Podcasts about saviour jesus christ

How do we guard against deception from the enemy of our souls? There's only way and that is to be fully given to our Lord and Saviour Jesus Christ.

Sometimes life seems so cold. But don't give up on God; for in the case of the righteous, better days are coming. God is the all seeing eye, and is everywhere all the time; knowing everything all the time; and has the power to do anything; all the time. When Noami thought that she had lost it all she never waivered in her character causing her daughter in law Ruth to decree that she would never leave her, because she too, being of a different nationality, believed in her mother in law's God; our God. God allowed Ruth to marry into the lineage and give birth in the lineage to Obed the father of David in which Our Lord and Saviour Jesus Christ, in the natural, was born. How amazing, God did not ignore Naomi's loyalty and faithfulness to Him. He won't ignore our's either.

On today's episode our host encourages us to celebrate the true meaning of the Easter Season. Our risen Saviour Jesus Christ. 

I greet you in Jesus' precious name! It is Wednesday morning, the 16th of April, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Luke 2:49: “And He said to them, “Why did you seek Me? Did you not know that I must be about My Father's business?” This is a 12-year-old boy. I am talking about our Saviour - Jesus Christ. A 12 year old boy was lost, his mom and dad couldn't find him. He had been lost, not for three hours but for three days! Where was he? He was in the very place he was supposed to be. He was in the temple in His Father's house. He was found sitting quietly, debating, listening, asking questions and giving incredible answers and confounding the greatest minds in the world at that time, and they were astonished by His answers. Jesus says to you and me today that unless we become as little children, we will never see the Kingdom of God. Oh my dear friend, you and I must be so careful that we don't underestimate the young person's mind - they are open. I just love speaking to young people. They are unpolluted by the things of the world. They are soft, they cry easily, they are very emotional, they are pliable. Just like a young sapling, a young tree, they can bend in the storms of life. They are teachable, not like an old tree, set in its ways, and eventually, the big wind comes, and they cannot bend, and they break, they snap.We must not be like that. Jesus says we need to become like little children. I got an email a few days ago from a young 12-year-old boy by the name of Noah. I was so touched. Noah came to his very first Mighty Mens Conference at Jeffrey's Bay a few weeks ago. His life has been completely changed.Today, let us be gentle, loving and kind, and listen to what young people have to say!Jesus bless you and goodbye.

A Sermon for Palm Sunday Philippians 2:1-11, St. Matthew 21:1-17, and St. Matthew 27:1-54 by William Klock The Pantheon in Rome is famous for being one of the architectural and engineering wonders of the ancient world.  It was one of the buildings we studied when I took Architectural History and I remember our professor stressing that the photos in our book could never do it justice.  It's a great round building covered by the largest vaulted concrete dome in the world.  It looks big.  It is big.  The dome is 43 metres high.  But you don't realise just how big that is until you add people into the photos.  It's about twenty-five times higher than the average person is tall.  And it was built by the Romans two millennia ago.  It's survived all these years, even after builders scavenged the bronze off its roof and left the concrete exposed.  It is, again, known for being an architectural and engineering marvel. But Brothers and Sisters, the Pantheon is important for another reason that's hardly ever discussed.  It was, again, built almost two thousand years ago—in the early second century.  Begun under the Emperor Trajan and finished during the reign of Hadrian.  It stood on the Field of Mars and replaced an earlier temple dedicated to Mars, the god of war, and built by Agrippa during the reign of Augustus.  But the Pantheon, fairly quickly it seems, became an unusual temple.  The Romans usually dedicated a temple to a single god.  The gods were jealous.  They didn't like sharing.  And if a temple were, say, struck by lightning, you'd know that it was the god of that temple who was angry.  But the Pantheon became a temple for all the gods—or, at least, many of them.  That's what the name means: pan…theon.  It was one of the greatest temples of pagan Rome.  But in the Year of Our Lord Six-hundred-and-nine, at the instruction of the Christian Emperor Phocas and the Bishop of Rome, Boniface IV, the Pantheon was stripped of its pagan idols and its pagan altars.  Twenty-eight cartloads containing the bones of Christian martyrs were exhumed from the catacombs and reburied there, a Christian altar was placed in the building, and it was established as a church in honour of the memory of those martyrs whom the pagan Romans had killed in the name of their gods.  To this day, over fourteen-hundred years later, the Church of St. Mary and the Martyrs remains there, a faithful witness to conquest of Rome by the gospel and of the Lordship of Jesus.  A testimony to the power of the cross and the blood of Jesus not only to purify us from our sins and to make us a dwelling fit for God's Spirit, but to wash creation clean from our sins as well. We began Lent, listening as St. Matthew told us the story of Jesus' temptation in the wilderness.  The devil took him off to a very high mountain and showed him all the magnificent kingdoms of the world.  Off on the horizon was Rome.  “I'll give the whole lot to you,” the devil said, “if you will fall down and worship me.” It was, after all what Jesus had come for.  He was creation's true Lord.  Caesar and all the other kings were pretenders, shams, parodies of who and what Jesus really is.  All of it, from Jerusalem to Rome and beyond belongs to him.  “There is not one square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry, Mine!” to quote Abraham Kuyper.  But this was not the way.  Jesus will not reclaim his creation without also setting it to rights, without dealing with the problems of sin and death.  Without purifying it from our idolatry.  To do that requires more. And so today we hear Matthew again as he tells us of Jesus' triumphal procession into Jerusalem.  When they came near to Jerusalem, and arrived at Bethphage on the Mount of Olives, Jesus sent two of the disciples on ahead.  Go into the village over there and at once you'll find a donkey tied and a foal beside it.  Untie them and bring them to me and if anyone says anything to you, say, “The Lord needs them and he'll send them back right away.”  He sent them off at once.   Jesus was about to act out another one of his prophecies.  This time it was to show and to remind the people what sort of king the Messiah was to be.  They did want a king who would set all to rights, but in their heads, to their way of thinking, that meant leading a revolt against the Romans.  He would be like David, who defeated the Jebusites to take their city Jerusalem as his capital.  He would be like Judas Maccabeus, who defeated the Greeks and established an independent Jewish kingdom under the high priest.  The Messiah would be like that, only better, greater, more powerful, and his kingdom would be forever.  He would raise up Israel and put the gentile kings in their place.  The day before or maybe even that same day, as Jesus came to Jerusalem from Bethphage, Caesar's governor, Pontius Pilate, was marching into the city from the opposite direction, from his base in Caesarea, at the front of a column of Roman soldiers.  They were there to represent Caesar's might and to keep the peace during Passover.  If Jesus was the Messiah, now was his time—or so a lot of people thought—now was Jesus' time to finally and really be the Messiah, raise up his army, and cast down Pilate and the Romans and take his throne. But that wasn't the way to the throne any more than bowing down to the devil was.  Matthew says that Jesus did it his way to remind the people of what the Lord had said about the Messiah through the Prophet Zechariah: Tell this to Zion's daughter: Look now! Here comes your King.  He's humble, mounted on a donkey, yes, on a foal, it's young. The king they expected was going to ride into Jerusalem on a chariot or at least on a great warhorse.  But God's king is different.  A great warrior might take care of the Romans and even take his throne.  He could set things to rights in the way of earthly kings, but the world would still be subject to sin and death.  So Jesus acted out the prophecy.  The disciples brought the donkey and Jesus humbly rode it into the city.  And the people cheered all along the way.  They spread their cloaks on the road.  Others cut branches form the trees and scattered them on the road.  The crowds who went ahead of him, and those who were following behind shouted, “Hosanna to the son of David!  Blessed is he who comes in the name of the Lord!  Hosanna in the highest!”  And the whole city was gripped with excitement when they came into Jerusalem.  “Who is this!” they were saying.  And the crowds replied, “This is the prophet, Jesus from Nazareth of Galilee.   With that prophetic reminder, at least some of the people seemed to get it even if it wasn't what they expected.  Jesus was fulfilling Zechariah's prophecy.  The long-awaiting king had come.  But not everyone got it.  Jesus wasn't finished with his acted out prophesies.  Matthew says that he went straight to the temple and when he got there he threw out the people who were buying and selling in the temple.  He upturned the tables of the money-changers and the seats of the dove-sellers.  It is written, he said to them, “My house will be called a house of prayer, but you have made it a brigand's lair!”  The blind and lame came to him in the temple and he healed them.  But when the chief priests and the scribes saw the remarkable things he was doing, and the children shouting, “Hosanna to the son of David!” they were very angry.   The king was fulfilling the words of the prophets.  He came in humility.  And he came announcing that he really was going to set the world to rights.  He was going to set the world to rights in a way that would make the temple obsolete.  All through his ministry he'd been showing how he was the new bridge between God and sinful humans and that last week he spent in the temple—starting with this acted out prophecy and continuing as he healed and preached, he made it clear.  So clear that the people invested in the temple and the priesthood and that whole system took it all for blasphemy and had him arrested. Our long Palm Sunday Gospel today—Matthew 27—vividly depicts the Messiah's humble way to his throne.  Betrayed by his friends, rejected by his people.  Standing humbly before the Roman governor so many people expected him to slay.  Facing trumped up charges made by lying men.  Left condemned to death as the people chose instead that Pilate should free a brutal, violent revolutionary—a man truly guilty of the trumped of charges against Jesus.  Standing humbly as the very people he came to save cried out to Pilate, “Crucify him!”  Standing humbly as he, the king, was rejected by his own people who cried out, “We have no king but Caesar!”  Standing humbly as Roman soldiers mocked him, beat him senseless and scourged him, ripping the skin from his body.  Humbly dragging the very cross on which he would be crucified through the city.  The king, nailed to a cross and hoisted to die between two violent thieves as his own people shouted blasphemies at him, as the chief priests and scribes mocked him shouting, “He rescued others, but he cannot rescue himself.  If he's the king of Israel, let him come down from the cross!  He trusts in God; let God deliver him now if he's really God's son!” For hours it went on.  Jesus, pulling on those nails driven through is wrists, pushing on the nails driven through his feet, lifting himself to gasp for breath through the pain, while the people gathered around: Jews, Romans, even the pastors, the shepherds of his people who claimed to speak for God mocked him and shouted blasphemies.  Luke writes that Jesus prayed for them: Father, forgive them for they know not what they do.  And eventually his body could take no more and Jesus breathed his last breath.  And, Matthew says, the earth shook.  The great veil that guarded the holy of holies in the temple was torn in two.  And the Roman centurions standing guard were scared out of their wits and announced the very thing Jesus' own people would not: He really was the son of God!   Brothers and Sisters, there can be no Easter without Good Friday.  To set the world to rights—to really set to rights—not just to take a throne, not just to defeat the Romans—but to defeat sin and death and to reconcile sinful men and women to God required a king willing to let evil rise up to its full height, to let evil concentrate itself all in one place, and to let it do its worst, crashing down on him all at once.  It required a king willing to throw himself into the gears of this fallen, broken, and sinful world to bring them to a stop.  It required a king willing to give his life for his own people even as they mocked and blasphemed him, so that he could rise from that humiliating death to overturn the verdict against him, rise victorious over sin and death and the absolute worst that they could do.  Only that humble king could defeat death and bring life—real and true life—back to God's creation and gather a people forgiven, cleaned by his blood, and filled with his Spirit to become a new temple, a new holy of holies where the nations would—where the nations now—enter the presence of God. It was in that humble king that those Roman centurions saw something they had never seen before.  Their Caesar called himself the son of God, but in Jesus they saw the God of Israel at work in all his glory, in all his love, in all his mercy, in all his faithfulness—like no god they'd ever known—completely unlike any god or goddess honoured in the Pantheon.  Whether they knew it or not, those centurions that first Good Friday announced the defeat of Jupiter and Mars, of Hera and Diana, of Neptune and Vesta and all the others.  And they announced the defeat of Caesar, too.  In less than three centuries, the Emperor of Rome himself would be captivated by the good news about Jesus, the son of God, the great King who was setting the world to rights. But Brothers and Sisters, the good news about Jesus, crucified and risen, didn't go out through the empire and to the nations all on its own.  It was carried, it was stewarded by a people—by a church—that, itself, took on the humility of the Saviour.  The bones of those martyrs buried in the Pantheon are a testimony to the faithful and humble witness of Jesus' people in those early centuries.  They didn't just proclaim a message.  They lived it out as a community—as the vanguard of God's new creation born that first Easter morning.  In the midst of a world of darkness, of false gods and idolatry, of brutality and immorality hard for us to imagine today, they gave the pagans a glimpse of God's future.  By the way they lived, they lifted the veil and showed the world God's new creation.  It was not only the proclamation of the church, but the very life of the church that showed the world a better way, a way no one before had ever known. Here's the truth of it: The people of the humble king must be humble too or it's all for nought.  This is why Paul, writing to the Philippians, says to them, If our shared life in the king brings any comfort; if love still has the power to make you cheerful; if we really do have a partnership in the Spirit; if your hearts are at all moved with affection and sympathy—then make my joy complete!  Bring your thinking into line with one another.  In other words, if you're going to be a gospel community for all the world to see  Have this mind amongst yourselves!  Here's how to do it.  Hold on to the same love; bring your innermost lives into harmony; fix your minds on the same object.  Never act out of selfish ambition or vanity; instead, regard everyone else as your superior.  Look after each other's best interests, not your own.   But it's so hard to do that, Paul!  So, so hard!  And Paul knew that.  And so he takes them back to the cross.  Brothers and Sisters, everything goes back to Jesus and the cross!  This is how you should think amongst yourselves, Paul goes on—with the mind that you have because you belong to Jesus the Messiah.  And now he doesn't quote from the passion narratives because they weren't written yet, although I think that would have worked just as well.  Every Holy Week we immerse ourselves in the passion narratives and Matthew, Mark, Luke, and John remind us of the very thing Paul writes here.  But instead Paul breaks out into song.  He reminds them of a hymn they presumably all knew and he copies it out for them: Who, though in God's form, did not regard his equality with God as something he ought to exploit.  Instead, he emptied himself, and received the form of a slave, being born in the likeness of men.  And then, having human appearance, he humbled himself, and became obedient even to death, yes, even death on a cross.  And so God has greatly exalted him, and to him in his favour has given the name which is over all names.  That now at the name of Jesus every knee within heaven shall bow—on earth, too, and under the earth.  And every tongue shall confess that Messiah Jesus is Lord, to the glory of God the Father.   Paul reminds them of the humble king, the son of God who not only took on our flesh, but who gave his life in the most painful and humiliating way possible so that on his way to his throne he might take us with him. Brothers and Sisters, the only way we will ever be faithful in being the people Jesus has called us to be, the only way we will ever be faithful in being the new creation people the Spirit has made us, the only way will ever be faithful stewards of the gospel is to keep the cross of Jesus always before us.  There's a reason why we confess our sins before we come to the Lord's Table.  There is a reason that we repeatedly recall our unworthiness to enter the presence of God on our own merit.  There is a reason why, as we rise in the morning and as we go to bed at night, we confess our sins.  It's so that as we hear the absolution and as we come to the Table, we will remember just how gracious and merciful and loving God has been to us.  It's why we sing songs like “Amazing Grace”.  Amazing grace is such a sweet, sweet sounds, because apart from grace we are such sinful wretches.  And it is inevitable that when we forget this, when we start to think of ourselves as deserving of the gifts God has poured out on us, when we forget the heinousness and offensiveness of our sins and our rebellion against God, dear Friends, that's when we forget the true power of the gospel and the true mercy of the cross and the great depth of the love of God for sinners.  When we forget the sinfulness of our sin, we lose sight of the amazingness of God's grace.  Eventually we lose the mind of Jesus the Messiah and we cease to be the community of humble servants that he has made us.  And our light grows dim.  Our witness fails. We see it happening all around us in the West.  We've stopped talking about sin and we've thought more highly of ourselves than we ought.  We preach a doctrine of cheap grace.  And our light has gone dim.  Our churches have emptied and the culture has claimed them for its own.  In some they preach false gospels of prosperity or the divinity of man or the goodness of sexual perversion.  We setup idols to politics and earth power in them.  Some are literally gutted, becoming theatres or bars.  Others are little more than tourist attractions: testimonies to the power of the gospel in the days we proclaimed it, but now empty, dead shells.  The culture removes the cross and sets up altars to its idols.  Brothers and Sisters, before it is too late, let us knee before the cross of Jesus and look up.  Let it fill our vision.  Let us remember that he—the sinless son of God—died the death we deserve.  And let us meditate on the depth and power of his grace that we might share the humble mind of our humble king, that we might be the people he has called us to be, the people he has given his Spirit to make us, the people who will steward the gospel until every knee bows and every tongues confesses that Jesus the Messiah is Lord and gives glory to God the Father. Let's pray: Almighty and everliving God, in your tender love for mankind you sent your Son our Saviour Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Jesus Ministries, Joan Boney  ...    2 Timothy 2:3-4   Thou therefore endure hardness, as a good soldier of Jesus Christ.   4 No man that warreth entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be a soldier.      2 Peter 2:20  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.     Galatians 5:1   Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.  

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

"For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ." Titus 2:11-13

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

CD 1704 Position - Purpose - Power(March 2, 2025 P.M. Service)As we touched on lightly this morning, In this life that has been given to us by our Creator the Lord God Almighty we have a vacuum on the inside of us. We were created with that vacuum in order that we would hunger and desire for something greater than ourselves. If we do not seek the Lord, then the devil will come and fill that vacuum. You cannot stay neutral, you will either be full of the Lord or full of the devil. We will talk more about this vacuum in a future service.This evening we're going to learn about our position in Christ which reveals our purpose in Christ and helps us to receive the power from Christ to live his life through us! *Text: 2 Timothy 1:1-10 (KJV) Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:Praise God He as our Father has given us His Grace through Jesus Christ from the foundation of this earth age! He saves us and calls us into His Holy calling, all by His grace! Speaking of salvation “position”:#1 Position*Read Luke 15:24 (KJV) For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.*Read Ephesians 2:8 (KJV) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Now see verse 6:*Read Ephesians 2:6 (KJV) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:Where is Jesus seated?*Read Colossians 3:1-3 (KJV) Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.We are seated on the right hand of power in Christ Jesus. So our “position” is not in question, rather our “position” is absolute in Christ Jesus! When we understand where we're living and operating from then it brings us to our second point our “purpose”:#2 PurposeSo I have a “purpose”? You mean there is more to this life than just getting by?How can I find my “purpose”?*Read Psalm 119:105 (KJV) Thy word is a lamp unto my feet, and a light unto my path.Support the show

“GOD ALWAYS WAS THE HEALER. He is the healer still, and will ever remain the Healer. Healing is for YOU. — John G. LakeEPISODE HIGHLIGHTS God's substance lives in you.  https://twitter.com/kwambach200th Celebration Live @ Mount Tabor We allow our faith to make it effortless. John G. Lake: from the Cloud of Witnesses: Hundreds of thousands of people touched by the love of God. The Significance of Mount Tabor and Angelic Encounters The spirit of a tangible substance - It's as tangible as the reservoir. Words of Knowledge, Prayer, and a divine guest “The reason for the resurrection is that the kingdom of Christ is not to be in heaven entirely. It is to be in this world. And the Lord and Saviour Jesus Christ is to rule in this world. Consequently, while we live in this world we will need a body like our Lord's—capable of existence here, and capable of existence over there.” —John G. LakeINTERVIEWING JESUS SHOW NOTES - Watch Live link inside the show notes Connect with Kristen onIJP Facebook CommunityInstagram #interviewingjesuspodcast #livingspirituallybraveTwitter X LinkedinLinkTreeWebsite KristenWambach.comThank you for spending this time with me, I am honored. See you next week Kristen Music Credits  by Stockaudios from Pixabay  We're on this journey together, sharing wisdom through these episodes and videos. If they resonate with you, please like, comment, or subscribe to our channel. Your support helps us create content that speaks to your soul. Thank you for being part of our community. We are, because you are, Living Spiritually BRAVE!

Celebrity Pastors AKA Superstar Pastors are on the rise in Christendom around the world! Beware!! Our grounding must be in the Holy Scriptures, our governing must be done by the Holy Spirit and then we are safe. Sensual people will fall prey to these superstar pastors but spiritual people remain faithful to their Lord and Saviour Jesus Christ! Listen and learn from this Podcast and live well to the glory of God. Amen. SDG.

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor.   Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

Sometimes life seems so cold. But don't give up on God; for in the case of the righteous, better days are coming. God is the all seeing eye, and is everywhere all the time; knowing everything all the time; and has the power to do anything; all the time. When Noami thought that she had lost it all she never waivered in her character causing her daughter in law Ruth to decree that she would never leave her, because she too, being of a different nationality, believed in her mother in law's God; our God. God allowed Ruth to marry into the lineage and give birth in the lineage to Obed the father of David in which Our Lord and Saviour Jesus Christ, in the natural, was born. How amazing, God did not ignore Naomi's loyalty and faithfulness to Him. He won't ignore our's either.

‘That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God'—Colossians 1:10‘But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.'—2 Peter 3:18

I greet you in Jesus' precious name! It is Thursday morning, the 23rd of January, 2025, and this is your friend, Angus Buchan, with a thought for today. We go to 2 Peter 3:18. The Lord tells us to, “grow in the grace and knowledge of our Lord and Saviour Jesus Christ.”What is grace? Well, grace is undeserved loving-kindness. It's unmerited favour. We don't deserve it, but because of God's love for us, He has given us His grace. We are saved, not by our own efforts but by His grace. Ephesians 2:8 says we have been saved by grace through faith, and that not of ourselves; for it was a gift from God. So let us not become too harsh with others who are, at this point in time, still trying to find the Lord. Some of them are in a bad place and maybe they say some ugly things to you. Just extend grace to them, just like the Lord extended grace to you and me. The Lord says, “Before you try and take the speck out of your brother's eye, rather take the log out of your own eye first.” (Matthew 7:5). When you start to realise what Jesus Christ has done for you, then it's very easy to extend that grace towards others. I was cycling on my mountain bike early this morning before the sun came up, using a light, and as I was riding and talking to the Lord, it was as if I remembered all the things that I had done before I met Him as my Lord and Saviour, and I was overwhelmed by His kindness and the fact that He has forgiven me of every one of those sins, because I confessed them. You will find that in 1 John 1:9. Let's you and I today extend the grace and the love of Christ to those who are struggling and even to those who are our supposed enemies so that they too might meet the King of Glory. Jesus bless you and goodbye.

May our lives be a pursuit of a Person, a service to our King, and glorify our Lord & Saviour Jesus Christ.

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Protection in the Coming Storms (audio) David Eells 1/8/25 Ministry Before the Great Storm Tony Hinton - 02/27/2005 (David's notes in red) I had a dream where my wife and I were floating along a body of water. It appeared to be a lake but was large like an ocean. We were each on a separate float, which was yellow-gold in color. Like Noah they were above the waters of the curse of death. The waters are also the peoples of the world. The yellow gold is the nature of Christ, which separates (sanctifies) and preserves the righteous from the curse on the world. We were laying on our backs on these floats, looking up at a brilliant sun and beautiful blue sky. At this time the water was still like glass. We were dressed in white body suits similar to skin diving suits. Those in white are the righteous that are separated from the world (body suits) with their face to the Son of God in faith rather than on the world and the wicked. In our hands, we each had Bibles and were reading to each other, taking turns reading aloud. These were special Bibles because they were in no way affected by the weather or water. The ink did not run if they got wet and the pages did not blow in the wind. The special Bibles are the unleavened bread, which is not blown about with the winds of the doctrines of men. The lake was huge and we floated all over this lake together, just enjoying reading and being together. When the wind would start to blow, we would join hands (my right, her left). She is on your right hand as Christ and his true church (the called out ones. We continued to read, holding the Bibles with our other hand. When the rains began we held hands even tighter As the church should with Christ and continued to read louder, so we could be heard above the dark sky of the winds and rains. These were intense dark rains, but they would not last long and the sun would come out again, and the sky would be beautiful and blue again. These are the birth pains of coming tribulation which will grow in intensity and frequency. Every day it would seem that we would see different and new parts of this huge lake. As we came to a different part of this lake, it was a beautiful part, but there was a cove off the main body of water. From this cove, we began to hear cries. At the same time we both became aware of something under the surface of the water. It was bad and very foreboding. God's true people will receive clear revelation of the dragon, beast, or antichrist in the peoples of the world. Isa 27:1 In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster (Hebrew: also Dragon) that is in the sea. Rev 12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. 10 And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. 11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. As we prayed, it left and headed up towards the cove where the cries were coming from. We prayed again. I said, “We need to go see if we can help whoever it was we were hearing”. My wife said, “Yes, but what about the thing under the water”. However, even without talking we knew that we had to agree and go, so we did. Many will seek to stay hidden from the cries for help but the need to help those who are in danger of the beast will outweigh the fear of the Dragon itself. Agreeing to go, we went a long way up the cove, almost losing sight of the main body of water. There were several other coves off this cove, and we could tell that there appeared to be a maze of coves. The coves are the smaller bodies of people to whom you and others are sent, which will lead to other bodies. The major body on the broad road will not be saved. At this point, a dark and rainy wind came up out of nowhere and blew us apart. We could see each other but had been blown apart. We began paddling as hard as we could with our free hand towards each other. Troubles will separate the body but the hands here represent our own efforts to save ourselves and keep our feeling of safety in unity. As it was with the early disciples you may be separated from your wife or your church for a time as will happen to many for the sake of those who need to hear God's voice from you. The bibles were still in our other hands. Then the winds began blowing so hard, and the waves became so high that we lost sight of each other. This will happen in tribulation when the peoples are in great turmoil and rise up against the true God. Isa 57:20 But the wicked are like the troubled sea; for it cannot rest, and its waters cast up mire and dirt. 21 There is no peace, saith my God, to the wicked. I felt my heart faint, and despair gripped my soul, and I knew it was the same for my wife. With all that was in me, I started crying out for Jesus to help us. Suddenly, a voice came out of the midst of the storm and said, “Use your arm with the Word as your paddle...Hurry, for worse, much worse storms, never before seen lay ahead”. This separation will bring many to deep, self-crucifying repentance but the righteous will learn to live by faith in the promises of God's Word rather than their own self-efforts. Many will be translated from place to place so that the body will be unified through their faith. I took the Bible and started paddling while shouting the Word. Instantly, I began to move over the waves through the wind and rain. Then I made it to my wife, who was crying because she knew then that I was coming for her. It is not just the knowledge of the word but the spoken Word that will save and unify the body through tribulation. Through much effort, we again clasped hands. All seemed to be well, even though this storm continued for a little while longer. The storm then passed with the sun coming back out. We rolled back over on our backs, basking in the sun, and began to sing sweet songs of praise to Jesus for saving us. We rested in him. When we have entered the rest through our own wilderness tribulations by keeping our eyes on the Son of God we are prepared to give this gift to others in need. Then it was morning and we again heard the cries coming from the cove. We agreed that I would go, and my wife would stay so that she could keep the main body of water in sight. I would follow the cries no further than I could hear my wife's voice so that we would each know where each of us was, as I went to locate the cries coming from the cove. Contrary to popular opinion many men will go out to evangelize and many women will teach the younger women and children in communal places of refuge just as it was in the time of the Gospels and Acts and as we are commanded in the Word. History must repeat, “The things that have been are the things that shall be” (Eccl.1:9). Also, those men who are called to stay with the baggage in David's day shared in the plunder of conquering the enemy. 1Sa 30:21 And David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to abide at the brook Besor; and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and base fellows, of those that went with David, and said, Because they went not with us, we will not give them aught of the spoil that we have recovered, save to every man his wife and his children, that he may lead them away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which Jehovah hath given unto us, who hath preserved us, and delivered the troop that came against us into our hand. 24 And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike. As I began to make my way towards the cove, I remembered the thing under the water, and I prayed for Jesus to protect my wife. Rounding a bend in this cove, I came upon another cove. There were all kinds of people on black floats, trying to make their way towards the main body of water. These in black floats are those who are called of God but have not been sanctified in separation from the world and are therefore in danger. They were entangled in a huge, evil looking black vine that came up out of the water. The vine had thorns on it and at the end of the thorns were hooks. These hooks had hold of these people. Some had been there a long time and were still, appearing to be dead. Others just laid there moaning, moving only slightly. Those that had just gotten entangled were thrashing around wildly in the water screaming for help. These were the cries we had heard. The people were of all different colors, yellow, black, brown, and white, and young and old alike. Those who are called out of the world are entangled by the vine of their carnal life which springs from the earth out of which the fruit must grow. Isa 27:2 In that day: A vineyard of wine, sing ye unto it. 3 I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day. 4 Wrath is not in me: would that the briers and thorns were against me in battle! Some are twice dead and plucked up by the roots. Some are entangled in carnal religion and religious leaders that cater to the fleshly man. 2Pe 2:18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. 20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. 22 It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. Within myself I thought if I went into this maze, I too would be hooked and my wife would be left alone. I then heard a clear voice say, “FEAR NOT”. “Use your paddle to cut them free”. I began to swing at the vine with my hand that had the Bible, which I had used as a paddle, which had suddenly become a razor-sharp sword. Stunned, I continue to swing the sword, cutting away the vine and the hooked thorns. The people would fall free and turn over on their back and begin to float in the cove towards the main body of water. We were weeping with joy and thanksgiving as the people were freed. Those who have overcome and are sent must be careful not to be defiled with the leaven of the unsanctified. Jas 1:27 Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world. As long as they use the sword of the spoken Word against the flesh they will be safe and those who listen will be set free by learning to face the Son by faith. Then I froze as I heard my wife's voice. She was a long way off, and I told everyone to be quiet so I could tell from what direction her voice was coming. She was calling out that the thing under the water had come back...to hurry. I knew that this thing was powerful and could pull her under, if she was alone. Crying out, I ask Jesus to help her. There will be attempts by the Beast against the camps of the saints but faith towards God will preserve them. Turning to those still caught up in the evil vine, I told them “Hold on, help is coming”. I then told those who could paddle to follow me, each following the person in front of them out of the cove towards the main body of water. Those who are committed but yet unstable will be guided to the camp of the saints where prophets, pastors, and teachers will nourish them. We began to paddle toward my wife's voice, but I could not seem to get anywhere because with so many people in the water beside me, it was creating a drag or wake, and was hampering my progress. I then remembered what Jesus had said, “That a worse storm is coming, a storm that has never been”. All I could think of was getting to my wife, and I asked the Lord to put a hedge of protection around her. Before a day of the Lord comes God's people will be gathered into the ark of Christ. I then thought of all the people still caught up in the evil vine, and I paddled even harder, determined not to be separated from my wife in this storm that was coming. I was strengthened. Some will be gathered but some will be destroyed in the day of the Lord's wrath. Jud 1:22 And on some have mercy, who are in doubt; 23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. Finally catching sight of my wife, while paddling towards her, I then saw on the horizon behind her, a wall of very black clouds beginning to form. It was on the other side of the horizon, and it was a WALL of BLACK DARKNESS. Joe 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand; 2 a day of darkness and gloominess, a day of clouds and thick darkness... and verse 31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh. And Amo 5:20 Shall not the day of Jehovah be darkness, and not light? even very dark, and no brightness in it? “Father”, I cried “You are not willing (Greek:  wishing) that any should perish, Stay the storm a while longer”. This storm will be stayed for seven years while the saints are being purified and gathered into Zion, “the tower of the flock”. Mat 24:29 But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (The called that are not gathered and lose their position with Christ in the heavenlies.), and the powers of the heavens shall be shaken: 30 and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory. 31 And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect (The Chosen who are gathered) from the four winds, from one end of heaven to the other. I then woke up, and I was crying. My beard and my bed were soaked. I was sick for most of the day. Dan 8:25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand. 26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come]. 27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.     The Davids Protect the Children C.S. (David's notes in red) In a dream, I saw a big, white house sitting on a very lush, green hill. The house was a wood frame house, older style with large white pillars and a porch on the front -- sort of colonial style. (Contending for the faith, which was once delivered unto the saints, that which you heard from the beginning.) As I walked into the house, there was a large room with a very long table. Lots of people were sitting at the table and David was at the head of the table. I remember thinking, this must be the Bible study, but then it was like everybody lived there, too. (David here symbolizes the corporate first-fruits man-child ministry of the tribulation.) I was excited and everyone was giving testimonies and praising the Lord. I also had an infant in my arms, so I was walking around with the baby. (Having born the fruit of Jesus)  The door had an automatic slam-shut screen door on it that would slam every time someone came in or out. (This is to keep the flies out. Beelzebub/Satan is lord of the flies, which represents his children.) I went outside on the porch to see where my husband and son were. My husband was getting together all the young people (the immature in Christ) and the kids to play a soccer game. (The colors of a soccer ball are black and white, representing warfare between evil and good.) There were a few kids who were complaining that they were bored, but really, they just did not want to play soccer either, but my husband convinced them to join. (The mature will teach the immature to fight the good fight of faith.) As I was watching them play, I noticed that the wind picked up and I looked up and the sky was black. All of a sudden, the sky went from sunny and clear to blackness and roaring wind. (Tribulation coming quickly.) It became louder and louder, like many trains. I was shouting for my husband to bring the kids into the white house, but he could not hear me. It was then that I saw these mini tornadoes that were just big enough to pick up the kids and carry them away. I was very worried about the kids. I remember thinking that my husband would be okay but the kids would not. (The immature have not yet put on their armor and come into the white house of God to escape the tribulation tornadoes to come.) I was afraid for them and yelled for them to run to the white house where they would be safe (Abiding in the white house of Christ is safety.), but they could not hear me. I felt desperate. I ran into the house, frantic and tears streaming down my face: “David, we need you. The kids, they are in danger; the storm, the tornados, help!” David calmly arose and came outside. The wind was raging. He began to pray. The wind was so loud it was hard to hear everything he said because he did not even raise his voice. I placed my hands on the pillar and bowed my head and strained to listen. I heard David say, “In the name of Jesus, we command the storm to cease!” My eyes were closed tightly and suddenly the wind ceased and I heard David, still in prayer, say, “Thank you, Lord. Thank you, Jesus!” I opened my eyes and was amazed. The sun was shining, there was complete peace, complete calm. The green grass was glimmering in the sunshine. I looked up and noticed that there was a forcefield around us. It was like a huge globe or dome. (The blood covering applied, as the Passover of the curse of the destroyer. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree.) Through the force field I could see the storm around us: the sky was black and things were flying around. It was sort of like one of those snow globe things that you shake and it snows inside. It was like we were completely enclosed by this powerful force field. I was impressed! Then I wondered about the kids down on the field. I looked down the hill and noticed them coming out from under these coverings. They were kind of like tarps, but part of the grass. (Peter said, “All flesh is as grass” (1 Pet.1:24). The children were protected by the Davids, while still under the dominion of the flesh.) I thought, ‘Wow, that's how they were protected from the tornados.' I was happy I could see my husband and son. But then I noticed that the kids who were complaining about being bored and did not want to play soccer were not there. (The immature will have the protection of the first-fruits Sons, but the sons of perdition, who don't war against evil, will fall away. This is a fulfillment of the type of Jesus' ministry Who also lives and ministers in these Davids. John 17:12 While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Jesus said He would return to again shepherd and preserve His sheep in a latter-time David ministry in the wilderness [Eze.34:11,12,23-25; Hos.2:23-3:5; Jer.30:6-11, 21-31:2].) I could see that all of the kids had noticed the force field, too and they were all excited. I decided to run down the hill to talk to them. As I began down the hill, I looked back up at the house and noticed that a river or large stream was coming from the center of the house, down the hill and then ran parallel to the house. (The river of the water of life; the Word of God, flowing from the throne, the place of authority, as in Rev.22:1,2. The man-child sons will be caught up to the throne of God [Rev.12:5], which is the throne the sons of David rule from on earth. 2 Chr 9:8 Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king for Jehovah thy God: because thy God loved Israel, to establish them forever, therefore made he thee king over them, to do justice and righteousness. God is going to spiritually restore the throne of David in heavenly places in Christ on earth.) So I had to cross the stream to get to the field below. It was beautiful, clean, pure, glimmering, shining, sparkling. The sun (Son) was reflecting and shining on it and it was breathtaking. I waded through it and it was warm, and I saw that it was filled with gold glitter that remained on my legs and hands. (The trial of our faith purifies our works and walk and is more precious than gold.) I looked back at David, who was still standing on the porch, as if to tell him, ‘WOW! Do you see this?' I didn't have to say anything! He just smiled. I was like a little girl in a magical land! Covered in gold glitter, glowing, I ran down the hill to greet my husband and all the kids. I was so filled with joy that I pretty much flew down the hill. Then the dream ended. It reminded me of when Jesus spoke to the wind and the sea! This dream really comforted me during Hurricane Rita, when I was lying in bed, listening to the howling, raging wind and the crashing trees. I knew God had definitely had His angels around us when I saw the trees that had fallen all around us and not one touched our buildings. Praise the Lord! The river in my dream was like the river of life; it was so pure and clean and full of gold! I thought maybe the gold was also like faith. I pray for more faith for the coming days. God Bless you!     Survivalism Coming in Evil Times G.W.- 08/22/2012 (David's notes in red) I had a dream where David and I were sitting and talking in what I believe represented the world. As we talked, there was complete and utter chaos going on all around us. It appeared that the whole world was turned upside down and was shaking. Several major catastrophic events had occurred. (The shakings are coming now to prove what is not to be trusted in: governments, nationalism, personal strength, religion, money, people, etc. Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: (If we don't obey God's voice, we will be shaken and judged.) 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken (Those founded on the Rock of God's Word.), let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. The people who were around us started to act completely insane. They were worse than animals because animals have some sense of control. These people were consumed by fear of the shaking that they were experiencing. It was almost like everything was falling apart all around and nothing was holding together. (Shakings like natural disasters, failed economy and incomes, loss of food and basic services, no health care, crime, martial law, war, terrorism, no fixes in sight, etc., will cause men's hearts to fail them. Luk 21:25 And there shall be signs in sun and moon and stars; and upon the earth distress of nations, in perplexity for the roaring of the sea and the billows; 26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens shall be shaken. David said, “I told you they would act like this”. As he said this, a hysterical young girl started to try and grab me (persecution from immature Christianity). It was apparent that she had no sense of sanity left. (She acted like a drowning person who would pull someone under to save herself.) (They will fall for the beast promises a worldly fix, like a covenant with many.) It was apparent to me that the girl possessed no inward thoughts; her whole focus had become grabbing and groping (with the intent to destroy) everything around her. As the unfolding happened, I began to think about relationships I had when people would lose control when the pressure was too much, but it was nothing compared to this. Everywhere I went there was disorder. It was the basic breakdown of every fundamental element of society. I saw people on the floor shaking due to excessive drunkenness and cliques forming that were full of evil and worldly behavior. (When domestic dogs lose the moral compass of a master, they revert back to the pack mentality to survive. It's us against them, guns and crime for survivalism.) One of the people looked like an old Popeye (I can't remember in the dream what he was doing). (Popeye was the worldly hero who was endowed with worldly strength to solve every problem.) I could discern before ever knowing the guy that things were not right with him. But I wanted to give people the benefit of the doubt and a chance. In the end, he proved just as corrupt as everyone else. (Those who are strong and righteous in the world's eyes will fail for not having the spiritual answer to their problems.) I thought to myself, I knew I shouldn't have been hanging out with that guy. What was I thinking? I knew he would do this. (Let us not be influenced by their ways of seeking help or solutions through fear. They will bring their leaven with them and defile the whole body.) At the end of the dream, I remember tasting blood in my mouth and it was very painful. I took my hand to wipe the blood off my mouth and when I looked down at my hand, there were little white meat particles on it, instead of blood. (A warning to not bite and devour one another, as the strong in the world will do to save themselves. Gal 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.) These coming times are to separate the wheat from the tares. The wheat will not compromise their convictions and will endure the trial trusting in the Lord and holding to His Word. Mat 13:40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. Don't be bribed by your needs to break God's Word. He has given all authority to you to receive your needs by His Word. Php 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.     Beware Leaving the Narrow Road John David Feagin - 06/11/2012 (David's notes in red) I rarely ever dream, but this morning I had a weird one. We were driving in what was probably a minivan of some sort (a remnant) on a mountain pass. (This represents the narrow road, the instructions of Scripture, formed by Mount Zion, our heavenly place in God.) On the sides of the road were lots of HUGE python-like snakes as big around as telephone poles. They were side by side and at the edges of the rocks. (Major deception awaits those who leave the narrow road.) I remember there were questions about whether they were mating (Sowing the seed of their deception in hearts) or trying to get to cover from the coming winter storm. (building their own kingdom in those who depart from scripture to support them in tribulation). Probably both (yes). We were safe in the vehicle (abiding in Jesus), but going outside would be dangerous. There were lots of them and they were HUGE. (It is more dangerous than ever to leave the Word or leave the house of abiding in Christ on the Passover.) (This is a warning not to leave the narrow road, or the serpent spirits of strong delusion and the curse will attack you. The serpent's poison is in their heads and that is where they poison people. I suspect the meaning here is larger than just beware of false prophecy through “a spirit of divination” as in Acts 16:16 where the Greek is actually “a spirit, a python”. The larger warning is to not receive understanding from false spirits to corrupt the mind and resulting walk.) Later today, I thought of the python or Pythian spirit, but didn't remember what it was. I was thinking it was mega-grace churchianity that says do what you want, you'll be forgiven, no need to repent, as well as some of the weird stuff in false revivals. It may be that this sort of spirit is about to increase greatly, meaning false revivals, ministries, prophecies, manifestations, etc. All really pagan, demonic manifestations, rather than from God. (Amen to all of the above and more.) Inside the vehicle, we were safe, possibly meaning under God's protection. Amen!

Our comfort is that we belong to our faithful Saviour Jesus Christ, and that his grace is sufficient for us.We'll consider:- Our despair.- Our deliverance.- Our delight.Time:AfternoonMinister:Rev. Joe PoppeTexts:Heidelberg Catechism: Lord's Day 12 Corinthians 1:1–112 Corinthians 12:1–10Series:The Heidelberg Catechism

“Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” — 2 Peter 3:18 “Grow in grace” — not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in […]

On this episode of Rightly Dividing, we take a deep-dive in the doctrine of the Pretribulation Rapture of the Church, and give you the strongest and most air-tight case you've ever seen for this glorious upcoming event. Paul talks about it, John talks about it, Jesus talks about it, Solomon talks about it, and even Moses chimes in which his contribution to the Church Rapture. One of the ways you know we are so very close to it is the amount of opposition there is to from Christian are unable or unwilling to rightly divide their Bible as Paul commands us to. Join us for this very special NTEB Bible Study on the Pretribulation Rapture of the Church and a powerful time of prayer and praise to our Lord and Saviour Jesus Christ.

We Reap What We Sow, Unless… (Audio) David Eells 12/29/24 Gal 6:7… whatsoever a man soweth, that shall he also reap. …Unless  Bear with me while I share how we got into this quagmire of reaping …and then the solution. The night of the 24th of December I saw in my mind the rich men who used their chemicals in train cars to wreck, spilling these deadly chemicals into streams to poison the land and people downstream. And the Lord was saying they would reap what they have sown in this life and in the next, forever. I saw the men and women who raped and killed children and babies and men and women, that they will reap what they have done here and for eternity they will be raped by demons. I saw the men and women who used their technology to destroy the lives and property of their victims in hurricane Helena through weather manipulation, and the FEMA murderers who killed them. They would all reap forever what they sowed. When I got up, I read of a couple of righteous people whose land and property were stolen by the IRS and a corrupt judge through prosecution, who broke every law with what they thought was impunity to make a political point. And we know that these will all reap what they sowed. You may say, “In what way will they reap what they have sown?” “Every transgression and disobedience received a just recompense of reward.” Heb 2:1-3  Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Anyone can prove this for themselves. What happens to people who smoke? COPD and Cancer! What happens to people who trust in pharmakeia, also known as witchcraft in the bible? They die by the millions of many diseases because they destroyed their immune system because they trusted in man and not God. Jer 17:5-6 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. 6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. What happens to gluttons? Various diseases! What happens to the depopulation cult that poisoned all the food? Gitmo! What happens to an economy when communist fornicators are in political office? Lack and starvation. Get ready. This is where the “Unless” comes in our title. God offers a way of escape. So listen to the Word of the Lord Who is never wrong! Rom 2:5-9 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. We create our own future this way. Now I know that many prosperity preachers use this to get rich while they see others in desperate need in their own congregations. Jesus gave us an answer to this self-justified lust: Luke 16:10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another's (It is all God's because Jesus said we are stewards of 100% and not owners of 90%. “Except you renounce everything you have you cannot be my disciple.”), who will give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God... Verse 19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. And Paul gave answer to this prosperity doctrine too. Galatians 6:8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. 9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not. Pro 22:9 He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor. 2 Cor 9:6 But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. This is true in this life and the next. Of course those who charge the tithe are thieves for our Lord said “freely you have received freely give.” And many others answer this lie too. Job 4:8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. Proverbs 22:8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail. Mic 6:15 Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine. Ecc 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. If we look at the world and fear the future we will miss an eternal reward. ...6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Ecc 12:13-14 This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man. 14 For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil. Ecc 5:10-14 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity. 11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep. 13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt: 14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand. Hos 10:12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you. We are God's land and we should be bearing the fruit of the spiritual man. Here we have the sowing and the breaking-up of the fallow ground which is the hardhearted earth that doesn't receive the seed through lack of repentance. Hos 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men. Psa 52:1…Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. (They are all dead) Selah. 6 The righteous also shall see it, and fear, And shall laugh at him, saying, 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. Mat 25:31 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life. Mat 7:1-2 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: (See, judgment is an outcropping of, and a fruit of, unforgiveness. And this man judged his fellow servant unworthy of forgiveness, so God judged him unworthy of forgiveness. It was a like judgment. What you sow, you reap, right?) and with what measure ye mete, it shall be measured unto you. However you measure it out to others, it's going to be measured back to you. Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? So, you think you're in a position to straighten somebody else out, and God says, “But, you have a beam in your eye.” 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Basically, the Lord is saying, “If you don't forgive from your heart if you put yourself in the position of a judge, then I will judge you.” God will be unforgiving to you and you'll miss out on your Covenant right of forgiveness. And Verse 12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. If the Lord speaks a judgment, it is from Him and not you. But don't dare judge if you are sinning. 2Co 10:6  and being in readiness to avenge all disobedience, when your obedience shall be made full. 1Co 4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. Rev 2:23 …; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. Rev 20:12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works. Rev 22:12 Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jas 2:1 My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3 and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4 do ye not make distinctions among yourselves, and become judges with evil thoughts? 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: Jas 2:12 So speak (In other words, from yourself, speak grace if you want grace.) ye, and so do, as men that are to be judged by a law of liberty. He's using the Law here by way of an example. If you want to use the Law, if you demand the Law be used on someone else, instead of giving them the same grace that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will do the same to you; He will use the Law on you. 13 For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. If you sow mercy and if you sow forgiveness, and you refuse to judge (as Romans 14 warns against doing), then God will do so unto you. Do not be deceived, my brothers and sisters – whatsoever a man soweth, that shall he also reap. If you sow unforgiveness, you will ultimately reap the curse of Father's unforgiveness. Jesus said: Mar 11:25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses. Many people are sick or cursed in other ways because of unforgiveness and judgment of others. Mat 18:34-35  And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due.  35  So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. Jas 1:19-21 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath (unforgiveness and judgment): 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Psa 62:12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Eph 2:8-10 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. Tit 3:8-9 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: 9 but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. Col 1:10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; Psa 128:1 Blessed is every one that feareth Jehovah, That walketh in his ways. 2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. Pro 18:20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. 21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. 1Sa 25:32-33 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. Pro 31:30-31 Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised. 31 Give her of the fruit of her hands; And let her works praise her in the gates. Pro 11:16 A gracious woman obtaineth honor; And violent men obtain riches. Luk 21:1-4 And he looked up, and saw the rich men that were casting their gifts into the treasury. 2 And he saw a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, This poor widow cast in more than they all: 4 for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had. Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she poured this ointment upon my body, she did it to prepare me for burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her. Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 37 And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber. 38 And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us. 39 And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them. 40 But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up. 41 And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive. 1Ti 2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10 but (which becometh women professing godliness) through good works. 1Ti 5:9-10 Let none be enrolled as a widow under threescore years old, having been the wife of one man, 10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work. Rom 16:1-4 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchrea: 2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. 3 Salute Prisca and Aquila my fellow-workers in Christ Jesus, 4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: 1Co 3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. 16 Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? 17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye. Pro 11:17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. 19 He that is stedfast in righteousness shall attain unto life; And he that pursueth evil doeth it to his own death. Jer 17:9-10 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? 10 I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. Eze 18:30-32 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Jer 32:17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee, 18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them (children of sinners suffer); the great, the mighty God, Jehovah of hosts is his name; 19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings: Pro 11:18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 2 Cor 9:10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: Luke 12:24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Those who hoard up fall under a curse. Pro 6:6-11 Go to the ant, thou sluggard; Consider her ways, and be wise: 7 Which having no chief, Overseer, or ruler, 8 Provideth her bread in the summer, And gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, A little folding of the hands to sleep: 11 So shall thy poverty come as a robber, And thy want as an armed man. Pro 10:5 He that gathereth in summer is a wise son; But he that sleepeth in harvest is a son that causeth shame. Hos 8:7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. Isa 3:10 Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him. Oba 1:15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it. Those who hate and curse their brother will die as Esau. Hag 1:5 Now therefore thus saith Jehovah of hosts: Consider your ways. 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7 Thus saith Jehovah of hosts: Consider your ways. 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. 9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. Joh 4:34-38 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. 35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. 37 For herein is the saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor. Psa 7:12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready; 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and dug it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. Est 3:5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Verse 8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. 9 If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring it into the king's treasuries. Verse 13 And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. And we know that Mordecai and all the Jews, Esther and her maidens fasted and prayed. Then Esther went before the king and found favor with him and things were turned around for the Jews. 9:23-25 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them; 25 but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.  Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace for them that make peace.  Jas 5:1 Come now, ye rich, weep and howl for your miseries that are coming upon you. 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. 4 Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. 5 Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. 6 Ye have condemned, ye have killed the righteous one; he doth not resist you. Jer 12:10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah.  14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. 1Co 9:11-12 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. Gal 6:6 But let him that is taught in the word communicate unto him that teacheth in all good things. Luk 13:6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. The fruitless have not sowed the Word into their hearts. Luk 13:23 And one said unto him, Lord, are they few that are saved? And he said unto them, 24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. (Those who are not saved from sin have not sowed the Word in their heart.) 28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without. 29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. (Who have sowed the Word in their lives.) 30 And behold, there are last who shall be first, and there are first who shall be last. Remember what happened to the servant who was given the one talent? Mat 25:14 For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. 15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16 Straightway he that received the five talents went and traded with them, and made other five talents. 17 In like manner he also that received the two gained other two. 18 But he that received the one went away and digged in the earth, and hid his lord's money. (Those who do not bear fruit with the Lord's talents are not acceptable and He is not their Lord.) 19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22 And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.  24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (He did not know the Lord and will reap no reward but the curse.)  26 But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (But He did scatter but it was seed by the wayside.) 27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. Mat 25:28 Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29 For unto every one that hath (fruit) shall be given, and he shall have abundance: but from him that hath not (fruit), even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord and even what they do have is going to be taken away from them Psalm 126:1-6 When the Lord brought back those that returned to Zion, We were like unto them that dream. 2 Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, The Lord hath done great things for them. 3 The Lord hath done great things for us, Whereof we are glad. 4 Turn again our captivity, O Lord, As the streams in the South. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come again in joy, bringing his sheaves with him. Our Zion is, in one parable, abiding in Jesus and His Word. Jas 5:6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. The tongue defiles the body when our faith is in what we are told by the world and by the devil; therefore, it is what we believe and what comes out of our mouth that defiles the body. The “wheel of nature” or, as otherwise interpreted, “cycle of life,” is sowing and reaping. You speak things that are a curse and cursing comes upon you. You speak things that are a blessing and a blessing comes upon you. There is a cycle that tends to be upward and a cycle that tends to be downward. Pro 16:7 When a man's ways please Jehovah, He maketh even his enemies to be at peace with him. The David ministry has won the peace. The Solomon, or peaceful, ministry will enjoy it with the Bride. Rom 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. 6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Eph 6:5 Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6 not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as unto the Lord, and not unto men: 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him. Col 3:22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. 1Pe 1:17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; 19 but with precious blood, as of a lamb without spot, even the blood of Christ: Mat 6:1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee. 5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. Mat 7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Joh 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples. Mat 16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. Luk 6:35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Luk 12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh. Most of Christianity did not know when He came for them. We must always be presentable. Luk 12:41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath. 45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken (as many have); 46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. As happened with the faction. 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. Luk 14:12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. 2Co 5:9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. 10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. 1Co 15:58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Heb 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: Heb 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance (as we have seen); seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain (the good Word from heaven) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Heb 6:10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Heb 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. 34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. 35 Cast not away therefore your boldness, which hath great recompense of reward. 36 For ye have need of patience, that, having done the will of God, ye may receive the promise. 37 For yet a very little while, He that cometh shall come, and shall not tarry. 2Pe 1:3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. 5 Yea, and for this very cause adding on your part all diligence in your faith, (the comma should be after ‘faith') supply virtue; and in your virtue knowledge; 6 and in your knowledge self-control; and in your self-control patience; and in your patience godliness; 7 and in your godliness brotherly kindness; and in your brotherly kindness love. 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. 9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. Rev 22:14 Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. 1Co 9:24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. 2Pe 3:14 Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; 16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness. 18 But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen. Heb 11:24-26 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. Pro 23:17 Let not thy heart envy sinners; But be thou in the fear of Jehovah all the day long: 18 For surely there is a reward; And thy hope shall not be cut off. Psa 94:11 Jehovah knoweth the thoughts of man, That they are vanity. 12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law; 13 That thou mayest give him rest from the days of adversity, Until the pit be digged for the wicked. 14 For Jehovah will not cast off his people, Neither will he forsake his inheritance. 15 For judgment shall return unto righteousness; And all the upright in heart shall follow it. Ruth 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 and she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens.  Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and that your joy may be made full. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. Php 1:9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. 1Th 4:9 But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; 10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; 11 and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12 that ye may walk becomingly toward them that are without, and may have need of nothing. Php 2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. Amen! Note: All of the judgments spoken of in these texts sadly will come to three out of four Christians according to the parable of the sower. But for the one part out of four, this is where the “Unless” part of the title would come in.  Unless we repent and hold to the faith of the Gospel that Jesus bore our sins and took them all away. Then we will see no judgment for sin at the end as we look in the mirror and see Jesus and become justified through faith. He bore the curse of our breaking His law. Mic 7:19  He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. Heb 8:12  For I will be merciful to their iniquities, And their sins will I remember no more.

Ps Steve gives some thoughts on this most important day in the Christian calendar. We celebrate the birth of our Saviour Jesus Christ.

A merry Christmas from LifeCentral Bikers Church! Today we celebrate the joy of the birth of our Saviour - Jesus Christ! We trust that this different perspective of the Christmas story will give you a new appreciation of how everything came perfectly together with the birth of King Jesus. Connect with us through: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WebSite⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1)⁠ ⁠LifeCentral Bikers Church -YouTube

Merry Christmas to everyone! May God bless you and your family! Join us as we celebrate Christmas and we are reminded of the hope, joy and peace that is on offer through our Lord and Saviour Jesus Christ. Passage: Isaiah 9:6

Rewards and Judgments (audio) David Eells 12/22/24 Disciples to be Blessed Now Marie Kelton -12/16/24 (David's notes in red) I had a dream that UBM was in a classroom. (A revelation for those partaking of God's unleavened bread of the Word.) There were a lot more people in the classroom than there had been. I knew we were in the school. (This means we are about to take possession of the properties. The schools given when the Man-child is anointed.) I was sitting next to Anna (meaning Grace) and her kids. (Delivered from the curse and given grace.) David was in the front and about to teach and share a message. He was looking at a computer and there were three visions that he was going to share that I had, that related to the message. (These 3 dreams/visions are included here) The first vision David shared which I wrote was that I was on top of a tall building in Chicago. (Algonquin for chicagoua – meaning garlic or skunk) I was looking at the city. In the dream, I knew that the vision had to do something about the Italian mafia, that was in Chicago. (A stinkin gangster city that represents US DS Babylon.) But David couldn't get far because there was a lot of noise and distraction in the classroom. (Distraction from the things that are important will spiritually kill most. Three out of four people who received the Word fell away by distractions in the parable of the sower in Matthew 13.) Then David left to go get his Bible from the car because he had forgotten it. So we were all waiting for David to come back, then David and Michael came back. (The Man-child David's return from the throne.) Then I had a vision that David was downstairs, He opened the car door to grab his bible, which was in a blue bible case. While in the parking lot, David was talking to someone who said they saw someone break into his car, and stab his Bible. I knew they stabbed the back of the Bible multiple times, like starting with the Book of Revelation. (violations of the promises of the Word) The knife point stopped at the book of Zephaniah because when David came back up into the classroom he said, “Someone stabbed my Bible.” (For those partaking of the Unleavened Bread, the knife of the thief will cease at the end of Zephaniah. The thief will go no farther. There is the end of the curse. The thief cometh to kill, steal, and destroy.) The bible was still in a blue bible case. (The heavenly book.) The Bible was being passed around for us to see it. When it came to me I saw the imprint wounds in the Book of Zephaniah but the knife didn't go through it. I was shaking my head agreeing that yes, someone had stabbed David's Bible. But I didn't know who did it. Then I woke up Zephaniah is about the day of the Lord's wrath. But the end of Zephaniah, where the point of the blade stopped, is all about the end of the curse and the beginning of blessings. The thief of the curse will cease and the blessings will start. Let me read here the end of the Book of Zephaniah where the curse ends and the blessings start. Zep 3:13-20 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. 14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15 Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more. 16 In that day it shall be said to Jerusalem (The Bride), Fear thou not; O Zion, let not thy hands be slack. 17 Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing. 18 I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon her was a reproach. 19 Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth. 20 At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I bring back your captivity before your eyes, saith Jehovah. (Notice, they are released from Babylon's captivity. This revelation speaks of the near end of the wilderness tribulation for the Bride with a great turnaround of fortunes. They will then be prepared to bring the Church through their 7-year tribulation.) December 17, 2024 During the meeting, I had an open vision. I was in the heavens and I saw Satan as an angel. I saw him fall from heaven. I looked over the edge of heaven and I saw Satan as he was falling and transforming into a huge dragon. (The dragon in Revelation 12 is the beginning of the Tribulation when Satan falls from the second heaven.) Then Satan began to breathe and set the Earth on fire. I saw a lightning bolt come from heaven and hit Satan. I knew God had sent it. After being hit, Satan began falling to the ground and he could not set the Earth on fire anymore. This speaks of Satan losing his authority over God's true disciples. In Luk 10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They were casting down Satan's dominion and Jesus called it ‘falling from heaven.' I.e. no longer the prince of the powers of the air over true disciples.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. December 13, 2024 I then had another vision where I was looking down at a city from on high. (As in the revelation above) I saw people were busy walking and then all of a sudden, a huge crack in the Earth split the city in the middle. I knew it was from an earthquake. (As above the evil city is the US DS Babylon. In the center of which is the New Madrid fault which separates when Jesus comes at the later rain in His Man-child reformers.) The following verses are confirmations of the Lord coming in His Man-child body of reformers in the midst of great earthquakes. At the death of Jesus: Mat 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them that stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. We read of an earthquake at Jesus' (Man-child) resurrection in Mat 28:1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher. 2 And behold, there was a great earthquake; (This is three days later at His resurrection.) for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Verse 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. Psa 18:7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. Isa 64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence, (God's presence is coming with quakes. He is coming in His Man-child body by Word and Spirit, as it was with Jesus, as time will surely tell.) 2 as when fire kindleth the brushwood, and the fire causeth the waters to boil; to make thy name known to thine adversaries, (Quakes this big could bring volcanic activity. This will be a great judgment on the wicked of the U.S. and the world.) that the nations may tremble at thy presence! (A great revival will spring from this. Many lost or apostate will turn to the Lord of the Bible.) 3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence. 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. (The righteous will be exonerated as judgment finally comes to the wicked who oppressed them.) Psa 97:4-5 His lightnings lightened the world: The earth saw, and trembled. 5 The mountains melted like wax (Volcanic activity follows earthquakes.) at the presence of Jehovah, At the presence of the Lord of the whole earth. Isa 13:11 And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12 I will make a man more rare than fine gold, even a man than the pure gold of Ophir. 13 Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger. (The Day of the Lord's wrath comes twice, after the tribulation of the Bride at the beginning of the tribulation and the greatest fulfillment is after the tribulation of the Church at the end of the tribulation.) Mic 1:2-4 Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple. 3 For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4 And the mountains shall be melted under him, and the valleys shall be cleft, (Hebrew bâqa‛ meaning to cleave; generally to rend, break, rip or open) as wax before the fire, as waters that are poured down a steep place. In the Midst of the earthquakes and chaos, the Man-child ministry will be anointed to conquer the DS like at the Red Sea and lead God's people into the wilderness Tribulation. This begins in Rev 6:2-4 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. (This is the Man-child ministry in whom Jesus lives by Word and Spirit. These will conquer the beast holding God's people in bondage.) 3 And when he opened the second seal, I heard the second living creature saying, Come. 4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (This is a true World War between both entities, DS and Alliance have a world footprint.) Isa 14:12-20 How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations! (Here we see Satan, the god of DS Babylon, falling from heaven as the dragon cast down to the earth, as in Revelation 12 and Marie's vision in 12-17-24 above. This is also as he has used the DS to do using the might of the U.S.) 13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God (usurping authority over the saints.); and I will sit upon the mount of congregation (He wants Mt. Zion's authority), in the uttermost parts of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High. 15 Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. 16 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Notice” A “man” representing a corporate man, inhabited by Satan, has shaken the kingdoms of the world through its wars.) 17 that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? 18 All the kings of the nations, all of them, sleep in glory, every one in his own house. 19 But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever. (The DS traitors have murdered their own people.) Joel 3:15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion (Notice His presence is on the earth in Zion.), and utter his voice from Jerusalem (The Bride); and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel. Nah 1:5-8 The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein. 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him. 7 Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him. 8 But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness. (Even now the DS elite are headed to their caves and underground cities.) Heb 12:25-29 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this word, Yet once more, signifieth the removing of those [things] that are shaken, as of [things] that have been made, that those [things] which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. Continuing with Marie's vision: People continued to walk but they were falling into the Earth. (Those who do not take the warnings will fall into hell.) I thought that they would stop walking and realize that there was a huge crack in the Earth, but they didn't stop walking and were falling into the Earth. So now I want to encourage you how to not be those who fall away in the times to come. Let's begin with what Peter said in (1Pe.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who according to his great mercy begat (That's the Greek anagennaó, meaning “to beget again” and it's a combination of aná, “up, again,” and gennáō, “give birth,” in other words, “born-again or born from on high.”) begat us again unto a living hope… We were born-again unto a living hope, and when we were first born-again, it was our spirit that was born-again. The soul is born-again in a different manner. (1Pe.1:3) … according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead. It was a “living hope” because when He was resurrected, we were resurrected. However, that's by faith, and as we exercise faith in that promise, we receive the manifestation if we continue on in the faith. (1Pe.1:5) Who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. So you're guarded through your faith until you come to the salvation. And we know that you have to continue in the faith. A person who doesn't continue in the faith, doesn't get what they've believed for, because Jesus said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. And, (Mat.10:22) … he that endureth to the end, the same shall be saved. If you don't endure to the end, you will not be saved. You have to endure in your faith to the end, knowing that your faith is going to be tested. (1Pe.1:6) Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials… The Greek there means “various temptations.” You are going to be tempted. Your faith is going to be tested and you must hold fast the confession of your hope that it waver not (Hebrews 10:23). If you do that, you'll come to verse 9, which says, (1Pe.1:9) receiving the end of your faith, [even] the salvation of [your] souls. So the beginning of your faith is that born-again experience in verse 3, where you receive a born-again spirit; the end of your faith is the born-again soul. Now, obviously, what's been put into your spirit has to go into your soul, which is your mind, will, and emotions. That's where you bear the fruit. You're not the “good seed put into the ground” until you have that initial born-again experience of a born-again spirit. Then you're the good seed and then you have to bear fruit, because when the harvest comes, He's coming to pick the fruit. Some people don't endure to the end in order to bear fruit in their soul, and this is why the falling away happens. The falling away happens because most people don't think they have to bear fruit, which is, “[Even] the salvation of [your] souls.” Glory to God! With that in mind, we can continue in (1Pe.1:21) Who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. (22) Seeing ye have purified your souls in your obedience to the truth… To whom was Peter speaking? If we back up to the beginning of his letter, we find he was speaking only to true believers. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion… He wasn't speaking to those who were just the called, but those who were the elect, because the elect are the ones who always bear fruit. (Mat.22:14) For many are called, but few chosen. “Chosen” is the Greek eklektos, meaning “select, by implication, favorite.” So you may truly be called and may have had a born-again spirit, but will you have a born-again soul? Will you go on to bear fruit in your mind, your will, and your emotions? This is how you make your calling and election sure. “Seeing ye have purified your souls,” means that you have to see the end from the beginning. You have to walk by faith. You have to believe it was done at the Cross. This is what you see in your spirit: you see it as done, as finished. (Hebrews 10:14) For by one offering he hath perfected for ever them that are sanctified. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth (If you don't want to fall away, you have to be obeying the truth, and for you to obey the truth, you have to search for truth. You search for wisdom as gold {Job 28:16-17; Proverbs 3:14,16:16}.) unto unfeigned love (The most important thing is love. Many people prove that they do not love, and they are in danger of falling away.) of the brethren, love one another from the heart fervently: (23) having been begotten again… That's the Greek word anagennaó, meaning “born-again, from above,” and when you're first born-again, you don't know much about the Bible, but you don't have to. All you have to do is repent and desire the Lord to take over your life. “Repent,” which means “change your mind,” and believe the first message you have of the Gospel. After repentance, as you search for the truth and obey the truth, you will have fruit in your soul. In other words, you'll be renewing your mind with the Mind of Christ, which will enable you to bear fruit by your faith in what you understand. God will give you power when you believe what you read. Some of you hearing this might go to churches and might not get enough Word to overcome anything you've already been indoctrinated with. You need to get this on your own by searching out the truth. God's people will love the truth. All of the elect will love the truth and they will love Him enough to obey it. Going on in (1Pe.1:23) having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. What is the “incorruptible seed”? It is the Word of God, and again, when you first come to the Lord, do you know the Word of God? No, you don't, but this is the second part of being born-again, and that is born-again in your soul, “not of corruptible seed, but of incorruptible, through the word of God.” You do have to seek the truth and you do have to obey the truth. You can obey the truth because you believe that you were united with Him in the death, burial, and resurrection, and that your sins were taken away as it says in (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. You can obey the truth because you believe the Gospel that you were made free from sin. (Rom.6:22) But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. And, as you exercise faith in that, sin won't have power over you because you believe it's been conquered already. (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. (1Pe.1:24) For, All flesh is as grass… Now, we do go through this crucifixion of the old flesh, and when you receive the Word of God, you're obeying your spirit. That means you're not obeying your flesh, and it dies a little more each time you do that. The flesh is used to getting its way, but you're weaning it. (1Pe.1:24) For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: (25) But the word of the Lord abideth for ever… This Word, which you put in your heart, that is eternal life: “the Word of the Lord abideth forever.” It is eternal. The “grass” or flesh is temporal, but this is eternal. We become the Word made flesh, and that is (Col.1:27) … Christ in you, the hope of glory. (1Pe.1:25) But the word of the Lord abideth for ever. (and if it abides in you then you are eternal) And this is the word of good tidings which was preached unto you. This is the Gospel, not that other apostate teaching which says “just accept Jesus.” He doesn't accept you unless you repent and believe, and that's a continual process. It's not a step-over-the-line, one-time profession that religion would have you believe. This “purifying of your soul” comes by obeying the truth, which is what James was talking about in (Jas.1:21) Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted (This is the Greek emphutos and it means “inborn; innate; rooted.”) word, which is able to save your souls. (How? Through your obedience to the truth, as we just read.) (22) But be ye doers of the word, and not hearers only, deluding your own selves. Multitudes of what are called “Christians” are deceived. They don't think they have to walk in the truth. They think they can walk in the flesh, even though Paul said clearly to Christians in (Rom.8:13) … If ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. There's a condition there, “if.” (Jas.1:23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. Beholding the “natural face” is contrary to what we are commanded to do in (2Co.3:18) But we all, with unveiled face (That's if we have “eyes to see”; some don't.) beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. In other words, it's a gift from the Spirit as you continue to behold Jesus in the mirror. This is the Gospel: You don't live anymore; Jesus lives in you. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's what Paul said. When you're looking in the mirror, you're seeing Jesus, because you accept this by faith. It's an imagination that you must hold on to so that you come into His Image more and more, “from glory to glory.” You see Jesus in the mirror by faith because it's already done. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, who is in heaven. When you see your natural self in the mirror, or in other words, when you see your old “stinkin' self,” you're not exercising any faith there. You're not calling (Rom.4:17) … the things that are not, as though they were. There's no faith involved there, so how can you grow? How can you be anything more than what you are? (Jas.1:24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. When people begin to look at “self” too much, they begin to fall into denial. It's the only way they can have any peace. When you read the Word, it tells you what God wants, and if you look in the mirror and say, “I don't want to look like that,” you're not exercising the power of faith. You'll not overcome; you'll always be a “hearer and not a doer.” (Jas.1:25) But he that looketh into the perfect law, the [law] of liberty, and so continueth (This is what we've been talking about.), being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. Thank You, Father, for the awesome Good News! Now let's go to (1Jn.3:9) Whosoever is begotten (Again this word, gennaó means “born.”) of God doeth no sin… When you have a renewed soul, a born-again soul, that is in the Image of Jesus because you held fast to the words your spirit received from God through the Word, then you're going to overcome. Think about how many things you've overcome since you came to know the Lord, things you don't even consider doing anymore and, if the devil tried to tempt you with them, you'd laugh at him. God wants to continue that all the way to the end. God wants to continue it until you have at least 30-, then 60-, and finally, 100-fold fruit. In the Parable of the Sower, the seed you put in is the Seed of Jesus Christ, the Word of God. Ask Him to put a desire in you to put the Seed of the Word in your heart and when you obey it, the born-again man that is growing in you. He's taking ground, he's taking that Promised Land away from the old Canaanite, the old sinner in the land (Deuteronomy 4:38,7:1-6, etc.) He's putting to death that old sinner and taking his house and living in his house (Deuteronomy 6:10, Joshua 24:13; etc.) That's what the spiritual man is doing. If you're hearing and obeying the Word of God, you're conquering this land. The problem was that when the Israelites were going into their land, they forgot faith (Numbers 13:28-29, etc.) They forgot what God said. Joshua and Caleb didn't forget; they kept reminding them (Numbers 13:30, etc.), but they wouldn't listen, so the Israelites died in their wilderness (Numbers 14:35; etc.), which is a warning to us. (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him… That “seed” is the Word of God, but know that after you receive the initial born-again experience, your faith is going to be tested. if in the trial you give up the Seed in order to sin. Instead when you accept what the devil says, guess what you're accepting? You're accepting the devil's seed and you'll eventually end up being a tare. You don't want to give up the Seed of God. It has the power to bring eternal life, manifestly, in your life. (1Jn.3:9) … because his seed abideth in him: and he cannot sin, because he is begotten of God. The part of you that's born of God is not going to sin because it's God in you. That's where you have “Christ in you, the hope of glory,” and that part of you is not going to sin. But there are other parts of your Promised Land that you haven't conquered yet. You haven't killed the old man, you haven't taken his house, you haven't raised your own crops on his property, and so on. You have to march through the whole Promised Land because God said that every place you put the sole of your foot, He's going to give it to you. You already know the parts of you that are born-again because you're not tempted in those areas anymore. God changed you and that wasn't an accident; you had faith. (1Jn.3:10) In this the children of God are manifest (Now we're talking about manifestation, and that's what we're here for, to manifest Christ.), and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. They are not of God. They are not doing what the Word tells us to do if we sin. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. When you sin, you can confess it and forsake it, and He will wash you clean. He will wash you of all unrighteousness, and that's part of your tools along the way to stay clean before God. If you're not going to confess your sin and you choose to justify yourself instead, then you won't be able to hold fast to your faith and you are going to fall away. It's a choice: You can just hide your sin around the people of God and make yourself acceptable to them as a deceiver, or you can confess your sin and God will cleanse you of all unrighteousness. Let's choose wisely to believe and confess and forsake this worldly way. Choose to accept that you've purified your soul in obedience to the truth. Choose to continue to obey the Truth so that you can go on to take that Promised Land and bear fruit in your soul, which is your mind, will, and emotions. Choose to allow the fiery trial to burn up that old “grass,” which is the flesh. Now go to (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies… Those who preach, “You're always going to be a sinner, saved by grace,” are liars. They are anti-Christ and they've never even gotten a revelation of the Gospel. If you're always going to be a sinner saved by grace, then you didn't get saved by grace! Think about it: If you're always going to be a sinner, you didn't get saved by grace. Grace comes through your faith in the Word of God to save you from sin. God doesn't save you so you can sin and get away with it; He comes to save you from sin because you confess it, you forsake it, and you want God. These people will be known because God is more important to them than sin, and that's the trial. The church is full of hypocrisies and guile and deception by masking people. (Jud.1:12) … who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots. Yes, they will be shown to be “twice dead, plucked up by the roots.” They're full of guile and are hidden. They're deceivers who want you to believe they're somebody that they're not. Instead of confessing their sins to someone who is faithful, or at least confessing them to the Lord, they'd rather deceive themselves, delude even themselves. There's so much judgment coming out of these people, even though we're not permitted to judge until we're complete, until we're delivered from sin. (Matthew 7:1-2; etc.) (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, (2) as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation… That is the manifestation of salvation. What did Jesus tell His disciples? (Joh.4:34) Jesus saith unto them, My meat is to do the will of Him that sent me, and to accomplish his work. That's also true for all of us. Our “meat” is to do the Will of Him that sends us; our “meat” is to be a doer of the Word and not a hearer only. How are we going to grow up only on milk? When Jesus was teaching the multitudes, He protested to them, (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? We are growing unto the manifestation of our salvation. The manifestation is what you're looking for when you go out into the field to pick the fruit. You might believe that the seed is going to bring forth wonderful fruit, but you're not going to go out there to pick it until it's above the ground and you can see it. That's what we're here for. The earth is the field and we're here to bear fruit, but some people say you don't bear fruit until you go to heaven. Well, they're not going to heaven, because the fruit comes out of the earth. Fruit is attached to the earth before you pick it. Salvation is something that is in Jesus Christ. If you abide in Him, you have it. If you don't abide in Him, you don't have it. It's not something magical that happened to you when you first accepted Jesus. The test comes after that to find out if you're just called, or whether you're called and chosen. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men (If you don't want to be rejected of men, you're going to do what it takes to make them happy, but it's more important to make God happy because He has eternal life for you.), but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.  (When the priests offered sacrifices, what did they offer? They offered flesh, burnt flesh. Deny it and you will feel it burn.) When you're in the fiery trial, you're making a decision. Do you want more of Jesus or do you want more of the flesh? If you obey the flesh, you get more of the flesh; if you obey Jesus, the flesh is crucified because it doesn't get what it wants. It's on the altar of fire and it's burned up. This is how you get more of Jesus and bear more fruit. In the trial, which He said you are going to go through, you decide to obey the Word even though you can feel the old flesh drawing on you, and the devil beyond that. He's got his rope around the old flesh, pulling against you. You can feel it every time you're tested or tempted to do something other than obey the Word of God. The Word puts you on your cross. If you don't obey it, you're not on the cross. And if you don't take up your cross and follow Jesus, you're not His “disciple,” which means “a learner and a follower”. (1Pe.2:6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. How can you prove that you believe on Him? The Bible says, (Jas.2:26) … even so faith apart from works is dead. If you believe, if you have faith, you will act on your faith, but there are a lot of people who are going to be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve (It will be proven in the midst of the trial whether or not you believe.), The stone which the builders rejected… You may claim, “I never rejected Jesus,” but if you don't obey Him in the midst of the trial then you're not believing on Him. You've rejected the stone which the builders rejected, just like those early people did, and you're shamed right there. (1Pe.2:7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. It's always the disobedient who stumble and fall away. They're disobedient because they're not believing the Word. They've made up a convenient doctrine so that they can live in the flesh and still go to heaven. Even people who know better can fall into the trap when they stumble on the Rock of offense; when they stumble over the Word of God. The Word comes to prove, to test, you. The Word comes to empower you with faith and deliver you. Like a two-edged sword, it will cut away that which is fleshly and demonic. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation (Paul is trying to convince them after he just finished giving them the conditions here.), a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. He loves you. He has called you out of “darkness” to come into the Light of the Word, the Wisdom of God so He can fellowship with you. That “darkness” is the darkness of your unregenerate soul that's not born unto God and separates you from Him. You see, parts of your soul are born unto God because you're obedient to God there. You're not even tempted anymore in those areas, but there are parts of your soul where you're not obedient to God. Those places are where your Promised Land hasn't been taken away from the carnal man of the land, the “Canaanite.” He must be put to death in order for you to take the land 30-, 60-, and 100-fold. The grace of God gives you the opportunity to do that. (1Pe.2:10) Who in time past were no people, but now are the people of God… How do you become the “people of God”? Well, when you're born-again, it's God, Himself, Who lives in you, and the part of you that obeys God is His Kingdom. That's where He rules, but the part of you that doesn't obey Him is not His Kingdom because He doesn't rule there. The more and more you obey, the more and more of you comes into the Kingdom of God. (1Pe.2:10) …. but now are the people of God: who had not obtained mercy, but now have obtained mercy. God is so good! We thank You so much, Father, for your mighty blessings in drawing us unto yourself! Now let's go to (1Pe.4:1) Forasmuch then as Christ suffered in the flesh… Obviously, if you're being crucified and the old man is being put to death, it is painful. It is painful to give up sinful self in order to have more of Christ, but as the Bible says, (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. If you don't let your outer-man decay, the inner-man is not renewed because they both occupy the same territory. Somebody's got to be losing the territory and somebody's got to be taking the territory. If you're not putting to death the “old man in the land,” you're not taking the territory. Remember, the Israelites were told, “Take up your swords and go take your Promised Land,” and that God would be with them. Every place they put the sole of their foot, God would give it to them. They were to take out the enemy everywhere they went. God said, “Don't appease them; kill them.” That's a type and a shadow of how your old man, your old life, has to die. It can't be reformed. (1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind… You see, it's a good thing to suffer in the flesh. When you deny yourself, when you take up your cross and follow Jesus, you will suffer in the flesh. A cross is a cross. Your “cross” is “obedience.” Jesus obediently went to His Cross and He even said that it was for this reason He came into the world, but the disciples tried to talk Him out of going to His Cross. Well, now we can see a parable there. Of course, there are many people who will try to talk you out of going to your cross, but Jesus said, “Get thee behind me, Satan,” and we ought to say the same thing. (1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin (Consider “suffering in the flesh” to be “ceasing from sin.” If you don't cease from sin, that means sin is going to rule you. If sin rules you, you're going to fall away.); (2) that ye no longer should live the rest of your time in the flesh (Where? In heaven? No, on earth, because there is no flesh in heaven.) to the lusts of men, but to the will of God. If you're questioning, “David, is that really possible? Do you mean all these preachers lied to me about how I just have to accept my forgiveness and go on sinning?” Read that verse again: “that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.” And how do you do that? You do that by suffering in the flesh because it doesn't get its way. You have to say, “No!” to your flesh and you can do that since the Cross, because your old flesh, your self-life, was crucified there. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. Jesus has (Col.1:13) … delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. You don't have to serve your flesh anymore, but if you believe you have to serve it, then you do. What did Jesus tell those two blind men as He was healing them? (Mat.9:29) Then touched he their eyes, saying, According to your faith be it done unto you. What happened when the centurion asked Jesus to heal his servant? (Mat.8:13) And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And the servant was healed in that hour. If you believe you're going to be a sinner for the rest of your life, you're going to be a sinner for the rest of your life, but you're not going to heaven because you're not going to bear any fruit. That's not the Gospel. The Gospel (Rom.1:16) … is the power of God unto salvation to every one that believeth… (1Pe.4:3) For the time past may suffice to have wrought the desire of the Gentiles (In other words, he's saying, “Yeah, you got away with it for a while.”), and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: (4) wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of you. They do think it's strange that you don't run with them “into the same excess.” Well, if you humble yourself to them and if you're really interested in impressing them, of course, you're going to get into the same things they're into and you're going to lose your salvation. I know some people teach that you won't lose your salvation, but we're seeing how ridiculous that is. The elect are not going to lose their salvation, but many of “the called” will. The elect are the chosen because they bear fruit. Those people running in the “excess of riot” don't understand that they will eventually have to answer to God. (1Pe.4:5) Who shall give account to him that is ready to judge the living and the dead. The Lord will judge the living and the dead. If you continue on in your riotous living, doing everything the way your flesh wants to do it and not putting to death the sin, you will fall away. You cannot go to heaven because you would ruin it. That's just the truth. (1Pe.4:17) For the time [is come] for judgment to begin at the house of God… Yes, God uses the wicked to judge the house of God, and then God judges the wicked. That's His method because somebody has to put you on your cross. The apostate people of God and the Romans put Jesus on the Cross and then the Romans crucified the apostates. We need to walk in the judgment of God. That old flesh needs to die. We need to suffer the loss of self because self cannot go to heaven. “Self,” which is synonymous with “soul” in the Scripture, is not going to heaven; it has to die here. Every seed that goes into the ground is put to death by the dirt around that seed, but then life comes out and starts bearing fruit. There has to be a death before a life. So this judgment begins at the house of God because you have to have time to bear fruit before your time is up. That's why it's called a “race.” (Heb.12:1) Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (2) looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. You're racing against the clock to bear fruit before your time is up. (1Pe.4:17) For the time [is come] for judgment to begin at the house of God: and [if it] begin first at us, what [shall be] the end of them that obey not the gospel of God? (18) And if the righteous is scarcely saved (That's the Greek word molis and it means “only with difficulty; very rarely.”), where shall the ungodly and sinner appear? Wow! If you're going to be a sinner for the rest of your life, it doesn't look good there, does it? How about the righteous? The righteous are doing much better. There's not as many of them because they're “scarcely” saved, but there are lots of sinners, and you're either in one camp or the other. (1Pe.4:19) Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. God is trying to create your soul into the Image of Jesus Christ, and how does it happen? We just discovered that it happens through your obedience to the truth, and the reason you can obey the truth is because you have faith. If you have faith, you're going to have obedience because (Jas.2:17) … faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. Now let's go to (2Pe.1:1) Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and [the] Saviour Jesus Christ: (2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord. “Grace and peace be multiplied in the knowledge of God and Jesus our Lord.” How sad that so many people don't have time to search the Scriptures, and don't make time to get the New Testament down in their hearts! There are too many other things distracting them, but call to mind how the “seed” was destroyed in the Parable of the Sower: The distractions of life is why those who heard did not continue on to bear fruit. (We saw that in Marie's vision.) (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; (3) seeing (This means “seeing by faith.”) that his divine power hath granted (It's past tense, meaning that it's already done, He's already given you this.) unto us all things that pertain unto life… That word in the Greek is zóé, which means “life, both of physical (present) and of spiritual (particularly future) existence.” Strong's goes on to say, “it always (only) comes from and is sustained by God's self-existent life. The Lord intimately shares His gift of life with people, creating each in His image which gives all the capacity to know His eternal life.” This is God's Life. It's not your old, soulish life, which is psuché. Zóé is the higher life that you get when you give up the psuché, the lower life, the self-life. He's giving you “all things that pertain to life and godliness.” He did this at the Cross. You can have grace and peace multiplied to you when you believe on this, when you apply it in your life. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. You have to know what God has given to you and then you have to exercise faith for it. You have faith in God and God will rise up in you and do the work. Thank God it's by faith and not our own self-efforts! (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature (If you're going to live a godly life, you need the divine nature, and the promises are what give you this divine nature.), having escaped from the corruption that is in the world by lust. We must escape the “corruption that is in the world by lust” or we will have a falling-away, because God doesn't want this in heaven. The Greek word epithumia, which is translated as “lust,” means simply “desire, eagerness for, inordinate desire.” The “lusts” are those “desires of the flesh,” and the Bible says, (Rom.8:13) For if ye live after the flesh, ye must die (That's a falling-away.); but if by the Spirit ye put to death the deeds of the body (Those are the acts of the flesh.), ye shall live. We need to put the promises into our hearts in order to partake of the divine nature so that corruption does not overcome us. Otherwise, we're falling away. God instructed Moses in (Exo.16:4) …Behold, I will rain bread from heaven (Jesus said that He was that manna that came down out of heaven {John 6:35,48,51}.) for you; and the people shall go out and gather a day's portion every day, that I may prove them (God was testing them to see if they would be obedient to Him and get their daily portion of manna.), whether they will walk in my law, or not. People like to belittle the necessity of spending time in the Word every day, but that is exactly what God expects you to do. He expects you to be obedient and to eat the Word daily, just like they gathered and ate the manna in the wilderness daily. You're being proven; your obedience is being tested. Oh, you can go party. You can even go party with a lot of Christians. You can go live after all the lusts of your flesh, but that's not why you're here. You're here to deny yourself, take up your cross, and follow Him. (2Pe.1:5) Yea, and for this very cause adding on your part all diligence, in your faith… There's not supposed to be any comma behind “diligence,” it should be behind “faith.” The original had no comma behind diligence either. You're “diligent in your faith,” because you can't add anything. You can't be diligent in any of the attributes that He's getting ready to mention here. You have to use the faith that God has given to you to freely receive these attributes from Him. If you haven't been given faith, you're not saved. Inside of faith are all these other attributes, which are all given to you because of your faith. In a lot of Bible translations when speaking of the Godly attributes they use “adding to, adding to” but we cannot of our own power add any of the attributes to our life, but we can use our faith to receive them.  So, “adding to” is not correct according to both the original language and the numeric pattern. These attributes are like those nesting dolls or one of those little toy eggs that you open up and there's another, smaller egg inside, and you open that and there's another egg inside. It's “in your,” and “in your”. See this proof here: (2Pe.1:5) Yea, and for this very cause adding on your part all diligence in your faith, supply virtue; and in [your] virtue knowledge; (6) and in [your] knowledge self-control (Some people don't believe in self-control. Granted “your” was not in the original either so you can leave it out but it says the same thing.); and in [your] self-control patience… He wants patience to have its perfect work. (Jas.1:4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. (2Pe.1:6) and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness; (7) and in [your] godliness brotherly kindness; and in [your] brotherly kindness love. Notice that all of the attributes are yours “in” faith. (8) For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. So we see that Christlikeness has been given to you; just use your faith to have it. Also we see that we started with knowledge and we ended with more knowledge. In other words, knowledge is built on a foundation of knowledge.   If you exercise faith in the promises of God, you receive of His divine Nature. So because you believe that you were crucified with Christ, because you believe that your old man was put to death when you were “buried” in baptism as an act of faith, then the old man is dead and the One Who came up from the water is Jesus, not you. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. If the Seed is the Word of Jesus, what is the fruit? It's the fruit of Jesus. It's not gaining souls, it's gaining your own soul. Certainly, if you gain your own soul, you'll be able to be useful in gaining other souls, but you can't give away what you don't have. (1Pe.1:8) For if these things (attributes of Jesus) are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. (9) For he that lacketh these things is blind… He's “blind” because he doesn't see correctly. He still sees only his natural face in the mirror. He doesn't look in there and see Jesus by faith. He doesn't behold in the mirror the glory of the Lord. (1Pe.1:9) For he that lacketh these things is blind, seeing only what is near (And that's just his own, ugly face.), having forgotten the cleansing from his old sins. Have you forgotten that you were cleansed of your sins? Just like Jesus bore your sicknesses, you have to believe your sins were borne by Jesus (Isaiah 53:5; 1 Peter 2:24). You don't have a problem with sin; you have a problem with unbelief. The problem of sin has been dealt with, so your problem is unbelief, but if we want the grace of God, we have to walk by faith. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. This recreation of your soul into the Image of Jesus Christ, from glory to glory, is happening as you walk by faith. Did you forget that your sins were taken away? Why are you lending your body to sin? You will die; you will fall away. Three out of four do, according to the Parable of the Sower. Remember you were cleansed from your old sins. Does that mean you can continue to walk in them? No, because when you walk by faith that you are cleansed of them, you are not going to give yourself over to them since God is going to give you grace. “By grace have ye been saved through faith.” (1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure… The word, “calling” there is the Greek klésis and it means “invitation; in the New Testament, always of a divine call.” The word for “election” is the Greek eklogé and it means “a choosing out, selecting, choice (by God).” So since you were born-again in your spirit, you now have a divine invitation from Him “who saved us and called us,” but notice that you also have to make certain you will be among those whom God chooses because that calling means an invitation to partake of everything that Christ is. What happened in the Parable of the Banquet when the king's servants went out and called people to the marriage feast? (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. The “wedding garment” is your works of righteousness (Revelation 19:8). (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Put on Jesus! Put on your “Wedding Garment” “to make your calling and election sure.” (1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble (Which is another way of saying, “you will never fall away.”): (11) for thus shall be richly supplied unto you the entrance… You may be thinking, “Whoa! I thought I entered way back there when I was baptized.” Well, as you “do these things,” you are progressively entering into the eternal Kingdom because you are progressively taking more and more of your Promised Land, which is where God rules. That's how you enter the Kingdom. (1Pe.1:11) For thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. The preachers have lied to us a lot about this. Many think they entered “the eternal kingdom” manifestly when they shook the preacher's hand, who told them, “That's all you need to do. Now just go sit down in a pew and wait for the rapture,” but they don't know what they're talking about. They've not been a partaker in bearing this fruit because they didn't read the Word; they just accepted what their dead religion said and passed it on to you. The Bible calls it “leaven.” (Mat.16:6) And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

The marvel is – that although one has read the Bible over a great number of years one still comes across things one has not really taken notice of before.  The opening words of Peter's second epistle caught our attention “to those who have obtained a faith of equal standing with ours.”  The point does not stand out so much in the AV as the ESV.       How great was Peter's faith now – as he reflects back on his life's experiences.   In v.16-18 he reflects on the incredible experience on the mountain when his Master was transfigured before him and 2 fellow disciples; he declares, “we were eye witnesses of his majesty.”  Yet we know that not long after, in the panic that followed his Master's arrest, Peter's faith collapsed.      Faith is a quality that is proved by actions as we saw emphasized by James in his epistle. Those who are not conscious of the need to develop a real active faith, would not be impressed by the urgency of the words of Peter in his second epistle.  He writes, “You …having escaped from the corruption that is in the world because of sinful desire … make every effort to supplement your faith with …” [1 v.4,5] and there follows a list of the qualities of character which enable faith to grow.   Have a look at them! Then he says, ”if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful….” [v.8]  Unfruitful in what?      Do we appreciate the point here? Peter writes of the danger of being “unfruitful in the knowledge of our Lord Jesus Christ”  But he is not talking about intellectual knowledge.  The Gk word here is epignosis and Paul uses it in Romans 1 v.28 “and since they did not see fit to acknowledge God, God gave them up to a debased mind …”       Peter uses it again in his 2nd chapter, expressing his dismay that there is no growth in their awareness of God's presence and oversight of their lives. He writes (v.20), “For if, after they have escaped the defilements of the world through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first.” (See also the next verse!)  Peter is referring to what we might term ‘heart knowledge' as distinct from ‘head knowledge.'  Both are essential, but, dare we say, ‘head knowledge' is easier!        But do not miss the point Peter makes in v.9 – what the failure of ‘heart knowledge' causes!  Such a person “is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore brothers (and sisters) be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall.” Then our faith will have some comparison to Peter's and v.11 will be true for you as it will be for him..  

The Collect: Blessed Lord, who hast caused all holy Scripture to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). 549   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of himself, and hath redeemed us from the darkness of idolatrous madness, having espoused to himself the Holy Catholic Church without spot or defect, promised that he would so preserve her: and gave his word to this effect to his holy disciples when he said: “Lo! I am with you always, even unto the end of the world,” which promise he made, not only to them, but to us also who should believe in his name through their word. But some, not considering of this gift, and having become fickle through the temptation of the wily enemy, have fallen from the right faith; for, withdrawing from the traditions of the Catholic Church, they have erred from the truth and as the proverb saith: “The husbandmen have gone astray in their own husbandry and have gathered in their hands nothingness,” because certain priests, priests in name only, not in fact, had dared to speak against the God-approved ornament of the sacred monuments, of whom God cries aloud through the prophet, “Many pastors have corrupted my vineyard, they have polluted my portion.” And, forsooth, following profane men, led astray by their carnal sense, they have calumniated the Church of Christ our God, which he hath espoused to himself, and have failed to distinguish between holy and profane, styling the images of our Lord and of his Saints by the same name as the statues of diabolical idols. Seeing which things, our Lord God (not willing to behold his people corrupted by such manner of plague) hath of his good pleasure called us together, the chief of his priests, from every quarter, moved with a divine zeal and brought hither by the will of our princes, Constantine and Irene, to the end that the traditions of the Catholic Church may receive stability by our common decree. Therefore, with all diligence, making a thorough examination and analysis, and following the trend of the truth, we diminish nought, we add nought, but we preserve unchanged all things which pertain to the Catholic Church, and following the Six Ecumenical Synods, especially that which met in this illustrious metropolis of Nice, as also that which was afterwards gathered together in the God-protected Royal City. We believe…life of the world to come. Amen.535 We detest and anathematize Arius and all the sharers of his absurd opinion; also Macedonius and those who following him are well styled “Foes of the Spirit” (Pneumatomachi). We confess that our Lady, St. Mary, is properly and truly the Mother of God, because she was the Mother after the flesh of One Person of the Holy Trinity, to wit, Christ our God, as the Council of Ephesus has already defined when it cast out of the Church the impious Nestorius with his colleagues, because he taught that there were two Persons [in Christ]. With the Fathers of this synod we confess that he who was incarnate of the immaculate Mother of God and Ever-Virgin Mary has two natures, recognizing him as perfect God and perfect man, as also the Council of Chalcedon hath promulgated, expelling from the divine Atrium [αὐλῆς] as blasphemers, Eutyches and Dioscorus; and placing in the same category Severus, Peter and a number of others, blaspheming in divers fashions. Moreover, with these we anathematize the fables of Origen, Evagrius, and Didymus, in accordance with the decision of 550 the Fifth Council held at Constantinople. We affirm that in Christ there be two wills and two operations according to the reality of each nature, as also the Sixth Synod, held at Constantinople, taught, casting out Sergius, Honorius, Cyrus, Pyrrhus, Macarius, and those who agree with them, and all those who are unwilling to be reverent. To make our confession short, we keep unchanged all the ecclesiastical traditions handed down to us, whether in writing or verbally, one of which is the making of pictorial representations, agreeable to the history of the preaching of the Gospel, a tradition useful in many respects, but especially in this, that so the incarnation of the Word of God is shown forth as real and not merely phantastic, for these have mutual indications and without doubt have also mutual significations. We, therefore, following the royal pathway and the divinely inspired authority of our Holy Fathers and the traditions of the Catholic Church (for, as we all know, the Holy Spirit indwells her), define with all certitude and accuracy that just as the figure of the precious and life-giving Cross, so also the venerable and holy images, as well in painting and mosaic as of other fit materials, should be set forth in the holy churches of God, and on the sacred vessels and on the vestments and on hangings and in pictures both in houses and by the wayside, to wit, the figure of our Lord God and Saviour Jesus Christ, of our spotless Lady, the Mother of God, of the honourable Angels, of all Saints and of all pious people. For by so much more frequently as they are seen in artistic representation, by so much more readily are men lifted up to the memory of their prototypes, and to a longing after them; and to these should be given due salutation and honourable reverence (ἀσπασμὸν καὶ τιμητικὴν προσκύνησιν), not indeed that true worship of faith (λατρείαν) which pertains alone to the divine nature; but to these, as to the figure of the precious and life-giving Cross and to the Book of the Gospels and to the other holy objects, incense and lights may be offered according to ancient pious custom. For the honour which is paid to the image passes on to that which the image represents, and he who reveres the image reveres in it the subject represented. For thus the teaching of our holy Fathers, that is the tradition of the Catholic Church, which from one end of the earth to the other hath received the Gospel, is strengthened. Thus we follow Paul, who spake in Christ, and the whole divine Apostolic company and the holy Fathers, holding fast the traditions which we have received. So we sing prophetically the triumphal hymns of the Church, “Rejoice greatly, O daughter of Sion; Shout, O daughter of Jerusalem. Rejoice and be glad with all thy heart. The Lord hath taken away from thee the oppression of thy adversaries; thou art redeemed from the hand of thine enemies. The Lord is a King in the midst of thee; thou shalt not see evil any more, and peace be unto thee forever.” Those, therefore who dare to think or teach otherwise, or as wicked heretics to spurn the traditions of the Church and to invent some novelty, or else to reject some of those things which the Church hath received (e.g., the Book of the Gospels, or the image of the cross, or the pictorial icons, or the holy reliques of a martyr), or evilly and sharply to devise anything subversive of the lawful traditions of the Catholic Church or to turn to common uses the sacred vessels or the venerable monasteries,536 if they be Bishops or Clerics, we command that they be deposed; if religious or laics, that they be cut off from communion. [After all had signed, the acclamations began (col. 576).]   The holy Synod cried out: So we all believe, we all are so minded, we all give our consent and have signed. This is the faith of the Apostles, this is the faith of the orthodox, this is the faith which hath made firm the whole world. Believing in one God, to be celebrated in Trinity, we salute the honourable images! Those who do not so hold, let them be anathema. Those who do not thus think, let them be driven far away from the Church. For we follow the most ancient legislation of the Catholic Church. We keep the laws of the Fathers. We anathematize those who add anything to or take anything away from the Catholic Church. We anathematize the introduced novelty of the revilers of Christians. We salute the venerable 551 images. We place under anathema those who do not do this. Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God. Anathema to those who dare to say that at any time the Catholic Church received idols. Many years to the Emperors, etc., etc. 535 Anastasius in his Interpretatio (Migne, Pat. Lat., Tom. CXXIX., col. 458), gives the word, “Filioque.” Cardinal Julian in the Fifth Session of the Council of Florence gave evidence that there was then extant a very ancient codex containing these words; and this MS., which was in Greek, was actually shown. The Greek scholar Gemistius Pletho remarked that if this were so, then the Latin theologians, like St. Thomas Aquinas would long ago have appealed to the Synod. (Cf. Hefele, Hist. Councils, Vol. V., p. 374, Note 2.) This reasoning is not conclusive if Cardinal Bellarmine is to be believed, who says that St. Thomas had never seen the Acts of this synod. (De Imag. Sanct., Lib. ii., cap. xxii.) 536 Constantine Copronymus turned many monasteries into soldiers' barracks. In this he has been followed by other crowned enemies of Christ. Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754.530   The Definition of the Holy, Great, and Ecumenical Seventh Synod. 543   THE holy and Ecumenical synod, which by the grace of God and most pious command of the God-beloved and orthodox Emperors, Constantine and Leo,531 now assembled in the imperial residence city, in the temple of the holy and inviolate Mother of God and Virgin Mary, surnamed in Blachernæ, have decreed as follows. Satan misguided men, so that they worshipped the creature instead of the Creator. The Mosaic law and the prophets cooperated to undo this ruin; but in order to save mankind thoroughly, God sent his own Son, who turned us away from error and the worshipping of idols, and taught us the worshipping of God in spirit and in truth. As messengers of his saving doctrine, he left us his Apostles and disciples, and these adorned the Church, his Bride, with his glorious doctrines. This ornament of the Church the holy Fathers and the six Ecumenical Councils have preserved inviolate. But the before- mentioned demi-urgos of wickedness could not endure the sight of this adornment, and gradually brought back idolatry under the appearance of Christianity. As then Christ armed his Apostles against the ancient idolatry with the power of the Holy Spirit, and sent them out into all the world, so has he awakened against the new idolatry his servants our faithful Emperors, and endowed them with the same wisdom of the Holy Spirit. Impelled by the Holy Spirit they could no longer be witnesses of the Church being laid waste by the deception of demons, and summoned the sanctified assembly of the God-beloved bishops, that they might institute at a synod a scriptural examination into the deceitful colouring of the pictures (ὁμοιωμάτων) which draws down the spirit of man from the lofty adoration (λατρείας) of God to the low and material adoration (λατρείαν) of the creature, and that they, under divine guidance, might express their view on the subject. Our holy synod therefore assembled, and we, its 338 members, follow the older synodal decrees, and accept and proclaim joyfully the dogmas handed down, principally those of the six holy Ecumenical Synods. In the first place the holy and ecumenical great synod assembled at Nice, etc. After we had carefully examined their decrees under the guidance of the Holy Spirit, we found that the unlawful art of painting living creatures blasphemed the fundamental doctrine of our salvation—namely, the Incarnation of Christ, and contradicted the six holy synods. These condemned Nestorius because he divided the one Son and Word of God into two sons, and on the other side, Arius, Dioscorus, Eutyches, and Severus, because they maintained a mingling of the two natures of the one Christ. Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that no one may imagine any kind of separation or mingling in opposition to the unsearchable, unspeakable, and incomprehensible union of the two natures in the one hypostasis or person. What avails, then, the folly of the painter, who from sinful love of gain depicts that which should not be depicted—that is, with his polluted hands he tries to fashion that which should only be believed in the heart and confessed with the mouth? He makes an image and calls it Christ. The name Christ signifies God and man. Consequently it is an image of God and man, and consequently he has in his foolish mind, in his representation of the created flesh, depicted the Godhead which cannot be represented, and thus mingled what should not be mingled. Thus he is guilty of a double blasphemy—the one in making an image of the Godhead, and the other by mingling the Godhead and manhood. Those fall into the same blasphemy who venerate the image, and the same woe rests upon both, because they err with Arius, Dioscorus, and Eutyches, and with the heresy of the Acephali. When, however, they are blamed for 544 undertaking to depict the divine nature of Christ, which should not be depicted, they take refuge in the excuse: We represent only the flesh of Christ which we have seen and handled. But that is a Nestorian error. For it should be considered that that flesh was also the flesh of God the Word, without any separation, perfectly assumed by the divine nature and made wholly divine. How could it now be separated and represented apart? So is it with the human soul of Christ which mediates between the Godhead of the Son and the dulness of the flesh. As the human flesh is at the same time flesh of God the Word, so is the human soul also soul of God the Word, and both at the same time, the soul being deified as well as the body, and the Godhead remained undivided even in the separation of the soul from the body in his voluntary passion. For where the soul of Christ is, there is also his Godhead; and where the body of Christ is, there too is his Godhead. If then in his passion the divinity remained inseparable from these, how do the fools venture to separate the flesh from the Godhead, and represent it by itself as the image of a mere man? They fall into the abyss of impiety, since they separate the flesh from the Godhead, ascribe to it a subsistence of its own, a personality of its own, which they depict, and thus introduce a fourth person into the Trinity. Moreover, they represent as not being made divine, that which has been made divine by being assumed by the Godhead. Whoever, then, makes an image of Christ, either depicts the Godhead which cannot be depicted, and mingles it with the manhood (like the Monophysites), or he represents the body of Christ as not made divine and separate and as a person apart, like the Nestorians. The only admissible figure of the humanity of Christ, however, is bread and wine in the holy Supper. This and no other form, this and no other type, has he chosen to represent his incarnation. Bread he ordered to be brought, but not a representation of the human form, so that idolatry might not arise. And as the body of Christ is made divine, so also this figure of the body of Christ, the bread, is made divine by the descent of the Holy Spirit; it becomes the divine body of Christ by the mediation of the priest who, separating the oblation from that which is common, sanctifies it. The evil custom of assigning names to the images does not come down from Christ and the Apostles and the holy Fathers; nor have these left behind them any prayer by which an image should be hallowed or made anything else than ordinary matter. If, however, some say, we might be right in regard to the images of Christ, on account of the mysterious union of the two natures, but it is not right for us to forbid also the images of the altogether spotless and ever-glorious Mother of God, of the prophets, apostles, and martyrs, who were mere men and did not consist of two natures; we may reply, first of all: If those fall away, there is no longer need of these. But we will also consider what may be said against these in particular. Christianity has rejected the whole of heathenism, and so not merely heathen sacrifices, but also the heathen worship of images. The Saints live on eternally with God, although they have died. If anyone thinks to call them back again to life by a dead art, discovered by the heathen, he makes himself guilty of blasphemy. Who dares attempt with heathenish art to paint the Mother of God, who is exalted above all heavens and the Saints? It is not permitted to Christians, who have the hope of the resurrection, to imitate the customs of demon-worshippers, and to insult the Saints, who shine in so great glory, by common dead matter. Moreover, we can prove our view by Holy Scripture and the Fathers. In the former it is said: “God is a Spirit: and they that worship him must worship him in spirit and in truth;” and: “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath;” on which account God spoke to the Israelites on the Mount, from the midst of the fire, but showed them no image. Further: “They changed the glory of the incorruptible God into an image made like to corruptible man,…and served the creature more than the Creator.” [Several other passages, even less to the point, are cited.]532 The same is taught also by the holy Fathers. [The Synod appeals to a spurious passage from Epiphanius and to one inserted into the writings of Theodotus of Ancyra, a friend of St. Cyril's; to utterances—in no way striking—of Gregory of 545 Nazianzum, of SS. Chrysostom, Basil, Athanasius of Amphilochius and of Eusebius Pamphili, from his Letter to the Empress Constantia, who had asked him for a picture of Christ.]533 Supported by the Holy Scriptures and the Fathers, we declare unanimously, in the name of the Holy Trinity, that there shall be rejected and removed and cursed out of the Christian Church every likeness which is made out of any material and colour whatever by the evil art of painters. Whoever in future dares to make such a thing, or to venerate it, or set it up in a church, or in a private house, or possesses it in secret, shall, if bishop, presbyter, or deacon, be deposed; if monk or layman, be anathematised, and become liable to be tried by the secular laws as an adversary of God and an enemy of the doctrines handed down by the Fathers. At the same time we ordain that no incumbent of a church shall venture, under pretext of destroying the error in regard to images, to lay his hands on the holy vessels in order to have them altered, because they are adorned with figures. The same is provided in regard to the vestments of churches, cloths, and all that is dedicated to divine service. If, however, the incumbent of a church wishes to have such church vessels and vestments altered, he must do this only with the assent of the holy Ecumenical patriarch and at the bidding of our pious Emperors. So also no prince or secular official shall rob the churches, as some have done in former times, under the pretext of destroying images. All this we ordain, believing that we speak as doth the Apostle, for we also believe that we have the spirit of Christ; and as our predecessors who believed the same thing spake what they had synodically defined, so we believe and therefore do we speak, and set forth a definition of what has seemed good to us following and in accordance with the definitions of our Fathers. If anyone shall not confess, according to the tradition of the Apostles and Fathers, in the Father, the Son and the Holy Ghost one godhead, nature and substance, will and operation, virtue and dominion, kingdom and power in three subsistences, that is in their most glorious Persons, let him be anathema. If anyone does not confess that one of the Trinity was made flesh, let him be anathema. If anyone does not confess that the holy Virgin is truly the Mother of God, etc. If anyone does not confess one Christ both God and man, etc. If anyone does not confess that the flesh of the Lord is life-giving because it is the flesh of the Word of God, etc. If anyone does not confess two natures in Christ, etc. If anyone does not confess that Christ is seated with God the Father in body and soul, and so will come to judge, and that he will remain God forever without any grossness, etc. If anyone ventures to represent the divine image (χαρακτήρ) of the Word after the Incarnation with material colours, let him be anathema! If anyone ventures to represent in human figures, by means of material colours, by reason of the incarnation, the substance or person (ousia or hypostasis) of the Word, which cannot be depicted, and does not rather confess that even after the Incarnation he [i.e., the Word] cannot be depicted, let him be anathema! If anyone ventures to represent the hypostatic union of the two natures in a picture, and calls it Christ, and thus falsely represents a union of the two natures, etc.! If anyone separates the flesh united with the person of the Word from it, and endeavours to represent it separately in a picture, etc.! If anyone separates the one Christ into two persons, and endeavours to represent Him who was born of the Virgin separately, and thus accepts only a relative (σχετική) union of the natures, etc. If anyone represents in a picture the flesh deified by its union with the Word, and thus separates it from the Godhead, etc. If anyone endeavours to represent by material colours, God the Word as a mere man, who, although bearing the form of God, yet has assumed the form of a servant in his own person, and thus endeavours to separate him from his 546 inseparable Godhead, so that he thereby introduces a quaternity into the Holy Trinity, etc. If anyone shall not confess the holy ever-virgin Mary, truly and properly the Mother of God, to be higher than every creature whether visible or invisible, and does not with sincere faith seek her intercessions as of one having confidence in her access to our God, since she bare him, etc. If anyone shall endeavour to represent the forms of the Saints in lifeless pictures with material colours which are of no value (for this notion is vain and introduced by the devil), and does not rather represent their virtues as living images in himself, etc. If anyone denies the profit of the invocation of Saints, etc. If anyone denies the resurrection of the dead, and the judgment, and the condign retribution to everyone, endless torment and endless bliss, etc. If anyone does not accept this our Holy and Ecumenical Seventh Synod, let him be anathema from the Father and the Son and the Holy Ghost, and from the seven holy Ecumenical Synods! [Then follows the prohibition of the making or teaching any other faith, and the penalties for disobedience. After this follow the acclamations.] The divine Kings Constantine and Leo said: Let the holy and ecumenical synod say, if with the consent of all the most holy bishops the definition just read has been set forth. The holy synod cried out: Thus we all believe, we all are of the same mind. We have all with one voice and voluntarily subscribed. This is the faith of the Apostles. Many years to the Emperors! They are the light of orthodoxy! Many years to the orthodox Emperors! God preserve your Empire! You have now more firmly proclaimed the inseparability of the two natures of Christ! You have banished all idolatry! You have destroyed the heresies of Germanus [of Constantinople], George and Mansur [μανσουρ, John Damascene]. Anathema to Germanus, the double-minded, and worshipper of wood! Anathema to George, his associate, to the falsifier of the doctrine of the Fathers! Anathema to Mansur, who has an evil name and Saracen opinions! To the betrayer of Christ and the enemy of the Empire, to the teacher of impiety, the perverter of Scripture, Mansur, anathema! The Trinity has deposed these three!534 In this epitome of the verbose definition of the council, I have followed for the most part Hefele. (Hist. of the Councils, Vol. V., p. 309 et seqq.) Now four years old. These are Hefele's words. These are Hefele's words. These are not given in full but are sufficient to give the true gist.

Who is Jesus Christ? According to a recent survey, 4.7 million people searched the internet for an answer to this question. The Gospel is preached to proclaim to the world the need for a Saviour—Jesus Christ—who came into this world to save us from our sins through His sacrifice on Calvary's cross. The post Who is the Lord Jesus? appeared first on Preachers Corner.

Saturday, November 2, 2024- Listen and share with Global Gospel through this season of  political turmoil.  What is the stance of believer through elections season?  Consider for a thought II Peter 1:11-12 "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ."  Stay tuned and be blessed!

A Fake Christianity (2)   (audio)   David Eells 10/27/24   I'm going to continue to speak to you about a fake Christianity in the church. I've got some revelations to share of judgments coming to the fake church and a powerful Word at the end.      Babylon's Mega Church Destroyed   Garrett Crawford - 02/3/2007 (David's notes in red)   I took a nap for a few hours. During this nap I dreamt I was in a shopping mall; this was like a mega mall. As I was walking through it I saw all sorts of stores and restaurants. While I was in what seemed to be the food court, I saw a woman that was scantily clad standing in front of a restaurant entrance. I think this was a steak house, but I am not totally certain. It seemed her job was to entice people to come into the restaurant. (After much meditation on this I feel this is symbolic. The restaurant that served steak represents serving the flesh, and the harlot trying to entice people to come in is like the foolish woman in Proverbs 9:14-15 who sits at the door calling the simple to come in and sin with her.)   After the encounter with the woman in front of the restaurant something led me to go outside. I began riding a bike around the building and I was accompanied by another guy my age and he was on a bike as well. On one side of the mall, we came to this big, huge construction project. It was an addition to the mall, but it was a church! It was really big, 3 or 4 stories tall, which wasn't completely finished yet. While I was walking through it I saw a group of men that were standing around and admiring the uncompleted structure. They were going to be members of the church once it was built. They thought that this church was going to be the best thing ever. I questioned their discernment because building a church and connecting it to a mall seemed very wrong.   When I voiced my opinion on the matter they quickly scorned me and started making excuses why this was needed. I was really turned off by the idea of this church to say the least, but they seemed to love it and could not wait until it was open to the public. While I was standing in the unfinished building's nursery or children's room, I was given a vision. In an instant the scenery changed, the room I was standing in was finished, it had drywall, carpet, and the walls were freshly painted. I was shown how it would look when finished. I had the revelation at this time that around 3 months after being completed the whole church building would be destroyed by God. I was amazed at this revelation, probably because this was no small project, and all the work these men were doing was basically in vain, because they would only get about 3 months' use out of this church building.   (The mall represents the business of buying and selling in the new World Babylonish Religion that is being built. The enticing woman represents their tolerance teachings that appeal to the lusts of the flesh, which will draw in apostate Christianity. 2Pe.2:18 For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.   20 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. The restaurant is where they feed appealing food, a fleshly, letter-understanding of the Word.   The church front on the mall is a way to trap the religious people into a system that is of the world. When their discernment was questioned by the real Church, meaning “called out ones”, they moved quickly to persecution as it will be. Garrett said that something led him to go outside where he rode a bicycle. This represents those who will inspect but depart from their religious system. The bicycle represents coming to a true balance. Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:   5 for her sins have reached even unto heaven, and God hath remembered her iniquities. 6 Render unto her even as she rendered, and double [unto her] the double according to her works: in the cup which she mingled, mingle unto her double. 7 How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. 8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.   God will use the beast to destroy their Babylonish temple not long after it is completed whether this is a literal three months or three years. Rev.17:16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.)      Jezebel Churches     Darrell Simer - 08/01/2008 (David and R.V.'s notes in red)   These following two dreams are connected and show the sad state of the Jezebel Church.      First dream   I see the beautiful young girl in her mid-20s, and she appears to be dressed in an old-fashioned Spanish or ballroom-type dress; she is dancing and doing spiritual battle and making proclamations. She has this long, elegant sword that she is dancing around with, to make her proclamations. I get right up to her and I notice the sword is made out of PLASTIC; it was just a toy. End of dream. (David: The Spirit in this dream seems to be saying that the making of proclamations in the church by the spirit of Jezebel is powerless; play acting. (R.V.: After reading the first dream the Lord spoke to me and said, “This is the present condition of the church that comes to Me day in and day out, and they think for their fancy outward appearance and knowledge of My word they can wield my Word and have the victory... I say unto them their words will fall at their feet and will not accomplish that which they speak, for with their mouth they speak great flowing, flowery words but they are void of My Spirit and anointing.”   Psa.5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulcher; they flatter with their tongue. Psa.59:7 Behold, they belch forth with their mouth; Swords are in their lips, For, they say, “Who hears?” 8 But You, O LORD, laugh at them; You scoff at all the nations. Jer.9:7 Therefore thus says the LORD of hosts, “Behold, I will refine them and assay them; For what else can I do, because of the daughter of My people? 8 Their tongue is a deadly arrow; It speaks deceit; With his mouth one speaks peace to his neighbor, But inwardly he sets an ambush for him. 9 Shall I not punish them for these things?” declares the LORD. “On a nation such as this Shall I not avenge Myself?” Isa.29:13 Wherefore the Lord said, “Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men”)   Second dream   I am sitting on the right side of the second row, up front in a church setting. This woman speaker is going over the announcements of the church events and then pulls out this paper, saying, “Someone else please read this”, and then hands it to this girl sitting in front of me. She sticks out her hand and says, “Oh! No, no, I don't want to stand up and read in front of all these people”. So the paper is placed in my hands. (R.V.: This body is out of order with its head as a woman. He has revealed to them their error but they do not want to turn: Rev.2:20 But I have [this] against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication (which is receiving the seed or word of the world), and to eat things sacrificed to idols (of man's religious organizations). 21 I gave her time to repent, and she does not want to repent of her immorality.   22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. The Word is the Word is the Word and He will not change it for anyone; passing the buck to someone else will not be an excuse. He revealed His will to the woman and how out of order she was. She decided to hand it to another woman, but He revealed the same thing to her. At this point they chose to hand off to a man.) (David: Isa.3:12 As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths. 1Ti.2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.)   Back to Darrell's dream: I looked at her and said the same thing: “I don't want to stand up and read in front of all these people”. I turn to my wife (who's very knowledgeable with big words) and ask her if she will read it, she says, “No, it was handed to you. You read it”. (R.V.: The man wants to hand off to his wife but she knows her place and refuses to usurp his authority. This is a type of how the true body is to operate. 1Cor.11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.)   I don't want to read in front of everybody either, but I know it must be read, so I stand up to read it to the assembly and I notice the words are extremely long and most of the words I don't even know, much less try to pronounce. So I tell everyone, “Please bear with me and I will do my best at reading this”. I look at the paper and I tell everyone, “Say, if you all don't mind, I'm going to read it, but I'm going to use my prayer language”. (David: In other words, I am going to let the Spirit speak.) (R.V.: Rom.8:26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. 1Cor.14:14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful”. When one prays in their spirit it bypasses the mind and allows one to pray without flesh and therefore not tainted by the mind and what it knows.)   All of a sudden the spirit of GOD comes upon me and instead of reading the paper I give a word of knowledge and sense I'm rebuking the entire assembly. I find myself listening to the words coming out of my own mouth and I am quoting scripture word for word. (David: If the anointed men will take their position by faith, the Word of the Lord will come forth from them and it won't just be a lifeless exercise.) (R.V.: This is a true dream from the Lord and it reveals the condition of the present-day church and the Jezebel it has turned into, and its pride of wanting to remain as it is and not turn or repent. This open rebuke is an end-of-the-hour cry of the Lord to His body to turn and repent or His hand of judgment is coming to her. He will put a hook in her jaw and take her to a place she wishes not to go and a fate that will shake her dry bones and harlotry to the core.)   Luk.13:34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 35 Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'”      Spiritual Earthquake for the Church     Sean Starr - circa 05/14/2012 (David's notes in red)   5/14 is a clue because this is when we had a spiritual earthquake at local UBM in 2011 and God separated some factious people from us. It appears this is coming to the whole church.   From an elevated view (a spiritual view) I looked down at an angle upon a big city at night. The city's many, very tall high-rise buildings were center point of my view. (The city could well represent Babylonish U.S.) I understood that there was going to be a great earthquake that would have devastating effects and great casualties. I had the sense that I had been repeating the warning, but if not, I was certainly heeding it, as it was my intention to keep my distance from ‘the strike zone.' (Come out from among them, saith the Lord.) It was also in the back of my mind as to the certainty of the warning - would this be another ‘Jonah prophecy' or Micah's 3rd call? (Would they heed the warning and escape judgment?)   The bull's-eye seemed to be the city's stadium, which was fixed a bit to the right of my position, or what I would understand to be the east side of the city. At the stadium there was a congregation of sorts. It strikes me now as a certain mega TV church, a ‘pay as you play, Sunday go to meeting', church. (A stadium is usually people from all over and could represent the US apostate church.) At my elevation I see Michael Boldea walk in front of me -- from right to left (or east to west) -- as though he had just come from the stadium. Shaking his head, dejected, frustrated and most notably exasperated, he spoke words to the effect of, ‘I told them... They won't listen. I told them.'   (The worldly church is not taking the warnings of judgment to repent so a great shaking is coming.) Heb.12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.   The following verse is taken from the Numeric English New Testament because it shows rightly so that the word “things” was not in the original Greek here. 27 And this, Yet once more, signifieth the removing of the [things] shaken, as of [things] made, that those not shaken may remain. We have personally seen an example of this removal since 2011. Notice that the people who are shaken will be removed by it so that those who are not shaken will remain are not leavened. This is a spiritual earthquake made up of many tribulations that will cause a falling away from the Church because of disobedience to the Word. The Lord says that judgment begins there.   28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. And Father will burn up the wood, hay and stubble in our lives OR He will NOT have us in His Kingdom. This Kingdom is where He rules.)   It seemed like someone (from the stadium?) said to him, ‘Where are you going' or ‘Stay', to which he replied, ‘No. I'm going home to be with my family -- where it's safe.” (2Co.6:17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you... It is not safe among the apostates where judgment will fall but among the true disciples of Christ who walk in sanctification there is safety.   From my relatively fixed position, I watched and waited for a moment. It wasn't long before the earthquake came. The [religious] stadium was the epicenter. A report came quickly – ‘It was a 6.9'. That is a sizable quake, especially for a big city, but there were no (physical) deaths. Then I woke up. (We see in this dream that “a great earthquake that would have devastating effects and great casualties” but has “no (physical) deaths” must be spiritual casualties and devastating effects to the “pay as you play Sunday go-to meeting church” crowd that people like Michael warn about. A spiritual earthquake is a shifting of the earth of lives.   I suppose the judgments that are coming, like the economic collapse, natural earthquakes, war, martial law, loss of jobs and homes, loss of freedom, loss of political and spiritual influence in the U.S., while there is no pre-trib rapture, and disappointment in the failure of their prosperity doctrine, could well bring a lot of casualties as far as a falling away. Romans is the sixth book and the ninth chapter [i.e. a 6.9 quake] and it speaks of the falling away of the non-elect like a shifting of the earth, while the elect bear fruit. Whereas the first mention of 6:9 -- in Genesis -- is Noah being called out to build an ark to save his house from the flood. And the first mention in the New Testament, Matthew 6:9, is Jesus teaching His disciples to pray to the Father to be forgiven and delivered from evil.)   This is my first dream where a personal/family warning or admonition is not the focal point. I don't know the city, or Brother Michael Boldea. (I believe this is a personal family warning for the worldly Church to repent and humble itself and consider true discipleship before the greater falling away comes.)   This text was given to me concerning this: Isa.29:1 Ho Ariel (meaning: the lion of God), Ariel, the city where David encamped (Zion/Jerusalem)! add ye year to year; let the feasts come round (a time of coming judgments): 2 then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel. 3 And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee. (In the natural this was the Assyrian army encamped around Jerusalem which failed to conquer her. In the spirit this is the demon possessed beast people who war against Zion, the Bride.)  4 And thou shalt be brought down (or humbled), and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. (Zion will be crucified and humbled before God, which is good, but their adversaries will be destroyed.)     5 But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly. (In the natural, this was the 185,000 men who died of Sennacherib's army while warring against Zion. In the spirit, it is those who die spiritually warring against Zion.) 6 She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire. (To burn the wood, hay and stubble so the gold and silver and precious stones may remain.)     7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night. (They will vanish.) 8 And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. (Notice: Ariel is Zion, which the nations of the harlot and beast will seek to devour but will be greatly disappointed.)      Crucifying the Church in Tribulation   B.A. - 11/17/2012 (David's notes in red)   Jer.18:1 The word which came to Jeremiah from Jehovah, saying, (2) Arise, and go down to the potter's house, and there I will cause thee to hear my words. 3 Then I went down to the potter's house, and, behold, he was making a work on the wheels. 4 And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of Jehovah came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel.   I dreamed I was in a dungeon with six other women (I believe all these women represent the seven churches) and we were in fetters and chains. It reminded me of Paul and Silas: Act.16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. 25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them. I was trying my best to comfort these women and encourage them not to give up, but to have faith and trust in the Lord's promises and mercy. They asked me, “How can you be so positive? Look at this place; it's wet and damp and cold, and it stinks! They are probably going to starve us to death, as well!”   Wow! Talk about a tough crowd! But I knew this is what the Lord had been preparing me for these past several years. Don't listen to their bad report; remember Joshua and Caleb. They got to enter the Promised Land because they believed God! Num.14:6 And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes: 7 and they spake unto all the congregation of the children of Israel, saying, The land, which we passed through to spy it out, is an exceeding good land. 8 If Jehovah delight in us, then he will bring us into this land, and give it unto us; a land which floweth with milk and honey. 9 Only rebel not against Jehovah, neither fear ye the people of the land; for they are bread for us: their defense is removed from over them, and Jehovah is with us: fear them not.   And in Heb.3:7 Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness, 9 Where your fathers tried me by proving me, And saw my works forty years. 10 Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways; 11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God.   I was praying in the spirit and praising God when I heard the large outer dungeon gates squeak open and two jailers came and released us from our bonds, and told us to come with them. We were taken up a spiral stone staircase that seemed to go on forever (coming out of the darkness into the light). Suddenly, we reached a landing and a door to my right sprang open and the jailers took us through the door. We found ourselves in a large dome-like room filled with a bright light. There was a red runner (the blood of Jesus) on the floor like you would see at the academy awards for the actors to walk on. Mat.26:28 for this is my blood of the covenant, which is poured out for many unto remission of sins. There was a large man (Jesus) standing on the red runner with a vessel in one hand and a large, thick rod in the other. (The vessel is the flesh that must be broken and the rod is the rod of chastening that breaks it.) I stood praying for all of us, as I knew something was about to happen to us.   The man with the vessel and rod pointed at each one of us and lined us up. Then he commanded the first woman to come forward and stand before him. He dropped the vessel onto the floor and it broke into many pieces. He then ordered the woman to bend down and pick up all the pieces. As she bent down to pick up the pieces, the man took his staff and hit the woman across her back as hard as he could. I heard the woman's shoulder blade snap in half and she fell very hard onto the floor; the pieces of the vessel gouged into her flesh and blood gushed out of her body. She was not able to get up and the two jailers came and carried her away.   Then, he commanded the second woman to come forward. Again, the man dropped the vessel on the floor and it broke into many pieces and he commanded the woman to bend down and pick them up. Just as she bent down, the man took the rod and hit the woman as hard as he could on her back. Like the first woman, she fell to the floor onto the broken pieces. I did not hear any bones break and she did not appear to be bleeding as badly as the first woman. She was able to get up on one knee. The two jailers came over and carried her away. (Some may think this harsh but so is the tribulation on those who are not yet sanctified; it will be a crucifixion of self.)   This process went on and on with each woman. I noticed as each woman was called up, they seemed to be less and less injured. Then, it was my turn. (A quick read of Revelation 2 and 3 shows this breaking of the six churches, some more, some less in the coming tribulation.) The man looked at me and said, “Come and stand before me”. So I did. As I was walking toward this man, I was actually joyful and confident, as I knew his rod was not going to hurt me. I watched as he dropped the vessel onto the floor and then ordered me to bend down and pick up the pieces. So I bent down and then I saw the rod pass right through my body and to the floor with a bang. I thought, ‘Cool. Not even so much as a scratch. Thank you, Lord!' Then, as I reached down to pick up a piece of the vessel, it was instantly put back together right before my eyes, like it had never been broken; it was a perfect or perfected vessel.   You see, in this revelation, I had already gone to my cross; I was already dead to self. Gal.2:20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Revelation 3:7-13 shows that the Philadelphia Church will escape the hour of trial that would “try them that dwell upon the earth”, rather than “in Heavenly places in Christ”. This Church represents the Bride who, like the Shulammite in Song of Solomon, the Bride in Esther and the Bride in Psalm 45, will escape, being in the King's house on earth. This is no pre-trib rapture, for the Bride will raise up the virgins, as in these cases.)   B.A.'s note: I believe this to represent the condition of the seven churches. Some have not died to self at all and need a crucifixion. And some had died a little but still have a long way to go. The tribulation will perfect those who are willing to go to their cross for their crucifixion. We must lose our life in this world as it says in Mat.16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.      Church Oblivious to Judgment at Hand     C. L. Gregory - 07/28/2010 (David's notes in red)   A few days ago, God spoke a verse to me and since then it has led to other verses and thoughts, and they all consist of the last days and the state of the church and this nation.   Long story short, last night I was going to bed, when I asked the Lord to show me what He was trying to tell me and I believe I got my answer.   I dreamed I was driving at night up a road much similar to a rural area of a Tennessee mountain town. In the passenger side was my grandmother (why she was in the dream was beyond me). (Like old grandmother, the Church has been with us for many years. We may have been born there but left because there wasn't much life there.) As we drove, I noticed we approached a hill and there was a small gas station on the left side of the road, but what I saw farther up the road shook me with fear.   As I was nearing the very small station, I saw up the hill and over the top was a large mountain, a volcano, which was erupting but there was no sound, no thunder, no nothing. Imagine the night image of a volcano with a large mushroom cloud as flakes of ash are falling down. (A quiet, unheard of judgment from hell is in the direct path of the end-time fruit of the woman Church, represented by Gregory.)   I turned into the gas station and ran over to the woman attendant and told her to run, get away, for the volcano had erupted. (A warning to those who, like the “small” old Church, have only “a little power”, represented by the “very small gas station”. A few will escape when they hear the Word from people like Gregory.) What got me was my grandmother, old and wise in her years, was alert at first and was telling me advice about life and things, but then she fell asleep. (Many of those who only know the teachings of the old Church have fallen asleep and they are ignorant of the judgment that is coming.)   For some odd reason, I could not drive the car away, for only she could drive it, but she kept falling asleep, but I had to act quickly. (Those who are members of this old Church must awaken to escape on their own but we can help them by our strength through faith and prayer.) I picked my grandmother up into my arms. She still would not wake up, even though the danger was nearing us. In my spirit, I knew that the most dangerous event was the volcano's silence. As we left, I peered out of the mirror and the volcano was getting more violent. (We must repent, meaning turn around and escape, putting the judgment in our rear-view mirror.)   We finally made it to a shelter (Refuge in Christ and for some, in the TN mountains.), when my grandmother awoke, but the reality was, she could not warn the others before, for she had fallen asleep. We watched as the lava reached down alongside of the buildings and homes of every sort, which had been on the wall of the volcano and I said, within my dream, “Thousands will die from this tragic event, all because we could not and did not warn them”. (And because the rich and political powers have hidden these things from the public so that it is a quiet, fiery judgment coming upon the world. Many are caught in the deception of a false prosperity gospel and they have no spiritual discernment of the season we currently are in.)   Then the dream ended.   The meaning: It was earlier today, which I felt God speak to my spirit and revealed to me that the volcano I saw was an impending judgment that was about to come. My grandmother, I believe, represents the church: wise, old and established but has fallen asleep. The fact remained, I believe God was showing me that something IS coming and the church is so busy caught up into the cares of this life that it does not see the mountain before them which is about to blow, and when it does, they won't know it until AFTER it comes.   I believe wholeheartedly that there is something tragic coming on this nation, but the church, which should be praying, preaching the truth against sin and immorality, and warning the world of God's anger, is asleep.      It Is Judgment From the Father, Church!   Ellie McBride - 09/04/2008 (David's notes in red)   I dreamed I went to my parents' home. Upon arriving, I learned that their neighbor was having a party and that mom was at the neighbor's house. I walked next door to their neighbor's house and found my mom; she was drunk. So I escorted her home. (Ellie's mother is the old church, which is drunk on the world and not in touch with reality and not abiding in the Father's house.)   As I was leaving my parent's house I heard my mother cry out. I ran back to find my father was angry with her and had his hand raised to hit her with a silver-colored hanger in his hand. I immediately got between them and prevented him from hurting her. (The Father is angry with the church. A hanger is for clothes that are in a closet not being used. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. It is misguided to try to save the church from the Father's chastening but by intercession on their behalf God could grant repentance and then deliverance that is needed.)   I decided to take my mother with me. As we were about to walk out the door I looked down at her and saw that her bottom lip was quivering like a child who knew she was in trouble and wanted to cry. (The church will experience grief for their rebellion when they find the Father is not pleased with them being stuck in their idolatrous ways.)   Then like a magnet she returned to my father's side, and I as well. She was looking up at him and appeared very sad and remorseful. I began to say to my father, “Look at her, Father, she is sorry; she is sorry”. “Forgive her, Father; forgive her”. Then he embraced her and the dream ended. (Oh, praise God! This appears to be a promise that through chastening the elect in the church will repent and be saved from further judgment. Repentance is necessary to withhold judgment.)      The Chosen Leave the Universal Church   Lisa C. - 03/20/2010 (David's notes in red)   My niece, Corin, told me of a dream she had a few days ago. She was going to meet a friend, Sarah, at a dance/prom. However, she was surprised when her grandmother dropped her off at a Catholic (meaning universal) church where she met Sarah. They heard the pope was about to be renounced. (My niece attends a Catholic school that her grandmother pays for. Also, she mentioned that she did not know the meaning of the word “renounced”.) (There are two applications to this dream. The Pope here represents the leadership of the Catholic Church in the natural but spiritually represents the corporate leadership of the universal, apostate “Christian” religion. This church is the mother of many protestant religions. After receiving this dream, the pope of that time was renounced by many for actions taken many years earlier when he was a priest. He was accused of enabling a pedophile priest to continue to molest children and some are leaving the Catholic church because of this. Likewise, many are about to leave the universal, apostate “Christian” religion after realizing they have been raped by their apostate leaders. Of late, 2024, the pope has spoken some reforms which are encouraging. Pray for Him.)   There were many people in the church. She saw the pope in his garments of white and gold; with the hat he normally wears, but she saw him holding two gold rods with his arms crossed like Pharaoh. (Like Pharaoh, the apostate leadership of the apostate church has held God's people in bondage long enough. It is time for Moses who was raised under Pharaoh to lead them out. More importantly, the apostate church will be renounced by multitudes of the elect who will come out to join the people of God in the wilderness tribulation.)   He told the people he was going to bless them with the Holy Spirit. When he did, she began to shake. (My niece was baptized in the Holy Spirit with evidence of speaking in tongues several weeks ago. She began to shake and fell out under the Spirit speaking in tongues.) She said that the shake in her dreams was a shake that she was forced to do. She said that her friend began laughing and that she told her friend she could not stop shaking and that it wasn't funny. She compared it to the first time she shook and said she knew the Holy Spirit was doing it but in her dream she could feel her body forcibly shake. (So we could pray this reformer pope would pray for them to receive the Holy Spirit. Years ago there was another pope who received the Holy Spirit and was a Charismatic pope playing the guitar in Charismatic services.)  2 (The Holy Spirit is going to forcibly shake His people in both the natural and spiritual Catholic church and they will come out from among them. Hos.11:1 When Israel was a child, then I loved him, and called my son out of Egypt. 2 The more [the prophets] called them, the more they went from them: they sacrificed unto the Baalim, and burned incense to graven images ... 11 They shall come trembling as a bird out of Egypt, and as a dove out of the land of Assyria; and I will make them to dwell in their houses, saith Jehovah.)   Then she turned and saw Oprah Winfrey drive up to the church in a black Hummer. She did not know why Oprah would come. (Oprah is a representative of a universal, generic god religion that is holding people captive, and she is also part of the child trafficking DS pedophiles whom people will renounce.)   A shaking will come to God's chosen people who are captive to the worldly churches and they will see the light and come out from among the multitudes who love not the truth of God's Word.      Turning to the Home Church   Jared Smith - 12/28/2008 (Thoughts in italics) (David's notes in red)   My dream started out like this: I was walking around the main, well-lit auditorium of the church I had attended for four years before I left last May. There was something different, though. There was no stage, no pulpit, no band, no choir and no musical instruments. There was just an auditorium. (When the church goes underground all of this will not be possible.) All around I saw groups of people, 8-10 in size, having their chairs circled around one another and sharing about the Lord and what He was doing in each of their individual lives. There were no leaders in the groups; everyone contributed his or her own testimony and part in the group discussion. The subjects of the multiple conversations would change at any given time and there would be polite interruptions here and there, at least from what I could overhear. I was in the presence of something amazing. I was in the presence of a mass home church gathering inside a once-popular traditional church auditorium.   Up until this part in the dream, I believe that I may have been in a place in time of the future. This time may be once the Man-child ministry is birthed as well as the Two Witnesses. What I mean is that the traditional everyday way we do church compared to the unpopular uncommon way of doing home church had taken a role reversal, where home church is now the most common and popular way. (This will come about during the first 3 ½ years of the tribulation to prepare for the second 3 ½ years when large gatherings will not be permitted for the beast will make war on the saints. The church will go underground. The five-fold ministry will travel from group to group although not altogether.)  As I was marveling at this magnificent and encouraging sight, I was walking away from the auditorium and made my way through the doors to the rear foyer. There was a door to my right that was a hallway running along the rear of the auditorium. I went through this door and noticed complete darkness, as there were no lights on. This was contradictory to the well-lit auditorium where the mass of the Body was fellowshipping. I noticed to the left of the hallway the silhouette of office doors that had light shining through. The light was not as bright as the main auditorium's lighting, but there was just enough to show that there were doors to those rooms. I began to walk down the hallway and entered one of those rooms. To my amazement, I saw the leader who was “over” me the four years I went to this church. He had a group around him, though not as large as the groups I saw in the main auditorium. This group was maybe three or four in size.   Let me pause here to share my thoughts. I believe that the well-lit auditorium and the fellowship that was taking place was the “new mainstream” Christianity that is going to happen during the Man-child and Two Witness ministry. The darkness that I sensed in the hallway was the lack of God's Spiritual Light and Blessing that many had followed because they could not accept the “new way” of Christianity. They continued in their traditional practices, and eventually became the outcast. Yes, there were spiritual principles still being preached, which may explain the small hints of light within the office rooms, but nothing of the magnitude (revelations, dreams, visions, prophecies) as in the main auditorium. (The Man-child and two witness ministries will be impromptu and unplanned gatherings as it was mostly in the bible. The powers that be are unable to plot against these meetings  The topic of discussion (of course the leader was running the show) was how to build a model train set. (In other words, let me tell you how the cars should follow in the leaders tracks.) I found the topic interesting in that I used to build model train set layouts with my dad back in the day, so I knew a little about how to build a layout and what materials were needed. I slowly made my way into the room and sat down, unnoticed to anyone. I sat there for a few minutes and listened to the conversation on how to build this model train set. After hearing what I heard, the group was planning things all wrong. The materials were not right. The amounts of materials were not right. The layout planning and blueprint were not right. What was going to be built based on this wrong planning was going to be a disaster. I felt led to speak up and try to correct the matter. I did so. I forget exactly what I said, but I was immediately corrected by the leader and was told to be quiet.   What is unusual about this is that my presence was not made known until I spoke up. In the same sense, we as Christians (Saints) need to profess and speak up to the traditional church and tell them of what is to come. Let our voices be heard and our presence be known, with boldness. This is the first time I was rejected and corrected by the leader at this point in the dream.     I obeyed, and rested against the back wall, again disappearing out of the conversation and what seemed to be the small group within the office room. I was ignored and then seemingly forgotten about. So the leader went on and on and kept on messing up the planning of the layout of the model train set. I endured and lasted only a few minutes, until the time that I HAD to speak up again. I did so. This time I received an even sterner rebuke and correction from the leader, saying I should shut up and not be heard.     Notice that I seemed to disappear from the conversation and even the group because my voice was not heard anymore. The next time you hear me say something, I immediately become known again, and corrected and rebuked as such. This was the second time I had been done so up until this point.    So I sat back AGAIN and this time I was somewhat irritated because of my lack of opportunity for my voice to be heard. These people and this leader were messing things up and I KNEW the right way to build a model train set, but yet they did not want to listen to me.   Use of the model train set as a metaphor of the truths we hold inside our hearts as Saints, preparing for the Tribulation, the Outpouring of the Holy Spirit, the Man-child and Two Witness Ministries… We are silenced and looked upon as crazy when we talk about these truths to traditional go-to-church-on-Sunday-and-tithe Christians...    I could not hold it in any longer. I HAD to speak up yet again, but this time more than the other two times. I HAD to tell these people their method and process was all WRONG. I was going to tell them the RIGHT way, the way that would build a successful and beautiful model train set layout. I rose to speak, but this time, the leader knew of my presence before I spoke a single word. His eyes were filled with anger and rage, and he was about to give me the harshest of rebuke and corrections for interrupting HIS presentation and discussion... when all of a sudden these words came out of my mouth: “Before I am corrected and rebuked AGAIN...”   At the spoken word “AGAIN”, the entire group, as well as the leader, were silent and looking at me with their jaws dropped and having a sense of fear among them, as if, what is he going to say next? I guess one could associate this with the TRUE REVELATION of the real truth made known to a traditional church-going Christian, how one could be at awe and amazement and fear of having these truths being revealed to them.     At this point I had the floor. I spoke for a good while on the proper methods, procedures, materials and processes of building a beautiful, successful model train set layout. The group members were stunned at my knowledge of model train set layouts. They could do nothing but sit there motionless and listen to my words. The leader was disgusted, jealous that all the attention was taken away from him and that no one was listening to him. By the time I was done giving my presentation, I opened the door to exit the room. To my amazement, the three or four in the group followed me into the main auditorium. The leader was left in the little, dim office room alone. Before I left the room completely, I spoke directly to him and said, “And you, sir, are an ass!!!” Which is not my normal vocabulary. This was the end of my dream.   You may be wondering where the “ass” part comes in. I am reminded of a Scripture that was a prophecy in the Old Testament of the Messiah riding into the city atop a donkey's colt. An ass is a male donkey, very stubborn in his ways. In the same sense, the Messiah Jesus Christ will have “dominion” over the ass (old, stubborn, traditional way of church even in the End Times). Christ sits atop the old way and has dominion over it. Straight and narrow is the way unto the Kingdom of God. Enter in through the Door, which is Jesus.    Now, here are my final thoughts. Christ was denied three times by Peter during His crucifixion. I was denied three times by this leader during my attempt to show the truth. Once one breaks past the barrier of religious teachings and practices of the traditional church with boldness that can only come from the Spirit of God, it becomes easy to speak to traditional church-goers on the real truths the Bible shows. They will marvel at what you have to say, because it is contradictory to what they have been taught their entire church lives. It is truth. It is the Word of God. It is the coming of Christ in His Glory and the events that transpire prior to His coming. It will attract the hearts of the people who are hungry for God through this time to come.   The leader, who represents the old traditional church ways that survived through the time of the Man-child and Two Witness ministry to come, will be disgusted and jealous and will do everything to prevent the true Word of God from being preached. It is this ministry of old traditional ways that the Antichrist will use to deceive people when the Outpouring occurs. Be cautious and be alert to the enemy's attacks. This will be a major part of it, I believe.   (This is happening on a smaller scale now. We have been in contact with many home churches that are not satisfied with the status quo and are searching for themselves. This is great because they are discovering what the false elders are not gifted to discover -- THE WORDS OF GOD. But we are also encountering a problem that is not addressed in this dream. The groups who have no local elders are targeted by slick talkers anointed by false spirits to gain a following for their own ego. In some cases it is not hard to lead the young back to Babylon since they have not departed very far from its glitter. According to Paul, the five-fold ministry is needed for the perfecting of the saints. Just coming out and sitting in a close circle and sharing insights and experiences is not enough. The elders raised up by the two witnesses, which are disciples of the Man-child going forth two by two, will travel around to these underground groups to share a many gifted revelation they could not get in the nicolaitan pastor only church.    We do our best to fill the gap by Internet, broadcast, Podcasts, and YouTube, but it is not enough. We know the teachings are giving many people knowledge but wisdom is on a longer curve. Until it catches up, we are going to need many more elders. This, of course, is what God will raise up in the next move of anointed reformers spoken of. Ordaining elders is hard when you haven't enough personal contact to know them. This is where the stronger anointing will be more than enough to take up the slack. Come quickly, Lord Jesus! Meanwhile, the saints who gather need to be praying for wisdom and discernment and not be quick to form their own governments, which the worldly gifted and domineering types always take advantage of. We don't want to copy the old system or we will be part of it. May our Father be with you.      Judgment of the Church   Dee Hoetmer - South Africa - 06/10/2008   I was pacing the floor, not willing to give forth this Word and the Lord gave me Ezekiel 33.   Ezekiel 33:1 Again the word of the LORD came unto me, saying, 2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; 4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. 5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.   6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. 7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth. And warn them for me. 8 When I say unto the wicked, O wicked man, thou shalt surely die; If thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood will I require at thine hand.   9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: Turn ye from your evil ways; for why will ye die, o house of Israel?   For the Lord has mingled a perverse spirit in her midst for she desired not the truth in her innermost parts. She desired the trinkets and baubles of ministry, to be seen and heard and not that I be seen and heard. She desired to be looked up to instead of the cross looked upon; the sacrifice of My Son that would bring all to true righteousness, humility, compassion and truth if the work of My Son was truly understood by them. The work of redemption was completed on the cross and it is only as My children live a crucified life that they are fully sanctified and fit for My use. But those with a perverse spirit do their fleshly works from unclean hearts and call it MY Ministry?   I have allowed the perverse spirit in her midst to come into full bloom, so to speak, for now it will reap the full reward for such unclean works. The works of the flesh mingled with the moving on My Spirit; the mixture, the uncleanness of My church has become a stench in My nostrils and her cup of abominations has reached the Throne Room. Shall I then not recompense into her bosom all her unclean works? Should I stand by forever while the name of My Son is profaned?   Should I stand by when the harvest is ripe but all the while My church is full of abominations? No I will utterly destroy those of unclean hearts, with perverse spirits and make an utter end of their abominations! I will bring to an utter end all of her house and her perverse children and doctrines that they have spawned and spewed forth throughout the earth. I will make desolate the places where they thought they were fat and rich with the things of the spirit and the things of the world and uncover their skirts so that the world will see their shame.   1 Timothy 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.   I will make an utter end of those who have denied the wooing of My Spirit to came back to the ancient paths, I will make an utter end of her and her household who have chosen to remain unhealed due to their pride and self-love and I will bring judgment and correction to the many who have spurned and denied the words, My Words, through My true prophets.   A perverse spirit has long ruled in many of My churches and congregations and the cup is full of their vain imaginations, vain glorious ways and self-exaltation. The cup of My wrath is also full of their unjust judgments, harsh and critical ways both towards the true children of the Most High Lord and Father and towards those they esteem lesser than themselves. What a putrid stench reaches My very Throne Room. It is not only the sins of the world and their love of mammon that I came now to judge but also those of My own household who walk in the same spirit as the world.   Would I as Righteous Judge shake the Babylonian systems of the world and not shake My church who have become as the world? Will I judge one and not the other; but NO My Word says I will judge My own household first. I will uncover all the hidden things and expose you to the world for your hypocrisy, for your lack of love for the widows and orphans, for you have feathered your own nest first and given only the crumbs to the needy and the poor. You have exalted yourself and your ministry. Was not the ministry of My son to the wretched, the poor, the lepers and the outcasts of society? Did not He lay down His life for others?   Now you begin to see just how wretched, poor and naked you truly are. You have stored up treasures for yourself on earth and not in heaven. You gave not that cup of water to the beggar, you stopped not to dress the wounds of those bloodied and you did not stop to bind up the broken hearted. My true people are servants of even the most wretched and yet you wouldn't let the wretched into your churches for fear that they may stink up your pews.   Do you not see that you have become wretched, poor and naked while you thought of yourselves as blessed because you had no material need? You have been blinded by the prince of this world and although i have wooed you and wooed you, you have not answered. There is no fragrance of My Son emanating from many in My church but rather a stench of mixture and pride, of control and manipulation, of lust and greed. What has my son to do with any of these unclean things?   Repent o'mighty man, repent o‘mighty woman of all uncleanness, of all mixture in your lives for how will I judge and shake the earth and not judge those of my own household? The doctrines you have taught have made many under you teaching twice the sons of the devil than you are! They have become blinded by the prince of the air and know it not, for you have not taught them well. Humility is what I desire and not vain glory; mercy is what I require and not indiscriminate judgment; selflessness is what I require and not selfishness.   Do you not now see just how far you have left my word, for you have taken only portions of my word and made it doctrine but it is in the sum of my word that my whole truth lies! You have taken that which suits your flesh and made it the complete gospel and conveniently left out the scriptures that speak of humility, of not laying up treasures for yourselves on earth, of loving one another.   Did not Ananias and Sapphira think they could keep things hidden? Did not My Son call the religious leaders of His day a generation of vipers and filthy whited sepulchers and tell them they were of their father, the devil? Was not Jerusalem utterly destroyed? So why then do you think in your hearts that this is a false word from a false prophet? Repent and return to me with you whole hearts so that you may be spared from the coming judgments, the likes of which have never before been seen.   Mat.23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?   Mat.23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.   Act.5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Spirit, and to keep back part of the price of the land? 4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. 5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.   Mat.23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold your house is left unto you desolate. 

It sold for more than twice that much.    “...have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.”  - 2 Peter 1:1 (KJV) 

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18) These last words of the apostle Peter urge us to grow i... More...

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18) These last words of the apostle Peter urge us to grow i... More...

In a world filled with sorrow, pain, and death, we proclaim a message of hope. Jesus Christ, the Son of God, entered this world to offer hope to everyone. Because of our sins, we all stand under Gods judgment, as the scriptures say: For all have sinned and fall short of the glory of God (Romans 3:23). The amazing news of the Gospel is that God has provided a Saviour—Jesus Christ—who went to the cross to save us from our sins. This same Jesus has conquered death and offers eternal life to all who put their trust in Him. The post “I am the resurrection and the life” appeared first on Preachers Corner.

The Importance of Baptism  (audio) David Eells (8/11/24)  There is a great disconnect in the church today concerning baptism and it is so important! If a person just looked at the Scriptures and read all the verses, you'd know this. When I first became born-again the first thing that the Lord began to impress us to look at was baptism. So we looked up every verse concerning baptism and printed them out. With them all written out on pages before us, we just knew, “Yep, we have to do it. There is no choice. We have to do this.” So we looked for a church to do it.  Well, a lot of Christians today don't read their Bible, so they just wouldn't know unless the preacher emphasized what the scripture emphasizes. We noticed in the Bible, that as soon as someone believed, the next emphasis was to be filled with the Spirit. Once in a while, being filled with the Spirit got ahead of the baptism, but baptism was right there always when someone first believed. And there's a reason for that. It's because it's important. Some churches do not even mention it, as though it's not important.   So, I thought we'd look at a few scriptures and study what the importance of baptism is. Remember, it's not just what they say about baptism, it's the emphasis they put on it and that should be our emphasis too. I mean, if it's that important to Jesus and the apostles, we don't care that others don't think it's important. It should be just as important to us as it was to Jesus and the apostles.  I'd like to start in Acts 22. Well, you remember how Paul was converted and then got himself in trouble with the religious folks and he was recounting to them about his conversion in Act 22:12-14 And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there, 13 came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked upon him. 14 And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.  As important as Paul was to the Lord and to God's plan, he still needed to be baptized. 15 For thou shalt be a witness for him unto all men of what thou hast seen and heard. 16 And now why tarriest thou? (I.e., What are you waiting for?) arise, and be baptized, and wash away thy sins, calling on his name. (Amen. Do you hear that? He is saying, What are you waiting for? Get baptized and wash away your sins. That sounds very important, doesn't it?)  So baptism has a key work in doing this. People argue about what is that work. But I think we can cover that a little bit today. So yes, baptism is important in washing away thy sins. It is an act of faith that God recognizes and it's our obedience to our Lord. You know, faith without works is dead. Some people say they have faith, but they don't have works. So, obedience is important in the Kingdom.   Well, it says in 1Pe 3:19-21 in which also he went and preached unto the spirits in prison, (Speaking of Jesus.) 20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: 21 which also after a true likeness doth now save you, even baptism, (That sounds very important, doesn't it?) not the putting away of the filth of the flesh (In other words, it's not the water washing your skin, that makes you clean), but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ; It is through the resurrection gift of Jesus Christ given to us and it is given to us through baptism, as we'll see in Romans chapter 6. When we come up out of the water, we claim His resurrection life.   So you see, baptism is very important. You know, tell your children; tell your lost loved ones, “Yeah, believing in Jesus is important, and so is baptism.” It's a command from God and any command from God is important. Sad to say, but some people don't read their Bible to find out these things and the poor preachers don't know enough either.  Another great example is in Act 16:25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; 26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened: and every one's bands were loosed. 27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved?   31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, (And that's just how important it was. Most people today would make excuses; they would say, “Well, wait till the preacher preaches on baptism. Next month I think we're going to have a baptism…”, and so on. Well, they thought it was so important that in the middle of the night, they were going to go and baptize this person because you have to start your Christian walk with baptism as an act of faith. It's an act of faith that gives you the good confession that you make before Satan and before the world that now you don't live, Christ lives in you.) and washed their stripes; and was baptized, he and all his, immediately. This shows how important baptism is. I've done the same thing in the middle of the night. When people believed, we started looking for a pool in the middle of the night. And it's just that important to God. Our emphasis needs to be God's emphasis in this regard. Jesus said in Mar.16:16  He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. Now it says in 1Co 10:1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; 2 and were all baptized unto Moses in the cloud and in the sea; Look at that, “all of them” It must have been important to do that right? God wants to show us through this type and shadow that it's also important to us. So what can we say? We're warned not to add to or take away from the words of the Book, or He'll take away our part in the tree of life. We're warned to obey, just as they did.  So it's important because it says in 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. (We are a many membered body of Christ.) 13 For in one Spirit were we all baptized into one body, (Baptized into the body! My goodness, that makes baptism very, very important. We're talking about one body, and we're supposed to be a member of it. Some people say this is “spirit baptism”. Folks, the overwhelming majority of Christianity out there have never been spirit baptized, so none of them would be in the body. No, this is talking about being baptized into Christ, which is what the baptism verses say. It never says that about spirit baptism.   Now we all need spirit baptism too, because as we just read, Moses and the children of Israel were baptized in the cloud and in the sea. And that represents our spirit baptism and water baptism. We're just saying what the Bible says. Now some people say, “Oh, David, you're preaching baptismal regeneration.” I don't care what you call it, I'm just saying what the Bible says. It doesn't matter what you call it. Regeneration is not something you do when you step over a line somewhere. Regeneration is something that's carried out in your life as you repent and believe.)  It goes on to say, 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. Wow, sounds kind of important, doesn't it! Many people are missing God on this regard here. There's a lot of people I've run into that have been Christians for a long time and yet they haven't been baptized. And God's even brought it to their attention, but they just hardened their conscience against it because nobody else around them thought to be baptized. We're not following the people around us, folks. We're following the living Word of God. We dare not follow men. They have been so foolish over the years and they've forgotten baptism and you can see how very important it is! We need to tremble before the Lord.   It sounds pretty important in Mark 16:15-16, the Great Commission. Well, if He sent them out to do this, we have to go do the same thing. If we talked to somebody about salvation, baptism is supposed to be a part of it, every time; immediately as we just read. If a person gets saved and they don't want to get baptized, well, we'll find out what the Bible has to say about that.   Here's the good word in Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned. Notice, He said two things here. “He that believeth and is baptized”, So it's not just believing, it's actions that go with that believing. Baptism is the New Testament sign of the Covenant. The sealing of the Covenant. Just as circumcision was the sealing of the Covenant in the Old Testament, according to the apostle Paul. And so, He said, preach the Good News to them. And then those that believe it and are baptized shall be saved.  Well, now I'm just going to say a few words about this before we go on. I know a lot of you out there may have been sprinkled and they call it baptism. But really, not anywhere in the scriptures is there sprinkling when dealing with baptism. There is a word, rhantizō, which means sprinkling, like sprinkling of the blood. However, the word baptism is the only one that's used for baptism, and we're told in Vines, it says it's a process of immersion, which means submersion and emergence. And submersion is going under and emergence is coming up. And it comes from the word baptō, which means to dip or plunge beneath, which is exactly true. Strong's, for instance, says that to make overwhelmed. In other words, he says, fully wet. And it's from the word baptō which means to cover completely with fluid, Strong's says.   So, it's a pretty strong emphasis on being plunged beneath, the waters. There is no such thing as “sprinkling” in baptism. And there's no such thing as sprinkling babies in the scriptures, because the Bible says, repent and believe and repent and be baptized. We'll look at that in just a minute. So babies don't repent and they haven't done much that they're held guilty for. Basically, if you've only been sprinkled, you need to get baptized. Who can baptize you? Well, our examples in scripture are men who baptize. Can women baptize? The scripture doesn't say.  It has to be done. I would say in most cases people say, “Well, go find a preacher.” Well, that's a possibility to go to a church to get somebody to baptize you, but most preachers don't believe it is necessary and may put you off until they have more people who want to be baptized. Baptism is very important concerning your faith. It's an act of faith.   People think it's just joining a church. Well, it's joining the Church. It's being baptized into the body of Christ. But it's not talking about joining a local assembly. And it's not just a thing of naught, you know, it actually has an effect upon you. I've seen people that couldn't overcome certain sins until they got baptized because they just weren't obeying; they weren't washing away their sins. I mean, it's an act of faith for you, that you believe your sins are washed away when you get baptized, and we will study this.  No, there's no such thing as infant baptism or sprinkling. Because obviously sprinkling is dead wrong and even the dead church used to teach that. And if I remember correctly, it was Constantine who ordained sprinkling as baptism because on his death bed he just wanted to be baptized. He thought if he was baptized just before he died he would be okay, which was totally false. So, he got sprinkled over and over until he died. Silly stuff that people want; they want some kind of magic to make sure they can get into the Kingdom of heaven. But without repentance and faith you just get wet when you get baptized. Notice this progression: Act 2:38  And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.  Just obey the scriptures and you will be safe. Trust in men and you will not. Now let's look at Mat 28:19 Go ye therefore, and make disciples of all the nations, baptizing them into the name (Now listen to this. You're not baptizing someone in a name, you're baptizing them into the name. You know, when you get married, you wives out there, you took on the name, right? And thou shalt not take the name of the Lord thy God in vain. When you take His name, you need have faith to live up to it.  God's given principles whereby you can do that if you believe the gospel. Baptizing them literally, it says into the name, so it's not talking about using a name over someone. It's talking about baptizing you into the name of someone. Who is that? Well, this is the only place in the Bible that uses this term, so you need to understand it in regards to the other places in the Bible where it says being baptized into the name of Jesus. Because some people think these are formulas. And then they pick and choose which formula they think is the right one. But that's phony, and it's wrong. There is no scripture that contends with other scriptures. It all fits together. So therefore we need to understand how “this and that” go together.   Well, it says you baptize them into the name, that is, …baptizing them into the name of the Father and of the Son and of the Holy Spirit: Notice that if you understand your English here, there's only one name here. It's baptizing them into the Name of the Father, the Son, and the Holy Spirit, and notice also that Father is not “a name” and Son is not “a name” either, and neither is Holy Spirit “a name”. Those aren't names. He's telling you to baptize them into the Name. So what is this name?  Let me read the next verse first in Mat. 28:20 teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. Notice that we not only baptize, we tell them to obey everything Scripture says. But when they baptize into the name, what is the name? Some people nowadays are very confused about what the name is. I just want to point out to you one thing that's very important to you Judaizer out there. That is, you folks who want to go back and be Jews. Now the Lord was so fed up with the Jews that He wrote the New Testament in Greek, and we have absolute proof of that. The Old Testament Hebrew has a numeric pattern that won't let you add a letter or take a letter in the original Hebrew without ruining the Hebrew pattern in the text. And we've written about that, if you'd like to go and read it. This book is available on our website, The Numeric English New Testament. Here's a link: NGNT  And here's why God put His signature in all of the scriptures. So in the Old Testament He used the Hebrew and in the New Testament, He used the Greek. That's a fact, because the New Testament Hebrew texts that are out there don't have a numeric pattern in them. And I'm talking about not just the pattern here and there, like you can find in War and Peace, which have little bits and pieces of things that accidentally come up to have a little bit of a numeric pattern with just a few letters. I'm talking about every letter of every word being a part of a numeric pattern and that's in both the Old Testament Hebrew and the New Testament Greek. So when you talk about “name” in the New Testament, you're talking about the word, onoma and it means character, authority, and nature. In the Old Testament, it's the word Shem, it was the chosen lineage back after Noah, because he took the name. He was the name. So in the New Testament, when you're baptized into the Name, you're baptized into the nature, character and authority of Jesus. We'll see that even more as we go on. So, it's into the Name of the Father, Son and Holy Spirit which is spoken here. These three agree it's only one name, Jesus.  Act 4:12  And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.    Also, I want to point this out to you that are caught up in the Judaizer thing. I'm going to read Jer 3:17 At that time they shall call Jerusalem the throne of Jehovah; and all the nations (Gentiles) shall be gathered unto it, to the name of Jehovah, (Notice that the name of the Lord is synonymous here with gathering unto Jerusalem, and the apostle Paul said that “you have come unto the Heavenly City, the New Jerusalem”, meaning those Christians then who were baptized and filled with the spirit, and believe what the Word of God said. This is talking about Gentiles coming to it. Now, so this is not the Old Testament Jerusalem, but the New Testament, born-again Heavenly Jerusalem that he said we had come to. And all the nations shall be gathered unto it, to the name of the Lord. Now we know the name of the Lord in the New Testament. That is my own new name.) We'll talk more about that in just a minute.   So going on here, … shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart. (Now, so this is a born-again experience because they were certainly stubborn!) Jer 3:18 In those days the house of Judah (You know, by the way, folks, I got to tell you that just as there were 12 tribes back then, there's 12 today. Many have received that revelation from the Word. And there is a Judah; Judah was first. Judah means praise, and Judah represents the spirit-filled people.) … the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I gave for an inheritance unto your fathers.   19 But I said, How I will put thee among the children (This is the true children of God here), and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. Now, these Gentiles that came to the Jerusalem, he said, “you shall call me my Father.” And Jesus taught in the New Testament for us to call Him, My Father! All you need do is get out your concordance and look up the word. It'll be two pages. Father. Father. Father. Father.  This is the relationship the Lord wants us to have with Him in the New Testament. Not an Old Testament name that is not in the New Testament or covenant. The only thing you can see Jesus calling Him is, Father. Amen. He said it again in Jer 3:4 Wilt thou not from this time cry unto me, My Father, thou art the guide of my youth? So forget all these Jewish names. You're not Jews, at least most of you aren't. And even if you were, you've got a New Covenant and the anointing is in the Greek. The New Testament Greek has the numeric pattern, which is God's signature. So, the name of the Lord; what is the name of the Lord? Jesus. Why does He say of the Father? Because it's the same nature, character and authority in the whole family; Father, Son and Holy Spirit. It is the same name. You understand? We're not talking about a title, here. We're talking about the nature, character and authority that's passed on from generation to generation. Now in the natural you inherited a name from your parents and in the spiritual you inherited a name from your spiritual parent, so we have to pay attention to that. We inherited the blood of Jesus. He is called “Everlasting Father” in Isa 9:6. Neither the Father nor the Holy Spirit have blood. So if you want to see this, for instance, you look in Gen 3:22 And Jehovah, or Yahweh, as some people say, or other names they put in here. But the truth is, that was what was in the Tetragrammaton, which is YH, or VH if you hold to the Jewish, or WH if you hold to the English translation YHWH, and YHVH. Now how can you baptize somebody in the name of YHWH when you can't even pronounce it? Because that's not what it's telling you to do. It's telling you the name, the nature, character and authority. And Jehovah God, Yahweh Elohim, it is translated in this Bible. Yahweh or YHWH, Elohim; and did you know Elohim is plural, never singular?   And so He says, Behold, the man is become as one of us (So we're talking about why YHWH is plural here. Who is he talking about? “…has become as one of us.” The Lord and the Angels know, in fact all through Genesis, He uses this terminology. I'll just point this out to you. So YHWH or YHVH, if you prefer, that's plural. Yes, it is in Gen 1:26 And God said, Let us make man in our image, (Oh my goodness. Now you know He's talking about God, right?) after our likeness: and let them have dominion over the fish… so on and so forth. And we see in Genesis, by the way, we see that Jehovah God translated from YHWH, Elohim is used quite often. For instance, Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God (YHWH Elohim, so He's plural, the family name.) made earth and heaven.   And here's another example. Gen 2:7 And Jehovah God formed man of the dust of the ground,… So there's the name. However, not in the New Testament, because now it was written in the New Testament as Greek, you understand? For instance, in the Greek it's something like, Iésous, and Spanish it's Jesús “hay-SOOS”. Some Jews use Yeshua, but that doesn't come from the Greek, it comes from the Hebrew. There's no numeric pattern in the Hebrew NT. It's in the Greek. Some people say, “Oh, you can't use ‘Jesus'.” Well, why not? I've been using the name of Jesus to cast out demons and see miracles for over 50 years now. And you know what? He works. He doesn't care if I use the name Jesus. So they're just trying to drag you back under the Law and into the Old Covenant, which the Bible says passed away in Christ. Now, not one jot or tittle will pass away until all is fulfilled, because the Law is the letter that has to be made spirit, and that's the fulfillment. The New Testament is a fulfillment of the Old Testament. But God didn't make the Old Testament with you, He only made it with the Jews. Psa 147:19-20  He showeth his word unto Jacob, His statutes and his ordinances unto Israel.  20  He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye Jehovah. So the Lord turned away from their covenant and language. All but a remnant rebelled up unto the end. We know they even crucified the Christ, and they crucified the prophets and the apostles. So does that mean they can't be saved? Nope, we're supposed to be believing for a remnant of them to come into the New Covenant and of course, the Lord will do that. Oh, praise be to God!  So we understand that the Lord accepts these names in the New Testament, the transliteration of Iésous is Jesus into English, and He certainly answers to that. And if you go to Spanish and use Jesús, He will answer to that, and if any other translation He will answer that. Because it's not the word that you're speaking over someone. Notice you're not baptizing them in a bucket of Jesus. You are baptizing them into the Name and the Name is His nature, character and authority. Praise God!  So we see that we are also to do all in the name as it says in Col 3:17 And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him. It's not that you have to “say” the name to do it in the name. You do it in the nature, character and authority of the Lord Jesus Christ, as the scripture says. Because the Lord Jesus Christ is a name. Father, Son, and Holy Spirit are not a name. They have a name, they have a nature, character and authority, and it's always the same. But it's not that you speak, “the Father, Son, Holy Spirit” over someone and there's something magical about that or a particular formula of doing it. It's that they're baptized into the Name.  Now Jesus is a name and everywhere else in the Bible it uses the name Jesus because you're baptized into His death, burial, and resurrection. That's what baptism is. So if you want to say the name of Jesus, that's fine. It's still not a formula to say over someone. I hope you understand that because we are ambassadors for Christ, as it says in 2 Co 5:20. It means we are sent forth to do and to speak with authority in His name. Do you have to “say” His name every time you do anything? No, but you have to be in His name. The scripture says you “do all in the name.” In the name means, in the nature, character and authority. That's what it means. It doesn't mean, “say” the name. Now, can you say the name of Jesus? Yes, I do it all the time because I want everybody to know who Jesus is. And it's His authority, it's His power! Praise be to God. But I'm an ambassador on behalf of Christ to this world from His Kingdom and I'm coming to the Kingdom of this world. And so everything that I do in His name has authority you see. I hope you understand that.   And I'll point out something else to you in Acts chapter 2. We see here that Peter is preaching the Gospel to these Jews, and they were convicted of their sin, so we read Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? 38 And Peter said unto them, (This is a very important answer here. Thousands were converted here you see) Repent ye, and be baptized (Babies can't do that. Now just understand babies don't need to be baptized. Those that need to repent need to be baptized.) …Peter said unto them, Repent ye, and be baptized every one of you (Did he say, “some of you”, or “if you want to?” No. Did he say, “you need to and another doesn't?” No, every one of you.) in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.   Maybe that's why some people don't get the Holy Spirit, because they're not even being obedient unto baptism. Well, that's clear. Notice, he said “every one of you in the name of Jesus Christ.” And can you say the name of Jesus Christ? Definitely you can, you know, because it is a name; Father, Son and Holy Spirit is not a name. There's just one name there, you understand one nature, one character and one authority. And we're baptized into Jesus Christ. So if you're going to say the name, you need to say the proper name here. It is the name. It's Jesus. It means “Jehovah is salvation,” or “YHWH is salvation.”  So who was in Jesus? The Father! The Father was in Jesus. In fact, let me just read to you, Joh 5:43 I am come in my Father's name, (Oh, praise the Lord! So, what did that mean? Was the Father's name, Jesus? That's kind of the oneness doctrine. Generally it's the oneness doctrine or Trinity doctrine and neither one of them are quite right. Because if you just read the scriptures, you don't have to make up formulas that don't quite fit anything, and neither one of them do, actually.) But notice, He said, I am come in my Father's name and you received me not: if another shall come in his own name, him ye will receive. Now, what did He mean by this? He came in His Father's, nature, character and authority. Another person can come in their own nature, character and authority, and they will listen to them, but they won't listen to somebody who is an ambassador of Christ. That's what He was saying. 44 How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?   Let's look at Act 4:7 And when they had set them in the midst, (The Jewish were calling the apostles on the carpet. The Sanhedrin really didn't have any authority from God. They had failed and gone their own way.) they inquired, By what power, or in what name, (Not by what name, it's in what name. We have to do all in the name, in the nature, character, and authority of Jesus. You can say things using the name or “by the name” and nothing will happen. Have you ever noticed? But if you do something in the name, well then the authority of heaven is behind you because you're an ambassador for the Kingdom.) By what power, or in what name, have ye done this? 8 Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders, (We have the same problem today.) 9 if we this day are examined concerning a good deed done to an impotent man, by what means this man is made whole; 10 be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ (In the name, not by the name) in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.   11 He is the stone which was set at nought of you the builders, (And this is still happening today.) which was made the head of the corner. 12 And in none other is there salvation: (Can you “say” the name of Jesus and still not have salvation? Of course, and a lot of other things you won't have if the only thing you're doing is “saying in the name of Jesus,” you'll be without a lot. But you can't do anything in the name and not see results. You're in the nature character and authority of Jesus Christ.) for neither is there any other name under heaven, that is given among men, wherein (not “whereby”) we must be saved. (That's what it says in the original, “wherein.” Salvation is in Him.” And to have salvation, you must abide in Him. If you don't abide in Him, you're cast forth as a branch and picked up and thrown into the fire.)  Another example is in Gal 3:27 For as many of you as were baptized into Christ (There it is again. We're baptized into the body. Doesn't that make it very, very important? Absolutely. So why aren't people doing this? Well, because they don't mind just filling churches up with people that tithe, then they come and listen and they become “cookie cutter Christians.) For as many of you as were baptized into Christ did put on Christ. (So when you're being baptized into the nature, character and authority of Jesus, you are putting on His acts. What you put on represents your actions, or works. Is the fruit of the Spirit those actions? Yes, of course it is. The fruit of the Spirit is the manifestation of being in Christ. We are first in Christ by faith. You accept everything that Christ gave you, and your faith is accounted as righteousness. But while you walk in that faith, God's going to be manifesting it. And if you don't see any of it manifesting, guess what? It's not faith in what the scripture has to say. Because there's definitely always going to be fruit of faith in what the scripture has to say.)   28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man (man was added in there) in Christ Jesus. 29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise. Baptism is very, very important. You see that? Glory be to God! It's the truth.  Let's read another one. Let's go to Col 2:11 in whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (How were we circumcised? We as Gentiles don't' get circumcised as Paul said in Galatians chapter 5. If you trust in circumcision, you are separated from Christ. You're not, naturally speaking, but if you do it in order to be justified, you're separated from Christ. Circumcision has a different meaning in the New Testament.) 12 having been buried with him in baptism,… (We see here that circumcision in the New Testament is baptism. How do you fulfill Old Testament circumcision? “Having been buried with him in baptism.” Cutting off the flesh from sowing our seed has the same meaning as cutting off the flesh man in baptism.     He tells you very plainly in Galatians that seeking to be justified by the works of the Law, Christ won't profit you anything. In Gal 5:2 Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. 3 Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. (You're not to go back under the Law. You're supposed to be obeying what it points to.) 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. 5 For we through the Spirit by faith wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.   And all the rest of the Law is the same way. It's all a type and shadow of something in the New Testament, and all you need to do is start reading the New Testament and you'll find out what it is. In this case, circumcision equates to baptism. Now, if you were in the Old Testament and you didn't get circumcised, you were cut off. Now, if you're in the New Testament, you don't have to get circumcised because you have a New Covenant, but there is also a baptism that equates to circumcision, which is the sign of the Covenant. Let me explain that to you. Let's go back and read Genesis 17 and we'll see the type and the shadow of what baptism was, and we'll see how important it is!   Gen 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. (So, that's the sign of that Covenant. And what is the sign of the New Testament covenant? Baptism.) 11 And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. 12 And he that is eight days old shall be circumcised among you, every male throughout your generations, he that is born in the house, or bought with money of any foreigner that is not of thy seed. 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.   So some people say, “Oh it's everlasting!” Well, yeah but except for one thing, it's being interpreted when you come into the New Testament. You're still keeping it, but you're keeping it because you're keeping the Spirit, not the letter. You're actually fulfilling it with baptism. If you get circumcised in the New Testament and you're not fulfilling it, you're going back to keeping the Law. But if you understand that it's being translated from letter understanding to spiritual understanding, you get the real understanding. The letter kills but the spirit gives life, according to what the apostle Paul said.  Every jot and tittle of the Old Testament must be fulfilled in the New. Now continuing 14 And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant. So that was true about circumcision if you are under the Old Covenant. Now that you're under the New Covenant, this shows the importance of baptism! So let's look at Romans now. Rom 4:8 Blessed is the man to whom the Lord will not reckon sin. 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: (Because he was reckoned righteous by his faith before he got circumcised. Is it same truth for baptism? Yes. He was reckoned righteous, not righteous, but reckoned righteous.  We are also reckoned as righteous when we obey the commandments on baptism. Now, I want to also say this regarding, opportunity. See, some people say, “Oh, the thief on the cross, he wasn't baptized, so we don't have to be.” No, wait a minute, the thief on the cross had no opportunity to be baptized. The Bible says also, you need to pay attention to this. Speaking of baptism Paul said, We become united with him in the likeness of his death, we shall also be of his resurrection. (Rom 6:5) Now the thief was united with him in the likeness of his death. So he fulfilled what baptism and Romans 6 says, because if he “died with Christ, we shall also be raised with him”. He died with Christ, so he fulfilled it in that way. So now, you are not like the thief on the cross. You have opportunity to obey this word. If you have faith without works, how can that faith save you? You say, “Do we have to do this? Do we have to do that?” If you're just trying to get your toe in the door, you've got nothing. You have not yet become a disciple of Jesus Christ. What do I have to do? You have to do everything He tells you. Because He bought you with a price. You are not your own. You have the privilege to do everything He and His apostles told you to do in this New Covenant.   And the proof as we read on here is in verse Rom 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: (So faith came and works came and those works of obedience sealed what he received by faith.) that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; (So when you believe, righteousness is reckoned unto you, but if you don't obey, you're not getting sealed. If you believe without obedience, that's faith without works. James said, Can that faith save him? No. Why do you become a disciple of Christ and don't do what He says? “Why do you call me Lord, Lord, and not do what I say?” How can you call him Lord if you don't do what He says? It just can't be.   So their argument about the thief doesn't count for them because they have opportunity, and he didn't. Of course, if a person dies after becoming a believer, and they had no knowledge of a need for baptism and there was no opportunity, I believe their faith would be “accounted as righteousness”. But when you have opportunity, you need to do it. Notice that all through the Book of Acts, when they baptized people, they did it immediately. Why? Because it was important! It was an act of faith that washed away sin. Wow! You see, it's important!  So let's go on to look at the baptism chapter, Romans 6. It's so good, so full of power! Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound? (Well, there's a lot of people that believe that. A lot of dead religion out there that believes that. The “Once saved, always saved” love that. They don't understand what grace is, grace also brings obedience.) 2 God forbid. We who died to sin, how shall we any longer live therein? (That should be our attitude towards sin. We've been made free from sin. Why should we serve it anymore?) 3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (Yes, many people get baptized and they are ignorant. They don't even know what it's for. They just think it's a ceremony so they can join a church. It's a ceremony, all right. But it's one that acts by faith and causes you to enter the church. The church, not a local building.)   …we who were baptized into Christ Jesus were baptized into his death? (So therefore if you were baptized into Jesus, you're dead. You're dead to sin. How shall you any longer live therein, he says. Do you believe that you're dead to sin? Or do you believe you're always going to be a sinner, like most preachers say? They're like the spies with the bad report. By the way, if you listen to them you won't enter the promised land. It says this very plainly. You were baptized into his death, you're dead by faith when you get baptized, you're dead to sin. You don't have to serve it anymore.)  4 We were buried therefore with him through baptism into death: (Now if you're not being buried, it's not baptism. If you're being splashed in the face, that's not baptism. It says buried and that's what baptism is. The only difference here is, he's using water instead of dirt. When a person dies they're buried in dirt. But we die when we are buried in water, representing the washing of the Word of God, which puts to death the fleshly life. Every day that you walk in the water of the Word, it washes you clean. The water of the Word is to put to death your old man. When you obey the word, the old man who wants his own way dies. This is a type of being buried in the Word of God. Being overwhelmed as we studied what Strong's says about baptism. When you're overwhelmed by the washing of the water with the word, it's washing you clean. If you're ignoring God's word, don't bother getting baptized. Don't waste God's time and yours. You're committing to the death of self when you go down into the waters of baptism and you reckon it to be done. We're told how to do this. 4 We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (Now why do we get baptized into death? So that we get resurrected to walk in newness of life. You can see here that it's not just a ceremony. Notice the condition.) 5 For if we have become united with him in the likeness of his death, (baptism) we shall be also in the likeness of his resurrection; (Notice the condition to have His resurrection life is going down in baptism by faith. Well, have you noticed there's good promises that come with baptism? Why are you tarrying? What are you waiting for? Get baptized and claim Jesus' new life and you will have it. That's why I'm sharing this with you today. What's the benefit of baptism through faith? The benefit of entering into the body of Christ. The benefit of washing away thy sins. People will try to pick this apart but I am just saying what the Bible says here. If they emphasized this and thought it was so important that they would bring people down in the middle of the night and dunk them, then you ought to do the same thing. You ought to not go on in your Christian life and not be baptized. You're taking a chance, aren't you? Yes, and you have opportunity. You're not thief on the cross.)   Rom 6:6 knowing this, that our old man was crucified with him, that the body of sin might be done away, (So you see the purpose of baptism? That the body of sin is done away since the old man was crucified with Him. This is just awesome! Praise be to God!) …that so we should no longer be in bondage to sin; (The purpose of baptism is so we are no longer in bondage to sin! What about the preachers out there that say you're always going to be in bondage to sin. Well, they're separating the people from the benefits of the Kingdom! They don't know what the Bible says, and they have no faith.) 7 for he that hath died is justified from sin. (When you go down and you come up, and you believe that your old man was crucified with Christ and buried, you're justified from sin, which means accounted righteous from sin. Is there an advantage here to baptism? I'd say so. Would you like to be justified or accounted righteous from sin?)  8 But if we died with Christ, we believe that we shall also live with him; 9 knowing that Christ being raised from the dead dieth no more; (So that's part of eternal life. It's part of the obedience you do with your faith to receive eternal life.) death no more hath dominion over him. (So now think about this, baptism is an act of faith which is fulfilled the rest of your Christian life. It can be just getting wet if you are not holding to faith in the purposes we have looked at. See when the Lord tells you in His Word to do something, what He's telling you is for your own good that you may prosper in the fruit of His Kingdom. Rom 8:11-13  But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.  12  So then, brethren, we are debtors, not to the flesh, to live after the flesh:  13  for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. Your spiritual man must be obeying this word, and disobeying the flesh-man. The flesh says, “No, I don't want to do that.” And the Spirit-man says, “It doesn't matter; I'm a disciple of Jesus Christ and I will walk in His steps. I have the authority to do it because you are dead. Therefore, I can do this.”   I can do all things through Christ who strengthens me. It says who strengthens me in all things. When God gives you a command to “resist not him that is evil”, for instance, and “love your enemy”, for instance and so on, and you ignore it because you think nobody else does it? Or you ignore it because you don't want to do it? Then the water of the Word is not putting to death your old man. Don't waste God's time. Don't take His name in vain. Your baptism means nothing. Do people get baptized for nothing? Yes, they do because they're not planning on walking in it. In fact, quite often “they go astray as soon as they are born, speaking lies”, speaking the lies of the Pharisees and dead religion.)   So going on to Rom 6:10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God. Amen. When you went down in those waters, friend, you died. When you came up, that's Jesus, that's not you anymore! When you go down in the water, the “old you” died under those waters. It's the same thing with the Word of God. You read this Word in order to be a disciple of Jesus, which is a learner and a follower. And it puts to death your own life in the water of the Word. You have the ability to do it because you received this by an act of faith at baptism. You're “calling the things that be not as though they were.” Jesus said, “all things whatsoever you pray and ask for believe that you received them and you shall have them”. So what happened at baptism? You believe you received it, God gives you the power to walk it out. You're walking out your baptism as you read this Word daily.   It should be the most important thing in your life, to read this Word. Do you love Jesus? Well, it'll be proven if you do. If you love Him, He said you would keep His commandments. There's no salvation if you don't love Him. The Bible says if you don't love Him, the Father won't love you. There's no salvation if you don't love Him.  Verse says 11 Even so reckon ye also yourselves to be dead unto sin, (Which means, consider it done. This is faith. This is totally contrary to what's being taught in most churches. They're taking away your faith. They teach you to walk by sight, and that you're always going to be a sinner saved by grace. No, grace saves; it really saves so they're liars.) 11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (Oh, praise God! You're alive unto God. You are now alive in Jesus! Now you can follow Him. You're baptized and your old flesh is dead. But the flesh is going to say, “No I'm not.” And the devil's going to say, “No, you're not.” But you say by faith, “Yes, I am.” When the devil tempts you, you tell him, “You can't tempt me because the one you can tempt was the one who died back there in those waters of baptism”. Jesus did that against the devil. He used the Word. He slapped the devil right in the face every time he tried tempting Him, He said, “It is written.” He was using the water of the Word. You got to fight the good fight of faith here. You need to see the “new man” Who is Christ in you, in the mirror and you will be changed into His image from glory to glory. Amen.)   Rom 6:11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (What power will this faith give you?) 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: (So how do you not let sin reign? You use verse 11, you are dead to sin and alive unto God. You use your faith in this verse and you can do verse 12. Now can you see why baptism is so important and it needs to be at the beginning of your Christian walk?) 13 neither present your members unto sin as instruments of unrighteousness; (Now you don't want to go and foolishly tempt yourself either. You don't want to hang around with drug users or sit and watch T.V. and all that garbage available these days in the Media.   Don't put yourself into a position so that you're presenting your members to sin.) but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God. (You say, God, here I am! I'm alive from the dead and Jesus lives in me. How do you do this? Don't put yourself in a position to be tempted. When you're tempted, the first thing you feel is the old man's power. Now, if you're not doing it on purpose, you might receive grace from God, but if you're purposely going because you desire these things, you're presenting your members as instruments of unrighteousness.   Be not deceived, evil companionships corrupt good morals. (1Co.15:33) That's why when there's a little leaven in the church, you cast it out because a little leaven, leavens the whole lump. You don't want to fellowship somebody that's going to feed your soul through the devil. Ministers, you are commanded in 1Co. 5 to cast them out. You have to obey the Word of God if you want a holy church!) 14 For sin shall not have dominion over you: for ye are not under law, but under grace. (So, if you are truly under grace through faith sin has no power over you. Grace is not permission to sin; its power over sin.  See if you're under the Law, you're going to a place where you won't receive any help from God. Remember the Old Covenant was a type and a shadow of the new. The Law was the letter, and “the letter killeth, but the spirit giveth life”. The spirit is given to those who receive grace through faith.)  So he goes on to say, Rom 6:15 What then? shall we sin, because we are not under law, but under grace? God forbid. (We know that sin no longer has power over us and we don't have to sin. That wasn't true under the Law, because the Law could not make perfect. That's why God saw need for a New Covenant based on better promises. You believe and reckon yourself to be dead to sin and that He will rise up in you and He will do the work. That's what grace is, it's the unmerited favor of God.) 16 Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness? (You can obey the flesh if you want, you're free! You never were free before you came into faith. You can still go back and serve your flesh if you want to. Or you can obey Jesus Christ calling upon the Lord to give you grace and His help. He wants to help you. He wants you to overcome.)  Going on in verse 17 But thanks be to God, that, whereas ye were servants of sin, (Notice: You're no longer a sinner.) ye became obedient from the heart to that form of teaching whereunto ye were delivered; (So we need to be overcome by the truth that sets free! There's no power under the Law. Faith gives power. People always want to do something so that they can feel justified. But that's self-righteousness, and that's not going to work and the Lord won't permit it.) 18 and being made free from sin, ye became servants of righteousness. (Do you believe it? Because you have to believe it before you can receive it. We no longer live in sin. We need to see it put on Jesus on the cross. Like the serpent on the pole in the wilderness. Everyone who got their eyes on the serpent on the pole were healed of the snake bite, which is sin. Now anything under the curse is the snake bite. But when we see the curse put on Jesus we can be free of it. It already happened back there at the cross.   You apply what you received at the cross at your baptism. If you haven't been baptized, you need this act of faith. There's something about humans that we're able to apply things when we do things. In other words, your faith becomes effectual when you act it out. Faith without works is dead. Now one of our works is baptism. Is that a work that saves you? It's a work of God. He saves you, His work saves you. By grace have you been saved through faith, and that's not of yourselves, it is the gift of God; not of works; (that's your works), lest any man should boast, for in Christ Jesus, were we created for good works. (Eph 2:8-10) Oh, praise God!   Back to Rom 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. (So when you were a servant of sin, you had no ability to be righteous.) 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. (You know, if you're not ashamed, the end of those things is death; remember that.) 22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification,   (I will say it again, the reason you get baptized first is so you can look back at that and say, “It was done.” And every time you're tempted, you tell the devil it was done. Every time your flesh tempts you, you tell it, “It's done, you're dead. You have no authority over me anymore.”) and the end eternal life. (Notice and the end eternal life. So you're claiming eternal life by faith. How do you get manifestly eternal life? Well, he's telling you to walk in faith and because of that faith, God empowers you to walk in righteousness, and that is eternal life.) 23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord. (It's freely given to you, accept it by faith, stand on the Word of God. Speak faith. Don't let the devil talk you out of it, and don't walk by sight.)  Let's read next 1Ti 6:10 For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of the faith, (Obviously you can't do verse 11 unless you do verse 12. Fight the good fight of the faith; these things are yours! They've been given to you in Jesus Christ. You were baptized into His nature, character and authority. Fight the good fight of the faith.   Faith is believing you've received something that you can't yet see. He says to Christians;) lay hold on the life eternal, (Notice that you manifestly lay hold of the life eternal by fighting the good fight of faith and laying hold on these attributes. You're laying hold on Jesus Christ.) whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. (Confess means “to speak the same as.” Speak what Jesus Christ says. He said, if you confess me before men, I will confess you before the Father. He says your old man is dead and the new man lives and you've been made free from sin.) 13 I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession; 14 that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:   He says if you love Me you will keep My commandments. Now you understand that you can keep His commandments by faith. You can't keep them as long as you don't understand. You live in Christ and the old man has passed away. You're a new creature in Christ. Remember your baptism, the one that went down under the water was you and the One that came up out of that water was Jesus Christ. When you devour this Word, it overwhelms your old man and puts him to death. The Word is Jesus Christ. Ask Him to give you a hunger for His Word. So fight the good fight of the faith and lay hold on life eternal!   You're saved from the old man. You're saved from the devil, saved from the world, saved from the curse. That's what the Bible says. It doesn't say you're saved so you can continue on in your sins. We just read Romans 6, right? Oh, this is Good News! It's the Good News that makes you holy; it separates you from this wicked world. It delivers you from the power of Satan and the power of the flesh and the power of circumstances around you. Glory be to God! So lay hold on life eternal. Lay hold on the attributes of Jesus Christ! He set you free!   Okay, let's go to 2Pe 1:2 Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; (We looked at some knowledge today that empowers people to overcome sin.) 3 seeing that his divine power (Your baptism helps you to be able to apply this.) hath granted unto us all things that pertain unto life (Life here is Zoē' It's God's life.) and godliness, through the knowledge of him that called us by his own glory and virtue; (When you read the Bible, it gives you knowledge of what is yours. God knows if you think it's valuable to read the Bible and get the knowledge that gives you the power of God, godliness, and holiness.)   4 whereby he hath granted unto us (You have to see that He's already given all this to you by faith.) his precious and exceeding great promises (These will give you faith. Are they precious to you? If they are then you're going to spend time with them because they're valuable and because you like to spend time with Jesus.); that through these ye may become partakers of the divine nature (The divine nature is Jesus. Faith in your baptism just gave you His divine nature!), having escaped from the corruption that is in the world by lust. (The apostate preachers do not offer escape from lusts.) 5 Yea, and for this very cause adding on your part all diligence in your faith, (I put the coma after faith here and not behind diligence because you really don't have any power to be diligent without faith.) supply virtue; and in your virtue knowledge; (I've shared before that each one of these attributes of Christ are inside the previous one, and it's inside of faith.)   6 and in your knowledge self-control; and in your self-control patience (If you have patience in your faith, you'll lack nothing James 1:4 says.  When the answer doesn't come immediately, you have to be patient in your faith. He wants your faith to grow so He's going to try you.); and in your patience godliness; 7 and in your godliness brotherly kindness; and in your brotherly kindness love. (That's really the end result because God is love.) 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. (Notice this, it starts with knowledge and it ends with knowledge too, because you accept the knowledge you walk by faith.   God gives you the gifts of what you read there, and it enables you to gain more knowledge. Why is that? Because we walk in the light as He is in the light. And thy word is a lamp unto my feet, and a light unto my path. See it tells you where you're walking and where you should go. So if you will walk in the light that you have, God will put more light in front of you. The more knowledge you get, the more holiness you can have.)  9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. (Remember, that old man is dead. He has no power anymore. You don't have those sins anymore. People forget that and they can't bear this fruit that we just talked about.) 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.  (Notice that you should be leaving the kingdom of this world and entering the eternal Kingdom of God where he rules.  Oh Hallelujah! Believe in your baptism, Saints! Glory to God! Thank you, Father! 

Fr Calvin Robinson returns to Hearts of Oak to reflect on recent events in the UK, emphasising the importance of unity and common sense discussions amidst rising anger and protests. Calvin discusses the role of media in shaping narratives and advocates for accurate reporting. He stresses the need for righteous indignation without violence and raises concerns about the government's response to current issues. Fr Calvin highlights patriotism, British identity, challenges of mass immigration, and the role of churches in addressing spiritual needs. Encouraging critical thinking and spiritual awareness, he urges prayer, reflection, and deeper faith connections in facing societal challenges. The Rev'd Fr Calvin Robinson is a political adviser, TV anchor, radio presenter, conservative commentator and parish priest. A priest with Old Catholic orders, serving in an Anglican parish. Founding member of the Anglo-Catholic confraternity, Brotherhood of the Holy Trinity. Connect with Calvin... X/TWITTER         x.com/calvinrobinson SUBSTACK         calvinrobinson.com/ FOX & FATHER   x.com/media_reclaim                             youtube.com/c/ReclaimTheMedia_ Interview recorded  5.8.24 Connect with Hearts of Oak... X/TWITTER        x.com/HeartsofOakUK WEBSITE            heartsofoak.org/ PODCASTS        heartsofoak.podbean.com/ SOCIAL MEDIA  heartsofoak.org/connect/ SHOP                  heartsofoak.org/shop/ Transcript (Hearts of Oak) And hello, hearts of oak. I am delighted to have a good friend of ours, and that is Father Calvin Robinson. Calvin, thank you so much for your time today, as always. (Fr Calvin Robinson) Peter, it is always a pleasure. thanks for having me on. Although, the thing is, we're pre-recording this, so by the time this goes up, the country might not even still be here. It could be, we could be both in the States by then. Who knows what happens by Thursday? Or locked up. But there's literally so much to discuss. And you and I both talked prior to recording this about the interest in the US of what is happening here. And lots of media slots for both of us on the US side as they see what is happening. Happening but over the last week from last Monday from the individual I will get into that actually stabbing three girls killing them and a number of others being severely I think there was about 11 who were injured in that we have seen since last Tuesday a rise of individuals, very angry at what has been happening and there's lots of point of conversation in this. But can I ask you just first generally what have your thoughts been um as a brit living here what is happening over the last week in the UK. That's a big opening question. I don't feel safe. I just today as we're recording this moved out of Cambridge moved over to Oxford and on the way I was thinking I don't feel safe. I don't want to go into London. I don't want to go into the city. I don't want to be around where there are big gatherings of people I don't feel like I'm safe. Now I shouldn't feel like that in my own country. Why do I feel like that? Well, there's a two-pronged approach here. On the one hand the prime minister seems to be stoking the flames he's doing everything he can to make things worse it's bizarre. I've never seen anything like it. Every single press statement he releases or at least has released over the last few days has been: this is all a fault of of the far right and the agitators online, and he's basically pointed fingers at Tommy Robinson, Nigel Farage, you, me, and people who are pointing out the problem. But this has been the problem; these are we're problem a lot here, but the problem all along has been that people who point out the problem are perceived as the problem rather than the problem itself. So, you on the one hand we've got the government saying things like we're going to clamp down on these these far-right thugs. We are the far-right thugs and their online agitators for all that's us. And then on the other hand we've got the Muhammadans out there with the machetes and the planks of wood beating Britain's left right and centre, and so I don't know if I'm going to get arrested by the state or beat to death by a Muhammadan. What, so how do you, because you have a responsibility as someone who is a high profile individual in the media, and I feel I have a responsibility of someone who's less high profile in the media than yourself. But we have responsibility to discuss what is happening and not to throw petrol on the fire, but to have a conversation of what is happening to bring some common sense, but not to ramp up for the sense of clickbait which I think is a danger in the media. So how do you; you've got a a number of different hats. Let's stick your media hat on, how do you see it in terms of media? Well, we do have to report on events, we have to cover the events of course, we don't have to we have to not stoke the events, but my my personal message is be angry. We should be angry. We should have righteous indignation, but we should not be violent. We as brits are not violent we're civilized people and actually we want to protect our country. The reason we're angry is because we feel the establishment is disconnected from us, working against us, and have imported a hostile force who hates us and want to kill us and replace us. And so we're angry on two fronts, but we're angry because the other people are violent, not because we're violent. So, we don't meet violence with violence. And so my message over this past few days has been, do not resort to violence. Because actually, I think we're being stirred up for a reason. I honestly believe the government cannot be this incompetent they must be riling people up in order to clamp down on our freedoms we're already seeing, you know, there was a conflict of interest in the media this week. Where we had former minister Ed Balls on Good Morning Britain interviewing his wife Yvette Cooper who happens to be the home secretary. Having a very cordial conversation about clamping down on Twitter and clearly Twitter is the only free speech platform we have left, you know, we've got rumble in the video space, but in social media space we've only got Twitter. So, if they clamp on twitter they control the narrative and all they have to do to clamp down on Twitter is say; well these these riots are being stirred up by by Peter and Calvin and Tommy and Nigel therefore we've got to stop them talking. The prime minister was lost a question by the media again as we record today should Tommy Robinson and Andrew Tate be allowed on social media. Should they be allowed on social? Should they be allowed to have a voice? It's absolutely crazy the conversations that are being had right now and so of course the far left who think themselves to be reasonable centrists are saying well no of course they shouldn't we should stop all these people. These people are the problem, but they will even if they do manage to censor us they will never realize that we are just highlighting the problem. We are not the problem itself, the problem is still festering. Those people out with the sticks and machetes are not your everyday ordinary common British folk. So, the problem for our war room posse and our US audience who may not get what's happening is that last Monday, three girls were murdered and many others were injured at, I think, a Taylor Swift kind of concert event in a school. And this individual has now been arrested. Details put out. And but it's so that's the situation we find ourselves in to this event, which seems to have been the spark that has angered people. Why have people been angered at that? Is it the event? Is it the response? Is the media? How has that been the spark that set off this anger that we've seen across the UK, even to Northern Ireland, which surprises me? When you have the nationalists and the Republicans, the Protestants and the Catholics, Irish flag and Northern Irish flag together, I don't think I've ever seen that in all my time. So, it's been something that's unified people. What has it been about this event that's actually unified people and got them angry? First of all that unity is great to see. This is... So, God takes bad things and turns them into good. He takes evil events and works them for good. That's what we're seeing here; the Catholics and the Protestants marching arm by arm in arm side by side. I honestly have never thought I'd see the day in Northern Ireland that's amazing, but it's coming from and you're right this this one incident is a spark, but it's almost a catalyst. It didn't start the whole thing. You know, we saw riots in Leeds and in Whitechapel before this incident as well. So, it's been stirring up for a while. And actually, the three girls, Alice, Elsie, and Bebe, were –, It destroys us. It breaks our hearts. As Brits, we take the lives of innocents and the vulnerable seriously, and we believe in the sanctity of life, and we want to protect the vulnerable and the innocent. So, when three girls are murdered viciously for no reason, it's horrible and it destroys us. And so, of course, it's going to be a catalyst. But the problem is that the media and the establishment try to cover it up, as they always do. So, it's not just saying that this is who the perpetrator was, this is what he believed in, this is why he did it. They say well let's talk about this, and that instead, let's talk about this, and that it's like distraction projection, distraction projection, and people see through it people aren't stupid. And when they release pictures of of the perpetrator as a seven-year-old or 11-year-old or something to make him look cutesy and and to make you empathize when... People don't start to empathize with him. They don't start to think: okay the perpetrator is actually the victim. What they think is, why? Why are you peddling this? This was a fully grown 17-year-old chap who killed these girls. He does not look like that. What message are you trying to tell us? That we should feel sorry for the boy over the girls? And so people have had enough of the media manipulating them and the establishment manipulating them, and that the police never release the reports, and not just in this stepping, but continually. We never get the manifestos. We never get the motivations. And so people have said enough is enough. And this is why they're sick and tired of it all. This is why they got out and started protesting. But of course, with any protest, there are always false flags. And there are always people trying to capitalize on these events and try to make it look worse than it is. And so it's been incredibly disappointing to hear our own government try and paint all these ordinary, upset, frustrated Britons as far-right thugs. There's no far-right in this country. We'd know if there was a far-right. We would have seen them long ago when when we're needed, but the problem is just to paint ordinary people as far right, demonizes them and paints paints the frustrated as the bad guys. I'm beginning to get at a loss for words, because it's when the establishment is against you to that degree, when the media and the politicians are colluding together. What outlet do we have other than public civil disorder order and this is why people are out in the streets. Hearts of Oak: Well, it is, because Alice - nine-year-old girl, and Bebe was six year old, Elsie - seven, these are children, they do not choose to be involved in some fight, in some war, that we have in the UK and of course eight other children and sustained knife wounds on that and you're right. The shocking thing was the media putting the picture of Axel, and I can't pronounce his surname, I don't have in front of me, Radha Kubane, his parents from Rwanda. He was born here in Wales so he's Welsh and that whole conversation of the media seemingly trying to hide to say this was a Welsh child, a Welsh boy, Welsh kid had carried this out, but actually there's a wider picture and it's not just on this individual. It's a wider conversation, but it seems to be that at every turn the media have tried to fall over themselves to make sure and give a narrative that fits in with the government narrative, similar to what we've seen in Covid tyranny I guess. For the sake of diversity. Yeah, a rush to follow that so have you seen that kind of the media falling over themselves as someone in the media, someone who was on GB News, now with Lotus Eaters, wonderful Lotus Eaters. But as someone in the media, how do you see that as the media rushing, falling over themselves to hide a story instead of expose a wrongdoing? Well, this is why we started GB News. This is why we got involved in our project to offer an alternative voice. It hasn't worked out. It has become as controlled as the rest. But the problem was we saw everywhere else you looked, there's a controlled narrative. and people, it's not even always controlled, it's that people subscribe to this narrative. So, lots of people who work at the BBC, for example, or The Guardian or The Telegraph, they are on board with we must protect diversity, everything for the sake of diversity. And so when they discover that the perp may be of a different ethnicity maybe of a foreign nationality or his parents maybe with foreign nationality they have to cover it up they have to disguise it, because they want people to think it's because of that. And maybe in this instant it wasn't because of that maybe it wasn't anything to do with his ethnicity or his culture or his parents nationality. Maybe it had maybe had nothing to do with it whatsoever, but the fact that they tried to hide it makes us suspicious, because quite often it does have something to do with it. Quite as often the attacks are because there are Muhammadans in this country who hate us. Hate our way of life. Want would love to have sharia here, would love to have the Islamic law, would love for this to be an Islamic caliphate, and so do want to harm us. Most of our terrorist incidents in this country are from the Mohammedan ideology. And so when they cover it up, what they're doing is they're becoming complicit. We've seen this for years now, decades now, with the Pakistani Muslim rape gangs, where we saw Pakistani Muslims, as part of their culture, not seeing white British girls as the same or as equal or as even a person. In our tradition, we'd see them as made in the image of God. In their tradition they see them as lesser than. And so they've been grooming and raping these young girls for years, but have been covered up by the councillors, by the police, by the MPs, by our government. All for the sake of diversity, and this is exactly this is the same pattern day in day out with anything that involves anyone that may be at least slightly brown. We've got to move past if we truly want to be a multicultural society and I don't, but if people on the left say we want to become a multicultural society, then we have to get to a stage where actually we can have discussions about ethnicity, about culture, about religion, without being shut down or being accused of being a racist, a bigot, or far-right. And we're not there. We are clearly not there. Multiculturalism is not working, and diversity isn't our strength. Diversity is our Achilles heel. Diversity is the thing that is causing a lot of these issues and a lot of this polarisation, these riots that we're seeing, these protests that we're seeing, all for the sake of diversity. And of course, here's the individual who's going to be tried in January. We'll discuss why they don't have 24-hour courts to actually deal with that trial, because I think justice has to be done swiftly and not held over for months and months. And we've seen this delay in the grooming gangs, where some of them take a year to actually carry out, and it's irrespective of that the individual is held in custody. Actually, you need justice to be done, and to be done swiftly. But I'm glad that Keir Starmer suddenly found out that he can deal with these individuals quickly, but the individual Axel is his parents from Rwanda, Christian country, but 55 percent Christian minority, Muslim, but to me that the issue separately is people fitting into this country. That's the first thing, but secondly it is and whether or not this individual will find out, whether or not Axel was caught up in Islamic ideology or Muhammadism. I've talked to many church leaders and they've said they are losing many young people to Islam because it comes across as a strong muscular, confident faith. Where Christianity comes across as weak, pathetic, and liberal. So, young people want to have that confidence as an individual and Islam seems to have that. Christianity doesn't have that, so that's a conversation I want to have with you in a little bit. But that whole thing of people coming from abroad and just fitting in to the country, and what actually means being part of this country. And we don't seem to have that conversation of people when they step here. And that seems to be massively lacking in helping people actually know what it means to be British. That is the key. That's what we've been missing for all these years. At the start of all of this mass immigration, which we have for decades now, that really took off in 1997 under Tony Blair. We should have said, look, if we're going to have people coming here, we've got to understand who we are and what we're about before we take on board anyone else's values or cultures. Us and we should have said, look this is this is what it means to be British: the English language the Christian faith. Faith, hope and love as values and stretched it out from there, but we couldn't even when the Tories got into power they were like, what are British values? Democracy, the rule of law. It's like these secular nonsense, that's not who we are as a people. And so we should have described it and outlined it from the beginning and then said we're going to have assimilation for the people that do come over to Britain. They assimilate into our culture into our faith, into our way of life. And that's how we bring people together. That's how we have unity. That's how you have true diversity, actually, under unity. If we all said, look, this is a monarchy, a constitutional monarchy, a democracy. And so under our flag, under our king or queen at the time, then that's how we unite. But people who do not like that we are a constitutional monarchy, do not like that we're a democracy, do not like our flag, do not like our values they should not be an allowed entry. But it's too late for that they've been allowed in, and so now we have these conflicting ideologies these conflicting cultures that do not get on. And never will get on, because people swear allegiance to to something else or someone else before us, and it's the great test. It always has been the test, now it's the Muhammadans, and now it's the fact that the Islamic faith comes before everything including Great Britain. But even before then, even when we had mass Pakistani immigration; even before that when my family came over, we had the mass Caribbean immigration. It was still, the easy test is when the cricket's on, who do you support? I mean, you laugh, but it's true. That you can tell someone's agenda and someone's allegiances by who they'll support. No, completely. And I was, I mean, today we've seen, or maybe yesterday, today, I mean, the days blur into one, but we've seen Keir Stammer, who sadly, please pray for us, all the war in Posse, we have Keir Stammer as our PM for the next five years. But he was giving his well he was giving a statement and what he would do the far right have nowhere to hide. We will come and find you they'll regret your actions. I think someone posted a video of Keir stammer when making statements on the BLM rats in 2020 after George Floyd had a drugs overdose and the difference in then it didn't seem to be we will come and find you and target you it's seemingly leniency on one side and aggression on the other. I don't know if you've seen that or want to speak into that. Peter, are you suggesting that there's some kind of two tiers to Kier? I love that he's getting known as two-tier Kier now by the way, because it's really exposing him for who he is. You're right. Absolutely, there's a different approach to to different demographics and if anyone brown is involved it's like you know, soft gloves, kiddie gloves. And then if anyone, white or British is involved or Christian is involved, then it's, we will find you and we will get you. It's like, whoa, how did it go from Care Bears to Stormtroopers? Where's the in-between? Where's the policing without fear or favour that we knew and loved? This is, I mean, we introduced policing to the rest of the world, pretty much from our standards. And that's all gone. Our police forces have been corrupted with liberalism as well as this diversity above all. If it's black lives matter, if it's Muhammadansm, if it's something that's seen as approved by the narrative then they get away with it. If it's the default if it's white British Christians then they're stumped down upon. So, what is that is that is that meaning that we treat people differently based on their ethnicity and their religion, if so then that's racist discrimination and that's essentially what our police forces and our government is getting up to. It's racial discrimination and or religious discrimination at the moment. We have the equalities act for that purpose to make sure that everyone is treated say equally under the law and that's always been our way. We strive for equal opportunities not equal outcomes. We profess to live in a meritocracy where anyone can become anything as long as they work hard enough, it doesn't matter your race or your religion in this liberal democracy. I mean it's not the way I would have it that's the way we've been told it's supposed to be and it's notworking anymore. How do you bounce up? Because, I come with this from someone born in Northern Ireland and living in London. So, I've got that Northern Irish mix, which is extremely proud and strong and sectarian, which is good and bad. And then finding myself in London, which isn't England, as Lozza has told us. But you also come from that mixed side of having a Caribbean background, English background. How do you see that diverse? Because I've kind of been in one way perplexed living in England, having a strong identity from Northern Ireland and realizing that English people don't necessarily have that strong identity. How do you kind of see that in a kind of similar mix? Yeah, it's been scrubbed out over the years, it's very bizarre. So, I've always been proud to be British. My father was born here but his father was born in Jamaica and when they came over from Jamaica during Windrush they were very proud to be British too, because they were part of the British Commonwealth of nations they were like coming to the mother country so essentially. They still believed in the empire, they thought it was great. Most Jamaicans still do, according to the last poll taken over there. So, it's really weird when the native English don't. So, I'm only half English, I'm half Caribbean. So I suppose it's my Caribbean half that's more patriotic, that's proud to be British, because the English people have lost some of that. And I think it's been taken out of them on purpose by design. Most people are told these days, you can't be proud to be English, because it's nationalistic. It seems to be something that came out of World War II. It seems to be the lesson we took from World War II too, that to be nationalistic is a bad thing. It leads to Nazism. Of course, that's nonsense, lot a nonsense. National socialism was fascism. It was the extreme end of the political spectrum. Having pride in your nation is something that unites us, not something that divides us. And actually, if it's done right, patriotism is done right, it's a good thing for all of us. And so I feel sorry when I see a lot of English people that feel that the Scots have their identity, the Northern Irish have their identity, the Welsh have their identity. They're like, Like, what are we? We're told we're just British. Well, the thing that unites all of us is that we're British across the whole of the United Kingdom. But the English are still English too. And actually, there is an English, a distinctively English culture that's different to the Welsh culture and the Scottish culture and the Northern Irish culture. But there are things that we share in common as British. And so we've got to be able to take the distinction between the two and celebrate the two and say, yes, yes, I'm English. Yes, I'm British. They are both good things. And of course, when we do that, we'll get called racists and FOB bigots. But we've got to accept that. We've got to take that. Just dust it off. It doesn't matter. The far left hate themselves and they hate us because we don't hate ourselves. So, we've just got to show them love, really, and show them it's okay to love our country. I've read you being called names along with Tommy, along with Lawrence, and I will not get into the personal stuff, but I've seen Majid Nawaz getting involved in that attack and others, so it's not just on that side. But I don't understand the attacks, because it seems to be that you, Tommy, Lawrence, many others are concerned at this erosion of British identity and are concerned at how mass immigration changes this and are concerned of how the government understands the left behind that many communities feel. So, as I've looked online, as I've gone into Twitter, as we all go into that Twitter spiral, and I've been confused at that attack on yourself and others because it doesn't seem to stand up, doesn't seem to have merit. I'm high of, I know for you it's water off a duck's back. I get that, but what how are you targeted as someone who simply wants to stand up for British values and understands the anger that many English people feel. I think it's different from different people. So, Merchant Noah's is a good example of Muhammadan's always put Muhammad first. And so you know he wrote this book radical from from extremist Islamist to secular Muslim. And he's claimed to be a secular Muslim for a while now, but it seems he's reverted back to his extremist ways or he's reverted back to putting Islam above Britain, because the people who are standing up for Britain or at least try to are getting attacked by him. I mean, he called me a globalist Chill. I've literally done everything all my life to fight against globalism. You know, I was in part of vote Leave to fight against the Federalist European Union. I fight against globalism in terms of Islam along trying to take over Britain. And try to fight against the one state, the one nation, the one world government, the one world religion, all that stuff but I think he's he's seeing it from an Islamic point of view rather than the British point of view. That's that's his his downfall. That's his Achilles heel unfortunately, but it's not just him there is there we're getting divided amongst ourselves. So, the people who have been traditionally fighting for freedom and traditionally fighting against you know covid, lockdowns, and vaccine mandates and stuff people who were aligned are being separated now, and it's a great shame, but this is part of the design of the enemy. Whether we're talking about the enemy in terms of the state or in terms of Satan himself, the enemy does not want us working together for good. But during the COVID, I've seen that divide and conquer. I've seen individuals attacking each other. And my line on the COVID tyranny is it doesn't matter if it's taken you a year, two years, three years to catch up. Hey, that's fine. It's important that individuals wake up. And the same on mass immigration, the same on Islam. The same on however you want to tackle this. So, I don't understand this attack from within, because surely we should understand the role of the state to divide people up and therefore control individuals. It seems to me that some of the individuals that attack, surely they should know better. But yeah, maybe they don't. And it kind of you look at people you think surely you should know better how this works. [Yeah, and I mean we have to kind of curate our own side as well, because it gets to the point where, you know we were just talking about my mixed heritage for example. Now, we said certain elements of the right that are edging onto the far right now and saying well we're ethno-nationalists and actually we just think Britain should be entirely white. So, it's like okay well what about those of of us who were born here, and our parents were born here, and we're not 100%, English, like I am half English, half Afro-Caribbean, then where do we go? And where do we fit into all of this? And so, it's become puritanical about all this, because they've been pushed to the extremes. They've been pushed for so long and so hard that their only defence is to fight back and say, we want none of it, and say, we don't just want rid of Islam, we just want rid of brownness. And it's like, of course, that's unrealistic. It does eventually lead to racism, but I can understand where it's coming from. And this is, because we're being divided further and further. And we've got to fight against the division. We've got to come back to unity. And this is why the rallies that we've been holding in London, one on June the 1st and one on July the 27th, were about uniting the kingdom, because we've got to come together. Tell me about that July the 22nd because frustratingly I was away, because I had a wedding anniversary and I was away. I couldn't join you in London and I was so sad to watch the huge demonstration. The tens of thousands, certainly 50,000, some put 100,000, and that coming together and that preceded what we have seen in the outpouring of anger at the stabbings. But there does seem to be a patriotism that's building up in Britain that I haven't seen for quite a while. I mean, how did you see that demonstration back in the 1st of June and then in July? It does seem to be a reinvigorating of what it means to be British and champion that once again, that we haven't seen that patriotism for a while in Britain. It's amazing to see, actually. We talked earlier about how English people tend to lack that sense of patriotism or not be able to display it these days without being castigated. But these rallies have been reuniting people and allowing people, giving people the permission that they feel the need for some reason to be able to be patriotic again. Unfortunately, I wasn't able to make it either because the date was set. And it's not about me, it's not about any individual, so we all just have to... But this has been the great thing about these rallies, It's the thing that Lawrence often says. It's amazing how much you can get done if no one wants the credit. And that's what these rallies have been about. So, I remember seeing you at the organising committee. We all come together to help do what we can and contribute how we can. If we can make it on the day, fantastic. If we can't, so be it. We still put our two pence in. But the people who turn up, they are what it's all about. British people waving that, whether it's the Union flag or St George's Cross or St Patrick's Cross or the Red Fist or the Red Dragon. And this is what it's all about. So it's not a fist, it's a hand. The red hand. Red hand of Ulster with a crown in the middle. That's the howl. But tell me from your point of view as a Christian leader, and we all are called into positions by God. We all, maybe because we want to, because we don't, because our choosing, because of simply calling, but we end up in positions of responsibility. And your position of responsibility is not only a media figure but also a Christian figure a religious figure. A church figure. How do you look on what is happening with that hat if I can ask you to put on that hat of Christianity and how do you see what's happening in terms of the rallies, but in terms of what we've seen over the last week? Over the last week I've felt a darkness come over this country. Now I've spoken to friends who've visited recently of last few weeks and months and they've said it feels like your country has a malaise over it and that malaise I think has turned into maleficence. I think in the last few days in particular there's a spiritual heaviness a spiritual darkness on this country that we can only get through if we pray we can. You know, to get through with him and his help. Unfortunately, I don't think many of us are at that stage yet. Thankfully, people are waking up at a political level. People are getting out and protesting and people are making their voices heard. But people aren't necessarily waking up at a spiritual level yet. And so this is why on Sunday just gone, I started my first online prayer session for the nation, where I'm going to do every Sunday at 5 p.m. People can tune in. We're just going to do evening prayer, just praying together for this country because we need it. We cannot do anything good on our own without him. He is everything that's good. And so, yeah, we're dark, but the darkness helps us see the light. So, we just need to turn to the light and head towards that. And how do you see churches being involved? Because we often see churches not understanding the conversation that's happening in public, because of the desire to protect ourselves with a midweek meeting and a Sunday sermon. And therefore, we are doing our duty as Christians behind our walls. How do you see churches' involvement? The churches have been disappointing, but we've seen this throughout modern history. Actually, we saw this through Covid where they closed their doors and instead of saying we are an essential service and the sacraments are vital there's no health in us without them. And people need to pray together to be to be Christian to come together to worship God and glorify God. Instead of saying that they closed their doors on people and it's been the same ever since to be honest you know Church attendance dropped by a third across the board in this country. So, lots of people have not returned because they haven't felt supported spiritually. Their spiritual well-being hasn't been taken care of. But even the people that are good, even the church leaders that are good, have their heads buried in the sand. So many of them are worried about image and optics. And we can't seem to be saying that. Even if they believe it, they can't seem to be saying it. And so when I talk to people about the church, I'm not talking about that church anymore. The hierarchy, the visible church, I'm not interested. We are the church, and that's what's important. Me, you, everyone tuned in watching, the professors of their faith in Jesus Christ, through our baptism. We are the church, the faithful masses. And so we come together in prayer. We come together in worship of our Lord and Saviour Jesus Christ. And that's what bishops do. Leave the priests, leave the archbishop, do their wokeness and their liberalism. because they are important. He is what's important. As long as we come together with Him on our hearts, we are doing what we're called to do. And it's interesting how God raises people up. And I always want to sit back as a Christian and say and pray, God, who are you going to raise up? What are you going to do in this current climate? What is your will? And see people like me. I watched Elon Musk's interview with Jordan Peterson, and it was intriguing. Speaking not only that Jordan Peterson interviewed himself as opposed to Elon Musk, but that's a whole other conversation, but actually learning a little bit about Elon from that conversation obviously someone having the platform of Twitter someone who is not a Christian and said to Jordan how he's not a Christian. Very different from Jordan Peterson who's someone who seems to be searching for something more. Elon is not necessarily at that, but he is willing to speak out and he sees what's happening in the UK. And even today, he talked about Keir Starmer and said, surely you should be concerned about all communities and not just about one community protecting mosques or attacking far right. Or he sees that as a divide and conquer. How do you see as a media figure, but probably as a Christian, how God kind of raises individuals up to speak common sense and truth whenever the church is not really doing that. Yeah, that was an interesting clip where Keir said: you should not feel attacked because of your faith or the colour of your skin. And he wasn't about white people or Christians. He was talking about brown Mohammedans. And this is what Elon rightly pointed out, that we shouldn't be, you know, and Keir said, we're going to put more money. I think recently they announced £170 million for the protection of mosques, but he said we need more money to protect the mosques. It's like, why is this one particular demographic being put on a pedestal above all the others? What's it about that? But you're writing that God uses people in different ways and calls us to different things, that even when we don't know about it ourselves. And I think Elon Musk and Jordan Peterson are both being called right now to lead people to Christ. Elon Musk recently said he appreciates the cultural Christianity of the West and finds it important, similar to what Richard Dawkins, the chief atheist said recently. But also we know that Jordan Peterson's been on this faith journey for some time now. When you and I saw him in London recently, he had his blazer on with Mary all over it, which I thought was a bit on the nose. But it's like, come on, just come here, just come out. I mean, we all have different barriers in our way when it comes when it comes to faith. So, all we can do is pray for these people to find Christ and hope that he changes their hearts and converts them. Yeah, I mean, lots of people are being called, lots of people are being raised up right now, and it's about separating the weak from the chaff, and it's about finding who's true and not jumping to conclusions. We saw this in America with the attempted assassination of Donald Trump. Clearly a miracle, clearly saved. But then people are like, oh, he's the anointed one of God, he is the prophet Trump. It's like, wait a minute, calm down a minute, let's not go too far. You know my personal take on that is that he was he was he was definitely saved it was definitely a miracle but we don't know why. We don't know what god's plan is, you know, it could be that if Donald Trump had been assassinated there'd be civil war in America right now because there are a couple of them would have taken up arms against the democrats who clearly would have killed him. And so maybe in saving his life God has saved the nation it's the nation that's anointed rather than than Donald Trump. So ,I mean it's just speculation but that's all we can do it's not to to jump on bandwagons of making false idols out of people. No, it tells that we see things through what a dark glass or darkly and don't always see things clearly. And we don't know what the mind of God is. And one day we will see that. But the Jordan, I mean, seeing Michaela, his daughter, talk about her faith and of how a number of things lined up within one day. And she said the only thing that could be is God and then Jordan's wife, I think Tammy being very open. I mean it is exciting, because I don't understand why people don't question things. As a Christian I am confused why people how people can look at the complexity of the world and think actually it's just luck and chance and a big bang and here we are and we all die and that's the end. And yet some people are in that elk to not actually question things, people who are questioning by nature. So, it is exciting to see people questioning and questioning. That's, in effect, that's part of your calling under God to actually, and mine is a Christian, but you have a dog collar, I don't. But to actually point people towards, is God in this? What does that mean? Surely this complexity of the universe and life means something more. I think we're having that conversation in the UK separate from maybe the established church. But still, there are those conversations happening one-on-one and online. Yeah, I think it's just a case of encouraging people to think. And the enemy would say, well, thinking is the opposite of religion. You have to not think to be. No, it's not. It's clear. The problem is we live in a world where there's noise constantly, or we're surrounded by distraction 24-7. So, we don't actually take any time out to think. And God is working very actively in our lives, in this world, in his creation. Our living God is a good God who doesn't sit by. So, there are miracles happening in our lives every day if we're open to seeing them. But that means we've got to think about it. You're right, some people will think, oh, it's just a coincidence. They won't even stop to think about it. They'll just continue with the noise and the distraction and keep the blinkers on. But the moment we stop and reflect and pray through what has happened in our day, in fact, it's a good habit to build up in our life to have that at the end of the day to just take time out to things and reflect about what's happened in the day. To repent of any sins we may have committed, but also to thank God for the beauty that we've experience. And that's kind of what we're avoiding, because we're avoiding the silence. And we hear God's voice in the silence. That's where he is. So, that's why we spend all our lives and all our days running away from it. And so I suppose my job is just to encourage people to stop. Stop running. Stop being distracted. And just think. Stop and think. Hearts of Oak: Oh, and I've talked to many people who said, you know, I'm not religious, Peter, but I have prayed more. I have thought more. And I think that's something we're seeing more and more. And certainly I'd encourage our audience, whether you're a watcher listening to, as you see things, to take time and ask God what he means in that. Because what we see around us is often a pointer to something. So, do take a moment and do ask God, are you saying something in that? And he says, call to me and I will answer you. So have a go, have a try, I do ask God. But Cam, how do you, going forward, what is your message to Brits at the moment, to those living on this island in England and over there, the water in Northern Ireland, who've been involved in a lot of these demonstrations? Administrations, I am concerned that a lot of people involved will get sucked up and locked away. The state will try and remove those who are against it. I'm trying to think how we can be smarter and more effective in combating what we see. So, I mean, publicly, what's your message to people in this current environment? My message is to be cautious and to be careful. We've got to make redundancies, make plans. The state could be coming for us. The Mohammedans could be coming for us. We don't know if we're going to be locked up or if we're going to be killed. And so have backup plans, whether that's downloading VPNs, so you've got ways to communicate with people, being in emergency chat groups of people that you can flag that you are safe. Build redundancies into your life, but also build prayer habits at the start of the day, at the end of the day. Build a way of life that is centred around prayer, that is centred around Christ, and not just around the politics. We have to do both. We've got to address the political situation that's going on in this country, and that means not sitting back and just watching. That means being active, whether that's getting out and standing for election, or if that's just forming a local community group to look out for each other. But also, on the other side, we've got to look after our spiritual wellbeing, which means going to church every single Sunday without exception. I mean, starting and ending your day in prayer of thanksgiving for the one true God. I'll be doing that, going to church on Sunday, starting my day in prayer. I think it's essential. Calvin, it's a perfect end to the conversation. Thank you so much for sharing your wisdom on what is happening on not only the political understanding, but also the spiritual element which is what we so need to today. So, thank you for your time today. Thank you Peter.

Read the account of Christ's holy Transfiguration (Metamorphosis in Greek) in Matthew ch. 17, Mark ch. 9, and Luke ch. 9. Appearing clothed in Light on Mt Tabor, the Savior fulfilled his promise to His disciples that "there are some standing here who shall not taste death, till they see the Son of man coming in His Kingdom" (Mt 16:28). Christ's Transfiguration is the image of the future state of the righteous, of which He spoke when He said "Then shall the righteous shine forth as the sun" (Mt 13:43). According to the Church's tradition, the Transfiguration occurred forty days before His Crucifixion; for this reason the Transfiguration is celebrated forty days before the Exaltation of the Cross.

It's Thursday, July 25th, A.D. 2024. This is The World View in 5 Minutes written by Jonathan Clark and heard at www.TheWorldView.com. Filling in for Adam McManus I'm Ean Leppin. Christians in China Facing the Worst Persecution in Decades Bob Fu, the founder of China Aid, addressed the second International Religious Freedom Summit Asia in Tokyo this week. Fu said Christians in China are facing the worst persecution in decades. FU: “Between 100 to 130 million Chinese Christians are now currently experiencing the worst Christian persecution we have not seen since the cultural revolution in 40 years.” Fu said China has moved from trying to control Christianity to eradicating it. For example, the Chinese Communist Party forbids children from believing in Christianity. Officials encourage family members of Christians to report them. Authorities have also banned private Christian education and many foreign missionaries.  Fu goes on to say that part of eradicating Christianity involves criminalizing aspects of it. FU: “The recent trend shows the Communist party even tried to criminalize the most fundamental elements of Christian worship.  Pastors, one after another, had been arrested for simply putting up an offering box, are now being criminalized as business fraud.  So many pastors already got sentenced from three years, four years, seven years imprisonment for collecting the tithing and offerings.” Please pray for our persecuted brothers and sisters in Christ in China, ranked the 19th on the Open Doors' World Watch List of nations where it is most difficult to be a Christian.  Christians in Scotland feel Excluded A recent survey from Logos Scotland found most Christians in the country feel excluded from public life. Seventy-percent of respondents believe the Scottish government does not support them. A similar number said they are concerned about abuse leveled at Christian politicians. Most also said they have experienced discrimination for their faith.  Scotland's latest census data from 2022 found people who identify with no religion outnumbered those who do identify with a religion for the first time.  Netanyahu speaks to Congress As reported by NBC News.  Israeli Prime Minister Benjamin Netanyahu on Wednesday delivered an impassioned speech to Congress, taking on protesters inside the House chamber and thousands gathered outside the Capitol. It was his first address to U.S. lawmakers in nearly a decade and the first since Hamas' Oct. 7 terrorist attack on Israel killed 1,200 people and resulted in the taking of over 240 hostages to Gaza, where about 100 are still believed to be held captive. Netanyahu spoke about that day. NETANYAHU: “October 7th is a day that will forever live in infamy.  It was [a] Jewish holiday.  It began as a perfect day - not a cloud in the sky.  Thousands of young Israelis were celebrating at an outdoor music festival.  And suddenly, at 6:29am, 3000 Hamas terrorists stormed into Israel.  They butchered 1200 people from 41 countries, including 39 Americans.  Proportionately, compared to our population size, that's like 29 9/11s in one day.” Netanyahu also emphasized the importance of the US and Israel standing together. NETANYAHU: “This is not a clash of civilizations. It's a clash between barbarism and civilization; between those who glorify death and those who sanctify life.  America and Israel must stand together.” Vice President Harris Secures Democrat Delegates In the U.S., Vice President Kamala Harris has received enough support from Democrat delegates to become her party's nominee for president.  She has secured 3,180 delegates, well over the required 1,976. This comes after President Joe Biden dropped out of the race on Sunday and endorsed Harris. She went on to raise over $80 million for her campaign in the first 24 hours. The Democratic National Convention meets next month and plans to officially select their nominee by August 7. Trump Leads Harris in Polls Former President Donald Trump narrowly leads Vice President Kamala Harris in recent polls, according to Real Clear Politics. Trump led by three points in a CNN poll with an average lead of 1.7 points across recent polls. However, one poll from Reuters/Ipsos gave Harris a two-point lead. With many voters supporting Biden's decision to not run again, Harris is performing better against Trump than Biden did in the polls. Pro-abortion Work of Harris Speaking of Kamala Harris, the Vice President is an outspoken supporter of killing unborn babies. Emily Davis with Susan B. Anthony Pro-Life America warned, “American women and babies lose if she's in office, because she will not stop. She knows whom she's beholden to financially. She is the preferred candidate of the abortion lobby.”  Harris is known for targeting pro-life voices. As California's attorney general, she prosecuted whistleblower David Daleiden in 2016. Daleiden had exposed Planned Parenthood's sale of body parts from aborted babies.  In an interview with Fox News Senator Marco Rubio of Florida said this concerning a potential presidency of Kamala Harris. RUBIO: “Kamala Harris is owned by the left.  She is a product of the left wing of the Democratic party, whether it's defunding ICE, getting rid of ICE, defunding the police.  Single payer health care- I know she's changed her positions when she became the vice presidential nominee.  But these are the things she fought for and stood for and voted for when she was a senator, and that's what she'll do when she's president.  She is a committed California left wing Democrat.  And she will be the most radically left president this country will ever have if she were elected.” Proverbs 29:2 says, “When the righteous increase, the people rejoice, but when the wicked rule, the people groan.” Happy Birthday John Newton! And finally, this week marks the birthday of John Newton. He was born on July 24, 1725 in London. Newton was a captain of slave ships in his early life. While at sea, a severe storm brought him to his spiritual senses, leading to his eventual conversion.  Newton went on to marry, become a pastor, and work to end the slave trade. Newton is probably best known for his hymns. Each week he would write a hymn to a familiar tune. Of his hundreds of hymns, he is especially remembered for “Amazing Grace,” “Glorious Things of Thee Are Spoken,” and “How Sweet the Name of Jesus Sounds!” Newton wrote his own epitaph for his tombstone which says, “JOHN NEWTON. Clerk. Once an infidel and libertine, a servant of slaves in Africa was by the rich mercy of our LORD and SAVIOUR JESUS CHRIST preserved, restored, pardoned and appointed to preach the faith he had long laboured to destroy. Near 16 years as Curate of this parish and 28 years as Rector of St. Mary Woolnoth.” Ephesians 2:8 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.”  And that's The World View in 5 Minutes on this Thursday, July 25th, in the year of our Lord 2024. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldView.com. Or get the Generations app through Google Play or The App Store. Seize the day for Jesus Christ.

"According to His Own Purpose" #RTTBROS #Nightlight Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 2 Timothy 1:9-11 In our daily lives, we often encounter what we perceive as coincidences or chance occurrences. Consider the story of a missionary who missed his flight due to an unexpected traffic jam. Initially frustrated, he later discovered that the plane he was meant to board had crashed. What seemed like an inconvenience was, in fact, God's providential protection. Such instances remind us that with God, there are no accidents or coincidences. Every event, whether big or small, is part of His grand design and purpose. Our lives are not random sequences of events but carefully orchestrated narratives written by the Divine Author. Long before we drew our first breath, God knew us intimately. As the Psalmist beautifully expresses, "Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them" (Psalm 139:16). While we may be blind to what lies ahead, God sees the entire tapestry of time. He acts not just in response to current circumstances but in perfect alignment with His eternal plan. As we're reminded in Galatians 4:4, "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law." This assurance of God's sovereign control should infuse our hearts with peace and unwavering confidence. In light of this truth, worry becomes unnecessary, fear loses its grip, and doubt fades away. No matter what storms we face, we can stand firm knowing that God's purpose is at work and His presence is assured. A Christian gripped by fear presents a poor reflection of God's power and love to the world. Instead, we are called to boldness, rooted in the certainty of His purpose. Today's Growth Principle: Recognizing God's sovereign control empowers us to face every situation with faith rather than fear.

Endure to Manifest Salvation (5)  (audio) David Eells (7/3/24)  Let's talk about how our faith transforms us as we endure to manifest salvation. Some would say, David, I know this, but many must be reminded in the midst of their trials, of the good news that they forget so easily. Understand that you can keep God's commandments because of grace and not because of your own ability or lack thereof. You can obey Him, because of the reconciliation Jesus made at the cross. He took your sins and He put them on the cross, and He gave you His righteousness. We are to reckon it done by faith and that's why it's called the Good News! Paul said in (Gal.2:20) It is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. Paul was living by faith. He was confessing what the Bible said about him was true, that his old man was now dead. He was confessing that he died at his baptism and that when he came up out of the water, it was Jesus Who now lived in him.   Faith is what empowers you to be obedient to the Word of God and empowers you to see yourself the way the Bible tells you to see yourself. Our problem is that we walk by sight and, if you walk by sight like the world does, that's all you're going to get. We need to see the way Peter says to see and that is by faith. (2Pe.1:3) Seeing that his divine power hath granted (past tense) unto us all things that pertain unto life (God's life) and godliness, through the knowledge of him.... At the cross, Jesus gave you everything you need. It's already yours and you have to accept it by faith. You have to believe that the divine power given to you is everything you need for His life and godliness.   The Bible says that reconciliation was accomplished on the cross. It's a waste of time to not believe what the Bible says is already yours. God is not schizophrenic! He doesn't say one thing in His Word and then do another. He wants you to be (Php.1:6) ... confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ. You see, it's His work in you, through faith in what Jesus gave to you on the cross, but remember (Jas.2:17) Even so faith, if it have not works, is dead in itself. Some people have “faith” that is not faith. What they're calling “faith” is only mentally acknowledging something. We want faith and faith according to (Rom.4:17) calleth the things that are not, as though they were. Faith brings the manifestation we need. If you want more of God's provision, He wants you to have it. Faith does what Jesus said in (Mar.11:24) NENT Therefore I say unto you, All things whatever ye pray and ask for, believe that ye received them, and ye shall have them.   The condition here is faith. It was designed to be so simple that a child can receive it, but worldly wisdom doesn't make sense and will block you from receiving it. God made it this way, in order that only those people who received faith could receive the promise and faith is a gift of God so ask for it. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works (Meaning your works.), that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works (This second works is God's works.), which God afore prepared that we should walk in them. See, there's a difference between your works and God's works through you. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure.  People like to teach the “unconditional love of God,” so you may never have heard that God hates anybody, but God hates all those whose works are evil. (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (11:5) The Lord trieth the righteous; But the wicked and him that loveth violence his soul hateth. There are many verses like that in the Bible. God loves goodness; He does not love sin! God is in the process of creating sons and there must be Christ-likeness born in you. You manifest sonship as you grow in sanctification, which is separation from the world unto God. And if you obey His commandments, you will be separated from the world. (Mat.10:34) Think not that I came to send peace on the earth: I came not to send peace, but a sword.  And this is to separate the wicked from the righteous. When you're separated from the world, your works are God's works. God's desire is to manifest sonship in order to have fellowship with you. God's the One doing this. (Eph.1:5) Having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. So, by faith, we believe that God is the One in (Col.1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And have no fear; just believe! The only difference between the person who's chosen and the person who's not chosen is faith, so believe!   People worry, “I wonder if I am one of the elect?” Well, believe that you are one of the elect and take steps toward God! The Bible says in (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. Did you know that you can't worry and have faith at the same time? If you're anxious, then you're not having faith. Stop worrying about what you have not done; exercise faith in what Christ has done and you will do what He wants. You have no ability to be anything but what you are, unless something from the outside reaches in and changes you. The Holy Spirit reaches in and changes your heart through faith, as you believe what the Bible says you have been given. It's very simple and it's free. It's not by your works; otherwise, you have earned it and that's not grace.   Let's go to (1Jn.3:1) Behold what manner of love the Father hath bestowed upon us, that we should be called children of God (The KJV says “sons of God,” but the Greek word there is teknon, which means “children.”); and [such] we are. For this cause the world knoweth us not, because it knew him not. (2) Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested (That's Christ being manifested in us.), we shall be like him; for we shall see him even as he is. (3) And every one that hath this hope [set] on him purifieth himself, even as he is pure. If Christ is manifested, we will be like Him; that's what the Bible says.   The KJV translators put “when He shall appear,” thinking that this is a physical coming. The Received Text, the Nestle's Text and the Numeric Bible all say, “if He shall be manifested,” because this is not talking about His coming in the air. This is talking about His manifestation in us. And what does it mean to “see Him even as He is”? The Bible teaches us in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image.... You have to see the image in the mirror as an accomplished fact before you can be transformed. For Christ to be manifested in you, you have to see Him as He is, not the Jesus men have made Him.   When you look in the Word, you become familiar with the face of Jesus. That's your face. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. By faith, you accept that as your gift from God. It's not because you're able to do that because none of us is able; and not because you're worthy because none of us is worthy, but because it's been given to you through the reconciliation, meaning the exchange of His life for your sinful life.. The “glory” is the righteousness of Christ, the truth of Christ, His being, His presence, but you have to behold Him in the mirror and not some other Christ. We want the Jesus of the Bible; if it's not this Jesus, then you're going to be manifesting the wrong image.   Paul warned us about receiving another “Christ” and another spirit: (Gal.1:6) I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; (7) which is not another [gospel] only there are some that trouble you, and would pervert the gospel of Christ. (8) But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (accursed). (9) As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. (10) For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.  Notice, John says in (1Jn.3:3) And every one that hath this hope [set] on him purifieth himself, even as he is pure.... How can we purify ourselves? You do it through the promises in the Word of God. (Eph.6:14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. (17) And take the helmet of salvation.... This is the knowledge that you have been delivered, you have been saved and set free from the curse of sin. It's the knowledge of what Jesus accomplished for you on the cross.   (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. You are to use faith and the Word against the old man, the flesh, the devil and the world. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit.... You see, “these promises” are the sword with which you purify yourself. (1) … let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now that's a good promise! The Bible says to stand and fight! Take up the shield of faith and the sword of the Spirit and use them against your enemies.   Now let's go to (Rom.12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. So, you have to learn to think the way God tells you to think. This is repentance. Man fell away from God because of the way he thought and God says not to add to, nor take away from, His Words or the curses of the Book are going to be upon you. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.  The way out from under the curse is to be transformed by the renewing of your mind. Change your mind; your thinking is wrong! We have to think the way God tells us to think. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. I.e., Consider it done because of the reconciliation that Jesus made. At the cross, you were made free from sin. If you don't think like that, you can't walk away from it and you will never be able to stop sinning! I've heard a lot of people say, “I just can't!” Of course you can't because you don't believe that God gave you the power to do it! In the early Church, they were called “believers.” Believers in the Gospel! What was the Gospel? “You have been set free from sin, by the power of God, because of what Jesus did for you!”   A true believer is going to say, “I can!” (Php.4:13) I can do all things in him that strengtheneth me. Our attitude has to change about our ability. Folks, our ability is nothing, but God's ability through us because we believe is total. Jesus gave you authority. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You can change the circumstances around you, if you believe what this Bible tells you to believe. It will change everything, if you think about yourself the way the Bible tells you to think about yourself. “Be transformed by the renewing of your mind.” In other words God says, “Think the way I tell you to think.”   If you speak, speak as an oracle of God, which means to speak in agreement with God. This is very important for the manifestation of sonship. (1Pe.4:11) If any man speaketh, [speaking] as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. The Greek word for “oracle” is logion and it means “an utterance (of God); a divine utterance.” You don't take away from His Words and you don't add to them; otherwise, you have to live under the curse.   Paul said Christ is coming to be glorified in a group of people. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Jesus is going to be glorified in those people because they are going to believe what the Bible says. (2Th.1:11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name of our Lord Jesus may be glorified in you.... The Greek word for “name” is onoma and it means “all that a ‘name' implies, of authority, character, rank, majesty, power, excellence, etc., of everything that the ‘name' covers.”   Paul is praying that the very nature and character of Christ would be glorified in you. (2Th.1:12) That the name (onoma) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. Sonship will be manifested because you believe what the Word says. The mind of the natural man is contrary to what the Bible says. (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. When you read the Bible, you have to repent. “Repent” is the Greek word metanoeo and it means “to think differently” or “to change your mind.” Your thinking has been wrong but when you read the Bible and accept what it says, it will change you and it will deliver you. Jesus told us in (Joh.8:32) and ye shall know the truth, and the truth shall make you free. Exercise faith in what the Bible says and you will be set free. Religion does nothing! Religion is just man's ideas about God. Accept God's own ideas about God! Why take someone else's opinion?   Back to (2Th.1:12) that the name of our Lord Jesus may be glorified in you and ye in him,… Where and how do you receive the “glory” that Paul mentions? Religion teaches that you get the “glory” in the next life, but that's not what the Bible says. I have been reading the Bible diligently for a long time and you can't find in the Bible even one instance where God comes and then changes the soul. Most Christians believe that when God comes, He's going to take away your old dirty soul and give you a new one. But the Word says only that God's going to give you a new body. In (Rom.8:23) And not only so, but our selves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit,] the redemption of our body.   (24) For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth? (25) But if we hope for that which we see not, [then] do we with patience wait for it. (Eph.1:12) To the end that we should be unto the praise of his glory, we who had before hoped in Christ: (13) in whom ye also, having heard the word of the truth, the gospel of your salvation,— in whom, having also believed, ye were sealed with the Holy Spirit of promise, (14) which is an earnest of our inheritance, unto the redemption of [God's] own possession, unto the praise of his glory. We receive the glory here and we receive it by bearing fruit here. Here is where we bear the fruit of Christ.   Jesus said the 30-, 60- and 100-fold fruit that the righteous would bear has to be born on Earth. He doesn't give it to you in Heaven; you get it here. This is our one chance. We're running the race here. To those who are faithful in that race and bear fruit, He will give a new body, but He didn't say He would give you a new soul in the next life. If you believe that, “One day God will come and change me,” then where is the motivation for you to bear fruit? That lie makes it very easy for the people who just want to be satisfied with where they are and then they sit down and stop running the race. Jesus gave you the gift of Himself, freely! Believe that you have the ability of Christ and that His life is in you. The Gospel can be very simple, but it's not acceptable to the carnal, fleshly mind. The Gospel is made so that a child can receive it and children trust their father.   The apostle Paul said in (Col.3:3) For ye died.... He's speaking to people who are somewhere along the process. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, [who is] our life, shall be manifested (and that is in us), then shall ye also with him be manifested in glory. And again this “glory” comes as we walk by faith and not sight as in (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory,… Again, the glory is manifested here. And what does he mean by, “from glory to glory”? This is the three different bodies that people are given as a reward for the fruit or glory born by them in this life. (1Co 15:38)  but God giveth it a body even as it pleased him, and to each seed a body of its own. ..(41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (49) And as we have borne the image of the earthy, we shall also bear the image of the heavenly.   We come into Christlikeness, traveling through those three glories. We go from star glory, to moon glory, to sun glory. If you die or leave this earth as a star glory, you receive a star glory body and star glory is when you are self-righteous. In other words you are not doing things by nature but by religion.  A star has its individual glory shining from it, and there are many, many stars, just as we are separated because of self-righteous denominations when we first come to Christ. Self-righteousness shows star glory. But moon glory is when we become dead to self and become one in unity with each other and only reflect the light of the sun/Son. The moon is dead and does not have its own glory, like the stars, who are separated. This death to self makes us capable of becoming one with each other. Sun glory is then possible. Rom 6:4-7  We were buried therefore with him through baptism into death (moon glory): that like as Christ was raised from the dead through the glory of the Father (Son glory), so we also might walk in newness of life.  5  For if we have become united with him in the likeness of his death (moon glory), we shall be also in the likeness of his resurrection (Son glory);  6  knowing this, that our old man was crucified with him (moon glory), that the body of sin might be done away, that so we should no longer be in bondage to sin;  7  for he that hath died is justified from sin.   If you are looking at Jesus in the mirror by faith, you will go through these three stages, from glory to glory. So, whatever stage you leave this earth that is the body you will have, among other heavenly benefits.  Paul is saying, When Christ, Who is our life, shall be manifested in us, then shall we also with Him be manifested in glory.” Praise be to God!  Let us see that God is speaking of fruit and glory born in this life and not the next life. (2Co.4: 11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. Mortal flesh is only on earth and is not the new body, so God's purpose is that the life of Jesus would be manifested in this body through the suffering of death to self. The life of Jesus is resurrection life and that's sun glory. You go through death to self and you come to resurrection life. This is what Paul is talking about, the glory of Christ is the righteousness of Christ. We put on Christ by putting on His righteousness!   We put on the robes that the Bride wears. (Rev.19:8) And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. And as we manifest Christ through faith in what God has given us, the biggest temptation we have is to look in the mirror and see ourselves. We are told in (Jas.1:22) But be ye doers of the word, and not hearers only, deluding your own selves. (23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. If you see your natural face in the mirror, you will be a “hearer” of the Word, but not a “doer” of the Word. The devil will condemn you for your past sins and you will have no faith. How are we “doers”? Let's read in (2Pe.1:5) Yea, and for this very cause adding on your part all diligence in your faith, supply virtue; and in [your] virtue knowledge; (6) and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness; (7) and in [your] godliness brotherly kindness; and in [your] brotherly kindness love. (8) For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. (9) For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. (10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.   He's saying, if you lack any of these attributes of Christ, it's because you are near-sighted. Don't you remember you were cleansed from your old sins? That means the old man is dead! Or, in other words, Peter is saying that if you are lacking these attributes, it's because you see yourself when you look in the mirror. You can't do these things, unless you look in the mirror and see Christ, which is faith. Jesus said in (Luk.6:40) The disciple is not above his teacher: but every one when he is perfected shall be as his teacher. “Perfected” means “matured.” You have to believe that when you are matured, you will walk like He walked, talk like He talked and think like He thought. You have to see it in the mirror by faith so you can have it.   Contrary to popular opinion, there's a difference of reward concerning sonship? Many have been taught that everybody gets the same reward, but that's contrary to the Scriptures. This motivates each of us to be a “doer” and not just a “hearer” of the Word. (Joh.8:31) Jesus therefore said to those Jews that had believed him, If ye abide in my word, [then] are ye truly my disciples. We can see here that if we believe Jesus as the scripture hath said we are now a true disciple? It's not those whom we have loosely called “Christians” who are going to enter into the Kingdom. It's “disciples” who are going to enter into the Kingdom and a disciple is a mathetes, a “learner” and a “follower” of the Word.  It says in (Joh.8:32) And ye shall know the truth.... It's disciples who would know the truth and disciples are those who abide in His Word. (Joh.8:32) And ye shall know the truth, and the truth shall make you free. Only disciples get set free. Does this give you an understanding of why not all Christians get set free? (Joh.8:33) They answered unto him, We are Abraham's seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free? (34) Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin. (35) And the bondservant abideth not in the house for ever: the son abideth forever. We see here that Sonship is the full manifestation of eternal life; a bondservant has not eternal life.   If you ask, “But what if I am a son by faith?” Yes, sonship is two-fold. First of all, it's imputed by faith and, second of all, it's manifested as we walk in that faith. And, if we abide in that faith and walk in that faith, sonship will progressively manifest in us. We abide in the faith that we've been made free from sin, but everyone who continues to walk in sin is the bondservant of sin and the bondservant doesn't abide in the house forever. Paul said the same thing about the bondservant. (Gal.4:30) Howbeit what saith the scripture? Cast out the handmaid (bondservant) and her son: for the son of the handmaid shall not inherit with the son of the freewoman. (31) Wherefore, brethren, we are not children of a handmaid, but of the freewoman. If you are a son, then be a son by faith. And if you're walking in that faith as a disciple, you will be manifesting Christ. If you walk by faith in Him, you will do the mighty works of God. Don't try to attain to Christ by your works because that puts you under the Law and turns you back into a servant.   Let me prove to you that “the bondservant abideth not in the house forever.” If you remember in the Parable of the Marriage Feast, many were bidden to the feast. In (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment. The wedding garments are “white” robes as in Rev 3:4-5, 18, 7:13-14, 19:14. We read of the Bride's wedding garments: (Rev.19:8) And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints. And in (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. So Jesus told us of a man who didn't have on this wedding garment! He obviously was a Christian of sorts or he wouldn't have made it into the marriage feast.   The king saw this man, (Mat.22:12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (He obviously thought he had a right to be there.) (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. Notice, he was called. But only the “chosen” got to stay. The merely “called” came, but they didn't get to stay or, in other words, they didn't have eternal life. This man without the wedding garment was called a Christian, but he didn't have eternal life.   When you walk in faith, you're able to put on the Lord Jesus Christ, but this man wasn't walking in faith and he wasn't putting on the Lord Jesus Christ, so he was broken off as a branch. (Rom.11:19) Thou wilt say then, Branches were broken off, that I might be grafted in. (20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. So, he was called, but he was broken off and not chosen or elect!   Another example that you can be called but not be chosen is in the Parable of the Talents. (Mat.25:14) For it is as when a man, going into another country, called his own servants, and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. So these are definitely servants of God who were given the talents. He gave them these talents and the Lord did not return until they brought forth fruit from these talents. The servant who received the five talents brought forth five more and the servant who received the two talents brought forth two more, and their Lord said they were good servants.   But the servant who hid his one talent in the earth and didn't bring forth fruit from what his Lord gave him was an unprofitable servant. (Mat.25:26) But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (27) thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. (28) Take ye away therefore the talent from him, and give it unto him that hath the ten talents. (29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away. “Hath” and “hath not” here is talking about fruit of that which was given by God. The servant with the five talents brought forth five more; he brought forth fruit of what God gave him. But the servant who “hath not” is going to lose “even that which he hath.”   This is talking about those we've been loosely calling “Christians.” If they don't bring forth fruit of what God gives them, they will lose what they have. You are responsible to do something with what God gives you, whether it's “two talents” or whether it's “five talents.” The man with the “one talent” was just a servant; he was not a son because he did nothing with his one talent. He was called but not chosen and his talent was taken away from him and given to the profitable servant with the 10 talents. This is exactly what God is going to do with us. God's hope is to adopt His servants and make them sons, but every servant will not bear fruit and will not become a son. By faith, the adoption happened 2000 years ago and, manifestly, it's when you bear Christ as 30-, 60- or 100-fold fruit. The adoption is fully manifested when God gives you the new body, but in spirit and in soul, it's manifested while you are here on this earth.  

We read the first 2 chapters of Peter's second epistle today and he, like Paul in his 2nd letter to Timothy, is nearing the end of his mortal life.   Peter is greatly concerned that all too many who had accepted Jesus as their Saviour were losing their commitment and turning back to fleshly ways of thinking and living.  There is no half way position, either we are for Christ or we are not: either we are among the sheep or among the goats. Peter writes, “for if, after they have escaped the defilements of the world through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled in them and overcome, the last state has become worse than the first.  For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back …” [Ch. 2 v.20,21] Peter describes the way of life in the world around him – and it is so similar to today! “They have eyes full of adultery … they have hearts trained in greed … they promise them freedom, but they themselves are slaves of corruption.” [v.14,19]  Beware of human promises especially if they are made  by apparently godly people – telling you that you do not have to worry about whether you sin or not anymore because whatever you do, the blood of Christ means you are always automatically forgiven.  Peter says that just as in Old Testament times there were “false prophets … also … there will be false teachers among you who will secretly bring in destructive heresies … and many will follow their sensuality, and because of them the way of truth will be blasphemed … they will exploit you with false words.” [v.1-3]  Reading the Bible regularly will enable us to identify “false words.” Finally, looking back at his 1st chapter we noted how believers should, because of the ungodliness all around them, “make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness … for if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful …” [v5-6, 8].  Let us all live with the aim of bearing fruit – that will be ripe when Jesus returns. linktr.ee/cdvideo #Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline --- Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

It sold for more than twice that much.   “...have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.” - 2 Peter 1:1 (KJV)

Stepping Stones 2 Peter 3:18 #RTTBROS #Nightlight   Stepping Stones to Spiritual Strength "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen." - 2 Peter 3:18 KJV Just as you've embarked on a journey of physical fitness by taking small yet significant steps, spiritual fitness too can be nurtured through gradual and consistent efforts. The essence of growth, both physical and spiritual, lies in the willingness to start, no matter how small the beginning may seem.     Here a Little, There a Little In the realm of the spirit, every act of faith, every moment spent in prayer, and every scripture pondered upon contributes to our spiritual endurance. Like the body that strengthens with each climb up the stairs, our spirit fortifies with every truth we embrace and apply.    Line Upon Line Our spiritual journey is a progression, not a sprint. It's about adding layer upon layer of understanding, precept upon precept, building a robust foundation of faith that can withstand the winds of doubt and the storms of life.     From Faith to Faith With each step forward, our faith deepens. What begins as a mustard seed of belief blossoms into a tree of trust, rooted in the knowledge of God's grace and love. It's a transformative process that turns the smallest of starts into a lifetime of spiritual fitness.     The Starting Point Remember, the smallest act in faith is infinitely more potent than the grandest intention. It's the starting point that sets the course for a journey of a thousand miles. So, take heart in the knowledge that something, indeed, is better than nothing, for it marks the beginning of growth. https://linktr.ee/rttbros   Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

Jesus is Coming in Believers  David Eells – 3/20/24 (audio) Jesus is coming in us. First He will come as the head because the head is born first. This is Jesus' coming both in His day and ours. He is coming in the Man-child reformer head now in order to repeat history and give this revelation to the rest of the Body. As in the natural the brains lead the body. In these last days, God is bringing forth a corporate first-fruits Man-child that walk after the Spirit of God into the image of Christ. There are no heroes here except the Lord. This is all grace to us. The Man-child is a corporate body within the Church which will be the first-fruits in whom the full Word and anointing will be manifested by God's grace and power. They are reformers to lead God's people back to the ways of righteousness from a great falling away. They will rebuild the tabernacle of David in a type of the kingdom of David.   Just as Christ was the first-fruits in His time, the end-time Man-child is the first-fruits of those who manifest Christ after this time of apostasy (falling away). Seeing this full manifestation of “Christ in you” as already accomplished at the cross brings power from God to manifest it in the natural.   (Rev 12:5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child company) may nourish her a thousand two hundred and threescore days. Jesus in this Man-child will teach the Woman Church for 3 ½ years following the type of Jesus' first ministry. This first-fruits Man-child company will be caught up to the throne of God to minister to the Church in the wilderness, as the types prove. Enoch, Moses, Aaron, Abraham, Jacob, Joseph, Samuel, Gideon, David, Elijah, Ezekiel, Paul and John are all major types of different aspects of the Man-child ministry. The Man-child in whom Jesus lives by Word and Spirit is both the earthly head and a member of the body of the Bride, as David was the head of the Jerusalem Bride and was also a member of it.  The Lord through this head will lead the Bride, the chosen picked from among the Woman, who is also led up to the throne authority under the Man-child. Major Bride types are shown in Esther, the Psalm 45 bride and the Shulamite in the Song of Solomon. Since history always repeats, this will be the experience of the end-time Man-child and Bride.   (Rev3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. Overcome what? Sin, How? By the gospel which shows that this was already accomplished at the cross. Rom 6:22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.   Notice, not everybody who says unto the Lord, “…Lord, Lord…,” is going to have eternal life. It's those that are being made free from sin. They're bearing the fruit of their redemption that was given to them in Christ. You walk by faith in Jesus, He's going to set you free. He is going to fulfill His redemption in you. You're going to be set free. If it's not faith, it won't work. But if it is faith, it will work. Faith brings fruit in our works. Tit 2:14 who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.   The people that are redeemed are going to be zealous of good works. They're going to love to do the works of Jesus. This is the fruit of their redemption. This is what people who are redeemed look like. They love good works, they love to walk in the steps of Jesus.   He is coming in us as we repent and believe. (2 Th. 1:10-12) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. (Which is this day) (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name (Greek: nature, character, authority) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.  God's purpose is to completely regenerate our whole being, spirit, soul and body, through His Word. In this way He is glorified in us. (1Th.5:23) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Only His Word in us is able to completely sanctify us in spirit, soul and body.  How do we receive this glory of Christ in us? (2 Cor. 3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. This text shows us that if we see him as he truly is in the mirror (by faith) then we will manifest his image and glory. This image is in our renewed imagination. Christ reconciled or exchanged his life for ours on the cross. So His life is now in us by faith. We have to see Jesus in us! We have to see Him with spiritual eyes and call the things that are not as though they were, because the only way that God does His work is through our faith. (Col. 1:22,23) yet now hath he reconciled (or exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:  (And here is an “if” we should pay attention to.) (23) if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven;) That's why we must see him in the mirror by faith in order to manifest him. Here is the gospel or good news we must hold to. (Gal. 2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. This kind of faith is accounted as righteousness until righteousness is manifested (which means to appear in the physical realm). He who sees his natural face in the mirror will not have power to obey according to Jas 1:23.  (Col. 3:4) When Christ, [who is] our life, shall be manifested (in us), then shall ye also with him be manifested in glory. Notice the life of Christ is His glory and it is manifested or come to be seen in our mortal flesh (2 Cor 4:11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh. Notice: He is coming in our mortal flesh now. Here on earth is where the plant is sown in the dirt and here is where the fruit is born. They have lied to us that we can only overcome sin by going to heaven.   Manifested here means to appear in the physical realm; meaning here “in our mortal flesh”. When we come to Christ we accept all of His benefits by faith. (faith is the substance of the thing hoped for while the evidence is unseen. Heb 11:1) This time of exorcising faith is until the sacrifice is manifest in our lives as fruit. According to the parable of the Sower, the seed of the Word is sown in the heart but only one out of the four is good ground who holds to the faith and brings forth fruit 30, 60, 100 fold. The fruit here is Christ, not other souls. The fruit of the Spirit. He is the seed (sperma = Greek) of the word and each seed brings forth after its own kind. A wrong Word is a wrong seed that brings forth a wrong Jesus in you. (Rom. 8:24,25) For in hope (Greek = a firm expectation) were we saved. But hope that is seen is not hope: for who hopeth for that which he seeth? (25) But if we hope for that which we see not, then do we with patience wait for it. In other words we wait in “firm expectation” for the full manifestation of our salvation. When we come to Christ, we receive a new spirit but our soul, our mind, will and emotions, needs transforming. (Rom. 12:2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind. and ye may prove what is the good and acceptable and perfect will of God.  By faith we say with Paul (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. As we repent and make this confession of our faith in the exchange, it will be continually manifested in us for we are justified by faith. The Holy Spirit gives power to those who believe.  If we don't repent and believe the word, we cannot have what it says. As long as we are walking by faith in the word, we are acceptable to God for "faith is accounted as righteousness".  Jesus told his disciples in (Luk 6:40) The disciple is not above his teacher but every one when he is perfected shall be as his teacher. Christ wants to live and be seen manifested in us. As we repent, when we see the word we permit this to happen. We give good ground to the seed and bear fruit.  (Luk 9:23,24) And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me. (I.e. die to self) (24) For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.  (2 Cor. 4:10, 11) Always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested (be seen) in our body. (11) For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested (be seen) in our mortal flesh. (Notice: Jesus is coming to be seen in this earthly body.) (2 Pet.1:19) And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts. This is the manifested glory of the Word in us.   (2 Pet 1:9-11) For he that lacketh these things is blind, seeing only what is near, (Walking by sight instead of faith) having forgotten the cleansing from his old sins. (Your sins were washed away by faith) (10) Wherefore, brethren, give the more diligence to make your calling and election (chosen) sure: for if ye do these things ye shall never stumble: (11) For thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.  (Jas.1:23) For if anyone is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. If we don't see Jesus in the mirror, then that is not faith and we will not be a doer of the word. A doer of the word is manifesting Christ. 24  for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.  So Christ is being formed or manifested in us progressively. (Gal. 4:19) My little children, of whom I am again in travail until Christ be formed in you. We see in this context if a person is under the law this formation of “Christ in you the hope of glory” cannot happen.  (Col. 1:27,28) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ; Since God says in (Mat.5:48) Ye therefore shall be perfect, as your heavenly Father is perfect, you can have faith in Him and He will do it in you.  We go through trials, troubles and tribulations, as Paul did: (2Co.4:8) We are pressed on every side, yet not straitened; perplexed, yet not unto despair; (9) pursued, yet not forsaken; smitten down, yet not destroyed; (10) always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body. But you can go through trials and you will go through them for nothing, if you don't exercise faith in the midst of the trial. Every trial, every trouble that you go through, is an opportunity to bring forth spiritual seed as you manifest more of Christ. We have to fight or we lose. (1Ti.6:12) Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses. Fight the good fight of the faith; agree with what the Word says and not with what your carnal senses are telling you. If you don't fight, you will lose but the fight is “the good fight of the faith.”    (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. (17) For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory. God is going to use all these things that we go through for the Glory of God to be manifested in us. How is the glory of God manifested in us?   He's manifested as we behold the Lord in the mirror. As you do that by faith, you are going to be transformed into His image, from glory to glory, but this process of the inward man ruling over the outward man won't come to pass, unless you pay close attention to the next verse. (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.  Let us pray as Paul did in (Eph. 3:14-19) For this cause I bow my knees unto the Father, (15) from whom every family in heaven and on earth is named, (16) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; (17) that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, (18) may be strong to apprehend with all the saints what is the breadth and length and height and depth, (19) and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. Paul would not pray an impossible prayer. Notice that Paul prayed in in this text that we "may be strong to apprehend the fullness of God, (Notice, it is not just comprehend, it's to apprehend the fullness of God. – The ancient manuscripts, Received Text and Nestles Text agree on “apprehend”.) ...the breadth and length and height and depth ...of Christ (Notice: apprehend all of Christ)...that ye may be filled unto all the fullness of God".  According to Paul our purpose on earth is to be perfected into the fullness of Christ. (Eph. 4:11-15) And he gave some [to be] apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Notice the five-fold ministry is for what?) (12) for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: (13) till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (14) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; (15) but speaking truth in love, we may grow up in all things into him, who is the head, [even] Christ; The Bible clearly states that we're supposed to be growing into “the fullness of Christ” and into the head, which means He will be our mind and will; we will follow Him. (1Co.2:16) For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ. When Jesus is our head, then we have the mind of Christ in us.  Notice, the fivefold ministry is for the perfecting of the saints. That means the one-fold ministry of the Nicolaitan ministries that God hates is not where we are going. The five-fold ministry which historically sprouted from Jesus' apostles and is about to be repeated by the Man-child's apostles is "for the perfecting of the saints...unto a full-grown man, unto the measure of the stature of the fullness of Christ".  Through faith in the promises we are expected to perfect holiness or sanctification (which are from the same Greek word). 2Co 7:1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Notice we must fear God enough to repent and seek this cleansing. “Flesh” here is that part of you that has been declared in scripture as being in enmity against God, or the enemy of God. “Spirit” here speaks of the defilement of you by resident evil spirits who live in your flesh. They end up there through the blood line or sins committed by you since your birth. We are commanded here to use the word of God to separate from sins.  Look at what the following scriptures say: (1 Th. 4:3-8) For this is the will of God, [even] your sanctification (Same Greek word as Holiness above), that ye abstain from fornication; (4) that each one of you know how to possess himself of his own vessel in sanctification and honor, (5) not in the passion of lust, even as the Gentiles who know not God; (6) that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. (7) For God called us not for uncleanness, but in sanctification. (8) Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.  Maturity and sanctification are from rejecting these these sins so Christ is manifest in you. 1Jn 2:28 And now my little children, abide in him; that if he shall be manifested (Notice the “If” here is not a “when” because the three most ancient manuscripts of the New Testament, the Nestles text, the A.S.V., the R.V., and the Numeric New Testament agree to this translation. The “when” came about because the ignorant translators thought this spoke of the physical coming of the Lord and not His manifestation in you, which is not a certainty if you ignore this teaching.)   1Jn 2:28 And now my little children, abide in him; that if he shall be manifested we may have boldness, and not be ashamed before him at his coming. I.e. "If he shall be manifested" or made visible in us, we won't be ashamed when we see him. The reason for the “if” condition here is it all depends on this Gospel getting out and people believing it.  Here is another “If”. 1Jn 3:2 Beloved now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, ("in us" 2 Cor 4:10,11) (The three most ancient manuscripts of the New Testament, the Nestles text, the Received Text, the A.S.V., the R.V., and the Numeric New Testament agree on this translation) we shall be like him; for we shall see him even as he is". Notice: If we don't see Him as He is, we can't be like Him. We study the Scriptures so that we get a vision of the true Christ and we see Him as He is. He had a vision of His Father; that's why He did what He did. We study the Scriptures to get a vision of who Christ is so that we can do what He did, live what He lived, be what He was!   (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. What is salvation if it's not salvation from being a sinner.  I tell you, if you confess with your mouth, you will start believing in your heart because you'll be writing something upon your own heart with your own words. And we believe we have received salvation in sanctification! (Mar.11:24) Therefore I say unto you, All things whatever ye pray and ask for, believe that ye received them, and ye shall have them. NENT  Believe you have received sanctification from sin at the cross. The false prophet leadership has told us that we have to settle for being forgiven sinners in this life instead of overcoming sin as sons and daughters of God. (2Jn 7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. (the true believer's flesh). Note: "is come" or "has come in the flesh" has no foundation in the ancient manuscripts, the Received Text or the Nestles Text. Notice: Those who tell you that Jesus is not coming in your flesh, so be satisfied to be a sinner are deceivers. But we “confess Christ in us.” 1Jn 4:15 Whosoever shall confess (Greek = homologeō, meaning to speak the same as.) that Jesus is the Son of God, God abideth in him, and he in God. 16 And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him. 17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.  (2Th. 1:10) when he shall come to be glorified in his saints (meaning sanctified ones), and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. This is the day Jesus will be glorified in His saints for they will believe this gospel. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and [every] work of faith, with power; (12) that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.  Be diligent in this work of faith beloved till He comes and you will have born His fruit and have great reward. I hope you will pay close attention to this revelation because as you can see it is the Word of God. We can't reject any Scripture and still say we have the truth. We cannot pick the verses we like in order to justify our fleshly religion. (Psa 119:160) "The sum of thy words is truth." All we have to do is believe what the Word says without invoking the curse at the end of the Book for adding to the word or taking from it. How can sanctification from sin not be attainable in this life when Scriptures says, (Heb. 12:14,15) Follow after peace with all men, and the sanctification without which no man shall see the Lord: Notice, before you see the Lord you must be sanctified and while you are on the way “faith is accounted as righteousness.” (15) looking carefully lest [there be] any man that falleth short of the grace of God. Holiness and sanctification are the same Greek word. A person who does not believe it is attainable will fall short of the grace needed to receive it because we receive it by faith. (1 Cor. 15:1,2) Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, (2) by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. We are justified by faith in the sanctification given us at the cross and that faith continually brings us into manifested sanctification. Faith is accounted as righteousness until righteousness is manifested in us. In this way a person can continue under the grace of God as he bears fruit.  1Jn 5:4  For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.  And faith is (Rom. 4:17) … "calling the things that are not as though they were". Only in this way will the life we want come to pass. We must be seeing what God promises in (2Pe 1:34) seeing that His divine power hath granted unto us all things that pertain unto life and godliness... whereby He hath granted unto us His precious and exceeding great promises that through these you may become partakers of the divine nature having escaped from the corruption that is in the world by lust. We can do this because Jesus has already given us this gift of faith.  Christ made you "free from sin" (Rom. 6:18,22) so why should you "live any longer therein?"(verse 22) for you were "delivered out of the power of darkness" (Col 1:13) so "reckon yourselves to be dead unto sin but alive unto God" and "let not sin therefore reign in your mortal body that you should obey the lusts thereof "(Rom. 6:11,12). "if you live after the flesh, you must die: but if by the Spirit (God's power) you put to death the deeds of the body, you shall live. For as many as are led by the Spirit of God, these are the sons of God" (Rom. 8:13,14). So believe God's promises and escape the lusts of the flesh.  (1Jn 2:1-6) My little children, these things write I unto you that ye may not sin. And lf any man sin, we have an Advocate with the Father, Jesus Christ the righteous: (2) and he is the propitiation for our sins; and not for ours only, but also for the whole world. (3) And hereby we know that we know him. If we keep his commandments. (4) He that saith. I know him, and keepeth not his commandments, is a liar. and the truth is not in him: (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked.  The religions of this day and their translators have turned the grace of God into lasciviousness (a license to do what you want to do). As we can see from the above verses grace delivers from sin, not just covers it up. The blood covers our ignorance until we see the light.  (Jas 4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Heb. 10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Some sins are done in ignorance and failure and are therefore not willful. These are covered by the Blood. For the other sins we will obviously get chastening until we hopefully repent. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. You may have sinned a sin of ignorance (not knowing the law) but under Grace God does not reckon it as sin. That is why we cannot say, "we have no sin", (1 John 1:8). We are ignorant of many things that are against His perfect will. When we get light, then we are responsible.  When does the Blood not just cover, but wash away the very nature of sin? (1 John 1:5-7) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. (6) if we say that we have fellowship with him and walk in the darkness, we lie. and do not the truth: (7) but if we walk in the light as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.  This is why the Gospel is the good news. Now we don't have to be content with forgiveness because Jesus is "the Lamb of God that taketh away (not just covers up) the sins of the world". Many of God's people are still trying to live with Old Testament benefits because they don't believe the Gospel.  Our blood passed to us by our parents represented their nature of Adamic sin. We needed a transfusion of Jesus' blood. (Lev.17:11) For the life of the flesh is in the blood… When Jesus turned the water into wine at the marriage, it was a parable for us. The servants of the Lord at His command filled the six clay pots representing our natural life with water which represented His Word. The Lord then turned the Word to Wine representing His blood. (Mat.26:27) And he took a cup (of wine), and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins.   The wine was His blood which represents His life, to be exchanged for our fallen blood and life.. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls (lives): for it is the blood that maketh atonement by reason of the life. This is showing us that if we as servants of God fill our 6 clay vessels with the water of the Word as His servants did, Jesus will turn that “water” into “wine,” or the “blood,” which is the nature of Jesus Christ! God is saying, “You fill your vessel with the Word and I'll turn it into the nature of Jesus Christ.” If you keep being faithful to put the Word in your heart, the Lord will be faithful to exchange your blood for His, which is His nature. 

1 TIMOTHY 6:1-2 Let as many [bond] servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.1 TIMOTHY 6:3-5 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.2 TIMOTHY 1:10-11 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.2 TIMOTHY 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.2 TIMOTHY 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.2 TIMOTHY 2:15-18 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.2 TIMOTHY 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 

“Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.” — 2 Peter 3:18 “Grow in grace” — not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in […]

The Bible tells us in 2 Peter 3-18, -But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.- So while you may be growing in other aspects of your life, are you growing in your spiritual life-- If not, what changes are you willing to make as we approach the new year----You may answer by asking, -How can I do that-- What resources are available that can help in my quest to obey 2 Peter 3-18----Joining Jim to answer that question was Randy Melchert. Randy is a school administrator, a researcher, a consultant and a member of the VCY America Board of Directors.--Randy began by presenting some statistics that show just how critical the need is for resources and tools to help people in their spiritual growth and development. This is important because in spite of all the Bibles available in print form as well as through internet sources and apps, in America there's actually a spiritual famine taking place.--He cited futurechristianity.com where it's said that 80- of young millennials reject the idea that there are clear standards for right and wrong. The American Bible Society's annual survey says that just since COVID, 26 million people have stopped reading the Bible. Also, the Guttmacher Institute, the research arm of Planned Parenthood, claims that this past year, 100,000 self-described evangelical protestant women had an abortion. --Such statistics are why VCY America offers resources to help you become acquainted with God's word so that 2 Peter 3-18 is not only a reality for you, but a joy and something you look forward to daily as you seek a deeper relationship with your Creator-