor AndrewSunday MorningDate: 13th April 2025Passage: Luke 23:26-49

Utah Hockey Club analyst Nick Olczyk joined Jake and Ben for his weekly visit to talk about the final stretch of the season.

Sunday School Teaching: My Glory Sunday School Teacher: Apostle Stan Johnson Sunday Message: The Triumphal Entry Sunday Teacher: Pastor Jonathan Gallo

Sunday School Teaching: My Glory Sunday School Teacher: Apostle Stan Johnson Sunday Message: The Triumphal Entry Sunday Teacher: Pastor Jonathan Gallo

Sunday School Teaching: My Glory Sunday School Teacher: Apostle Stan Johnson Sunday Message: The Triumphal Entry Sunday Teacher: Pastor Jonathan Gallo

Matthew 21:1-11 ESV The Triumphal Entry21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying,5 “Say to the daughter of Zion,‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt, the foal of a beast of burden.'”6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.