Podcasts about Emancipation Proclamation

Who is truly responsible - and deserves the credit - for America’s founding? Cynthia Scott says the answer to that question is God. Join us as she highlights key moments in U.S. history – the Pilgrims and Puritans, the Great Awakenings, the Declaration of Independence, the Constitution, the Emancipation Proclamation, and more – revealing God’s providence in founding and shaping our nation. Show how America’s freedom is rooted in the truths of Scripture.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Let's celebrate/commemorate America's independence with an amazing new double book, DECLARATION ILLUSTRATED / EMANCIPATION ILLUSTRATED (Drawn & Quarterly). R. Sikoryak rejoins the show to talk about adapting foundational American documents (verbatim!) with a mind-blowing array of comic art parodies, ranging from the Fabulous Furry Freak Brothers to Jump Start to Check, Please! to Thanos! We talk about how this project spun out of his CONSTITUTION ILLUSTRATED in 2020, why he decided to include the Emancipation Proclamation and the Gettysburg Address alongside the Declaration of Independence, how he gave himself some pretty strict rules about which artists and characters he could and couldn't use, including not re-using artists he used in his Constitution (which meant employing 200 different artists' styles over the course of these books), and his goal of trying to bring the whole history of American comics into these books. We get into what it's all taught him about America, the ways these documents show how America changed, why he doesn't take offense at being a called a rip-off artist, and why he conceives of these books like a quilt. We also discuss whether he's more sensitive about parodying art by living artists or dead ones, why he wants to get back to comics-parody adaptations of classic books and plays, the ways that access to comprehensive digital comics archives is both good and bad for his work, the artists he wishes could have included in these books, why he brought in many African-American artists and characters in the Emancipation portion of the book, but still found room for Barney Google & Snuffy Smith, the page that almost broke him (okay, it was his Emil Ferris parody), his series of 8-page comics stories for Tom Hanks' first novel (!), and a lot more. Follow Bob on Instagram and Bluesky • More info at our site • Support The Virtual Memories Show via Stripe, Patreon, or Paypal, and subscribe to our e-newsletter

As Civil War Summer continues, host Clay Newcomb along with Dr. Misty Newcomb and Josh "Landbridge" Spielmaker are joined by guests former history teacher Ben Lagrone and host of The End of History podcast J.B. Shreve as they swap stories about Osage orange trees, neighborhood mailbox projects, , bulldozers, and the simple satisfaction of moving dirt. The group then turns their attention to the Emancipation Proclamation, Abraham Lincoln's leadership, family Civil War connections, and the lasting impact of America's defining conflict. Thank you to our sponsor, Tecovas. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

This episode reframes the Declaration of Independence as more than soaring ideals about equality and natural rights. Former California Supreme Court Justice Mariano-Florentino “Tino” Cuéllar argues the text contains an underappreciated architecture of government: accountability to citizens, managing political conflict across regions, and establishing legitimate authority both domestically and in the international order. The result is a Declaration that reads like a nation-building document designed to make a new state workable after revolution. Responding to Cuéllar, Larry Kramer—former Stanford Law dean, a leading scholar of democratic constitutionalism, and now president of the London School of Economics—adds a grounding historical frame: in 1776, the Declaration was shaped as much by law as by philosophy. Kramer argues the grievances were understood as claims that Britain had violated the colonies' constitutional rights under the British customary constitution, which helps explain why the Declaration's “structural” ideas are often implicit rather than spelled out as a blueprint. Together, Cuéllar and Kramer show how the Declaration operates in two registers: a practical indictment of governmental failure and a foundational text later generations repeatedly reinterpret to justify (or resist) evolving structures of American governance. Their exchange highlights a central tension that persists—between universal promises and the administrative choices that determine how, and for whom, those promises are implemented. Connect: Episode Transcripts >>> Stanford Legal Podcast Website Stanford Legal Podcast >>> LinkedIn Page Stanford Constitutional Law Center >> Website Stanford Law School >>> Twitter/X Stanford Lawyer Magazine >>> Twitter/X Chapters: [00:00:26] Chapter 1 — Framing question: Is the Declaration also a “blueprint for government”? Host Michael McConnell sets up the episode's core premise and introduces guests Mariano-Florentino “Tino” Cuéllar and Larry Kramer to explore the Declaration's structural dimensions. [00:05:21] Chapter 2 — Cuéllar's thesis: “Text vs. territory” and the Declaration as state-building Cuéllar argues the Declaration is not just a creed; it catalogs governance failures under George III and implies the need for a sovereign that can function at home and abroad. [00:06:04] Chapter 3 — The Freedom Train as a case study in ideals meeting administration (1947–48) Using the racially integrated Freedom Train—and its refusal to stop in segregated cities—Cuéllar spotlights the friction between universal principles and on-the-ground governance. [00:13:07] Chapter 4 — 1890–1950: expansion of the administrative state and contested equality Cuéllar walks through key moments (Du Bois/Niagara Movement, Wilson at Independence Hall, Becker vs. Coolidge, FDR's “Second Bill of Rights,” Ho Chi Minh quoting Jefferson) to show how the Declaration structures recurring fights over equality, borders, and state capacity. [00:28:51] Chapter 5 — Kramer's response: the Declaration's legal-constitutional origins and how texts evolve Kramer argues the Declaration was fundamentally a legal brief grounded in the British customary constitution; its grievances alleged constitutional violations, and later generations repurpose founding texts to frame new disputes. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Part 4 of Bear Grease's Civil War Summer series, Clay Newcomb continues the conversation with JD Huitt and sits down with historian Dr. Brooks Blevins to examine one of the most consequential decisions of the war: Abraham Lincoln's Emancipation Proclamation. Following the bloodshed at Antietam—the single deadliest day in American history—the Union president made a bold political, military, and moral gamble that transformed the conflict forever. Together, they unpack why the proclamation was far more than a declaration of freedom and explore how Lincoln used emancipation as a diplomatic weapon to keep Britain and France out of the war, weaken the Confederate labor force, recruit Black soldiers, and redefine the Union cause. Along the way, they examine the staggering casualties of Civil War combat, the strategic failures of Union generals, and the growing realization that the war would not end in compromise but in total transformation. The Civil War had begun as a fight to preserve the Union. By the end of 1862, it had become something much bigger. Thank you to our sponsor, Tecovas. If you have comments on the show, send us a note to beargrease@themeateater.com Connect with Clay and MeatEater Clay on Instagram MeatEater on Instagram, Facebook, Twitter, Youtube, and Youtube Clips MeatEater Podcast Network on YouTube Shop Bear Grease MerchSee omnystudio.com/listener for privacy information.

You’re listening to American Ground Radio with Louis R. Avallone and Stephen Parr. This is the full show for June 25, 2026. We open with the Supreme Court's 6-3 ruling clearing the way for the Trump administration to end Temporary Protected Status for Haitian and Syrian nationals — and we explain why this ruling is exactly right and why it took this long to get here. The T in TPS stands for temporary. It always did. The left shortened it to the acronym specifically so they wouldn't have to say the word. We connect it to Samuel Adams' warning that the tools of a tyrant pervert the plain meaning of words — and explain why a humanitarian program that has lasted 15 years and spawned a shadow immigration system was never what the law intended. In our Top 3 Things You Need to Know, the U.S. Senate passed a war powers resolution demanding the U.S. cease military engagement with Iran — then President Trump called out specific Republican senators by name at a White House lunch, and the Senate voted on the exact same resolution again, with Rand Paul and Bill Cassidy flipping their votes. Then the Supreme Court handed the Trump administration a sweep of major wins — ending asylum claims from those who haven't yet crossed the border, upholding the end of temporary protected status, striking down Hawaii's concealed carry ban as unconstitutional, and ruling in favor of Monsanto over claims that Roundup causes cancer. And a series of massive earthquakes — a 7.1 followed by a 7.5 — struck Venezuela, with President Trump immediately offering USAID and instructing all agencies to move quickly to help the country the U.S. now considers a new and great friend. We cover Rosie O'Donnell telling Jim Acosta's internet show that she doesn't think Trump's 2024 victory really happened and that she believes Kamala won — with no evidence, just the emotional need to reject a result that offended her politics. We note that Donald Trump won both the Electoral College and the popular vote, that Kamala Harris doesn't even think Kamala won, and that the left's habit of calling Republicans election deniers while doing exactly that themselves is the purest form of projection. Our American Mamas Teri Netterville and Kimberly Burleson debate whether party games kill the vibe or enhance it — and the answer, it turns out, depends entirely on timing. Throwing out Uno mid-conversation is a vibe killer. Showing up to a designated game night is a completely different experience. We also hear about a competitive grandmother who never let anyone win, a son-in-law who travels with board games, and the Parr family's ongoing Dungeons and Dragons campaign that has been running for a year and a half with six-hour sessions. In our Digging Deep segment, we read the Democratic Socialists of America's actual platform — all of it, including the pictures — and what we find is nothing short of a blueprint for revolution. They explicitly call for a new democratic constitution that would replace the current government with a single legislative branch — no Senate, no executive, no judiciary — with representation limited to workers, powerful labor unions, and social movements. This is not a party that wants to amend the Constitution. This is a party that wants to abolish it. We ask why the Democratic Party is allowing a party with a completely different platform to run its candidates in Democratic primaries — and we call the DSA exactly what it is: a parasite inside the Democratic Party whose first objective is to destroy its host. We also cover Letitia James publicly expressing unhappiness with Mamdani's primary wins — and we notice that her complaint, stripped of the language, is essentially that the new wave of progressive candidates don't look like the old wave of progressive candidates. When diversity reaches positions of power that threaten your own position of power, suddenly it becomes complicated. We note — with some genuine surprise — that Mayor Mamdani has added 580 new police officers to the NYPD, triggering protests from the very Democratic Socialists of America activists who helped elect him, who are now protesting outside City Hall because they feel he has abandoned the cause of defunding the police. For our Bright Spot, Justice Samuel Alito's majority opinion in the asylum case is a masterclass in the plain meaning of words — ruling that a person who has not crossed the border has not arrived in the United States, and therefore cannot claim asylum under a law that only applies to those who have arrived in the United States. He quotes the American Heritage Dictionary. He gives everyday examples. He is doing what every judge should do — letting words mean what they say. We call this a genuine bright spot. Joy Reid says no Black person is really excited about the 4th of July because it's a symbol of slavery. We remind her that the Declaration of Independence — written during the era of slavery — declared it a self-evident truth that all men are created equal, and that statement was used to justify abolition. The United States was the first nation to ban the transatlantic slave trade, six months before Britain. That's what the Fourth of July represents. And we close with the discovery that the Lincoln Memorial has a 15,000 square foot basement — called the Lincoln Memorial Undercroft — that has existed since the building was constructed in 1922 and is now open to the public for the first time, featuring a signed copy of the Emancipation Proclamation and graffiti left on the walls by the workers who built it. May your pursuit of happiness bring you joy. Listen now wherever you get your podcasts, visit AmericanGroundRadio.com, and join the conversation at 866-AGR-1776!See omnystudio.com/listener for privacy information.

In the opening episode of The Declaration at 250, Michael McConnell introduces former Secretary of State Condoleezza Rice and historian David Kennedy to ask a deceptively simple question: what does it actually take for democracy to work? Rice argues that the Declaration of Independence marks not the birth of democracy, but the end of tyranny—and that the real work begins afterward. Democracies flourish only when citizens build durable institutions: a workable balance of power among branches, an independent judiciary, and (often most crucially) a vibrant civil society that channels protest into law, governance, and everyday problem-solving. Drawing on her experiences—from segregated Birmingham to global transitions—Rice highlights how democracies fail when executives become unchecked (Russia) or when states are too weak to govern (Afghanistan), and how they can succeed when institutions gain legitimacy over time (Poland, Kenya, and examples shaped by external constraints like the EU). Kennedy responds by tracing the Declaration's promise of equality as principle, observed condition, aspiration, and enforceable law—while emphasizing the tension between democratic equality and a pluralistic society. He closes with a warning about declining trust in institutions and one another, urging renewed attention to civil society—the practical, local, often unglamorous work that turns founding ideals into lived reality. Connect: Episode Transcripts >>> Stanford Legal Podcast Website Stanford Legal Podcast >>> LinkedIn Page Stanford Constitutional Law Center >> Website Stanford Law School >>> Twitter/X Stanford Lawyer Magazine >>> Twitter/X Chapters:[00:00:00] Welcome & series launch (Karlan + McConnell) Pam Karlan introduces the special episode; Michael McConnell launches The Declaration at 250 and the project's guiding question. [00:00:54] Framing the episode: What does democracy need to flourish? McConnell previews the episode's focus on democratic flourishing, featuring Condoleezza Rice with response from historian David Kennedy. [00:02:04] Rice: The Declaration ends tyranny; democracy is the harder next step Rice argues the Declaration is fundamentally revolutionary—overthrowing the old—raising the problem of how revolutions become democracies. [00:06:05] Rice: America's conditions, near-failures, and why separation of powers matters Rice describes the U.S. “luck,” the near-collapse under the Articles and the Civil War, and the Constitution's durability through distributed power. [00:11:37] Rice: Civil rights, law, and a “second founding” (1964–65) Drawing on personal experience and movement strategy, Rice emphasizes institutional change—litigation, amendments, and landmark legislation—as democracy's engine. [00:20:00] Rice: Institutions vs. culture—lessons from Russia, Afghanistan, Tunisia, Poland, Kenya, Hungary Rice rejects “DNA for democracy” explanations and shows how executive strength, civil society, and institutional legitimacy shape success or failure. [00:32:33] Kennedy: Equality's evolving meaning—and the civil society trust crisis Kennedy traces equality from Jefferson to the 14th Amendment and warns that declining trust and civic know-how signal weakening civil society. [00:42:52] Kennedy's question: “Spirit of constitutionalism,” plus depersonalization (social media/suburbanization) Rice defines constitutionalism as lived civic practice beyond paper rights; both discuss forces eroding community and shared institutions before closing. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Tarabuster Fridays with Tara Devlin. June 19, 2026 ✊

Juneteenth commemorates the end of slavery in the U.S. On June 19, 1865, Union General Gordon Granger announced in Galveston, Texas, that enslaved people were free, two years after President Abraham Lincoln issued the Emancipation Proclamation. Bradley was joined by Joel Mackall, co-founder of the Hidden History of Black Boston Tours, to discuss the history of Juneteenth.See omnystudio.com/listener for privacy information.

pWotD Episode 3335: Juneteenth Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 606,543 views on Friday, 19 June 2026 our article of the day is Juneteenth.Juneteenth, officially Juneteenth National Independence Day, is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the end of slavery in the United States. The holiday's name, first used in the 1890s, is a portmanteau of June and nineteenth, referring to June 19, 1865, the day when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War.During the Civil War period, slavery came to an end in various areas of the United States at different times. Many enslaved Southerners escaped, demanded wages, stopped work, or took up arms against the Confederacy of slave states. In January 1865, Congress proposed the Thirteenth Amendment to the United States Constitution for the national abolition of slavery. By June 1865, almost all of the enslaved population had been freed by the victorious Union Army or by state abolition laws. When the national abolition amendment was ratified in December, the remaining enslaved people in Delaware and Kentucky were freed.Early Juneteenth celebrations date back to 1866, at first involving church-centered community gatherings in Texas. They spread across the South among newly freed African-Americans and their descendants and became more commercialized in the 1920s and 1930s, often centering on a food festival. Participants in the Great Migration brought these celebrations to the rest of the country. During the Civil Rights Movement of the 1960s, Juneteenth celebrations were eclipsed by the nonviolent determination to achieve civil rights, but they grew in popularity again in the 1970s, with a focus on African-American freedom and African-American arts. Beginning with Texas by proclamation in 1938, and by legislation in 1979, every U. S. state and the District of Columbia has formally recognized the holiday in some way. Juneteenth was recognized as a federal holiday in 2021, when the 117th U. S. Congress enacted and President Joe Biden signed the Juneteenth National Independence Day Act into law. Juneteenth became the first new federal holiday since Martin Luther King Jr. Day was adopted in 1983. Juneteenth is also celebrated by the Mascogos, descendants of Black Seminoles who escaped from slavery in 1852 and settled in Coahuila, Mexico.This recording reflects the Wikipedia text as of 02:35 UTC on Saturday, 20 June 2026.For the full current version of the article, see Juneteenth on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Niamh.

What does freedom mean today?Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there's always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.For more episodes about the quality of Black life in America, check out:Jesse Jackson & the end of the civil rights superheroIs the economy slowing? Ask Black women.What to expect when you're expecting racismSupport Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Juneteenth is a special day that celebrates the end of slavery in the United States. It all started on June 19, 1865, when Union soldiers arrived in Galveston, Texas, to announce that the Civil War had ended and enslaved people were now free. This important event happened more than two years after President Abraham Lincoln signed the Emancipation Proclamation. People across the country remember and honor this day with joyful celebrations, including parades, music, and delicious food. Juneteenth is a time to learn about history, share stories, and reflect on the importance of freedom and equality. This day helps us remember the struggles and achievements of those who fought for freedom and continue to inspire us today.

June 19, 1865. Over two years after the Emancipation Proclamation, enslaved people in Texas are officially informed of their freedom. This episode originally aired in 2025. Support the show! Join Into History for ad-free listening and more. History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.

Since 2021 Juneteenth National Independence Day has been a federal holiday in the United States. But what exactly is the significance of that date, June 19th? Is that when the Emancipation Proclamation was signed, freeing enslaved people in Confederate States? Is it when the 13th Amendment was ratified, abolishing slavery in all of the states? Nope. Let's get to the bottom of what happened on June 19, 1865 and why it led to a new national holiday some 150 years later. Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: University of South Florida at Saint Petersburg "Juneteenth: the complicated history, significance and celebration around the struggle for freedom"National Museum of African American History and Culture "The Historical Legacy of Juneteenth"History.com "What is Juneteenth?"Shoot me a message! Support the show

On Juneteenth, Brian From walks through the history behind the holiday — the more than two-year gap between the Emancipation Proclamation and the day Union troops finally reached Galveston, Texas to declare freedom for 250,000 enslaved Texans — and what it means for the church to commemorate and remember well. A Johnson & Johnson executive says a cure for certain cancers could realistically be within reach in the next decade, and Brian roots that hope in something deeper: our ultimate hope isn't the eradication of disease, but the eradication of sin and death through Christ. Ahead of Father's Day, a moving reflection on the "fathers in the faith" who shape us beyond our biological dads, paired with the extraordinary final words ever preached by Charles Spurgeon before his death. Three San Francisco Giants pitchers wrote a Bible verse about God's covenant on their caps during Pride Night, sparking backlash — Brian walks through what happened and why he thinks they handled a genuinely difficult moment with restraint. A look back at Matt Chandler's 2021 warning against churches becoming ideologically uniform rather than spiritually unified. The story of Jonah, reframed as a story about judgmentalism and the failure to recognize our own desperate need for grace. And a closing word from 1 Peter 5 on casting anxiety on a Father who genuinely cares for you.See omnystudio.com/listener for privacy information.

Commemorate Juneteenth and reflect on its origins, history, meaning, and traditions.Learn about the prevalence and acceptance of slavery in world history (such as in Mesopotamia, Egypt, Athens, Rome, Britain, England, and Europe) and its development in the colonies and the United States. Examine the cruel and barbaric slave trade and Middle Passage across the ocean from first hand accounts.Explore how some Founding Fathers such as Benjamin Franklin, John Adams, and Alexander Hamilton opposed slavery, and George Washington emancipated his slaves. Learn how Thomas Jefferson trembled for the future of the country because of slavery, and how he banned slavery in the Northwest Territory and signed the law banning the slave trade in America. Learn how the opposition to slavery led to sharp divisions in the country, eventually exploding into the Civil War.Review how President Abraham Lincoln shifted his original position and supported the emancipation of the slaves as a wartime measure, and implemented emancipation through the first and final Emancipation Proclamations. Learn how the final Emancipation Proclamation only freed those enslaved by the Confederate States of America.Learn how many enslaved first learned of the Emancipation Proclamation for the first time on June 19, 1865 by virtue of Union General Gordan Granger General's Order No. 3 issued in Galveston, Texas after the Union army occupies the city, but only after the 25th Army Corps — primarily composed of African American Union troops — liberate Galveston.Review how slavery was finally abolished through the ratification of the 13th Amendment and treaties with Native American tribes (who held slaves) such as the Cherokee, Creek, and Chickasaw.Explore how June 19 becomes a new celebration - called Jubilee Day, Emancipation Day, and finally Juneteenth - and the celebration spread across the nation, and was finally recognized as a federal holiday in the wake of the George Floyd killing in 2021. Listen to several Juneteenth Presidential Proclamations by Presidents George W. Bush, Barack Obama, Donald Trump, and Joe Biden.Focus on how commercialism is starting to creep into the Juneteenth celebrations.Highlights include Christina Snyder's book Slavery in Indian Country, The Changing Face of Captivity in Early America,  Olaudah Equiano (Gustavus Vassa), the Great Awakening, chattel slavery, Pennsylvania Society for Promoting the Abolition of Slavery, Eli Whitney & the cotton gin, Missouri Compromise, Bleeding Kansas, Lincoln Douglas debates, "A House Divided" Abraham Lincoln speech, presidential election of 1860, Declaration of Independence, abolitionists, Fort Sumter, Civil War, Grand Army of the Republic, Horace Greeley, Gideon Wells, William Seward, Antietam, Gettysburg Address, Lincoln First Inaurual Address, Lincoln Second Inaugural Address, Richard Hofstadlter's American Political Tradition, bill of lading, General Robert E. Lee, Appotomattox Court House, CSS Shenandoah, Union General Gordan Granger General Order No. 3, and much more.To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Check out Judge Michael Warren's new book, The Revolutionary Words that Forged America - The Definitive Guide to the Declaration of Independence (Republic Books 2026).

The June 19 Closing Market Report provides a historical overview of the legislative and military milestones that culminated in the abolition of slavery in the United States. The broadcast begins by outlining the Morrill Acts of 1862 and 1890, which established Land Grant Universities and Historically Black Colleges and Universities to expand equitable access to public education. It then details the 1863 Emancipation Proclamation, which strategically shifted the Civil War's primary objective toward ending slavery and authorized the enlistment of Black soldiers, a directive subsequently formalized by General Order 143 to create the U.S. Colored Troops. As the conflict concluded with the Confederate surrender at Appomattox, the Wade-Davis Bill established stringent Reconstruction protocols for readmitting the defeated states to the Union. The timeline concludes with the formal constitutional abolition of slavery through the 13th Amendment and the enforcement of emancipation in Texas via General Order No. 3 on June 19, 1865, the historic event now nationally commemorated as Juneteenth.00:43 The Morrill Acts & HBCUs05:37 The Emancipation Proclamation13:25 General Order 14317:14 Reconstruction and the Wade-Davis Bill19:02 Surrender at Appomattox20:29 The 13th Amendment21:04 June 19, 1865, General Order #3 ★ Support this podcast ★

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

WOKV's Kristine Bellino looks at Juneteenth commemorations in the Jacksonville area, and explores the history and relevance of the holiday. The event itself commemorates the end of slavery in the US, initiated in the Emancipation Proclamation 0f 1863, but wasn't fully realized until slaves in Galveston TX were freed in 1865. Its historic canon evolved to include the Civil Rights movement, seeing cultural evolutions in art, literature, music, food, society, politics, community and personal identity, and the evolving concept of freedom. Locally, a number of commemorative events celebrate how Juneteenth influenced communities like La Villa, St. Augustine, and more throughout Northeast Florida.

How Can Freedom, Faith, and the Fight Beyond A Holiday Shape Us?   Host Curtis Chang talks with sociologist Dr. Angel Adams Parham about the history of Juneteenth, from the 1865 emancipation announcement in Galveston, Texas, to its meaning for American freedom, racial justice, and collective memory. Together, they explore the spiritual resilience of the Black church, its influence on Christian theology and Dietrich Bonhoeffer, and why Juneteenth matters for all Americans. They also consider how Christians can celebrate Juneteenth with both joy and historical honesty.   02:05 - The Historical Story of Juneteenth 05:11 - What Were the Limitations of the Emancipation Proclamation? 09:28 - An American Pattern of Incomplete Freedom 13:34 - How Do We Preserve the Meaning of Juneteenth? 19:24 - The Pain of Historical Erasure & Cultural Setbacks 23:43 - Scripture as a Freedom Narrative Fostering Resilience 29:22 - The Universal Longing To Be Free 32:06 - The Black Church's Contribution to the Christian Story 35:54 - Embodied Practices for Juneteenth 39:09 - The Spiritual Promise of "Swing Low, Sweet Chariot"   Register for our America 250 episode recording with Russell Moore and David French Sign up for the Anxiety Opportunity Course Use the code: Goodfaith   Referenced in the Episode: Transcript of The Emancipation Proclamation Union General Gordon Granger's announcement: General Order No. 3 Claude Atcho's Reading Black Books  Frederick Douglass' "What to the Slave Is the Fourth of July?" (pdf) Transcription of an interview with ex-slave Felix Haywood Reggie L. Williams' Bonhoeffer's Black Jesus  Phillis Wheatley's letter to Rev. Samson Occom James Weldon Johnson's poem Lift Every Voice and Sing Manhattan Harmony Four's recording Lift Every Voice And Sing The Fisk University Quartet's Swing Low, Sweet Chariot   Scriptures Referenced: Exodus 12:31–15:21 (ESV) Isaiah 61 (ESV) Leviticus 25 (ESV) Luke 4:14–30 (ESV)   More From Dr. Angel Adams Parham: Dr. Parham's bio: the University of Virginia Dr. Parham's Website Dr. Parham's book The Black Intellectual Tradition: Reading Freedom in Classical Literature   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

In this Think Thursday episode, Molly reflects on the meaning and importance of Juneteenth, observed on June 19th. Rather than approaching the holiday as a historian, she explores Juneteenth through the lens of memory, truth, freedom, and the stories a culture chooses to remember.Juneteenth commemorates June 19, 1865, when Union troops arrived in Galveston, Texas, and announced freedom to enslaved African Americans there, more than two years after the Emancipation Proclamation. This episode invites listeners to consider the difference between freedom declared and freedom actually delivered, and why that distinction still matters.Molly connects Juneteenth to the broader Think Thursday themes of awareness, learning, collective memory, and behavior change. Just as personal transformation requires honest awareness, cultural growth requires a willingness to tell fuller, more truthful stories.In This EpisodeMolly explores:The historical significance of Juneteenth and why June 19, 1865, mattersWhy freedom on paper is not the same as freedom in lived experienceHow national holidays act as moments of public memoryWhy Juneteenth did not begin when it became a federal holiday in 2021How Black communities preserved and celebrated Juneteenth for generationsThe connection between memory, truth, and collective identityWhy fuller truth can create deeper compassion, dignity, and responsibilityHow discomfort can be part of learning and expanding our understandingKey ReflectionJuneteenth is both a celebration and a remembrance. It honors freedom, resilience, and generations of Black Americans who carried this history long before it received broader national recognition. It also asks us to look honestly at the ways freedom has been delayed, denied, and unevenly experienced.Questions to ConsiderWhat did I learn about Juneteenth growing up, and what did I not learn?What does this holiday ask me to remember more fully?How can I honor freedom not just as an idea, but as something that should be real in people's lived experience?Closing ThoughtMemory matters. Truth matters. Freedom matters. Juneteenth reminds us that remembering is not passive. It is a choice, a practice, and part of how we become more honest, more awake, and more human. ★ Support this podcast ★

In this episode, Donna and Sam ran down some of the hottest political topics across the city including Mike Duggan's exit from the governor's race, Detroit's census case, UAW endorsements, money out of politics, and more!They also discuss Juneteenth and the importance of telling the story of Black people's freedom. The word "Juneteenth" bleeds "June" and "nineteenth," and the day is the oldest known celebration of the end of slavery in the United States. It became a federal holiday in 2021.Juneteenth marks the arrival of Union troops in Galveston, Texas. Many enslaved people already knew about the Emancipation Proclamation, issued by President Abraham Lincoln on January 1, 1863. What they lacked was the power to make freedom real. Union troops enforced emancipation and helped transform freedom from a proclamation into a reality. Freedom on paper and freedom in practice were not always the same thing. Juneteenth reminds us that freedom delayed is freedom denied — and freedom enforced changes lives.To stay up to date on all things Authentically Detroit, click here. THIS WEEK IN THE MICHIGAN CHRONICLE:SHEFFIELD BACKS BENSON IN MICHIGAN GOVERNOR'S RACE Support the showFollow us on Instagram, Facebook and Twitter. 

There is a lot in this show.  Arthur discusses some of Dad's health problems in his corner leading to discussions about movies he's been watching with Dad, including most recently Big Fish.  (It's arguably Tim Burton's best movie) then we get into talking about the celebration that is Jineteenth which leads us to discussing how Abraham Lincoln wound up in the Wrestling Hall of Fame as the inventor of the choke slam and how a guy with a variety store sold souvenir fake confederate bills that helped crash the southern economy.  After that we talk about Juneteenth, how it was the celebration of the moment that General George Granger and the Union troops arrived in Galveston on June 19th, 1865; the most remote  part of America at that point and announced among other things General Order number 3 which told the people of color in Galveston that they were free.  That they had been free since the Emancipation Proclamation.  It became a celebrated holiday in Texas and from there grew out to the rest of the country where it was made a national holiday in 2021.  .  And we cover it all in this episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Juneteenth takes center stage this week on Wake Up Tri-Counties, as Ken Peel welcomed Etta LaFlora and Lovondi Jordan to discuss the holiday's history and meaning. Juneteenth commemorates June 19th, 1865, when Union General Gordon Granger arrived in Galveston, Texas, announcing freedom for enslaved people—more than two years after the Emancipation Proclamation. The guests emphasized that Juneteenth is more than a day off; it is a time to remember, reflect, and teach younger generations about freedom, resilience, faith, and hope. They also highlighted Dr. Opal Lee's efforts to make Juneteenth a national holiday, signed into law in 2021. Juneteenth marks a pivotal moment in American history — the day freedom finally reached enslaved African Americans in Galveston, Texas, on June 19th, 1865. That announcement came more than two years after President Abraham Lincoln issued the Emancipation Proclamation. The first celebrations began in Texas the following year, with prayer, music, family gatherings, and community events. Texas officially recognized Juneteenth in 1980, and in 2021 it became a federal holiday. Today, Juneteenth is both a celebration of African American freedom, culture, and achievement—and a reminder of the continuing pursuit of equality and justice across the nation.

Friday is Juneteenth. It marks the day enslaved people in Texas learned they were free. It became a federal holiday in 2021.On “Florida Matters Live & Local,” we talk with people from across Tampa Bay's Black community about the legacy of celebration — and what freedom means to them.We start with Florida's emancipation story and how it fits into the broader history of emancipation. You'll also hear from a local pastor about how Tampa celebrates Juneteenth and how that history is being taught to the next generation.And later, how one community member is using Juneteenth to shine a light on the talents of local businesses. Then, meet a man who fought for exoneration after he was convicted and imprisoned for a crime he didn't commit.Florida freedom arrived earlier(0:00) Historian Fred Hearns explains how enslaved people in Florida learned of emancipation on May 20, 1865, weeks before Juneteenth in Texas. He details the reading of the Emancipation Proclamation in Tallahassee and how news spread across the state. Hearns also discusses early Black settlements, churches, and education in Tampa Bay.GUEST:Fred Hearns, curator of Black history at the Tampa Bay History CenterYouth engagement drives efforts(12:00) Tampa Bay's Juneteenth celebrations increasingly focus on education and youth involvement. We talk about the significance of the Juneteenth flag and why connecting students to its creator mattered this year. The discussion also looks at progress and unity in the community.GUEST: Pastor Philetha Tucker-Johnson, president of the Tampa Bay Juneteenth Coalition Ben Haith, Juneteenth flag creator Wrongfully convicted and now an advocate(21:00) Walter Dunn recounts his wrongful conviction and time spent learning the law behind bars. He explains how inmates often become self-taught legal advocates in a complex post-conviction system. He connects his experience to larger debates about justice, punishment and constitutional freedom.GUEST:Walter Dunn, coordinator for Florida Coalition for Higher Education in PrisonReconditioning Our Communities(36:00) Balaji Ajike traces his journey from Nigeria to New Jersey and eventually Tampa, shaping his approach to community building. He explains how his ROC the Block festival emerged from efforts to spotlight Black businesses and address local disparities. It has grown into a full week of events focused on culture, health, and education.GUEST:Bolaji Ajike, president of ROC the Block

Heights High 100 Years 100 years ago, back when gas cost 23 cents and the president was Calvin Coolidge, Cleveland Heights High School at Cedar and Lee Roads was constructed. Thousands of alumni and guests from around the country and beyond will be returning to the Heights to celebrate this milestone, and participate in a three-day festival this weekend hosted by the Heights School Foundation. Part of the goal of the festival is to help raise money for the district, which announced last month that it is needs to make at least $5 million in budget cuts over the next two years due to expected revenue losses. We'll spend time on Wednesday's "Sound of Ideas" talking about the role the school has played in the lives of so many over the last century, preview the weekend of festivities, and look towards the future of the district, which has churned out a host of prominent alumni like NFL brothers Travis & Jason Kelce and the Mitchells Ice Cream brothers, Pete & Mike Mitchell. Guests: - Laura Loebl, Executive Director, Heights Schools Foundation, Class of 1987 - Jayla Scruggs, Class of 2026 - Kathy Blackman, Owner, Grog Shop/B Side Lounge, Class of 1986 - Liz Kirby, Superintendent, Cleveland Heights-University Heights School District Juneteenth Celebrations Juneteenth is coming up this Friday, marking five years since then-President Joe Biden made the day a federal holiday. The holiday signifies the day in 1865 where slaves in Texas were informed of their freedom more than two years after the Emancipation Proclamation was signed. Many communities in Northeast Ohio are commemorating the holiday Friday. We'll highlight some of those events for the rest of the show and learn more about the origins of Juneteenth. Guests: - Talise Campbell, Artistic Director of Djapo Cultural Arts Institute - Greg Palumbo, Executive Director, Cuyahoga County's Soldiers' and Sailors' Monument - Tameka Ellington, Ph.D., Curator for Black History, McKinley Presidential Museum and Library

This year's Juneteenth holiday is coming up Friday.It's a celebration of when enslaved Americans in Galveston, Texas learned of their independence in 1865, two years after President Abraham Lincoln signed the Emancipation Proclamation.San Diego has its own history with the holiday. Wednesday on Midday Edition, we look at how San Diegans have commemorated Juneteenth in years past.Guest:Kyle Brooks, assistant professor of theology and religious studies at the University of San Diego

**Celebrating Juneteenth: A Conversation with Attorney Fay Williams** This week on Community Connection, Tina welcomes back contributing analyst James Patterson, and we're honored to have Attorney Fay Williams, Indianapolis Attorney, Galveston, TX, native, Community and Civil Rights Leader, Author and Historian join us to share her expertise and insights on Juneteenth, a holiday that commemorates the emancipation of enslaved African Americans in the United States. As a native of Galveston, Texas, the birthplace of Juneteenth, Attorney Williams has a deep understanding of the history and significance of this important day. In this episode, we delve into the history of Juneteenth, discussing the Emancipation Proclamation, the Freedmen's Bureau, and the struggles of African Americans in the post-Civil War era. Attorney Williams shares her personal experiences growing up in Galveston, where she learned about the importance of Juneteenth from her family and community. We also explore the significance of the 13th Amendment and the ongoing fight for reparations and justice. Throughout the conversation, Attorney Williams emphasizes the importance of education and civic engagement in the African American community. She encourages listeners to get involved in their local communities, register to vote, and participate in civic activities. We also discuss the impact of systemic racism and the need for ongoing efforts to address the historical injustices faced by African Americans. Join us as we continue our Juneteenth celebration and learn from Attorney Faye Williams' wealth of knowledge and experience. Listen to this powerful conversation and discover the importance of Juneteenth in American history and its relevance to our lives today.See omnystudio.com/listener for privacy information.

Think back to your U.S. history classes. What were you taught about the end of slavery?President Abraham Lincoln is often credited with freeing enslaved Americans when he signed the final Emancipation Proclamation on Jan. 1, 1863.But who gets left out of that narrative?As Juneteenth approaches, KPBS Midday Edition host Jade Hindmon sits down with a local historian to highlight how Black leaders fought for their own liberation and unravel the prevailing narratives around emancipation and America's 250 years of independence.Guest:T.J. Tallie, history professor, University of San Diego

Detailed Sermon Summary “Standing Where God Made a Way” Pastor Bryan Hudson, D.Min. Part 5 of the “Rooted & Grounded”  Watch the 14 minute video: "The Road to Juneteenth" Pastor Bryan Hudson's sermon, “Standing Where God Made a Way,” connects the biblical account of Israel crossing the Jordan River in Joshua 4 with the historical meaning of Juneteenth. The central message is that believers, families, communities, and nations must remember the places where God brought deliverance, because remembrance preserves gratitude, identity, wisdom, and responsibility. The sermon begins by framing Juneteenth as more than a national holiday. It is presented as a memorial of deliverance and a reminder that God makes a way where there is no way. Dr. Hudson connects Juneteenth to the broader biblical theme of God delivering people from bondage, especially Israel's deliverance from Egypt and later their crossing into the Promised Land. He also references his video, “The Road to Juneteenth,” which traces the journey from emancipation declared to freedom enforced. Joshua 4: Remembering the Crossing The primary Scripture is Joshua 4:1–11, where God commands Joshua to have twelve men, one from each tribe of Israel, take twelve stones from the Jordan River after the people crossed on dry ground. These stones were to be set up as a memorial so that future generations would ask, “What do these stones mean?” The answer would preserve the story of how God cut off the waters of the Jordan and brought His people through. Dr. Hudson explains that this crossing parallels the Red Sea crossing under Moses forty years earlier. In both cases, God removed a barrier that His people could not remove on their own. The Jordan River was not always deep, but it did flood seasonally. God stopped the waters so Israel could cross, then instructed them to take stones from the riverbed—stones that were normally hidden—and make them visible as a testimony. A key insight is that the stones were not objects of worship. They were reminders of the God who acted. The stones pointed beyond themselves to God's power, faithfulness, and deliverance. Juneteenth as a Stone of Remembrance Dr. Hudson then connects Joshua's stones to Juneteenth. Just as Israel needed memorial stones to remember deliverance, African Americans and the nation need Juneteenth as a memorial of freedom delayed, freedom enforced, and freedom remembered. He explains that the Emancipation Proclamation was issued in 1862 and took effect on January 1, 1863, but freedom was not fully enforced in Texas until June 19, 1865, when Union troops arrived in Galveston and announced General Order No. 3. This shows one of the sermon's major historical lessons: freedom declared is not always freedom practiced. Justice often requires enforcement. Juneteenth, therefore, is not merely a celebration. It is a memorial, an educational moment, and a call to remember both God's deliverance and the human struggle required for justice. Theological Foundation: Human Dignity and the Image of God A major theological point in the sermon is that all people are made in the image and likeness of God. Because of this, no person or group has the right to dominate, dehumanize, enslave, or exploit another. Dr. Hudson emphasizes the importance of saying “enslaved people” rather than simply “slaves.” To call someone a slave can make bondage sound like their identity. But their true identity is that they were human beings made in God's image who were enslaved by others. This point becomes the moral foundation for the sermon's critique of slavery, racism, domination, and exploitation. Slavery was especially evil because it involved humans made in God's image enslaving other humans made in God's image. A Sober View of American History The sermon also calls for honesty about American history. Dr. Hudson says Juneteenth should never have been necessary. If the nation had truly lived up to biblical principles from the beginning, enslaving Africans would never have been tolerated. He notes that the founders debated slavery and compromised in order to form the nation. Some opposed slavery, while others wanted to preserve it because of the economic benefits of free labor. That compromise, he explains, carried a terrible cost and eventually helped lead to the Civil War. Dr. Hudson does not reject love for the nation, but he urges listeners to avoid “rosy narratives” that ignore the blood, suffering, and injustice woven into the nation's history. The proper response is gratitude mixed with sobriety, remembrance, and responsibility. God Still Makes a Way The sermon repeatedly returns to the message that there are always barriers to cross. God parted the Red Sea under Moses. God stopped the Jordan River under Joshua. God made a way for enslaved people through emancipation and enforcement. And God still makes a way for His people today. Dr. Hudson says that today's breakthroughs may not always look as dramatic as the Red Sea or Jordan crossings, but the principle remains the same: when God brings people through obstacles, they should remember, testify, and move forward in faith. Memorials Are Educational Another key theme is that memorials are meant to teach. In Joshua 4, the stones were designed to provoke questions from children. When the children asked what the stones meant, the older generation was responsible to explain God's deliverance. Dr. Hudson applies this to holidays such as Juneteenth, Thanksgiving, Easter, Memorial Day, Veterans Day, and others. These are not merely days off or occasions for celebration. They are opportunities to educate, remember sacrifice, and pass meaning to the next generation. He warns that routines, celebrations, and comfort can obscure legacy. People can enjoy the benefits of history without remembering the sacrifice that made those benefits possible. Therefore, remembrance must be intentional. Standing Where God Made a Way The title phrase, “Standing Where God Made a Way,” captures the sermon's central conviction. Dr. Hudson teaches that many of us are living in places of blessing that exist because God worked through previous generations. We are standing on ground made possible by God's intervention, people's prayers, sacrifices, faith, courage, and perseverance. This applies personally, spiritually, historically, and nationally. We stand where parents, grandparents, ancestors, saints, activists, soldiers, and faithful servants endured hardship so future generations could live differently. Twelve Contemporary Stones of Remembrance Near the end, Dr. Hudson gives twelve “stones” that people and families can set up as memorials today. These are practices and places that help preserve memory, identity, and gratitude: Education — learning the truth and teaching it to others. Vicarious living — learning through the lives and experiences of others rather than repeating their mistakes. Identification — seeing oneself connected to faithful and courageous people from the past. Honoring — highly valuing parents, elders, ancestors, and those who made sacrifices. Testimony — telling what God has done personally and collectively. Studying history — learning the real story, not only simplified or sanitized versions. Serving others — turning remembrance into action. Shared experience — building memories and meaning together as families and communities. Museums — places such as Freetown Village that preserve and teach history. Family gatherings — moments that connect generations. Anniversaries — recurring opportunities to remember God's faithfulness. Juneteenth — a national and spiritual stone of remembrance that points to deliverance, justice, and responsibility. These “stones” help people stay rooted. They prevent forgetfulness. They help connect the present generation to legacy and history. Final Exhortation The sermon closes with a call to preserve memories that are worth preserving. Dr. Hudson urges listeners to be intentional with their children, grandchildren, families, and communities. If people do not connect present blessings with past deliverance, they may lose their way in the future. The final prayer thanks God for His goodness, for ancestors and heroes known and unknown, and for the fact that we are standing where God made a way. The prayer also asks God to help His people remember, honor, educate, and never take His blessings—or the people He used—for granted. Core Message The sermon's core message is: God makes a way through impossible barriers, and His people must remember where He brought them from. Memorials—whether stones, holidays, testimonies, museums, family stories, or historical observances like Juneteenth—help us honor God, educate future generations, and move forward without forgetting the sacrifices that made our present blessings possible.

Juneteenth was declared a federal holiday in 2021 when President Joe Biden signed the Juneteenth National Independence Day Act into law. The State of Florida actually recognized Juneteenth back in 1991 under Governor Lawton Chiles, and some Florida municipalities focus their historical Emancipation celebrations on May 20 instead, because that's the date the Emancipation Proclamation was announced in Tallahassee in 1865. This weekend the Lee County Black History Society is leading the celebrations locally, so we talk with three people directly involved to learn more.

Confederate forces surrendered to Union forces in Appomattox Court House, Virginia in April of 1865. But many people in Texas were still living under slavery. The Emancipation Proclamation had gone into effect in January of 1863 in places under Union control. But Union forces did not arrive to enforce emancipation in Texas until June of 1865. That is why we celebrate Juneteenth— to recognize the day that the people enslaved in Texas were finally freed. And while Juneteenth is the most famous holiday recognizing emancipation, different communities have held their own celebrations since the end of the Civil War. This hour, we’re recognizing Juneteenth by taking a look at celebrations past and present. We’ll take a look at the history of Emancipation Days and how they’ve been documented, and we’ll hear from one of the organizers of this year’s Juneteenth celebration in New Haven. GUESTS: Blair LM Kelley: President and Director of the National Humanities Center. Her books include Black Folk: The Roots of the Black Working Class and her latest book, Black Freedom: A Visual History of Juneteenth and Emancipation Days. Dr. Hanan Hameen: Founder of the Artsucation Academy Network, Co-Founder of the Official Juneteenth Coalition of Greater New Haven and award-winning choreographer and educator. Photo source: Detroit Publishing Co.See omnystudio.com/listener for privacy information.

After years of research and eight months of writing, Dr. Charles Taylor has published his new book, “Juneteenth: The Promise of Freedom.” As a longtime educator and award-winning documentarian, Taylor says that he has dedicated his life's work to “uncovering and honoring the rich tapestry of Black history — its brilliance, resilience, and enduring struggle for justice.”“Juneteenth: The Promise of Freedom” takes readers on a journey through Black history, beginning not with slavery, but with Africa's golden age. Throughout the book, Taylor challenges traditional narratives by revealing how Africa's great civilizations were systematically destroyed, leading to the transatlantic slave trade.Taylor, a retired professor from the doctoral program at Edgewood College where he also served as the Dean of the Business School, is also the producer of award-winning documentaries like “Decade of Discontent” and “Leaders of Madison's Black Renaissance.”In 2002, Taylor wrote “Juneteenth: A Celebration of Freedom,” which conveys the jubilation that occurred on June 19, 1865 when African American people in Texas were the last to be freed from the horrors of U.S. slavery.“I gave a talk for a foundation in 2021 and I told people at that time that I was going to revise my earlier version [of the book]. But you know how life gets in the way … I did a couple of documentaries and films … but all along I was still doing the research,” Taylor remembers. “I gave the keynote speech last year for the National Juneteenth Observance Foundation in Washington, DC, and they had Juneteenth chapters from all across the country in attendance, and people were asking me: ‘When are you going to update your first Juneteenth book?' And so I pledged then and there that I would do it. Eight months later, it's finally done.”Taylor says his latest book has incorporated about three or four years of research.“This new book is a complete revision [of the first book]. When I really got into it, I kept wanting to make sure that people were understanding this holiday contextually, so I kept adding background information,” says Taylor, who was the recipient of the prestigious 2023 City-County Humanitarian Award honoring Reverend Dr. Martin Luther King. “But then it dawned on me that Juneteenth is actually Black history, and we should never start it with slavery, because that would discount all of the Black history that has occurred in Africa before enslavement. And so I decided to start the book in Africa so people have a clear understanding of why Juneteenth is so important and why we're in the position that we're in today, not only as Black people, but as American society. Why is there so much division? Why is there still anti-Black racism after all this time? This book answers most of those questions.”

“Maps are communicating vast quantities of new knowledge that was only estimated. They convey this imaginative energy — an imaginative energy that maps today have lost, because today maps are so functional, so utilitarian.” — Peter Keating In the sixteenth century, Spanish cartographers represented California as an island. They weren't being careless. Nor were they drawing New Yorker covers. These 16th century cartographers were, instead, mapping the limits of both what they knew and what they imagined. Cartography is as much an art as a science and maps always mirror how we see the world. Thus Peter Keating's beautifully illustrated new book, Power Lines: Maps That Shaped the Way We See the World. Assembling nearly 100 of history's most consequential political maps, Keating's thesis is that maps are not neutral. They are arguments. Every map centers something — a religion, an empire, a people — and pushes something else to the margins. The story of cartography, then, is the story of power. Five Takeaways •       California Was an Island: The Power of Imagined Geography: In the sixteenth century, Spanish cartographers drew California as a large island off the coast of America. They weren't being careless — they were mapping the edge of what was known and imaginable. Before any map can draw a border, Keating argues, it has to decide what is real. The T-and-O medieval maps placed Jerusalem at the center of the world, with the biblically admitted lands of Europe, Africa, and Asia radiating outward. Only slowly, and with great difficulty, did the Western cartographic tradition absorb the fact that there was a whole continent between their imagination and the Pacific. •       The Oldest Tension in Cartography: Sacred vs Scientific: Keating identifies two traditions in constant tension throughout Western history. The cosmographical tradition: center what you know and believe, place your gods and sacred lands at the middle of the world, and mix fantasy with inquiry. The scientific tradition: starting with Ptolemy in ancient Greece and independently in ancient China, create maps that generals and kings could actually use to expand territory, find resources, and identify enemies. With Rome's Christianisation, the cosmographical tradition dominated for nearly a thousand years. The Ptolemaic scientific tradition only re-emerged with the Renaissance and exploration. •       Poland: The Most Erased Country in Cartographic History: Keating's answer to his own question — which country has been wiped off maps most often yet survived? Poland. It disappeared from maps at least three times, divided and partitioned by more geographically fortunate powers — Habsburgs, Russians, Nazis — whose cultural and military might seemed overwhelming. And yet Poland survived every erasure in the hearts of its people. A 1956 map of Poland as a carnation, published by the communist government as a May Day celebration, reads — Keating argues — as subversive under the surface: a nation asserting its existence against the regime that claimed to represent it. •       Lincoln's Favorite Map: The Slave Density Survey: The most powerful map in the book: the 1861 Coast Survey, a non-ideological government project that shaded American counties by the density of enslaved populations. Lincoln studied it obsessively. He reasoned that where enslaved people were densest, Union troops could arrive as liberators and find support. Where they were rare — in predominantly white areas of the South — he could pursue accommodation and peace. The map shaped the Emancipation Proclamation's geography. And because enslaved populations had settled where the delta soils were richest, the map also explains the cultural and political geography of the American South today. •       The Two-Color Election Map Is Making Democracy Worse: Every two years, Americans are shown the same red-and-blue electoral map. Keating's verdict: it is a bad projection, a winner-take-all distortion, and a representation of the Electoral College's biases rather than actual political sentiment. Research shows that two-color maps increase cynicism, cause people to underestimate the number of fellow-partisans in other states, and erode faith in politics. In a democracy, maps should reflect actual political support. The United States is overdue for population-based electoral maps. About the Guest Peter Keating is a narrative journalist whose work has appeared in GQ, Mother Jones, National Geographic, and Politico. He was a longtime columnist and founding member of the Investigative Unit at ESPN, where he was part of teams that won three National Magazine Awards. He is the author of Power Lines: Maps That Shaped the Way We See the World (Black Dog & Leventhal, May 12, 2026) and Dingers! A Short History of the Long Ball. He lives in Montclair, New Jersey. References: •       Power Lines: Maps That Shaped the Way We See the World by Peter Keating (Black Dog & Leventhal, May 12, 2026). •       Saul Steinberg's “View of the World from 9th Avenue,” The New Yorker, 1976 — the famous New Yorker cover discussed in the interview. •       Episode 2908: Audun Dahl on moral judgements — the parallel episode on how framing shapes perception. •       Episode 2909: Adrian Goldsworthy on Athens and Sparta — referenced in the conversation. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: (00:31) - California as an island: sixteenth-century Spanish maps (02:14) - What imagined maps teach us: the limits of knowledge (04:30) - The New Yorker cover of 1976: New York's view of the world (05:22) - Two traditions in tension: cosmographical vs scientific (08:13) - Geo...

Influential scholar W.E.B Du Bois lived through many significant periods for Black Civil Rights in America, from being born just 5 years after the Emancipation Proclamation, documenting Reconstruction, and the Civil Rights Movement of the 20th century. He was also a New Yorker, living for 10 years in Brooklyn Heights before moving to Ghana, where he died the day before the March on Washington at the age of 95. A new two-hour documentary, 'W.E.B. Du Bois: Rebel With A Cause,' tells the full life story Du Bois, as part of PBS's American Masters series. Director Rita Coburn discusses her work on the film, premiering on May 19 at 9pm. Photo by Bettmann via Getty Images: W.E.B. DuBois (1868-1963), American educator, editor and writer who helped create the (NAACP) National Association for the Advancement of Colored People. Undated Photograph. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, we look at chapter 6 in Hebrews to discover how Jesus serves as the ultimate High Priest, retiring human gatekeepers and removing every ladder between you and the presence of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--The End of Gatekeepers: Understanding Priesthood in HebrewsFor many, especially those coming from a Latter-day Saint background, the word priesthood is synonymous with a ladder of authority—a series of offices, keys, and lineages required to act in God's name. In this view, the Aaronic and Melchizedek priesthoods are essential roles that men must hold to administer ordinances and bridge the gap between God and man.However, a "crash course" in the Book of Hebrews reveals a radically different story. In the Bible, the priesthood isn't a ladder you climb to get more authority; it is the story of how God removed every ladder so you could finally walk directly into His presence.The Tabernacle: A "Keep Out" SignIn the Old Testament, the priesthood system served as much as a barrier as it did a bridge. The Tabernacle was designed in layers—the outer court, the Holy Place, and finally, the Most Holy Place. This innermost room, representing God's presence, was strictly restricted. Only the high priest could enter, and only once a year with a sacrifice. As Hebrews 9:8 explains, this system was designed to show that the way into the holiest place was not yet freely open.The Problem with the Aaronic SystemWhile many are taught that the Aaronic priesthood is a necessary office for today, Hebrews describes it as a "shadow system." Hebrews 7:18 goes as far as to call these Old Testament regulations "weak and useless" because they could never truly clear a person's conscience. They were a temporary fix that became obsolete the moment the true High Priest, Jesus, arrived.The Untransferable Priesthood of MelchizedekThe most significant point of tension lies in the Melchizedek priesthood. In the LDS tradition, this is a higher office given to many men. But Hebrews 7:24 says that Jesus holds His priesthood permanently because He lives forever. The Greek term used here implies that His priesthood is untransferable—it does not pass from one person to another.If Jesus' priesthood cannot be transferred, then no other man—past or present—can hold it. Jesus didn't come to restore a priesthood for men to hold; He came to be the Priest so that human mediators would no longer be necessary.The Veil is TornWhen Jesus finished His sacrifice on the cross, the massive curtain in the temple was torn in two from top to bottom. This was God's "Emancipation Proclamation," signaling that the restricted zone is now open to everyone.Today, we don't need a human gatekeeper, a temple recommend, or a specific office to reach God. Because of Jesus, every believer is part of a "royal priesthood" (1 Peter 2:9). We are invited to come boldly to the throne of grace, not because of our own authority or a certificate, but because of the finished work of Jesus Christ.

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The choice before us in 2026 is similar to the choice before Americans in the latter half of the 19th century, and the way we're framing it today is this:  Which straight White male President's line of thinking do you want to get behind? Choice #1 is Abraham Lincoln, who not only signed the Emancipation Proclamation, but was a firm believer in human rights for all, or Choice #2, the President who followed him, Andrew Johnson, who was perhaps the biggest Confederate sympathizer that we've had as President (minus, perhaps, our current one)? In other words, the choice is between believing in equal rights for all of us, or believing in rights only for rich, landowning, straight White men. Ultimately, this was the question before us in America 150+ years ago. It's the same question we're facing today.  To unpack this, we're having a conversation with a political leader, lawyer, and author who thinks deeply, systematically, and convincingly to capture your attention with boldness and walk you through some great ways to take action. We hope you listen, share widely, and be bold in how you envision 2026. What to listen for:  The clear stat that White men make up 29% of the American population. Yet if you look at leadership positions across the board, they make up a disproportionately large share. Do we think White men are smarter than everyone else? Is that why this percentage is so much higher? Or, is there a more systemic thing going on?  There are only two ways to answer this question, according to Steve. "One is that there is, in fact, something wrong with the communities of color and women, or in that white men are therefore smarter, more talented, more driven, and more deserving of being in these positions… The other is that there's actually a preference being shown to white men….But we don't have the conversation. We don't ask the question, and that's what I'm trying to remedy." On his spicy book title: "Pointing out inequality should not be more controversial than perpetuating the actual inequality."  Why Steve thinks the Democratic Party is bad at math.  About our guest: Steve Phillips is a bestselling author, columnist, and national political thought leader. He is the author of The New York Times and Washington Post bestsellers Brown Is the New White and How We Win the Civil War. His newest book is Are White Men Smarter Than Everybody Else?  He is also the founder of Democracy in Color, a political media organization dedicated to race, politics, and the progressive New American Majority. Phillips is the host of Democracy in Color with Steve Phillips, a color-conscious podcast on politics. He is a regular columnist for The Nation and The Guardian.  

Ep 059 – Nonfiction. Author Zaakir Tameez discusses his book, “Charles Sumner: Conscience of a Nation.”‘A landmark biography of Charles Sumner, the unsung hero of the American Civil War and Reconstruction.Charles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law.'Subscribe to the War Books podcast here:YouTube: https://www.youtube.com/@warbookspodcastApple: https://apple.co/3FP4ULbSpotify: https://spoti.fi/3kP9scZFollow the show here:Twitter: https://twitter.com/warbookspodcastFacebook: https://www.facebook.com/warbookspodcastInstagram: https://www.instagram.com/warbookspodcast/

In the decades since the United States declared their independence from Britain, the question of slavery had become increasingly divisive. As the nation expanded, fragile political agreements over the issue failed, and the frontier became a battleground. When Abraham Lincoln was elected in 1860, seven Southern states chose secession from the Union over accepting limits on slavery. War followed. Eventually, Lincoln issued the Emancipation Proclamation and transformed the war from a fight to preserve the Union into a struggle over freedom itself. But far from being the end of the story, emancipation marked the beginning of a new and far more dangerous phase of the war.   So what happened when Black Americans were finally allowed to fight for the Union? What would it take to resolve the bloodiest conflict ever fought on American soil? This is a Short History Of the American Civil War, Part Two of Two. A Noiser podcast production. Hosted by John Hopkins. With thanks to Caroline Janney, Professor of History of the American Civil War and Director of the John L. Nau Centre for Civil War History. Written by Sean Coleman | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw Unlock the next two episodes of Short History Of… right now by subscribing to Noiser+. You'll also get ad-free listening and early access to shows across the Noiser podcast network, including Real Survival Stories and Sherlock Holmes Short Stories. Just click the subscription banner at the top of the feed, or head to www.noiser.com/subscriptions to get started. ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

JOHN BATCHELOR SHOW SCHEDULE 4-2-202618611. Anatol Lieven analyzes President Trump's response to the Iran conflict and rising energy prices. He discusses NATO's internal divisions as European allies prioritize local economic interests and geographic proximity over American strategy.,, (1)2. Anatol Lieven examines Ukraine's new business model exporting drone expertise to the Gulf. He notes Russia's intelligence support for Iran and China's cautious stance regarding potential for wider escalation in the Middle East., (2)3. Josh Rogin reports on the Hill and Valley Forum, where Silicon Valley and Washington leaders discuss defense modernization. He addresses bureaucratic hurdles and China's significant manufacturing lead in critical military technologies.,, (3)4. Josh Rogin analyzes Europe's lagging defense capabilities and the global drone production race. He highlights restrictive ITAR regulations and explains how AI automation in manufacturing helps the United States compete against China's scale.,, (4)5. Evan Ellis details the inauguration of Chile's conservative President Jose Antonio Kast. He examines Kast's challenges with organized crime and immigration while managing deep economic dependence on China and maintaining American security ties., (5)6. Evan Ellis discusses Brazilian President Lula's endorsement of Michelle Bachelet for UN Secretary General. He reflects on Chile's ideological shifts between pro-market right-wing policies and the left's focus on social benefits.,, (6)7. Evan Ellis evaluates a Russian oil delivery to Cuba and possible backroom negotiations with the Trump administration. He also analyzes the normalization of Venezuela's Delcy Rodriguez amidst efforts toward a regional political transition.,, (7)8. Evan Ellis previews Peru's upcoming presidential election and a tightening race in Brazil. He discusses how corruption scandals, such as the Bank of Masters, are impacting President Lula's popularity against challenger Flavio Bolsonaro.,, (8)9. Fitz Brundage recounts the capture of black Union sailors and the subsequent halt of Civil War prisoner exchanges. He explains how the Emancipation Proclamation transformed the war's legal status and the humanitarian treatment.,, (9)10. Fitz Brundage explains the Dix-Hill cartel and the historical evolution of prisoner exchanges. He describes the system of parole and the specific calculus used to swap soldiers of varying ranks to ensure fairness.,, (10)11. Fitz Brundage examines Civil War prison administrators John Winder and William Hoffman. He details the harsh conditions at Libby Prison and Hoffman's focus on extreme cost-saving measures at the expense of prisoner welfare.,, (11)12. Fitz Brundage analyzes the Lieber Code, which codified the humane treatment of prisoners of war. He discusses the "military necessity" loophole and the Confederacy's rejection of these Union-led regulations as illegitimate.,, (12)13. Jim McTague and Simon Constable report on rising global commodity prices, including Brent crude and diesel. They discuss the impact of the Iran conflict on fertilizer supplies and the resulting economic strain.,,, (13)14. Jim McTague and Simon Constable analyze UK Prime Minister Keir Starmer's response to the Middle East crisis. They discuss Britain's limited military capacity and inflammatory newspaper claims regarding drone warfare and minesweeping capabilities.,, (14)15.Kevin Frazier and Thaddius McCotter  Kevin Fraser and Thaddius Mart advocate for embracing artificial intelligence as a governance tool. They discuss state-level regulatory hurdles, the rise of a "portfolio economy," and the necessity of educating families on responsible use.,, (15)16. Kevin Frazier and Thaddius McCotter explore the relational aspects of AI and its influence on youth. They contrast AI subscription models with social media's engagement-driven algorithms, emphasizing the need for AI literacy.,, (16)

9. Fitzhugh Brundage recounts the capture of black Union sailors and the subsequent halt of Civil War prisoner exchanges. He explains how the Emancipation Proclamation transformed the war's legal status and the humanitarian treatment.,, (9)1862 Cedar Mountain

Send us Fan MailIn this episode we are joined by Historian Matt Borders to discuss The Battle of Antietam.  Matt discusses the Battle of Antietam, which occurred on September 17, 1862, near Sharpsburg, Maryland. Matt provided a comprehensive overview of the battle, explaining Robert E. Lee's strategic reasons for invading northern Maryland and the tactical movements of both Confederate and Union forces. He detailed the three phases of fighting, focusing on the morning attacks in the cornfield, the afternoon battle around the sunken road (known as Bloody Lane), and the southern end fighting around Burnside Bridge. The discussion covered key units like the Irish Brigade and the Iron Brigade, as well as the challenging terrain and weather conditions that affected the battle. Brian shared information about a local soldier from Haverhill, Massachusetts who served in the 28th Massachusetts Regiment and wrote letters home describing his experiences. The conversation concluded with Matt explaining Antietam's significance as a turning point in the Civil War, allowing for the Emancipation Proclamation that changed the war's focus from preserving the Union to ending slavery.Support the show*Please note all opinions expressed on The Three Guys Podcast do not represent any Group, Company or Organization*Episodes Produced by 78Brettzky ProductionsInstagram:  The Three Guys Podcast (@the_three_guys_podcast_) • Instagram photos and videosTwitter:  The Three Guys Podcast (@TheThreeGuysPo1) / TwitterYouTube:   Three Guys Podcast - YouTubeLinkedIn the-three-guys-podcastDerek:  Derek DePetrillo (@derekd0518) • Instagram photos and videosBrian:  Brian Nazarian (@the_real_brian_nazarian) • Instagram photos and videosBrett:  Brett J. DePetrillo @78brettzky - Instagram

The Battle of Antietam drives President Lincoln to issue the Emancipation Proclamation. But Robert Lee wins two dramatic victories in this aftermath at the battles of Fredericksburg and Chancellorsville. Western Civ 2.0

When President Abraham Lincoln signed the Emancipation Proclamation in the middle of the Civil War, he was not just changing the terms of peace, he was risking his own political future and forcing the nation to confront what its democracy really stood for. On this week's episode, how the presidential election of 1864 changed the way we vote and who we are as a country. To access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy