Podcasts about exaltation

Fr. Eric reflects on a story about Tim Glemkowski, who served recently as the CEO of the National Eucharistic Congress and was gifted a prophetic word about him and his family that had been given to one of his friends in the context of prayer. This is a clip from a homily that Fr. Eric gave on Sept. 14, 2025 at St. James in Colgan, Ontario on the occasion of the Exaltation of the Holy Cross. Watch Catholic Latte on YouTube and Facebook. An audio version of the podcast is available also on Spotify, iTunes and Podbean.

TRACKING THE LORD'S COMING AND FINAL RETURN. 35 “Be dressed in readiness, and keep your lamps lit. 36 Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37 Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38 Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.39 “But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40 You too, be ready; for the Son of Man is coming at an hour that you do not expect.” Luke 12:35-40The True Nature of Christ's ReturnThe return of our Lord Jesus Christ has been the subject of countless predictions, calculations, and speculations throughout church history. Yet Revelation 22:17 provides us with profound insight into the true nature of this divine event: “And the Spirit and the bride say, ‘Come!' And let him who hears say, ‘Come!' And let him who thirsts come. Whoever desires, let him take the water of life freely.”This verse reveals that Christ's return is fundamentally about the union of relationship between the bride (the church) and the Spirit. When the church reaches a place of genuine maturity and readiness through our union with the Holy Spirit—who prepares the church for the coming of Christ—only then can we properly understand the timing and nature of the Lord's return.Acts 3:21 further clarifies this truth: “whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.” The phrase “restoration of all things” does not refer to material restoration, but to the complete alignment of our spirit, soul, and body in perfect union with God's divine intentions for humanity. This restoration speaks to mankind returning to his original ordained position so that when Christ returns, He can find a truly mature church to call His bride.

TRACKING THE LORD'S COMING AND FINAL RETURN. 35 “Be dressed in readiness, and keep your lamps lit. 36 Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37 Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38 Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves.39 “But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40 You too, be ready; for the Son of Man is coming at an hour that you do not expect.” Luke 12:35-40The True Nature of Christ's ReturnThe return of our Lord Jesus Christ has been the subject of countless predictions, calculations, and speculations throughout church history. Yet Revelation 22:17 provides us with profound insight into the true nature of this divine event: “And the Spirit and the bride say, ‘Come!' And let him who hears say, ‘Come!' And let him who thirsts come. Whoever desires, let him take the water of life freely.”This verse reveals that Christ's return is fundamentally about the union of relationship between the bride (the church) and the Spirit. When the church reaches a place of genuine maturity and readiness through our union with the Holy Spirit—who prepares the church for the coming of Christ—only then can we properly understand the timing and nature of the Lord's return.Acts 3:21 further clarifies this truth: “whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.” The phrase “restoration of all things” does not refer to material restoration, but to the complete alignment of our spirit, soul, and body in perfect union with God's divine intentions for humanity. This restoration speaks to mankind returning to his original ordained position so that when Christ returns, He can find a truly mature church to call His bride.

St. Nicholas Catholic Parish -September 14, 2025 - 9 AM Fr. Bob Bonnot The Exaltation Of The Holy Cross by

Feast of the Exaltation of the Holy Cross Reading I: Numbers 21:4b-9 Reading II: Philippians 2:6-11 Gospel: John 3:13-17 Support CTK at LSU: www.ctklsu.org/give

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

Homily for the Feast of the Exaltation of the Holy Cross by Fr. Stephen Hamilton.Reading 1 Numbers 21:4b-9Responsorial Psalm Psalm 78:1bc-2, 34-35, 36-37, 38Reading 2 Philippians 2:6-11Gospel John 3:13-17

Feast of the Exaltation of the Holy Cross  — How Should Christians Respond? 24th Sunday in Ordinary Time (Sept. 14, 2025) This weekend, we celebrate the Feast of the Exaltation of the Holy Cross. The Cross, once a sign of suffering and death, has become for us the ultimate sign of hope: the place where God's love conquered sin and death. In light of recent tragedies, including the heartbreaking shooting at Annunciation Catholic School in Minneapolis, how are we as Christians called to respond? With prayer — not as a last resort, but as a powerful act that lifts the suffering to God. Through the sacraments — especially the Eucharist and confession, where Christ's grace enters our broken world. By intentional relationships — reaching out, befriending, and witnessing God's love to those who may feel unseen. With courage as disciples — stepping out of our comfort zones to share the Gospel, even if it feels uncomfortable or seems to make only a small difference. The Cross reminds us that love is stronger than death, and Christ is stronger than violence. Even if it feels like there's just a 1% chance that our words or actions could help someone turn back to God, that 1% is worth it — because eternity is at stake. So we lift high the Cross: proclaiming the love of Christ, living as disciples with conviction, and trusting that God can transform even tragedy into hope.

We do well in this life as we accept our lowly, suffering status, which will be reversed in heaven because of the work of Jesus Christ. New Testament Lesson: Matthew 5:1-12 http://media.urclearning.org/audio/tm-lowtohigh-09-21-2025.MP3

DATE: 09/21/25 SPEAKER: Pastor Nathan Phillips TEXT: Philippians 2:9-11 https://www.evergreentn.com/

Sunday after the Exultation of the Cross Galatians 2:16-20; St. Mark 8:34-9:1 On the Sunday after the Exaltation of the Cross, Fr. Anthony reflects on Christ's call to “take up your cross and follow Me.” Drawing on the imagery of military service, he shows how the Christian life demands selfless duty, not comfort, as we bear the Cross in love rather than mere suffering. He contrasts the marketer's dream of the radiant sun with the scandal of the Cross, explaining why the Church, in wisdom, sets the Cross—not the Sun—as its banner. In Christ, the Cross becomes not a sign of death, but the Tree of Life that transforms our pain into victory and joy. ___ Homily: the Cross and the SunThe Sunday after the Exaltation of the Cross “Take up your cross and follow me” There are many ways to understand this command. Many take it as God's way of saying we need to put up with all the sufferings that our bodies give us.  That's true, but there's more to it that. I want to use the example of the soldier to explain how.  In the army, we would sing as we walked. It made the time go by more quickly, developed camaraderie, and taught us some valuable life lessons. One of the most popular went like this: 82nd patch on my shoulder, pick up your chutes and follow me, Airborne infantry, 10th Mountain patch on my shoulder, pick up your rucks and follow me, Mountain Infantry. That is what comes into mind every time I hear; “take up your cross and follow me”. The new verse might go something like this; Christ the Saviour patch on my shoulder pick up your cross and follow me, Christian infantry. Why is this useful? Think about it: what are these things that the soldiers are picking up? Why do they pick them up?  They use these things to battle the nation's enemies.  They use these things to protect their families and keep their nation safe.  Most of all, these things are used in selfless service and duty for something other than themselves. Why do we pick up the cross? For the same reason. Selfless service and duty for something other than ourselves. Is there suffering involved?  Yes. Soldiers suffer. But it's not about the suffering, it's about the love (call it duty, that's fine).  Yes. Christ suffered. But it's not about the suffering; its about the love. Is there suffering involved for us? Yes. But we don't count it as suffering. It is just the cost of doing what is right. The Cross: A marketer's nightmare Have you ever thought about the implications of having the Cross as our standard?  It isn't the kind of thing that a marketing team would come up with.  After all, who would market their product by saying, “Try this – it will cause a lot of pain!”  Marketers would have chosen the wonderful image of the Sun: it gives warmth, allows things to grow, and makes it so that we can see things as they really are.  Plus, in English at least, it is a homophone for “the Son”, so putting the “Sun of Righteousness” on our shields and chests could still be a witness of our reverence for Christ, our King and God. The Sun of Righteousness People love the sun.   I probably took it for granted growing up in the south, but after living in New England and other parts of the North for most of my adult life, I love and appreciate it even more now.  A sunrise after a long and difficult night gives new hope; a warm sun after a trying winter brings new life to tired bones.  Another tie-in that would make this a shoe-in for the marketing team is that we orient our churches to the East so that we can await the coming of the Messiah – again, the “Sun of Righteousness”.  The sun is such a huge part of our human subconscious, and it resonates with our Christian theology – surely it would be a better advertisement of the healing and resurrection power of the Church than a cross! Think about it!  The cross is the opposite of the sun.  The sun builds up life, the cross destroys it.  The sun gives comfort and warmth, the cross brings pain.  Everyone recognizes the value of the sun; the only ones who value the cross are tyrants and psychopaths – and they certainly don't want it for themselves.  The marketers wring their hands, wondering who could possibly be attracted by such a symbol! The Logic of the Cross of Christ So why the cross?  I have told you before that when the Orthodox Church reveals something to me that doesn't make sense, I rejoice because it means I am about to learn something new and grow as a Christian. [Leave aside the fact that non-human representations of Christ are problematic, e.g. the 82nd Canon of the Council of Trullo…] The Sun might have been the perfect emblem for us if we had not broken our covenant with God in the Garden of Eden.  Just as plants in the well-tended garden mature upwards towards the rays of the Sun, we were made to grow naturally towards the goodness emanating from the Christ.  Take a look sometime at the iconography from Genesis, chapter one.  There is a series by Michael Kapeluk available from the Ancient Faith Store, but the originals are in the chapel of St. Thomas at All Saints Camp in Northwestern PA, one of the most beautiful and peaceful places on God's green earth.  Those icons provide a literal depiction of Christ in human form, bringing all the forms of creation into being (we recite this truth in the Creed every day; Christ is the one “through whom all things were made”).   Had we not chosen to grow according to our own will instead [a will that has become increasingly warped], we would have grown toward Christ from blameless simplicity into perfection, moving from blessing to blessing for all eternity.  So, to reiterate, the sun might have been a useful image for Christian theosis had we never fallen. This idea [of the Sun as our banner] is still attractive to us now because we want to pretend that the love God has for us is strong enough to grow us into joyful perfection all on its own.  We want to pretend as if we have no flaws that access to better sun and soil could not overcome.  The problem is, to continue the agricultural metaphor in the same way Jesus often did, [the problem is] that our roots are ruined.  They can grow nothing but nettles and weeds.  Without correcting the fatal flaws inherent within us, better soil and sunlight will only make for a bigger patch of poison ivy – it cannot turn that ivy into grape vines, wheat, or roses.  And even that result [that is, of bigger weeds] is only for the short term – Christ tells us what will happen to such weeds in the long term: they will be thrown into the fire (St. Matthew 13:30).   The Sun of Righteousness is a dead-end for weeds!  Our roots must be removed and our branches grafted to the True Vine in order for the rays and heat of the Sun of Righteousness to bring us everlasting growth and goodness.  Pruning is painful.  Grafting takes effort.  No one wants to do it, but the untended garden is a curse to your yard.  No one wants to do the work, but we know we have to.  So here's the segue: We must be grafted to the Tree of Life, and that Tree is the Cross. Why We Love the Cross The Cross is the work of salvation.  Putting to death the old man so that the new one can live in Christ – this is how we are transformed into perfection.  Yes, it will be painful.  Excising sin and unhealthy habits is not a lot of fun.  But it has to be done.  It's not a lot of fun to be patient and charitable in the face of hatred and stupidity, but that is the path of transformation.   We crucify our own sins, nailing them to the cross so that we can be forgiven and learn to live without them, but we are also crucified by a world that quickly turns against those who truly live in Christ and have Him living in them.   If the world hates you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; (John 15:18-20a) If we desire salvation, if we desire joy, if we desire to do good, then we must sew on that patch, deny ourselves, take up the cross, and follow Christ.  Being a Christian is not easy – we are sinful and so is the world we live in – but it is the only right and rational thing to do.  If we are comfortable as Christians, then we aren't really trying.  The Cross is not comfortable, but it is our sign and symbol because it is the only path to victory. Epilogue All of you know pain.  All of you are tortured by crosses.  I have known you long enough to know the pain this world causes you.  For many of you, that pain and confusion has multiplied over the last couple of weeks.  Those crosses are real.  The pain they cause is real.  There is no end to the number of crosses in this world, but there is only one cross that saves, and that is the Cross of Christ.  We cannot choose what this world does to us, we cannot avoid the pain this world inflicts on us – but if we live our pain as Christ did on the Cross, our pain will transform us into invincible warriors and holy saints and this world into a garden of grace and delight.   All other crosses lead inexorably to death, but the Cross of Christ is the way of eternal peace and perfection.  

The Cross: God's Love Lifted High The Homily reflects on the central place of the cross in Christian life, . . . . . . often present yet overlooked or misunderstood. From the liturgy to the crucifixes in our homes, the cross continually marks our faith. On the Feast of the Exaltation of the Cross, we are reminded not only of its burden but of its glory and victory. Drawing from Scripture, the Homily recalls Moses lifting the bronze serpent to bring healing and connects this to Christ lifted on the cross . . . not to erase suffering but to transform it. Greatest Sign of God's Love Through the cross, Jesus takes upon himself our pain, weakness, and failure, making them the very means of salvation. The cross thus becomes not only a symbol of suffering but the greatest sign of God's love, drawing our hearts, guiding our path, and opening the gates of heaven. The Church calls us not just to carry the cross as a weight, but to lift it high in faith, joy, and triumph, for by it we are redeemed. Listen to the Meditation Media. Listen to The Cross: God's Love Lifted High ---------------------------------------------------- Art6 Work Exaltation of the Holy Cross: Artist: Anonymous Russian icon painter ---------------------------------------------------- Gospel Reading: John 3: 13-17 First Reading: Numbers 21: 4-9 Second Reading: Philippians 2: 6-11

The Cross is not a symbol. It is a weapon. It is the key that unlocked Heaven, crushed Satan's kingdom, and stands as the central reality of our Catholic faith. In this homily, Fr. Dom dives deep into the Feast of the Exaltation of the Holy Cross, the power of relics, and the meaning of the Holy Sacrifice of the Mass.Fr. Dom begins with something extraordinary: a documented relic of the True Cross. Not just a piece of history, but a Eucharistic relic, tied directly to the mystery of Christ's Body and Blood. Men, this is not something to treat lightly. As Catholics, we are called to kneel, reverence, and recognize that even the smallest fragment of the Cross carries with it the full power of Christ's victory.From there, we move into the heart of the liturgy. The Mass is not a community gathering. It is not about us. It is the re-presentation of Christ's sacrifice on Calvary. Every altar, every crucifix, every movement of the priest points us back to this truth: the Mass is the Cross made present again in an unbloody way. If you want to know your faith, if you're going to grow as a Catholic man, you must learn the Mass.You will hear how the Old Testament foreshadows the Cross: the bronze serpent lifted in the desert, a sign of healing and freedom for those who look upon it. Just as the Israelites were saved from death by turning to the serpent on the pole, we are saved by looking upon Christ crucified. But to look upon Him requires something of us: repentance, confession, and obedience to the Church He founded.The challenge issued in this episode is simple yet piercing: stop treating the Mass as an obligation and start treating it as the greatest privilege of your life. If you truly knew what was happening, you would run to it. The Cross demands your reverence, your attention, and your sacrifice.Brothers, stop living like Mass is boring. The question is not whether the Mass is alive. The question is whether you are dead inside. Bring your struggles, your marriage, your children, your work, your sin, your hopes—all of it—to the altar. Lay it down. Unite it to the sacrifice of Christ. That is the only way to be the man God has called you to be.3 Powerful Quotes“The key that has unlocked heaven, the weapon that has destroyed Satan's kingdom, the very piece of wood which God's body hung from because He loves us so much.”“The Mass is a re-presentation of the one-time sacrifice of Christ on Calvary in an unbloody, sacramental way.”“Stop asking if the Mass is boring. Ask yourself—what are you putting into it?”#SpiritualWarfare#CatholicMen#MassIsEverything#TrueCross#DefendTheFaith#SaintMichael#ArmorOfGodSend us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

The Feast of the Exaltation of the Holy Cross celebrates the return of the Cross through the efforts of the Byzantine Emperor Heraclius against the Persians. However, only when Heraclius humbled himself by removing his royal raiment was he able to bring the Cross back into Jerusalem. At the same time, this feast reminds us of the cruciform structure of many churches, the present of crosses throughout, and the Holy Sacrifice of the Mass.

Fr. Mattingly preaches on redemptive suffering and how we, wounded and suffering, should never cease to love.

Today is the Feast of the Exaltation of the Holy Cross. Today, we remember the discovery of the Holy & Life-Giving Cross by St. Helen, the mother of St. Constantine. St. Paul says in Galatians 6 that we are to boast or glory in the Cross of our Lord Jesus Christ. In this reflection, we consider three "types" of the Holy Cross in the Old Testament that reveal so much of all that Christ accomplished for us by His Passion. We also look at how we can continually encounter and experience the fullness of what Christ did for us on the Cross. Every day can be a finding, a discovery of the Holy Cross.

Feast of the Exaltation of the Cross - The Awakening by Fr. Josh Waltz

Suffering unites the sufferer with Jesus Christ and His Cross, which itself was meant to be saving and redeeming for all and helps us to be more sympathetic toward others who are suffering. Join us for Open Line Tuesday with Fr. Wade Menezes.

Are you living for something that is worth the cost of your life?

We do not need to be scarce about God's love to others. Why? Because there is an abundance. We have an ocean of God's love. And when we have this ocean of God's love, we are called to give it away to everyone. Not just our family and our friends, but indeed, maybe most especially, those who are not pleasant. (Read more…)Here is my homily email from the Exaltation of the Cross. Please feel free to share this email with others.

Today's first reading from the Old Testament is very strange. The people Israel sin against the Lord, and, as a result, serpents invade the land and bite the people, killing many. As a remedy, the Lord directs Moses to make a serpent out of bronze and mount it on a pole; whoever gazes at the bronze snake will be healed. It wasn't until the Passion and Death of Jesus that this mysterious episode was better understood: Just as the people gazed upon the consequence of their sin mounted on a pole, so now, we gaze upon the One who bore the weight of our sin -- "becoming sin" on the Cross as Paul said -- and in gazing at Jesus, we are healed. On this Feast of the Exaltation of the Holy Cross, may we appreciate anew this tremendous gift of the forgiveness of our sin and our salvation!

Father Edward Hathaway, the Rector of the Basilica, shares a homily during the Feast of the Exaltation of the Holy Cross. It was given in the Basilica on September 14, 2025.

Homily for the Feast of the Exaltation of the Holy Cross

Why is the cross so important? In the midst of many recent tragedies, we commemorate the Exaltation of the Holy Cross, which has healing powers we cannot comprehend - in, and beyond, this world. Take a listen as Fr. Aaron Stettler explains the beauty of the cross.

Feast of the Exaltation of the Holy Cross

Send us a textFr Joe Krupp homily on the Exaltation of the Holy Cross: Look at Him! (Vision & Triumph)Please use the following link if you would like to financially support Church of the Holy Family:https://pushpay.com/g/hfgrandblanc?src=hppCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

The Vatican honors martyrs from the 21st century on the Feast of the Exaltation of the Holy Cross. Meanwhile, prayer vigils are being held across the U.S. in memory of Charlie Kirk.

Friends of the Rosary,Today, September 15, the day after the Feast of the Exaltation of the Holy Cross, we celebrate the Feast of Our Lady of Sorrows. The timing of the memorial invites reflection on the inseparable connection between Jesus's sacrifice and Mary's compassionate suffering.This commemoration, which dates back to the 12th century, focuses on her "Seven Sorrows" in her life, providing an example for believers to find strength and hope in their own times of suffering.The feast is dedicated to the spiritual martyrdom of Mary and her intense suffering during the passion and death of Christ, particularly as she stood at the foot of the Cross of her Son.In her suffering as co-redeemer, Mary reminds us of the evil of sin and shows us the way of true repentance.Mary suffered seven dolors, or sorrows, like seven swords that pierced her Heart.The prophecy of Simeon, (Luke 2:25-35)The flight into Egypt, (Matthew 2:13-15)Loss of the Child Jesus for three days, (Luke 2:41-50) Mary meets Jesus on his way to Calvary, (Luke 23:27-31; John 19:17)Crucifixion and Death of Jesus, (John 19:25-30)The body of Jesus being taken from the Cross (deposition from the Cross), (Psalm 130; Luke 23:50-54; John 19:31-37)The burial of Jesus, (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)September is traditionally dedicated to Our Lady of Sorrows.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Given on the feast of the Exaltation of the Holy Cross, occurring on the Fourteenth Sunday after Pentecost.

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Homily given at St. Thomas à Becket on the Feast of the Exaltation of the Holy Cross (September 14, 2025).

Fr. Eric's homily on the Feast of the Exaltation of the Holy Cross

Homily - Feast of the Exaltation of the Holy Cross - For God so Loved the World (Yes, this broken, fallen world)

Msgr. Esseff reflects on the Exaltation of the Holy Cross. He describes in detail the true horror of this means of execution and what it meant to be crucified in the time of Jesus. But he also talks about the great love that God has for us in embracing the Cross for our sake and what it means for us today. A very powerful reflection. The post Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In the midst of several recent high profile murders we gaze at the Cross of Christ, whose triumph inspires us to humbly engage one another with charity. (Lectionary #638) September 13, 2025 - Cathedral of Christ the King - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

Originally aired on September 14, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsFeast of the Exaltation of the Holy Cross Lectionary: 638The Saint of the day is Exaltation of the Holy CrossSaint of the Day, Copyright Franciscan Media

Mass Readings for The Exaltation of the Holy Cross - Sunday September 14, 2025 Reading 1, Numbers 21:4-9 Responsorial Psalm, Psalms 78:1-2, 34-35, 36-37, 38 Reading 2, Philippians 2:6-11 Gospel, John 3:13-17

Exaltation of the Holy Cross (Feast)

Homily from the Feast of the Exaltation of the Holy CrossThe sign of our shame has become the symbol of our hope. The Cross of Jesus is God's answer to our guilt. The Cross of Jesus is God's answer to our lack of trust. The Cross of Jesus is God's answer to evil. Mass Readings from September 14, 2025:Numbers 21:4b-9Psalm 78:1bc-2, 34-35, 36-37, 38Philippians 2:6-11 John 3:13-17

Read OnlineFor God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.  John 3:16–17If Jesus would never have given His life on a cross for the salvation of the world, then a cross would never have been seen in “exultation.” A cross, in and of itself, is an instrument of death, a horrific and violent death. It's also an instrument of humiliation and torture. Yet, today, the Cross is seen as a holy and blessed object. We hang crosses in our homes, wear them around our neck, keep them in our pocket on the end of the rosary, and spend time in prayer before them. The Cross is now an exalted image by which we turn to God in prayer and surrender. But that is only the case because it was on a cross that we were saved and brought to eternal life.If you step back and consider the amazing truth that one of the worst instruments of torture and death is now seen as one of the holiest of images on earth, it should be awe inspiring. Comprehending this fact should lead us to the realization that God can do anything and everything. God can use the worst and transform it into the best. He can use death to bring forth life. Though our celebration today, the “Feast of the Exaltation of the Holy Cross,” is first and foremost a feast by which we give glory to the Father for what He did in the Person of His divine Son, it is also a feast by which we must humbly understand that God can “exalt” every cross we endure in life and bring forth much grace through them. What is your heaviest cross? What is the source of your greatest suffering? Most likely, as you call this to mind, it is painful to you. Most often, our crosses and sufferings are things we seek to rid ourselves of. We easily point to crosses in life and blame them for a lack of happiness. We can easily think that if only this or that were to change or be removed, then our life would be better. So what is that cross in your life? The truth is that whatever your heaviest cross is, there is extraordinary potential for that cross to become an actual source of grace in your life and in the world. But this is only possible if you embrace that cross in faith and hope so that our Lord can unite it to His and so that your crosses can also share in the exaltation of Christ's Cross. Though this is a profoundly deep mystery of faith, it is also a profoundly deep truth of our faith. Reflect, today, upon your own crosses. As you do, try not to see them as a burden. Instead, realize the potential within those crosses. Prayerfully look at your crosses as invitations to share in Christ's Cross. Say “Yes” to your crosses. Choose them freely. Unite them to Christ's Cross. As you do, have hope that God's glory will come forth in your life and in the world through your free embrace of them. Know that these “burdens” will be transformed and become a source of exaltation in your life by the transforming power of God. My exalted Lord, I turn to You in my need and with the utmost faith in Your divine power to save. Please give me the grace I need to fully embrace every cross in my life with hope and faith in You. Please transform my crosses so that You will be exalted through them and so that they will become an instrument of Your glory and grace. Jesus, I trust in You.Image via UnsplashSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don't hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?