Podcasts about shuva

Shuva Junction har blitt et begrep etter terroristangrepet fra Hamas som rammet Israel den 7. oktober 2023. Dette veikrysset sør for Sderot har blitt et symbol på den enheten og støtten som Israel viser mot de som tjenestegjør på og ved Gaza. Vi ble med Miriam Malmgren, en av de mange volontørene som bruker tiden sin på å hjelpe til her, på et besøk.Vi møter også et par av brødretrioen Trabelsi som forteller om bakgrunnen til deres virksomhet i dette veikrysset.

Eve Harow spent this very difficult day with @SidRosenberg the amazing radio show host, in Israel on a One Israel Fund sponsored trip. The car graveyard outside Tekuma, the Shuva soldiers corner, bomb shelters, road 232, a rocket attack, Sderot and an interview with Sid for his greater NY area audience. Eve followed Trump (too long, not included) which was a first. Prayers to all fighting the good fight. The week has just begun…

This episode is the Hashkafah portion of the Shabbos Shuva Drashah. In it we discuss how the Aseres Yemay Teshuvah were granted to us, Beinonim, for the express purpose of getting us out of that role!

Harav Yussie Zakutinsky Shlita

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Shabbos Shuva Drasha 5785: Finding The Lost Spark by Rabbi Avi Zakutinsky

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1)     Some further feedback re. wearing a wristwatch on Yomtov:[1] 2)    At an event I drank some wine. Later soup is served. Do I say a brocho for the soup?[2] 3)    Many of us are accustomed to light a special candle (or: 3 candles) for Shabbos Shuva. This year, Erev Shabbos Shuva is Rosh haShono. May one light the Shuva candle?[3] 4)    Is Sushi acceptable for Eruv Tavshilin?[4] 5)    May the Cholent for Shabbos Shuva be half-cooked at sunset?[5] 6)    Thinking ahead to Succos: May one trap a bee on Shabbos or Yomtov?[6] 7)    One who lived in Eretz Yisroel and emigrated to Chutz loOretz for legitimate reasons. What if/when those reasons no longer apply?[7] 8)    I Daven Shacharis at a small Ashkenaz minyan. Today, as they were to start Shmoine Esrei, I was holding at Oz Yoshir. Should I skip something? Any other advice?[8] 9)    A Ger whose father was Jewish, would prefer being called to the Torah by his father's name rather than “ben Avraham”, but will accept either Psak. What's the din?[9] 10)  Having repositioned a Mezuza – due to Heker Tzir, should one say a brocho?[10] 11)  Feedback on the saga of the measure of flour needed for separating with a brocho?[11] https://us02web.zoom.us/j/9764852268?omn=87994703865 Index to previous Panorama Shiurim: Panorama Index 2 - Google Docs [1] ספר השיחות תרפ"ט ע' 38. זכרונות של סבי ע"ה משמע"צ תרפ"ח; שמח"ת תרצ"ב (העה"ת מונטריאל פג-פה); סיפור על ר"י כ"ץ; עם ר"מ הארליג (בית חיינו ה ע' 448).   [2] סדר ברכת הנהנין פ"א הכ"א. וראה קצות השלחן סי' נג הע' כז; שערי הברכה פי"ח הע' לב. [3] ראה שוע"ר סי' רסא ס"ב; קצור שו"ע סי' צח ס"א; מסגרת השלחן שם; ביאור הלכה סי' תקיד ד"ה נר, וש"נ לשו"ת כתב סופר [או"ח סי' סה]. אלא דאינהו מיירי ביו"ט עצמו ואילו נדו"ד הוא על סמך העירוב תבשילין. בס' עירוב תבשילין הערוך (סי' ג ס"ז) התיר להדליק נר יארצייט לשבת רק ע"י נכרי. [4] ראה שוע"ר סי' תקכז סי"א שצ"ל תבשיל שמלפתים בו את הפת. [5] כ"כ להקל בפרי מגדים, וכדבריו נפסק בקשו"ע סי' קב ס"ג ובמשנ"ב סי' תקכז סק"ג. אבל אדה"ז לא הזכיר כלום מזה. [6] ראה פסקי תשובות סי' רטז אות יב ובהע' 107 שם. [7] ראה אנציקלופדי' תלמודית כרך ב ע' רכד.{לחפש בשיחות ק' אודות תל' הקבוצה, שהיתר "ללמוד תורה" שייך כל זמנם בחו"ל.} [8] ראה שוע"ר סי' נב. אין היתר דילוג בברכת קר"ש – ראה קצש"ע סי"ד ס"ז. אם יתפלל עם הש"ץ מלה במלה מצטרף לט' עונים (אשי ישראל פט"ו ס"ד, בשם הגרש"ז אוירבך). [9] ראה שו"ת מנחת יצחק ח"א סי' קלו. [10] בשו"ע [11] בשנת תש"ג ותש"ד הופיע מטעם המל"ח לוח לתלמידים צעירים, כעין לוח 'היום יום'. בלוח היו שאילות, והתשובות עליהן התפרסמו בירחון Talks & Tales. ביום כ"ה סיון תש"ד יש השאלה: "האם אתה איך מצות חלה מתקיימת בימינו?" ברם המענה הנוכחי אינו מופיע בירחון הנ"ל, וניתוסף על ידי המהדיר בשנת תשע"ג! (תודה להר"מ רוטנברג נ"י)

In this episode Michael interviews Syed Shuva, a junior Information Systems researcher interested in (fake) news and deception. This conversation begins by discussing idiosyncrasies of navigating academic life and research, then moves to an exploration of news and what might indicate its fake, and the opportunities and limitation of third-party evaluations.From Is to Ought is a FreedomCast production. To find out more about the network, please visit FreedomCast.us. To engage with our hosts, connect with us at Freedomcast.Locals.com or on any of our social media accounts. Keep Speaking Freely!—“From Is to Ought” is a FreedomCast, Inc. production. You can support our work via our website or Locals.To get the episode artifact, click here.—Connect with us on X or our other social media.To get our free newswire, subscribe to our Substack.To grab some merch, shop here.—#SpeakingFreely

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The regular Torah portion now includes the very last few in the Book of Deuteronomy, the life of Moses himself, and thus some of his final admonitions, including the second, and final, "Song of Moses," in parsha "Ha'azinu," chapter 32 of Debarim. This week is also the Sabbath that falls between the sounding of the shofar, Yom Teruah, that begins the Fall Feasts of Yah, the the tenth day of the seventh month, and "holiest day of the year," Yom Kippur, of the Day of Atonement...sometimes called "Shabbat Shuva," or the Sabbath of Return. It's also a time of GREAT 'Misunderstanding' for most of 'xtianity,' that has been taught one of the Biggest Lies in all human history - that the Creator of the Universe and Author of Scripture 'did away with' His own Written "law" (actually, 'Instruction,' - His Word) and didn't mean it when He said - repeatedly - to keep MY feasts (moedim, and Appointed Times) "forever" - wherever your end up. The Erev Shabbat reading and overview is about that Song of Moses itself, chapter 32: https://hebrewnationonline.com/wp-content/uploads/2023/09/SSM-9-22-23-Ha-azinu-Yom-Kippur-Deut-32-teaching-podcast-xx.mp3 The "Shabbat Shuba" teaching addresses that misunderstanding, and the whole point of the Sabbath of RETURN directly. And this year, even more than others before it, given the Evil now rampant in the world, is a particularly poignant reminder of why He has told us to remember His "Appointed Times." There is, however, one question that always seems to come up regarding the commandment to observe the "Day of Atonement,' Yom Kippur, by "afflicting our souls." Most of us have been told that might mean to fast for the entire day. But why not just say that? Could there be more? And - just MAYBE - does an understanding there start to tie literally everything together? "Ha-azinu: Yom Kippur, Shabbat Shuva, - and 'afflicting our souls' " https://hebrewnationonline.com/wp-content/uploads/2023/09/WT-CooH-Ha-azinu-Shabbat-Shuva-and-Anah-our-Nefeshkem-podcast-xxx.mp3 The combined two-part teaching is here:

Rabbi Rebecca Schatz's Shabbat Teaching at Temple Beth Am, Los Angeles, September 23, 2023. (Youtube)

Shabbat Shiva Rabbi Stiel 09/22/23

Scriptures From Rabbi Ken's Message:  Hosea 14:2-10, Zechariah 1:3-4, 1 John 4:10; 19, Lamentations 5:21, Song of Songs 1:4, Psalm 80 4; 8; 10, 1 Thessalonians 1:9-10, Psalm 50:23, Luke 15:1-3; 11-32, Hosea 2:8-9, Isaiah 65:24, Isaiah 61:3, 1 Corinthians 3:21-23, Ephesians 1:7. Be sure to check our Digital Bulletin often to keep updated on our announcements, events and more! https://koldodi.updates.church/?fbclid=IwAR2SzjT96MW2vACmNdw6V4uIcvNVMZ9rDfMV2CJUY2dxMYzDL9o-I9OK-bo

Shabbos Shuva 5784- The Nechama Before Yom Kippur by Rabbi Avi Zakutinsky

Pastor Amer Olson teaches at Olive Tree Congregation in Prospect Heights, IL.

Pastor Amer Olson teaches at Olive Tree Congregation in Prospect Heights, IL.

This Shabbat is called Shabbat Shuva – the Shabbat of teshuva. We know we don't repent for our sins on Shabbat, so why is it called the Shabbat of Repentance? The Yesod v'Shoresh HaAvodah brings the Chazal which says, whoever keeps Shabbat according to halacha will be forgiven for all his sins. At this time, we all need forgiveness. Our avonot have been piling up over the course of the year. If we will keep this Shabbat with all of its details, abstaining from melacha and business talk, sanctify the day with Torah study and enjoy the Shabbat the way it is meant to be enjoyed - that will be our zechut and that will give us mechila. During these days, teshuva is the mitzvah at hand. We need to think about what we did wrong and sincerely repent. As we know, in Hashem's infinite mercy, He cleanses us from our sins through different forms of yissurin. Every little inconvenience we experience in this world helps us remove the blemishes from our souls. It's called kapara. The best way to remove those blemishes without yissurin is by doing teshuva. But there are certain averot that require more than teshuva for the sins to get erased. Yissurin come and finish off the job. We know yissurin help us immensely, we would much rather experience the temporary hardships in this world, rather than the eternal ones in the Next World. But we would also prefer to be cleansed without having to experience any pain at all. Rabbenu Yonah, in the fourth chapter of Sha'areh Teshuva gives us wondrous advice on how to avoid yissurin in this world and still get full atonement. Everyone wishes they could just end all the hardships they are experiencing, and this advice will help. First, he writes, giving tzedaka saves from yissurin and if a person can't afford tzedaka, getting others to give will accomplish even more. Acts of kindness also take away yissurin. If someone invests his own time and energy into helping other people, that will take away from the suffering he was supposed to have. Whether he spends his time visiting a sick patient or helping someone organize an event for charity, or helping others with shidduchim and the like, every moment invested in chesed wards off yissurin. Torah study also takes the place of yissurin. Look at how kind Hashem is! Not only is learning Torah enjoyable, not only do we get rewarded for it, it even takes the place of suffering a person was supposed to get. Then Rabbenu Yonah writes further, if a person is already experiencing different types of hardship, but instead of complaining about it, he says, “Hashem I know this is best for me, I accept what you are doing to me with love.” That is a segula to prevent, in his words, “היסורין הרבים הראויים לבוא עליו - the abundant of afflictions that should have befallen him.” And he quotes a pasuk in Tehilim to prove it. This is an amazing segula. If someone, let's say, has been out of a job and suffering tremendously from it, it might very well be possible for his own good that he needs to be out of a job for a few more months, but if he'll say, “Hashem, thank You for putting me through this. It must be I needed this to cleanse myself. And in Your infinite kindness, You're allowing me to purify myself in this world.” Those words, with sincerity, can remove the necessity for the additional months of being jobless. Those words are so powerful, they take the place of the potential suffering that should have come. Then Hashem will open his eyes to find a job to work at. The same is true for all yissurin. Accepting them with happiness stops the remainders from coming. The main thing is, we want to be the pure children of Hashem we are supposed to be. If we could make teshuva, keep Shabbat properly, do additional good deeds and be satisfied with the way Hashem deals with us, we'll become purified and we will be able to enjoy this world and the Next. Shabbat Shalom.

Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

The constant search to find yourself is solved through the very significant concept of Teshuva.

El shabbat entre Rosh Hashana y Yom Kipur.

Inspiration for Shabbos Shuva & Yom Kippur

Recording of 2022's Parsha Shiur - Divrei Torah for the Growth-Oriented Jewish Teen: Sefer Devarim is available now! Pick up your copy here: https://www.amazon.com/dp/B0C9S7PJFN?ref_=pe_3052080_397514860

"Abandon your religion of sacrifices (golden calf), and try a religion of prayer!"

Shabbat Shuva -

It's a time for personal change, but Chazal tell us a person has a hard time seeing his own flaws. Some suggestions for gaining greater insight. Based on ideas from Mishlei, Rav Yisrael Salanter, the Baal Shem Tov, and Rav Mendel Kaplan. Gmar Chasimah Tovah

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Chelek 24 Parshas Ha'azinu - Shabbos Shuva

The joy within rebuke; the simcha of Teshuvah.

Amy Woodall is joined by Renee Smith to explore the power of taking responsibility and driving change in the workplace. Renee highlights the impact of simple actions like greeting, building trust, and making connections over time. They introduce the Shuva technique, focusing on making others feel seen, heard, understood, valued, and appreciated. Together, they discuss the significance of formal connections, holding space for emotions, and celebrating achievements to foster a loving and supportive work culture. Tune in to discover how consciousness and embracing imperfections can contribute to personal and professional growth, and learn about Renee's journey towards creating a loving workplace. Additional Resources  Connect with Amy on LinkedIn Schedule a Time to Talk with Renee Book Renee as a Keynote Check Out Renee's Speaker Reel Renee's Website Follow PeopleForward Network on LinkedIn Learn more about PeopleForward Network

In our trailer episode, we explain what Shuva Full Circle is all about. We share our background, describe why we decided to start a podcast, and clarify that integration is for everyone--but it's especially relevant for baalei teshuva.For questions, comments, and sponsorship opportunities, please contact us at https://www.btcenter.org.- Emmett and RivkaProduction and editing by Gary WaleikAll rights reserved to The BT Center

Drumroll please... the results are in. Join our hosts Katie and Duante as they discuss the MDI marathon experience. Also hear from another MDI runner, Shuva, as she details her experiences and reasons for running.

This Shabbat is called Shabbat Shuva – the Shabbat of Returning to Hashem. During these Aseret Yemei Teshuva , every good deed that we do and every little bit of teshuva that we do will positively influence our upcoming year. Besides for making teshuva for sins that we did between us and Hashem, we must also ask our friends for forgiveness for anything negative we may have done to them as well. Furthermore, if we are asked to forgive, we should not be harsh, but rather, we should forgive easily because Hashem deals with us mida k'neged mida – the easier we make it for others to be forgiven, the easier it will be for us to get forgiven by Hashem. We should always keep in mind, people do not have the power to harm us. Whatever happened due to the actions of others was going to happen anyway. The more we internalize this, the easier it will be to forgive. I read a story about a well-respected family with the father serving as a rebbe at one of the local yeshivot and the mother a well-known teacher in a local Bet Yaakov. They had also started a chesed organization and their activities became world renowned. One of their sons, who learned in one of the best yeshivot in America, was extremely successful there. He learned with great diligence and fervor and had the most wonderful middot . He was so sensitive when it came to others. He was very careful with his speech and was so modest about his good qualities. Yet, several boys in his shiur were envious of him and they started spreading lies about him to prove to everyone that he wasn't as great as they thought. They claimed that he did a terrible averah . The rabbis in the yeshiva knew it was a lie, but as the rumor spread more and the situation got worse, they had to ask him to leave the yeshiva temporarily. The boy's parents were furious. When they asked their son about it, he said, “I have never done such a thing, but I am not going to try to prove my innocence because if I do there will be a big machloket in the yeshiva.” Several weeks later, he was allowed to return to the yeshiva and when he came back, some of the other boys were giving him dirty looks, but he didn't pay any attention, he just kept learning with the same diligence as before. Then came shidduchim . This boy was looking for a girl with superlative middot who valued learning. But every family to whom the boy was suggested heard the story about the false accusations and declined. Months, then years passed this way. The boy was not overly concerned, he just kept learning with enthusiasm. One day, a talmid chacham , who also happened to be very wealthy, walked into the yeshiva and asked the Rosh Yeshiva to recommend a boy for his daughter. The Rosh Yeshiva didn't think twice and offered him this boy, who was still waiting for his zivug . The talmid chacham was very impressed with what he heard about the boy, but then he found out about the terrible rumor. He met with the boy, looked him in the eye, and asked, “Please be honest. Did you do it?” The boy said he was completely innocent, but he did not want to go into detail, so as not to speak lashon hara or cause machloket . He then said, “I have emunah in Hashem that when I find my kallah , she will believe me without the need to ask about it any further.” The talmid chacham was even more impressed and not too long after that, the couple was engaged. The wedding took place in Tishrei of 2017 when the boy turned 25. But the story did not end there. Every single boy who had falsely accused him was also not married. Four boys from the shiur that were not involved were married. The other boys realized they were having trouble with shidduchim because of the terrible thing that they did. And before this boy's wedding, they went to his house and asked for forgiveness. He forgave everyone on the spot and shook each one of their hands. And after that, spontaneously, they all danced together. They also asked forgiveness from the boy's parents. And slowly, the boys started to become engaged. This boy's attitude was truly inspiring. He knew the entire time that only Hashem was in charge of what would happen to him and he forgave all of those boys so easily for such a terrible thing that they did to him. May we all have the merit to make shalom and attain full teshuva . Shabbat Shalom.

What is The Greatest City in America? Is this even a fair question? Tune in to this week's episode of The Torah Sparks Podcast to find out the truth about Teshuva and how Hashem's love for us is as real as real gets.Check out the Torah Sparks website at https://www.torahsparks.com/ for the latest podcasts and weekly blog posts.If you enjoy this content, please share with your friends, family, and neighbors. Be sure to leave a rating and write a review!My book "Ready. Set. Grow." is available at your local Seforim store, or it can be ordered online at: https://mosaicapress.com/product/ready-set-grow/