Podcasts about exaltation

In this sermon we look at the seventh and final quote which provides the scriptural basis for the statement made in verse 3, that the Son who made purification for sins “sat down at the right hand of the Majesty on high.” Pastor Mitch reminds us that Jesus is better than the angels because he reigns with his saints in victory over his enemies. When we are tempted to despair about the state of our world, when we are tempted to question God's purposes and our commitment to Jesus Christ, the author of Hebrews wants us to behold the crucified, risen, and exalted Son, and find our hope and joy in him

The service for Sunday, March 15th is canceled due to weather. Here is a reflection from Pastor Bryan on Christ's exaltation in the Nicene Creed.

Wavemakers Podcaster Cruise - https://www.cwicmedia.com/wavemakers Stating that, "God will meet you where you are" is a truth, an important truth. But it is a half truth in the context of Exaltation. The "Peace" movement, even called by some scholars, "JustPeace," unanchors from the justice and judgment of God individually, to social justice. From Hurghada, Egypt - "El Gouna" Cwic Media Website: http://www.cwicmedia.com

Ryan Kelly | Romans 15:14-21 | 1. An Encouragement to the Romans (14) 2. An Explanation of Paul's Ministry (15-16) 3. An Exaltation of Christ's Power (17-19a) 4. An Expansion of Gospel Proclamation (19b-21)

This continued section of the Intro to Christian Theology series covers Christ's exaltation, including his descent into hell, resurrection, and ascension.

IntroductionThe moment has finally arrived. After weeks of tension, Esther and Mordecai find themselves trapped in a kingdom where royal decrees cannot be overturned. A decree looms over their heads: the jews are to be annihilated. The clock is ticking, and the 11-month timeframe continues to get closer. Esther is dragging her feet by engaging in two banquets. Is this another Marie Antoinette who has an attitude, let them eat cake? What is more, when she lists her requests, she speaks first of her inconvenience. What about the horror of ethnic cleansing? What about the horror of people trying to destroy God's plan by slaughtering his promised people? Esther's AnswerEsther has not been characterized as very wise. In fact, she has just been led around and told what to do. She does not seem self-willed or competent. We learn that Esther is very savvy. Rather than making her request at the first banquet, she waits, which tests the king's sincerity. When the moment comes, she begins with a personal appeal: let my life be spared, and the life of my people. We might think that she is selfish. Rather, she is starting with one that the king loves. Then, with one bold declaration, she identifies herself publicly as a Jew, aligning herself with God's covenant people at great personal risk. Her restraint, her timing, and her courage together expose Haman for exactly what he is: the enemy of God's people. She is the queen of her people. Haman's FallFrom the moment the king leaves the room in anger, Haman's fate is sealed. The man who boldly celebrated the annihilation of an entire people is now on his knees, begging for his life from a woman. The irony runs deep. This is a kingdom that ruled that no woman would have authority over a man. Now determines what happens to Haman's fate. Saul caved, and Samuel finished the job. This man repeats the story only to find that history repeats itself. Haman does not cry out, but only begs for mercy. He wants to live again to tyrannize some more. He is not asking God for mercy, but begging the queen to extend his selfishly ambitious life. It is in his personal ambition he loses his life. The king walks in and sees him on the couch with Esther. His persistent clinging and begging for his life is what brings him down. The king is furious, and Haman leaves the scene. The king will not tolerate anyone attempting to assault the queen. Esther remains silent, allowing the king to make his hasty judgment. Tragically, the words ring true. You will fall (certainly fall in English), and he had fallen before Esther. Haman ExaltedIn a final twist of dark irony, Haman is "exalted.” He wanted to be exalted, and he got his wish. He is impaled on the pole that he built for Mordecai. Satan tried to triumph over God in Eden, but his fate was, is, and will be publicly declared. Haman is the reminder: God's purpose stands. The towering structure, visible across the entire city of Susa, was meant to display Mordecai's shame. Instead, it displays Haman's. The deeper meaning is that anyone who is hung on a tree is a covenant breaker. (Dt. 21:21, Gaol 3:13). The Lord's decree that Amalek would not stand is fulfilled, and the king's wrath is appeased the moment it is done. Haman, who schemed to destroy God's gospel community, ends on a tree he never intended for himself. And in that picture, we see the shadow of Christ. One is hung on a tree, and the king's wrath subsides. Christ did this not as a sinner, but as our Redeemer-Lord. Haman symbolizes the other side of this. The serpent seed will not rise and be victorious. ConclusionThe book of Esther is a story about the "B team,” which is flawed, unlikely, and outmatched by smarter, more powerful people. However, God's humor shines through in his sovereign purpose for his people. God does not take the easy way out, but God preserves his people so that they have life in the Lord. Esther could have stayed silent and saved herself. Mordecai could have bowed. Instead, God worked through their faithfulness to protect his people and establish his purpose. We must not grow too self-righteous. In fact, this story reminds us that Haman deserved what he received. We must remember that all of us are hamans. We all deserve to be hung upon a tree. The mercy of the gospel is that Christ went to that tree in our place, so that we don't have to. If God could protect his people through the B team in Persia, how much more can he do so in Christ? That is our hope, our confidence, and our motivation as we press forward in this age. Let us cling to our redeemer. Let us live for him. Let us live in him.

Exaltation Is Coming

What does James 1:9–11 really mean? Why does Scripture say, “Let the poor man glory in his exaltation” and compare the rich man to a fading flower? In this powerful Bible study, we unpack how humility is the key to God's grace and exaltation.James connects trials, wisdom, and humility in a way that challenges both the poor and the rich. Whether you're walking through financial struggle, personal testing, or spiritual pride, this message will show you how to glory in your exaltation and humble yourself before the Lord.God resists the proud but gives grace to the humble. The choice is ours: humble ourselves, or let circumstances humble us.If you're searching for clarity on James 1, biblical humility, or how God lifts up the humble, this teaching will encourage and equip you.Don't forget to like, subscribe, and share!

Hello Groovers, This week's Liquid Sunshine is a love letter in two parts—starting with an hour of slow-burning soul that wraps around you like an embrace, from Donald Byrd's tender "Dominoes" through Leon Ware's eternal rocking and RAMP's daylight dreams. Then the energy shifts as the second hour lifts that intimate feeling skyward with gospel-tinged house anthems from Kenny Bobien, Masters At Work, and Bobby Winans that turn private devotion into collective celebration. It's two hours that move from whispered affection to hands-in-the-air exaltation—proof that love sounds just as good when you're holding someone close as when you're shouting it from the rooftops. Clickety Click on the link to listen Oh yeah, good times! Deejay Maarten Vlot KC Tracklist Donald Byrd - Dominoes TS Monk - I Can't Keep My Hands To Myself Rahmlee - Think Stephanie Mills - What Cha Gonna Do With My Lovin' Leon Ware - Rockin' You Eternally Earth Wind & Fire - Can't Hide Love Little Beaver - Groove On Herbie Hancock - Stars In Your Eyes The Jones Girls - When I Am Gone RAMP - Daylight William DeVaughan - Be Thankful For What You've Got Donna Allen - He's The Joy Kenny Bobien - I Shall Not Be Moved Nightlife Unlimited - Let's Do It (Dance Ritual) Richard Earnshaw - People Are People Jasper Street Co - He's Alright Michelle Chiavarini - Let Me See You Clap Your Hands MAW & India - Backfired Black Masses - Wonderful People Bobby Winans - Thank You Put on your boogie pants and dancing shoes and come on down for some Liquid Sunshine. It's sexy music, for sexy people. Liquid Sunshine is a weekly radio show on 2XX FM in Australia, and The Face Radio in Brooklyn, USA, playing the best Deep Funk, Rare Groove, Disco & Beats - All The Good Stuff. And we also DJ out in the wild! We regularly do shows in Canberra, Sydney, Melbourne and along the Australian East Coast. 2025 will see us on the stages of the European summer festivals, the booths of the European night clubs and near the pools of Bali's finest venues. We are also a full service law firm to the music industry, providing advice to DJs, Producers, Musicians, Venues and Fetival Organisers. Link up, tune in and shake ya booty with Maarten Vlot - podcast, browse the socials, or get in contact via this link: https://linktr.ee/liquidsunshineradio or Stream live at The Face Radio, The Soul of Brooklyn https://thefaceradio.com every Friday 10pm – Midnite Brooklyn / 3 am – 5am London / 12pm - 2pm Oz

Midweek Bible Study

Anchored in the Word Morning Reflection: Season 5 Episode 28 Celebrating the Greatness of Christ: Exaltation Ephesians 1:18-23 #morningreflections #Christ #greatness #maturity

Christ Brings Us To God 1 Peter 3:18-22 NKJV 18 For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him. I. Christ Brings Us to God Christ's Crucifixion Gives Us Admission, Access And Audience With God Hebrews 10:19-20 says, 9 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh The ultimate reason for Jesus' suffering was to bring you to God. Hebrews 12:2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. You are that joy! Revelation 21: 3-4, describing the New Heaven and the New Earth says, 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” The Resurrection Gives Us A New Perspective On Suffering. II. The Exaltation of Christ Hebrews 9:27 says, “It is appointed for men to die once, but after this the judgment.” Phil. 2:5 says, Let this mind be in you which was also in Christ Jesus. Phil. 2:8-11 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.  Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Romans 8:18 the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  

It is clear that the young man Saul was not seeking Jesus while on the road to Damascus. Saul was committed to putting an end to the preaching about Jesus and the growth of his church. But Jesus met Saul on that road and revealed himself to him. Jesus called, converted, and commissioned Saul. Jesus did it all, so all the glory belongs to him. From Saul's conversion account we exalt Jesus Christ for his saving power and grace. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

This is a major astrology week as Saturn prepares to make its final exit from Pisces for the next 29 years, crossing the threshold into bold, initiating Aries. Once there, Saturn joins Neptune, setting the stage for their rare and historic conjunction later this month—a moment that signals the birth of a new cycle of vision, responsibility, and collective direction. Adding a softer note to the cosmic symphony, Venus slips into Pisces, one of her most beloved signs, where love, beauty, and compassion flow with ease in her place of exaltation. Curious how all of this might show up in your life? Tune in to The Golden Astrologer Podcast and explore the astrology of the week ahead.

Rock Point Church exists to glorify God by leading people into a growing relationship with Jesus Christ. Did you miss last Sunday or just want to hear it again? Check out our sermons here on the Rock Point Sermons podcast!

PSALMS 111–113 — PRAISE, COVENANT REMEMBRANCE, RIGHTEOUS STABILITY, AND YAHUAH'S EXALTATIONEvening MessageTeacher: Kerry BattleAhava ~ Love AssemblyThis evening Torah message covers Psalms 111 through 113, a unified progression of covenant praise, remembrance, upright stability, and Yahuah's exaltation over all creation.These Psalms are not emotional poetry. They are covenant formation. The Writings witness Torah, call Israel to fear, and define what righteousness produces in the life of the set-apart remnant.Psalm 111 establishes that the fear of Yahuah begins with remembering His works and honoring His covenant.Psalm 112 shows the fruit of that fear, stability, obedience, generosity, and endurance against the wicked.Psalm 113 exalts Yahuah as the Most High who still attends to the lowly, raising the poor and restoring households by covenant mercy.This message is taught with judicial clarity, precept upon precept, and requires a lawful response.WHAT WE COVER IN THIS MESSAGEPraise in the Assembly, Not Private ReligionPsalm 111Praise belongs in the gathered order of the upright, not isolated spirituality. Covenant people worship publicly in truth and remembrance.The Works of Yahuah Are Studied, Not ForgottenPsalm 111The remnant does not admire Yahuah's acts, they study them. Forgetting produces rebellion. Memory is obedience.Covenant Provision and Command Are JoinedPsalm 111Yahuah provides for those who fear Him, and His provision is governed by covenant order, not entitlement.The Fear of Yahuah is the Beginning of WisdomPsalm 111Wisdom begins with trembling submission. No fear, no wisdom. No obedience, no understanding.The Righteous Man Produced by Covenant FearPsalm 112Blessing is attached to delight in commandments. Upright men are stable in darkness and unshaken under trial.Generosity as Covenant Order, Not Charity CulturePsalm 112Giving is covenant justice and stewardship. Ordered care among the set-apart, not forced redistribution.Separation Revealed by OppositionPsalm 112The wicked grind their teeth against righteousness. Distinction returns. Opposition proves separation.Yahuah Exalted, Yet Near the LowlyPsalm 113The Most High humbles Himself to behold the poor, raising them from the dust and seating them with princes.Household Restoration as Covenant FruitPsalm 113Fruitfulness and restoration are governed by Yahuah's mercy, not human control. He builds households by covenant order.WHY THIS MESSAGE MATTERSCovenant praise is public and orderedRemembrance is obedienceFear is the beginning of wisdomRighteousness produces stabilityGiving is governed by Torah justiceOpposition reveals separationYahuah lifts the lowly by covenant mercyHouseholds are restored by His handThese Psalms train the remnant to live upright, fear Yahuah without hypocrisy, and trust His exaltation and governance in every condition.SCRIPTURE REFERENCES FOR STUDYPsalms 111–113Deuteronomy 31Exodus 13Deuteronomy 4Deuteronomy 8Proverbs 1Ecclesiastes 12Isaiah 66Psalm 1Deuteronomy 28Psalm 37Deuteronomy 15Psalm 2Malachi 3Isaiah 571 Samuel 1–2Genesis 21Isaiah 54Revelation 7Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle QR at: ahavaloveministry.comZelle only. No CashApp. No PayPal.FINAL WORDThe remnant must praise without forgetting.Fear without hypocrisy.Walk upright without shaking.And trust Yahuah to lift the lowly in His appointed time.Final Heart Check:Do you praise without forgetting, fear without hypocrisy, walk upright without shaking, and trust Yahuah to lift the lowly in His appointed time?

This is the third lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers the following topics: 00:00 The Biblical Account of the Ascension in Acts 1:9–11 03:31 The Ascended and Enthroned Christ in Colossians 3:1–2, Hebrews 8:1 and Revelation 4 10:14 Christ's Exaltation and the Outpouring of the Spirit in Acts 2:32–33 Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/th... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #heaven #hebrews #reformedtheology #biblestudy

Lead Pastor Josh Carstensen starts a series on Philippians.There are passages in Scripture that don't just challenge us, they expose us. This is one of them. It confronts how we naturally think about ourselves: our instincts toward pride, and our need to measure, compare, and protect.Paul doesn't offer a self-improvement plan here. Instead, he gives us a picture of Jesus. One who didn't cling to status, but chose the downward path by humbling Himself all the way to the cross.And Paul says this is the way forward for unity, for joy, and for real change. Not by thinking better of ourselves. But by thinking less of ourselves as we fix our eyes on Christ.So let's open this text honestly, knowing we're being invited into something costly, but also something that's really good.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on January 25, 2026, at 9:30am. You can find us online at nwhills.com.Key Moments(00:00) Welcome(01:12) Message: Embracing Genuine Humility(06:26) Paul's Message to the Philippians(09:12) Understanding Humility in Context(14:09) Cultural Perspectives on Humility(17:17) The Path to True Humility(20:15) The Humiliation and Exaltation of Christ(24:01) Understanding Life, Death, and the Afterlife(29:04) The Final Judgment and Our Response(35:09) A Call to Humility and Unity

When God's people celebrate judgment, it is a completely different song It is a song of... 1.  Exaltation 18:20 2. Vindication     18:21-24 3.  Affirmation 19:1-3    Hallel (praise) + Yah (Yahweh) = Hallelujah  Praise Yahweh! - God's people affirm:   What He Has  What He Does  What He Did  He has judged Babylon  He has avenged His servants  He has done so permanently and eternally 4. Participation 19:4-5  

Welcome to the Celestial Insights Podcast, the show that brings the stars down to Earth! Each week, astrologer, coach, and intuitive Celeste Brooks of Astrology by Celeste will be your guide. Her website is astrologybyceleste.com.  

12/21/2025 - John McNamee

As Christians, may we follow Christ's example of humility.

Soren establishes both the reality of Christ's Humiliation and His Exaltation. It is exaltation through humiliation. Both are required for an understanding of how God used what looked like overwhelming defeat for ultimate victory. An application of what this looks like in our own lives is explored.

Sermon Outline Small Group Questions

I. A king who is all-seeing II. A king who is everywhere III. A king who is all-knowing IV. A king who is ever-holy

Welcome to Day 2737 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2737 – Wisdom Nuggets – Psalm 92:8-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2737 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-seven of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today's Wisdom-Trek is: The Eternal Exaltation and the Flourishing Righteous Today, we conclude our journey through Psalm Ninety-two, the beautiful Song for the Sabbath Day.   We are covering the final, triumphant verses, eight through fifteen, in the New Living Translation. In our last conversation, we affirmed that it is "good to give thanks to the Lord," proclaiming His Unfailing Love in the morning and His Faithfulness in the evening (Psalm Ninety-two, verses one through four).   We wrestled with the temporary flourishing of the wicked—who "sprout like grass"—but concluded that they are destined to be "destroyed forever," for God's thoughts are simply "deeper than anyone can comprehend" (Psalm Ninety-two, verses five through seven). Now, the psalm moves to its magnificent climax.   It declares the eternal nature of God's sovereignty, contrasts the certain ruin of His foes with the flourishing destiny of the righteous, and celebrates the lifelong vitality of those who trust in the Most High.   This final section is a powerful declaration of vindication and blessing, a perfect capstone to the Sabbath celebration. So, let us open our hearts to this triumphant assurance, embracing the destiny of the righteous and the certainty of God's eternal rule. The first segment is: The Eternal Judgment and the Exaltation of the Righteous Psalm Ninety-two: verses eight through eleven But you, O Lord, will remain supreme forever.  Your enemies, Lord, will be destroyed;  all evil doers will be scattered.  But you have made me as strong as a wild ox;  you have poured olive oil on my head.  My eyes have seen the downfall of my enemies;  my ears have heard the defeat of my wicked foes. After acknowledging the fleeting power of the wicked, the psalmist immediately shifts focus to the unchanging reality of God's reign: "But you, O Lord, will remain supreme forever." The "But" is the most important word in the psalm, signaling the ultimate pivot from the temporary to the eternal.   The wicked are ephemeral, but God "will remain supreme forever."   This affirms His sovereignty over all time and space, including His supreme position over the Divine Council, guaranteeing that His justice will prevail. Because God is eternally supreme, the fate of His enemies is sealed: "Your enemies, Lord, will be destroyed; all evil doers will be scattered." This is a prophetic certainty, a final judgment that will

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Philippians 2:1–11. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Jen Wilkin. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

This week Pastor John Starke preaches from Ephesians 5:21-33, continuing in our sermon series "The Ache of Being Human".

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

Send us a textAnd whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. Matthew 23:12I'm so glad the Lord looks on the heart. That is where the truth lives and abides! It so important to keep a spirit of humility no matter what stage you are in life.  In this episode, I will talk about the benefits walking and humility and more! I hope you enjoy this one. -MJ

This week our IN the Scriptures episode features Jeremy and Sara Kerrigan.After nearly two decades of marriage, Jeremy came out as gay. Though the couple later divorced, they continue to share deep friendship, faith, and love for each other and their five children.Together with host Clare Dalton, they discuss Doctrine & Covenants 124-136, exploring temple covenants, eternal relationships, and how our understanding of God grows through lived experience.#AllOutInTheOpen #INtheScriptures #DoctrineAndCovenants #FaithJourney #LGBTQ #Marriage #EternalFamilies 

This week Fr. Michael reflects on the Gospel from the feast of the Exaltation of the Cross. He discovered that the root word means both shame and exalt or lift up, and he compares those in relation to how we live out our lives. He talks about bringing shame to Christ by our actions and inactions, and what it means that Christ will be ashamed of us if we shame Him.Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Homily from the Feast of the Exaltation of the Holy CrossThe sign of our shame has become the symbol of our hope. The Cross of Jesus is God's answer to our guilt. The Cross of Jesus is God's answer to our lack of trust. The Cross of Jesus is God's answer to evil. Mass Readings from September 14, 2025:Numbers 21:4b-9Psalm 78:1bc-2, 34-35, 36-37, 38Philippians 2:6-11 John 3:13-17

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don't hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?