Podcasts about Diocletian

He was a soldier in the Roman army and, according to the venerable Bede, was brought to faith in Christ by a fugitive priest to whom he gave shelter. The saint exchanged clothes with the priest, allowing him to escape and ensuring his own martyrdom. Some writers, including St Bede, place his martyrdom during the reign of Diocletian (286-303).   Saint Alban's tomb was venerated as early as 429 by St Germanus of Auxerre. The town of Verulamium is either his home town or the place of his martyrdom; near it a monastery was founded, around which grew the English town of St Albans.

Monday of the Seventh Week of Easter Optional Memorial of Saints Marcellinus and Peter; Marcellinus was a priest, and Peter was an exorcist; they were beheaded in the persecution of Diocletian in 304 A.D.; Pope Damasus wrote an epitaph apparently based on the report of their executioner, and Constantine erected a basilica over the crypt in which they were buried in Rome Office of Readings and Morning Prayer for 6/2/25 Gospel: John 16:29-33

Editor's note: This piece is slightly different to our normal ones. It's more akin to a blog and written in the first person. However, we deemed it interesting given the writer, where they are, and the wider context. Although I am not an infantryman, I am assigned to an infantry unit here in the USA. At our recent dining out, talk inevitably turned to Saint Maurice. For those who do not know, Saint Maurice is the patron saint of infantrymen. When it came time for the commander to induct a select few into the Order of Saint Maurice, I heard the script - which includes the story of Saint Maurice - as if it was for the first time. Maurice was ordered to have his legionnaires offer pagan sacrifices before battle near the Rhone at Martigny. The Theban Legion refused to participate, and also refused to kill innocent civilians in the conduct of their duty, and withdrew to the town of Agaunum. Enraged, Maximian ordered every tenth man killed, yet they still refused. A second time the General ordered Maurice's men to participate and again they refused. Maurice declared his earnest desire to obey every order lawful in the eyes of God. "We have seen our comrades killed," came the reply. "Rather than sorrow, we rejoice at the honor done to them." I had been in a funk for the preceding few weeks. Like all members of the profession of arms I had been trying to make sense of the changes in Department policy and U.S. foreign policy that had been cascading out of the National Command Authority. Everything seemed to be in flux. Opinions among my peers differed. Nothing seemed to make sense. And then I heard this story and suddenly I felt better. I am not a religious man. And even if I were, the religion of my ancestors did not include the veneration of saints (if you must know, I'm Jewish, but you can only get military inspiration from the stories of the Maccabean Revolt so many times before you need to look further afield for inspiration). But in a time when everyone is talking about "warrior culture" - and not necessarily in a way that made good sense - the story of Saint Maurice seemed like it held some sort of answer. As a good cavalryman, I went straight to the story of Saint George. As a result of his personal bravery, this man - then known as Nestor of Cappodocia - became a member of the Roman Emperor Diocletian's personal bodyguard. In 303 AD, Diocletian issued an edict in Nicodemia, now a part of Turkey, that ordered the destruction of all Christian Churches, sacred writings and books, and outlawing all Christians who did not, on the surface at least, conform to paganry. Upon seeing the edict, Nestor tore it down. For his act and his refusal to abide by the pagan emperor's edict, Nestor was imprisoned, tortured, and executed. Early Christians changed Nestor's name to George, and he became associated with bravery, dedication to faith, and decency. The legend of St. George's defeating the dragon perpetuates the might of the mounted warrior over the forces of evil. It is an Italian legend dating from the 12th Century, and the story goes like this: Near the city of Silene, a frightful dragon came to live in a marshy swamp, and its breath poisoned all who attempted to drive it away. To protect themselves, the citizens offered the dragon two sheep every day. Soon, however, they ran out of sheep, and human sacrifices were then drawn by lot. One day, the lot fell to the king's daughter. She was left in the swamp to face the dragon, and this is where St. George finds her during his travels. In a fierce combat, George defeats the dragon but does not kill it. Instead, he ties the princess' waistband around the dragon's neck and has her lead it back to the city. There he promises to slay the dragon if the people will embrace the Christian faith. This they agree to do, and he kills the dragon. Later, of course, the dragon came to represent the embodiment of evil and hatred rather than an animal, but the moral remained. The heroism and faith of S...

"The grandmother of St Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God's providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian faith." (Prologue)

Shortly before His ascension, our Savior commanded his followers to "Go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit," and to teach them "all that [He] had commanded them." In pursuit of this command the Apostles and their successors commenced a multi-century struggle to preserve the faith once delivered and declare it to the nations. These men, our spiritual fathers, laid the foundations of the Church and preached the Gospel to every city they could, frequently inviting the wrath of the pagan authorities for upsetting the pax deorum, the peace of the gods. Most of the Apostles would be martyred, along with many later men like Polycarp of Smyrna—a bishop and disciple of John—and Cyprian of Carthage.But divine providence would change this state of affairs over a mere few decades. Not long after the Diocletian persecution of the early 4th century, Flavius Valerius Constantinus, or Constantine the Great, would ascend to dominance over the Western half of the Roman Empire. Constantine would adopt the Christian faith, and by consequence he would set off a chain of events that saw the increasing fulfillment of the prophecy of Isaiah, that the Law would go out from Zion, and the Lord would judge between the nations.His successors would solidify his Christian measures, culminating in the declaration of Nicene Christianity as the official faith of the empire through the Edict of Thessalonica, delivered by Emperor Theodosius I in A.D. 380. Though paganism did not disappear overnight, these decrees oriented the Roman state and eventually other European kingdoms towards the full dominance of Christianity in all parts of their kingdoms, to the point that even our mere knowledge of various pre-Christian folk religions is patchy—sometimes pure conjecture.It was by these means that the faith would dominate Europe, and through the European empires be exported across the globe. Further, the intellectual development of the faith that we enjoy today was done under the patronage of princes, guaranteeing the time, resources, and security necessary for theologians of old to exercise their gifts. Though the preaching of the Word was the absolutely essential spark that lit the flame of the faith, it was the Christian magistrate who carried the torch and spread the light into all spheres, and thus fulfilled the prophecy of David: Blessed is the nation whose God is the Lord.This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or donate at rightresponseministries.com/donate.Tune in to today's episode as we are joined by special guest The Other Paul to talk about sacralism, the state, and how God established Christianity in the West.MINISTRY SPONSORS:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Private Family Banking How to Connect with Private Family Banking: FREE 20-MINUTE COURSE HERE: View CourseEmail inquiry: chuck@privatefamilybanking.comFREE e-book: protectyourmoneynow.netDiscovery call: Schedule NowWealth Guide Book: Seven Generations LegacyWestern Front Books. Publishing for men on the right. Not churchy. Christian.https://www.WesternFrontBooks.com/Mid State Accounting Need help with bookkeeping, tax returns, or CFO services? Call Kailee Smith at 573‑889‑7278 for a free consultation. Mention Right Response podcast for 10% off your first 3 months. Kingsmen Caps Carry the Crown with Kingsmen Caps. Shop premium headwear or create your own at https://kingsmencaps.com. Squirrelly Joes Coffee – Caffeinating The Modern Reformation Get a free bag of coffee (just pay shipping): https://squirrellyjoes.com/rightresponse

'Saint Patrick was Bishop of Prusa, a city in Bythinia (the present-day Brusa or Bursa). Because of his Christian faith, he was brought before Julius (or Julian) the Consul, who in his attempts to persuade Patrick to worship as he himself did, declared that thanks was owed to the gods for providing the hot springs welling up from the earth for the benefit of men. Saint Patrick answered that thanks for this was owed to our Lord Jesus Christ, and explained that when He, Who is God, created the earth, He made it with both fire and water, and the fire under the earth heats the water which wells up, producing hot springs; he then explained that there is another fire, which awaits the ungodly. Because of this, he was cast into the hot springs, but it was the soldiers who cast him in, and not he, who were harmed by the hot water. After this St Patrick was beheaded with the presbyters Acacius, Menander, and Polyaenus. Most likely this was during the reign of Diocletian (284-305).' (Great Horologion)

Theodotus was a married inn-keeper in Ancyra during the persecutions of Diocletian. He used his inn-keeping trade as a means of secretly helping the persecuted Christians, many of whom used his inn as a refuge in time of need. One of his holy works was to retrieve the bodies of martyred Christians and give them burial. At that time, seven maidens were tried and tortured for their faith in Christ, then killed by being thrown into a lake. One of them, St Tecusa, appeared to St Theodotus and asked him to retrieve the bodies of her and her sisters in Christ. Under cover of night Theodotus, guided by an Angel, was able to find all seven bodies and bury them honorably. But a friend whom he had asked to help him in this work betrayed him, and he was arrested and subjected to cruel tortures. Finally he was sentenced to be beheaded. As he went to the block, he said to the many Christians who had gathered to weep for him: 'Do not weep for me, brethren, but glorify our Lord Jesus Christ, by whose aid I am finishing my course and overcoming the enemy.' A church dedicated to him was later built on the site of his burial.

Monday of the Fourth Week of Easter Optional Memorial of St. Pancras; born at the end of the Third Century, and brought up by an uncle; they both became Christians; Pancras, age 14, was beheaded in the persecution of Diocletian; he is highly venerated in England Office of Readings and Morning Prayer for 5/12/25 Gospel: John 10:1-10

On this episode of Out Of Office: A Travel Podcast, the boys treat the ancient aqueducts like a flume ride and splash right into Rome! Kiernan and Ryan talk Emperors, SPQR, why columns make the best decor, plus just a touch of new Pope speculation. Our episode on Vatican City: https://outofofficepod.com/podcast/episode-197-vatican-city/ Things We Talked About on Today's Episode: “The Fall of Rome” podcast https://podcasts.apple.com/us/podcast/the-fall-of-rome-podcast/id1141563910 “SPQR” by Mary Beard https://a.co/d/71DS93Z  “Roman Holiday” https://www.youtube.com/watch?v=1rL5QxXF0g8  Colosseum https://colosseo.it/en/area/the-colosseum/  Forum https://colosseo.it/en/area/the-roman-forum/  Palatine Hill https://colosseo.it/en/area/the-palatine/  Pantheon https://www.pantheonroma.com/home-eng/ Borghese Gallery https://galleriaborghese.beniculturali.it/en/  Bath of Diocletian https://museonazionaleromano.beniculturali.it/en/baths-of-diocletian/  Trevi Fountain https://www.blacktomato.com/us/inspirations/the-history-of-romes-trevi-fountain/  Spanish Steps https://romesite.com/spanish-steps.html  Catacombs of Saint Sebastian https://www.catacombe.org/  Lego Trevi Fountain https://www.lego.com/en-us/product/trevi-fountain-21062 

The Roman Empire, once an ancient powerhouse, experienced a dramatic fall from its golden age to eventual collapse. Tristan Hughes and guest Dr. David Gwynn launch our new Ancients mini-series on The Fall of Rome by exploring how internal pressures, civil wars, economic instability, and the rise of Christianity contributed to the decline of the Western Roman Empire. They compare the structural changes made by emperors Diocletian and Constantine, the impact of class tensions, and the challenges posed by external threats, setting the stage for the empire's fall. Join them as they uncover the complex processes that led to one of history's most dramatic and world-changing collapses.MORE:The Origins of Rome:https://open.spotify.com/episode/26cmn3eQrPb0LQ7Jiu92cPRome's Crisis of the Third Century:https://open.spotify.com/episode/3VgvW43kHAxzSl43hWJiRZPresented by Tristan Hughes. Audio editors are Aidan Lonergan and Joseph Knight, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

These holy martyrs were husband and wife. During the persecutions of Diocletian, the governor Arian demanded that Timothy hand over his sacred books (these were rare at that time, and as a Reader he was entrusted with their care). Timothy refused, saying that he would no more do so than a father would hand over his own children to death. He was brutally tortured and, when he refused to yield, the governor summoned Timothy's wife Maura, thinking that she would urge her husband to bow to the idols, but instead she confessed herself to be a Christian too. She in turn was subjected to many tortures, and finally the couple were crucified facing one another, where they hung for nine days, encouraging one another in the Faith, before they met their blessed end. They had been married for less than a month when they received their crowns.

These martyrs gave glorious witness to Christ during the persecutions of Diocletian. St Januarius, Bishop of Benevento in Italy, was arrested and cast into a burning furnace, but he stood in the midst of the flames, singing praises to God, and emerged unharmed. After other cruel tortures, he was bound and cast in prison in Pozzuoli, along with his deacon Faustus and his reader Desiderius. With them in prison were two deacons from Pozzuoli, Proclus and Sossus, and two laymen, Eutychius and Acutius. All seven were cast to wild beasts; but when the animals came near the Saints, they fell affectionately at their feet and refused to harm them. Finally, all seven Christians were beheaded. Some Christians from Naples secretly took the body of Januarius and buried it in their church. Countless wonders have been worked at his grave, including the restoration of a dead man to life.

He wasn't Keanu Reeves, and he definitely wasn't a Christian hero. In this episode, we rip the golden halo off Constantine the Great and dig into the actual history behind the man who allegedly saw a cross in the sky and converted an empire. Spoiler: he was more into Apollo than Jesus.Was Constantine a devout believer or just a savvy warlord with excellent PR? We're dragging in all the big names—Diocletian, Eusebius, Helena, Galerius, Julius Caesar, Sol Invictus—and tossing their reputations on the pyre of historical comedy.Featuring entrails, imperial propaganda, and a brief stopover in ancient Canada (don't ask, just listen). Perfect for fans of religious satire, Roman drama, and anyone who's ever side-eyed Christian revisionism. Sketch comedy. Blasphemous history. Reluctant education. Because saints don't order the murder of their wives and sons. But emperors do. 

At the time of Diocletian's persecutions, he was a very old man, having served as a reader for sixteen years, then a deacon for twenty-eight years, and finally as a priest for thirty years, for a total of seventy-four years. The pagan judge put him in the Temple of Aesculapius, where large snakes were kept and worshiped as gods. Though the judge meant for Artemon to be attacked by the snakes, the holy priest immobilized them with the sign of the Cross, brought them out of the temple and, in front of the pagan priests, breathed on the snakes, which died instantly. The chief priest, Vitalis, fell to his knees and cried 'Great is the Christian God!' Artemon baptised him along with several of his friends.   The unrepentant judge then condemned Artemon to be thrown into burning pitch, but the judge himself was thrown off his horse into the pitch and died. After this, Artemon went free for a time and spent his time teaching the Faith to his people ("accompanied always by two tame deer," says St Nikolia Velimirovic!). But he was arrested again and beheaded in the year 303.

Stories of extraordinary courage often emerge from history's darkest moments. Around 300 AD, as Emperor Diocletian unleashed what would become one of Christianity's most brutal persecutions, a young woman's faith illuminated the gathering darkness.Febronia possessed such remarkable beauty that suitors flocked to her door, none more persistent than Lysimachus, nephew of a high-ranking Roman official. What drew him wasn't merely her appearance but something deeper—a grace and humility absent in the pagan women of his acquaintance. Unknown to him, these qualities flowed from Febronia's secret Christian faith.When faced with an imminent marriage proposal, Febronia made the unthinkable choice to abandon her comfortable life, fleeing eastward to her aunt's convent in Nisibis. There, her beauty proved so distracting that she read scripture from behind a curtain—a fitting metaphor for how true beauty remains hidden from worldly eyes. Meanwhile, Diocletian's deadly edict against Christians sent Lysimachus's uncle Silenus on a bloody campaign that would inevitably lead to the convent's door.The confrontation between Febronia and Silenus reveals the power of unwavering conviction. Offered the chance to save herself by either denouncing Christ or keeping her faith private in marriage, she refused both: "I will not enter into marriage with a mortal man." Her martyrdom carried more power than her life, ultimately converting Lysimachus and many soldiers who witnessed her courage.This forgotten tale reminds us that sometimes our greatest influence comes not from what we achieve but what we're willing to sacrifice. In a world that still values appearances and compromise, would we stand as firmly for what we believe?Find an Orthodox Church near you today.  Visit https://www.antiochian.org/homeQuestions about Orthodoxy?  Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdh *****Contact this episode's sponsor:LuciaCandleCompany.Etsy.com*****Please prayerfully consider supporting Cloud of Witnesses Radio:https://www.patreon.com/cloudofwitnessesradioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

Full Text of ReadingsFriday of the First Week of Lent Lectionary: 228The Saint of the day is Saint MaximilianSaint Maximilian's Story We have an early, almost unembellished account of the martyrdom of Saint Maximilian in modern-day Algeria. Brought before the proconsul Dion, Maximilian refused enlistment in the Roman army saying, “I cannot serve, I cannot do evil. I am a Christian.” Dion replied: “You must serve or die.” Maximilian: “I will never serve. You can cut off my head, but I will not be a soldier of this world, for I am a soldier of Christ. My army is the army of God, and I cannot fight for this world. I tell you I am a Christian.” Dion: “There are Christian soldiers serving our rulers Diocletian and Maximian, Constantius and Galerius.” Maximilian: “That is their business. I also am a Christian, and I cannot serve.” Dion: “But what harm do soldiers do?” Maximilian: “You know well enough.” Dion: “If you will not do your service I shall condemn you to death for contempt of the army.” Maximilian: “I shall not die. If I go from this earth, my soul will live with Christ my Lord.” Maximilian was 21 years old when he gladly offered his life to God. His father went home from the execution site joyful, thanking God that he had been able to offer heaven such a gift. St. Maximilian’s liturgical feast is celebrated on March 12. Reflection In this celebration we find one inspirational son and one incredible father. Both men were filled with strong faith and hope. Let's ask them to help us in our struggle to remain faithful. Saint of the Day, Copyright Franciscan Media

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 16:27)Trump Says Tariffs are a ‘Big, Beautiful Word' – But What's Behind His Push for Tariffs? Do They Help the U.S.?Part II (16:27 - 20:31)Who Will Win the Tariff War? President Trump is Banking on the U.S. to Be Able to Wait Out Other Governments in a Tariff WarPart III (20:31 - 24:56)Diocletian and Price Control in Croatia: The Retirement of a Roman Emperor and the Price Control Policy That Didn't LastSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Wednesday of the First Week of Lent Saint of the Day: St. Peter of Nicomedia; Third- and early Fourth-Century chamberlain to emperor Diocletian in Nicomedia; arrested for being a Christian at the beginning of the last great persecution by the Roman Empire; Peter was tortured and roasted to death over a fire in 303 A.D. Office of Readings and Morning Prayer for 3/12/25 Gospel: Luke 11:29-32

This week Jeff and Dave are back in the studio to discuss the leading light of early fourth-century Christian rhetoric. 'No whey', you say? Yes, it's true. The guys again take a look at the North African rhetorical tradition that produced such greats of Christian apologetics as Minucius Felix, Tertullian, Cyprian of Carthage, and Arnobius of Sicca. What should we make of Lactantius' accomplishment? Is he really the crème de la crème, or merely pushed forward by inevitable social forces, not an instance of the 'great man theory'? And what about his rhetorical feats in the grisly Deaths of the Persecutors, Divine Institutes, God's Workmanship, and more? Was Pico della Mirandola correct that Lactantius "equalled Cicero, or maybe even surpassed him in eloquence"? Come along for the ride as we wrap up this two-parter on the man who was well suited to his times, interacting with the cabbage-loving Diocletian, a host of enemies of the Christian faith, and even the big guy, Constantine. And bee sure to check out Dave's free Latin lessons here: Deaths of the Persecturors Epitome of the Divine Institutes  

This week the guys teeter on the edge of Late Antiquity, caught in that liminal space between pagan and Christian, west and east, Latin and Greek. And what better guide through it than Lucius Caecilius Firmianus Lactantius (the "Milkman"), the early Christian apologist who converted to the faith during Diocletian's persecution and ended up working for Constantine? Dave and Jeff spend the hour trying to assemble the threadbare, but fascinating biography of the man, all the while investigating such questions as: where does Lactantius stand in the larger picture of apologetics? What was his career like before his conversion? What does it mean to call him the "Christian Cicero"? And what's with all these North Africans punching above their weight? Is there something in that Carthaginian coffee? Lastly, speaking of coffee, if you're out driving and the brew in your tumbler is less than ideal, just try to keep 'er steady, ok? (Don't ask, just tune in).

These twelve holy Martyrs suffered in the reign of Diocletian.   "The first of these, Pamphilius, was priest in the church at Caesarea in Palestine; a learned and devout man, he corrected the mistakes of various copiers in the text of the New Testament. He himself copied this saving Book and gave it to any who desired it. The second was a deacon, Valentine, old in years and white with wisdom. He was a great expert in the Holy Scriptures, knowing them by heart. The third was Paul, a respected and eminent man, who had on a previous occasion been cast into the fire for the sake of Christ. With them were five Egyptians, brothers both in blood and soul, who were returning to their native land from serving a sentence in the mines of Cilicia. As they reached the gate of the town of Caesarea they said that they were Christians, and were therefore brought to trial. When asked their names, they replied: 'We have cast away the pagan names given us by our mother, and are called Elias, Isaiah, Jeremiah, Samuel and Daniel.' when asked where they were from, they replied: 'From Jerusalem that is above.' They were all beheaded, and a young man called Porphyrius, who had searched for their bodies to give them burial, suffered soon afterwards. Him they burned. An officer, Seleucus, who had come up to the martyrs and embraced them before the sword descended on their heads, was also burned, and an old man, Theodulus, a servant of the Roman judge, who had embraced one of the martyrs while they were under escort. Lastly Julian, who had kissed the dead bodies of the martyrs and honoured them, followed them in death. So they exchanged the small for the greater, the tawdry for the precious and death for immortality, and went to the Lord in 308." (Prologue)   The Synaxarion concludes, "After the martyrdom of Pamphilius, the leader of the glorious cohort, the impious governor gave orders that his body and those of his companions should be left where they lay as food for carnivorous animals. However by God's Providence, no animal came near their holy relics, which the Christians were able to lay to rest with due honour." The account of these Martyrs was written by Eusebius of Caeserea, Pamphilius' disciple.

Did you know there were mega cities in history that were way ahead of their time? Take Mohenjo-Daro in ancient India—it had an advanced drainage system and grid-like streets 4,500 years ago! Or the Mayan city of Tikal, with its towering pyramids and complex water management systems hidden deep in the jungle. PBS / YouTube National Geographic / YouTube CC BY-SA 4.0 https://creativecommons.org/licenses/... Indus river: by Avani Tanya, https://commons.wikimedia.org/wiki/Fi... Mine Action in Syria: by Mil.ru, https://commons.wikimedia.org/wiki/Fi... Monks Mound: by Skubasteve834, https://commons.wikimedia.org/wiki/Fi... CC BY 3.0 https://creativecommons.org/licenses/... Ilex vomitoria: by Luteus, https://commons.wikimedia.org/wiki/Fi... Mohenjodaro: by Saqib Qayyum, https://commons.wikimedia.org/wiki/Fi... Mohenjo-daro: by Saqib Qayyum, https://commons.wikimedia.org/wiki/Fi... Other side of Moenjodaro: by Usman.pg, https://commons.wikimedia.org/wiki/Fi... Kos castle: by kallerna, https://commons.wikimedia.org/wiki/Fi... Temple of Bel: by Zeledi, https://commons.wikimedia.org/wiki/Fi... Kos-harbour: by Chris Vlachos, https://commons.wikimedia.org/wiki/Fi... Indus Valley: by KennyOMG, https://en.wikipedia.org/wiki/File:In... Gate of Temple of Bel, CC BY-SA 2.5 https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... CC BY 2.0 https://creativecommons.org/licenses/... Palmyra, Syria: by James Gordon, https://commons.wikimedia.org/wiki/Fi..., https://www.flickr.com/photos/7913927... Odeon, Kos Town: by Michal Osmenda, https://commons.wikimedia.org/wiki/Fi..., https://flic.kr/p/9BCfR4 CC SA 1.0 https://creativecommons.org/licenses/... Mohenjodaro Sindh: by M.Imran, https://commons.wikimedia.org/wiki/Fi... Mohenjo-daro Priesterkönig: by Mamoon Mengal, https://commons.wikimedia.org/wiki/Fi..., http://www.world66.com/asia/southasia... Palmyre Vue Generale: by Eustache Diemert, https://commons.wikimedia.org/wiki/Fi... Zanskar rivers: by Bernard Gagnon, CC BY-SA 4.0 https://creativecommons.org/licenses/..., CC BY-SA 3.0 https://creativecommons.org/licenses/..., CC BY-SA 2.5 https://creativecommons.org/licenses/..., CC BY-SA 2.0 https://creativecommons.org/licenses/..., CC BY-SA 1.0 https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... Temple of Bel: by Bernard Gagnon, CC BY-SA 3.0 https://creativecommons.org/licenses/..., CC BY-SA 2.5 https://creativecommons.org/licenses/..., CC BY-SA 2.0 https://creativecommons.org/licenses/..., CC BY-SA 1.0 https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... City of Tadmor: by Bernard Gagnon, CC BY-SA 3.0 https://creativecommons.org/licenses/..., CC BY-SA 2.5 https://creativecommons.org/licenses/..., CC BY-SA 2.0 https://creativecommons.org/licenses/..., CC BY-SA 1.0 https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... Agora of Athens: by DerHexer, CC BY-SA 4.0 https://creativecommons.org/licenses/..., CC BY-SA 3.0 https://creativecommons.org/licenses/..., CC BY-SA 2.5 https://creativecommons.org/licenses/..., CC BY-SA 2.0 https://creativecommons.org/licenses/..., CC BY-SA 1.0 https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... Temple of Bel: by haitham alfalah, https://commons.wikimedia.org/wiki/Fi... Diocletian's camp: by Ulrich Waack, CC BY-SA 3.0 https://creativecommons.org/licenses/..., CC BY-SA 3.0 DE https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... Greece kos city: by Arne Müseler / www.arne-mueseler.com, CC BY-SA 3.0 DE https://creativecommons.org/licenses/..., https://commons.wikimedia.org/wiki/Fi... Animation is created by Bright Side. Learn more about your ad choices. Visit megaphone.fm/adchoices

Constantine's secret to saving Rome for 1,000 years is a lesson that still resonates today.In this insightful episode, we take a deep dive into the critical examination of how Constantine's bold move—establishing a stable gold currency—secured the Eastern Roman Empire's survival for a millennium.Often celebrated as the first Christian emperor, Constantine's economic genius played an even greater role in history than many realize.What can we learn from his leadership and apply to modern challenges like inflation, sovereignty, and America's future?This unique perspective explores the parallels between ancient Rome and today's economic and political landscape.Join the conversation as we discuss how the solidus transformed Roman stability, the impact of immigration on empires, and whether a gold standard could be the solution modern nations need.As always, we aim to challenge mainstream perspectives and bring you thought-provoking content on history, economics, and Liberty.Don't miss this must-watch episode!Like, comment, and subscribe to support freedom and build a better future.Together, we can spark meaningful discussion and create change.Let's keep the dialogue going—hit me up on X @JeremyRyanSlate to share your thoughts.#economicstabilityrome #battleofthemilvianbridge #edictofmilan #constantine #christianityCHAPTERS:00:00 - Intro00:39 - Los Angeles Episode Feedback01:35 - Emperor Constantine Thread04:19 - Third Century Crisis Overview11:26 - Crisis of the Third Century Analysis12:53 - Diocletian and Tetrarchy Explained14:36 - Constantine the Great and Gold Standard19:57 - Like, Comment, & Subscribe___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩THE WELLNESS COMPANY: Health without the propaganda, emergency medical kits before you need it. Get 15% off now by using our link: https://twc.health/jrsCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

 17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judaea, et Jerusalem, et maritima, et Tyri, et Sidonis, 18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur. 19 And all the multitude sought to touch him, for virtue went out from him, and healed all.Et omnis turba quaerebat eum tangere : quia virtus de illo exibat, et sanabat omnes. 20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.Et ipse elevatis oculis in discipulis suis, dicebat : Beati pauperes, quia vestrum est regnum Dei. 21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis. 22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis. 23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.Gaudete in illa die, et exsultate : ecce enim merces vestra multa est in caelo : secundum haec enim faciebant prophetis patres eorum.St Fabian, Supreme Pontiff, suffered martyrdom in the persecution of Decius, A.D. 250. St Sebastian, an officer of the imperial cohort, was pierced with arrows in the persecution of Diocletian; but he recovered and the emperor condemned him to be flogged to death A.D. 284.

She was born in Rome to a wealthy and prominent family. Though her father Pretexatus was a pagan, her mother Fausta instructed her in the things of God. Her father married her against her will to Publius, a prodigal and impious man lacking in Christian or pagan virtue. Anastasia was in the custom of dressing herself as a poor working woman and going out by night to visit and comfort the many Christians in prison (this was the time of Diocletian's persecution). When Publius discovered this, he was furious that his wife was demeaning herself by consorting with the despised Christians, and had his wife locked in the house with so little food that she came close to death by starvation. She was able to get a letter to her spiritual father Chrysogonus, who was also in prison, and their correspondence helped to sustain her through her ordeal. After three months her husband died in a shipwreck and she regained her freedom. Immediately she redoubled her work for the suffering Christians and their families, devoting all her time and wealth to their comfort and care.   One day Diocletian declared that all Christians in his prisons should be slain, and his command was carried out in one night. The next day Anastasia came to visit her beloved companions and, learning that all were dead, fell sobbing by the gate, no longer caring to conceal her Christian faith from anyone. Almost immediately she was arrested and brought before the authorities, who subjected her to every form of abuse. One prefect offered to marry her if she would bow to the idols, but to have her tortured to death if she would not. When she was unmoved, he attempted to rape her, but was struck blind and died miserably. She then briefly escaped to Nicaea and found refuge with the pious St Theodota, but was seized again along with Theodota and her children. After further trials and torments Anastasia, Theodota and her children, and others who had been converted to Christ through Anastasia's example, were executed.   Saint Anastasia's relics were taken to Rome, where a church was built in her honor. The relics were later translated to Constantinople and placed in another church bearing her name, where they worked many miracles. Because she has healed many through her prayers from the effects of poisons and potions, she is called Pharmocolytria, "Deliverer from Potions."

He lived in Rome during the reign of Diocletian. He was slave to Aglais, the daughter of a Senator, and served as steward of her household and her large fortune. He also lived in fornication with her, and was addicted to drink. Despite these sins, he was kind, hospitable to strangers, and generous toward the needy.   In time, Aglais became troubled in her conscience over her way of life, and began to think of the account that she would have to give to God for her sins. Some Christians told her of the holy Martyrs and, moved by their accounts, she ordered Boniface to travel to Tarsus and bring back relics of these holy ones. Boniface, still deaf and blind to the things of God, said jokingly, "And will you honor me as a Saint if I bring back my own body to you as a relic?"   Boniface traveled to Tarsus with a large escort, well supplied with gold. He went straightaway to the Amphitheater, where he beheld a number of Martyrs being subjected to awful torments for the pleasure of the crowd, but bearing them all with patience and serenity. At the sight, the dissolute steward was touched by grace and felt his heart melt within him. He ran to the Martyrs, fell at their feet and kissed their chains, and loudly declared that he too was a disciple of Christ. So he too was put in chains, subjected to frightful tortures, and finally beheaded, rejoicing and praising God.   Boniface's escort, mystified by his long absence, made inquiries and were astonished to discover that their godless and sinful companion had met a Martyr's death the day before. They paid fifty pounds in gold for his body and brought it back to Rome, thus fulfilling Boniface's own unwitting prophecy.   An angel of the Lord appeared to Aglais and said, "Arise and go to meet him who was once your servant and companion in sin, but has now become our brother. Receive him as your master for, thanks to him, all your sins are to be forgiven." Rejoicing, Aglais received her former lover's holy relics and built a church in his honor, where many miracles were wrought. Aglais gave away her fortune, devoted herself to ascesis and prayer, and was herself granted the grace to work miracles. She reposed in peace thirteen years later, assured that the sins of her past had been effaced through the intercessions of the holy Boniface.

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

Diocletian and Maximian must be doing something right - keeping the borders of Rome safe, and ruling the Empire in harmony. They even have a catch-up in Milan, worthy of a panegyric. Things would be perfect, if it wasn't for the revolt of Carausius in Gaul and Britain, who doesn't want to rule Rome, he just wants to be included in the party. Part II of Diocletian Guest: Associate Professor Caillan Davenport (Head of the Centre for Classical Studies at the Australian National University)

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

The leviathan that is our federal government is too big for outsider, learn on the job types.  If you want real reform, you need willing insiders who know how to get things done.  We look at Martin Luther, Diocletian and Steve Jobs to see why.  

The man who would be the Emperor Diocletian was of unremarkable origins. Quick to recognise the challenges of Rome, he moved to set it up as a franchise opportunity. This worked when nothing else did, and to many he was the most successful Roman emperor in an age. Just don't ask the Christians… Part I of Diocletian Guest: Associate Professor Caillan Davenport (Head of the Centre for Classical Studies at the Australian National University)

Emperor Caligula was perhaps the most notorious of Roman Emperors, making Diocletian look reasonable by comparison. Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+ --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-stine/support

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier's rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.   The Synaxarion gives an account of the Saint's intervention in the Second World War: "In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there."

LATTER-DAY EXCOMMUNICATIONS, Chapter 13 of The Church and The Priesthood    Pages 215 to 224   During the first three centuries following Christ's death the Christians were nearly exterminated. Between the reign of Nero and Diocletian there were approximately ten major waves of persecution, the last ending shortly after 306 A.D. So successful had been the destruction of the Christians that Diocletian was praised on two monuments or pillars in Spain. One was inscribed, “For having extended the Roman Empire in the east and west, and for having extinguished the name of Christians, who brought the Republic to ruin.” And on the other, “For having everywhere abolished the superstition of Christ.” (Milners Church History 2:6)   Finally between 326 – 330 A.D. the great Roman Emperor Constantine brought the Christians and Romans together. This was an improvement for the pagan Romans but a catastrophe for the Christians. The Christian church exploded in numbers, became popular and ultimately became rich. These three elements were the deadly seeds of apostasy and worldly approval that quickly took over the church. High positions in the church were coveted–bought, bribed and blackmailed. Some church leaders were even murdered to provide a better chance for someone else to be Pope. Other office holders were eliminated to make room for ambitious office seekers. The Popes soon gained political as well as religious powers. Excommunications became more and more popular, not because of sin, but because of threats and opportunity seekers. Thousands upon thousands became victims of prison, torture and horrible death. It was centuries before Christianity finally crept out of the Dark Ages into the light of a reformation–and even later, a restoration.

Finally in possession of the supreme power, after having eliminated all rivals and fully dismantling Diocletian's Tetrarchy, what will Constantine do?  Will he use his power for good?  What will he do with the Christians now that he has elevated their faith above all others?  And what really happened to Crispus?    

All three suffered during the reign of Diocletian. Though born in three different places, the three were found to be Christians at Pompeiopolis in Cilicia, arrested together, and brought before the Governor, Numerian Maximus. Tarachus was sixty-five years old at the time of his arrest, but his captors showed no respect for his age, tormenting him as cruelly as the others. All three immediately and boldly confessed their faith, and were put to many vicious tortures, during which Probus said to Maximus, 'This bloodshed is oil and perfume for me to anoint myself with joy for further contests.' At one point the persecutors forcibly stuffed Andronicus' mouth with meat and wine that had been offered to idols, thinking that in doing so they were winning a victory. Andronicus only mocked them, explaining that only wilful apostasy brings defeat to a Christian.   Finally, Maximus ordered them taken to the theater and thrown to wild beasts for the entertainment of the people. Though the beasts had just torn others to pieces, they would not touch the holy martyrs, but played and fawned around them: A ferocious bear licked their wounds, and a lioness played affectionately around Tarachus. Seeing this, many in the crowd believed in Christ and denounced the Governor. The furious Maximus ordered his soldiers to enter the arena and cut the three to pieces. Three Christians who had witnessed the spectacle came by night to retrieve their bodies, but were unable to distinguish the martyrs' relics amid the general carnage. When they prayed for divine aid, three lights appeared above the bodies of the three holy ones, and they were given honorable burial in a mountain cave.

The more things change, the more they remain the same. In our present age of inflation, we are reminded of how Diocletian and other Roman authorities ordered price controls and other measures to hold down prices. None of these edicts were successful in bringing down prices.Original article: The Denarius and the Dollar: Price Controls Then and Now

The more things change, the more they remain the same. In our present age of inflation, we are reminded of how Diocletian and other Roman authorities ordered price controls and other measures to hold down prices. None of these edicts were successful in bringing down prices.Original article: The Denarius and the Dollar: Price Controls Then and Now

She was the handmaid (according to the Great Horologion) or adopted daughter (according to the Prologue) of an eminent Roman citizen named Claudius, during the reign of Diocletian. She was betrayed as a Christian to the governor Dometian, before whom she fearlessly confessed her faith. After she had endured many cruel tortures, the governor sent some dissolute youths to rape her. Having prayed to be spared this dishonor, she was permitted to give up her soul to God.

"Saint Justina, who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had used every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded in the year 304." (Great Horologion)

Join Constantine as he crossed the Alps and marches on Rome, to meet his rival Augustus, Maxentius (son of Maximian the Mischievous) at the fabled Milvian Bridge.  Constantine is intent on unwinding Diocletian's project, the Frankenstein-ish Tetrarchy, and consolidating power in his hands.  He will use his considerable wiles, and the surging Christian sect, to accomplish his audacious objectives.  

Constantine assumes his father's mantle in Eboracum when know one authorized him to do so.  But with the support of the troops and an unyielding sense of destiny and belief in his own abilities, he begins to gather power, and legitimacy in Britannia, Gaul and Hispania as the various rulers of the Italy and the East squabble among themselves.  We said goodbye to the Old Guard, Diocletian, Maximian and Galerius now, as the Roman Empire primes itself for the most explosive Roman Civil War in centuries between Constantine, Maxentius, Licinius and Maximinus.  Who will come out on top?

He fled from Italy to Bithynia during Diocletian's persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.

YAY - WE ARE BACK FROM OUR SUMMER BREAK, just in time to meet a young boy named Constantine, yet another of Illyrian stock, born to Helena the barmaid and Constantius, member of the Imperial bodyguard, steps into the light.  Dad is making all of the right moves and finds himself rising fast in Diocletian's administration, from Praetorian Prefect, to Caesar, and finally to Augustus. But some people - especially the Emperor Galerius - are threatened by Constantius' success, and worry (rightly) that the son Constantine will follow in dad's footsteps, and upset their well laid plans for domination.  Can Constantine survive the intrigue against him?

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.   Saint Anicetas is counted as one of the Holy Unmercenaries.

Every citizen of every state for the last two thousand years has compared his nation to Rome at some point. Americans considered Geroge Washington their Cincinnatus for taking on supreme power and giving it up once his work was done. Inflation hawks call for a Diocletian to end the debasing of national currency. Upset citizens call their leader a Nero for ignoring a conflagration in favor of musical composition. Americans can't help but do the same now, especially when 2024 gives so much reason for pessimism and feelings that we are experiencing a late Roman moment of our own.To discuss this, we are joined by Jeremy Slate, a historian of the Roman Empire (and host of Create Your Life podcast). We delve into the parallels between ancient propaganda (think Virgil's book, The Aeneid, paid for by a Roman Emperor) and the modern echo chamber of 2024's media frenzy.Drawing inspiration from Diocletian's reforms in Rome's third century, after which Rome lasted nearly 200 years, we discuss whether a contemporary reformer could reshape our tumultuous 2024 landscape and restore stability. In an era of rampant inflation, immigration, and crumbling power structures, the parallels are uncanny.