Podcasts about exaltation

This week Pastor John Starke preaches from Ephesians 5:21-33, continuing in our sermon series "The Ache of Being Human".

The Keys of Exaltation: What You Must Know from D&C 129–132 | Apostle D. Todd HarrisonI testify as one commissioned directly by Jesus Christ (Galatians 1:1) that the revelations in Doctrine and Covenants 129–132 are true. They are eternal. They are binding.I witness that God is a glorified, resurrected Being of flesh and bones. Angels always have and still currently minister to mortal beings. Eternal marriage is an essential covenant. Exaltation is conditional upon keeping the Lord's laws and commandments. And the principles taught in Doctrine and Covenants 129-132 are the very path to godhood.In the name of Jesus Christ, amen.Apostle of Jesus Christ – D. Todd HarrisonJesus Christ's Apostle to All Nations and GenerationsYear Six of Global Apostolic MinistryCommissioned by Jesus Christ (like Paul — Galatians 1:1)The Most-Followed LDS Religious Leader on Facebook (1 Corinthians 9:1–3)

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

1 Timothy Part 37. Looking at 1 Timothy 3:16. What may have been an early hymn reciting the gospel and the life and ministry of Jesus Christ. These 6 verses/stanzas reflect on: His Incarnation, Holy Spirit Vindication, Angelic Participation, Public Proclamation, Worldwide Recognition and Exaltation

Send us a textAnd whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. Matthew 23:12I'm so glad the Lord looks on the heart. That is where the truth lives and abides! It so important to keep a spirit of humility no matter what stage you are in life.  In this episode, I will talk about the benefits walking and humility and more! I hope you enjoy this one. -MJ

Humble Exaltation sermon by Rev. Dr. David Brown on October 26, 2025, from St. Francis Episcopal Church in Palos Verdes Estates, CA.Wayfarers Chapel is an Ecumenical Ministry of the Swedenborgian Church and the National Memorial to Emanuel Swedenborg located in Rancho Palos Verdes, CA. The chapel was dismantled in 2024 due to land movement issues. We are currently attempting to relocate and rebuild the chapel. Visit our website for more information about a new online community called Exploring New Earth. The title of this online community is an exploration into the deeper spiritual states of consciousness that has been a prophecy of both the Old and New Testaments in the Bible. https://www.wayfarerschapel.org/services/worship/exploring-new-earth/Support the show

Part 6 When a Christian is asked to explain why heaven will be heaven for him, it does not take him long to give his answer.  Heaven will be heaven because God is there!  Yet, when a Mormon is asked to explain the hope that they have in Christ, their whole concept of eternity is fashioned by the doctrine of Exaltation, namely the belief that man might one day become a god, possessing all power, glory, dominion, and knowledge. For the Bible believing Christian, the leap from man to God is an eternal gulf that can never be spanned.  Man will never be God for the simple reason that God is the creator and man is the created.  However, in an ever-evolving universe, Mormons believe that God the Father was once a man who, through specific actions, achieved exaltation himself.  If such a formidable feat were possible for God, then the Mormon hope is that it is also possible through Christ for them.  The purpose of this sixth teaching is to understand the Mormon position and examine such claims in light of Holy Scripture.   Download teaching notes (pdf) https://traffic.libsyn.com/secure/bethesdashalom/6_The_Doctrine_of_Man_.pdf

In this episode of Root Issues, we explore one of the most profound Christological passages in Scripture: Philippians 2:5-13. We dive deep into the Christ hymn, examining what it means that Jesus "emptied Himself" and took on the form of a servant. Through careful exegesis of the original Greek text, we unpack the theological significance of Christ's humility and obedience unto death, and how His subsequent exaltation shapes our understanding of salvation and Christian living.

St. Paul found his call to live in humility in the example of Christ's humility, by which He has won salvation for sinners. Although Jesus truly is God, He did not seek His own interests in claiming those rights for His own. Instead, He made Himself nothing as a servant for our sakes, going to the most shameful death of crucifixion. For that reason, God exalted Christ to the highest place in His resurrection and ascension. Now His name is the greatest name, the One that alone brings salvation, the One at which every knee will one day bow.  Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Philippians 2:5-11.  To learn more about St. Peter and Zion Lutheran, visit stpeterzion.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week our IN the Scriptures episode features Jeremy and Sara Kerrigan.After nearly two decades of marriage, Jeremy came out as gay. Though the couple later divorced, they continue to share deep friendship, faith, and love for each other and their five children.Together with host Clare Dalton, they discuss Doctrine & Covenants 124-136, exploring temple covenants, eternal relationships, and how our understanding of God grows through lived experience.#AllOutInTheOpen #INtheScriptures #DoctrineAndCovenants #FaithJourney #LGBTQ #Marriage #EternalFamilies 

Liberty Church

This week Fr. Michael reflects on the Gospel from the feast of the Exaltation of the Cross. He discovered that the root word means both shame and exalt or lift up, and he compares those in relation to how we live out our lives. He talks about bringing shame to Christ by our actions and inactions, and what it means that Christ will be ashamed of us if we shame Him.Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Hebrews‬ ‭2‬:‭7‬-‭8‬ ‭(ESV‬‬) - speaking of Christ, the scripture reminds us; “You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.”Looking to the finished work on the cross, Jesus has accomplished our redemption, all the while, we wait for the culmination of his kingdom, at the end of the age.  Today we examine and attempt to answer the larger question; ‘In what does Christ's exaltation consist?'.Scripture:John 13: 8, John 13: 15-17, 2 Corinthians 4: 17, Hebrews 12: 1-3, 1 Corinthians 15: 3-8, John 17: 1-5, Acts 17: 30-31PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:Buy A Puritan Catechism: ⁠https://a.co/d/esRURdt⁠Read A Puritan Catechism: ⁠https://www.chapellibrary.org/pdf/books/cwpr.pdf?srsltid=AfmBOop_iUZJzFz_3HbHFqJUqPMbSUhhfZUx9FY_-KuyKA9_kwqb8Kh6McGraw Tabletalk Article: https://tabletalkmagazine.com/posts/how-is-christ-exalted-in-his-resurrection-and-ascension/The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

Pastor Kenneth Goh preached his sermon from Isaiah 2:12-22.

Latter-day Saint temples and their rituals have been an oft discussed and frequently misunderstood element of Mormon practice. But how can scholars hope to understand Mormon temples when their rituals are exclusive to members, and their liturgies kept secret?Historian and scientist Jonathan Stapley discusses these questions on today's episode of Scholars & Saints. Drawing on his brand-new book, Holiness to the Lord: Latter-day Saint Temple Worship, Stapley, drawing on newly released and digitized sources, argues that the temple is the place where Latter-day Saints are able to order their bodies, their communities, and their universe. By examining the history of the temple, specific liturgies, and the impact of race and gender prohibitions, Stapley shows how the temple has evolved over time to curate Latter-day Saint cosmologies.To learn more about Jonathan Stapley and his work, visit his website.

[John 3:13-17, Feast of the Exaltation of the Cross]

Send us a textJupiter  slides into Cancer, his place of exaltation, and the cosmic professor swaps chalkboards for casseroles—nurturing, expansive, and fierce all at once. In this episode, Justine and Scarlett trace Jupiter's 12-year return cycles, from Obama-era optimism to Greta Thunberg's chart, from Montessori's child-led wisdom to AI ethics think tanks.They break down Jupiter's nakshatras—Punarvasu (endless arrows), Vishakha (fire and thresholds), and Purvabhadrapada (Kundalini lightning)—all feline fierce, all Durga-coded. Fashion goes saffron bathrobes and octopus-alien costumes, music runs from Aretha Franklin's gospel to Quincy Jones' orchestral genius, and film picks span Dead Poets Society to Free Willy.Myth-wise, Indra learns the hard way what happens when you snub your teacher, as Bṛhaspati walks out and the devas lose their divine shield. It's a story of humility, wisdom, and the radiant power of exalted Jupiter—our collective reminder to bow to what truly nourishes.Support the show

Feast of the Exaltation of the Holy Cross Reading I: Numbers 21:4b-9 Reading II: Philippians 2:6-11 Gospel: John 3:13-17 Support CTK at LSU: www.ctklsu.org/give

Homily for the Feast of the Exaltation of the Holy Cross by Fr. Stephen Hamilton.Reading 1 Numbers 21:4b-9Responsorial Psalm Psalm 78:1bc-2, 34-35, 36-37, 38Reading 2 Philippians 2:6-11Gospel John 3:13-17

Feast of the Exaltation of the Holy Cross  — How Should Christians Respond? 24th Sunday in Ordinary Time (Sept. 14, 2025) This weekend, we celebrate the Feast of the Exaltation of the Holy Cross. The Cross, once a sign of suffering and death, has become for us the ultimate sign of hope: the place where God's love conquered sin and death. In light of recent tragedies, including the heartbreaking shooting at Annunciation Catholic School in Minneapolis, how are we as Christians called to respond? With prayer — not as a last resort, but as a powerful act that lifts the suffering to God. Through the sacraments — especially the Eucharist and confession, where Christ's grace enters our broken world. By intentional relationships — reaching out, befriending, and witnessing God's love to those who may feel unseen. With courage as disciples — stepping out of our comfort zones to share the Gospel, even if it feels uncomfortable or seems to make only a small difference. The Cross reminds us that love is stronger than death, and Christ is stronger than violence. Even if it feels like there's just a 1% chance that our words or actions could help someone turn back to God, that 1% is worth it — because eternity is at stake. So we lift high the Cross: proclaiming the love of Christ, living as disciples with conviction, and trusting that God can transform even tragedy into hope.

The Cross: God's Love Lifted High The Homily reflects on the central place of the cross in Christian life, . . . . . . often present yet overlooked or misunderstood. From the liturgy to the crucifixes in our homes, the cross continually marks our faith. On the Feast of the Exaltation of the Cross, we are reminded not only of its burden but of its glory and victory. Drawing from Scripture, the Homily recalls Moses lifting the bronze serpent to bring healing and connects this to Christ lifted on the cross . . . not to erase suffering but to transform it. Greatest Sign of God's Love Through the cross, Jesus takes upon himself our pain, weakness, and failure, making them the very means of salvation. The cross thus becomes not only a symbol of suffering but the greatest sign of God's love, drawing our hearts, guiding our path, and opening the gates of heaven. The Church calls us not just to carry the cross as a weight, but to lift it high in faith, joy, and triumph, for by it we are redeemed. Listen to the Meditation Media. Listen to The Cross: God's Love Lifted High ---------------------------------------------------- Art6 Work Exaltation of the Holy Cross: Artist: Anonymous Russian icon painter ---------------------------------------------------- Gospel Reading: John 3: 13-17 First Reading: Numbers 21: 4-9 Second Reading: Philippians 2: 6-11

The Feast of the Exaltation of the Holy Cross celebrates the return of the Cross through the efforts of the Byzantine Emperor Heraclius against the Persians. However, only when Heraclius humbled himself by removing his royal raiment was he able to bring the Cross back into Jerusalem. At the same time, this feast reminds us of the cruciform structure of many churches, the present of crosses throughout, and the Holy Sacrifice of the Mass.

Fr. Mattingly preaches on redemptive suffering and how we, wounded and suffering, should never cease to love.

Feast of the Exaltation of the Cross - The Awakening by Fr. Josh Waltz

Suffering unites the sufferer with Jesus Christ and His Cross, which itself was meant to be saving and redeeming for all and helps us to be more sympathetic toward others who are suffering. Join us for Open Line Tuesday with Fr. Wade Menezes.

Are you living for something that is worth the cost of your life?

Send us a textFr Joe Krupp homily on the Exaltation of the Holy Cross: Look at Him! (Vision & Triumph)Please use the following link if you would like to financially support Church of the Holy Family:https://pushpay.com/g/hfgrandblanc?src=hppCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

The Vatican honors martyrs from the 21st century on the Feast of the Exaltation of the Holy Cross. Meanwhile, prayer vigils are being held across the U.S. in memory of Charlie Kirk.

Friends of the Rosary,Today, September 15, the day after the Feast of the Exaltation of the Holy Cross, we celebrate the Feast of Our Lady of Sorrows. The timing of the memorial invites reflection on the inseparable connection between Jesus's sacrifice and Mary's compassionate suffering.This commemoration, which dates back to the 12th century, focuses on her "Seven Sorrows" in her life, providing an example for believers to find strength and hope in their own times of suffering.The feast is dedicated to the spiritual martyrdom of Mary and her intense suffering during the passion and death of Christ, particularly as she stood at the foot of the Cross of her Son.In her suffering as co-redeemer, Mary reminds us of the evil of sin and shows us the way of true repentance.Mary suffered seven dolors, or sorrows, like seven swords that pierced her Heart.The prophecy of Simeon, (Luke 2:25-35)The flight into Egypt, (Matthew 2:13-15)Loss of the Child Jesus for three days, (Luke 2:41-50) Mary meets Jesus on his way to Calvary, (Luke 23:27-31; John 19:17)Crucifixion and Death of Jesus, (John 19:25-30)The body of Jesus being taken from the Cross (deposition from the Cross), (Psalm 130; Luke 23:50-54; John 19:31-37)The burial of Jesus, (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)September is traditionally dedicated to Our Lady of Sorrows.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Given on the feast of the Exaltation of the Holy Cross, occurring on the Fourteenth Sunday after Pentecost.

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Msgr. Esseff reflects on the Exaltation of the Holy Cross. He describes in detail the true horror of this means of execution and what it meant to be crucified in the time of Jesus. But he also talks about the great love that God has for us in embracing the Cross for our sake and what it means for us today. A very powerful reflection. The post Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In the midst of several recent high profile murders we gaze at the Cross of Christ, whose triumph inspires us to humbly engage one another with charity. (Lectionary #638) September 13, 2025 - Cathedral of Christ the King - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Originally aired on September 14, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsFeast of the Exaltation of the Holy Cross Lectionary: 638The Saint of the day is Exaltation of the Holy CrossSaint of the Day, Copyright Franciscan Media

Mass Readings for The Exaltation of the Holy Cross - Sunday September 14, 2025 Reading 1, Numbers 21:4-9 Responsorial Psalm, Psalms 78:1-2, 34-35, 36-37, 38 Reading 2, Philippians 2:6-11 Gospel, John 3:13-17

Exaltation of the Holy Cross (Feast)

Homily from the Feast of the Exaltation of the Holy CrossThe sign of our shame has become the symbol of our hope. The Cross of Jesus is God's answer to our guilt. The Cross of Jesus is God's answer to our lack of trust. The Cross of Jesus is God's answer to evil. Mass Readings from September 14, 2025:Numbers 21:4b-9Psalm 78:1bc-2, 34-35, 36-37, 38Philippians 2:6-11 John 3:13-17

Read OnlineFor God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.  John 3:16–17If Jesus would never have given His life on a cross for the salvation of the world, then a cross would never have been seen in “exultation.” A cross, in and of itself, is an instrument of death, a horrific and violent death. It's also an instrument of humiliation and torture. Yet, today, the Cross is seen as a holy and blessed object. We hang crosses in our homes, wear them around our neck, keep them in our pocket on the end of the rosary, and spend time in prayer before them. The Cross is now an exalted image by which we turn to God in prayer and surrender. But that is only the case because it was on a cross that we were saved and brought to eternal life.If you step back and consider the amazing truth that one of the worst instruments of torture and death is now seen as one of the holiest of images on earth, it should be awe inspiring. Comprehending this fact should lead us to the realization that God can do anything and everything. God can use the worst and transform it into the best. He can use death to bring forth life. Though our celebration today, the “Feast of the Exaltation of the Holy Cross,” is first and foremost a feast by which we give glory to the Father for what He did in the Person of His divine Son, it is also a feast by which we must humbly understand that God can “exalt” every cross we endure in life and bring forth much grace through them. What is your heaviest cross? What is the source of your greatest suffering? Most likely, as you call this to mind, it is painful to you. Most often, our crosses and sufferings are things we seek to rid ourselves of. We easily point to crosses in life and blame them for a lack of happiness. We can easily think that if only this or that were to change or be removed, then our life would be better. So what is that cross in your life? The truth is that whatever your heaviest cross is, there is extraordinary potential for that cross to become an actual source of grace in your life and in the world. But this is only possible if you embrace that cross in faith and hope so that our Lord can unite it to His and so that your crosses can also share in the exaltation of Christ's Cross. Though this is a profoundly deep mystery of faith, it is also a profoundly deep truth of our faith. Reflect, today, upon your own crosses. As you do, try not to see them as a burden. Instead, realize the potential within those crosses. Prayerfully look at your crosses as invitations to share in Christ's Cross. Say “Yes” to your crosses. Choose them freely. Unite them to Christ's Cross. As you do, have hope that God's glory will come forth in your life and in the world through your free embrace of them. Know that these “burdens” will be transformed and become a source of exaltation in your life by the transforming power of God. My exalted Lord, I turn to You in my need and with the utmost faith in Your divine power to save. Please give me the grace I need to fully embrace every cross in my life with hope and faith in You. Please transform my crosses so that You will be exalted through them and so that they will become an instrument of Your glory and grace. Jesus, I trust in You.Image via UnsplashSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don't hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?

It's the Feast of the Exaltation of the Holy Cross. Join Dr. Scott Powell and Kate Olivera as they talk about how the Book of Numbers got its name, the importance of memory, and the kenotic hymn in Philippians. Then, Nicodemus has a dialogue with Jesus in the Gospel of John.This episode of Sunday School is sponsored by SEEK. Invite your parish to experience encounter, community, and transformation at SEEK 2026 January 1-5 in Columbus, OH; Fort Worth, TX; and Denver, CO.Learn more at seek.focus.org-Already read the readings? Skip ahead to 5:15Reading 1 - Numbers 21:4b-9Psalm 78: 1bc-2, 34-38Reading 2 - Philippians 2:6-11Gospel - John 3:13-17 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Here are some of the themes that we find in the Mass Readings for the Exaltation of the Holy Cross. (Lectionary #638) September 8, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com