Podcasts about judaica

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Send us a textEpisode Guest: Micaela Ezra is a contemporary spiritual voice in the Jewish community; she is a sought-after speaker, women's circle facilitator, and social media presence.Micaela is also a designer and the founder of AHYIN Judaica (pronounced ah-yin like the hebrew letter) a boutique collection of Judaica pieces, made with artisan communities around the world.With a passion for Jewish ritual and its wisdom, her spiritual leadership focuses on bringing people together to deepen their connection to self, community, and ancestry.On social media she is a proud advocate for Israel, and offers a voice of hope, strength, and positive perspective, even in the most challenging moments.✨ Learn more and follow Micaela:

A Queda de Jerusalém - 70 d.C - A Grande Revolta Judaica

B”H I'm thrilled to welcome back a long time friend of the show – visual artist Yaeli Vogel. She is the founder of Yaeli Vogel, a brand that blends Jewish identity, spirituality, and tradition with contemporary design. Through her captivating Judaica, fine art, and home décor, Yaeli infuses luxury, joy, and color into everyday life […] The post 432: The Art of Abundance with Yaeli Vogel appeared first on Yael Trusch.

Se a tradição cristã responsabiliza as lideranças judaicas de Jerusalém pela paixão e morte de Cristo, porque será então que a Páscoa dos cristãos retomou tantas das tradições da Páscoa dos judeus?See omnystudio.com/listener for privacy information.

A tradição cristã responsabiliza as lideranças judaicas de Jerusalém pela paixão e morte de Cristo. Então porque será que a Páscoa dos cristãos retomou tantas das tradições da Páscoa dos judeus?See omnystudio.com/listener for privacy information.

Curso Decifrando o Oriente Médio - ideal para quem busca entender, de forma clara e acessível, os complexos conflitos da região. Mais informações e inscrições aqui: https://www.profeldberg.com.br/decifrando-o-oriente-medioA história do conflito entre Israel e Palestina é muito mais complexa do que parece. Desde os primeiros assentamentos judaicos na Palestina no século XIX até as guerras que moldaram as fronteiras atuais, esse episódio revela como a geopolítica, o petróleo, os interesses coloniais e as disputas religiosas definiram o Oriente Médio moderno.No episódio 194 do Market Makers. recebemos o professor Samuel Feldberg para nos explicar as raízes do conflito no oriente médio, desde a época em que a Grâ-Betanha administrava a região até os dias atuais.Além disso, abordamos:✅A Origem do Povo Judeu e da Palestina✅O Surgimento do Sionismo✅A Declaração Balfour e o Mandato Britânico✅O Crescimento da Imigração Judaica e os Conflitos Locais✅A Partilha da Palestina pela ONU (1947)✅A Guerra de Independência de Israel (1948-1949)✅O Êxodo de Refugiados Palestinos e Judeus✅Guerras e Expansão Territorial de Israel✅O Início da Questão Palestina ModernaPrepare-se para uma verdadeira aula de geopolítica que vai expandir o seu conhecimento e sua visão sobre o Oriente Médio!O que você acha: existe solução para o conflito Israel-Palestina? Comente abaixo!

Episode 92.  Jews had lived in Libya since the third century BCE, but 1967 marked their final expulsion from the majority Muslim country. Raphael Luzon was a child at the time and fled with his family. Like many, they went to Italy. Overnight, his environment changed. Gone were his Jewish, Muslim and Catholic classmates. Gone was the exchange of holiday greetings with Muslim neighbors. But all was not lost. Those relationships had planted a seed, and that seed grew. Over the decades since university, Raphael has used his religious and cultural knowledge, along with his Arabic, Italian and English, to work in journalism, management, and interfaith dialogue. Within this latter sphere, he has brought high-level religious leaders like the Dalai Llama and Catholic cardinals together for constructive interfaith discussions. In this conversation, you'll hear stories of success, disappointment and perseverance. Especially in these trying times, it's good to be reminded that connection is possible and what it takes to reach that goal. Highlights: Upbringing as an Orthodox Jew in Libya.Instances of "gentleman hypocrisy" and the challenges of integrity in public.Overcoming challenges and finding common ground through religious literacy, sacred texts and mutual respect.The importance of timing and recognizing when constructive dialogue can occur.Participants must be a believer and open-minded, not seeing their religion as the ‘right' way. Trialogue interrupted by challenges.Ongoing initiatives like MENA 2050.Libyan unity and justice effort.Bio:  Raphael was born in Bengasi, Libya. Thrown out of Libya after a bloody pogrom during the “Six Day War”, in he moved 1967 to Rome, Italy, where he lived for 27 years. He then lived in Israel for 6 years.He completed a degree in Political Science at University of Romaat, then worked for 16 years in diplomacy dealing with: Organization, Press and Information, Commercial and Economics, and Administration. He was also a press correspondent in Italy, for Israeli newspapers and media, including Maariv and Hadashot and the Israeli Radio Galei Zahal. In Israel Raphael was active in journalism & management.Currently, Raphael resides in Europe as Manager of a company dealing with Judaica items, books, craft and silver gifts. Raphael's major interests include politics, movies, reading, opera, oriental music, travelling, computers and interfaith dialogue. Social Media links for Raphael: Website – https://rluzon.netTranscript on BuzzsproutSocial Media links for Méli:Website – the Talking with God ProjectMeli's emailLinkedIn – Meli SolomonFacebook – Meli SolomonFollow the podcast!The Living Our Beliefs podcast is part of the Talking with God Project.

#341> This episode is sponsored by Mosaica Press. Check out their many titles, including the Paths of the Maharal. Pick up a copy at your local Judaica store, or order from https://mosaicapress.com/product/paths-of-the-maharal/?sld=seforimchatter and use code “Chatter” for 15% off.> We discussed the origins of Purim parodies, Rav Kalonymus ben Kalonymus and Maseches Purim, Ralbag and Megillas Setardim and Sefer Habakbuk, the reception of these parodies, later push back, and much more. > To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

There is a new form of loss in the world, and it is spreading like wildfire. We know what it is like to lose a person we love. Our mother dies. Our father dies. Our grandparent or sibling or friend dies. There is a Hebrew word for that, and it comes from the Joseph story. After the brothers sold Joseph into slavery, older brother Reuben observes hayeled einenu, Joseph is no more. And when that happens, the person we love dies and is no more, it is usually sad, sometimes tragic, and always a huge, paradigm-shifting change. The one we love is no more. How will we do life without the one we love? But we are set up for it. Our tradition has equipped us with the rituals that will help us get through it. We have shiva. We have sheloshim. We have minyan. We have kaddish. We have yahrtzeit. We have the words to say and the deeds to do in the comfort of a community that enable us both to mourn our loss and also affirm our life. But now there is a new form of loss. We don't have the rituals and traditions and know-how, because we have not seen this epic loss, on this epic scale, before. What happens when it is not a person who is no more, but a house, and all that it contains, that is no more? The house we grew up in is no more. The house that we wake up in and go to sleep in and do life in is no more. The ketubah on the wall is no more. The artwork gathered over a lifetime of going to art galleries in special places is no more. The Judaica is no more. The challah trays and challah covers, the kiddush cups, the Shabbat candlesticks that are a family heirloom from a beloved departed grandmother is no more. The seder plates, the Elijah cups and Miriam cups, the haggadot are no more. The benchers, the kippot, the tallitot are no more. The kitchen table and the dining room table on which we had 1,000 beautiful meals with our loved ones is no more. The cards and letters and photographs and memories are no more. The relics of our children's childhood—the macaroni-encrusted pencil holders spray-painted gold that they would give us for Father's Day and Mother's Day, are no more. The home is gone. And with it the physical manifestation of the life we used to live is no more. Multiply that by all the businesses that are no more. Add to that the synagogue in Pacific Palisades where Elias's friend and cantorial colleague Ruth works, a 100-year old congregation, that is no more. Thank God the Torah scroll was saved from the wreckage, but the rest of the House of the Lord is no more. We have members who grew up in Pacific Palisades. They came to the special prayer service for LA we held in the Gann Chapel on Thursday night. Before the service, she showed me on her cell phone what einenu, what is no more, looks like when homes, businesses, and every structure that used to stand is no more. Where a city block used to be, it is no more. Apocalyptic emptiness. The loss is so enormous. Where do people whose house is no more go to live? What clothes do they wear when their clothes are incinerated? What food do they eat? How do they go to work and do a day of life when their entire foundation has been so cruelly overturned? And that is not even dealing with the deep, deep, super scary, terrifying financial implications. From what I have read, and heard from my family in Los Angeles, most residents who lost their homes do not have insurance that covers a home destroyed by fire. They lost everything. There is no insurance. What happens now?

INSCREVA-SE NO CANAL, AJUDA MUITO

Susan Korn is the founder of the charming, quirky, and downright joyful accessories brand Susan Alexandra. Korn started her brand by making jewelry and creating handmade painted pieces. But one fateful day, she discovered a bead shop in Chinatown and had a vision of a beaded bag she wanted to create. Her beaded bags have since cemented her as the queen of whimsical fashion. Now, she's expanded into DIY charm jewelry, custom sculpted pet pieces, home goods, a full Judaica line, and has collaborated with brands like Pebbles, Bose, and Crocs. This week, she joins Kat to talk about how she approaches designing a new product, her dreams for the brand in 2025, and her epic dog fashion show with Rachel Antonoff at New York Fashion Week this past fall.Listen to Susan Korn's Second Life episode here!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Susan Korn is the founder of the charming, quirky, and downright joyful accessories brand Susan Alexandra. Korn started her brand by making jewelry and creating handmade painted pieces. But one fateful day, she discovered a bead shop in Chinatown and had a vision of a beaded bag she wanted to create. Her beaded bags have since cemented her as the queen of whimsical fashion. Now, she's expanded into DIY charm jewelry, custom sculpted pet pieces, home goods, a full Judaica line, and has collaborated with brands like Pebbles, Bose, and Crocs. This week, she joins Kat to talk about how she approaches designing a new product, her dreams for the brand in 2025, and her epic dog fashion show with Rachel Antonoff at New York Fashion Week this past fall.Listen to Susan Korn's Second Life episode here!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send us a textEPISODE SPONSOR:Discover AHYIN, a luxury boutique Judaica company founded by Micaela Ezra, blending her fashion design background with soulful intention and meticulous craftsmanship. Each heirloom piece, including the signature “Jardin” design inspired by the Garden of Eden, is hand-embroidered on 100% linen and designed to bring beauty, blessing, and tradition to your home. The collection includes challah covers, matzah covers, afikomen bags, and talit and tefillin bags, all made with love and by hand. Perfect for weddings, engagements, housewarmings, or milestone birthdays, AHYIN pieces are designed to be cherished for generations.Each item comes in a premium keepsake box with a certificate and a booklet about the blessings of Challah. The “Jardin” style, featuring symbols of blessing, fertility, and protection, drapes over three standard challot and is finished with hand-stitched and fringed edges. AHYIN's global reach connects artisans from Mexico and India to homes worldwide, highlighting the interconnectedness of our communities. Visit WWW.AHYINjudaica.com and follow @micaela_ezra and @ahyin_judaica on Instagram for more. SPECIAL discount code, valid through CHANUKAH 2024. code: RIVKAH&EDA for 10% off!Episode notes: In this episode of From The Inside Out Podcast with Rivkah and Eda, join us for an inspiring conversation with a trailblazing woman, Diane Abrams, who has worn many hats: lawyer, professor, feminist leader, author, and devoted mother. Diane shares her extraordinary journey of balancing career and family, her close relationship with the Lubavitcher Rebbe, and the powerful legacy of her new book, My Grandmother's Candlesticks. Discover timeless lessons on faith, resilience, and finding purpose in every stage of life. Perfect for anyone seeking wisdom, inspiration, and a deeper connection to their own story.You can purcahse Diane's book, My Grandmother's Candlesticks, here: https://oupress.org/product/my-grandmothers-candlesticks/→ Watch the video episode here: https://youtu.be/A3QZhck8lGoFEEDBACK: We'd love to hear your thoughts on making From The Inside Out Podcast even better and more tailored for you! Please take our survey here: https://vc7ah0gv.forms.app/ftio GUEST BIO:Diane Schulder Abrams is an attorney who taught the first Women and the Law course in 1969 at the University of Pennsylvania Law School and then at New York University Law School. An activist at the forefront of the fight for women's rights in the 1970s, she has written about women's rights and also about issues related to the Jewish community. After reading an article that she published about her grandmother in 1974, the Lubavitcher Rebbe requested that she write more about her grandmother. Diane is now completing an intergenerational memoir titled My Grandmother's Candlesticks: Feminism and Judaism.BOOK LINK: https://www.amazon.com/MY-GRANDMOTHERS-CANDLESTICKS-FEMINISM-MULTIGENERATIONAL/dp/1602805288/ref=mp_s_a_1_1?crid=2D33E9L67DC9T&dib=eyJ2IjoiMSJ9.ehTRFcBtcEnedwgcVMjmhthhsO6FIKvBMNj_

An estimated 360,000 Canadian holiday postage stamps depicting a rare, ornate Hanukkah menorah (hanukkiah lamp) rescued from the Holocaust, are among the latest casualties of the weeks-old strike by Canada Post workers. It was a two-year effort to showcase the silver-plated hanukkiah in the shape of a peacock. The post office worked with Montreal Rabbi Lisa Gruschow of Temple Emanu-El-Beth Sholom and volunteer curators at her shul's small Jewish museum. They urged the agency to select an actual piece of Judaica to grace the 2024 annual holiday stamp, rather than stylized graphics used during the previous six years' editions. The ceremonial candle holder was produced in the 1800s likely in Poland, made its way to Austria, and somehow survived the Nazis' Kristallnacht destruction of synagogues and homes on Nov. 9, 1938. While traces of its owners have long been lost, we know the Allies later rescued the holiday centrepiece from Nazi storerooms after the Holocaust, and it made its way to Canada after the war, where it has been part of the collection at the shul's museum for about 70 years. As Jews prepare to mark the second Hanukkah after Oct. 7, with exploding antisemitism in Canada and around the world, the team behind this year's official stamp hope their unusually-designed hanukkiah will serve as a message of light and resilience during these dark times. (And since these are permanent stamps, you can purchase them now at some post offices, and use them anytime during the year.) On today's episode of The CJN Daily, host Ellin Bessner went to see the real deal itself and hear the back story, with Rabbi Lisa Gruschow, and museum volunteers Louis Charbonneau and Monika Simon. Related links Read more about the 2024 stamp. Why the small Quebec town called Disraeli loves canceling your Hanukkah mail, in The CJN. How Israel's postal service got the stag logo, from Treasure Trove's David Matlow, in The CJN. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (producer), Michael Fraiman (executive producer) Music: Dov Beck-Levine Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to The CJN Daily (Not sure how? Click here)

Questions, comments, feedback? Send us a message.#320> Sponsored by Sotheby's>  The episode highlights items from the "Important Judaica: Featuring Celebrated Manuscripts from the Collections of David Solomon Sassoon and the Montefiore Endowment" - Live auction in New York, December 18, 2024, 10:15am> Exhibition dates: December 11-17, 2024 (generally open 10am-5pm)> Auction and exhibition free and open to the public: Sotheby's New York, 1334 York Ave. New York, NY 10021> Auction overview: https://www.sothebys.com/en/auction-catalogue/2024/important-judaica-featuring-celebrated-manuscripts-from-the-collections-of-david-solomon-sassoon-and-the-montefiore-endowment?s=intro> Link to lots: https://www.sothebys.com/en/buy/auction/2024/important-judaica-2?> For questions, please contact:> Shaul Seidler-Feller+1 212 606 7385shaul.seidlerfeller.consultant@sothebys.com> Sharon Liberman Mintz+1 212 606 7385sharon.mintz.consultant@sothebys.com> To register to bid, please contact: Sotheby's Bids Department, +1 212 606 7414, bids.newyork@sothebys.com> To view the Ten Commandments single-lot sale, see: https://www.sothebys.com/en/digital-catalogues/the-ten-commandments> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Mitologia judaica

Questions, comments, feedback? Send us a message.#311> This episode is sponsored by Legacy Auction. To register and bid on the forthcoming auction Sunday, November 3rd at 1PM click here: https://us.bidspirit.com/ui/catalog/auction/legacyjudaica/50930/1?lang=en> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK>  To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show

Bate-Papo Mayhem 422 - Yair Alon - Pardês Rimonim, o compêndium de cabala judaica https://projetomayhem.com.br/ O vídeo desta conversa está disponível em: https://youtu.be/qxpduHebTwk Bate Papo Mayhem é um projeto extra desbloqueado nas Metas do Projeto Mayhem.  Todas as 3as, 5as e Sabados as 21h os coordenadores do Projeto Mayhem batem papo com algum convidado sobre Temas escolhidos pelos membros, que participam ao vivo da conversa, podendo fazer perguntas e colocações. Os vídeos ficam disponíveis para os membros e são liberados para o público em geral duas vezes por semana, às segundas e quintas feiras e os áudios são editados na forma de podcast e liberados uma vez por semana. Faça parte do projeto Mayhem: https://www.catarse.me/tdc

“We can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.”  Adiel Cohen: Jewish activist, social media influencer, and Israel Defense Forces reservist, has a passion for storytelling – especially that of his beloved grandmother, Savta Sarah. She fled Yemen under harrowing circumstances to come to Israel in the mid-20th century. At just 12 years old, she left the only home she'd ever known, braving dangerous terrain, bandits, and gangs – to reach safety in Israel. Recorded live at AJC Global Forum 2024 in Washington, D.C., this conversation explores the vibrant life of Yemenite Jews and the scarred history of Jewish persecution in the country. In a candid conversation, Adiel reflects on his advocacy, both online and off, and emphasizes the importance of sharing diverse Jewish stories. —- Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512)  “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: Adiel Cohen: Because they dare to fight back, they knew that they're no longer safe, because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.' Manya Brachear Pashman:   The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations despite hardship, hostility, and hatred, then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not.  This is The Forgotten Exodus. Today's episode: leaving Yemen. _ On the night of October 7, while Hamas terrorists were still on their murderous rampage through Israel, 26-year-old Adiel Cohen was drafted to serve in a reserve artillery corps unit and rocket division of the Israeli Defense Forces. He went directly to a base near one of Israel's borders to start working on his unit's vehicles and tools. But that is not the only battlefront on which Adiel has been serving.  Adiel is a content creator on social media, creating Instagram posts and TikTok videos to counter the antisemitism and anti-Israel messages proliferating online. One way Adiel dispels some of these misconceptions is by sharing his own family's story. Adiel's grandparents on both sides were in that group of 800,000 Jews who fled Arab lands and started life anew in Israel. In 1950, they fled Yemen, making their way to Israel to help build a Jewish state.  Today's special episode of The Forgotten Exodus presents an exclusive interview with Adiel, recorded in front of a live audience at the AJC Global Forum 2024 in Washington D.C. Adiel, you heard stories from your Savta Sarah who passed away only a few months ago. She was your paternal grandmother. Could you please share that side of your family story in Yemen? Adiel Cohen:   Of course. So first of all, I want to thank you all for coming and listening to my story. It's my first time in this type of AJC event, especially on that scale. It's very exciting to me, and it's amazing to see this beautiful display of Jewish solidarity and strength. So I'm very, very honored to be here. Thank you.  So the history of the Jewish community in Yemen dates back for as long as the Israelite Kingdom existed. It dates back all the way to King Shlomo (Solomon) and the First Temple when we had trade with the kingdom of Sh'va (Sheba), at the time that ruled Ethiopia and Yemen.  And for my family, as far as we can tell, we go back all the way to that era. I do know that I have one ancestor somewhere along the line 15 generations ago from the Jewish community of Iraq that migrated into Yemen.  But my ancestry for the most part is in Yemen, Yemenite Jewish. I did a DNA test. The results were nothing too revolutionary, aside from 1% Nigerian. But yeah, it just came out Yemenite Jewish. And they spent pretty much the entire diaspora in Yemen until 1950. Manya Brachear Pashman:   And your grandfather was a jeweler, right? A silversmith? Adiel Cohen:   He was. So fun fact: the work of silver and crafts made of silver, was a profession only done by Jews in Yemen. So you can imagine how impactful it was for the economy in Yemen. And you know, a lot of people say that Jews, like, control the economy and all these, you know, stereotypes that we know. In Yemen, we really drove a big part of the economy, because of the professions that we did that were pretty much only Jews doing them.  So he used to do silver work and jewelry. He did both the traditional Yemenite jewelry which is made of thin silver wires, creating these beautiful patterns. And not just jewelry, but also Judaica, candlesticks, and all these ritual tools like the can for the b'samim (ritual spices), for the Havdalah.  Beautiful, beautiful art, passed from his father and then his father, all the way, thousands of years as far as we can tell. And nowadays, my uncle, my father's brother, is preserving this tradition. He has a gallery in Tzfat, if you're ever planning to go there. Now, it's not really a good time, but definitely hit me up, and I'll send you his way. Very proud of that tradition. Definitely. Manya Brachear Pashman:   That's lovely. Were they city folk? Or did they live in a more agricultural area? Adiel Cohen:   They were fully city folks. They lived in Sanaa, the capital, both sides of my family. It's interesting, not a lot of people know, but there's a lot of nuance in the Yemenite Jewish community. So Yemen is a pretty big country and pretty diverse. You've got mountains and green terraces and agriculture, but you also have very, very dry desert, and you have port cities.  So every Jewish community in Yemen was very unique in its culture and its essence in their professions. And in Sanaa specifically, they were more into spirituality and humanities. They were intellectuals and thinkers, a lot of philosophy, a lot of the Jewish philosophy and poetry in Yemen came from Sanaa. And this is where both sides of my family come from. Manya Brachear Pashman:   Did they live in harmony with their neighbors in Sanaa for most of that time? Adiel Cohen:   Yeah, so the relations between Jews and Arabs in Yemen vary. It was a roller coaster for the most part of history, and it really depended on the king and the leadership at every single time. And there were times of great coexistence and flourishing and times where, you know, you could see Jewish poetry and literature and just like in Spain, like what we hear in Spain.  But there were also times of great conflict and oppression and violence. One instance that I can point out to was in the 1600s, in 1679, it was an event called the Mawza Exile. Not a lot of people know about it, which is a shame, because it is the single most traumatic event in the history of our community. It lasted one year, and during this year, the king decided that all the Jews in Yemen should be expelled to the desert.  And the desert in Yemen is very, very harsh – wild animals, climate, lack of food, soil that cannot be cultivated. And of course, this also came with burning of books and literatures and archives. Yemenite Jews, up until then, kept archives of their family trees and scriptures and poetry. We don't have a lot of it left before the 1600s, because of this event. Two-thirds of the community perished during that year, there was no one to fill the jobs that Jews used to do.  And at some point, the king allowed Jews to come back to their homes and live in their own ghettos. That was from the 1600s till 1950 with Operation Magic Carpet. But in the more modern, in the more recent history, we can point out the 40s as an uptick in violence and antisemitism against Jews in Yemen.  A lot of people think that what happened in Europe at the time did not really affect Jews in Arab countries, but it is completely the opposite. We had Nazi emissaries visiting some Arab countries and Jewish communities trying to inspect options to transfer Jews from the Middle East to concentration camps in Europe and even building and establishing concentration camps in the Middle East for Jews. The Mufti of Jerusalem at the time, Hajj Amin al-Husayni, was also very involved in trying to transfer the Jews of Yemen to concentration camps. It did not succeed. At the time, there was a pretty friendly king. But Nazi propaganda infiltrated every single society at the time in the Middle East.  The Farhud in Iraq is a great example of that, right, of Nazi involvement in the Middle East. And the same thing happened in Yemen. And I can point out to one event that was kind of like the turning point and then we can also continue to the story of my grandma's aliyah.  There was a blood libel that was spread in Sanaa. Hundreds of Arabs who used to be neighbors just turned against their Jewish neighbors, started attacking them, looting their homes, raiding the Jewish Quarter of Sanaa.  Manya Brachear Pashman:   So did the violence reach your family directly? Adiel Cohen:   My grandma's family, they used to live all in the same house. It was a big family in Yemen. It was common that the entire family, the entire clan, lives in the same house, especially if they're well off. And my family, Baruch Hashem, they were pretty well off. They were jewelers and traders, and they had a big house with the entire family. And their neighbor came, broke into their house. All the grandchildren, including my grandma, had to hide in the pantries and in the closets, and their grandfather, Saba Avraham, was there protecting the house.  Their neighbor came, assaulted their grandfather, knocked him to the ground. And my grandma, when she told me this story, she told me that they were looking, they were peeking through the cracks of the door and they saw what's going on. And when they saw the assault, they decided to storm out of the pantries and the closet with pans and pots and knives and attack the neighbor. And she tells me they chased him down the street and this is how they saved their grandfather's life.  And this is a story over Shabbat dinner. It's crazy, crazy stories that we used to listen to. Manya Brachear Pashman:   And how long after that incident did your family say, we have to leave? Adiel Cohen:   The same day, the same day. But because they dare to fight back, they knew that they're no longer safe. Because God forbid Jews resist to oppression and to violence. And the same night, my grandma told me that her father gave her a pair of earrings, silver earrings, and he told her, ‘Sarah, take these pair of earrings and keep them safe. That's the only thing that you can take with you to Eretz Yisrael.'  And the same night they were packing everything that they could but not too much because they needed to walk by foot. They packed their stuff for the way, and with dawn they set to the city of Aden. In Aden, there was the transit camp, Hashed, which all Yemenite Jews from all over Yemen fled to during this time.  And from there, Operation Magic Carpet commenced, but the journey was incredibly hard. My grandma used to tell me that the entire world was in the 20th century, and Yemen was still somewhere in the 18th century – no roads, camels, donkeys, sometimes Jeeps. And she told us one story which completely blew my mind. It was a few weeks before she passed away. About how she, at some point, they traveled night and day, continuously, and at some point, her donkey with her sister and her little brother, baby brother, broke off from the caravan.  The rest of the family, they had to stay somewhere. And they were held up, basically. But my Savta continued with their donkey, with her sister Tzivia, and their baby brother, one-year-old Ratzon. And, you know, along the way, they had to face bandits and gangs, and it was very, very tough. They had to pay ransom every few miles.  And at some point, when they broke off from the caravan, a bandit came and assaulted them. He pushed them off the cliffside and took the donkey with everything, everything they had – food, the equipment, they had nothing left. And they were left stranded on the cliffside. It was already starting to get dark. And they don't know where the rest of the family is, somewhere in the back, and they don't know if they can ever find them.  And she told me that it began to get darker and darker. And at some point, they looked up and all they saw was pitch black and just night sky full of stars. And they were praying and they were singing, just hanging on a cliffside. Imagine that at the time, she was 12. Her sister was 14. And they were both holding a little one-year-old baby.  And she said that when they stopped singing, they kind of lost hope already. Their brother started crying. And when he started crying, that's exactly when their family passed on the trail up on the mountain. And this is how they got rescued in the middle of the night, in the middle of the desert after being attacked and robbed. And they had to just continue walking all the way to Camp Hashed. They spent a few months there as well. Not easy months. Manya Brachear Pashman:   Your grandmother was one who believed in miracles, I believe. Adiel Cohen: Yeah. Manya Brachear Pashman:   Yeah, okay.  Adiel Cohen: Yeah, definitely. Manya Brachear Pashman:   Yes. Well, instead of going into the details of Operation Magic Carpet, or On Eagle's Wings was really the name of that operation, I encourage our audience to listen to the first season of The Forgotten Exodus, where we interviewed Israeli Olympian Shahar Tzubari. His family also came from Yemen and the details of Operation On Eagle's Wings, there's a lot of details about that in that episode. So I encourage you to go back and listen to that, so that we can move on to your family's arrival in Israel, which also was not easy. Adiel Cohen:   Yeah, definitely not easy. I believe you all heard of the conditions in the transit camps in Israel. My family arrived in the winter of 1950. It was considered probably the coldest winter recorded in Israel. So cold it snowed in Tel Aviv. And that was the first time my grandma ever saw snow.  They arrived at the transit camp in Ein Shemer, and they were one of the lucky families. I guess, maybe, because they were pretty well off. They didn't sleep in a tent, but they slept in a tin shack, a little tin shack. Not the best conditions, obviously. No heating, no beds, sleeping on the ground, the entire family, and, you know, passing the tough winter months. Mud, rain, everything.  And, after a few months there, they were assigned a new place in Kadima, which is a small village in the Sharon, in central Israel. Agricultural community. And my family – who are all traders, jewelers, they don't know anything about farming – they lasted there for very, very little time.  At some point, the head of the family, the grandfather said, we're out of here. And part of the family moved to Tel Aviv, to Kerem HaTeimanim, the Yemenite quarter, which is very, very dear to my heart. And the other half to Ramat Gan, my hometown, which is even more dear to me. This is where I was born and raised. My grandma met my grandfather there, and this is where they married. Manya Brachear Pashman:   How did they plant roots in Israel? I mean, they left with hardly anything, except for a pair of, your grandmother had a pair of silver earrings in her possession. How did they start with nothing and build from there? What did they build? Adiel Cohen:   There was a lot of, like, hustling and, like, trying to make things work, and moving from job to job until she got married and became, how do you call it, like? Manya Brachear Pashman:   Homemaker or housewife? Homemaker, mother. Adiel Cohen:   A housewife, yeah. She took care of the kids, and my grandfather, he did most of the work. He did, again, silversmith, some trading, a lot of hustle as well, in between. They really just kind of made it work somehow.  Also, they were organizing a lot of events in their homes, a lot of community events and parties for the community, for the neighborhood, which is also something that looking back now that, you know, I spoke to my parents about it, it makes a lot of sense. You know, I grew up on these values of how important the community is and how important it is to be involved in the community. So it came from my grandparents.  Manya Brachear Pashman:   In addition to those values, what traditions have you been able to preserve that are very meaningful to you in terms of – when I say traditions, I mean, religious rituals, recipes, attire? Adiel Cohen:   Yeah, so if you mention attire, I have a very, very special item in my closet that I got from my grandfather, from Saba Pinchas. It is his original Yom Kippur gown for men. It's a beautiful, white, long shirt, with golden embroidery, all the way from Yemen. And it still sits in my closet waiting for the right project to kind of show it off. I tried wearing it, I'm not gonna lie, tried wearing it. It looks weird – it's very, very archaic, but it's beautiful nonetheless.  And in terms of recipes, of course, my grandma used to make all the Yemenite Jewish food from Yemenite soup, to all sorts of bread which we're very famous for. People think that Yemenites only eat bread, but it's not true. But we do have a lot of types of bread.  So every Friday growing up I used to wake up and see a pile of zalabiyeh, which is kind of like a fried pita flatbread. Very amazing, like, crunchy but also soft. Every Friday morning, lahuhe, all the recipes. And if you follow my Instagram and you see sometimes when my grandma was alive, I used to post a lot of videos about her and about our traditions.  She had her own recipe for charoset for Pesach. In Yemenite Jewish dialect we call it duqeh. It's kind of like the regular charoset that you know, only with a little bit of Yemenite spice mix, so it's very sweet but also has a little, like, zing to it. Very, very good.  If we're talking about Pesach, then I also made a video about that. The Yemenite Seder is very, very unique in the sense that we don't have a plate; we don't have a Seder plate. All the simanim (signs) and all the food is on the table as decoration. So we use the lettuce and radish and all the simanim (signs) as kind of like a frame for the table, it looks like a whole garden on the table. And we just eat from what we have on the table. And, of course, the religious traditions, the way of pronouncing the Torah. I spent months before my Bar Mitzvah relearning Hebrew in the Yemenite dialect. It's like learning a whole new language, not to talk about the te'amim, the melody that you need to read it. You need to be very, very punctuate. All of it – it's a huge part of my identity. Manya Brachear Pashman:   You must have done a wonderful job because there's also a photograph of you and your Savta at your Bar Mitzvah, and she looks quite pleased. So you must have done a fine job. Adiel Cohen:   She was my best friend. Yes, we lived together in the same house. In Israel, we kind of preserved the original way of living in Yemen. So we lived in the same house with my Savta. And I was very lucky. Most of my grandparents, all of my grandparents beside her, passed away when I was very young, but I was very lucky to live with her for as long as she lived and hear all these stories, every single week.  And, you know, even after I started my activism, she was my biggest supporter. I used to come back from trips to different Jewish communities and delegations and trips to Dubai and Morocco.  And the first thing I did was knock on her door, sit with her for a good 20 minutes, and just share my experiences and she was so pleased. And if I can share one example: a year ago, I came, not a year ago, it was this summer, I came back from a trip to Dubai where I met a Yemeni guy that took me to a Yemeni shop owned by actual Yemenis from Yemen, with spices and honey from Yemen and jewelry and, really, everything from Yemen.  And they offered me, when I told them the story of my family and I showed them pictures, they offered to give my grandma a gift. They told me, pick whatever you want from the jewelry section, and it's a gift for your grandma.  And when I came back from Dubai, and I gave her that, her eyes were just lit and filled with tears, because, you know, she hasn't been to Yemen, where she was born, ever since they left. So it was really one of the most touching moments before she passed away. Oh, I'm gonna cry. Yeah, we were very, very close. And I'm very, very lucky to be her grandson. Manya Brachear Pashman:   What happened to the earrings that her grandmother gave her? Adiel Cohen:   Wow, I wish we still had them. They sold them when they got to Israel to make a living. It was very, very tough, especially in the 50s. In Hebrew we call it t'kufat ha'tzena (period of austerity). All of Israel was basically a huge refugee camp, and the government had to, you know, make sure everyone has enough food and, you know, supply and all that. So they, unfortunately, sold it. Manya Brachear Pashman:   I do love it when you share your family stories and your heritage on your social media channels and, you know, the videos of making charoset and the language, the sharing of the vocabulary words. I'm curious what kinds of reactions you get from your audience. Are they surprised to hear that you hailed from Yemen? Are they just surprised by your family's origins? Adiel Cohen:   So it's interesting to see the progression throughout the years. I started my activism and content creation in 2020. And when I just started talking about my Yemenite heritage, people were very surprised, people from our community, from Jewish communities around the world, were surprised. I heard a lot of more surprised reactions.  I think nowadays and in the past few years there's a lot more awareness to different stories and different Jewish communities, especially in the Middle East and North Africa. So I'm happy to see that. And I see a lot of interest among Jews from other parts of the world. People ask me all the time to share about my traditions, to share about, you know, how we celebrate that and how do we pronounce that and all of that.  And from the non-Jewish audience, I'll start with reactions from the Arab world. I managed to forge a lot of amazing connections and friendships with Yemenis, Yemeni Muslims, based on our shared traditions and commonalities between our cultures. Yemeni Jewish culture and Yemeni Muslim culture is a little bit different, even in terms of food, but there are some commonalities, of course.  So it's very fun and fulfilling to be able to be a bridge between these communities who are alienated from Israel, to Israel. We're sort of a bridge between our nations. For sure, there are also a lot of hateful comments that I receive from people telling me, you're not really – the Zionists kidnapped you and you shouldn't be in Palestine, you should be in Yemen, come back to Yemen where you actually belong.  They made sure that we can't come back to Yemen throughout these years, and they showed us where we really belong. So, you know, there are these comments as well. But I can definitely say that the majority of the comments and reactions are very positive, and people are thirsty for knowledge and for stories about different communities. I see it. Manya Brachear Pashman:   I mean, everyone in this audience has a family story to share, has their own heritage. And I'm curious, Adiel, how does it serve the Jewish people to share our stories and where we all come from? Why is that so important to share, especially at a time like this, when there are so many false narratives out there? Adiel Cohen:   This is my favorite question. Because telling stories is my whole shtick. This is my bottom line of every single, you know, speaking engagements with students and stuff like that. Two things that make telling stories, telling our stories very important.  First of all, is outside of the community. People don't know who Jewish people are. Non-Jews, they don't know who Jewish people are. I see it all the time, a lot of ignorance, which I don't blame them for, right? I don't know a lot about Uyghur people in China. And we can't expect people to stand up for us against antisemitism if they don't know who we are. And we can't expect them to know who we are if we're not there to tell our story.  Because unfortunately, a lot of haters love to tell our story for us. It's kind of like a tactic for them. And the way they tell their story about us is completely different, and it serves a purpose that doesn't align with our purpose. To put it in good words.  So that's one important thing, telling our stories open up who we are to other audiences. When they get to know us, they can, more chances that they will stand up for us against antisemitism. And just in general, you know, just getting to know different communities and building bridges is always good.  And the second important point of telling stories is within our community. I can for sure say that before I started my activism on social media and being more involved with other Jewish communities, I did not know much about Yiddish. I did not know much about, you know, Ashkenazi culture or other cultures, even those we have in Israel. Because, you know, in Israel, we don't really talk about it. It's all on the surface level.  You know, Yemenites eat jachnun, Iraqis eat kubbeh. But once you get to know other Jewish communities and build bridges between these communities based on our stories, your individual Jewish identity and connection to the bigger Jewish collective would be stronger.  I feel a lot more Jewish – now that I know what Ashkenazim have gone through, what Ethiopian Jews have gone through, what Indian Jews have gone through, and all throughout the world. When we build these bridges, between our communities, we bring our people and our nation to the next step in history. We've been in diaspora for 2000 years, disconnected from each other, loosely connected but generally disconnected.  And now that we have Israel and now that we have social media and that we are more connected and that we have this very strong compass that points at this one land, it's easier for us to build these bridges.  And when we build them, we turn from a nation that is dispersed and made of disconnected communities to a network of communities that make a bigger, better, stronger nation, together with our diversity, with our stories, with our different experiences. Manya Brachear Pashman:   That's beautiful. Thank you so much. Adiel Cohen:   Thank you so much. Manya Brachear Pashman:   Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for joining us at AJC Global Forum 2024 and sharing his family's story in front of a live audience. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Charm School Have you ever seen something in a Judaica catalog or shop that made you scratch your head? Symbols are always a hot topic in our circles, and often the discussions are full of extremes. In our quest to be willingly obedient to the Word of Adonai, sometimes it's obvious we never went to charm school. Or charm and symbol school. Frank Houtz, may his memory be for blessing, did an excellent job addressing fears of idolatory in words and symbols in his lecture, “Discerning Between Good and Evil” (2010), and he presents a reliable hermeneutic to identify customs that are indeed evil from those that mean exactly what those who use them believe them to mean. In Creation Gospel Workbook Six, we address some of the controversy: “The Magen David (Star of David) is a good example of symbolism that has been appropriated by some pagan religions. Because of that, some believers with a poor hermeneutical skill set have averred that the Magen David is a pagan symbol. Without adding anything but common sense to Houtz' insightful, careful work with the subject, the obvious questions are, “What is the symbol's primary source, and what did the Magen David mean to the people who began to identify with it?” If pagan cultures at some time appropriated the symbol, it has no bearing on what it originally meant to those who began to use it, for the Fourth Day of Creation of sun, moon, and stars antedated by far any pagan identification. I'm sure no Christian wants Christianity judged by the number of cross necklaces worn in mug shot photos or at lewd, filthy concerts. Just because trees have been worshiped as gods and used as pagan symbols doesn't mean we can have trees in our yards. The symbol of the Magen David is accepted universally as a symbol of the Jewish people. It is not so much an ancient Israelite symbol, but more cultural and ethnic identity. At this point in history, it is the observance of the Biblical moedim that sets apart Israel from the heathen nations, making the association of the Magen David with paganism antithetical. The Jewish people have long been associated by other nations both with the moedim of Scripture as well as the symbol of the Magen David. Monotheism. (*Scroll down for full communication from Frank) But what about other symbols, like charms? There is a fine line between a symbol of remembrance or identification and believing the symbol itself has power that belongs to the Creator. For instance, in times past, our congregation was accused of worshiping a Torah scroll. No, we respect the Word; it is valuable to us. Now if we marched the scroll down to the local ATM, held it up to the machine and believed it would miraculously spit out $10,000 every time, there's a bronze serpent problem. Twenty-four ornaments of the Bride are based on the richness that Israel used to seduce her lovers instead of her Bridegroom who gave them to her: “...and the LORD will make their foreheads bare. In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments, dangling earrings, bracelets, veils, headdresses, ankle chains, sashes, perfume boxes, amulets, finger rings, nose rings, festal robes, outer tunics, cloaks, money purses, hand mirrors, undergarments, turbans and veils. Now it will come about that instead of sweet perfume there will be putrefaction; instead of a belt, a rope; instead of well-set hair, a plucked-out scalp...” (Is 3:18-24 NASB) In the Shabbat livestream, we'll examine the spiritual significance of each of these bridal ornaments, but one of them, the amulet, is a head-scratcher. That's primarily because we're only familiar with the corruption of the symbol, not the Scriptural, Hebrew meaning of it that makes it an ornament fit for a bride. amulets [lehashim] ?????? a whisper, i.e. by implication, (in a good sense) a private prayer, (in a bad one) an incantation; concretely, an amulet:—charmed,

Imagine turning a therapeutic hobby into a successful business. That's exactly what Arielle Zorger of Arielle Zorger Designs did. Join us as Arielle shares her fascinating journey from Baltimore to North Carolina, detailing her upbringing in the Jewish community, her education in Jewish day schools, and her initial career working for big hotel chains. Discover how the warmth and inclusiveness of her new Jewish community have affected her personally and professionally, and learn about the pivotal moment when her passion for acrylic painting took center stage.Balancing entrepreneurship with mental health is no easy feat, and Arielle opens up about her struggles and triumphs in this area. We delve into the challenges of transforming a personal passion into a full-time business while managing anxiety. Gain practical insights into running an online store, the critical role of community support, and leveraging platforms for visibility. Arielle's story is particularly enlightening for those contemplating turning their creative pursuits into a sustainable career.Lastly, Arielle shares her expertise in modernizing traditional Judaica to appeal to younger generations. She reveals how customer feedback from social media informs her vibrant and contemporary designs. We also discuss the joys and struggles of balancing motherhood with a home-based art business, the significance of Holocaust education, and the importance of embracing Jewish joy and resilience. Don't miss out on Arielle's heartwarming approach to spreading positivity through her work and social media, and enjoy a special promo code for her beautiful designs.Discount: URAMAZING10 - for 10% your order from Arielle Zorger Designshttps://ariellezorgerdesigns.com/TopDogToursTopDogTours is your walking tour company. Available in New York, Philly, Boston, & Toronto!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the Show.

In this episode we spoke to Ollie Schwartz, the cultural organizer, who founded Pushcart Judaica, an online and traveling market that specializes in ethical Judaica produced by local artists and makers.Ben met Ollie during the Center For Jewish Nonviolence's May 2023 Delegation to Palestine (See Episode 7 for more). From 2018 to 2022 Ollie served as one of the co-directors of Linke Fligl, Yiddish for “Left Wing”, which was a queer diasporist Chicken farm in Upstate New York that intentionally built community for one 7-year shmita cycle.If you want to hear more from Ollie, they were recently featured in an episode of the Judaism Unbound podcast. Nevertheless, in framing of our conversation around diasporism across the world, this interview offers unique perspective on their work. You can find Pushcart Judaica on Instagram hereSubscribe to our collaborative YouTubeFollow us on Instagram InstagramIf you like the work we're doing here, please consider supporting us on Patreon!Big thank you to Aly Halpert for continuing to allow us to use her music!

A ESTRUTURA DA ALMA JUDAICA A qualidade incrível e única da Alma Judaica. Ela deriva do nome Divino Havaye (o Tetagrama) e também está conectada às dez Sefirot do mundo mais elevado de Atsilut... HISTÓRIA INCRÍVEL DO BAAL SHEM TOV TANYA Igueret Hateshuvá caps. 1-3 GPS PARA A ALMA cap. 42A #chassidut #mistica #judaismo #tanya #alterrebbe #chassidim #rebbe# #teshuva #almajudaica #gpsparaalma #Rebe #Kedusha #tzadik #Tsadik #arrependimento #retorno #teshuvah #elul #benoni #beinoni #chabad #chassid #gpsalma CURTIU A AULA? FAÇA UM PIX RABINOELIPIX@GMAIL.COM E NOS AJUDE A DARMOS SEQUÊNCIA!

Ollie Schwartz is the founder of Pushcart Judaica, which offers accessible Jewish ritual objects, books, zines, and art that reflect liberatory values, handcrafted beauty, and queer brilliance. Schwartz joins Dan and Lex for a conversation about the power of Jewish objects, reflections on why “people of the pushcart” might be as good a moniker as “people of the book,” and their dreams for the future of Judaica.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Podcast Sponsor:Visit WWW.AHYINjudaica.com and follow @micaela_ezra and @ahyin_judaica on Instagram for more. Sign up on the site for a 10% off code!Learn More About Ahyin Heirloom Pieces Below __________________________________________________________On this episode of From The Inside Out Podcast with Rivkah and Eda, Rabbi David Nesenoff shares insights from exposing anti-seimtism in the Whitehouse to his journey from being a conservative Rabbi to becoming Chabad. Right in time for Gimmel Tammuz (the 30th year commemorating the passing of the Lubavitcher Rebbe), David weaves together his personal experiences, stories of Chabad and the Rebbe, and thought-provoking tidbits to help you understand a bit of the spiritual leader and giant that the Rebbe was.We walked away from this episode lighter and more inspired, armed with the love and consciousness of the Rebbe's approach to life.We hope you'll love it as we did and can't wait for you to listen!To learn more about David Nesenoff, and purchase his book "I Never Met The Rebbe Many Times," click here: https://www.davidinspires.com ______________________________________________________More about our sponsors: Discover AHYIN, a luxury boutique Judaica company founded by Micaela Ezra, blending her fashion design background with soulful intention and meticulous craftsmanship. Each heirloom piece, including the signature “Jardin” design inspired by the Garden of Eden, is hand-embroidered on 100% linen and designed to bring beauty, blessing, and tradition to your home. The collection includes challah covers, matzah covers, afikomen bags, and talit and tefillin bags, all made with love and by hand.Perfect for weddings, engagements, housewarmings, or milestone birthdays, AHYIN pieces are designed to be cherished for generations. Each item comes in a premium keepsake box with a certificate and a booklet about the blessings of Challah. The “Jardin” style, featuring symbols of blessing, fertility, and protection, drapes over three standard challot and is finished with hand-stitched and fringed edges.AHYIN's global reach connects artisans from Mexico and India to homes worldwide, highlighting the interconnectedness of our communities. Visit WWW.AHYINjudaica.com and follow @micaela_ezra and @ahyin_judaica on Instagram for more. Sign up on the site for a 10% off code!__________________________________________________________Like what you hear? Like, comment, and subscribe for more deep dives into spirituality, philosophy, and more! IG: https://loom.ly/ZvkVoNk  FB: https://loom.ly/vbrQs-w  TikTok: https://loom.ly/eIZJHcw  YouTube: https://loom.ly/ynf-umg__________________________________________________________Anti-Semitism, Whitehouse, Conservative, Rabbi, Chabad, Gimmel Tammuz, Lubavitcher Rebbe, Spiritual leader, Personal experiences, Inspirational stories, Podcast, Episode, 3 Tammuz, Rebbe Passing

Um Debate sobre a Identidade Judaica de Ruth e seu bisneto David. A Torá proibe casar com o povo de Moav, e a grande dúvida é se isso aplica às mulheres também ou não. Durante muito tempo foi questionado a respeito do David ser descendente de Rutha Moabita, até que provaram que havia uma lei desde Moises no Sinai que a proibição só recai sobre os homens moabitas e não às mulheres!! #chassidut #mistica #judaismo #judeu #Israel #tora #rebe #gueula #redenção #moshiach #Messias #ruth #David #reidavi #kingdavid #goliath #goliat #tora #torah #tanach #golias Curtiu a aula? Faça um pix 31267541806 Cpf, e nos ajude a darmos sequência neste projeto

On this episode, Paige chats with the founder of Goldielox and creator of the Menshie Mahjong set. Menshie Mahjong is a Jewish themed set of mahjong tiles that honors both the Chinese origins of the game and the Jewish celebration of it. Viv shares with Paige the idea for Goldielox and how the idea came to fruition when putting together her wedding registry. She wanted judaica pieces for their home that were beautiful and fun, but also had the quality to be an heirloom some day.Viv shares how moving from Boston to Dallas introduced the game of mahjong by her mother-in-law. She quickly realized that the Jewish community in Dallas and across North America has a deep love and connection to this special, Chinese game. Paige and Viv chat about identity, being raised in their hometowns and how you can create a sense of identity and community wherever you end up in this world. To follow and support Viv, follow along on Instagram and check out her website.Fact check - the movie Paige couldn't remember in this episode is “Good Grief” (Dan Levy) on Netflix. Highly recommend!

When Israel's Judaica store, a prominent retailer in the Toronto area, announced it was closing after 40 years, it felt like another moment in an unfortunately increasing trend: the decline of Jewish "third spaces", places beyond the home and office where Jews feel comfortable and welcome. Synagogues are closing and merging; community centres are broadening to welcome non-Jewish community members; now retailers are feeling pressure from Amazon and Etsy luring away their customers. Meanwhile, the type of engaged Jew who might visit these third spaces is on the decline, while younger generations are ever-more socially isolated, spending more time online. What are we losing when these spaces disappear? And what will take their place? To navigate the topic, we invited on Elise Kayfetz, the founder of Vintage Schmatta, a pop-up vintage fashion store in Toronto's Kensington Market, which taps into her Jewish heritage—and transformed her living room into an unexpected Jewish third space in the city. Credits Bonjour Chai is hosted by Avi Finegold and Phoebe Maltz Bovy. Zachary Kauffman is the producer and editor. Michael Fraiman is the executive producer. Our theme music is by Socalled. The show is a co-production from The Jewish Learning Lab and The CJN, and is distributed by The CJN Podcast Network. Support the show by subscribing to this podcast, donating to The CJN and subscribing to the podcast's Substack.

Elijah Silver is a queer and trans/nonbinary artist. They create beautiful handmade ceramic Judaica for ritual use and every day life. Find out more here.ACCESS CULT RECOVERY RESOURCES HERE Call Zak on the advice show hotline @ 844-935-BEST---Wanna help Zak continue making this show? Become a Best Advice Show Patron @ https://www.patreon.com/bestadviceshow---Share this episode on IG @BestAdviceShow

Joining Jill and Doron on the 18th episode of the podcast, to tell us their story, are siblings Rachel Feuerstein (1981-88) and Joe Feuerstein (1981-87), whose devout mixed-faith parentage made for a highly unusual Carmel experience never before publicly discussed.   Rachel, now known as RD (short for Rochel Dina) Rubin, attended Carmel from 1981 to 88, is a former classmate of Jill and Doron's, and Head Girl of their year.  She is the founder of a Judaica business, “The Shabbat collection”, and after living in half a dozen different cities in North America and Asia, settled in Jerusalem, where for the past fifteen years she has lived with her three children. She wrote a manuscript about her interfaith upbringing and journey.   Joe studied medicine in London and Cambridge, served as a combat physician in the IDF's navy, and completed his family and integrative medicine training in the United States, including at Columbia University in NYC, where he is an assistant professor of medicine.  Joe has treated over 45,000 patients with serious medical conditions using only natural approaches. He authored the books “Dr. Joe's Man Diet” and “The Cannabinoid Cookbook”.  He is a regular guest on a TV show produced for a faith-based African-American audience, and co-host of the award-winning internet cooking series “Condition Kitchen”.  Joe lives in Connecticut with his wife and five children.   Hear Rachel and Joe talk about being admitted to Carmel (and Rachel becoming Head Girl) before being recognized as Jewish by the Beth-Din, Rachel discovering centrifugal force, and Joe making a theater erupt in laughter.   Thank you, Rachel and Joe Feuerstein, for turning us again to Carmel days!   Dedication: at Rachel and Joe's request, this episode is dedicated to the memory of our Carmel contemporary Dr. Daniel Cammerman (1980-87), an Oxford graduate and pediatrician in NYC, who at the age of 50 tragically died in a traffic accident in Central Park in December 2019.  He is survived by his wife and their two children, and by his younger siblings Gideon and Rachel, both also Carmel alumni. Personal mentions in this episode: Rabbi Dr. Kopul Rosen (Founder, Headmaster) Philip Skelker (Headmaster) Joel Silver (Housemaster & Computer Studies) Reverend Mordechai Berkovitch (Jewish Studies) Alan Edmondson (Chemistry) Martin Edmonds (French) Jill Johnston (Music) Dr. John Addis (History) Mary Evans (Mathematics) Abraham Nonoo Jeff Benjamin Penina Borisute Sean Rogg Timothy Rogg Anabel (Petter) Junger Fiona Grankin Joanne Miller Nava Corin Lindsay Simmonds Nikki Borisute Ashley Perry Emma Goldstone Isaac Levy Natalie Solomon Jackie Sharp Mel Elias Jonathan Feigenbaum Gavin Geminder Rebecca Wernick Colin Nahon Michael Nahon Jamie King Daniel Epstein Leila Djemal Judith Djemal Abby Borisute Sean Casper Houda Nonoo Trevor Simon Ernst Kastner Abigail Simon Toby Simon Adam Gumbiner Daniel Cammerman Gideon Cammerman Rachel Cammerman   Feel free to leave a comment letting us know what you liked about this episode, and rate us on your favorite podcast platform

In this episode of the podcast, Rabbi Jeff Dreifus speaks to Susan Adler Thorp. They speak about the upcoming exhibit at the TI museum about Rabbi James Wax. Expect to learn about the history of the Temple Israel Museum, Judaica's role in memory and community-building, how collecting can be an emotional outlet, and the story of Rabbi Wax and his impact while residing as Rabbi of Temple Israel.   Rabbi Dreifus and Susan Adler Thorp discuss the details of the new exhibit and how it is connected to Rabbi Wax's passion for social justice. They investigate his upbringing in Herculaneum, MO, and how a Methodist Minister inspired him to pursue a Rabbinical career. They also recall Rabbi Wax's courage demonstrated by speaking out against Memphis mayor Henry Loeb the day after Martin Luther King Jr's assassination. Rabbi Wax's visionary leadership put him at the forefront of working towards helping those suffering from mental health problems, having a role in the famous sanitation workers strike in 1968, and stewarding the building of a new Temple in East Memphis.   Thanks for tuning in! -- Opening song - "Let There Be Love" by Noah Aronson; performed by Temple Israel Cantorial Soloist Happie Hoffman Find sermons, music, conversations between clergy and special guests, and select Temple Israel University (TIU) classes – easily accessible to you through our podcast, Torah to the People. Learn more about Temple Israel-Memphis at timemphis.org. Audio technical support provided by Ajay Cohen.

Guess who's at our Shebrew in the City table today? Amy Kritzer-Becker, the creative foodie behind the blog What Jew Wanna Eat, and co-owner of Modern Tribe. We take a ride down memory lane, exploring Amy's Jewish roots in Connecticut, her dynamic journey to culinary school, and ultimately, how she's shaking up the definition of modern Jewish culture. Learn how she spins tradition into innovation, bringing Jewish holidays to life in a contemporary world filled with unique Judaica and festive food.Fasten your seat belts as we embark on a lighthearted, mouthwatering exploration of Jewish cuisine. From Amy's favorite Ashkenazi dishes to the quirky blend of diverse cultures that have shaped Jewish food, we savor every flavor. We also dig into Amy's adventurous life as a food blogger and entrepreneur, her experiments with unique Jewish recipes, and her intriguing escapades in Puerto Rico. Be prepared to chuckle over hilarious anecdotes about food-themed costumes, theme parties, and Amy's tireless quest to perfect her cooking skills.Finally, we delve into the intimate side of Amy's life. Parenting, the joys of Jewish holidays, and the deeply personal traditions that radiate Jewish joy. The journey is not always rosy, as we candidly talk about the struggles faced by the Jewish community. We also dive into an open discussion about embracing Jewish identity, fostering it in our children, and the importance of being resilient in the face of anti-Semitism. So, join us in this heartwarming, endearing, and humorous conversation. Trust us, you won't want to miss it!TopDogTours TopDogTours is your walking tour company. Available in New York, Philly, Boston, & Toronto!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

#249.** Sign up to SeforimChatter Substack (coming soon): https://seforimchatter.substack.com/?r=91ow0&utm_campaign=pub-share-checklist**** To join the SeforimChatter WhatsApp community chat: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK** ** To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)**** Sponsored by Mosaica Press. Check out their many new titles at your local Judaica store or www.Mosaicapress.com, including Be'er Yosef (Rav Yosef Tzvi Salant), a treasure trove of unique insights on the Parasha, from the student of Rav Yitzchak Blazer and the teacher of Rav Shlomo Zalman Auerbach, now available for the first time in English.**With Prof. Steven Fine discussing the Menorah  and its historyWe discussed the Menorah, the shape of the Menorah (round vs straight ranches), Rambam's manuscript, Lubavitcher Rebbe, the Arch of Titus Menorah, the Arch of Titus project, using digital imaging to discover yellow paint on the Arch of Titus Menorah, the Menorah as a Jewish symbol, the Menorah in modern Israel/zionism, the Menorah as a "Jewish Holy Grail", the "Menorah in the Vatican" myth, and much more.To view the Titus Arch Menorah: https://www.istockphoto.com/photo/frieze-on-the-arch-of-titus-gm471155084-63347931To purchase, "The Menorah: From the Bible to Modern Israel": https://amzn.to/415NNxWTo purchase, "The Arch of Titus: From Jerusalem to Rome - and back":  https://amzn.to/4a0qo55To read “The Hanukkah Lamp” by Mordechai Narkiss: https://www.academia.edu/11917045/Mordecai_Narkiss_The_Hanukkah_Lamp_1939_%D7%9E%D7%A8%D7%93%D7%9B%D7%99_%D7%A0%D7%A8%D7%A7%D7%99%D7%A1_%D7%9E%D7%A0%D7%95%D7%A8%D7%AA_%D7%94%D7%97%D7%A0%D7%95%D7%9B%D7%94

#248.** To join the SeforimChatter WhatsApp community chat: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK** **To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)**** Sponsored by Mosaica Press. Check out their many new titles at your local Judaica store or www.Mosaicapress.com, especially Bat Ayin, a three-volume work, is a compilation of the deep and inspiring teachings of the Rav Avraham Dov Ber Auerbach of Avritch on the parshas hashavua and yamim tovim, now available for the first time in clear and annotated English.**We discussed why another translated Chumash, how he translated, the process of translating and editing such a project, which commentaries are included, theme/style of the work, lexicon & notes, design of the book, infographics and charts, notes in the back, if it is not a Lubavitch project why write "Rebbe" for Lubavitcher Rebbe and not specify, and more.To purchase, "The Book of Genesis with Commentary and Insights from 500 Sages and Mystics": https://amzn.to/47uPzeuFor Rabbi Tauber's website:  https://www.openbook.press/

#246.***To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)**** Sponsored by Mosaica Press. Check out their many new titles at your local Judaica store or www.Mosaicapress.com, especially Lessons From Targum Onkelos, a brand new two-volume set that teaches the fundamental yesodos of Onkelos, and will enhance every readers understanding and appreciation for Onkelos.**** This episode is also sponsored by a project to reprint the shiurim of the the Mikdash Dovid, Rav Dovid Rappaport ZT'L, R'Y in Baranovitch with Rav Elchanan Wasserman. Rav Dovid was sent to Siberia by the communists and died in 1941 without descendants. This project seeks to publish his shiurim in a projected massive 3 volumes, which will contain the previously published 2 volumes of shiurim on Bava Basra, Pesachim and Chullin, as well as material from manuscripts and Torah journals. If anyone has any notebooks or writings or his shiurim, as well as any knowledge of any Torah published in journals, please email: mikdashdovidshiurim@gmail.com, and also support the project through the link below: שיעורי מקדש דוד על הש''ס | The Chesed Fund**** Podcast bullet points: We discussed what Taamei HaMikra ("Trop") are, why are Taamim important in general, why they are important for Pshat, whether Taamim are considered Limud HaTorah, examples of Taamim, Tagrum Onkleos, what the Sefer does, sources used in the Sefer, and much more.To purchase "Meforash V'Som Sechel":  https://www.eshelpublications.com/store/p22/Meforash_Ve%27Som_Sechel-_New_Sefer%21.html

On Labor Day, Dennis asks people what they do for a living. Callers include a baker, a fitness pro, a laptop part company entrepreneur, a nutritional consultant, and antique Judaica dealer, a perfusionist, the guy who sells coupons on the back of you receipts, a personalized wine box maker, a retirement planner, a computer access controller, a homeschooler, a motorcycle critic, a dog daycare owner, a cabinet maker, a maintenance worker, a union organizer, a power grid engineer, a writer/illustrator of children's books, a motion picture/television art director, a technical specialist for the disabled, and a woman who makes teeth. Originally broadcast September 3, 2012.Thanks for listening to the Daily Dennis Prager Podcast. To hear the entire three hours of my radio show as a podcast, commercial-free every single day, become a member of Pragertopia. You'll also get access to 15 years' worth of archives, as well as daily show prep. Subscribe today at Pragertopia dot comSee omnystudio.com/listener for privacy information.