Podcasts about Emancipation Proclamation

Tarabuster Fridays with Tara Devlin. June 19, 2026 ✊

Juneteenth commemorates the end of slavery in the U.S. On June 19, 1865, Union General Gordon Granger announced in Galveston, Texas, that enslaved people were free, two years after President Abraham Lincoln issued the Emancipation Proclamation. Bradley was joined by Joel Mackall, co-founder of the Hidden History of Black Boston Tours, to discuss the history of Juneteenth.See omnystudio.com/listener for privacy information.

pWotD Episode 3335: Juneteenth Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 606,543 views on Friday, 19 June 2026 our article of the day is Juneteenth.Juneteenth, officially Juneteenth National Independence Day, is a federal holiday in the United States. It is celebrated annually on June 19 to commemorate the end of slavery in the United States. The holiday's name, first used in the 1890s, is a portmanteau of June and nineteenth, referring to June 19, 1865, the day when Major General Gordon Granger ordered the final enforcement of the Emancipation Proclamation in Texas at the end of the American Civil War.During the Civil War period, slavery came to an end in various areas of the United States at different times. Many enslaved Southerners escaped, demanded wages, stopped work, or took up arms against the Confederacy of slave states. In January 1865, Congress proposed the Thirteenth Amendment to the United States Constitution for the national abolition of slavery. By June 1865, almost all of the enslaved population had been freed by the victorious Union Army or by state abolition laws. When the national abolition amendment was ratified in December, the remaining enslaved people in Delaware and Kentucky were freed.Early Juneteenth celebrations date back to 1866, at first involving church-centered community gatherings in Texas. They spread across the South among newly freed African-Americans and their descendants and became more commercialized in the 1920s and 1930s, often centering on a food festival. Participants in the Great Migration brought these celebrations to the rest of the country. During the Civil Rights Movement of the 1960s, Juneteenth celebrations were eclipsed by the nonviolent determination to achieve civil rights, but they grew in popularity again in the 1970s, with a focus on African-American freedom and African-American arts. Beginning with Texas by proclamation in 1938, and by legislation in 1979, every U. S. state and the District of Columbia has formally recognized the holiday in some way. Juneteenth was recognized as a federal holiday in 2021, when the 117th U. S. Congress enacted and President Joe Biden signed the Juneteenth National Independence Day Act into law. Juneteenth became the first new federal holiday since Martin Luther King Jr. Day was adopted in 1983. Juneteenth is also celebrated by the Mascogos, descendants of Black Seminoles who escaped from slavery in 1852 and settled in Coahuila, Mexico.This recording reflects the Wikipedia text as of 02:35 UTC on Saturday, 20 June 2026.For the full current version of the article, see Juneteenth on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Niamh.

What does freedom mean today?Happy Juneteenth! For those not in the know, today commemorates when U.S. federal troops arrived in Galveston, Texas in 1865 to take control of the state and ensure that all enslaved people were freed – a full two and a half years after the signing of the Emancipation Proclamation. Since then, Juneteenth has been celebrated all over the country, especially in Texas and across the South, where Juneteenth parades, cookouts, festivals and pageants happen every year. Two weeks from now, the country will celebrate the Fourth of July – and its 250th anniversary. For many Black Americans, there's always been a tension between these holidays – and their two different ideals for what it means to be free. As voting rights protections are rolled back and Black history is being scrubbed from government websites, what does freedom look like for Black Americans today?To get into it, Brittany is joined by Dr. Kellie Carter Jackson, chair of Africana Studies at Wellesley College.For more episodes about the quality of Black life in America, check out:Jesse Jackson & the end of the civil rights superheroIs the economy slowing? Ask Black women.What to expect when you're expecting racismSupport Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.NPR Privacy Policy

Juneteenth is a special day that celebrates the end of slavery in the United States. It all started on June 19, 1865, when Union soldiers arrived in Galveston, Texas, to announce that the Civil War had ended and enslaved people were now free. This important event happened more than two years after President Abraham Lincoln signed the Emancipation Proclamation. People across the country remember and honor this day with joyful celebrations, including parades, music, and delicious food. Juneteenth is a time to learn about history, share stories, and reflect on the importance of freedom and equality. This day helps us remember the struggles and achievements of those who fought for freedom and continue to inspire us today.

June 19, 1865. Over two years after the Emancipation Proclamation, enslaved people in Texas are officially informed of their freedom. This episode originally aired in 2025. Support the show! Join Into History for ad-free listening and more. History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.

Since 2021 Juneteenth National Independence Day has been a federal holiday in the United States. But what exactly is the significance of that date, June 19th? Is that when the Emancipation Proclamation was signed, freeing enslaved people in Confederate States? Is it when the 13th Amendment was ratified, abolishing slavery in all of the states? Nope. Let's get to the bottom of what happened on June 19, 1865 and why it led to a new national holiday some 150 years later. Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: University of South Florida at Saint Petersburg "Juneteenth: the complicated history, significance and celebration around the struggle for freedom"National Museum of African American History and Culture "The Historical Legacy of Juneteenth"History.com "What is Juneteenth?"Shoot me a message! Support the show

On Juneteenth, Brian From walks through the history behind the holiday — the more than two-year gap between the Emancipation Proclamation and the day Union troops finally reached Galveston, Texas to declare freedom for 250,000 enslaved Texans — and what it means for the church to commemorate and remember well. A Johnson & Johnson executive says a cure for certain cancers could realistically be within reach in the next decade, and Brian roots that hope in something deeper: our ultimate hope isn't the eradication of disease, but the eradication of sin and death through Christ. Ahead of Father's Day, a moving reflection on the "fathers in the faith" who shape us beyond our biological dads, paired with the extraordinary final words ever preached by Charles Spurgeon before his death. Three San Francisco Giants pitchers wrote a Bible verse about God's covenant on their caps during Pride Night, sparking backlash — Brian walks through what happened and why he thinks they handled a genuinely difficult moment with restraint. A look back at Matt Chandler's 2021 warning against churches becoming ideologically uniform rather than spiritually unified. The story of Jonah, reframed as a story about judgmentalism and the failure to recognize our own desperate need for grace. And a closing word from 1 Peter 5 on casting anxiety on a Father who genuinely cares for you.See omnystudio.com/listener for privacy information.

Commemorate Juneteenth and reflect on its origins, history, meaning, and traditions.Learn about the prevalence and acceptance of slavery in world history (such as in Mesopotamia, Egypt, Athens, Rome, Britain, England, and Europe) and its development in the colonies and the United States. Examine the cruel and barbaric slave trade and Middle Passage across the ocean from first hand accounts.Explore how some Founding Fathers such as Benjamin Franklin, John Adams, and Alexander Hamilton opposed slavery, and George Washington emancipated his slaves. Learn how Thomas Jefferson trembled for the future of the country because of slavery, and how he banned slavery in the Northwest Territory and signed the law banning the slave trade in America. Learn how the opposition to slavery led to sharp divisions in the country, eventually exploding into the Civil War.Review how President Abraham Lincoln shifted his original position and supported the emancipation of the slaves as a wartime measure, and implemented emancipation through the first and final Emancipation Proclamations. Learn how the final Emancipation Proclamation only freed those enslaved by the Confederate States of America.Learn how many enslaved first learned of the Emancipation Proclamation for the first time on June 19, 1865 by virtue of Union General Gordan Granger General's Order No. 3 issued in Galveston, Texas after the Union army occupies the city, but only after the 25th Army Corps — primarily composed of African American Union troops — liberate Galveston.Review how slavery was finally abolished through the ratification of the 13th Amendment and treaties with Native American tribes (who held slaves) such as the Cherokee, Creek, and Chickasaw.Explore how June 19 becomes a new celebration - called Jubilee Day, Emancipation Day, and finally Juneteenth - and the celebration spread across the nation, and was finally recognized as a federal holiday in the wake of the George Floyd killing in 2021. Listen to several Juneteenth Presidential Proclamations by Presidents George W. Bush, Barack Obama, Donald Trump, and Joe Biden.Focus on how commercialism is starting to creep into the Juneteenth celebrations.Highlights include Christina Snyder's book Slavery in Indian Country, The Changing Face of Captivity in Early America,  Olaudah Equiano (Gustavus Vassa), the Great Awakening, chattel slavery, Pennsylvania Society for Promoting the Abolition of Slavery, Eli Whitney & the cotton gin, Missouri Compromise, Bleeding Kansas, Lincoln Douglas debates, "A House Divided" Abraham Lincoln speech, presidential election of 1860, Declaration of Independence, abolitionists, Fort Sumter, Civil War, Grand Army of the Republic, Horace Greeley, Gideon Wells, William Seward, Antietam, Gettysburg Address, Lincoln First Inaurual Address, Lincoln Second Inaugural Address, Richard Hofstadlter's American Political Tradition, bill of lading, General Robert E. Lee, Appotomattox Court House, CSS Shenandoah, Union General Gordan Granger General Order No. 3, and much more.To learn more about America & Patriot Week, visit www.PatriotWeek.org. Our resources include videos, a TV series, blogs, lesson plans, and more.Check out Judge Michael Warren's new book, The Revolutionary Words that Forged America - The Definitive Guide to the Declaration of Independence (Republic Books 2026).

The June 19 Closing Market Report provides a historical overview of the legislative and military milestones that culminated in the abolition of slavery in the United States. The broadcast begins by outlining the Morrill Acts of 1862 and 1890, which established Land Grant Universities and Historically Black Colleges and Universities to expand equitable access to public education. It then details the 1863 Emancipation Proclamation, which strategically shifted the Civil War's primary objective toward ending slavery and authorized the enlistment of Black soldiers, a directive subsequently formalized by General Order 143 to create the U.S. Colored Troops. As the conflict concluded with the Confederate surrender at Appomattox, the Wade-Davis Bill established stringent Reconstruction protocols for readmitting the defeated states to the Union. The timeline concludes with the formal constitutional abolition of slavery through the 13th Amendment and the enforcement of emancipation in Texas via General Order No. 3 on June 19, 1865, the historic event now nationally commemorated as Juneteenth.00:43 The Morrill Acts & HBCUs05:37 The Emancipation Proclamation13:25 General Order 14317:14 Reconstruction and the Wade-Davis Bill19:02 Surrender at Appomattox20:29 The 13th Amendment21:04 June 19, 1865, General Order #3 ★ Support this podcast ★

Hello Interactors,A couple weeks ago, I found myself in Tulsa for the first time. I left pleasantly surprised. There's a lot of private money flowing into this town, but the city is filled with sorted stories about land, who holds it, who loses it, and how that loss and potential return is engineered. On Juneteenth, the city's history feels especially close so I thought I'd unpack the layers of displacement, violence, and reinvention that lurk beneath a city still struggling to face them.CONCRETE, COALS, AND A CITY THAT CONCEALSRaise your hand if you like Brutalist architecture (I'm raising mine.) I just didn't expect to find it in Tulsa, Oklahoma, where I was visiting for my niece's wedding.The Brut Hotel is a converted Brutalist tower a few blocks from the Arkansas River and it's all raw concrete. Even the floors and counters. Most people see Brutalism as cold — which is nice on a hot Tulsa day — but I read it as honest and direct. A bit like a Midwestern prairie settler stereotype. After all, the style did emerge in postwar Europe from an egalitarian impulse. It was meant to be democratic architecture stripped of ornamental excesses of fancy city folks. It arrived in America just in time to become the aesthetic of urban renewal. We mostly got housing projects and highway interchanges built on top of what had been Black and working-class neighborhoods, often by eminent domain and without meaningful consent. Concrete can be made to beautiful, but it's definitely also the material of displacement. Tulsa is no exception.On my first muggy Tulsa morning, I ran from The Brut toward the river. A block or two along, tucked between midtown houses on Cheyenne Avenue, I passed a small park I had read about but didn't know was so close. The bronze sculpture of a flame was the give away. This is Creek Nation Council Oak Park, and it is, in the most literal sense, where Tulsa began.In 1836, the Lochapoka clan of the Creek Nation arrived at this hill above the river after two years on the Trail of Tears. They had carried live coals from their last ceremonial fires in Alabama the entire way — embers kept alive through hundreds of miles of forced march. Under this oak, they set those coals down and kindled a new flame. They named the settlement Talasi, meaning “old town.” White settlers mispronounced it into Tulsa. The term “Trail of Tears” perhaps softens this forced displacement too much. Of the 630 Lochapoka who began the journey, 161 did not survive it. The oak did and it still holds its annual ceremonies. In November 2024, the site was formally returned to the Muscogee (Creek) Nation.As I kept running south along the river, a second gathering place was harder to miss. It has a giant sign that reads, The Gathering Place.The Gathering Place is a privately built public-ish park that stretches along the Arkansas River's eastern bank and inland a bit. It's one hundred acres of fountains, climbing structures, event lawns, and restored prairie plantings. It is, by nearly any measure, a stunningly beautiful park. It is also unmistakably the product of a single man's fortune. George Kaiser, the Tulsa-born oil billionaire and philanthropist, has poured more than $350 million into transforming this stretch of riverfront. It's honestly something you'd expect to see in a Northern European city. The park opened in 2018 to national acclaim. The New York Times called it “the most ambitious new park in a generation.” I can see why.But head north from the riverfront, past the gleaming BOK Center arena (“B. OK.” is a financial services company dating back to 1910 oil money and is half owned by Kaiser) and the reclaimed warehouse districts, (including the Bob Dylan Center — Kaiser bought Bob Dylan's archive collection in 2016) and within minutes you are in a different city. North Tulsa — and specifically the Greenwood District — reveals modest homes and stretches of underdevelopment. This is an area that feels like it's being watched and commemorated but it's not entirely clear it is being heard. The Greenwood Rising history center, also primarily bankrolled by Kaiser, opened in 2021 exactly one hundred years after the neighborhood was destroyed in the Tulsa Massacre. This building is also very nice and tells the area's story well. Whether it changes the story is another matter.Cities can act as maps of their own history, so that's how I try to read them. I take note of the distances between prosperity and poverty, commemoration and investment…even a museum and a neighborhood. These are not determinant accidents of the market, but accumulated residue of specific decisions made by specific people over a very long time. To understand Tulsa's geography today, you have to go back not just to 1921, but further — to the rivers and grasslands of Indian Territory the Lochapoka people encountered. It's here you'll find federal ledgers leveraged as weapons, their lines and lists legalizing the largest land liquidation in American history.PROMISES, PARCELS, AND THE POLITICS OF POSSESSIONThe Lochapoka were not the only ones force-marched into Indian Territory. All five of the so-called Civilized Tribes — the Cherokee, Choctaw, Chickasaw, Creek, and Seminole nations — were relocated from their homelands in the American Southeast across the 1830s. Each tribe were given the same federal promise that the territory would remain theirs permanently. The maps and the Federal treaties said so, but neither turned out to mean much.What the maps did not show, and what the official history long preferred to omit, is that the Five Tribes brought enslaved Black people with them into Indian Territory. As the historians Annette Gordon-Reed and Rose Stremlau have noted in the context of the 1619 Project, the story of this dispossession cannot be told without acknowledging that intersection: the Trail of Tears was also, for some, a forced march into continued bondage (Gordon-Reed et al., 2022). That fact would shape the politics of Oklahoma for generations — and it is the thread that connects the founding fire under the Council Oak to the rise of Greenwood eighty years later.After the Civil War, the federal government's promises to the Five Tribes began to erode almost immediately. The Freedmen — formerly enslaved people who had been held by tribal members — were formally granted citizenship in the tribes by treaty, though the tribes' willingness to honor that citizenship varied considerably. Many Freedmen, seeking mutual protection and economic self-sufficiency, began establishing their own communities. This impulse gave rise to what became known as the Black Towns Movement. Between the 1870s and the 1920s, more than fifty all-Black towns were founded in Oklahoma and Kansas, created by people who had learned, with good reason, not to rely on the goodwill of white-majority governments (Martin, 2025; Gordon-Reed et al., 2022).The legal and cartographic instrument that made the Black Towns possible — and that would ultimately help destroy them — was the allotment system. The Dawes Act of 1887 broke up communally held tribal land into individual parcels, assigning plots to enrolled tribal members and opening the remainder to white settlement. It was framed as a civilizing measure. It was in practice a mechanism for transferring Indigenous land to white hands on an enormous scale. Each parcel was drawn on a map, recorded in a ledger, and assigned a legal description. This act appeared to secure property rights while in fact it made land far easier to steal through legal machinery than it had ever been to simply seize.The discovery of oil made the theft more systematic and more lethal. When crude was found beneath allotments assigned to Native people — particularly in the Osage Nation, the Creek Nation, and elsewhere — a federal guardianship system allowed courts to appoint white guardians for Native landowners deemed “incompetent” to manage their own affairs. The definition of incompetence was flexible and self-serving. Native heirs to oil-bearing land died under suspicious circumstances with startling frequency. Deeds were forged. Guardians enriched themselves and left their wards landless. The historian David Grann has documented this in devastating detail for the Osage Nation specifically, but the pattern was region-wide. Modern GIS analysis of original allotment records against subsequent deed transfers reveals what contemporaries knew but rarely said aloud: the disappearance of Native landowners from oil country was not a coincidence, but a covert policy.For Black Oklahomans, the allotment system created a narrow window of possibility. Freedmen who appeared on the Dawes Rolls received allotments of their own. Some of this land was in proximity to other Black allottees, and the Black Towns Movement capitalized on that geography, incorporating towns, establishing churches and schools, and building the civic infrastructure that Black communities had been denied elsewhere. As scholar JT Martin has argued, the philanthropic traditions within these communities — the mutual aid societies, the church networks, the communal investment in education — were not secondary features of the Black Towns Movement but its essential architecture (Martin, 2025). People who had nothing built institutions that served everyone.Greenwood, established in the early 1900s on the northern edge of Tulsa, was the apex of that project. By 1921, it contained over thirty-five blocks of Black-owned businesses, a hospital, law offices, two newspapers, a library, schools, and churches. Booker T. Washington reportedly called it “the Negro Wall Street,” a phrase that has since become shorthand for what the neighborhood achieved. Although that shorthand flattens what was, more precisely, a masterwork of community-building under conditions designed to make community impossible.As the literary scholar Gary M. Jenkins has observed, Greenwood sat directly along what would become Route 66 (Jenkins, 2022). The all-Black towns of Oklahoma were embedded in the landscape that John Steinbeck traversed in The Grapes of Wrath — and conspicuously omitted from it. The invisibility of Black spatial achievement in the canonical accounts of American westward movement is not incidental. It reflects a pattern in which the places, presence, and prosperity of Black life were purposefully purged from the maps white Americans made of their own country.BURNING, BURYING, AND THE BATTLE TO BELONGOn the night of May 31, 1921, a white mob descended on Greenwood. Over the following eighteen hours, the neighborhood was looted, burned, and bombed — aircraft dropped incendiary devices on residential streets. When it was over, 35 square blocks had been reduced to ash. Somewhere between 100 and 300 people were dead, most of them Black. More than 10,000 Black residents were left homeless. Survivors were interned in camps run by the National Guard — many of whom had also participated in the destruction.What followed the physical destruction was a second, slower erasure. Greenwood residents who attempted to rebuild found themselves blocked by a newly enacted city ordinance that rezoned their land for commercial and industrial use. Insurance claims were denied. Property was effectively seized under the cover of “urban renewal” in subsequent decades. As Morris, Parker, and Negrón have documented, the Tulsa massacre is a case study in what they call “Black community-killing” — the systematic destruction not just of physical structures but of the institutional web that makes a community function: the schools, the churches, the newspapers, the businesses (Morris, Parker & Negrón, 2022). The buildings burned in a day. The community's capacity to reconstitute itself was methodically dismantled over years.For most of the twentieth century, the massacre was not taught in Oklahoma schools. It did not appear in city histories and land was not returned. The story was, in the most literal sense, removed from the map.Kaiser's investments in Tulsa have been substantial and wide-ranging: the Gathering Place, the Greenwood Rising museum, workforce development initiatives, early childhood programs. The philanthropic intent appears sincere, and some of the work — particularly in early education — addresses structural inequities rather than simply aestheticizing them. It would be uncharitable, and inaccurate, to dismiss the whole enterprise as window dressing.But scholar JT Martin poses this question which cuts to the heart of the matter: when we study philanthropy in America, whose philanthropic traditions do we center? (Martin, 2025). The mutual aid societies, the church networks, the community land trusts built by Black and Indigenous communities — these represent forms of collective investment that predate and often outperform the interventions of elite donors, yet they receive a fraction of the scholarly and public attention. George Kaiser's riverfront is visible. The endogenous philanthropic infrastructure of North Tulsa — the churches that held Greenwood together after the massacre, the community organizations that exist today — is largely invisible in the civic narrative that Tulsa tells about itself.The geography makes this concrete. The Gathering Place and the BOK Center sit south on the Arkansas River, in and adjacent to Tulsa's whiter, wealthier districts. Including the area where the Philbrook Museum of Art sits. This Italian Renaissance villa was built in 1926 by oil pioneer Waite Phillips (as in Phillips 66), donated to the city in 1938 as a public art center. It's now one of the finest regional museums in the country. This gesture rhymes with Kaiser's: oil money transmuted into civic cultural institution, the private estate opened to the public as an act of philanthropic legacy-building. The Philbrook is genuinely beautiful and genuinely valuable. It is also located nowhere near North Tulsa.The pattern is not new. Greenwood Rising stands in Greenwood, but the area remains economically depressed, and North Tulsa is still among the most segregated parts of an already divided city. Philanthropic investments that produce a park on the wealthy side of the river and a museum on the historically Black side, while leaving structural inequalities intact, are not reparative.The development around Greenwood tells a more troubling story. ONEOK Field, built in 2010 on historic Greenwood land despite community opposition, has delivered few benefits to Black residents, who are still taxed to support it. Nearby, the Tulsa Arts District has flourished with amenities catering to a whiter, more affluent clientele, while long-standing Black businesses struggle. Even hotels in Greenwood market themselves as part of that district. This is less restoration than a familiar precursor to displacement in the form of cultural investment followed by real estate pressure.Some argue that understanding land and spatial justice in places like Tulsa requires connecting the Greenwood reparations movement to broader Indigenous-led land reclamation efforts (Du, 2021). In 2020, the Supreme Court's decision in McGirt v. Oklahoma ruled that the Creek Nation reservation had never been legally dissolved and that the federal government's century-old maps of Oklahoma had been legally wrong all along. The majority opinion was written by Justice Neil Gorsuch, a conservative textualist, who applied the same originalist logic to treaty rights that right-wing jurists typically apply to the Second Amendment. The ruling was a genuine landmark, restoring tribal jurisdiction over a substantial portion of eastern Oklahoma. Subsequent decisions have extended the logic to other tribes.The political irony is perplexing. Oklahoma has been among the most reliably right-wing states in the country for decades; its congressional delegation is uniformly conservative; its state government has consistently resisted federal oversight and minority rights claims. Yet it was conservative judicial originalism — the doctrine that legal texts mean what they said when written — that restored, at least partially, what the federal government had promised the Five Tribes in the 1830s. The promise was old, the maps were wrong, and it took a conservative judge to point it out.What McGirt did not do was address the claims of Black Oklahomans. The Freedmen's citizenship rights within the Five Tribes remain contested. The Greenwood reparations movement has won moral recognition but not legal remedy. The 1921 massacre commission recommended reparations in 2001 and they have never been paid. These struggles do feel connected — Black and Indigenous claims to land and sovereignty in Oklahoma have been shaped by the same federal machinery of dispossession, and their futures may be intertwined in ways that neither community has yet fully reckoned with (Du, 2021).Juneteenth, the holiday now recognized federally, commemorates June 19, 1865 — the day enslaved people in Galveston, Texas, were told the war was over (the Emancipation Proclamation had been issued two and a half years earlier) and they were free. What the holiday cannot quite contain is what freedom meant in practice for people who were free but landless. They were free but also targeted. They were also freed from the maps that governed how wealth was accumulated and held in America. The Black Towns of Oklahoma were an answer to these problems and Greenwood was that, for a while. Then it was burned down.What grows back from a fire depends on who tends the soil, and who owns it. In Tulsa today, that question is still being answered. Will the answers be as brutally honest as Brutalism — the idea that a building should be honest about what it is made of? Tulsa is made of oil money and dispossession, Black resilience and white violence, broken treaties and belated reckonings. Despite conservative political domination, the maps are being redrawn. Whether they will finally show all of that honestly — without the decorative Italian Renaissance stucco — is more political than cartographic. But McGirt proves that promises, however papered over, still possess the power to pierce the present.ReferencesDu, Y. (2021). Black geographies unveiled: A critical review. Human Geography. Gordon-Reed, A., Stremlau, R., Lowery, M., et al. (2022). The 1619 project forum. The American Historical Review. Jenkins, G. M. (2022). Steinbeck, race, and Route 66 in The Grapes of Wrath. Steinbeck Review.Martin, J. T. (2025). Are Black people philanthropists? Toward a more diverse research agenda on philanthropy. Du Bois Review: Social Science Research on Race. Morris, J. E., Parker, B. D., & Negrón, L. M. (2022). Black school closings aren't new: Historically contextualizing contemporary school closings and Black community resistance. Educational Researcher. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

WOKV's Kristine Bellino looks at Juneteenth commemorations in the Jacksonville area, and explores the history and relevance of the holiday. The event itself commemorates the end of slavery in the US, initiated in the Emancipation Proclamation 0f 1863, but wasn't fully realized until slaves in Galveston TX were freed in 1865. Its historic canon evolved to include the Civil Rights movement, seeing cultural evolutions in art, literature, music, food, society, politics, community and personal identity, and the evolving concept of freedom. Locally, a number of commemorative events celebrate how Juneteenth influenced communities like La Villa, St. Augustine, and more throughout Northeast Florida.

This week on Culture & Consequence, Carmen and Andrea ride the emotional rollercoaster of an absolutely wild news cycle — from the pure joy of the Knicks' historic win and the global excitement of the World Cup, to the stunning fashion moments coming out of the DRC and Ivory Coast. Yes, we talk sports. Yes, we talk fashion. Yes, we talk about the hottest men in football. You're welcome.But then we shift — because tomorrow is Juneteenth, and there's no way to honor this week without talking honestly about history, freedom, and why this holiday belongs to all Americans. We break down what Juneteenth actually commemorates, why so many people still misunderstand it, and why acknowledging our real history is the only way forward.And then… the UFC incident at the White House. The disgusting attack on Michelle Obama. The silence from corporations. The long, racist lineage behind calling Black women “men.” We unpack the history, the harm, and the ongoing consequences — with clarity, humor, and zero hesitation.It's joy, it's truth, it's frustration, it's laughter — it's exactly what Culture & Consequence does best.If this episode brought you a little joy, consider liking, subscribing, or sharing it with someone who might need it.As always, remember it really is All About The Joy.Thank you for stopping by.  Please visit our website: All About The Joy and add, like and share.  You can now watch the livestream version of the show on YouTube at @CarmenLezeth You can also support us by shopping at our STORE - We'd appreciate that greatly.  Also, if you want to find us anywhere on social media, please check out the link in bio page. Music By Geovane Bruno, Moments, 3481Editing by Team A-JHost, Carmen Lezeth DISCLAIMER:  As always, please do your own research and understand that the opinions in this podcast and livestream are meant for entertainment purposes only. States and other areas may have different rules and regulations governing certain aspects discussed in this podcast.  Nothing in our podcast or livestream is meant to be medical or legal advice. Please use common sense, and when in doubt, ask a professional for advice, assistance, help and guidance. 

How Can Freedom, Faith, and the Fight Beyond A Holiday Shape Us?   Host Curtis Chang talks with sociologist Dr. Angel Adams Parham about the history of Juneteenth, from the 1865 emancipation announcement in Galveston, Texas, to its meaning for American freedom, racial justice, and collective memory. Together, they explore the spiritual resilience of the Black church, its influence on Christian theology and Dietrich Bonhoeffer, and why Juneteenth matters for all Americans. They also consider how Christians can celebrate Juneteenth with both joy and historical honesty.   02:05 - The Historical Story of Juneteenth 05:11 - What Were the Limitations of the Emancipation Proclamation? 09:28 - An American Pattern of Incomplete Freedom 13:34 - How Do We Preserve the Meaning of Juneteenth? 19:24 - The Pain of Historical Erasure & Cultural Setbacks 23:43 - Scripture as a Freedom Narrative Fostering Resilience 29:22 - The Universal Longing To Be Free 32:06 - The Black Church's Contribution to the Christian Story 35:54 - Embodied Practices for Juneteenth 39:09 - The Spiritual Promise of "Swing Low, Sweet Chariot"   Register for our America 250 episode recording with Russell Moore and David French Sign up for the Anxiety Opportunity Course Use the code: Goodfaith   Referenced in the Episode: Transcript of The Emancipation Proclamation Union General Gordon Granger's announcement: General Order No. 3 Claude Atcho's Reading Black Books  Frederick Douglass' "What to the Slave Is the Fourth of July?" (pdf) Transcription of an interview with ex-slave Felix Haywood Reggie L. Williams' Bonhoeffer's Black Jesus  Phillis Wheatley's letter to Rev. Samson Occom James Weldon Johnson's poem Lift Every Voice and Sing Manhattan Harmony Four's recording Lift Every Voice And Sing The Fisk University Quartet's Swing Low, Sweet Chariot   Scriptures Referenced: Exodus 12:31–15:21 (ESV) Isaiah 61 (ESV) Leviticus 25 (ESV) Luke 4:14–30 (ESV)   More From Dr. Angel Adams Parham: Dr. Parham's bio: the University of Virginia Dr. Parham's Website Dr. Parham's book The Black Intellectual Tradition: Reading Freedom in Classical Literature   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

In this Think Thursday episode, Molly reflects on the meaning and importance of Juneteenth, observed on June 19th. Rather than approaching the holiday as a historian, she explores Juneteenth through the lens of memory, truth, freedom, and the stories a culture chooses to remember.Juneteenth commemorates June 19, 1865, when Union troops arrived in Galveston, Texas, and announced freedom to enslaved African Americans there, more than two years after the Emancipation Proclamation. This episode invites listeners to consider the difference between freedom declared and freedom actually delivered, and why that distinction still matters.Molly connects Juneteenth to the broader Think Thursday themes of awareness, learning, collective memory, and behavior change. Just as personal transformation requires honest awareness, cultural growth requires a willingness to tell fuller, more truthful stories.In This EpisodeMolly explores:The historical significance of Juneteenth and why June 19, 1865, mattersWhy freedom on paper is not the same as freedom in lived experienceHow national holidays act as moments of public memoryWhy Juneteenth did not begin when it became a federal holiday in 2021How Black communities preserved and celebrated Juneteenth for generationsThe connection between memory, truth, and collective identityWhy fuller truth can create deeper compassion, dignity, and responsibilityHow discomfort can be part of learning and expanding our understandingKey ReflectionJuneteenth is both a celebration and a remembrance. It honors freedom, resilience, and generations of Black Americans who carried this history long before it received broader national recognition. It also asks us to look honestly at the ways freedom has been delayed, denied, and unevenly experienced.Questions to ConsiderWhat did I learn about Juneteenth growing up, and what did I not learn?What does this holiday ask me to remember more fully?How can I honor freedom not just as an idea, but as something that should be real in people's lived experience?Closing ThoughtMemory matters. Truth matters. Freedom matters. Juneteenth reminds us that remembering is not passive. It is a choice, a practice, and part of how we become more honest, more awake, and more human. ★ Support this podcast ★

In this episode, Donna and Sam ran down some of the hottest political topics across the city including Mike Duggan's exit from the governor's race, Detroit's census case, UAW endorsements, money out of politics, and more!They also discuss Juneteenth and the importance of telling the story of Black people's freedom. The word "Juneteenth" bleeds "June" and "nineteenth," and the day is the oldest known celebration of the end of slavery in the United States. It became a federal holiday in 2021.Juneteenth marks the arrival of Union troops in Galveston, Texas. Many enslaved people already knew about the Emancipation Proclamation, issued by President Abraham Lincoln on January 1, 1863. What they lacked was the power to make freedom real. Union troops enforced emancipation and helped transform freedom from a proclamation into a reality. Freedom on paper and freedom in practice were not always the same thing. Juneteenth reminds us that freedom delayed is freedom denied — and freedom enforced changes lives.To stay up to date on all things Authentically Detroit, click here. THIS WEEK IN THE MICHIGAN CHRONICLE:SHEFFIELD BACKS BENSON IN MICHIGAN GOVERNOR'S RACE Support the showFollow us on Instagram, Facebook and Twitter. 

There is a lot in this show.  Arthur discusses some of Dad's health problems in his corner leading to discussions about movies he's been watching with Dad, including most recently Big Fish.  (It's arguably Tim Burton's best movie) then we get into talking about the celebration that is Jineteenth which leads us to discussing how Abraham Lincoln wound up in the Wrestling Hall of Fame as the inventor of the choke slam and how a guy with a variety store sold souvenir fake confederate bills that helped crash the southern economy.  After that we talk about Juneteenth, how it was the celebration of the moment that General George Granger and the Union troops arrived in Galveston on June 19th, 1865; the most remote  part of America at that point and announced among other things General Order number 3 which told the people of color in Galveston that they were free.  That they had been free since the Emancipation Proclamation.  It became a celebrated holiday in Texas and from there grew out to the rest of the country where it was made a national holiday in 2021.  .  And we cover it all in this episode.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Juneteenth takes center stage this week on Wake Up Tri-Counties, as Ken Peel welcomed Etta LaFlora and Lovondi Jordan to discuss the holiday's history and meaning. Juneteenth commemorates June 19th, 1865, when Union General Gordon Granger arrived in Galveston, Texas, announcing freedom for enslaved people—more than two years after the Emancipation Proclamation. The guests emphasized that Juneteenth is more than a day off; it is a time to remember, reflect, and teach younger generations about freedom, resilience, faith, and hope. They also highlighted Dr. Opal Lee's efforts to make Juneteenth a national holiday, signed into law in 2021. Juneteenth marks a pivotal moment in American history — the day freedom finally reached enslaved African Americans in Galveston, Texas, on June 19th, 1865. That announcement came more than two years after President Abraham Lincoln issued the Emancipation Proclamation. The first celebrations began in Texas the following year, with prayer, music, family gatherings, and community events. Texas officially recognized Juneteenth in 1980, and in 2021 it became a federal holiday. Today, Juneteenth is both a celebration of African American freedom, culture, and achievement—and a reminder of the continuing pursuit of equality and justice across the nation.

Friday is Juneteenth. It marks the day enslaved people in Texas learned they were free. It became a federal holiday in 2021.On “Florida Matters Live & Local,” we talk with people from across Tampa Bay's Black community about the legacy of celebration — and what freedom means to them.We start with Florida's emancipation story and how it fits into the broader history of emancipation. You'll also hear from a local pastor about how Tampa celebrates Juneteenth and how that history is being taught to the next generation.And later, how one community member is using Juneteenth to shine a light on the talents of local businesses. Then, meet a man who fought for exoneration after he was convicted and imprisoned for a crime he didn't commit.Florida freedom arrived earlier(0:00) Historian Fred Hearns explains how enslaved people in Florida learned of emancipation on May 20, 1865, weeks before Juneteenth in Texas. He details the reading of the Emancipation Proclamation in Tallahassee and how news spread across the state. Hearns also discusses early Black settlements, churches, and education in Tampa Bay.GUEST:Fred Hearns, curator of Black history at the Tampa Bay History CenterYouth engagement drives efforts(12:00) Tampa Bay's Juneteenth celebrations increasingly focus on education and youth involvement. We talk about the significance of the Juneteenth flag and why connecting students to its creator mattered this year. The discussion also looks at progress and unity in the community.GUEST: Pastor Philetha Tucker-Johnson, president of the Tampa Bay Juneteenth Coalition Ben Haith, Juneteenth flag creator Wrongfully convicted and now an advocate(21:00) Walter Dunn recounts his wrongful conviction and time spent learning the law behind bars. He explains how inmates often become self-taught legal advocates in a complex post-conviction system. He connects his experience to larger debates about justice, punishment and constitutional freedom.GUEST:Walter Dunn, coordinator for Florida Coalition for Higher Education in PrisonReconditioning Our Communities(36:00) Balaji Ajike traces his journey from Nigeria to New Jersey and eventually Tampa, shaping his approach to community building. He explains how his ROC the Block festival emerged from efforts to spotlight Black businesses and address local disparities. It has grown into a full week of events focused on culture, health, and education.GUEST:Bolaji Ajike, president of ROC the Block

Heights High 100 Years 100 years ago, back when gas cost 23 cents and the president was Calvin Coolidge, Cleveland Heights High School at Cedar and Lee Roads was constructed. Thousands of alumni and guests from around the country and beyond will be returning to the Heights to celebrate this milestone, and participate in a three-day festival this weekend hosted by the Heights School Foundation. Part of the goal of the festival is to help raise money for the district, which announced last month that it is needs to make at least $5 million in budget cuts over the next two years due to expected revenue losses. We'll spend time on Wednesday's "Sound of Ideas" talking about the role the school has played in the lives of so many over the last century, preview the weekend of festivities, and look towards the future of the district, which has churned out a host of prominent alumni like NFL brothers Travis & Jason Kelce and the Mitchells Ice Cream brothers, Pete & Mike Mitchell. Guests: - Laura Loebl, Executive Director, Heights Schools Foundation, Class of 1987 - Jayla Scruggs, Class of 2026 - Kathy Blackman, Owner, Grog Shop/B Side Lounge, Class of 1986 - Liz Kirby, Superintendent, Cleveland Heights-University Heights School District Juneteenth Celebrations Juneteenth is coming up this Friday, marking five years since then-President Joe Biden made the day a federal holiday. The holiday signifies the day in 1865 where slaves in Texas were informed of their freedom more than two years after the Emancipation Proclamation was signed. Many communities in Northeast Ohio are commemorating the holiday Friday. We'll highlight some of those events for the rest of the show and learn more about the origins of Juneteenth. Guests: - Talise Campbell, Artistic Director of Djapo Cultural Arts Institute - Greg Palumbo, Executive Director, Cuyahoga County's Soldiers' and Sailors' Monument - Tameka Ellington, Ph.D., Curator for Black History, McKinley Presidential Museum and Library

This year's Juneteenth holiday is coming up Friday.It's a celebration of when enslaved Americans in Galveston, Texas learned of their independence in 1865, two years after President Abraham Lincoln signed the Emancipation Proclamation.San Diego has its own history with the holiday. Wednesday on Midday Edition, we look at how San Diegans have commemorated Juneteenth in years past.Guest:Kyle Brooks, assistant professor of theology and religious studies at the University of San Diego

**Celebrating Juneteenth: A Conversation with Attorney Fay Williams** This week on Community Connection, Tina welcomes back contributing analyst James Patterson, and we're honored to have Attorney Fay Williams, Indianapolis Attorney, Galveston, TX, native, Community and Civil Rights Leader, Author and Historian join us to share her expertise and insights on Juneteenth, a holiday that commemorates the emancipation of enslaved African Americans in the United States. As a native of Galveston, Texas, the birthplace of Juneteenth, Attorney Williams has a deep understanding of the history and significance of this important day. In this episode, we delve into the history of Juneteenth, discussing the Emancipation Proclamation, the Freedmen's Bureau, and the struggles of African Americans in the post-Civil War era. Attorney Williams shares her personal experiences growing up in Galveston, where she learned about the importance of Juneteenth from her family and community. We also explore the significance of the 13th Amendment and the ongoing fight for reparations and justice. Throughout the conversation, Attorney Williams emphasizes the importance of education and civic engagement in the African American community. She encourages listeners to get involved in their local communities, register to vote, and participate in civic activities. We also discuss the impact of systemic racism and the need for ongoing efforts to address the historical injustices faced by African Americans. Join us as we continue our Juneteenth celebration and learn from Attorney Faye Williams' wealth of knowledge and experience. Listen to this powerful conversation and discover the importance of Juneteenth in American history and its relevance to our lives today.See omnystudio.com/listener for privacy information.

Think back to your U.S. history classes. What were you taught about the end of slavery?President Abraham Lincoln is often credited with freeing enslaved Americans when he signed the final Emancipation Proclamation on Jan. 1, 1863.But who gets left out of that narrative?As Juneteenth approaches, KPBS Midday Edition host Jade Hindmon sits down with a local historian to highlight how Black leaders fought for their own liberation and unravel the prevailing narratives around emancipation and America's 250 years of independence.Guest:T.J. Tallie, history professor, University of San Diego

Detailed Sermon Summary “Standing Where God Made a Way” Pastor Bryan Hudson, D.Min. Part 5 of the “Rooted & Grounded”  Watch the 14 minute video: "The Road to Juneteenth" Pastor Bryan Hudson's sermon, “Standing Where God Made a Way,” connects the biblical account of Israel crossing the Jordan River in Joshua 4 with the historical meaning of Juneteenth. The central message is that believers, families, communities, and nations must remember the places where God brought deliverance, because remembrance preserves gratitude, identity, wisdom, and responsibility. The sermon begins by framing Juneteenth as more than a national holiday. It is presented as a memorial of deliverance and a reminder that God makes a way where there is no way. Dr. Hudson connects Juneteenth to the broader biblical theme of God delivering people from bondage, especially Israel's deliverance from Egypt and later their crossing into the Promised Land. He also references his video, “The Road to Juneteenth,” which traces the journey from emancipation declared to freedom enforced. Joshua 4: Remembering the Crossing The primary Scripture is Joshua 4:1–11, where God commands Joshua to have twelve men, one from each tribe of Israel, take twelve stones from the Jordan River after the people crossed on dry ground. These stones were to be set up as a memorial so that future generations would ask, “What do these stones mean?” The answer would preserve the story of how God cut off the waters of the Jordan and brought His people through. Dr. Hudson explains that this crossing parallels the Red Sea crossing under Moses forty years earlier. In both cases, God removed a barrier that His people could not remove on their own. The Jordan River was not always deep, but it did flood seasonally. God stopped the waters so Israel could cross, then instructed them to take stones from the riverbed—stones that were normally hidden—and make them visible as a testimony. A key insight is that the stones were not objects of worship. They were reminders of the God who acted. The stones pointed beyond themselves to God's power, faithfulness, and deliverance. Juneteenth as a Stone of Remembrance Dr. Hudson then connects Joshua's stones to Juneteenth. Just as Israel needed memorial stones to remember deliverance, African Americans and the nation need Juneteenth as a memorial of freedom delayed, freedom enforced, and freedom remembered. He explains that the Emancipation Proclamation was issued in 1862 and took effect on January 1, 1863, but freedom was not fully enforced in Texas until June 19, 1865, when Union troops arrived in Galveston and announced General Order No. 3. This shows one of the sermon's major historical lessons: freedom declared is not always freedom practiced. Justice often requires enforcement. Juneteenth, therefore, is not merely a celebration. It is a memorial, an educational moment, and a call to remember both God's deliverance and the human struggle required for justice. Theological Foundation: Human Dignity and the Image of God A major theological point in the sermon is that all people are made in the image and likeness of God. Because of this, no person or group has the right to dominate, dehumanize, enslave, or exploit another. Dr. Hudson emphasizes the importance of saying “enslaved people” rather than simply “slaves.” To call someone a slave can make bondage sound like their identity. But their true identity is that they were human beings made in God's image who were enslaved by others. This point becomes the moral foundation for the sermon's critique of slavery, racism, domination, and exploitation. Slavery was especially evil because it involved humans made in God's image enslaving other humans made in God's image. A Sober View of American History The sermon also calls for honesty about American history. Dr. Hudson says Juneteenth should never have been necessary. If the nation had truly lived up to biblical principles from the beginning, enslaving Africans would never have been tolerated. He notes that the founders debated slavery and compromised in order to form the nation. Some opposed slavery, while others wanted to preserve it because of the economic benefits of free labor. That compromise, he explains, carried a terrible cost and eventually helped lead to the Civil War. Dr. Hudson does not reject love for the nation, but he urges listeners to avoid “rosy narratives” that ignore the blood, suffering, and injustice woven into the nation's history. The proper response is gratitude mixed with sobriety, remembrance, and responsibility. God Still Makes a Way The sermon repeatedly returns to the message that there are always barriers to cross. God parted the Red Sea under Moses. God stopped the Jordan River under Joshua. God made a way for enslaved people through emancipation and enforcement. And God still makes a way for His people today. Dr. Hudson says that today's breakthroughs may not always look as dramatic as the Red Sea or Jordan crossings, but the principle remains the same: when God brings people through obstacles, they should remember, testify, and move forward in faith. Memorials Are Educational Another key theme is that memorials are meant to teach. In Joshua 4, the stones were designed to provoke questions from children. When the children asked what the stones meant, the older generation was responsible to explain God's deliverance. Dr. Hudson applies this to holidays such as Juneteenth, Thanksgiving, Easter, Memorial Day, Veterans Day, and others. These are not merely days off or occasions for celebration. They are opportunities to educate, remember sacrifice, and pass meaning to the next generation. He warns that routines, celebrations, and comfort can obscure legacy. People can enjoy the benefits of history without remembering the sacrifice that made those benefits possible. Therefore, remembrance must be intentional. Standing Where God Made a Way The title phrase, “Standing Where God Made a Way,” captures the sermon's central conviction. Dr. Hudson teaches that many of us are living in places of blessing that exist because God worked through previous generations. We are standing on ground made possible by God's intervention, people's prayers, sacrifices, faith, courage, and perseverance. This applies personally, spiritually, historically, and nationally. We stand where parents, grandparents, ancestors, saints, activists, soldiers, and faithful servants endured hardship so future generations could live differently. Twelve Contemporary Stones of Remembrance Near the end, Dr. Hudson gives twelve “stones” that people and families can set up as memorials today. These are practices and places that help preserve memory, identity, and gratitude: Education — learning the truth and teaching it to others. Vicarious living — learning through the lives and experiences of others rather than repeating their mistakes. Identification — seeing oneself connected to faithful and courageous people from the past. Honoring — highly valuing parents, elders, ancestors, and those who made sacrifices. Testimony — telling what God has done personally and collectively. Studying history — learning the real story, not only simplified or sanitized versions. Serving others — turning remembrance into action. Shared experience — building memories and meaning together as families and communities. Museums — places such as Freetown Village that preserve and teach history. Family gatherings — moments that connect generations. Anniversaries — recurring opportunities to remember God's faithfulness. Juneteenth — a national and spiritual stone of remembrance that points to deliverance, justice, and responsibility. These “stones” help people stay rooted. They prevent forgetfulness. They help connect the present generation to legacy and history. Final Exhortation The sermon closes with a call to preserve memories that are worth preserving. Dr. Hudson urges listeners to be intentional with their children, grandchildren, families, and communities. If people do not connect present blessings with past deliverance, they may lose their way in the future. The final prayer thanks God for His goodness, for ancestors and heroes known and unknown, and for the fact that we are standing where God made a way. The prayer also asks God to help His people remember, honor, educate, and never take His blessings—or the people He used—for granted. Core Message The sermon's core message is: God makes a way through impossible barriers, and His people must remember where He brought them from. Memorials—whether stones, holidays, testimonies, museums, family stories, or historical observances like Juneteenth—help us honor God, educate future generations, and move forward without forgetting the sacrifices that made our present blessings possible.

Juneteenth was declared a federal holiday in 2021 when President Joe Biden signed the Juneteenth National Independence Day Act into law. The State of Florida actually recognized Juneteenth back in 1991 under Governor Lawton Chiles, and some Florida municipalities focus their historical Emancipation celebrations on May 20 instead, because that's the date the Emancipation Proclamation was announced in Tallahassee in 1865. This weekend the Lee County Black History Society is leading the celebrations locally, so we talk with three people directly involved to learn more.

June 19th, or Juneteenth, commemorates the day in 1865 when enslaved Black Americans in Galveston, Texas learned they had been freed from bondage. It was two years after the Emancipation Proclamation was signed. Juneteenth became a federal holiday in 2021, and a city of Milwaukee holiday one year later. But Milwaukee has been celebrating Juneteenth for much longer -- 55 years. It's thanks, in large part, to community leader Margaret Henningson and Northcott Neighborhood House, which put on the first Juneteenth celebration in 1971. Henningson says she learned about Juneteenth in a conversation with her grandmother, during a family trip to Georgia when she was a teenager. Henningson tells WUWM Race & Ethnicity Reporter Teran Powell that message came full circle for her when she began working for Northcott in the 1970s. 

Confederate forces surrendered to Union forces in Appomattox Court House, Virginia in April of 1865. But many people in Texas were still living under slavery. The Emancipation Proclamation had gone into effect in January of 1863 in places under Union control. But Union forces did not arrive to enforce emancipation in Texas until June of 1865. That is why we celebrate Juneteenth— to recognize the day that the people enslaved in Texas were finally freed. And while Juneteenth is the most famous holiday recognizing emancipation, different communities have held their own celebrations since the end of the Civil War. This hour, we’re recognizing Juneteenth by taking a look at celebrations past and present. We’ll take a look at the history of Emancipation Days and how they’ve been documented, and we’ll hear from one of the organizers of this year’s Juneteenth celebration in New Haven. GUESTS: Blair LM Kelley: President and Director of the National Humanities Center. Her books include Black Folk: The Roots of the Black Working Class and her latest book, Black Freedom: A Visual History of Juneteenth and Emancipation Days. Dr. Hanan Hameen: Founder of the Artsucation Academy Network, Co-Founder of the Official Juneteenth Coalition of Greater New Haven and award-winning choreographer and educator. Photo source: Detroit Publishing Co.See omnystudio.com/listener for privacy information.

After years of research and eight months of writing, Dr. Charles Taylor has published his new book, “Juneteenth: The Promise of Freedom.” As a longtime educator and award-winning documentarian, Taylor says that he has dedicated his life's work to “uncovering and honoring the rich tapestry of Black history — its brilliance, resilience, and enduring struggle for justice.”“Juneteenth: The Promise of Freedom” takes readers on a journey through Black history, beginning not with slavery, but with Africa's golden age. Throughout the book, Taylor challenges traditional narratives by revealing how Africa's great civilizations were systematically destroyed, leading to the transatlantic slave trade.Taylor, a retired professor from the doctoral program at Edgewood College where he also served as the Dean of the Business School, is also the producer of award-winning documentaries like “Decade of Discontent” and “Leaders of Madison's Black Renaissance.”In 2002, Taylor wrote “Juneteenth: A Celebration of Freedom,” which conveys the jubilation that occurred on June 19, 1865 when African American people in Texas were the last to be freed from the horrors of U.S. slavery.“I gave a talk for a foundation in 2021 and I told people at that time that I was going to revise my earlier version [of the book]. But you know how life gets in the way … I did a couple of documentaries and films … but all along I was still doing the research,” Taylor remembers. “I gave the keynote speech last year for the National Juneteenth Observance Foundation in Washington, DC, and they had Juneteenth chapters from all across the country in attendance, and people were asking me: ‘When are you going to update your first Juneteenth book?' And so I pledged then and there that I would do it. Eight months later, it's finally done.”Taylor says his latest book has incorporated about three or four years of research.“This new book is a complete revision [of the first book]. When I really got into it, I kept wanting to make sure that people were understanding this holiday contextually, so I kept adding background information,” says Taylor, who was the recipient of the prestigious 2023 City-County Humanitarian Award honoring Reverend Dr. Martin Luther King. “But then it dawned on me that Juneteenth is actually Black history, and we should never start it with slavery, because that would discount all of the Black history that has occurred in Africa before enslavement. And so I decided to start the book in Africa so people have a clear understanding of why Juneteenth is so important and why we're in the position that we're in today, not only as Black people, but as American society. Why is there so much division? Why is there still anti-Black racism after all this time? This book answers most of those questions.”

“Maps are communicating vast quantities of new knowledge that was only estimated. They convey this imaginative energy — an imaginative energy that maps today have lost, because today maps are so functional, so utilitarian.” — Peter Keating In the sixteenth century, Spanish cartographers represented California as an island. They weren't being careless. Nor were they drawing New Yorker covers. These 16th century cartographers were, instead, mapping the limits of both what they knew and what they imagined. Cartography is as much an art as a science and maps always mirror how we see the world. Thus Peter Keating's beautifully illustrated new book, Power Lines: Maps That Shaped the Way We See the World. Assembling nearly 100 of history's most consequential political maps, Keating's thesis is that maps are not neutral. They are arguments. Every map centers something — a religion, an empire, a people — and pushes something else to the margins. The story of cartography, then, is the story of power. Five Takeaways •       California Was an Island: The Power of Imagined Geography: In the sixteenth century, Spanish cartographers drew California as a large island off the coast of America. They weren't being careless — they were mapping the edge of what was known and imaginable. Before any map can draw a border, Keating argues, it has to decide what is real. The T-and-O medieval maps placed Jerusalem at the center of the world, with the biblically admitted lands of Europe, Africa, and Asia radiating outward. Only slowly, and with great difficulty, did the Western cartographic tradition absorb the fact that there was a whole continent between their imagination and the Pacific. •       The Oldest Tension in Cartography: Sacred vs Scientific: Keating identifies two traditions in constant tension throughout Western history. The cosmographical tradition: center what you know and believe, place your gods and sacred lands at the middle of the world, and mix fantasy with inquiry. The scientific tradition: starting with Ptolemy in ancient Greece and independently in ancient China, create maps that generals and kings could actually use to expand territory, find resources, and identify enemies. With Rome's Christianisation, the cosmographical tradition dominated for nearly a thousand years. The Ptolemaic scientific tradition only re-emerged with the Renaissance and exploration. •       Poland: The Most Erased Country in Cartographic History: Keating's answer to his own question — which country has been wiped off maps most often yet survived? Poland. It disappeared from maps at least three times, divided and partitioned by more geographically fortunate powers — Habsburgs, Russians, Nazis — whose cultural and military might seemed overwhelming. And yet Poland survived every erasure in the hearts of its people. A 1956 map of Poland as a carnation, published by the communist government as a May Day celebration, reads — Keating argues — as subversive under the surface: a nation asserting its existence against the regime that claimed to represent it. •       Lincoln's Favorite Map: The Slave Density Survey: The most powerful map in the book: the 1861 Coast Survey, a non-ideological government project that shaded American counties by the density of enslaved populations. Lincoln studied it obsessively. He reasoned that where enslaved people were densest, Union troops could arrive as liberators and find support. Where they were rare — in predominantly white areas of the South — he could pursue accommodation and peace. The map shaped the Emancipation Proclamation's geography. And because enslaved populations had settled where the delta soils were richest, the map also explains the cultural and political geography of the American South today. •       The Two-Color Election Map Is Making Democracy Worse: Every two years, Americans are shown the same red-and-blue electoral map. Keating's verdict: it is a bad projection, a winner-take-all distortion, and a representation of the Electoral College's biases rather than actual political sentiment. Research shows that two-color maps increase cynicism, cause people to underestimate the number of fellow-partisans in other states, and erode faith in politics. In a democracy, maps should reflect actual political support. The United States is overdue for population-based electoral maps. About the Guest Peter Keating is a narrative journalist whose work has appeared in GQ, Mother Jones, National Geographic, and Politico. He was a longtime columnist and founding member of the Investigative Unit at ESPN, where he was part of teams that won three National Magazine Awards. He is the author of Power Lines: Maps That Shaped the Way We See the World (Black Dog & Leventhal, May 12, 2026) and Dingers! A Short History of the Long Ball. He lives in Montclair, New Jersey. References: •       Power Lines: Maps That Shaped the Way We See the World by Peter Keating (Black Dog & Leventhal, May 12, 2026). •       Saul Steinberg's “View of the World from 9th Avenue,” The New Yorker, 1976 — the famous New Yorker cover discussed in the interview. •       Episode 2908: Audun Dahl on moral judgements — the parallel episode on how framing shapes perception. •       Episode 2909: Adrian Goldsworthy on Athens and Sparta — referenced in the conversation. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: (00:31) - California as an island: sixteenth-century Spanish maps (02:14) - What imagined maps teach us: the limits of knowledge (04:30) - The New Yorker cover of 1976: New York's view of the world (05:22) - Two traditions in tension: cosmographical vs scientific (08:13) - Geo...

Influential scholar W.E.B Du Bois lived through many significant periods for Black Civil Rights in America, from being born just 5 years after the Emancipation Proclamation, documenting Reconstruction, and the Civil Rights Movement of the 20th century. He was also a New Yorker, living for 10 years in Brooklyn Heights before moving to Ghana, where he died the day before the March on Washington at the age of 95. A new two-hour documentary, 'W.E.B. Du Bois: Rebel With A Cause,' tells the full life story Du Bois, as part of PBS's American Masters series. Director Rita Coburn discusses her work on the film, premiering on May 19 at 9pm. Photo by Bettmann via Getty Images: W.E.B. DuBois (1868-1963), American educator, editor and writer who helped create the (NAACP) National Association for the Advancement of Colored People. Undated Photograph. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, we look at chapter 6 in Hebrews to discover how Jesus serves as the ultimate High Priest, retiring human gatekeepers and removing every ladder between you and the presence of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--The End of Gatekeepers: Understanding Priesthood in HebrewsFor many, especially those coming from a Latter-day Saint background, the word priesthood is synonymous with a ladder of authority—a series of offices, keys, and lineages required to act in God's name. In this view, the Aaronic and Melchizedek priesthoods are essential roles that men must hold to administer ordinances and bridge the gap between God and man.However, a "crash course" in the Book of Hebrews reveals a radically different story. In the Bible, the priesthood isn't a ladder you climb to get more authority; it is the story of how God removed every ladder so you could finally walk directly into His presence.The Tabernacle: A "Keep Out" SignIn the Old Testament, the priesthood system served as much as a barrier as it did a bridge. The Tabernacle was designed in layers—the outer court, the Holy Place, and finally, the Most Holy Place. This innermost room, representing God's presence, was strictly restricted. Only the high priest could enter, and only once a year with a sacrifice. As Hebrews 9:8 explains, this system was designed to show that the way into the holiest place was not yet freely open.The Problem with the Aaronic SystemWhile many are taught that the Aaronic priesthood is a necessary office for today, Hebrews describes it as a "shadow system." Hebrews 7:18 goes as far as to call these Old Testament regulations "weak and useless" because they could never truly clear a person's conscience. They were a temporary fix that became obsolete the moment the true High Priest, Jesus, arrived.The Untransferable Priesthood of MelchizedekThe most significant point of tension lies in the Melchizedek priesthood. In the LDS tradition, this is a higher office given to many men. But Hebrews 7:24 says that Jesus holds His priesthood permanently because He lives forever. The Greek term used here implies that His priesthood is untransferable—it does not pass from one person to another.If Jesus' priesthood cannot be transferred, then no other man—past or present—can hold it. Jesus didn't come to restore a priesthood for men to hold; He came to be the Priest so that human mediators would no longer be necessary.The Veil is TornWhen Jesus finished His sacrifice on the cross, the massive curtain in the temple was torn in two from top to bottom. This was God's "Emancipation Proclamation," signaling that the restricted zone is now open to everyone.Today, we don't need a human gatekeeper, a temple recommend, or a specific office to reach God. Because of Jesus, every believer is part of a "royal priesthood" (1 Peter 2:9). We are invited to come boldly to the throne of grace, not because of our own authority or a certificate, but because of the finished work of Jesus Christ.

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

A landmark biography of Charles Sumner, the unsung hero of the American Civil War and ReconstructionCharles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On this episode of Higher Ed Now, ACTA's Michael Poliakoff hosts Washington & Lee University's John K. Boardman, Jr. Professor of Politics, Lucas Morel. Professor Morel currently serves on the U.S. Semiquincentennial Commission and ACTA's National Commission on American History and Civic Education. He has also co-edited the book "Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln," a groundbreaking new volume on how abolitionist Frederick Douglass's view of Abraham Lincoln evolved as America navigated its way through the Civil War and, eventually, to the Emancipation Proclamation. A very special video version of this episode is available on YouTube now! 

The choice before us in 2026 is similar to the choice before Americans in the latter half of the 19th century, and the way we're framing it today is this:  Which straight White male President's line of thinking do you want to get behind? Choice #1 is Abraham Lincoln, who not only signed the Emancipation Proclamation, but was a firm believer in human rights for all, or Choice #2, the President who followed him, Andrew Johnson, who was perhaps the biggest Confederate sympathizer that we've had as President (minus, perhaps, our current one)? In other words, the choice is between believing in equal rights for all of us, or believing in rights only for rich, landowning, straight White men. Ultimately, this was the question before us in America 150+ years ago. It's the same question we're facing today.  To unpack this, we're having a conversation with a political leader, lawyer, and author who thinks deeply, systematically, and convincingly to capture your attention with boldness and walk you through some great ways to take action. We hope you listen, share widely, and be bold in how you envision 2026. What to listen for:  The clear stat that White men make up 29% of the American population. Yet if you look at leadership positions across the board, they make up a disproportionately large share. Do we think White men are smarter than everyone else? Is that why this percentage is so much higher? Or, is there a more systemic thing going on?  There are only two ways to answer this question, according to Steve. "One is that there is, in fact, something wrong with the communities of color and women, or in that white men are therefore smarter, more talented, more driven, and more deserving of being in these positions… The other is that there's actually a preference being shown to white men….But we don't have the conversation. We don't ask the question, and that's what I'm trying to remedy." On his spicy book title: "Pointing out inequality should not be more controversial than perpetuating the actual inequality."  Why Steve thinks the Democratic Party is bad at math.  About our guest: Steve Phillips is a bestselling author, columnist, and national political thought leader. He is the author of The New York Times and Washington Post bestsellers Brown Is the New White and How We Win the Civil War. His newest book is Are White Men Smarter Than Everybody Else?  He is also the founder of Democracy in Color, a political media organization dedicated to race, politics, and the progressive New American Majority. Phillips is the host of Democracy in Color with Steve Phillips, a color-conscious podcast on politics. He is a regular columnist for The Nation and The Guardian.  

Ep 059 – Nonfiction. Author Zaakir Tameez discusses his book, “Charles Sumner: Conscience of a Nation.”‘A landmark biography of Charles Sumner, the unsung hero of the American Civil War and Reconstruction.Charles Sumner is mainly known as the abolitionist statesman who suffered a brutal caning on the Senate floor by the proslavery congressman Preston Brooks in 1856. This violent episode has obscured Sumner's status as the most passionate champion of equal rights and multiracial democracy of his time. A friend of Alexis de Tocqueville, an ally of Frederick Douglass, and an adviser to Abraham Lincoln, Sumner helped the Union win the Civil War and ordain the Emancipation Proclamation, the Thirteenth Amendment, the Freedmen's Bureau, and the Civil Rights Act of 1875.In a comprehensive but fast-paced narrative, Zaakir Tameez presents Sumner as one of America's forgotten founding fathers, a constitutional visionary who helped to rewrite the post–Civil War Constitution and give birth to modern civil rights law. He argues that Sumner was a gay man who battled with love and heartbreak at a time when homosexuality wasn't well understood or accepted. And he explores Sumner's critical partnerships with the nation's first generation of Black lawyers and civil rights leaders, whose legal contributions to Reconstruction have been overlooked for far too long.An extraordinary achievement of historical and constitutional scholarship, Charles Sumner brings back to life one of America's most inspiring statesmen, whose formidable ideas remain relevant to a nation still divided over questions of race, democracy, and constitutional law.'Subscribe to the War Books podcast here:YouTube: https://www.youtube.com/@warbookspodcastApple: https://apple.co/3FP4ULbSpotify: https://spoti.fi/3kP9scZFollow the show here:Twitter: https://twitter.com/warbookspodcastFacebook: https://www.facebook.com/warbookspodcastInstagram: https://www.instagram.com/warbookspodcast/

In the decades since the United States declared their independence from Britain, the question of slavery had become increasingly divisive. As the nation expanded, fragile political agreements over the issue failed, and the frontier became a battleground. When Abraham Lincoln was elected in 1860, seven Southern states chose secession from the Union over accepting limits on slavery. War followed. Eventually, Lincoln issued the Emancipation Proclamation and transformed the war from a fight to preserve the Union into a struggle over freedom itself. But far from being the end of the story, emancipation marked the beginning of a new and far more dangerous phase of the war.   So what happened when Black Americans were finally allowed to fight for the Union? What would it take to resolve the bloodiest conflict ever fought on American soil? This is a Short History Of the American Civil War, Part Two of Two. A Noiser podcast production. Hosted by John Hopkins. With thanks to Caroline Janney, Professor of History of the American Civil War and Director of the John L. Nau Centre for Civil War History. Written by Sean Coleman | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw Unlock the next two episodes of Short History Of… right now by subscribing to Noiser+. You'll also get ad-free listening and early access to shows across the Noiser podcast network, including Real Survival Stories and Sherlock Holmes Short Stories. Just click the subscription banner at the top of the feed, or head to www.noiser.com/subscriptions to get started. ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

9. Fitzhugh Brundage recounts the capture of black Union sailors and the subsequent halt of Civil War prisoner exchanges. He explains how the Emancipation Proclamation transformed the war's legal status and the humanitarian treatment.,, (9)1862 Cedar Mountain

JOHN BATCHELOR SHOW SCHEDULE 4-2-202618611. Anatol Lieven analyzes President Trump's response to the Iran conflict and rising energy prices. He discusses NATO's internal divisions as European allies prioritize local economic interests and geographic proximity over American strategy.,, (1)2. Anatol Lieven examines Ukraine's new business model exporting drone expertise to the Gulf. He notes Russia's intelligence support for Iran and China's cautious stance regarding potential for wider escalation in the Middle East., (2)3. Josh Rogin reports on the Hill and Valley Forum, where Silicon Valley and Washington leaders discuss defense modernization. He addresses bureaucratic hurdles and China's significant manufacturing lead in critical military technologies.,, (3)4. Josh Rogin analyzes Europe's lagging defense capabilities and the global drone production race. He highlights restrictive ITAR regulations and explains how AI automation in manufacturing helps the United States compete against China's scale.,, (4)5. Evan Ellis details the inauguration of Chile's conservative President Jose Antonio Kast. He examines Kast's challenges with organized crime and immigration while managing deep economic dependence on China and maintaining American security ties., (5)6. Evan Ellis discusses Brazilian President Lula's endorsement of Michelle Bachelet for UN Secretary General. He reflects on Chile's ideological shifts between pro-market right-wing policies and the left's focus on social benefits.,, (6)7. Evan Ellis evaluates a Russian oil delivery to Cuba and possible backroom negotiations with the Trump administration. He also analyzes the normalization of Venezuela's Delcy Rodriguez amidst efforts toward a regional political transition.,, (7)8. Evan Ellis previews Peru's upcoming presidential election and a tightening race in Brazil. He discusses how corruption scandals, such as the Bank of Masters, are impacting President Lula's popularity against challenger Flavio Bolsonaro.,, (8)9. Fitz Brundage recounts the capture of black Union sailors and the subsequent halt of Civil War prisoner exchanges. He explains how the Emancipation Proclamation transformed the war's legal status and the humanitarian treatment.,, (9)10. Fitz Brundage explains the Dix-Hill cartel and the historical evolution of prisoner exchanges. He describes the system of parole and the specific calculus used to swap soldiers of varying ranks to ensure fairness.,, (10)11. Fitz Brundage examines Civil War prison administrators John Winder and William Hoffman. He details the harsh conditions at Libby Prison and Hoffman's focus on extreme cost-saving measures at the expense of prisoner welfare.,, (11)12. Fitz Brundage analyzes the Lieber Code, which codified the humane treatment of prisoners of war. He discusses the "military necessity" loophole and the Confederacy's rejection of these Union-led regulations as illegitimate.,, (12)13. Jim McTague and Simon Constable report on rising global commodity prices, including Brent crude and diesel. They discuss the impact of the Iran conflict on fertilizer supplies and the resulting economic strain.,,, (13)14. Jim McTague and Simon Constable analyze UK Prime Minister Keir Starmer's response to the Middle East crisis. They discuss Britain's limited military capacity and inflammatory newspaper claims regarding drone warfare and minesweeping capabilities.,, (14)15.Kevin Frazier and Thaddius McCotter  Kevin Fraser and Thaddius Mart advocate for embracing artificial intelligence as a governance tool. They discuss state-level regulatory hurdles, the rise of a "portfolio economy," and the necessity of educating families on responsible use.,, (15)16. Kevin Frazier and Thaddius McCotter explore the relational aspects of AI and its influence on youth. They contrast AI subscription models with social media's engagement-driven algorithms, emphasizing the need for AI literacy.,, (16)

Send us Fan MailIn this episode we are joined by Historian Matt Borders to discuss The Battle of Antietam.  Matt discusses the Battle of Antietam, which occurred on September 17, 1862, near Sharpsburg, Maryland. Matt provided a comprehensive overview of the battle, explaining Robert E. Lee's strategic reasons for invading northern Maryland and the tactical movements of both Confederate and Union forces. He detailed the three phases of fighting, focusing on the morning attacks in the cornfield, the afternoon battle around the sunken road (known as Bloody Lane), and the southern end fighting around Burnside Bridge. The discussion covered key units like the Irish Brigade and the Iron Brigade, as well as the challenging terrain and weather conditions that affected the battle. Brian shared information about a local soldier from Haverhill, Massachusetts who served in the 28th Massachusetts Regiment and wrote letters home describing his experiences. The conversation concluded with Matt explaining Antietam's significance as a turning point in the Civil War, allowing for the Emancipation Proclamation that changed the war's focus from preserving the Union to ending slavery.Support the show*Please note all opinions expressed on The Three Guys Podcast do not represent any Group, Company or Organization*Episodes Produced by 78Brettzky ProductionsInstagram:  The Three Guys Podcast (@the_three_guys_podcast_) • Instagram photos and videosTwitter:  The Three Guys Podcast (@TheThreeGuysPo1) / TwitterYouTube:   Three Guys Podcast - YouTubeLinkedIn the-three-guys-podcastDerek:  Derek DePetrillo (@derekd0518) • Instagram photos and videosBrian:  Brian Nazarian (@the_real_brian_nazarian) • Instagram photos and videosBrett:  Brett J. DePetrillo @78brettzky - Instagram

The Battle of Antietam drives President Lincoln to issue the Emancipation Proclamation. But Robert Lee wins two dramatic victories in this aftermath at the battles of Fredericksburg and Chancellorsville. Western Civ 2.0

When President Abraham Lincoln signed the Emancipation Proclamation in the middle of the Civil War, he was not just changing the terms of peace, he was risking his own political future and forcing the nation to confront what its democracy really stood for. On this week's episode, how the presidential election of 1864 changed the way we vote and who we are as a country. To access bonus episodes and listen to Throughline sponsor-free, subscribe to Throughline+ via Apple Podcasts or at plus.npr.org/throughline.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Guest: Professor Richard Carwardine. Carwardine details the intense political opposition Lincoln faced in 1863 following the Emancipation Proclamation. He highlights Clement Vallandigham, a "Peace Democrat" leader who viewed the war as unwinnable and Lincoln as a "Puritan despot." Carwardine explains that the Democraticcoalition was fractured by religion, specifically between Catholics and Protestants, yet united in opposing the administration. Lincoln ultimately banished Vallandigham to the Confederacy to neutralize his influence.1880 HENRY BEECHER

SHOW SCHEDULE1-19-20261914 FLAG DAY WITH WILSON, BRYAN, ROOSEVELT Guest: Professor Richard Carwardine. Carwardine discusses President James Buchanan's January 4, 1861, national fast day, intended to unite a fracturing nation through prayer and repentance. While old-school Presbyterians like Charles Hodge supported this call for divine intervention, the effort largely failed to forestall war. The event highlighted three distinct groups of religious nationalists: conservative Unionists, anti-slavery Republicans viewing slavery as a national sin, and pro-slavery theologians defending the institution on scriptural grounds. Guest: Professor Richard Carwardine. Carwardine explains that President-elect Lincoln did not view Republicans as overly aggressive, positioning himself as a constitution-respecting centrist rather than a radical. Lincoln opposed slavery's expansion but acknowledged its constitutional protection where it already existed, believing the South was misled by elites and would eventually return to the Union. Ironically, Lincoln and Buchanan, though political opposites, worshiped at the same Washington church, sharing an old-school Presbyterian background. Guest: Professor Richard Carwardine. In September 1861, Lincoln proclaimed a fast day, carefully avoiding specific references to slavery to maintain political unity. Carwardine details the conflict surrounding General Frémont's unauthorized emancipation order, which Lincoln revoked to prevent losing loyal border states like Kentucky. Consequently, anti-slavery nationalists used the pulpits to criticize Lincoln's caution, demanding the war become an explicit crusade against the "gigantic crime" of slavery rather than just a restoration of the Union. Guest: Professor Richard Carwardine. The discussion turns to Confederate Vice President Alexander Stephens' "Cornerstone Speech," which explicitly defined racial inequality as the Confederacy's foundation, a stance widely condemned in the North. Carwardine notes that despite earlier tensions, Lincoln viewed his fast days as successful, utilizing them and meetings with religious delegations to gauge public sentiment and prepare the ground for eventual emancipation. Lincoln valued these interactions to influence and learn from denominational leaders. Guest: Professor Richard Carwardine. Carwardine details the intense political opposition Lincoln faced in 1863 following the Emancipation Proclamation. He highlights Clement Vallandigham, a "Peace Democrat" leader who viewed the war as unwinnable and Lincoln as a "Puritan despot." Carwardine explains that the Democraticcoalition was fractured by religion, specifically between Catholics and Protestants, yet united in opposing the administration. Lincoln ultimately banished Vallandigham to the Confederacy to neutralize his influence. Guest: Professor Richard Carwardine. Carwardine discusses James McMaster, the Catholic editor of the Freeman's Journal, characterizing him as an extraordinary polemicist who was imprisoned for his "vituperations" against the war. McMaster argued the war denied the rights of free men and refused to retract his views upon release. The segment also features Samuel "Sunset" Cox, a Democrat who famously attacked New England Puritanism as the source of the nation's meddling and moral extremity. Guest: Professor Richard Carwardine. The discussion turns to the Union's "low point" in August 1864, where Lincoln expected to lose the election to Democrat George McClellan. Carwardine describes the Democraticcampaign as "brokenbacked" for pairing a general with a peace platform. However, the fall of Atlanta revived Union hopes. Carwardine emphasizes how pastors articulated a "higher cause"—the preservation of a unique republican government—to justify the war's terrible "bloodletting" and sacrifice. Guest: Professor Richard Carwardine. Carwardine analyzes the war's conclusion and Lincoln's Second Inaugural Address, which framed the conflict as divine judgment for the shared offense of slavery. He notes that Lincoln intended a Reconstruction based on charity and "absence of malice," rather than punishment. By 1865, Lincoln's views had evolved to support citizenship for African American veterans, though his assassination left the specific blueprint for the nation's reintegration unfinished and uncertain. Guest: Brenda Wineapple. In 1925, the Tennessee legislature passed the Butler Act, banning the teaching of evolution in public schools. At Robinson's drugstore in Dayton, local booster George Rapier and others recruited 24-year-old science teacher John Scopes to violate the law as a test case to generate publicity for the town. Although Scopes was knowingly guilty, the ACLU backed the defense to challenge the law's constitutionality regarding the separation of church and state. Guest: Brenda Wineapple. The ACLU, seeking to defend religious liberty and raise its profile, seized upon the Scopes case. While the board considered prestigious constitutional lawyers, the notorious Clarence Darrowvolunteered his services pro bono because he viewed the Butler Act as bigoted. Despite the ACLU's hesitation regarding Darrow's controversial reputation from the Leopold and Loeb trial, Scopes insisted on having the "street fighter" Darrow defend him against William Jennings Bryan. Guest: Brenda Wineapple. Clarence Darrow was a celebrated attorney known for his "downhome" jury appeals and defense of the marginalized. Mentored by progressive John Altgeld, Darrow built a reputation defending labor unions, socialists like Eugene Debs, and the poor against powerful corporations. However, his career suffered a "bad patch" following the McNamara brothers' bombing case in Los Angeles, where Darrow himself faced trials for allegedly bribing a juror, leaving him with a checkered reputation. Guest: Brenda Wineapple. Three-time presidential candidate William Jennings Bryan joined the prosecution to revive his political career and defend fundamentalism. Famous for his populist "Cross of Gold" speech, Bryan had become rigid in his views, advocating for prohibition and a literal reading of the Bible. He viewed the trial as a platform to combat the theory of evolution, which he believed deprived children of a moral center and denied the miracles of creation. Guest: Brenda Wineapple. Fundamentalist Judge John T. Raulston presided over the trial, enjoying the publicity brought by loudspeakers and radio coverage. The defense included civil liberties lawyer Arthur Garfield Hayes, a secular Jew, serving as a constitutional anchor. Meanwhile, William Jennings Bryan arrived as a celebrity in a pith helmet, though Scopes noted Bryan ignored his own diabetes by overeating at dinner, revealing a disconnect between his fundamentalist beliefs and medical science. Guest: Brenda Wineapple. The defense suffered a major setback when the judge ruled that their scientific experts could not testify before the jury, forcing them to read affidavits into the record instead. H.L. Mencken, the acerbic journalist who dubbed the event the "Monkey Trial," covered the proceedings. Sympathetic to Darrow and critical of Bryan's "fanatic" views, Mencken influenced public perception, though the jury remained shielded from the scientific evidence the defense hoped to present. Guest: Brenda Wineapple. During a stifling heatwave, the trial moved outdoors where Darrow executed a shocking maneuver by calling prosecutor William Jennings Bryan to the witness stand. Darrow interrogated Bryan on his literal interpretation of the Bible, questioning stories like Jonah and the whale. Bryan faltered, admitting creation "days" might be metaphorical periods, which undermined his fundamentalist position and allowed Darrow to humiliate him regarding his knowledge of history, geology, and world religions. Guest: Brenda Wineapple. The trial ended abruptly with a guilty verdict, denying Bryan his closing speech; he died days later, likely due to heat, stress, and diabetes. John Scopes eventually became a geologist and lived a reclusive life, refusing to exploit his fame. Darrow's later career fluctuated, including a controversial defense in the racially charged Massie trial in Hawaii, before his death in 1938, leaving behind a complex legacy beyond the "Inherit the Wind" narrative.

Watch The X22 Report On Video No videos found (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:17532056201798502,size:[0, 0],id:"ld-9437-3289"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");pt> Click On Picture To See Larger PictureTrump placed tariffs on many nations, the Asian nation exports are surging, even with the tariffs. More money for the people. Fuel prices are below $2 in many states. Trump has cut 646 regulations.Trump is using the Jacksonian Pivot to bring down the [CB] and go back to the constitution. The [DS] is losing it money laundering system. They are having a difficult time funding their operations. Trump is continually putting the squeeze on the [DS] and each nation run by dictators is going to fall one by one. Trump gave the [DS] 8 months to comply with his EO. He brought the NG into their states, they forced them out. He gave them a chance but they decided to escalate the situation. Next move is POTUS. Economy (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:18510697282300316,size:[0, 0],id:"ld-8599-9832"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs"); https://twitter.com/KobeissiLetter/status/2008258196322856968?s=20   all-time high. This is despite US tariffs which were initially set at to 49%, but later negotiated down to ~20%. At the same time, Chinese exports to the US plunged -40% YoY in Q3 2025. This comes as the region has a massive cost advantage over US and European manufacturing, which ranges from 20% to 100%, even after tariffs. Companies use Southeast Asian economies as alternative export bases to avoid China’s 37% reciprocal tariff. As a result, the amount of trade rerouting from China hit a record $23.7 billion in September. US trade flows are shifting sharply amid tariffs. https://twitter.com/TrumpWarRoom/status/2008327708200104042?s=20 https://twitter.com/profstonge/status/2008516399564509382?s=20  https://twitter.com/DrJStrategy/status/2008306299235189133?s=20   and a decisive shift of policy emphasis toward productive capital and economic sovereignty rather than financial engineering, Trump has reoriented the engines of growth toward productive capital, investment, industry, and national capacity. Anchored by the Trump Corollary, asserting a sovereign, American‑led Western Hemisphere and demonstrated in both the flawless military operation in Venezuela and the broader regime‑pressure strategy, this doctrine is not theater but an integrated fusion of economic, security, and hemispheric power. These changes are as profound in their structural implications as the original Jacksonian pivot, and those who assume Trump is a merely performative politician and strategist are therefore sorely mistaken, confusing a disruptive style with a coherent focused project to realign America's coalition, its economic model, and its role in the world. Political/Rights https://twitter.com/KatieMiller/status/2008286018722562351?s=20 https://twitter.com/seanmdav/status/2008263492030349618?s=20 Hilton Axes Hotel From Their Systems After Video Shows Them Continuing to Ban DHS and ICE Agents  https://twitter.com/nicksortor/status/2008497245826556404?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2008497245826556404%7Ctwgr%5E65c50b3797a2e502ba8c026a05c290955554706a%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fredstate.com%2Frusty-weiss%2F2026%2F01%2F06%2Fhilton-axes-hotel-from-their-systems-after-video-shows-them-continuing-to-ban-dhs-and-ice-agents-n2197811 Less than two hours after the video had been uploaded to X, Hilton issued another statement saying they were dropping that particular hotel from their list of franchisees and accusing ownership of lying to them about making corrections to their policy. https://twitter.com/HiltonNewsroom/status/2008522493171298503?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2008522493171298503%7Ctwgr%5E65c50b3797a2e502ba8c026a05c290955554706a%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fredstate.com%2Frusty-weiss%2F2026%2F01%2F06%2Fhilton-axes-hotel-from-their-systems-after-video-shows-them-continuing-to-ban-dhs-and-ice-agents-n2197811 Source: redstate.com https://twitter.com/amuse/status/2008256013162410201?s=20   mandatory detention without bond hearings. Judges opposing the move admitted the goal is to promote self-deportation rather than extended courtroom battles. Conservatives say the numbers reveal a coordinated judicial campaign to override Trump’s immigration policy. SCOTUS has yet to rule on the matter. DOGE Corporation for Public Broadcasting Board Votes to Dissolve Organization in Act of Responsible Stewardship to Protect the Future of Public Media   The Corporation for Public Broadcasting (CPB), the private, nonprofit corporation created by Congress to steward the federal government's investment in public broadcasting, announced today that its Board of Directors has voted to dissolve the organization after 58 years of service to the American public. The decision follows Congress's rescission of all of CPB's federal funding and comes after sustained political attacks that made it impossible for CPB to continue operating as the Public Broadcasting Act intended. Source:  cpb.org Geopolitical https://twitter.com/Object_Zero_/status/2008524560891588691?s=20   flight path (ballistic or powered) from Kola to anywhere on the lower 48, then everything goes over Greenland. Greenland is the theatre where any strategic exchange between Washington and Moscow is contested. If you want to intercept a ballistic missile, the best point to do so is at the apogee, at the top of the flight path. The shortest route for an interceptor to get to an apogee is from directly below the apogee. That's where Greenland is. So, without stating what should happen here, this is **why** the Trump administration says they **need** Greenland for national security. The other thing that is happening is that the Northern Passage through the Arctic is opening up, and soon there will be Chinese cargo ships sailing through the Arctic to Rotterdam. It's faster than the Suez and the ships aren't limited to Suezmax size so China and EU trade is going to accelerate a lot. This means Chinese submarines will also be venturing under the Arctic into the Northern Atlantic, IF THEY AREN'T ALREADY DOING SO. Hence, the North East coast of Greenland serves not 1 but 2 critical strategic security objectives of US national security. If this wasn't clear to you, please understand that the Mercator global map projection is for children and journalists only. It is not a useful guide to where any countries or territories actually are in the real world that we live in. No self respecting adult should be using Mercator for their worldview. Anyone saying “there must be some other secret reason for Trump being interested in Greenland” is a certified ignoramus. https://twitter.com/sentdefender/status/2008414070425206927?s=20  permission from the Ministry of Defense. “We want to clarify that what happened in downtown Caracas was because some drones flew over without permission and the police fired dissuasive shots. No confrontation took place. The whole country is in total tranquility,” said a Spokesman for the Information Ministry. https://twitter.com/sentdefender/status/2008420269480694261?s=20  Miraflores Presidential Palace.   Seems like a failed coup attempt https://twitter.com/jackprandelli/status/2008298246675021881?s=20   offshore oil, creating a massive geopolitical risk. The most immediate outcome in capture of Maduro is to neutralize this threat and secure the operating companies stakes in Guyana, as well as Western Hemisphere’s energy security. By stabilizing Guyana’s production, which is set to hit 1.7 million barrels per day, the intervention guarantees way more oil flow in near term than reviving Venezuela’s aged infrastructure and heavy sour oil. This move protects billions in U.S. investment and positions Guyana producers as the ultimate winners. https://twitter.com/Rasmussen_Poll/status/2008448254095012088?s=20 https://twitter.com/profstonge/status/2008591197728813564?s=20  Mass Protests Enter 9th Straight Day in Iran — Regime Accused of Killing Young Woman and Multiple Peaceful Protesters as Officials Deny Responsibility — Brave 11-Year-Old Iranian Boy Calls on Nation: “Take to the Streets! We Have Nothing to Lose!” (VIDEO)  Protests against Iran's murderous Islamic regime continued across the country for a ninth straight day over the weekend, as nationwide unrest intensifies and the government struggles to maintain control. Demonstrations have now spread to multiple cities throughout Iran, with citizens openly defying the Islamic Republic and targeting its symbols of power. The latest wave of protests was initially sparked by the collapse of Iran's currency, further devastating an already-crippled economy and pushing ordinary Iranians to the brink. Source: thegatewaypundit.com https://twitter.com/ElectionWiz/status/2008537318035173629?s=20 https://twitter.com/ElectionWiz/status/2008532051331526713?s=20 https://twitter.com/infantrydort/status/2008501122902774238?s=20   when reminded that teeth still exist. They insist the world runs on rules now and that borders are sacred. Also that true power has been replaced by paperwork. This belief is not moral in the least. It's f*****g archaeological. They live inside institutions built by violence, defended by men they no longer understand, and guaranteed by forces they refuse to acknowledge. Like tourists wandering a fortress, they admire the stonework while mocking the idea of a siege. They confuse order with nature. EVERY. SINGLE. TIME. Then blame the person that reminds them of this. Civilization is not the default state of humanity. It is an achievement that is temporary, fragile, and expensive. It exists only where force once cleared the ground and still quietly patrols the perimeter. A lion does not debate the ethics of hunger. Neither does a starving empire. History is not a morality play, it is a pressure test. When pressure rises, abstractions collapse first. Laws follow power; they do NOT precede it. Property exists only where someone can prevent it from being taken. Sovereignty is not declared, it is enforced. The modern West outsourced this enforcement, then forgot the invoice existed. So when someone points out uncomfortable realities (whether about Greenland, Venezuela, or the broader balance of power) they respond with ritual incantations: “You can't do that.” “That's wrong.” “That's against the rules.” As if the rules themselves are armed. As if history paused because we asked nicely. This is how empires fall. Not from invasion alone, but from conceptual rot. From mistaking a long season of safety for a permanent condition. From believing lethality is immoral instead of foundational. Every civilization that forgot how violence works eventually relearned it the hard way. The conquerors did not arrive because they were monsters; they arrived because their victims could no longer imagine them. The tragedy is not that power still exists. The tragedy is that so many have forgotten it does. Idk who needs to hear this but civilization is a garden grown atop a graveyard. Ignore the soil, and someone else will plant something far less gentle. Hate me for being the messenger and asking the hard questions about conquest if you want. You're just wasting your time. War/Peace Zelenskyy Announces the Appointment of Former Canadian Deputy Prime Minister, Chrystia Freeland as Economic Advisor  Chrystia Freeland was the former lead of the Canadian trade delegation when Trudeau realized he needed to try and offset the economic damage within the renegotiated NAFTA agreement known as the USMCA. Freeland was also the lead attack agent behind the debanking effort against Canadian truckers who opposed the vaccine mandate. In addition to holding Ukraine roots, the ideology of Chrystia Freeland as a multinational globalist and promoter for the World Economic Forum's ‘new world order' is well documented.    given the recent revelations about billions of laundered aid funds being skimmed by corrupt members of the Ukraine government, we can only imagine how much of the recovery funds would be apportioned to maintaining the life of indulgence the political leaders expect. In response to the lucrative “voluntary” appointment, Chrystia Freeland has announced her resignation from Canadian government in order to avoid any conflict of interest as the skimming is organized. Source: theconservativetreehouse.com https://twitter.com/disclosetv/status/2008618653500273072?s=20 https://twitter.com/visegrad24/status/2008610869924757613?s=20 this aligns with Trump’s stated approach, where Europe takes a leading role in postwar security but with American support to ensure durability—such as the proposed 15-year (or potentially longer) guarantees discussed in recent talks. The “Coalition of the Willing” (including the UK, France, Germany, and others) is coordinating these pledges to reassure Kyiv, but the framework explicitly ties into U.S.-backed elements like ceasefire verification and long-term armaments.  Russia has not yet shown willingness to compromise on core demands, so the deal’s success remains uncertain, but this step advances the security pillar of the overall plan. Medical/False Flags https://twitter.com/DerrickEvans4WV/status/2008435766742179996?s=20    dangerous diseases. Parents can still choose to give their children all of the Vaccinations, if they wish, and they will still be covered by insurance. However, this updated Schedule finally aligns the United States with other Developed Nations around the World. Congratulations to HHS Secretary Bobby Kennedy, CDC Acting Director Jim O'Neil, FDA Commissioner Marty Makary, CMS Administrator Dr. Oz, NIH Director Jay Bhattacharya, and all of the Medical Experts and Professionals who worked very hard to make this happen. Many Americans, especially the “MAHA Moms,” have been praying for these COMMON SENSE reforms for many years. Thank you for your attention to this matter! DONALD J. TRUMP PRESIDENT OF THE UNITED STATES OF AMERICA [DS] Agenda https://twitter.com/elonmusk/status/2008416829404746084?s=20  https://twitter.com/WeTheMedia17/status/2008558203077095579?s=20 President Trump's Plan https://twitter.com/MrAndyNgo/status/2008278499153637883?s=20   who tried to kill Justice Kavanaugh at his family home in Maryland. Read: https://twitter.com/mirandadevine/status/2008312587197497804?s=20 https://twitter.com/PubliusDefectus/status/2008542355838955625?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2008542355838955625%7Ctwgr%5E08a8ea4b3726984aaeb1e460fafe90ec5a25b84f%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F2026%2F01%2Fhillary-clinton-launches-attack-trump-january-6%2F Developing: Lt. Michael Byrd Who Shot Ashli Babbitt Dead on Jan. 6, 2021 in Cold Blood, Runs an ‘Unaccredited' Day-Care Center in Maryland at His Home and Has Pocketed $190 Million in HHS Funds   Captain Michael Byrd and his home daycare in Maryland. In one of his autopen's last acts before Joe Biden left office was to pardon Capt. Mike Byrd, the DC officer who shot and killed January 6 protester Ashli Babbitt in cold blood during the protests on Capitol Hill on January 6, 2021.  Paul Sperry discovered recently and posted on Tuesday that Former Lt., now Captain Mike Byrd, has been running an unaccredited day-care center with his wife in their Maryland home since 2008. That is nearly 17 years! The Byrds have received $190 million in this HHS day-care scheme. Via Paul Sperry. Via Karli Bonne at Midnight Rider: https://twitter.com/PattieRose20/status/2008547480431218991?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E2008547480431218991%7Ctwgr%5Ec607b3d9ed0b3fbdb6e390fdfadc416d9a45a379%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.thegatewaypundit.com%2F%3Fp%3D1506321 Source: thegatewaypundit.com The White House has published a page revealing the full TRUE story of January 6 — before, during, and after. It includes: – Video and evidence showing Nancy Pelosi's involvement – A complete, detailed timeline of events – A tribute to those who died on or because of J6 A full investigation into Nancy Pelosi and everyone involved is now essential. You can view the page here: https://whitehouse.gov/j6/  https://twitter.com/TrumpWarRoom/status/2008569594550895005?s=20 EKO Put This Out April 28, 2025. President Trump signs Executive Order 14287 in the Oval Office. The title reads like standard bureaucracy: “Protecting American Communities from Criminal Aliens.” But in the third paragraph, a single phrase changes everything: Sanctuary jurisdictions are engaging in “a lawless insurrection against the supremacy of Federal law.” Insurrection. The exact statutory term from 10 U.S.C. §§ 332-333 . The language that unlocks the Insurrection Act of 1807. Georgetown Law professor Martin Lederman publishes analysis within days. The executive order mirrors Section 334 requirements. The formal proclamation to disperse before military deployment. It designates unlawful actors, issues formal warning, establishes consequences. Governors dismiss it as political theater. Constitutional attorneys recognize something else. The proclamation was already issued. Trump just didn't announce it as such. THE LEGAL FRAMEWORK January 20, 2025. Inauguration Day. Hours after taking the oath, Trump issues Proclamation 10886 declaring a national emergency at the southern border. Section 6(b) requires a joint report within 90 days on whether to invoke the Insurrection Act. The deadline falls April 20, 2025. Eight days later comes Executive Order 14287 . National emergency declaration establishes crisis conditions. The 90-day clock forces formal evaluation. The executive order provides the legal predicate. Section 334 of the Insurrection Act mandates the president issue a proclamation ordering insurgents to disperse before deploying military force. April 28 order satisfies every requirement. It names the actors. Describes their unlawful conduct. Warns of consequences. Grants opportunity to comply. Governors treated it as negotiation leverage. It was legal notification. The trap locked in April 2025. Everything since has been documentation. THE TESTING PHASE Throughout 2025, the administration attempts standard enforcement. National Guard deployments under existing authority. October 4, 2025 . Trump federalizes 300 Illinois National Guard members to protect ICE personnel in Chicago. Governor J.B. Pritzker files immediate legal challenge. Federal courts block the deployment. Posse Comitatus restricts military involvement in domestic law enforcement. November 2025 . Portland judge issues permanent injunction against Guard deployment in Oregon. December 23, 2025 . The Supreme Court denies emergency relief in Trump v. Illinois. Justice Kavanaugh files a brief concurrence with a consequential footnote: “One apparent ramification of the Court's opinion is that it could cause the President to use the U.S. military more than the National Guard.” Northwestern Law professor Paul Gowder decodes the signal : “This is basically an invitation for Trump to go straight to the Insurrection Act next time.” The courts established ordinary measures cannot succeed when states organize systematic resistance. They certified that regular law enforcement has become impracticable. They documented the exact threshold Section 332 requires. The founders designed a system that assumed conflict between federal and state authority. For decades, that friction was suppressed. Emergency powers normalized after 9/11, federal agencies expanded into state domains, courts deferred to administrative expertise. The Guard deployment battles weren't system failure. They were constitutional gravity reasserting itself. Courts blocking deployments under Posse Comitatus didn't weaken Trump's position. They certified that ordinary measures had become impracticable, crossing Section 332's threshold. December 31, 2025 . Trump announces Guard withdrawal from Chicago, Los Angeles, and Portland via Truth Social. Governor Newsom celebrates: “President Trump has finally admitted defeat.” But the machine's interpretation misreads strategic repositioning as retreat. You cannot claim ordinary measures have been exhausted if contested forces remain deployed. Pull back. Let obstruction resume unchecked. Document the refusal. Then demonstrate what unilateral executive action looks like when constitutional authority aligns. THE DEMONSTRATION Trump v. United States . THE HIDDEN NETWORKS Intelligence sources describe what the roundups since fall 2025 actually target. Embedded cartel operatives running fentanyl distribution chains under state-level protection. The riots following military arrests aren't organic resistance. They're funded backlash from criminal enterprises losing billions. Pre-staged materials appear at protest sites. Simultaneous actions coordinate across jurisdictions. The coordination runs deeper. Federal employee networks across multiple agencies held Zoom training sessions in early 2025. Officials with verified government IDs discussed “non-cooperation as non-violent direct action,” the 3.5% rule for governmental collapse, and infrastructure sabotage through coordinated sick calls. They planned to make federal law enforcement impracticable. The exact language Section 332 requires. Sanctuary policies exist because cartel operations generate billions flowing through state systems. Governors sit on nonprofit boards receiving federal grants. Those nonprofits contract back to state agencies, cycling federal dollars through “charitable” organizations. Cartel cash launders through these same construction and real estate networks. When Trump's operations extract high-value targets, they disrupt the business model. The Machine defends itself through coordinated obstruction designed to make federal enforcement impracticable. This transcends immigration policy. This tests whether states can capture governance for criminal enterprises and nullify federal supremacy. THE LINCOLN PARALLEL Lincoln's Emancipation Proclamation confounded supporters and critics alike. Abolitionists expected moral thunder. Instead they received dry legalese about “military necessity” and “war powers.” The document deliberately avoided the word “freedom.” It specified which states, parishes, counties. It exempted border states still in the Union. Constitutional historians recognize the genius. Lincoln wasn't making a moral proclamation. He was establishing irreversible legal predicate under war powers. Once issued, even Northern defeat couldn't fully restore slavery. The proclamation made restoration of the old order structurally impossible. Trump's April 28 order follows identical construction. Critics expected immigration rhetoric. Instead: technical language about “unlawful insurrection” and “federal supremacy.” Specified sanctuary jurisdictions, formal notification procedures, funding suspensions. Avoided inflammatory language. Constitutional attorneys recognize the structure. Irreversible legal predicate under insurrection powers. Even political defeat cannot fully restore sanctuary authority. States would have to prove they're not in systematic insurrection. Both presidents disguised constitutional warfare as administrative procedure. THE COMPLETE RECORD When you review the eight-month timeline you recognize what most ‘experts' miss. The April 28 EO satisfied every Section 334 requirement. It designated sanctuary conduct as insurrection. It provided formal notification. It established consequences. It granted eight months to comply. Compliance never arrived. California and New York passed laws shielding criminal networks. Illinois officials threatened to prosecute ICE agents. Multiple states coordinated legal defenses against federal authority. Courts blocked every standard enforcement attempt. They certified that ordinary measures have become impracticable. Every statutory requirement checks complete: Formal proclamation warning insurgents to disperse: April 28, 2025 Executive Order 14287 Extended opportunity to comply: Eight months from April to December 2025 Documented systematic multi-state obstruction: Sanctuary laws, prosecution threats, coordinated resistance Exhausted ordinary enforcement measures: Guard deployments blocked by federal courts Judicial certification of impracticability: Supreme Court ruling with Kavanaugh footnote The legal architecture stands finished. The predicate has been established. Only the final triggering event remains. Thomas Jefferson signed the Insurrection Act into law on March 3, 1807 . He understood executive authority: forge the instrument ahead of the storm, then await the conditions that justify its use. Abraham Lincoln used it to preserve the Union when eleven states organized systematic resistance. Ulysses S. Grant invoked it to shatter the Ku Klux Klan when Southern governments refused to protect Black citizens. Dwight Eisenhower deployed federal troops to enforce Brown v. Board when Arkansas chose defiance. Each invocation followed the same pattern. Local authorities refuse to enforce federal law. The president issues formal proclamation. Forces deploy when resistance continues. The current situation exceeds every historical precedent in scale and coordination. Multiple state governments coordinating systematic obstruction. Sanctuary jurisdictions spanning dozens of cities. Criminal enterprises funding the resistance through captured state institutions. The April proclamation gave them eight months to stand down. They chose escalation. THE COUNTDOWN The January 4 statement confirms what the legal timeline already established. Prerequisites met. Constitutional threshold crossed and judicially certified. The operational timeline is active. The next escalation triggers the formal dispersal order. Section 334 requires the president issue proclamation ordering insurgents to “disperse and retire peaceably to their abodes” before deploying military force. That's the legal tripwire. Once issued, if obstruction persists after the compliance window closes, federal troops can enforce federal law. Active duty forces under the Insurrection Act. Constitutional. Unreviewable. The forces won't conduct door-to-door immigration raids. They'll provide security perimeters while federal law enforcement executes targeted operations against high-value assets. Operatives. Trafficking nodes. Criminal infrastructure. Targeting oath-bound officials elected and appointed, as well as federal employees who swore to uphold federal law and chose insurrection instead. THE RESTORATION Sanctuary jurisdictions received explicit insurrection warnings last spring. More than half a year to comply. Every olive branch rejected. Courts blocked ordinary enforcement repeatedly, certifying impracticability. The Venezuela op demonstrated unilateral resolve. Yesterday's statement activated the operational sequence. Pattern recognized. Machine is exposed. Evidence is complete. What remains is execution. They're just waiting to hear it tick. The most powerful weapon restrains until every prerequisite aligns. Until mercy extends fully and meets systematic rejection. Until the constitutional framework demands its use. Every prerequisite has aligned. Mercy has been extended and rejected. The framework demands its use. Revolution destroys. Reversion restores. The Emancipation Proclamation freed slaves. The Insurrection Proclamation frees a republic.  https://twitter.com/EkoLovesYou/status/2008304655156342936?s=20 https://twitter.com/EricLDaugh/status/2008597603412308341?s=20 (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:13499335648425062,size:[0, 0],id:"ld-7164-1323"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="//cdn2.customads.co/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");

Once upon a time, there was an inventor and entrepreneur named Madam C.J. Walker. She was the child of slaves, the first in her family to be born free, thanks to the Emancipation Proclamation. As a child, she had to work in the cotton fields to help support her family. Later, as a teenaged orphan, she became a washerwoman, backbreaking work considered one of the worst and most difficult jobs a woman could have. But she dreamed of more -- for herself and her daughter. When, due to an illness, her hair began to fall out, she created a hair care regimen specifically for African-American women. It worked! She crisscrossed the country going door to door to sell her products and eventually built a beauty empire with sales representatives in every state. The formula grew to be so popular she became the first self-made female millionaire in America, and her products are still for sale today. About the Narrator Poorna Jagannathan is an actress and the producer of "Nirbhaya" ('Fearless'), the critically-acclaimed play written and directed by Yael Farber. Based on real-life events, the play breaks the silence around sexual violence and was called by The Telegraph as one of the "most powerful pieces of theater you'll ever see.” Jagannathan gained international recognition for her portrayal of a journalist in the 2011 Bollywood film "Delhi Belly" and has appeared as series regular on HBO's "The Night Of" and Netflix's "Gypsy." In 2018 she was a member of the ensemble cast of HBO's "Room 104," created by the Duplass brothers. Most recently, Jagannathan plays Nalini Vishwakumar in Mindy Kaling's comedy series "Never Have I Ever." Credits This episode of Good Night Stories for Rebel Girls is produced by Elena Favilli and Francesca Cavallo, with writing and operation support by Darby Maloney and Elyssa Dudley. Sound Design and Original Theme Music by Elettra Bargiacchi. [This episode originally aired in April 2018.]