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התוכן בקביעות ש.ז. (כבפעם הראשונה) חל ט' כסלו [יום הולדת ויום ההילולא של כ"ק אדמו"ר האמצעי נ"ע] בש"פ ויצא שבו מדובר ע"ד הליכת יעקב מא"י לחו"ל (ע"ד יום ההולדת – ירידת הנשמה למטה), וחג הגאולה [שלו ב]י' כסלו ביום א' פ' וישלח שבו מדובר ע"ד הליכת יעקב מחו"ל לא"י (ושהשלים את עבודתו וכו' – ע"ד יום ההסתלקות שאז נשלמת עבודת הנשמה). וההוראה: התעסקות בהפצת המעיינות חוצה כפי שתבע אדמו"ר האמצעי צ"ל בכל זמן – בין במצב של "ויצא" – הוא עומד לצאת למקום "חרון אף של עולם", וטוען שקודם כל עליו לדאוג להכין א"ע ואינו יכול להתעסק עכשיו עם הזולת..., ובין במצב של "וישלח" – רק עכשיו גמר "עשרים שנה" בבית לבן, וסוף סוף "האט ער דערלעבט" שיכול לחזור לביהכנ"ס וביהמ"ד, וטוען שרוצה קצת זמן "לנוח" וליהנות מ"שכר מצוה מצוה"...ב' חלקים משיחת מוצש"פ ויצא, ט' כסלו ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-11-2025 Synopsis This year (like the first year), 9 Kislev (the birthday and yahrtzeit of the Mitteler Rebbe) falls on Shabbos Parashas Vayeitzei, which discusses Yaakov's journey from Eretz Yisroel to the diaspora (corresponding to the birthday, when the soul descends to the body), and 10 Kislev (his day of liberation) falls on Sunday of Parashas Vayishlach, which discusses Yaakov's journey from the diaspora to Eretz Yisroel (corresponding to the yahrtzeit, when the soul's mission is completed). The lesson is that one must be involved in spreading the wellsprings of Chassidus outward, as the Mitteler Rebbe demanded, at all times – whether in a state of “Vayeitzei” (when one is about to enter “Charan,” the “anger of the world,” and he might think that he must first take care of himself before dealing with others), or in a state of “Vayishlach” (when one has just completed “twenty years in the house of Lavan” and he might think now is the time to return to the shul and beis midrash to rest and enjoy the “reward of the mitzvah”).2 excerpts from sichah of Motzaei Shabbos Parashas Vayetzei, 9 Kislev 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-11-2025
Parshas Vayeitzei follows Jacob as he is fleeing from his murderous brother Esau and travels to Charan to the house of Laban, his wily and deceptive uncle, and marries multiple wives and fathers 12 children. – – – – – – – – – – – – – – – – – – – – […]
The goa'uld are on Atlantis?! And they've planted a bomb?! Can the city be saved before it reaches Critical Mass? Or as Rachael calls it, Speed 3. There are some issues with the way Caldwell is behaving, given his role in this whole plot. Is it possible he wasn't the intended bad guy from the beginning? We do like the fact that he was probably a goa'uld THE WHOLE TIME! All the stuff with Teyla and Charan is really sweet and Rachael has a very lovely voice. As much as we love a good montage, it's usually to show a long passage of time, but this was only 30 minutes? Did we need a montage? INSTAGRAM: SG_Rewatch THREADS: SG_Rewatch DISCORD: https://discord.gg/65kMPzBuaN MERCH: https://showclub.redbubble.com/ EMAIL: woosgrewatch@gmail.com
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For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH ON THE PARASHAH 2 click the link below https://www.artscroll.com/ Books/9781422645581.html We find that some people merit extraordinary heavenly help in their physical lives, while others receive extraordinary help in their spiritual lives. The true purpose of life, however, is not physical comfort or material success—it is spiritual growth . The physical blessings we receive are only given to help us achieve higher levels of spirituality. Our main focus in our tefillot should therefore be for heavenly help in our spiritual lives, and for the spiritual success of our children. No matter how hopeless a situation may appear, Hashem can lift a person from the lowest depths to the highest heights. Rivkah Imenu is the perfect example of this truth. She grew up in a home of spiritual darkness. Her father, Betuel, was a deceitful and corrupt man. Her brother, Lavan, was a greedy trickster. The city of Charan was filled with idolatry, dishonesty, and moral decay. The Midrash tells us that Rivkah's home was filled with the stench of idol worship. Her father was among the leaders of that idolatrous society, and her brother was his enthusiastic disciple. Rivkah was surrounded by tum'ah , but all she wanted was kedushah . How could she possibly lead a life of Torah and mitzvot in such a place? How would she ever find a husband who would lift her toward holiness? And then, one morning, while living the same ordinary life in the same spiritually harmful atmosphere, everything changed. In an instant, she was chosen to marry the son of Avraham Avinu , the Gadol HaDor . She went from the darkest home in Charan to the holiest home in the world. Her tefillot had brought her the greatest yeshuah imaginable. Rivkah became one of the mothers of Klal Yisrael . Hashem lifted her from spiritual darkness to eternal greatness. This lesson remains true for all of us. Hashem can take a person from any environment—no matter how far from holiness—and raise him to the greatest levels of kedushah . Nothing is beyond His power. A man related that his son had moved to another city, far from their family. All his other children lived nearby, and all were shomrei Torah u'mitzvot . This son's new city, however, had a much lower level of Torah observance. The father and mother were heartbroken. Their greatest joy in life was knowing that their children were growing spiritually and learning Torah every day, and now they feared this son would lose that connection. They prayed daily for their son's ruchaniyut . Time passed, and their son remained in that city for many years. One day, they attended a local yeshivah auction and noticed one of the prizes was a Judaica package that included the entire ArtScroll Shas in English. They dreamed of their son learning from those very Gemarot , so they placed a ticket in the raffle—and they won. They now had an entire Shas in boxes in their home. They used it as a reminder and motivation to continue praying for their son's spiritual growth. A few months later, their son called to tell them he was making a siyum . They were stunned. They had no idea he had been learning. Overjoyed, they told him about the Shas they had won and offered it to him as a gift. He was delighted and said he would love to have it. Not long after, their son and his wife found a new home—right next door to a kollel . He arranged to learn there daily and quickly became part of the community. The parents decided to bring the Shas to him personally. They packed the heavy volumes into four large boxes and went to the airport. Each box weighed over eighty pounds. The total excess baggage should have cost them hundreds of dollars. When they arrived at the counter, the agent smiled and said, "Today, we're giving you four extra suitcases free of charge." Without further explanation, he checked in all the boxes. They were able to bring the entire Shas free of charge to their son's new home, where it would be used daily for Torah study. Our tefillot for ourselves and for our children can move mountains. We often pray for livelihood or comfort—but the greatest blessings of all are in the spiritual realm. When we pray for ruchaniyut , Hashem appreciates it so much, because that is the true purpose of life: to grow closer to Him and to help our children do the same. Shabbat Shalom.
By our thoughts, are we creating fresh karma? || Chaitanya Charan by Exploring mindfulness, yoga and spirituality
By Rabbi Josh WanderThere is a painful and uncomfortable reality that we rarely speak about publicly:Nearly one million Israelis have left Eretz Yisrael to live in the Diaspora.Not because of pogroms.Not because of famine.Not because they were expelled.They chose to leave.They walked away from the one thing that generations before us would have given their lives for: the privilege of living in the Land of Israel.And this can only happen in a vacuum — a vacuum of education, a vacuum of emunah, and a vacuum of understanding the true value of Eretz Yisrael. When someone does not know what something is worth, it becomes very easy to trade away.Creatures of Comfort, Prisoners of ExileMany of these Israelis are “successful” abroad. They live in modern suburbs, earn comfortable salaries, eat in kosher restaurants, and send their children to schools with Hebrew signs on the walls.Some are even “religious.”But spiritually, they have moved from Geula (redemption) to Galut (exile).From light to darkness.From open skies to a tunnel.Choosing exile over Israel is like voluntarily crawling into the spiritual equivalent of a Hamas tunnel — darkness, disorientation, disconnection.It is a self-imposed spiritual prison.They convince themselves that their “spirituality is more uplifting” in New York, Miami, or Los Angeles.What a perversion.How twisted our values have become that we equate kosher supermarkets, valet parking, and kiddush clubs with spirituality.Do We Know Better Than Hashem?Let's ask the only question that matters:If Avraham Avinu and Sara Imeinu were told by Hashem to leave Charan and move to Canaan, would they respond:“Actually, Hashem, our ruchniyut is better here. The housing market is cheaper and the shuls are more comfortable”?Absurd.Yet today, many Jews speak this way.Not explicitly — but this is the core of their argument:“I know Hashem said Eretz Yisrael is our home,but I know better what's best for me and my family.”Chutzpah.Ignorance.Hashem gave us 613 mitzvot. Nearly one-third can only be performed in the Land. How can a thinking, believing Jew read the Torah and still say:“It's better for my neshamah to stay in exile.”The Intellectual Justifications and the Halachic AcrobaticsOf course, excuses always need footnotes.So we hear:* “The Satmar Shitta says the Three Oaths forbid returning before Moshiach.”* “Rav Moshe Feinstein wrote that aliyah isn't obligatory today.”* “Tosafot says due to danger one may stay in exile.”All true — in context.Yet deeply misunderstood and conveniently misused.Even Satmar Chassidim weep over Eretz Yisrael.Even Rav Moshe Feinstein praised the holiness of the Land.None of them said:“Exile is a spiritually superior environment. Stay there for comfort.”For thousands of years, our rabbis begged, prayed, and sacrificed to reach this Land. They endured malaria-infested swamps, starvation, and Ottoman decrees.Not for comfort.For covenant.They understood what we have forgotten:Comfort is not the goal of Judaism. Destiny is.The Real Price: Their ChildrenLet us speak plainly.For the “religious diaspora Jew,” the loss is spiritual blindness.But for the vast majority who leave?It is nothing less than a demographic suicide mission.In Israel:* Intermarriage rate: ~4%In the United States:* Intermarriage rate: 70–90%That means that in America, one generation later,your grandchildren may not be Jewish.Nobody “plans” for assimilation, yet it swallows entire family trees.Leaving Eretz Yisrael puts your children into the currents of history — currents that have erased millions of Jews before them.No Israeli parent moving abroad ever says:“I'm choosing to end my family's Jewish story.”But statistically, that is exactly what they are doing.Kosher-Style Judaism Is Not JudaismThose who leave often say:“We will stay religious abroad. Judaism is not tied to geography.”False.Judaism is born in a place.Rooted in a place.Fulfilled in a place.Eretz Yisrael is not a backdrop.It is a commandment.לא בשמיים היא — It is not in the heavens.It's right here. In the Torah. In every parsha.From Lech Lecha to Ki Tavo.You don't need a PhD to understand the Torah's geography.Only a willingness to listen.The Darkness of Egypt — ReplayedThe Midrash teaches that 80% of Jews never left Egypt.They chose to stay — and they died during the plague of darkness.They disappeared from Jewish destiny.Today, the parallel is clear.We are living in spiritual darkness.Exile is the darkness.Israel is the light.Every Jew today is being asked:Will you join the redemption — or remain behind?Conclusion: The Door Is Still OpenThe tragedy of the yordim is not only that they leave.It's that they don't know what they're leaving.The greatest generation in Jewish history — ours — is living with the opportunity that our ancestors would have given their lives to taste for one hour.The door to redemption is open.The gates of Eretz Yisrael are open.The only question is:Will we walk through them?Or will we choose to remain in the darkness of a self-imposed exile? This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit geulamovement.substack.com/subscribe
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In this compelling episode of Partnering Leadership, Mahan Tavakoli is joined by one of the most sought-after advisors to Fortune 100 CEOs and boards—Ram Charan. Named “the most influential consultant alive” by Fortune, Charan draws on decades of boardroom experience and over 30 books—Execution, What the CEO Wants You to Know, The Amazon Management System, and more—to offer a timely and provocative leadership lens.As the global environment becomes permanently uncertain, Charan urges leaders to stop relying on outdated models of strategy and execution. Instead, he argues, CEOs must build adaptive systems—grounded in real-time data, rapid decision-making, and leadership accountability. And if you're still thinking of AI as a support tool rather than a core business model, you may already be falling behind.Throughout the conversation, Charan shares why execution—not strategy decks—is the true differentiator of high-performing organizations. He explains how to identify and elevate the top 2% of talent that drive exponential value. And he doesn't shy away from calling out boards that repeatedly miss critical cues in CEO succession and pivot capability.This episode is essential listening for CEOs, senior executives, and board leaders who want a sharper edge in today's environment. If you're ready to rethink how your organization operates—and leads—in real time, Ram Charan offers a clear-eyed, actionable framework that cuts through the noise.Actionable Takeaways:Hear why Ram Charan believes uncertainty is now the default—and what that means for how leaders must think and act.Learn why strategy without execution is useless, and what it takes to lead execution at the pace of change.Discover how AI is becoming a business model, not just a technology platform—and what CEOs must do to embrace this shift.You'll learn how to identify and invest in your top 2% of talent—those who drive outsized returns in an AI-powered world.Hear how to build real-time execution systems that outperform lagging, traditional performance reviews.Explore why CEO succession often fails—and what boards consistently overlook in evaluating pivot capability.Gain insight into why fast feedback loops and live dashboards are now essential for senior teams and boards alike.Hear how Ram Charan thinks about amplifying imagination through AI, and why efficiency alone isn't enough.Understand the behaviors that distinguish leaders who “get it” when it comes to execution, talent, and transformation.Connect with Ram CharanRam Charan Website Ram Charan LinkedIn Connect with Mahan Tavakoli: Mahan Tavakoli Website Mahan Tavakoli on LinkedIn Partnering Leadership Website
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Guru Charan Kamal Balihari Re : Ashram Bhajan
Guru Charan Kamal Balihari Re : Ashram Bhajan
Guru Charan Kamal Balihari Re : Ashram Bhajan
Guru Charan Kamal Balihari Re : Ashram Bhajan
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