Podcasts about teruma

Vayakhel | Teruma and Vayakhel: Repetition or Complement, by Rav Yair Kahn Vayakhel is almost a word for word repetition of parashat Teruma. However, Chazal noted a discrepancy regarding the order. What idea is being expressed by this sequential shift and how can it be reconciled with the order of parashat Teruma?

En este episodio comentamos la porcion titulada Teruma y los conceptos que Dios ha revelado a los sabios a lo largo de su estudio.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Este audio pertenece al estudio dad en el Centro de Estudios Hebraicos el Camino del Nazareno. El mimso pertenece a la serie: La Tora Que Recibi.

Kapores. Cover or Independent

In this week's parasha, Teruma, Hashem told Moshe: דבר אל בני ישראל ויקחו לי תרומה -speak to the Jewish People and ask them to donate toward the construction of the Mishkan. The Ba'al HaTurim quotes a pasuk in Yeshayahu, דברו על לב ירושלים , to explain that here Hashem was asking Moshe to appease the Jewish people before requesting donations. Why? Because He was about to ask them to part with their money. The Da'at Shraga raises a perplexing question: All of the wealth that the Jews had—their gold, silver, and precious stones—came directly from Hashem. He made them rich in Mitzrayim and at the Yam Suf. Shouldn't they have had a natural sense of hakarat hatov and give happily? Especially considering how central hakarat hatov is to Judaism. We are called Yehudim because we acknowledge and express gratitude for the good we receive. The Midrash tells us that when Hashem commanded Moshe to go to Pharaoh and save Bnei Yisrael, Moshe first had to ask permission from Yitro. Why? Because Yitro had opened his home to him, and Moshe understood that someone who receives kindness must show hakarat hatov . Only after receiving Yitro's permission did Moshe go to redeem the Jewish people. This demonstrates how essential hakarat hatov is. So why did the Jews need to be appeased before giving back to Hashem? The Da'at Shraga answers that the Torah is teaching us a profound lesson. Of course, the Jewish people were obligated to show hakarat hatov and give generously—and indeed, they did! They contributed so much that Moshe had to tell them to stop because there was a surplus. However, the one who gives is not supposed to demand hakarat hatov . As the Chovot Halevavot teaches in Sha'ar Habitachon, when a person does a favor for someone else, he should never mention it again or make the recipient feel indebted. True giving must be unconditional. This principle does not exempt the recipient from showing gratitude, but hakarat hatov must come from the recipient's own initiative—it should never be expected by the giver. For this reason, Hashem asked Bnei Yisrael to donate as if He had never given them anything in the first place. Their hakarat hatov had to be purely from them. When we receive something, we owe hakarat hatov in two ways: First and foremost, to Hashem—because everything we receive ultimately comes from Him. Second, to the person who was chosen as Hashem's messenger to bring us this good. This concept is vital in maintaining strong relationships, particularly in marriage. Many spouses feel unappreciated, which causes them to lose motivation to continue giving. We must remind ourselves: Our reason for giving is because it is Hashem's will. When we give, we are serving Him. Hashem recognizes and rewards every act of giving, even if we receive no appreciation from others. At the same time, a spouse who receives should recognize and express gratitude for what the other does. A little appreciation provides tremendous chizuk and encourages even more giving. But receiving hakarat hatov is a bonus—it should not determine how we act. The Chovot HaLevavot further teaches that when a person gives l'shem shamayim , Hashem guarantees that he will ultimately receive the hakarat hatov he deserves. Our focus should always be on giving without expecting anything in return. And when we live this way, Hashem ensures that we receive what is truly best for us. Shabbat Shalom.

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In this episode we explore the concept of a Mishkan - a place in which God's presence resides within the people of Israel. Why this is historically unique and what it means in terms of the God-Israel covenant that has stood for 4 thousand years.

Chelek Chof Vov. Pg 175. A relationship with Hashem so deeply loving where mistakes don't matter.

La menora de fuego

Separating and protecting

Teruma | From the Mishkan, by Rav Yair Kahn To the Beit HaMikdash

Ramban on the Torah | 5785 | 18 | Teruma, by Rav Eli Weber Is there an order to the Torah? What would me the meaning of the Mishkan without the Egel? Why is the order of building the Mishkan the way it is?

A keves yayin special, and a good example of parsing relative clauses. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.  

Framework of debate between Rashi (related to Eigel)/Ramban (ma'amad Har Sinai) regarding when Jews were commanded to build the Mishkan, and the ordering of the Parshiyot- see Terumah: The Mishkan - Before or After Chet HaEgel? By: Rabbi Menachem Leibtag on outorah.org

Teruma 5785 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Sponsored by Nathan Kirsh for the yahrtzeit of his beloved brother, Jerry בן ציון בן יהודה פסח הכוהן ז״ל

What's the connection between Shema and Teruma? Our Sages tell us that one fiftieth is the average tithe that a farmer should give to the kohen from his grain and produce. The Vilna Gaon explains that the word 'terumah' is an allusion to 'trei m'meah', meaning two out of one hundred, which is one fiftieth. But if the word ‘teruma' is hinting at a fiftieth, why use a word that hints to two parts in a hundred? In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

“The main question isn't how the world was created, but what we choose to do with it.” (Nechama Lebovitz) "Don't avoid sin because you are too righteous— avoid sin because you are too busy"  (Kotsker Rebbe)

El Sod de la Perasha - Teruma

Parshat Teruma - Mishkan Matters in Adar

How does Rebbe Nachman's Ayeh work with the angel's Ayeh? Two aspects of the Mishkan!

This week's episode provides an overview of parshas teruma, including a discussion of the vessels of the Mishkan, and why you can't take God out of spirituality. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon. Thanks for listening!Elchonon and Miriam

Shkalim

Chelek 26, Teruma 2 - Rabbi Shalom Moshe Paltiel

Teruma con Rashi Parte 2

Chelek 26, Teruma 2 - Mrs. Rivky Slonim

Chelek lamed Alef pg 135

Building the Mishkanchelek chof alef, page 156

https://www.mafteiach.app/all/5744-06A-01[Audio provided by RebbeDrive.]

What similarities does the structure of the mishkan have with our daily lives? Why does the Torah say "And you shall take an offering" - are they not giving? All this and more in this week's Ponderings on the Parsha!

Teruma con Rashi Parte 1

Chelek 26, Teruma 2 - Rabbi Mendy Wolf

Chelek 26, Teruma 1 - Rabbi Mendy Wolf

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Chelek 26, Teruma 1

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the deeper meaning of the argument between Rashi and the Rambam.Do you say the lid on the ark is part of the arc or its own identity.It all boils down to what's more unique in the relationship with G-d, one who studies Torah or the essence of the bond that you have with hashem.

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The aron and the kapores.

The aron and the kapores.