Podcasts about Emancipation Proclamation

In the aftermath of the Civil War, Fourth of July celebrations took on deep new meanings. While Confederate sympathizers hid away in bitterness, African Americans across the South embraced the day with joy, commemorating their newfound freedom with fireworks, speeches, and readings of the Emancipation Proclamation.Audio Onemichistory.comFollow me on Instagram: @onemic_historyFollow me on Threads: https://www.threads.net/@onemic_historyFollow me on Facebook: https://www.facebook.com/OnemichistoryPlease support our Patreon: https://www.patreon.com/user?u=25697914Buy me a Coffee https://www.buymeacoffee.com/Countryboi2mSources:https://www.theatlantic.com/ideas/archive/2018/07/fourth-of-july-black-holiday/564320/ https://nmaahc.si.edu/explore/stories/nations-story-what-slave-fourth-july https://www.ccpl.org/charleston-time-machine/too-la-loo-fourth-julyBecome a supporter of this podcast: https://www.spreaker.com/podcast/one-mic-black-history--4557850/support.

In recognition of this month's celebrations honoring the end of legal slavery in the United States, we bring you this week a conversation on "A New Birth of Freedom: Commemorating Juneteenth in Kentucky" led by Dr. Patrick Lewis, of the Filson Historical Society, back on June 18, 2021 - the first year that Juneteenth was recognized as a federal holiday. Watch recording at https://www.youtube.com/watch?v=j8e5L7a1pME Dr. Patrick Lewis is now the President of the Filson Historical Society. A Trigg County native, he graduated from Transylvania University and holds a Ph.D. in History from the University of Kentucky. He has worked for the National Park Service and the Kentucky Historical Society. Lewis is author of For Slavery and Union: Benjamin Buckner and Kentucky Loyalties in the Civil War (2015). Emancipation in the United States was over 200 years in the making by the time the 13th Amendment officially ended human bondage in 1865. The Juneteenth National Independence Day Act was signed into law in 2021, making Juneteenth a federal holiday. But earlier versions of the holiday have been celebrated in the South since the mid-1860s. Kentucky recognized the holiday in 2005 through a proclamation by the General Assembly. In 1862, President Abraham Lincoln, born in Kentucky in 1809, signed the Emancipation Proclamation, which declared that individuals enslaved in Confederate territories were to be freed. Effective January 1, 1863, the legal status of millions of enslaved individuals in the Southern states changed, but the Proclamation depended heavily on the Union Army for enforcement, with most Southern enslavers ignoring the executive order. Beyond the Confederacy, enslaved people in Delaware, Kentucky, Maryland, and Missouri were unaffected by the Emancipation Proclamation. Being a geographic outlier from the Confederacy, Texas was especially slow and inconsistent in enforcing the Proclamation, and many African Americans remained enslaved. On June 19, 1865, Union General Gordon Granger issued General Order No. 3 and declared all persons previously enslaved in Texas to be freed. Supported by more than 2,000 federal troops, General Granger was finally prepared to enforce the emancipation of Texas's enslaved population. The following year, on the anniversary of the order, free African Americans in Texas organized celebrations to commemorate the occasion, originally calling it “Jubilee Day.” Outside of the South, Maryland and Missouri had both ended slavery within their state boundaries by early 1865. However, it wasn't until the ratification of the 13th Amendment on December 6, 1865, that slavery was fully abolished in the United States, forcing Kentucky and Delaware to recognize the freedom of their enslaved population. In Texas, joyous events commemorating the end of slavery evolved over the years with one major change: renaming the holiday Juneteenth in the 1890s. Following the Civil Rights movement of the 1960s, Juneteenth events emerged on a bigger stage throughout the country. In Louisville in 2020, local organizers, activists, and leaders created a Juneteenth festival to celebrate Black culture and resilience. Two years later in 2022, former Mayor Greg Fischer signed an ordinance that declared Juneteenth a city holiday. In Kentucky, the most widespread regional celebration of Jubilee Day is August 8th, a date originating from Paducah and Western Kentucky's diaspora. This year, the Filson is helping sponsor and support the August 8th Emancipation Day Celebration at Louisville's West End Women's Collaborative, led by Filson Community History Fellow Mariel Gardner on Friday, August 8th, 5pm - 8pm at ELAhouse, 3835 Hale Avenue Louisville, KY 40211. https://www.wewc4art.com/play Truth to Power airs every Friday at 9pm, Saturday at 11am, and Sunday at 7pm on Louisville's grassroots, community radio station, Forward Radio 106.5fm WFMP and live streams at https://forwardradio.org

University of Texas at Austin history professor Peniel Joseph, author of "Freedom Season," talks about the pivotal events of 1963 that impacted the Civil Rights Movement in America. That year, which marked the centenary of Lincoln's Emancipation Proclamation, also saw the assassinations of President Kennedy and Mississippi civil rights activist Medgar Evers, the publication of James Baldwin's bestseller "The Fire Next Time," and the bombing of the 16th Street Baptist Church in Birmingham, Alabama, which killed 4 little girls. Learn more about your ad choices. Visit megaphone.fm/adchoices

University of Texas at Austin history professor Peniel Joseph, author of "Freedom Season," talks about the pivotal events of 1963 that impacted the Civil Rights Movement in America. That year, which marked the centenary of Lincoln's Emancipation Proclamation, also saw the assassinations of President Kennedy and Mississippi civil rights activist Medgar Evers, the publication of James Baldwin's bestseller "The Fire Next Time," and the bombing of the 16th Street Baptist Church in Birmingham, Alabama, which killed 4 little girls. Learn more about your ad choices. Visit megaphone.fm/adchoices

9:05 – 9:22 (15mins) Weekly: The Heritage Foundation - Rob Bluey - President and Executive Editor of The Daily Signal @RobertBluey The Heritage Foundation @Heritage Heritage.org 9:25 – 9:37 (12mins) Weekly Feature: “THAT’S CRAP!!” 9:41 – 9:56 (15mins) National Center for Public Policy Research Guests:Terris Todd Black Leaders Celebrate Juneteenth’s Power to InspireWashington, D.C. – Juneteenth is a perfect opportunity to encourage community, self-improvement and American exceptionalism, say ambassadors with the Project 21 black leadership network. For 26 years, long before President Joe Biden and a combination of combatant and craven politicians co-opted Juneteenth for political purposes, Project 21 ambassadors have commemorated the anniversary of the June 19, 1865 arrival of Union troops in Galveston, Texas, who came bearing news that the Civil War was over and that the Emancipation Proclamation had abolished slavery two and a half years earlier. Galveston’s former slave population called the anniversary of that day “Juneteenth,”See omnystudio.com/listener for privacy information.

9:05 – 9:22 (15mins) Weekly: The Heritage Foundation - Rob Bluey - President and Executive Editor of The Daily Signal @RobertBluey The Heritage Foundation @Heritage Heritage.org 9:25 – 9:37 (12mins) Weekly Feature: “THAT’S CRAP!!” 9:41 – 9:56 (15mins) National Center for Public Policy Research Guests:Terris Todd Black Leaders Celebrate Juneteenth’s Power to InspireWashington, D.C. – Juneteenth is a perfect opportunity to encourage community, self-improvement and American exceptionalism, say ambassadors with the Project 21 black leadership network. For 26 years, long before President Joe Biden and a combination of combatant and craven politicians co-opted Juneteenth for political purposes, Project 21 ambassadors have commemorated the anniversary of the June 19, 1865 arrival of Union troops in Galveston, Texas, who came bearing news that the Civil War was over and that the Emancipation Proclamation had abolished slavery two and a half years earlier. Galveston’s former slave population called the anniversary of that day “Juneteenth,”See omnystudio.com/listener for privacy information.

Year C – 2nd Sunday after Pentecost; Lectionary 12 – June 22, 2025 Pastor Megan Floyd Luke 8:26-39 Letter from Birmingham Jail, MLK Jr.   Grace and Peace to you from our Lord, Jesus Christ, who is the source of our liberation. Amen. *** This past Thursday was Juneteenth… it is the day we honor June 19, 1865, when the last remaining people who were enslaved in Texas were liberated by the US Army… three years after the Emancipation Proclamation had been issued. A few of us came together to honor this day by reading and discussing Martin Luther King, Jr's, Letter from Birmingham Jail, from April 16, 1963. Nearly 100 years after the liberation of those people who were enslaved… we were reminded in that letter… that people of color in this country… were still not free. They… were still bound. And 62 years after this convicting letter… 62 years after MLK wrote of his ‘hope that the dark clouds of racial prejudice would soon pass away and the deep fog of misunderstanding would be lifted from our fear-drenched communities…' we sat with the pain of knowing that we are still not free from our sin of holding our fellow siblings captive. We… are still bound. So many people in our country are committed to their idea of what is right and acceptable, that instead of growing in their understanding of the beautiful diversity of God's creation, they have added to the categories of people who are bound by our prejudice… People of color still face discrimination from white people… and this now overwhelmingly includes Native Americans, and our immigrant, refugee, and migrant communities. Additionally, our LGBTQIA+ neighbors face prejudice and discrimination as they have started living more openly as their beautiful, authentic selves… And yet, the Supreme Court just issued a ruling last week to uphold a state law allowing for the ban of medical care for transgender youth… disregarding the mountain of evidence that this care literally saves lives… We are bound by our sin… and we cannot free ourselves. We are bound… but we have before us, our God in the flesh… Jesus… the source of our liberation. Jesus… the one who comes to release our chains… release us from our prisons and enslavement of our own making. Jesus… comes to us… to set us free. If we are willing… if we are willing to be freed. Our gospel text tells a story of a man plagued by demons… so many demons… he is so burdened… so bound by these demons… that he identifies as his demons… When Jesus asks him his name… he replies… Legion… for we are many. This man is literally bound… bound by chains, shackles, and by distance… separated from his society… marginalized… and feared. For Jesus and his disciples, this man is the most unclean of all the unclean… he is a foreigner… a gentile… he is possessed by demons… he is naked and living among the dead… in the tombs. For Jesus and his disciples, this man is not just outside of the realm of what they found acceptable… he was in another world. And yet… Jesus shows up here… because there is no place that is beyond Jesus' reach and authority… but it was here, among these tombs and with this poor man… it was here… that he was needed most. This man was bound… and Jesus frees him. Jesus comes to this man because this man needs Jesus… but in going to him, we see, yet again, that Jesus is always challenging the borders and boundaries around the way we think things should be. Jesus is always challenging us to widen our understanding of God's love for all of God's creation… and when we understand that… we loosen our own bonds and draw closer to Christ. And yet… living in such a tied up way is what we know best… After this man is freed from his demons, he immediately wants to be bound to Jesus… but Jesus is not going to trade one form of bondage for another… no. Jesus tells him… that he is free… and to go and share all that God has done for him. He is free. And his neighbors? …they are still bound by their fear… perhaps even more afraid now that this man whom they thought was bound up and controlled is now free and living among them… as if he belonged. They preferred it when this man who was different… was set apart… so they didn't have to think about him… or care for him… The man is now free… but they are still bound to their sin… and unwilling to be freed. Thinking back to Dr. King's letter from Birmingham Jail… King writes ‘that the greatest stumbling block is not the KKK, but the white moderate… who is more devoted to order than to justice… Who prefers a negative peace, which is the absence of tension, to a positive peace, which is the presence of justice…' The people in the country of the Gerasenes… wanted to chain up the one who was different… they wanted a “negative peace” …they wanted him to not remind them that he existed. They wanted him to remain bound. White people, after the abolition of slavery, wanted people of color to remain oppressed… they wanted both whites and blacks to buy into the false notion of white supremacy… …and many today are still bound to this sinful endeavor. And those who are uncomfortable with the LGBTQIA+ community… really of queerness of any kind… they also want those folks to remain bound, hidden away from view. They certainly want people who are transgender, or trans-queer, to not exist, and they think they can legislate them out of existence. They want a negative peace… an absence of tension… rather than a positive peace… which requires shaking off the shackles of sin and working for justice for those we have oppressed. But Jesus… remember where Jesus went? …he didn't go to the townspeople to try and convince them that this man was their brother, and they should care for him and provide for his needs. No. Jesus went to the man who was bound… because that's where he was needed. And we, who seek Jesus… that's where we need to go, too. We need to go to those who are bound… Jesus is the source of our true liberation from oppressive forces, both known and unknown. And when we seek Jesus… we will find him among those we have pushed away… we will find him among those who are bound. When we seek Jesus… we will find him when we engage in the work of breaking those bonds… the work of seeking justice for those who are oppressed. A genuine relationship with Jesus and a commitment to the way of the gospel can only compel us to engage in the pursuit of social justice. For you cannot love your neighbor… if you insist that they remain bound. If we try… and Lord help us, we try all the time… we find that we are also bound… bound by our sin… bound by our fear of the ‘other.' We are bound… and we cannot free ourselves. But Jesus… Jesus is our liberation… and Jesus has shown us the way to freedom… We cannot become free by seeking liberation for ourselves. We can only become free by seeking liberation for our neighbor. When we engage in the work of seeking justice and life for our neighbor who is bound by oppressive forces… we, too, will become free… Seeking liberation for our neighbor… brings us face to face with Jesus… Seeking liberation for our neighbor… is loving our neighbor… just as Jesus commanded… and engaging in this work… frees us both. Amen.

Welcome back to another installment of the Redacted History Podcast. This is a revisit episode where we take the a look back at the history, symbolism and, importance of Juneteenth. June 19th, or Juneteenth, commemorates June 19th, 1865 where enslaved Black Americans in Galveston, Texas were made aware that the Civil War was over and that slavery had been abolished --- 900 days after the Emancipation Proclamation. Stay Connected with Me: PATREON: patreon.com/redactedhistory https://www.tiktok.com/@Blackkout___ https://www.instagram.com/redactedhistory_ Contact: thisisredactedhistory@gmail.com Episode Script Writer and Researcher: Jordyn Howard Episode Editor and Narrator: Dr. André White Jr. Learn more about your ad choices. Visit megaphone.fm/adchoices

We get to know our new friend Michael Burt second generation owner of We Are Nuts.Why one political group should really embrace the holiday of Juneteenth.Juneteenth, officially Juneteenth National Independence Day, is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the end of slavery in the United States. The holiday's name, first used in the 1890s, is a portmanteau of the words June and nineteenth, referring to June 19, 1865, the day when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

June 19, 1865. Over two years after the Emancipation Proclamation, enslaved people in Texas are officially informed of their freedom.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Merriam-Webster's Word of the Day for June 19, 2025 is: emancipation • ih-man-suh-PAY-shun • noun Emancipation refers to the act of freeing someone from the restraint, control, or power of another. It is used especially for the act of freeing someone from slavery. // Jomo Kenyatta played a key role in the emancipation of Kenya from European rule in the 1960s and became the first president of the newly independent nation. See the entry > Examples: “Rappahannock County's calming beauty and rolling hills hold stories from the Civil War era waiting to be told. Howard Lambert, a Culpeper native and the first African American president of the Brandy Station Foundation, has worked tirelessly to bring these stories to life, especially those of Black Civil War soldiers. ... He also has a personal connection to the Civil War. His great-great-uncle, Fielding Turner, served in the 20th United States Colored Troops (USCT) Infantry Regiment, fighting in pivotal battles and helping to announce emancipation in Texas now commemorated as Juneteenth.” — Ayana SummerlinRosa, The Culpeper (Virginia) Star-Exponent, 11 Mar. 2025 Did you know? To emancipate someone (including oneself) is to free them from restraint, control, or the power of another, and especially to free them from bondage or enslavement. It follows that the noun emancipation refers to the act or practice of emancipating. The Emancipation Proclamation issued by Abraham Lincoln on January 1, 1863, for example, ordered that enslaved people living in the Confederate states be released from the bonds of ownership and made free people. It took more than two years for news of the proclamation to reach the enslaved communities in the distant state of Texas. The arrival of the news on June 19 (of 1865) is now celebrated as a national holiday—Juneteenth or Emancipation Day.

On June 19, 1865, Union troops arrived in Galveston, Texas, and declared that enslaved people were free, two and a half years after the Emancipation Proclamation. This means that true freedom is not a political issue, it...

Now in its 31st year, the AfroSolo Arts Festival is thrilled to return to Commonwealth Club World Affairs with "We Come This Far by Music—Let Freedom Ring! Part 2," featuring African American artists and music. The AfroSolo Arts Festival, directed by Thomas R. Simpson, is showcasing a cast of classically trained artists. This program is led by Dr. Carl Blake, pianist and director, and features Bradley Kynard, baritone; Shawnette Sulker, soprano; William Underwood, flutist. It's a joyful, soul-stirring program of music based on African American experiences, as part of San Francisco's Juneteenth Celebration—a national celebration that commemorates the freeing of enslaved people in Texas two years after the Emancipation Proclamation.  AfroSolo Arts Festival is made possible through the support of the California Arts Council, Grants for the Arts, Dream Keeper Initiative, Kenneth Rainin Foundation, SF Arts Commission, and The Friends of AfroSolo. About the Performers Dr. Carl Blake, piano and program director. Carnegie Recital Wigmore Hall (London) and L'Hermitage St. Petersburg, Russia Toured in France, England, Central and South America, Caribbean as artistic ambassador for the U.S. Department of State. Currently, director of music, Church for the Fellowship of All Peoples, San Francisco, and a board member, Noontime Concerts. Bradley Kynard, baritone. This season: The Emissary by Oh/Rourke and Prospero's Island by Shearer/Stevens, Zebul in Jeptha by Handel, Mer hahn en neue Oberkeet (BWV 212) by J.S. Bach, A Little Girl Dreams of Taking the Veil by Wold, Sophia's Forest by Beecher/Moscovitch, and Harriet's Spirit by Shelby/Olvera with Opera Parallèle, Moby Dick, Heggie/Scheer with San Francisco Opera. Brooke. In Little Women, by Adamo. Shawnette Sulker, soprano. Featured artist with San Francisco Opera; Die Königin der Nacht, Cleopatra, Porgy and Bess, Jake Heggie's Intelligence, Allen Shearer's Prospero's Island. Soloist, Carmina Burana, Messiah, and Mahler's symphonies concert performances at Teatro di San Carlo, Lincoln Center, and Leipzig's Gewandhaus. William Underwood III, flutist. Performs in traditional, avant-garde, social and sacred arenas as a solo, collaborative and recording flutist. A veteran of AfroSolo Festivals in San Francisco. Toured Japan extensively with Kyodo Tokyo Incorporated . An Arts Member-led Forum program. Forums at the Club are organized and run by volunteer programmers who are members of The Commonwealth Club, and they cover a diverse range of topics. Learn more about our Forums. Organizer: Anne W Smith and Thomas R. Simpson  Learn more about your ad choices. Visit megaphone.fm/adchoices

We get to know our new friend Michael Burt second generation owner of We Are Nuts. Why one political group should really embrace the holiday of Juneteenth. Juneteenth, officially Juneteenth National Independence Day, is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the end of slavery in the United States. The holiday's name, first used in the 1890s, is a portmanteau of the words June and nineteenth, referring to June 19, 1865, the day when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Commemorate Juneteenth and reflect on its origins, history, meaning, and traditions.Learn about the prevalence and acceptance of slavery in world history (such as in Mesopotamia, Egypt, Athens, Rome, Britain, England, and Europe) and its development in the colonies and the United States. Examine the cruel and barbaric slave trade and Middle Passage across the ocean from first hand accounts.Explore how some Founding Fathers such as Benjamin Franklin, John Adams, and Alexander Hamilton opposed slavery, and George Washington emancipated his slaves. Learn how Thomas Jefferson trembled for the future of the country because of slavery, and how he banned slavery in the Northwest Territory and signed the law banning the slave trade in America. Learn how the opposition to slavery led to sharp divisions in the country, eventually exploding into the Civil War.Review how President Abraham Lincoln shifted his original position and supported the emancipation of the slaves as a wartime measure, and implemented emancipation through the first and final Emancipation Proclamations. Learn how the final Emancipation Proclamation only freed those enslaved by the Confederate States of America.Learn how many enslaved first learned of the Emancipation Proclamation for the first time on June 19, 1865 by virtue of Union General Gordan Granger General's Order No. 3 issued in Galveston, Texas after the Union army occupies the city, but only after the 25th Army Corps — primarily composed of African American Union troops — liberate Galveston.Review how slavery was finally abolished through the ratification of the 13th Amendment and treaties with Native American tribes (who held slaves) such as the Cherokee, Creek, and Chickasaw.Explore how June 19 becomes a new celebration - called Jubilee Day, Emancipation Day, and finally Juneteenth - and the celebration spread across the nation, and was finally recognized as a federal holiday in the wake of the George Floyd killing in 2021. Listen to several Juneteenth Presidential Proclamations by Presidents George W. Bush, Barack Obama, Donald Trump, and Joe Biden.Focus on how commercialism is starting to creep into the Juneteenth celebrations.Highlights include Christina Snyder's book Slavery in Indian Country, The Changing Face of Captivity in Early America,  Olaudah Equiano (Gustavus Vassa), the Great Awakening, chattel slavery, Pennsylvania Society for Promoting the Abolition of Slavery, Eli Whitney & the cotton gin, Missouri Compromise, Bleeding Kansas, Lincoln Douglas debates, "A House Divided" Abraham Lincoln speech, presidential election of 1860, Declaration of Independence, abolitionists, Fort Sumter, Civil War, Grand Army of the Republic, Horace Greeley, Gideon Wells, William Seward, Antietam, Gettysburg Address, Lincoln First Inaurual Address, Lincoln Second Inaugural Address, Richard Hofstadlter's American Political Tradition, bill of lading, General Robert E. Lee, Appotomattox Court House, CSS Shenandoah, Union General Gordan Granger General Order No. 3, and much more.To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Check out Judge Michael Warren's book America's Survival Guide, How to Stop America's Impending Suicide by Reclaiming Our First Principles and History at amazon, or other major on-line retailers.Join us!

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. — Galatians 5:13 A volunteer at Roseland Christian Ministries saw a sign for the celebration of Juneteenth and said, “Why can't we all just celebrate July 4? What is Juneteenth anyway?” I took a deep breath and said something along these lines: “I'm still learning, but here's what I know. After the Emancipation Proclamation was declared in 1863, it wasn't enforced in Confederate states until 1865. On June 19, 1865, a U.S. general arrived in Galveston, Texas, to inform enslaved people that they were legally free—two years after the proclamation. That's what Juneteenth celebrates.” I pushed a little further. “Independence Day might mean something different if your freedom didn't come on July 4, 1776. And if any of us is enslaved, are we free?” In the United States, Juneteenth is not just a day for Black Americans to celebrate—it's a reminder for everyone that true freedom is something we should strive for together. Galatians 5:13 reminds us, “You . . . were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” I pray for the humility to keep learning and listening. Juneteenth is a time to reflect on the journey toward justice and equality and, as followers of Jesus Christ, to remember that we are called to use our freedom to serve one another. Lord, grant us the gift of true freedom in Christ. May we serve others with open hearts, walking humbly in your love and grace. Amen.

This Day in Legal History: JuneteenthOn this day in legal history, June 19, 1865, Union Major General Gordon Granger arrived in Galveston, Texas, and issued General Order No. 3, announcing that all enslaved people in Texas were free. This day, now known as Juneteenth, marked the effective end of slavery in the United States—coming more than two years after President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863. The delay was due in large part to the limited presence of Union troops in Texas to enforce the proclamation.Granger's announcement informed Texas residents that “all slaves are free,” a declaration that redefined the legal and social landscape of the state and solidified the federal government's authority over the Confederacy's last holdout. While the Emancipation Proclamation had declared freedom for slaves in Confederate states, it did not immediately end slavery everywhere, nor did it provide enforcement mechanisms beyond Union military power. Juneteenth represents the day when emancipation finally reached the furthest corners of the Confederacy through legal and military authority.In the years following, Juneteenth became a symbol of African American freedom and resilience, celebrated with community gatherings, education, and reflection. Texas made Juneteenth a state holiday in 1980, the first state to do so. On June 17, 2021, it became a federal holiday when President Joe Biden signed the Juneteenth National Independence Day Act into law. The legal significance of Juneteenth lies in its embodiment of both the promise and the delay of justice, highlighting the gap between the law's proclamation and its realization.A conservative legal group, Faculty, Alumni, and Students Opposed to Racial Preferences (FASORP), has sued the Michigan Law Review and its affiliated leadership, claiming that its member selection process illegally favors women, racial minorities, and LGBTQ+ applicants. Filed in the U.S. District Court for the Eastern District of Michigan, the complaint alleges that personal statements and holistic review metrics are evaluated using race and sex preferences, violating both federal and state anti-discrimination laws. The group contends that conservative students, especially those associated with the Federalist Society, are excluded from review committees due to their presumed opposition to the practice.FASORP is backed by attorney Jonathan Mitchell and America First Legal, led by former Trump official Stephen Miller. The organization has brought similar legal challenges against NYU and Northwestern, and its suit aligns with broader attacks on diversity policies at elite institutions. It seeks an injunction, damages, and court oversight of a revised selection process for the journal, along with a halt to federal funding until changes are made.The group claims violations of Title VI and Title IX, as well as 42 U.S.C. §§ 1981 and 1985, the First and Fourteenth Amendments, and the Equal Protection Clause. The review's five-part selection process—including essays and grades—has no fixed evaluation formula, which FASORP argues opens the door to discriminatory discretion. Judge Judith E. Levy is assigned to the case.Conservative Group Accuses Michigan Law Review of Selection BiasA federal judge in Texas has struck down a Biden administration rule aimed at protecting the privacy of patients seeking abortions and gender-affirming care. Judge Matthew Kacsmaryk ruled that the U.S. Department of Health and Human Services (HHS) overstepped its authority when it adopted the rule, which barred healthcare providers and insurers from disclosing information about legal abortions to state law enforcement. The decision halts enforcement of the rule nationwide.Kacsmaryk, a Trump appointee, argued that HHS lacked explicit congressional approval to implement heightened protections for procedures viewed as politically sensitive. The rule was introduced in 2024 following the Supreme Court's reversal of Roe v. Wade, as part of the Biden administration's efforts to defend reproductive healthcare access.The lawsuit was brought by Texas physician Carmen Purl, represented by the conservative Alliance Defending Freedom, which claimed the rule misused privacy laws unrelated to abortion or gender identity. Previously, Kacsmaryk had temporarily blocked enforcement of the rule against Purl, but this week's decision broadens that to all states.HHS has not responded publicly to the ruling, and a separate legal challenge to the same rule remains active in another Texas federal court. The case underscores ongoing tensions between federal privacy regulations and state-level abortion restrictions in the post-Roe legal environment.US judge invalidates Biden rule protecting privacy for abortions | ReutersXlear, a hygiene product company, has filed a lawsuit against the Federal Trade Commission (FTC), challenging the agency's authority to require “substantiation” for product claims under its false advertising rules. The suit, filed in federal court in Utah, follows the FTC's recent decision to drop a case it had pursued since 2021, which alleged that Xlear falsely advertised its saline nasal spray as a COVID-19 prevention and treatment product.Xlear argues that the FTC is exceeding its legal mandate by demanding scientific backing for advertising claims, stating that the FTC Act does not explicitly authorize such a requirement. The company's legal team is leaning on the 2024 Supreme Court ruling in Loper Bright Enterprises v. Raimondo, which limited the deference courts must give to federal agencies when interpreting statutes—a significant departure from the longstanding Chevron doctrine.The company seeks a court ruling that merely making claims without substantiation does not violate FTC rules. Xlear has also criticized the agency for engaging in what it calls “vexatious litigation,” claiming it spent over $3 million defending itself before the FTC abandoned its lawsuit without explanation.The FTC has not yet commented or made a court appearance in this new case. The challenge could set important precedent on the scope of agency power over advertising standards in the wake of the Supreme Court's shift on judicial deference.Lawsuit challenges FTC authority over 'unsubstantiated' advertising claims | ReutersA federal judge in Rhode Island signaled skepticism toward the Trump administration's attempt to tie federal transportation funding to state cooperation with immigration enforcement. During a hearing, Chief U.S. District Judge John McConnell questioned whether U.S. Transportation Secretary Sean Duffy had legal authority to impose immigration-related conditions on grants meant for infrastructure projects. McConnell, an Obama appointee, challenged the relevance of immigration enforcement to the Transportation Department's mission, drawing a parallel to whether the department could also withhold funds based on abortion laws.The case involves 20 Democratic-led states opposing the April 24 directive, which conditions billions in infrastructure grants on compliance with federal immigration law, including cooperation with ICE. The states argue the requirement is unconstitutional, vague, and attempts to coerce state governments into enforcing federal immigration policy without clear legislative authorization.Justice Department lawyers defended the policy as aligned with national safety concerns, but struggled under McConnell's probing. He noted that the administration's broad language and public stance on sanctuary jurisdictions could not be ignored and appeared to support the states' argument that the directive lacks clarity and statutory grounding.The judge is expected to issue a ruling by Friday, before the states' grant application deadline. This lawsuit is part of a broader legal and political battle as Trump pushes sanctuary cities and states to aid in mass deportations.US judge skeptical of Trump plan tying states' transportation funds to immigration | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's show is June 19th. We are all connected. We are talking with Asian and Asian American Children's book authors. PowerLeeGirls host Miko Lee talks with Chi Thai and Livia Blackburne about the power of storytelling, maternal heritage, generational trauma, and much more. Title:  We Are All Connected Show Transcripts Opening: [00:00:00] Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   Ayame Keane-Lee: [00:01:17] Welcome to Apex Express. Tonight's show is June 19th. We are all connected. We are talking with Asian and Asian American Children's book authors. PowerLeeGirls host Miko Lee talks with Chi Thai and Livia Blackburne about the power of storytelling, maternal heritage, generational trauma, and much more. First, we want to start by wishing everyone a happy Juneteenth, Juneteenth commemorates, an end to slavery and the emancipation of Black Americans after the Civil War. In 1865, 2 years after the Emancipation Proclamation, enslaved people in Galveston, Texas finally learned of their freedom. Juneteenth marks the day the last enslaved people learned of their freedom. Though outright slavery became illegal, the systematic oppression of African Americans continues to this day. We see that show up in almost every aspect of American culture, from the high rate of infant mortality to the over punishing of Black children in schools, to police brutality, to incarceration. We must continue to recognize the importance of championing Black lives and lifting up Black voices. We are all connected. June 19th is also an important day in Asian American history. In 1982 in Detroit, Vincent Chin was at a bar celebrating his bachelor party prior to his wedding the next day. Ronald Ebens, a white auto worker, and his stepson Michael Nitz taunted Vincent with racial epithets. They thought he was Japanese and were angry about the Japanese rise in the auto industry. When Vincent left the bar later, the two men attacked and killed Vincent with a baseball bat. He was 27 years old. Ronald Ebens never did time for this murder. Ronald Ebens is 85 years old now. Ebens not only skirted prosecution, he has used bankruptcy and homesteading laws in Nevada to avoid a wrongful death civil suit settlement. Ordered by the court in 1987 to pay $1.5 million to Chin's family, the Chin estate has received nothing. Lily Chin, Vincent's mom could have stayed silent about the racist attack on her son. Instead she spoke out. She took a courageous stance to highlight this most painful moment in her life. In doing so, she helped ignite a new generation of Asian American activists working for civil rights and social justice. We find ourselves in a new wave of activism as our communities band together to work against the injustices of the current regime. And what does this have to do with children's books? It is all connected. We highlight children's books by Asian and Asian American authors because we want our next generation of children to know and appreciate their own heritage. We want them to proudly represent who they are so that they can work in solidarity with other peoples. Our struggle is interwoven. As Grace Lee Boggs said, “History is a story not only of the past, but of the future.” Thank you for joining us on apex express. Enjoy the show.   Miko Lee: [00:04:24] First off. Let's take a listen to one of Byron Au Young's compositions called “Know Your Rights” This is part of the trilogy of the Activist Songbook. This multi-lingual rap, give steps to know what to do when ICE officers come to your door.    MUSIC   That was “Know Your Rights” performed by Jason Chu with lyrics by Aaron Jeffries and composed by Byron Au Yong Welcome, Chi Thai to Apex Express.    Chi Thai: [00:07:13] Hello. I'm really happy to be joining you, Miko.  Miko Lee: [00:07:16] I'm really happy to meet you and learn about you as an artist, as a filmmaker, as a children's book author. And I wanna first start with a personal question, which is, who are your people and what legacy do you carry with you? Chi Thai: [00:07:30] Ooh, what a great question. You know what? I love being asked stuff that hasn't been asked kind of before. I mean, there's a kinda really kinda natural answer to that, which is, you know, family are my people. Of course. 100%. And certainly, you know, the reason why I'm talking to you today, you know, in regard to the, to the book, you know, it's about my family's journey. But I found, and I don't know if this is. Somewhat to do with, you know, being a child of two cultures and you know, being a child of the diaspora that you really have to kind of find your own family too. 'cause I suppose I grew up feeling, I didn't quite relate to maybe my parents in a way that, you know, you normally would if you weren't part of the diaspora. And I felt estranged from my birth country and I didn't really feel like British either a lot of the time. So in terms of like, who are my people? I've gathered those people as I've kind of grown up and it's, it's a kind of strange feeling too. I feel like it's taken me a really long to grow up and to figure out who I am. And I suppose that's why, you know, the people that I have a really, a lot of people that have come, kinda later in my life, I actually have no friends in my childhood as an example of that. I've had to kind of find these people as I've grown up, but it's taken me a long time to grow up because growing up in the UK there wasn't any literature to read about what it was like to be Asian. And British, to be a refugee and things like that. So it just took me longer and I then, as a result, it just took me longer to find my tribe. but I have it now, but it's still work in progress. That was a very convoluted answer. I'm very sorry Miko.    Miko Lee: [00:09:15] No, it wasn't. No worries. It's fine. And what legacy do you carry with you?   Chi Thai: [00:09:19] Kind of an extension to that answer, I think when you're an artist, practicing your voice, figuring out your voice, can take a while. And I think I've only really started maybe the last like five to 10 years at the most really figured out what I want my legacy to be. The things I wanna talk about are really about s tories from the diaspora, certainly, and about community and healing. These are the things I think that are really important to me, especially when we talk about maybe coming from struggle. I don't feel it's enough to be an artist today and just talk about struggle. I want to talk about justice as well. And justice really is about healing, you know?    Miko Lee: [00:10:00] Oh, that's beautiful. Can you talk a little bit more about that healing and what that means to you and how that shows up in your work?    Chi Thai: [00:10:07] A couple years ago, no, not even that long ago, I produced a, a feature film. This is probably the best example for it, but I produced a feature film called Raging Grace, which we called it Horror with a small H and it. Basically took the story of what it was like to be, undocumented Filipina in the uk who was also a mother. And I think if that film had been made 10 years ago, it would just shown how hard her life was, and unrelentingly. So, and I think the reason why Raising Grace is so special is it goes beyond the trauma, it takes us to a place of justice, of being able to speak out for someone who has felt invisible, to be visible for someone who's not. Had a voice, to have a voice and to begin that kind of healing process of sticking up for herself, making a change transforming herself from maybe the good immigrant to the bad immigrant and things like that. I think that's a really great example and I think I read a really wonderful thing. It might have been in a Guardian article where we, so a lot of my work is around, inclusion representation of like diasporic stories. And I think when you have, when you exist in the poverty of like representation, I. the solution to that is plentitude. I think that Viet Thanh Nguyen probably said that, so I don't wanna take credit for it. He comes up with so many wonderful things, and that's a wonderful thing to be able to move from poverty, like to plentitude and that be the solution, is kinda really wonderful. So I enjoy being really prolific. I enjoy supporting artists to be able to do their work. So as a community, we can also be prolific and I wanna support, narratives that. Take us beyond a place of struggle and trauma to a place of like healing and justice and so forth.    Miko Lee: [00:11:57] Your work crosses so many genres. You were just mentioning how that film was kind of a horror film and, and then you've done these kind of dreamy animation pieces and then now this children's book. Do you select the genre and the format and the medium, or does it select you?   Chi Thai: [00:12:16] Oh, I think the story chooses it. I like 100% believe that. I just actually was thinking about this 'cause I was doing an interview on something else, people, often ask about the creative process and I, can only speak for my own. But usually when I get an idea for a story, the general shape of it comes almost like really well formed. There's a sense of a lready kinda what genre it'll be. There's a sense of the character, there's a sense of the journey and all these things. I felt the same about, writing The Endless Sea I knew it would be from the voice of a child. This probably sounds like my creative process is terrible, but it was just. This is how it was going to be. That kind of part was writing itself, or at least I feel that it'd been writing itself like that in my subconscious for many, many years before it kind of surfacing and writing. Like the writing bit is just the tip of the iceberg at the end of the day. there wasn't like a kind of decision about that. the story in that sense was quite intact. So I often feel like the story is demanding something about kind genre and for, for Raging Grace 'cause I've talked about this a lot, not just in listen to me, but other things. But we always said like if you are an an undocumented person, every breath you take is taken in a hostile environment. It's so natural for it to be a horror. So there's not a sense that you kinda decide that it's like that is the very reality of someone who's going, you know, that's their lived experience. And if you're going to represent that truthfully, it will be through the prism of horror. And I suppose that's how I think about genre. the story is kind of telling you what it needs to tell its emotional truth. and I felt that way, with The Endless Sea same thing with the Raging Grace, with Lullaby. And I think you talked about The Promise, I suppose I, with The Promise, which is an adaptation I had less choice about that because that was a book and it was a adapted into an animation. I've heard Nicola, who's the author of the book, talk about that and she talks about like the story coming to her in a dream and tiptoeing down her arm coming onto the page, she like describes it really beautifully. so maybe our processes are the same. It feels that way. there's not long deliberations. I mean, that's not to say the writing process isn't difficult. It is. But that, I've never found the, [genre] the difficulty or the bit that's required a lot of, I don't know soul searching with it.    Miko Lee: [00:14:28] So with that being said, how did Endless Sea your latest children's book? How did that tiptoe into your imagination?    Chi Thai: [00:14:36] This is a strange one because this is probably the closest thing to like, almost autobiographical work. What I can say is like, it's the true story o f how I and my family, which would've been at the time my mom and dad, my older sister, me, how we fled Vietnam after the fall of an Saigon. we actually left quite late we left in 1979 w hen things were tr were getting truly, truly, truly, quite terrible. And, this was very much a last resort. I think my parents would try to make things work, but realized that they couldn't. This journey that we took on these, boats that were made badly, made poorly, that many of which sank has become almost like the genesis story of our family. It's like it's a big, it has a long shadow, right? Ever since you know I, it is like the first story that I can remember. It's one of the few stories my mom would tell me again and again when we, when they see their old friends, it's something they talk about. So it's something that has happened to it to us, but it's such a big thing that it's just, echoed In my life growing up, as I've you know, got older and older, and the wonderful thing about having a story kinda live with you eventually it's in your blood and in your bones, but also if it's a thing that's kinda shared with you again and again, you actually build up this, there's something about the repetition of it, and then every time you hear it told from an uncle or a family friend or from your mom, a new little detail is embroidered that someone adds. So I've kinda lived with this story for 40 plus years and I've been collecting all these little things about it all this time and all that time it was, I think, kind of just writing itself, you know? You know, it was doing all that work before I actually put like pen to paper. Um, yeah.    Miko Lee: [00:16:31] Was there a catalyst or something that made you actually put the pen to paper?   Chi Thai: [00:16:36] That's really interesting. You know, I probably don't mind it is probably something really banal like. I think I probably wrote it during Covid and I had more time. Um, I think there are probably be some bigger forces in place. And you know what, I can tell you what it is actually if I'm, I'm forcing myself to think and examine a bit closer so when this is totally true. So I remember hearing the news about Viet Thanh Nguyen win winning the Pulitzer for The Sympathizer. And it made such a mark on me and I kind of felt, wow, someone from our community has achieved this incredible thing. And I thought, why? Why now? Like, and I was like, well, you know what? It's probably taken our community certain amount of time to come of age, to develop not just the abilities to write, to create, to make art, but also to have possibly the relationships or networks in place to be able to then make the art and get it out into the world. And I kind of felt when he was able to do that and came of age, I kind of felt there was going to be like other people from the kind of diasporic Vietnamese community that would also start to flourish. And that made me feel really good. About probably being a bit older than the average kind of artist, like making their, kinda like their pieces and everything and saying, you know what? My time can be now. It's okay. And I just find it just really inspiring that, you know our community was kind of growing, growing up, coming of age and being able to do these, these things And I kind of felt like it had given me the permission, I suppose the, the confidence to go, “Oh this story that I've been carrying my whole life, which I don't really see a version of out there I can write that and now I can write it and I'm the right person to write it.” And I had just done The Promise so I had a relationship with Walker. I was like, I have a, you know, a relationship with the publisher. I feel my writing is matured. Like I can do this. And so it was like a culmination and, you know, convergence of those things. And, but I do remember having that thought thinking, “This is a good time to be alive in our community 'cause we're actually able to make our art and get it out there now.” I, I felt it was like a real watershed moment really.   Miko Lee: [00:19:11] What made you decide to do it in this format as a Little Kid's Children's Illustrated book? We were talking earlier about how to, to me, this is the first more realistic version of a boat people experience in a very little kid's voice. What made you decide to do it in this style?    Chi Thai: [00:19:33] So interesting. At the same time, I was writing The Endless Sea. I was writing also the script for a short film, which is called Lullaby, which is takes an incident that happened on my boat but expresses it as a film, as a little kinda horror kinda drama, but a kid cannot watch that. It's like too terrifying. Um, and I wrote, you know, The Endless Sea at the same time. And again, I can't, it's really hard for me to articulate. I just knew it was gonna be a kid's book, like, and I knew it'd be written from the voice of a kid, and I didn't actually, can I say I didn't even ascribe a particular kind of value to that. It wasn't until I had started conversations with the publisher they're like, you know, we see like there's a really high, like this is really great that it's written in the voice of the kid. It somehow gives it something else. Something more is something kind of special. I didn't set out to like, overthink, like what was the most effective way to tell this story? I, I think I just told the story as honestly as I could, you know, with the words that I felt that, you know, I had in me to de, you know, to describe it. In the most authentic way to, to me. And like I say, at the same time, I knew, like I knew that was a kid's book. There was another part of that I wanted to express that was really important to me and that was survivor's guilt. But that I felt was like, that was a horror, so that was really not gonna be suitable for kids. So I was definitely thinking about lots of things to do with the same subject of the same time, but they were definitely being expressed in different ways. And again, Lullaby came to me very kind of quickly, almost fully formed. And I knew, you know, it would be a ghost story. I knew it would be the story of a mother and things like that. And I often maybe, you know, I should, I, I should interrogate more, but I kinda, I take these kinda. These ideas, which are quite well shaped and, and then I just like lean into them more and more and more. But they, the way they arrive it, I've kinda, I, I can see a lot of what is already about to unfold.   Miko Lee: [00:21:43] And do you still dream about that experience of being on the boat as a kid?    Chi Thai: [00:21:52] It's, it's a really difficult thing to explain because you know that that happened now so long ago, and I've probably heard the story thousands of times. I've watched all the terrible Hollywood movies, I've seen all the news clippings, I've watched all the archive. I've listened to, you know, people talk, and I have my own memories and I look at photographs and I have memories of looking at photographs. I feel like, you know, my memory is really unreliable, but what it is instead is it's this, this kind of, kind of tapestry of, you know, of the story of memories, of, you know, images as I grow up of hearing the story, like all coming together. One of the things I did when I wrote, I wrote The Endless Sea, is I then went back to my mom and I did a recorded interview with her 'cause I was really worried about how unreliable my memory might be. And I interviewed her and I asked a lot of questions and I said, and I, it was like, you know, in the way I would've just like listened to the story quite passively before this time I interviewed her and I asked a lot of questions about details and all sorts of things. 'cause I really wanted to be able to represent things, you know, as factually as I could. And that was kinda one of my kinda kind of fact checking kinda exercises I did 'cause I was, I was much quite worried about how unreliable my memory was about it all. And you know, what is, what is a memory of a memory of memory, like, you know, especially when it comes to thinking about that time on the boat and the feelings I had. Yeah. So, you know,    Miko Lee: [00:23:34] and you were so young also to    Chi Thai: [00:23:37] Totally 100%. And sometimes, I don't know, you know, is it a memory of a memory? Is it a dream of a dream?   Miko Lee: [00:23:44] Mm-hmm.    Chi Thai: [00:23:44] Or just some, yeah.   Miko Lee: [00:23:46] Was there anything that your mom said that surprised you?    Chi Thai: [00:23:50] Yeah. Um, she didn't realize how bad it was gonna be and she was like, “God, if it, I'd known how terrifying it was I dunno if I, we could have done it.” I think there's a certain amount of naivety involved and I suppose that surprised me. You know? 'cause we know already now how bad it was. Um, so things like that surprised me.    Miko Lee: [00:24:15] and your mom, the dedication of the book is to your mom. What does she think when she first read it?    Chi Thai: [00:24:22] I've got a funny story. My parents, you know, they, we left, they were in their early twenties and I think it was, you know, the escape was hard for them, but settling in new country was really hard for them. That's. That's been kind of their struggle. They had to work so hard, so many hours to kind of, you know, give us a great life. And, I think a lot of that meant they weren't people that could go out, enjoy, enjoy movies, look at art, read lots of literature and things like that. They're very, very simple, very working class. Simple life or working class kinda life. Very much all about, uh, the work. Um, and I remember when I had a, the publisher had made like a mockup of the book and I gave it to my mum to read 'cause I wanted her to be happy about it too, and she's probably been my toughest critic. I think everything I've done, she hasn't really liked, to be honest. Um, and when I gave her the mockup to read. She went, “Yeah,” but she said it in such a way I knew what she meant was Yeah, that's right. You know, that's the truth. That's the, you know, the book isn't the testimony, but it felt like she was saying yeah. It was like the simple kind of approval. It wasn't like a lot    Miko Lee: [00:25:50] That is the most Asian mom's approval ever.    Chi Thai: [00:25:54] It's so funny, like people say to me, oh Chi, it's such a beautiful book. Oh, the writing so lit, like lyrical. It's stripped back, it's elegant. Like, you know, Viet Thanh Nguyen , like God bless his like consults, gave me a comment to put in the book, said these wonderful things, and my mom goes, “yeah.”. You know, it made me laugh at the time, but I knew what it meant. And I also was old enough, I was mature enough, you know, God, if she'd given me that, if I'd been 20 written that I might have cried and my heart might have broken. Right. But I, I knew I had, I've so much compassion, you know, for my parents. Mm-hmm. And people like my parents, what they've been through and, you know, but    Miko Lee: [00:26:38] That was incredibly high praise for her.    Chi Thai: [00:26:40] It was, I couldn't have asked more.   Miko Lee: [00:26:47] Oh, I totally get that. I think that's such an Asian thing. That is so funny.    Chi Thai: [00:26:53] It is, it is. I didn't feel bad. I, I remember showing her Lullaby, um, and she didn't like it at all.    Miko Lee: [00:27:02] What did she say? What is her not like voice? What did she say to that?    Chi Thai: [00:27:05] Oh, she. Well, firstly, she, well, the, the film is almost silent because basically it tells a story. It's inspired by a mother that was on our boat who lost her baby on the border crossing, and I was very much ever, for as long as I knew about this woman's story, I was like, I was very much haunted by it, and I was haunted by, you know, the fact that that's how she felt and her guilt. Over losing her baby on this journey. And I knew, I knew I wanted to tell her story. 'cause one of the things I feel very strongly about is when you are on the losing side. So I'm from South Vietnam, like that's not the, you know, that's not the story that's told, the story is told of who triumphs at the end of the day. And I was just like all those people that we lost at sea, this mother, her baby. The stories kind of aren't told. So I kind of felt really strongly that this was somehow a very creative way to put down like a, an historical record like this happened. And actually I found out after making the film that five babies were lost in our boat, not just one.   Miko Lee: [00:28:24] Wow. So what did she say, your mom say?   Chi Thai: [00:28:28] Yes. So I made this film, which was for the most part, a silent film. This is a woman that's shut down. She barely speaks anymore. She is living with the guilt ever. You know, when she was on the boat before her baby died, she sang a lullaby, and ever since then, she hasn't been able to speak again. And then we find out that she has been haunted by the ghost of her child that she lost. And then a bit too, you know, to kind of free herself from that. She, she actually sings, you know, the, the film culminates in her singing the Luby one last time. S saying Goodbye finally being able to move beyond her Gild and I Griffin, saying goodbye and hoping she's able to, you know, progress. So I made a film about that was largely silence except for this lullaby, and my mum watched it. She went, next time you make a film, you know you need more words. I was just like, oh, I think my heart probably did crumple off a bit a bit at that point.    Miko Lee: [00:29:30] Aw.    Chi Thai: [00:29:31] You know? Um, but yeah. But yeah, it's okay. It's okay because you know what? My mom doesn't get to see stuff like that very often. So sometimes she doesn't have the wider, and this is why, I mean, like, the life that she's had, you know, hasn't been one where she's been able to surround herself with, oh, I'm so lucky. You know, my life has been so different, but it's been different. Different because of, you know what she's, what she's done for us, so it's okay. I can take it on the chin when she says my film doesn't have enough dialogue in it.    Miko Lee: [00:30:04] I love that. For you, have you had conversations with your mom about your life as an artist, and what are her thoughts on that?   Chi Thai: [00:30:16] Well say. So I, so my mom, I don't really like, you know, she's probably not that into it. I'll be honest about being an artist. I can understand why she wants you to have a good life. And I would say for the most part, being an artist is, is a, is a tough life because it's hard to make, you know, the, the pennies work, right?   Miko Lee: [00:30:44] She wants stability for you, right?    Chi Thai: [00:30:45] Yeah, exactly. But she's made a peace with it. And basically what happened, I think all the best story is gonna be about my mom, right? Is that she basically, I, I, um, I have a partner, we've been together for 15 years. Um, he's a really nice guy and he has a reliable job and we have two kids together and i,    Miko Lee: [00:31:08] So that makes it okay.   Chi Thai: [00:31:10] So yeah, this is what I was saying. So she said to me like. It doesn't really matter what you do now. 'cause she, you are already peaked. You're somebody's wife. We're not married. But she told everyone in Vietnam we were married 'cause she couldn't cope with this not being like having kids out of wedlock. In her head. She's rewritten that we are married. Right. She's like, you are married, you're somebody's wife and you mother, it doesn't get better than that. So if you are an artist or if you're a filmmaker, whatever, it doesn't matter. 'cause nothing can be better than that. Right. So she's accepted on the basis that I've already fulfilled, kind of my promise.   Miko Lee: [00:31:46] Wow. Interesting.    Chi Thai: [00:31:50] And she means that in the nicest possible way.    Miko Lee: [00:31:52] Yeah.    Chi Thai: [00:31:52] That she feels like you have a home, you have stability, you have someone who loves you, you know, you have a, a purpose in life, but really her value, you know, the way, I think, the way she measures my value is like, that's how she looks at it. The, the art is something else.    Miko Lee: [00:32:10] Well, I really appreciate you sharing your art with us in the world and your various, um, genres and styles. And I'm wondering how our audience can find out more about your work. Clearly we'll put links to where people can buy the book and let's see, but how do they find out more about your films?   Chi Thai: [00:32:28] Um, so that like, because it is the 50th anniversary of the end of the Vietnam War in 2025. Actually the very anniversary of that is the tomorrow, the 30th, April, right? Um, you can watch Lullaby on Altar, which is a YouTube channel. Um, and I can give you the link for it. Rating Grace is on Paramount Plus if you want to, if you've got Paramount Plus, but you can also buy it from all the usual kind of places too. Um, and you know, and we'll see us from all great book stockists, I imagine in, in the us.   Miko Lee: [00:33:07] Thank you so much. Um, I'd love to get, I'd love for you to send me the link so I could put 'em in the show notes. I really appreciate chatting with you today. Um, is there anything else you'd like to share?    Chi Thai: [00:33:19] Um, no, I think, I think that's good. Your, your questions are so good. Mika, I'm already like, kinda like processing them all. Uh, yes.    Miko Lee: [00:33:30] Well, it was a delight to chat with you and to learn more about your artistic vision, and my wishes are that you continue to grow and feel blessed no matter what your mama says, because deep down, she's still proud of you. Even if she doesn't say it out loud.    Chi Thai: [00:33:47] I believe it. I totally believe it.    Miko Lee: [00:33:50] Yay. Thank you so much for spending time with us on Apex Express.Next up, listen to stay, go from dark heart, a concert narrative by singer and songwriter Golda Sargento.   MUSIC   That was the voice of Golda Sargento from the new Filipino futurism punk rock sci-fi dark heart. Welcome, Livia Blackburne Children's book, author of Nainai's Mountain. Welcome to Apex Express.    Livia Blackburne: [00:38:56] Thank you so much for having me.    Miko Lee: [00:38:58] I wanna start with a personal question, which is, who are your people and what legacy do you carry with you?    Livia Blackburne: [00:39:05] I am Chinese American, and so I carry the stories of my grandparents who fled China to Taiwan, fled that war. And I also carry the stories of my parents and myself who immigrated. To America, and I am, I grew up in New Mexico, so I have fond memories of green chili and new Mexican food. I went to college, Harvard and MIT on the east coast. So I've got a bit of that kind of ivory tower. And now I'm in LA and, you know, my people are, my family and my community, the writing community here. So I, I'm a big mix. Yes.    Miko Lee: [00:39:44] What legacy do you carry with you?    Livia Blackburne: [00:39:47] I mentioned a bit of my grandparents and my parents. What they went through in the war in China, and then my parents and me coming here. the experience of being here in two worlds, coming from Taiwan having that cultural background and also, growing up in the United States. The culture I've been surrounded with here as well.    Miko Lee: [00:40:06] Thank you so much for sharing. Can you tell us about your new illustrated children's book? Nainai's Mountain. What inspired this work?    Livia Blackburne: [00:40:14] The story of this book actually started with another book that is coming out in a couple years that actually I can't share too much about. My grandparents fled the war in China and then my. Parents grew up in Taiwan and I wanted to preserve that family story. My parents are getting older. So I started doing oral interviews with my parents about their childhood, what it was like, growing up. I wouldn't say they weren't refugees in Taiwan. It's a very complicated political situation, but they were transplants to Taiwan, and what it was like growing up there, their daily life. What kind of things they did when they were a child, their pastimes, I wanted to preserve their stories and I got a lot of great material., A lot of that is going into a novel that I'm currently working on. But also as I worked on it, there were so many great details that I thought would be really good in a picture book as well. Also, I'm a mother now. I have an 8-year-old daughter, and she is half Caucasian, half Asian. She has never gone to Taiwan before and I. As I'm writing this, I'm thinking, it would be really great to, I do want to share Taiwan and, my own childhood, home with her at some point. And so I start imagining what would it be like to bring her back to Taiwan and show her everything. And that became the seed for Nainai's Mountain, which is a. Story of a girl visiting Taiwan for the first time with her grandmother. And her grandmother shows her around and tells her stories about her childhood, and the girl through her grandmother's eyes, sees Taiwan, you know, for the beautiful place that it is.    Miko Lee: [00:41:56] You also wrote the book I Dream of Popo. How are these companions to each other and also for audiences that might not speak Chinese. One is a grandmother on the mother's side, and the other is the grandmother on the father's side. Can you talk about how I dream of Popo is linked to Nainai's Mountain?   Livia Blackburne: [00:42:15] Thank you for pointing that out. Yes. So Popo is maternal grandmother, and Nainai is a paternal grandmother. And that is a fantastic question. So I dream of popo is kind of my story. So it's about a little girl who moves from Taiwan , to the United States and it's about her relationship with her grandmother who stays in Taiwan. And it talks about, how a close relationship, navigating long geographical distances about the language barrier that comes up. And that was very much me, Nainai's Mountain. It's kind of like Popo in reverse, you know, it's now it's someone going back to Taiwan and kind of getting in touch with those roots. That, as I mentioned, that's inspired by my daughter. And you'll see in Nainai's Mountain, I specified that the child should be, half Asian, half Caucasian. Because, I wanted more of that representation in the children's literature.    Miko Lee: [00:43:07] Thank you. I, I wonder if you could talk a little bit about the artistic style. So you are the author, but you had different illustrators for both of the books and the style is really different. The in, when I look at Nainai's Mountain, which I'm holding here, it's sort of collage and really vibrant colors. Where I Dream of Popo has a different, more. I'm almost realistic, kind of look to it. And I'm wondering what your process was like in collaborating with illustrators.    Livia Blackburne: [00:43:37] That's one of the best things about being a picture book author, is that you get to collaborate with so many illustrators and they all have such different styles, such different visions. Most of the time it's the publisher who chooses the illustrator, although they. Consult me usually. My editor for I Dream of Popo picked Julia Kuo. And she sent me samples and I loved it. And, it was great. I'm friends with Julia now and that book did really well. It was very well known, especially in kind of Taiwanese American, Asian American circles. And so when I did, Nainai's mountain, that was with a different publishing house and my editor. He very consciously said, you know, because it's also a book about Taiwan and a grandmother. We don't want to get it confused with I dream of Popo. So, we made a conscious decision to pick an artist with a very different style and Joey Chou is fantastic. He's very well known for his Disney art. You can see his art in a lot of the hotels and cruise ships. And, he, very bright, vibrant, and I, he's also from Taiwan. I think he did a fantastic job.   Miko Lee: [00:44:41] And have the artistic work ever surprised you as being really different from your imagination while you were writing?    Livia Blackburne: [00:44:48] That's a great question. I don't think they've ever surprised me. By being different. They surprised me in the specifics that they've chosen. For example, I dream of Popo. Julia, spent a lot of time in Taiwan and she put in these great, Taiwan details that, you know, if you're from Taiwan, you would know for sure. There's like a specific brand of rice cooker called the rice cooker, and she has one there and like the giant bag of rice in the corner, and the calendar on the wall.   Miko Lee: [00:45:16] Even the specificities of the food and the trays and everything is quite lovely.    Livia Blackburne: [00:45:20] Yeah, yeah. You know, every time I read that, I look at that spread, I get hungry. So surprise there. And, with Joey, I, I love how he does the different, there's kind of flashback pictures and there's, pictures now and. The thing about him, his color, I just love the color that he put in from the greens, of Taiwan to kind of the bright fluorescent lights, neon lights of Taipei, and then there's kind of the slight sepia tones of the past and he just, you know, brings it so to life so well.   Miko Lee: [00:45:49] I didn't know he was a Disney animator, but it totally makes sense because it feels very layered. It does feel animated in a way and kind of alive. So I appreciate that.   Livia Blackburne: [00:45:59] I'm not sure. If he's an animator. He does a lot of art for the theme parks and like products and the cruise ships and stuff. I'm not sure.    Miko Lee: [00:46:07] Oh, interesting.   Livia Blackburne: [00:46:07] He does like movies and  stuff.    Miko Lee: [00:46:08] Interesting. It looks like animation though. Your book.    Livia Blackburne: [00:46:13] It does look very, yeah. Lively. Mm-hmm.    Miko Lee: [00:46:16] That I'm looking forward to that series. That would be so cute. The grandmother series as a whole little mini series traveling to different places. can you tell us about your new book, Dreams to Ashes? Has that been released yet?   Livia Blackburne: [00:46:29] Dreams to Ashes? That has been released that, released about a month before Nainai's Mountain. Yeah, that one's quite a bit different. So that one is a nonfiction book and it's a picture book, and it's about the Los Angeles massacre of 1871. Whenever people, I tell people about that, they're like, wait, you wrote a picture book about a massacre? Which is slightly counterintuitive. So I never knew about the Los Angeles massacre growing up. And, and, given that I am a Chinese person in Los Angeles, that is kind of weird. Basically, it was a race massacre that occurred. One of the biggest mass lynchings in history, uh, where there was a between two rival Chinese organizations and a white bystander was killed. And because of that, , a mob formed and they rounded the Chinese population up basically. And. Blame them for that death. In the end, 18 Chinese men were killed and only one of them were involved in the original gunfight. It was a horrible tragedy. And unfortunately, as often happened with these kind of historical tragedies in our country, nobody was really punished for it. A few men were indicted and convicted, but their convictions were overturned and it just kind of disappeared into history. And it really struck me that, you know, nobody knew about this. I wanted to kind of bring this to light and unfortunately when I was writing it, it was also, during the Covid pandemic and, I was seeing a lot of anti-Asian rhetoric, anti-Asian hate crimes were going up. And I saw so many parallels between what happened. Back then, because, you know, Chinese people specifically were being vilified , they were being called immoral, stealing people's jobs. And you can see in the years before the massacre the newspapers were saying horrible things and, you know, the hate was just becoming very strong and all that exploded one night into an unspeakable tragedy. Unfortunately as an author, you want your work to be relevant, but sometimes you don't want your work to be relevant in this way. Right. Nowadays I'm seeing so much rhetoric again against immigrants and not of many ethnicities. And in some ways I'm sad. That, this is happening now. And I also hope that this book will contribute to the conversation and show how the danger of racism and xenophobia and hate and what, what can happen because of that.   Miko Lee: [00:48:55] So this occurred in the late 1800s, right? Was it before the Chinese Exclusion Act?    Livia Blackburne: [00:49:03] Yes, it was before the Chinese Exclusion Act. So you'd hope that people kinda learn from these things. And it was just kind of one of the, one of the horrible things that happened on the way to the Chinese Exclusion Act and Chinese immigrants being excluded basically Chinese laborers at least.   Miko Lee: [00:49:23] Oh wow. Okay. I'm looking this up now. And 1882 we know was the Chinese Exclusion Act and this incident actually happened in 1871. Yes. A decade beforehand, Helen Zia always talks about these moments that are missing. MIH missing in history and this is clearly another one of, another time of just wiping out a population.I'm wondering if you could speak a little bit more about how Children's Books can make a difference in the world that we're currently living in, where our government is banning books and you know that there's a narratives that they want to align with a certain kind of conservative ideology. Can you talk about the power of being a Children's Book author in this time that we're living in right now? . I'm really thinking about dreams to Ashes and even I dream of Popo and even Nainai's Mountain, which you would think, oh, they're, you, they're visiting their grandparent, their grandmothers, that would not be controversial. But now when even words like inclusion and diversity are threatened and books are being banned, I'm just wondering if you could. Share a little bit more about your superpower as a children's book author?    Livia Blackburne: [00:50:31] Yeah, that's a fantastic question. We live in a time right now, there's, a lot of hate, a lot of intolerance, a lot of fear of different people groups. And a lot of that I think is because people are unfamiliar with people unlike themselves. They see. People who are different, look differently, act differently, speak differently, and it scares them. And I think the best way to get around that is to actually get to know people of other backgrounds, to see them as human. And I think that's where children's books come in. ‘Cause we don't, children are not born. With this hate of the other. They learn it. But, if they grow up being familiar with people of different backgrounds seeing their stories seeing them as, normal human beings, which, should be obvious, but sometimes it's hard, for adults to realize. Then, I'm hoping, as a children's book author that it will lead to a more empathetic world. And perhaps that's why the government sometimes in certain groups are wanting to, censor this and control the flow of children's books because, children are the most their minds are still open. They're still able to learn.    Miko Lee: [00:51:48] And Livia, tell us what you're working on next.   Livia Blackburne: [00:51:53] So right now I am. Working on a historical middle grade. We haven't quite announced it yet, so I can't say the title or too many details, but it is based on my family history of my parents and grandparents who moved from China to Taiwan after the civil War.   Miko Lee: [00:52:12] Please check out our website, kpfa.org. To find out more about our show tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating and sharing your visions with the world because your voices are important. Apex Express is created by Miko Lee, Jalena Keane-Lee, Preti Mangala-Shekar, Swati Rayasam, Aisa Villarosa, Estella Owoimaha-Church, Gabriel Tanglao, Cheryl Truong and Ayame Keane-Lee.   The post APEX Express – 6.19.25 We Are All Connected appeared first on KPFA.

You may know it as Jubilee Day, Emancipation Day, Black Independence Day — or Juneteenth. On this day in 1865, word of liberation finally made its way to Galveston, Texas — where the last people still enslaved under the Confederacy were held. The news didn't come until two years after the Emancipation Proclamation was issued. On today's show, we discuss the history and enduring significance of Juneteenth in 2025. We also get a glimpse into an upcoming celebration of Black joy, culture and freedom at Paddle for Peace's 5th annual Juneteenth barbecue. And, we preview the San Diego Black Artist Collective's annual Juneteenth Black Arts Festival — showcasing Black excellence across music, theatre, dance, poetry and visual art. Guests: T.J. Tallie, associate professor of history at the University of San Diego Risa Bell, executive director and founder of Paddle for Peace Beth Accomando, arts reporter, KPBS Joy Yvonne Jones, president of the San Diego Black Artist Collective Kelsey O'Daniels, artist and poet

This episode was originally released on 17th June 2024. For this very special Juneteenth episode, Harleigh and Malaika were joined by ⁠James Beard Award winning⁠ activist, social commentator and HBCU alumni KJ Kearney. KJ breaks down the difference between THE cookout and A cookout, explains the variations in soul food across America and sets the record straight on if there raisins in the potato salad. Juneteenth, celebrated on June 19, commemorates the emancipation of enslaved African Americans in the United States. It marks the day in 1865 when news of the Emancipation Proclamation reached Galveston, Texas, over two years after it was issued. Follow KJ ⁠@BlackFoodFridays⁠ on Instagram Follow the podcast for updates and video content ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! You can follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Harleigh on Instagram here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠follow Malaika right here. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Timestamps00:00:00 Welcome00:01:43 Introducing KJ Kearney 00:10:41 What is Juneteenth? 00:28:00 The Cookout vs. A Cookout 00:38:20 Juneteenth Menu

LEXINGTON, Ky. (June 19, 2025) – THIS IS AN ENCORE EPISODE. On January 1st, 1863, President Abraham Lincoln issued the ‘Emancipation Proclamation', but it wasn't until June 19th, 1865 that the last remaining enslaved African Americans – men and women in Galveston, Texas – learned they were free. Since that time, June 19th, or “Juneteenth”, has been celebrated annually in various parts of the United States to commemorate emancipation as well as celebrate African-American culture. Still, it took until June 17th of 2021 for the day to be recognized as a federal holiday, after becoming more widely celebrated among African-American communities and gaining more and more mainstream attention in the US.  On this episode of Behind the Blue, we're presenting an encore interview with Dr. Anastasia Curwood, director of The Commonwealth Institute for Black Studies (CIBS) and African American and Africana Studies (AAAS) at UK. In this conversation, originally from June of 2022, Dr. Curwood discusses the Juneteenth holiday, from her personal feelings and reflections on the significance of the day, to the importance of observance of the holiday by the university, and more. Behind the Blue is available via a variety of podcast providers, including Apple Podcasts and Spotify. Subscribe to receive new episodes each week, featuring UK's latest medical breakthroughs, research, artists, writers and the most important news impacting the university. Behind the Blue is a joint production of the University of Kentucky and UK HealthCare. Transcripts for this or other episodes of Behind the Blue can be downloaded from the show's blog page.  For more information about CIBS, including ways you can support, visit https://cibs.as.uky.edu/.  To discover how the University of Kentucky is advancing our Commonwealth, click here.

pWotD Episode 2969: Juneteenth Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 338,080 views on Wednesday, 18 June 2025 our article of the day is Juneteenth.Juneteenth is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the ending of slavery in the United States. The holiday's name, first used in the 1890s, is a portmanteau of the words "June" and "nineteenth", referring to June 19, 1865, the day when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War. In the Civil War period, slavery came to an end in various areas of the United States at different times. Many enslaved Southerners escaped, demanded wages, stopped work, or took up arms against the Confederacy of slave states. In January 1865, Congress finally proposed the Thirteenth Amendment to the United States Constitution for the national abolition of slavery. By June 1865, almost all enslaved persons had been freed by the victorious Union Army or by state abolition laws. When the national abolition amendment was ratified in December, the remaining enslaved people in Delaware and in Kentucky were freed.Early Juneteenth celebrations date back to 1866, at first involving church-centered community gatherings in Texas. They spread across the South among newly freed African-Americans and their descendants and became more commercialized in the 1920s and 1930s, often centering on a food festival. Participants in the Great Migration brought these celebrations to the rest of the country. During the Civil Rights Movement of the 1960s, these celebrations were eclipsed by the nonviolent determination to achieve civil rights, but grew in popularity again in the 1970s with a focus on African-American freedom and African-American arts. Beginning with Texas by proclamation in 1938, and by legislation in 1979, every U. S. state and the District of Columbia has formally recognized the holiday in some way.Juneteenth is also celebrated by the Mascogos, descendants of Black Seminoles who escaped from slavery in 1852 and settled in Coahuila, Mexico.The day was recognized as a federal holiday in 2021, when the 117th U. S. Congress enacted and President Joe Biden signed the Juneteenth National Independence Day Act into law. Juneteenth became the first new federal holiday since Martin Luther King Jr. Day was adopted in 1983.This recording reflects the Wikipedia text as of 02:36 UTC on Thursday, 19 June 2025.For the full current version of the article, see Juneteenth on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Joanna.

Etta LaFlora and Lovondi Jordan joined Wake Up Tri-Counties to talk about Juneteenth and the meaning of Juneteenth, the history, and the importance of the Juneteenth Holiday. Across the country, communities are gathering to honor Juneteenth, commemorating the liberation of the last enslaved Black Americans in Texas on June 19, 1865. Observances focus on both celebration and reflection, highlighting the date's transformation from a Texas holiday in 1980 to national recognition in 2021. Events include parades, educational forums, and cultural performances, all centered on themes of freedom and equality. Juneteenth marks the day in 1865 when enslaved Black Americans in Texas were finally told they were free, nearly two and a half years after the Emancipation Proclamation. The announcement came as Union soldiers, led by General Gordon Granger, arrived in Galveston with life-changing news and the promise of a new beginning. Today, Juneteenth stands as a celebration of Black resilience, freedom, and the ongoing pursuit of justice. Communities gather for music, food, and reflection, honoring the struggles and dreams of those who endured enslavement. Juneteenth reminds us all to reflect, remember, and keep working toward equality for everyone.

The annual Juneteenth celebration — recognized annually on June 19 — commemorates the end of slavery in the United States. It was on that day in 1865 when the final enforcement of the Emancipation Proclamation occurred in Texas.While it took another 156 years for Juneteenth to become an official federal holiday (in 2021, in case you don't want to do the math), the celebration has deep roots in Milwaukee. Led by Northcott Neighborhood House, the event is considered one of the oldest and longest-running in the country.Still, organizers keep finding brand new ways for history to unfold in our city. And this year, for the first time, Milwaukee's official Juneteenth celebration is teaming up with the World's Largest Music Festival: Summerfest.That means things won't just happen in the Bronzeville neighborhood. After the daytime festivities, the night will continue at the Summerfest grounds with an introduction of the Juneteenth Court and, of course, the music. Artists like The Isley Brothers, Ginuwine, Bow Wow, Milwaukee's own Eric Benét and local talent are part of a lineup that's about culture, legacy and unity.Summerfest and Northcott Neighborhood House will keep the celebration going a few extra days with a new food and culture event. “A Taste of Juneteenth” will be held in the American Family Insurance Amphitheater Founders Club on June 21 from 12:45-2 p.m., inviting ticket holders to sample dishes from a lineup of a dozen local food vendors.That leaves a lot of ground to cover in this episode, which brings Summerfest CEO Sarah Pancheri and Northcott Neighborhood House executive director Tony Kearney together to talk about this promising new collaboration and what it means for Milwaukee. —Episode host: Kim ShineUniquely Milwaukee is sponsored by the Milwaukee Public Library and supported by our Radio Milwaukee members.

Juneteenth is a celebration of freedom and a powerful moment in American history. On June 19, 1865, two years after the Emancipation Proclamation, enslaved people in Texas finally learned they were free. That day became known as Juneteenth, short for “June Nineteenth.” Families and communities began celebrating with music, food, and joy. Today, Juneteenth is a national holiday that honors the end of slavery and reminds us to keep working for equality and justice.

You probably remember the quote, “Free at last! Free at last! Thank God Almighty, we are free at last,” from Martin Luther King Jr.'s “I Have a Dream” speech in 1963. The phrase was originally a line from an old spiritual, possibly the title of a song, and it represented the idea that slaves were finally free after death, as no one could own their soul. Dr. King used the phrase in his speech to signify hope and belief that one day, all people would be free from the constraints of injustice and oppression. On Thursday, June 19th, also known as Juneteenth, we commemorate the day in 1865 when Major Gen. Gordon Granger arrived in the state of Texas to share the news of the Emancipation Proclamation, announcing the official end of the Civil War and freeing the slaves. But in what areas of our lives are we not truly free, and instead live in bondage to old beliefs, stories, fears, resentments and regrets that keep us from expressing and experiencing all the good life has for us? Join Rev. Dr. Jerry Troyer for his talk on Sunday, June 15, remembering Father's Day as well as Juneteenth

Crossroads revisited an earlier interview with Virginia Norfleet, founder of the Haverstraw African American Connection (HAAC), an organization that sponsors the annual Haverstraw Juneteenth Celebration.  Norfleet was also instrumental in the founding of the African American Memorial Park in Haverstraw.  Norfleet is also the 2019 recipient of  the HSRC's Margaret B. and John R. Zehner Award for contributions to the county's history.The 2025 Juneteenth celebration in Haverstraw will take place over three days:  June 19, 20 and 21.  Learn more about this years events and programs here: https://www.thehaac.com/juneteenthJuneteenth is a holiday observed annually on June 19.  It commemorates the end of slavery in the United States. A combination of the words June and nineteenth, the holiday, also called Freedom Day, has been celebrated since 1866 and is considered to be one of the oldest continuing African American holidays. Juneteenth commemorates the June 19, 1865, announcement of the abolition of slavery in the U.S. state of Texas, and more generally the emancipation of enslaved African-Americans throughout the former Confederacy of the southern United States.   This announcement came 2 1/2 years after The Emancipation Proclamation ended slavery.   On June 17, 2021, Pres. Joe Biden signed legislation to make Juneteenth a federal holiday.The mission of the Haverstraw African American Connection is to research, recover, preserve and teach the rich culture and contributions of African American's with emphasis on the African American people of Haverstraw N.Y.​H.A.A.C is a Non-Profit 501c3 agency.  Through public outreach, dialogue, exhibits and other community initiatives, we will promote knowledge, acceptance and appreciation of our heritage._______ "Crossroads of Rockland History," is a program of the Historical Society of Rockland County.  Join host Clare Sheridan as we explore, celebrate, and learn about our local history, with different topics and guest speakers every month. The recorded broadcasts are available for streaming on all major podcasts platforms.The Historical Society of Rockland County is a non-profit educational institution and principle repository for documents and artifacts relating to Rockland County. Its headquarters are a four acre site featuring a history museum and the 1832 Jacob Blauvelt House located at 20 Zukor road in New City. www.RocklandHistory.org Crossroads of Rockland History, a program of the Historical Society of Rockland County, airs on the third Monday of each month at 9:30 am, right after the morning show on WRCR radio 1700 AM and www.WRCR.com. Join host Clare Sheridan as we explore, celebrate, and learn about our local history, with different topics and guest speakers every month. Our recorded broadcasts are also available for streaming on all major podcasts platforms and at our website. The Historical Society of Rockland County is a nonprofit educational institution and principal repository for original documents and artifacts relating to Rockland County. Its headquarters are a four-acre site featuring a history museum and the 1832 Jacob Blauvelt House in New City, New York. www.RocklandHistory.org

Welcome students to the beginning of your summer break activities at Spoken Wordplay Podcast. This is your head instructor Ms. Tonya Michelle Wilkerson speaking from the heart with a motivational message. Students, lets start the summer off by celebrating a full week of Juneteeth federal holiday that commemorates the end of African American slavery in the U.S. So, I am calling for all student advocates like you such as: Educational SponsorsBusiness OwnersHuman Rights ActivistFoundationsSchool Teachers, Counselors, Behavior Psychologist, Administrators Social Media InfluencersTo join in on the Spiritual Movement & support your chosen head instructor Ms. Tonya's divine purpose in life is to help Gods people rise up from the wilderness you are facing and be led into the promise land of freedom to pursueHigher EducationJob OpportunitiesLive Abundantly with more than enoughStudents, here are several ways to celebrate JUNETEENTH this weekend starting June 14th - June 21st. Attend community, family & friends gatherings like parades, concerts, pageants and other cultural events.Showcase your support for black owned businesses or volunteer your time & money that support black communities which can be a way to give back & make a difference.Attend events like festivals that features Black art, music, dance and other cultural performances.Learn about the history and significance of the Juneteenth holiday by visiting museums and historical sites that highlights African American History about Emancipation Proclamation & the on going struggle for equality.Last but not least, Go to SPOKEN WORDPLAY PODCAST DAILY AFFIRMATIONS YOUTUBE CHANNEL and click the Subscribe, Like and Share buttons and don't forget to comment. Help this anointed podcast reach millions of views at youtube.com/@spokenwordplaypodcast and I thank you students for your monthly support. Hosted on Acast. See acast.com/privacy for more information.

2025 marks the 160th year of Juneteenth, a powerful reminder of the day in 1865 when freedom finally reached the last enslaved people in Galveston, Texas, over two years after the Emancipation Proclamation.Juneteenth began on June 19, 1865, when Union forces arrived in Galveston, Texas, delivering General Order No. 3 which freed approximately 250,000 enslaved people. This historic moment occurred two and a half years after Lincoln's Emancipation Proclamation and over two months after the Civil War officially ended, making Texas the last Confederate state to receive news of emancipation.Galveston Unscripted What is Galveston Unscripted?Follow Galveston Unscripted on Spotify or Apple Podcasts! More history content on Visit Galveston!

Camille is an astrologer, musician, writer, civil servant from Washington, D.C. To her, Astrology is a marriage of the human condition with the cosmic condition. As above, so below. As below, so above. Over several years, she has seen hundreds of clients and has built a practice that celebrates that connection to the cosmos. Her consults are steeped in the soulful concepts & archetypal poetry of Evolutionary Astrology & are informed by the technical & traditional techniques of Hellenistic Astrology. Laura adds to Camille's body of work on Neptune & the Black condition. This episode is dedicated to Neptune - the God and Goddess of the sea, of dreams, and of imagination.   Laura's hypothesis: Neptune is the illusion and belief that White is superior; when in reality, White People don't truly believe this. Whiteness is deception and theft. You do not steal from People of the Global Majority if they are culturally and economically poor. Neptune, depending on the natal position or by transit, can inflate someone's ideal of themselves. Throughout history, a group of people subjugated another group by casting a veil over them to make them believe they are less than.  In reimagining Neptune, Neptune is seen as a malefic through the cis-hetero patriarchal white supremacist lens because Neptune is anti-capitalist. A Neptune transit can awaken someone to their true essence and in turn, reclaim their sovereignty and agency.   ⏰ Timestamps ⏰ 00:22 Introducing Camille Michelle Gray and her interest in Neptune 5:19 Some facts about Neptune 7:04 Camille's Neptune significations  8:17 Laura's Neptune significations 8:32 Richard Tarnas' Neptune significations  12:36 Laura's Neptune hypothesis  13:36 Camille's work Neptune and the Black condition 18:36 Neptune and mythology  26:26 Neptune as assimilation  29:50 Neptune as psychedelics, plant medicines, and cultural appropriation of spiritual practices.  30:53 Neptune as Hollywood and Film  31:40 Neptune in Aries  34:47 John Randolph's chart - The Nottoway Plantation  38:38 Neptune in Aries historically  39:48 The Emancipation Proclamation in 1863 45:22 Neptune predictions for the moment  49:44 Ryan Coogler and Sinners  1:01:47 Beyonce and Cowboy Carter 1:04:28 Kendrick Lamar and the Superbowl   1:07:38 Camille's predictions for Neptune and politics  1:11:46 Saturn and Neptune in Aries  1:17:54 How to work with Camille    Show Notes: Camille's Website Camille's Instagram Natal Chart & Transit Readings  ORDER MY BOOK HOW TO MANIFEST Laura Chung Instagram Laura Chung's Website  Laura Chung's Tik Tok YouTube Channel Awaken and Align Instagram Connect with Awaken and Align: If you enjoyed the podcast and you feel called, please share it, and tag me! Subscribe, rate, and review the show wherever you get your podcasts. Your rating and review help more people discover it! Follow on Instagram @awakenandalign Let me know your favorite guests, lessons, or any topic requests.  

As the American Revolution broke out in New England in the spring of 1775, dramatic events unfolded in Virginia that proved every bit as decisive as the battles of Lexington and Concord and Bunker Hill in uniting the colonies against Britain. Virginia, the largest, wealthiest, and most populous province in British North America, was led by Lord Dunmore, who counted George Washington as his close friend. But the Scottish earl lacked troops, so when patriots imperiled the capital of Williamsburg, he threatened to free and arm enslaved Africans—two of every five Virginians—to fight for the Crown. Virginia’s tobacco elite was reluctant to go to war with Britain but outraged at this threat to their human property. Dunmore fled the capital to build a stronghold in the colony’s largest city, the port of Norfolk. As enslaved people flocked to his camp, skirmishes broke out. “Lord Dunmore has commenced hostilities in Virginia,” wrote Thomas Jefferson. “It has raised our countrymen into a perfect frenzy.” With a patriot army marching on Norfolk, the royal governor freed those enslaved and sent them into battle against their former owners. In retribution, and with Jefferson’s encouragement, furious rebels burned Norfolk to the ground on January 1, 1776, blaming the crime on Dunmore. The port’s destruction and Dunmore’s emancipation prompted Virginia’s patriot leaders to urge the Continental Congress to split from Britain, breaking the deadlock among the colonies and leading to adoption of the Declaration of Independence. Days later, Dunmore and his Black allies withdrew from Virginia, but the legacy of their fight would lead, ultimately, to Abraham Lincoln’s 1863 Emancipation Proclamation. Chronicling these stunning and widely overlooked events in full for the first time is today’s guest, Andrew Lawler, author of A Perfect Frenzy: A Royal Governor, His Black Allies, and the Crisis that Spurred the American Revolution. He offers a new perspective on the American Revolution that reorients our understanding of its causes, highlights the radically different motivations between patriots in the North and South.See omnystudio.com/listener for privacy information.

For historian Peniel Joseph, the year 1963 — the centennial of the Emancipation Proclamation — is the defining year of the Civil Rights Movement. “America came undone and remade itself in 1963, a year of miracles and tragedies, progress and setbacks,” he writes in his new book, “Freedom Season.” It profiles how events of that year affected Americans like Rev. King, Malcolm X and James Baldwin — and inspired their parts in the Black freedom struggle. Joseph joins us. Tell us: What does 1963 symbolize to you? Guests: Peniel E. Joseph, author, "Freedom Season: How 1963 Transformed America's Civil Rights Revolution" - professor of history and founding director, Center for the Study of Race and Democracy, University of Texas at Austin Learn more about your ad choices. Visit megaphone.fm/adchoices

This is episode 222 - Zooming out to peer at 1863, and a bit of Namaqualand Copper and Gunny Bags. We've just entered the period of 1863 to 1865. It's also time to take a quick tour of 1863 as is our usual way. While the Transvaal Civil War has ended, the American Civil War is still going gangbusters. In the last 12 months, momentous events have shaped world history. Abraham Lincoln signed the the Emancipation Proclamation in January of 1863 making the abolition of slavery in the Confederate States a War goal. A speculative mania followed in 1853/4, alarming the Government of the Cape. In the 1850s, a wave of speculative mining booms swept across the globe, driven by dramatic gold and mineral discoveries in places like California, Australia, and South Africa. These were fuelled by exaggerated rumours, newspaper hype, and dubious prospecting claims. Tens of thousands of hopefuls chased fortunes, often to remote or inhospitable regions, believing the next strike was just over the ridge. This era gave rise to a kind of "treasure hysteria", where wildcat ventures and fraudulent schemes—what some dubbed “red herrings”—diverted investors and prospectors alike. King Moshoeshoe the first of the Basotho had taken a great deal of interest in the Transvaal Civil War. The Orange Free State had been instrumental — and in particular — it's new president Johan Brandt, in ending the inter-Boer battles. He was also growing more concerned by the signs of increased mining activity which had been going on west of his territory. Ancient peoples who predated the Khoe in the northern Cape had taken advantage of these minerals, there is archaeological evidence they were using iron from the area dug from pits 6000 years Before Present, around 4000 BC. Remarkable really, the use of iron in Southern Africa predates European Iron Age use by 3800 years. There is an excellent short book published by John Smalberger in 1975 called A history of Copper Mining in Namaqualand published which I've used as one of the sources. A specialised company called Phillips and King began exporting the ore in 1852 — a small 11 tons loaded on board a steamer called the Bosphorus which sailed out of Hondeklip Bay. They built a 140 meter long wooden jetty to facilitate loading here. A speculative mania followed in 1853/4, alarming the Government of the Cape. In the 1850s, a wave of speculative mining booms swept across the globe, driven by dramatic gold and mineral discoveries in places like California, Australia, and South Africa. These were fuelled by exaggerated rumours, newspaper hype, and dubious prospecting claims. Tens of thousands of hopefuls chased fortunes, often to remote or inhospitable regions, believing the next strike was just over the ridge.

Make sure to follow us on Facebook, Instagram, YouTube For more information: www.collegedalechurch.com/And https://podcasts.apple.com/us/podcast/collegedale-church/id1441597563?uo=4

David Rubenstein helped pioneer modern private equity—building The Carlyle Group into a $400B global investment firm from a modest D.C. office and a relentless fundraising streak. But beyond PE, his legacy spans presidential libraries, historic American artifacts, and a lifelong obsession with civic contribution.In this episode, David shares how he raised billions without a background in finance, why owning a baseball team was more than just a trophy purchase—and what building true generational success really means beyond wealth alone.Chapters:00:00 Trailer00:53 Introduction01:40 Family, wealth, class14:40 Happiness disparity and longevity19:25 I need more to give away more25:04 The relentless fundraiser 33:53 Kids and travel36:06 No track record, the great white buffalo38:59 Business and politics43:53 Fired from Washington45:52 Fundraising, presidents, podcast guests48:04 Private equity and sports53:44 Expenses — no charges55:49 Waking up with energy 57:26 Preserving copies1:02:05 Organizational architecture1:03:41 Bury me in my plane1:08:11 Not a big luxury spender1:10:32 What “grit” means to David1:10:50 OutroMentioned in this episode: Andrew Rubenstein, Stanford University, Bill Gates, Melinda Gates, Warren Buffett, Morgan Guaranty Trust Company, International Business Machines Corporation (IBM), Procter & Gamble Company, Forbes 400, Duke University, University of Chicago, Harvard Corporation, Johns Hopkins University, California Public Employees' Retirement System (CalPERS), President of the United States of America, Donald J. Trump, Jimmy Carter, John F. Kennedy Center for the Performing Arts, Smithsonian Institution, National Gallery of Art, George W. Bush, Barack Obama, Joe Biden, Arianna Huffington, Xi Jinping, Hank Greenberg, Stephen A. Schwarzman, Tim Cook, Jeff Bezos, Baltimore Orioles, Fred Trammell Crow, Harlan Crow, National Basketball Association (NBA), National Football League (NFL), Arctos Partners LP, Anthropic, Magna Carta Libertatum, Declaration of Independence, Emancipation Proclamation, Abraham Lincoln, US Constitution, National Archives, Lincoln Memorial, Thomas Jefferson Memorial, Mount Vernon, Monticello, Montpelier, Mark Cuban, Paul McCartneyConnect with David:X: @DM_RubensteinConnect with Joubin:X: @JoubinmirLinkedIn: Joubin MirzadeganEmail: grit@kleinerperkins.comkleinerperkins.com

CLICK HERE! To send us a message! Ask us a Question or just let us know what you think!The rise and fall of Abraham Lincoln represents one of America's most profound historical narratives – a story of a man who emerged from virtual political obscurity to lead a nation through its darkest hour. When the Political Encyclopedia of 1860 was published, Lincoln wasn't deemed significant enough to warrant even a single mention. Yet within months, this relatively unknown figure would ascend to the presidency during the most divisive period in American history. His election triggered the secession of Southern states and ignited a conflict that would redefine the nation.What's rarely discussed is Lincoln's extraordinary unpopularity during his presidency. In the South, he was reviled as an existential threat, while many Northerners criticized his wartime tactics, including the suspension of habeas corpus and imprisonment of newspaper editors sympathetic to the Confederate cause. The history we learn about Lincoln has been sanitized over time, smoothing over the complex and often controversial figure he truly was.The path to Lincoln's assassination began long before John Wilkes Booth entered Ford's Theatre. Early plots against Lincoln's life were thwarted thanks to Kate Warrens, the first female detective in the Pinkerton agency. Once war broke out, Lincoln demonstrated remarkable political cunning, using the Emancipation Proclamation as a strategic war measure that only freed slaves in Confederate states – areas where he had no actual authority – while maintaining slavery in Union-controlled territories.Lincoln's cabinet strategy of appointing his fiercest political rivals – men who actively sought his job – demonstrates a leadership philosophy almost unimaginable in modern politics. This "team of rivals" approach helped guide the nation through its bloodiest conflict, culminating in a Union victory that Lincoln would enjoy for only days before his assassination forever altered the course of Reconstruction and American history.

The new book, "Slavery After Slavery" reveals how some landowners in the South used “forced apprenticeships” re-enslave emancipated Black children. The court system supported a majority of these “forced apprenticeships,” resulting in many children being separated from their families in the years following the Emancipation Proclamation. Dr. Mary Frances Berry, who is an acclaimed historian, educator, activist and author, will give a lecture about the book at Emory University on Friday, March 28. Ahead of her visit to Atlanta, Dr. Berry joined “Closer Look,” to share more about her research and details what she believes are the modern-day consequences of re-enslavement. Democratic Senator Nan Orrock, who represents Senate District 36, is the founder of the Georgia Legislative Women’s Caucus and the Working Families Legislative Caucus. For decades, Orrock has been at the forefront of legislation that has centered civil rights, women’s issues, health policy, workforce issues, environmental issues and more. She joins Closer Look” for our Women's History Month series, "Piloting the Journey."See omnystudio.com/listener for privacy information.

Matthew 18:21-35 | Pr. Will ParejaMatthew Series

When someone in our house felt overworked or unfairly overloaded, sometimes you'd hear them say, kiddingly I think, "Hey, I thought Lincoln freed the slaves!" Well, actually, I think the members of our family might have been right about all of us. We do need an update on that Emancipation Proclamation. In fact, you might be surprised who the slaves are today, and the slave master. Spiritually, that is. The slaves are nice people, successful people - maybe someone like you. I'm Ron Hutchcraft and I want to have A Word With You today about "The 'Busy' Club." Now, our word for today from the Word of God is found in Deuteronomy 5. I'm going to read from verse 12. Now, this is the second time around to a new generation of Jews that the Ten Commandments are given. In the original Ten Commandments it said that you are to keep the Sabbath Day holy - a day of rest. But notice there is a new addition this time - I'll read it to you. "Observe the Sabbath day by keeping it holy as the Lord your God has commanded you." Now, that's pretty much the same as the first time around in Exodus 20. "Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant..." Now, this sort of closes up the loophole, saying, "Okay, I won't work, I'll just get the other guys to do it." It goes on to say, "no, nor your ox, your donkey or any of your animals." Now, just in case you had a visitor in the house and you were going to have him mow the lawn for you, it says, "not the alien within your gates, so that your manservant and maidservant may rest as you do. Remember that you were slaves in Egypt and that the Lord God brought you out of there with a mighty hand and an outstretched arm. Therefore, the Lord your God has commanded you to observe the Sabbath day." Now, get this command here. He talks about our working life, he acknowledges that we are going to be working much or most of the time, but then He says, "It is my commandment that you get regular rest and regular worship during that time. Then He goes back to the subject of slavery. He says, "There was a time, my people, when you had no choice about working all the time. You were slaves then. There was a time when you had to work without rest, but now you can choose, and I want you to choose regularly, on a weekly basis, to stop and rest and stop all the busyness around you and bring it to a halt. Now He's saying, "Don't lose your priorities now that you can choose to rest." You know, in our world today we are like all accelerator and no brakes. We're living lives without Sabbaths. They're supposed to be part of the created order of God. Think about your own life - the rat race, the gerbil wheel you run on. Your times off maybe are getting farther apart, they're shorter. Your family is beginning to feel your absence because you've been running to work so much. You've piled one commitment on top of another, so you can't ever stop. And you've got so many competing commitments, there's just no time to rest. There's little time left just to crash, to play, to laugh, to think, to meet your Lord. You're not doing your work - you are your work. Stand back, would you? There's a better way to live with regular rest as ordained by Almighty God. Otherwise, the implication is, you're a slave. You're a slave to your work. Don't live in violation of God's command to rest. The alternative is slavery. And remember, Jesus freed the slaves.

This Day in Legal History: Abraham Lincoln Inaugurated On March 4, 1861, Abraham Lincoln was inaugurated as the 16th president of the United States, taking office at a time of immense national turmoil. Seven Southern states had already seceded from the Union, and the country teetered on the brink of civil war. In his inaugural address, Lincoln struck a careful balance between firmness and conciliation, stating that while he had no intention to interfere with slavery where it existed, he would also not allow the Union to be dissolved. He appealed to the South's “better angels” and warned that secession was unlawful, emphasizing that the Constitution was designed to create “a more perfect Union.” This speech set the tone for a presidency marked by Lincoln's deep empathy for the downtrodden and his capacity for personal growth.  Often celebrated for his moral clarity, Lincoln was also a leader willing to change his mind when confronted with new information. As the Civil War progressed, his views on slavery evolved, culminating in the Emancipation Proclamation in 1863. He once said, “I shall adopt new views as fast as they shall appear to be true views,” an acknowledgment of his willingness to adapt when justice demanded it. This intellectual humility was one of his greatest strengths, allowing him to navigate the unprecedented crisis before him. His presidency, which began on this day, would redefine the nation's understanding of freedom, democracy, and leadership.Lincoln's presidency saw the transformation of a man as much as a nation. When he first took office, he publicly questioned the intellectual equality of Black people and initially supported only limited measures to restrict slavery's expansion. However, as the war unfolded and he engaged with Black leaders like Frederick Douglass, Lincoln's views evolved dramatically. By the end of the conflict, he not only issued the Emancipation Proclamation but also argued for Black suffrage, stating in his final speech that he believed Black men deserved the right to vote. He also expressed openness to women's suffrage, a radical position for the time. That April 11, 1865, speech, in which he publicly called for Black enfranchisement, enraged John Wilkes Booth, who declared, “That is the last speech he will ever make!” Three days later, Booth made good on his threat, assassinating Lincoln at Ford's Theatre. Lincoln's first inauguration marked the beginning of a journey that would not only reshape his own beliefs but also alter the course of American history—at the cost of his life and those of 400,000 of his fellow Americans.Immigrant rights groups have filed a lawsuit challenging the Trump administration's decision to end Temporary Protected Status (TPS) for Haitian and Venezuelan migrants. The lawsuit, brought in Boston federal court, opposes Homeland Security Secretary Kristi Noem's move to accelerate the expiration of deportation protections and work permits for 521,000 Haitians by August. This reverses the Biden administration's previous extension of TPS for Haiti through February 2026. A similar decision was made for Venezuelan TPS recipients, with protections ending as early as April 2 for 348,000 individuals, a move already facing separate legal challenges. The lawsuit, filed by advocacy groups and individual migrants, argues that DHS lacked the authority to revoke an existing TPS extension and acted based on racial bias and political motivations. It cites past disparaging remarks by Trump about Haitian and Venezuelan immigrants as evidence of discrimination, alleging violations of the Fifth Amendment's equal protection guarantees. The Department of Homeland Security has not yet responded.By way of brief background, the lawsuit claims the administration's actions violate the Fifth Amendment's guarantee of equal protection. While the Fourteenth Amendment explicitly provides equal protection against state discrimination, the Fifth Amendment has been interpreted to extend similar protections against federal government actions. Plaintiffs argue that the abrupt termination of TPS disproportionately harms Haitian and Venezuelan migrants and is driven by racial and ethnic bias rather than lawful considerations.Lawsuit challenges Trump's end to Haitian, Venezuelan deportation protections | ReutersKraken announced that the U.S. Securities and Exchange Commission (SEC) has agreed in principle to dismiss its lawsuit accusing the cryptocurrency exchange of operating as an unregistered securities exchange. The dismissal, which comes with no admission of wrongdoing, penalties, or required business changes, is with prejudice, preventing the SEC from refiling the case. Kraken criticized the lawsuit as a politically motivated effort by the Biden administration that hindered innovation. The SEC, which had sued Kraken in 2023 under former Chair Gary Gensler's leadership, has shifted its approach to crypto regulation since Trump's return to office. Recently, the agency also dropped a similar case against Coinbase and is considering settling a civil fraud case against Justin Sun. The lawsuit had accused Kraken of facilitating crypto trades without proper regulatory compliance, but the company maintained that crypto assets do not fall under traditional securities laws.In legal terms, a dismissal with prejudice means the case is permanently closed and cannot be refiled. This is significant for Kraken because it ensures the SEC cannot bring the same claims against the company in the future. This type of dismissal often indicates that the plaintiff (in this case, the SEC) has decided not to pursue the matter further due to legal weaknesses or shifting priorities.Kraken says SEC to dismiss lawsuit | ReutersMy column for Bloomberg Tax this week focuses on the Multistate Tax Commission's (MTC) proposed rule aimed at simplifying tax compliance for mobile workers. While the proposal is a step in the right direction—creating a safe harbor for those working in nonresident states for 20 days or fewer—it doesn't go far enough to address the real burdens faced by workers and businesses.To make the rule truly effective, I argue that three key modifications are needed: increasing the safe harbor threshold to 30 days, implementing an income-based sliding scale, and eliminating arbitrary carve-outs for certain high-income professionals.Currently, 41 states impose income tax on nonresidents, with some—like Arkansas and Delaware—triggering tax obligations after just one day of work. This creates a compliance nightmare for mobile workers, who may have to file multiple state tax returns for short business trips. The MTC's 20-day threshold is an improvement, but expanding it to 30 days would better align with existing state policies and recommendations from tax advocacy groups.Additionally, the MTC's one-size-fits-all approach fails to differentiate between income levels. A sales rep earning $50,000 a year and a hedge fund manager making $5 million shouldn't be treated the same. A sliding scale—offering a longer grace period for lower-income earners while maintaining stricter thresholds for high-income, highly mobile workers—would make compliance fairer and more practical. Pegging the income thresholds to inflation would further ensure middle-class workers aren't disproportionately impacted over time.Finally, the proposal's exclusion of professional athletes, entertainers, and undefined “persons of prominence” is problematic. These individuals are denied the safe harbor, while a high-earning executive or consultant would benefit from it. The distinction isn't based on income but on profession, creating an arbitrary and inconsistent standard. If fairness and clarity are the goals, the MTC should remove these exceptions.With states actively debating mobile workforce tax reforms and Congress failing to pass a federal solution for nearly two decades, now is the time to get this right. Expanding the threshold, implementing an income-based scale, and removing unfair carve-outs would make the rule more equitable and increase the likelihood of state adoption. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Mar. 3, 2025  The Emancipation Proclamation changed the trajectory of countless lives! And yet, as revolutionary as that news was, it took several years for the news to reach all the affected people. Is this not a picture of what sin tries to do to us? Listen in as Pastor Markus Witherspoon, from our Tierrasanta campus, challenges us to see how we have broken ties with slavery to sin to serve God! In this message you will be challenged and encouraged to: 1. Redeem the concept of what it means to serve God 2. Let love of God fuel service of God

How historic are Trump 2.0's first few weeks? For the veteran correspondent, Nick Bryant, the longtime BBC man in Washington DC, what the Trump regime has done in the first few weeks of his second administration is as historic as the fall of the Berlin Wall in 1989. It's the end of the America we haver known for the last seventy years, he says. Bryant describes Trump's rapprochement with Russia as Neville Chamberlain style appeasement and notes the dramatic shifts in U.S. foreign policy, particularly regarding Ukraine and European allies. He sees Trump's actions as revealing rather than changing America's true nature. Bryant also discusses the failures of the Dems, the role of Elon Musk in the administration, and structural changes to federal institutions. Despite all the upheaval, Bryant suggests this isn't so much "goodbye to America" as a revelation of the cynically isolationist forces that were always present in American society.Here are the five KEEN ON takeaways from our conversation with Nick Bryant:* Historic Transformation: Bryant sees Trump's second term as a pivotal moment in world history, comparable to the fall of the Berlin Wall, with rapid changes in global alliances and particularly in America's relationship with Russia, which he characterizes as "appeasement."* Democratic Party Crisis: He analyzes how the Democrats' failures stemmed from multiple factors - Biden's delayed exit, Kamala Harris's weak candidacy, and the lack of time to find a stronger replacement. While Trump's victory was significant, Bryant notes it wasn't a landslide.* Elon Musk's Unexpected Role: An unforeseen development Bryant didn't predict in his book was Musk's prominent position in Trump's second administration, describing it as almost a "co-presidency" following Trump's assassination attempt and Musk's subsequent endorsement of Trump.* Federal Government Transformation: Bryant observes that Trump's dismantling of federal institutions goes beyond typical Republican small-government approaches, potentially removing not just bureaucratic waste but crucial expertise and institutional knowledge.* Trump as Revealer, Not Changer: Perhaps most significantly, Bryant argues that Trump hasn't changed America but rather revealed its true nature - arguing that authoritarianism, political violence, and distrust of big government have always been present in American history. FULL TRANSCRIPT Andrew Keen: Hello, everybody. About eight months ago, we had a great show with the BBC's former Washington correspondent, Nick Bryant. His latest book, "The Forever War: America's Unending Conflict with Itself," predicted much of what's happening in the United States now. When you look at the headlines this week about the U.S.-Russia relationship changing in a head-spinning way, apparently laying the groundwork for ending the Ukrainian war, all sorts of different relations and tariffs and many other things in this new regime. Nick is joining us from Sydney, Australia, where he now lives. Nick, do you miss America?Nick Bryant: I covered the first Trump administration and it felt like a 25/8 job, not just 24/7. Trump 2.0 feels even more relentless—round-the-clock news forever. We're checking our phones to see what has happened next. People who read my book wouldn't be surprised by how Donald Trump is conducting his second term. But some things weren't on my bingo card, like Trump suggesting a U.S. takeover of Gaza. The rapprochement with Putin, which we should look on as an act of appeasement after his aggression in Ukraine, was very easy to predict.Andrew Keen: That's quite a sharp comment, Nick—an act of appeasement equivalent to Neville Chamberlain's umbrella.Nick Bryant: It was ironic that J.D. Vance made his speech at the Munich Security Conference. Munich was where Neville Chamberlain secured the Munich Agreement, which was seen as a terrible act of appeasement towards Nazi Germany. This moment feels historic—I would liken it to the fall of the Berlin Wall. We're seeing a complete upending of the world order.Back at the fall of the Berlin Wall in 1989, we were talking about the end of history—Francis Fukuyama's famous thesis suggesting the triumph of liberal democracy. Now, we're talking about the end of America as we've known it since World War II. You get these Berlin Wall moments like Trump saying there should be a U.S. takeover of Gaza. J.D. Vance's speech in Munich ruptures the transatlantic alliance, which has been the basis of America's global preeminence and European security since World War II.Then you've seen what's happened in Saudi Arabia with the meeting between the Russians and U.S. Secretary of State Marco Rubio, completely resetting relations between Washington and Moscow. It's almost as if the invasions of Ukraine never happened. We're back to the situation during the Bush administration when George W. Bush famously met Vladimir Putin, looked into his soul, and gave him a clean bill of health. Things are moving at a hurtling pace, and it seems we're seeing the equivalent of a Berlin Wall tumbling every couple of days.Andrew Keen: That's quite dramatic for an experienced journalist like yourself to say. You don't exaggerate unnecessarily, Nick. It's astonishing. Nobody predicted this.Nick Bryant: When I first said this about three weeks ago, I had to think long and hard about whether the historical moments were equivalent. Two weeks on, I've got absolutely no doubt. We're seeing a massive change. European allies of America are now not only questioning whether the United States is a reliable ally—they're questioning whether the United States is an ally at all. Some are even raising the possibility that nations like Germany, the UK, and France will soon look upon America as an adversary.J.D. Vance's speech was very pointed, attacking European elitism and what he saw as denial of freedom of speech in Europe by governments, but not having a single word of criticism for Vladimir Putin. People are listening to the U.S. president, vice president, and others like Marco Rubio with their jaws on the ground. It's a very worrying moment for America's allies because they cannot look across the Atlantic anymore and see a president who will support them. Instead, they see an administration aligning itself with hard-right and far-right populist movements.Andrew Keen: The subtitle of your book was "America's Unending Conflict with Itself: The History Behind Trump in Advance." But America now—and I'm talking to you from San Francisco, where obviously there aren't a lot of Trump fans or J.D. Vance fans—seems in an odd, almost surreal way to be united. There were protests on Presidents Day earlier this week against Trump, calling him a tyrant. But is the thesis of your book about the forever war, America continually being divided between coastal elites and the hinterlands, Republicans and Democrats, still manifesting itself in late February 2025?Nick Bryant: Trump didn't win a landslide victory in the election. He won a significant victory, a decisive victory. It was hugely significant that he won the popular vote, which he didn't manage to do in 2016. But it wasn't a big win—he didn't win 50% of the popular vote. Sure, he won the seven battleground states, giving the sense of a massive victory, but it wasn't massive numerically.The divides in America are still there. The opposition has melted away at the moment with sporadic protests, but nothing really major. Don't be fooled into thinking America's forever wars have suddenly ended and Trump has won. The opposition will be back. The resistance will be back.I remember moments in the Obama administration when it looked like progressives had won every battle in America. I remember the day I went to South Carolina, to the funeral of the pastor killed in that terrible shooting in Charleston. Obama broke into "Amazing Grace"—it was almost for the first time in front of a black audience that he fully embraced the mantle of America's first African-American president. He flew back to Washington that night, and the White House was bathed in rainbow colors because the Supreme Court had made same-sex marriage legal across the country.It seemed in that moment that progressives were winning every fight. The Supreme Court also upheld the constitutionality of Obamacare. You assumed America's first black president would be followed by America's first female president. But what we were seeing in that summer of 2015 was actually the conservative backlash. Trump literally announced his presidential bid the day before that awful Charleston shooting. You can easily misread history at this moment. Sure, Trump looks dominant now, but don't be fooled. It wouldn't surprise me at all if in two years' time the Republicans end up losing the House of Representatives in the congressional midterm elections.Andrew Keen: When it comes to progressives, what do you make of the Democratic response, or perhaps the lack of response, to the failure of Kamala Harris? The huge amount of money, the uninspiring nature of her campaign, the fiasco over Biden—were these all accidental events or do they speak of a broader crisis on the left amongst progressives in America?Nick Bryant: They speak of both. There were really big mistakes made by the Democrats, not least Joe Biden's decision to contest the election as long as he did. It had become pretty clear by the beginning of 2024 that he wasn't in a fit state to serve four more years or take on the challenge of Donald Trump.Biden did too well at two critical junctures. During the midterm elections in 2022, many people predicted a red wave, a red tsunami. If that had happened, Biden would have faced pressure to step aside for an orderly primary process to pick a successor. But the red wave turned into a red ripple, and that persuaded Biden he was the right candidate. He focused on democracy, put democracy on the ballot, hammered the point about January 6th, and decided to run.Another critical juncture was the State of the Union address at the beginning of 2024. Biden did a good job, and I think that allayed a lot of concerns in the Democratic Party. Looking back on those two events, they really encouraged Biden to run again when he should never have done so.Remember, in 2020, he intimated that he would be a bridge to the next generation. He probably made a mistake then in picking Kamala Harris as his vice presidential candidate because he was basically appointing his heir. She wasn't the strongest Democrat to go up against Donald Trump—it was always going to be hard for a woman of color to win the Rust Belt. She wasn't a particularly good candidate in 2020 when she ran; she didn't even make it into 2020. She launched her campaign in Oakland, and while it looked good at the time, it became clear she was a poor candidate.Historical accidents, the wrong candidate, a suffering economy, and an America that has always been receptive to someone like Trump—all those factors played into his victory.Andrew Keen: If you were giving advice to the Democrats as they lick their wounds and begin to think about recovery and fighting the next battles, would you advise them to shift to the left or to the center?Nick Bryant: That's a fascinating question because you could argue it both ways. Do the Democrats need to find a populist of the left who can win back those blue-collar voters that have deserted the Democratic Party? This is a historical process that's been going on for many years. Working-class voters ditched the Democrats during the Reagan years and the Nixon years. Often race is part of that, often the bad economy is part of that—an economy that's not working for the working class who can't see a way to map out an American dream for themselves.You could argue for a left-wing populist, or you could argue that history shows the only way Democrats win the White House is by being centrist and moderate. That was true of LBJ, Jimmy Carter, and Bill Clinton—all Southerners, and that wasn't a coincidence. Southern Democrats came from the center of the party. Obama was a pragmatic, centrist candidate. Kennedy was a very pragmatic centrist who tried to bring together the warring tribes of the Democratic Party.Historically, you could argue Democrats need to move to the center and stake out that ground as Trump moves further to the right and the extremes. But what makes it harder to say for sure is that we're in a political world where a lot of the old rules don't seem to apply.Andrew Keen: We don't quite know what the new rules are or if there are any rules. You describe this moment as equivalent in historic terms to the fall of the Berlin Wall or perhaps 9/11. If we reverse that lens and look inwards, is there an equivalent historical significance? You had an interesting tweet about Doge and the attempt in some people's eyes for a kind of capture of power by Elon Musk and the replacement of the traditional state with some sort of almost Leninist state. What do you make of what's happening within the United States in domestic politics, particularly Musk's role?Nick Bryant: We've seen American presidents test the Constitution before. Nobody in the modern era has done it so flagrantly as Donald Trump, but Nixon tried to maximize presidential powers to the extent that he broke the law. Nixon would have been found guilty in a Senate trial had that impeachment process continued. Of course, he was forced to resign because a delegation of his own party drove down Pennsylvania Avenue and told him he had to go.You don't get that with the Republican Party and Donald Trump—they've fallen behind him. FDR was commonly described as an American dictator. H.L. Mencken wrote that America had a Caesar, a pharaoh. Woodrow Wilson was maximalist in his presidential powers. Abraham Lincoln was the great Constitution breaker, from trashing the First Amendment to exceeding his powers with the Emancipation Proclamation. Thomas Jefferson's Louisiana Purchase was unconstitutional—he needed congressional approval, which he didn't have.There's a long history of presidents breaking rules and Americans being okay with that. Lincoln has never been displaced from his historical throne of grace. FDR is regarded as one of the great presidents. What sets this moment apart is that constraints on presidents traditionally came from the courts and their own political parties. We're not seeing that with Donald Trump.Andrew Keen: What about the cultural front? There's talk of Trump's revenge, taking over the Kennedy Center in Washington, D.C., revenge against traditional scientists, possibly closing some universities. Is this overdramatic, or is Trump really taking revenge for what happened between 2020 and 2024 when he was out of power?Nick Bryant: Trump is in a vengeful mood—we always thought Trump 2.0 would be a project of vengeance. Republican presidents have always thought parts of the administrative state work against them, and Trump is dismantling it at warp speed. Elon Musk is going into various government departments acting like he's heading a hostile takeover of the federal government.Reagan launched a rhetorical assault on federal government, which was really a creation of the New Deal years under FDR. That period saw massive expansion of federal government into people's lives with Social Security and the welfare net. We haven't seen this kind of assault on federal government since then. Trump is also trying to dismantle what he regards as America's cultural establishment, which he sees as too white, too elitist, too intellectual. He's trying to remold America, its government, and cultural institutions in his own image.Andrew Keen: You've mentioned Reagan. I came to the U.S. like you—you came as a grad student to study American history. I came in the '80s and remember the hysteria at UC Berkeley over Reagan—that he would blow up the world, that he was clueless, a Hollywood actor with no right to be in politics. Is it conceivable that Trump could be just another version of Reagan? In spite of all this hysteria, might this second Trump regime actually be successful?Nick Bryant: You can't rule out that possibility. The mistake made about Reagan was seeing him as a warmonger when he really wanted to be a peacemaker. That was the point of ending the Cold War—he wanted to win it, but through gambles on people like Gorbachev and diplomatic moves his advisors warned against.There are analogies to Trump. I don't think he's a warmonger or wants to send U.S. troops into countries. He's described some surprising imperial ambitions like taking over Greenland, though Harry Truman once wanted that too. Trump wants to make peace, but the problem is on what terms. Peace in Ukraine, in Trump's view, means a massive win for Vladimir Putin and the sidelining of the Ukrainian people and America's European allies.There wasn't a big cost to Reagan's peacemaking—the European alliance stayed intact, he tinkered with government but didn't go after Social Security. The cost of Trump is the problem.Andrew Keen: The moral cost or the economic cost?Nick Bryant: Both. One thing that happened with Reagan was the opening of big disparities in income and wealth in American society. That was a big factor in Donald Trump's success—the paradox of how this billionaire from New York became the hero of the Rust Belt. When the gulf between executive pay and shop floor pay became massive, it was during the Reagan years.You see the potential of something similar now. Trump is supercharging an economy that looks like it will favor the tech giants and the world's richest man, Elon Musk. You end up worsening the problem you were arguably setting out to solve.You don't get landslides anymore in American politics—the last president to win 40 states was George Herbert Walker Bush. Reagan in '84 won 49 out of 50 states, almost getting a clean sweep except for Mondale's home state of Minnesota. I don't think Trump will be the kind of unifying president that Reagan was. There was a spontaneity and optimism about Reagan that you don't see with Trump.Andrew Keen: Where are the divisions? Where is the great threat to Trump coming from? There was a story this week that Steve Bannon called Elon Musk a parasitic illegal immigrant. Is it conceivable that the biggest weakness within the Trump regime will come from conflict between people like Bannon and Musk, the nationalists and the internationalist wing of the MAGA movement?Nick Bryant: That's a fascinating question. There doesn't seem to be much external opposition at the moment. The Democrats are knocked out or taking the eight count in boxing terms, getting back on their feet and taking as long as they can to get their gloves up. There isn't a leader in the Democratic movement who has anywhere near Trump's magnetism or personal power to take him on.Maybe the opposition comes from internal divisions and collapse of the Trump project. The relationship with Elon Musk was something I didn't anticipate in my book. After that assassination attempt, Musk endorsed Trump in a big way, put his money behind him, started offering cash prizes in Pennsylvania. Having lived at Mar-a-Lago during the transition with a cottage on the grounds and now an office in the White House—I didn't anticipate his role.Many people thought Trump wouldn't put up with somebody who overshadows him or gets more attention, but that relationship hasn't failed yet. I wonder if that speaks to something different between Trump 2.0 and 1.0. Trump's surrounded by loyalists now, but at 78 years old, I think he wanted to win the presidency more than he wanted the presidency itself. I wonder if he's happy to give more responsibility to people like Musk who he thinks will carry out his agenda.Andrew Keen: You've been described as the new Alistair Cooke. Cooke was the father of Anglo-American journalism—his Letter from America was an iconic show, the longest-running show in radio history. Cooke was always very critical of what he called the big daddy state in Washington, D.C., wasn't a fan of large government. What's your take on Trump's attack on large government in D.C.? Is there anything in it? You spent a lot of time in DC. Are these agencies full of fat and do they need to be cut?Nick Bryant: Cutting fat out of Washington budgets is one of the easy things—they're bloated, they get all these earmarks, they're full of pork. There's always been a bloated federal bureaucracy, and there's a long historical tradition of suspicion of Washington going back to the founding. That's why the federal system emerged with so much power vested in the states.Reagan's revolution was based on dismantling the New Deal government. He didn't get that far in that project, but rhetorically he shifted America's views about government. He emphasized that government was the problem, not the solution, for four decades. When Bill Clinton became president, he had to make this big ideological concession to Reaganism and deliver Reaganite lines like "the era of big government is over."The concern right now is that they're not just getting rid of fat—they're getting rid of expertise and institutional knowledge. They're removing people who may be democratic in their thinking or not on board with the Trump revolution, but who have extensive experience in making government work. In moments of national crisis, conservative ideologues tend to become operational liberals. They rely on government in disasters, pandemics, and economic crises to bail out banks and industries.Conservatives have successfully planted in many Americans' heads that government is the enemy. Hillary Clinton saw a classic sign in 2006—a protester carrying a sign saying "get your government hands off my Medicare." Well, Medicare is a government program. People need government, expertise, and people in Washington who know what they're doing. You're not just getting rid of waste—you're getting rid of institutional knowledge.Andrew Keen: One of the more colorful characters in these Trump years is RFK Jr. There was an interesting piece in the National Review about RFK Jr. forcing the left to abandon the Kennedy legacy. Is there something symbolically historical in this shift from RFK Sr. being an icon on the left to RFK Jr. being an icon on the libertarian right? Does it speak of something structural that's changed in American political culture?Nick Bryant: Yes, it does, and it speaks to how America is perceived internationally. JFK was always seen as this liberal champion, but he was an arch pragmatist, never more so than on civil rights. My doctoral thesis and first book were about tearing down that myth about Kennedy.The Kennedys did inspire international respect. The Kennedy White House seemed to be a place of rationality, refinement, and glamor. JFK embodied what was great about America—its youth, dynamism, vision. When RFK was assassinated in California, weeks after MLK's assassination, many thought that sense of America was being killed off too. These were people who inspired others internationally to enter public service. They saw America as a beacon on a hill.RFK Jr. speaks of a different, toxic American exceptionalism. People look at figures like RFK Jr. and wonder how he could possibly end up heading the American Health Department. He embodies what many people internationally reject about America, whereas JFK and RFK embodied what people loved, admired, and wanted to emulate.Andrew Keen: You do a show now on Australian television. What's the view from Australia? Are people as horrified and disturbed in Australia as they are in Europe about what you've called a historic change as profound as the fall of the Berlin Wall—or maybe rather than the fall of the Berlin Wall, it's the establishment of a new kind of Berlin Wall?Nick Bryant: One of Australia's historic diplomatic fears is abandonment. They initially looked to Britain as a security guarantor in the early days of Australian Federation when Australia became a modern country in 1901. After World War II, they realized Britain couldn't protect them, so they looked to America instead. America has underwritten Australia's security since World War II.Now many Australians realize that won't be the case anymore. Australia entered into the AUKUS deal with Britain and America for nuclear submarine technology, which has become the basis of Australia's defense. There's fear that Trump could cancel it on a whim. They're currently battling over steel and aluminum tariffs. Anthony Albanese, the center-left prime minister, got a brief diplomatic reprieve after talking with Trump last week.A country like Australia, much like Britain, France, or Germany, cannot look on Trump's America as a reliable ally right now. That's concerning in a region where China increasingly throws its weight around.Andrew Keen: Although I'm guessing some people in Australia would be encouraged by Trump's hostility towards China.Nick Bryant: Yes, that's one area where they see Trump differently than in Europe because there are so many China hawks in the Trump administration. That gives them some comfort—they don't see the situation as directly analogous to Europe. But it's still worrying. They've had presidents who've been favorable towards Australia over the years. Trump likes Australia partly because America enjoys a trade surplus with Australia and he likes Greg Norman, the golfer. But that only gives you a certain measure of security.There is concern in this part of the world, and like in Europe, people are questioning whether they share values with a president who is aligning himself with far-right parties.Andrew Keen: Finally, Nick, your penultimate book was "When America Stopped Being Great: A History of the Present." You had an interesting tweet where you noted that the final chapter in your current book, "The Forever War," is called "Goodbye America." But the more we talk, whether or not America remains great is arguable. If anything, this conversation is about "hello" to a new America. It's not goodbye America—if anything, America's more powerful, more dominant, shaping the world more in the 2020s than it's ever done.Nick Bryant: It's goodbye to the America we've known for the last 70 years, but not goodbye to America itself. That's one of the arguments of the book—Trump is far more representative of the true America than many international observers realize. If you look at American history through a different lens, Trump makes perfect sense.There's always been an authoritarian streak, a willingness to fall for demagogues, political violence, deep mistrust of government, and rich people making fortunes—from the robber barons of the late 19th century to the tech barons of the 21st century. It's goodbye to a certain America, but the America that Trump presides over now is an America that's always been there. Trump hasn't changed America—he's revealed it.Andrew Keen: Well, one thing we can say for sure is it's not goodbye to Nick Bryant. We'll get you back on the show. You're one of America's most perceptive and incisive observers, even if you're in Australia now. Thank you so much.Nick Bryant: Andrew, it's always a pleasure to be with you. I still love the country deeply—my fascination has always been born of great affection.Nick Bryant is the author of The Forever War: American's Unending Conflict with Itself and When America Stopped Being Great, a book that Joe Biden keeps in the Oval Office. He was formerly one of the BBC's most senior foreign correspondents, with postings in Washington DC, New York, South Asia and Australia. After covering the presidencies of Bill Clinton, George W. Bush, Barack Obama, Donald Trump and Joe Biden, he left the BBC in 2021, and now lives in Sydney with his wife and children. Nick studied history at Cambridge and has a doctorate in American history from Oxford.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Did Abraham Lincoln preserve democracy during the Civil War, or did he endanger it in the process? To explore this paradox, we’re joined by renowned historian and Lincoln scholar Allen Guelzo, author of Our Ancient Faith. Guelzo takes us deep into the high-stakes decisions of Lincoln’s presidency, from the suspension of habeas corpus to the Emancipation Proclamation. He argues that Lincoln’s vision of democracy was rooted in a moral imperative to save the Union as a global symbol of self-governance. But was his willingness to push the boundaries of executive power a necessary evil—or a dangerous precedent? We discuss how Lincoln reconciled his wartime decisions with the principles of the Founding Fathers, why the 1864 election might be democracy's greatest test, and how his book, Our Ancient Faith, sheds light on Lincoln’s belief in the Union as a sacred trust. Whether you see Lincoln as the Great Emancipator or the reluctant authoritarian, this episode will leave you rethinking what it means to lead a democracy in its darkest hour.See omnystudio.com/listener for privacy information.

When Abraham Lincoln issued the Emancipation Proclamation and paid slave owners reparations, he didn't have Black recipients in mind. Here's how a Black freedman named Gabriel Coakley found a way to get reparations for himself. _____________ 2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work. The production team for this podcast includes Cydney Smith, Len Webb, and Lilly Workneh. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Julian Walker serves as executive producer." To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this episode, we discuss the seventy-eight possible question on your U.S. Citizenship Civics Test, What did the Emancipation Proclamation do? In addition to the question and answer, Andrea will provide a brief history lesson as well to help you understand the question and answer.As you prepare for your U.S. Citizenship Test, you can download my "Audio Pack", which includes all 100 civics lessons, a Citizenship Guide, and Audio Flash Cards for easy memorization of all 100 questions & answers at StudyWithAndrea.com/USA.#USCitizenship, #CitizenshipTest, #NaturalizationTest, #USHistory, #CivicsTest, #USGovernment, #CitizenshipPreparation, #ImmigrationServices, #NewAmericans, #USCitizenshipTestQuestions, #USCitizenshipStudyMaterials, #CitizenshipTraining, #USALearning, #CitizenshipResources, #AmericanHistory, #USConstitution, #BranchesOfGovernment, #RightsAndResponsibilities, #USSymbols,Support the show

In this episode, we discuss the seventy-seven possible question on your U.S. Citizenship Civics Test, What did the Emancipation Proclamation do? In addition to the question and answer, Andrea will provide a brief history lesson as well to help you understand the question and answer.As you prepare for your U.S. Citizenship Test, you can download my "Audio Pack", which includes all 100 civics lessons, a Citizenship Guide, and Audio Flash Cards for easy memorization of all 100 questions & answers at StudyWithAndrea.com/USA.#USCitizenship, #CitizenshipTest, #NaturalizationTest, #USHistory, #CivicsTest, #USGovernment, #CitizenshipPreparation, #ImmigrationServices, #NewAmericans, #USCitizenshipTestQuestions, #USCitizenshipStudyMaterials, #CitizenshipTraining, #USALearning, #CitizenshipResources, #AmericanHistory, #USConstitution, #BranchesOfGovernment, #RightsAndResponsibilities, #USSymbols,Support the show

In this episode, we discuss the seventy-six possible question on your U.S. Citizenship Civics Test, What did the Emancipation Proclamation do? In addition to the question and answer, Andrea will provide a brief history lesson as well to help you understand the question and answer.As you prepare for your U.S. Citizenship Test, you can download my "Audio Pack", which includes all 100 civics lessons, a Citizenship Guide, and Audio Flash Cards for easy memorization of all 100 questions & answers at StudyWithAndrea.com/USA.#USCitizenship, #CitizenshipTest, #NaturalizationTest, #USHistory, #CivicsTest, #USGovernment, #CitizenshipPreparation, #ImmigrationServices, #NewAmericans, #USCitizenshipTestQuestions, #USCitizenshipStudyMaterials, #CitizenshipTraining, #USALearning, #CitizenshipResources, #AmericanHistory, #USConstitution, #BranchesOfGovernment, #RightsAndResponsibilities, #USSymbols,Support the show

Military historian and presidential biographer Nigel Hamilton talks about the military face-off between two American presidents – Abraham Lincoln and Jefferson Davis – during the Civil War. He discusses the early months of the war, the decision to move the Confederate capitol to Virginia, Lincoln's Emancipation Proclamation, and more. This is part two of a two-part interview with Mr. Hamilton about his book "Lincoln vs. Davis."      Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, our guest (an AP U.S. History teacher) and our host (an AP Government teacher) delve into the worthy American most likely missing from your U.S. history or government class. Orestes Brownson was a nineteenth-century political thinker who wrote about the American project through his unique lens as a post-Civil War American-Catholic. He was well known in his time but is often only featured in the footnotes for the Election of 1840, the Transcendental Movement, and the Emancipation Proclamation. Brownson's essays, though, belong in the classroom. They seek to answer with optimism and insightful reflection: what is this country all about? For what did our sons die in this great Civil War? Chapters: 4:20 Why read Brownson? 10:11 A religious and political wanderer 14:01 Arrives at the Catholic Church 17:00 Magnus opus: The American Republic 21:57 “Territorial democracy” 27:44 History as human experience 28:51 Territorial democracy and American Union 32:31 Missteps of democracy 36:54 Brownson's vision: “Freedom of each with advantage to the other” 37:41 Yet history repeats itself 41:47 America's role in the story of history 44:55 “Unwritten constitution” 49:36 The task of the modern teacher 54:24 One's development of ideas over time Links: The American Republic by Orestes Brownson “Democratic Principle” by Orestes Brownson Orestes Brownson Symposium hosted by the American Family Project “Catholic Lives: Orestes Brownson, the American Newman” on Controversies in Church History Featured opportunities: On Faith and Beauty in Churches talk by Joe Cardenas at The Heights School (February 1, 2025) Series for Heights Fathers: Accompanying Our Sons as They Grow in Understanding of Human Sexuality at The Heights School (Thursdays in February 2025) Parents' Conference: Freedom and Addiction at The Heights School (April 12, 2025) link coming soon Teaching Men's Conference at The Heights School (October 2025) link coming soon Also on the Forum: ChatGPT Holds These Truths to Be Self-Evident by Mark Grannis The Importance of Ugly History by Mark Grannis Keeping the Story in History by Mark Grannis Seeing History: On Using Images in the History Classroom by Kyle Blackmer Patriotism and Piety: Honoring Founders and Fathers featuring Matthew Mehan

It's January 4th. This day, in 1863, Abraham Lincoln had issued the Emancipation Proclamation, freeing enslaved Americans in the South. It also freed up Black soldiers to fight for the Union army -- but many of them found conditions in the military restrictive and oppressive as well.Jody, Niki, and Kellie are joined by Jonathan Lande of Purdue University to discuss what life was like for Black soldiers -- and why many of them chose to escape from the army as well.Jonathan's latest book is called "Freedom Soldiers" -- it's available now!Sign up for our newsletter! Get your hands on This Day merch!Find out more at thisdaypod.comThis Day In Esoteric Political History is a proud member of Radiotopia from PRX.Your support helps foster independent, artist-owned podcasts and award-winning stories.If you want to support the show directly, you can do so on our website: ThisDayPod.comGet in touch if you have any ideas for future topics, or just want to say hello. Follow us on social @thisdaypodOur team: Jacob Feldman, Researcher/Producer; Brittani Brown, Producer; Khawla Nakua, Transcripts; music by Teen Daze and Blue Dot Sessions; Audrey Mardavich is our Executive Producer at Radiotopia