Podcasts about exaltation

God the Father answers our prayer to know the immeasurable greatness of His power toward us in Christ (v. 19). This same power: raised Christ from the dead (v. 20a), seated Christ at God's right hand in Heaven (vv. 20b-21), subjected all things under Christ's feet (v. 22a) and made Christ head over the church (vv. 22b-23).

St. Paul found his call to live in humility in the example of Christ's humility, by which He has won salvation for sinners. Although Jesus truly is God, He did not seek His own interests in claiming those rights for His own. Instead, He made Himself nothing as a servant for our sakes, going to the most shameful death of crucifixion. For that reason, God exalted Christ to the highest place in His resurrection and ascension. Now His name is the greatest name, the One that alone brings salvation, the One at which every knee will one day bow.  Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hanover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Philippians 2:5-11.  To learn more about St. Peter and Zion Lutheran, visit stpeterzion.org. “Letters from Prison” is a mini-series on Sharper Iron that studies Philippians, Colossians, and Philemon. Even when Paul was imprisoned for the sake of Christ, the Word of God remained unbound. The apostle's letters from prison still fill us with the same joy that his chains could never silence. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

This week our IN the Scriptures episode features Jeremy and Sara Kerrigan.After nearly two decades of marriage, Jeremy came out as gay. Though the couple later divorced, they continue to share deep friendship, faith, and love for each other and their five children.Together with host Clare Dalton, they discuss Doctrine & Covenants 124-136, exploring temple covenants, eternal relationships, and how our understanding of God grows through lived experience.#AllOutInTheOpen #INtheScriptures #DoctrineAndCovenants #FaithJourney #LGBTQ #Marriage #EternalFamilies 

Experience the powerful live performance of 'Who Else' from the Gateway Conference. This worship song exalts the name of Jesus, celebrating His unparalleled worthiness and love. With heartfelt lyrics and a moving melody, it invites listeners to join in praise and thanksgiving.

Liberty Church

In this powerful exploration of Daniel 7, we're invited to confront the terrifying beasts that represent worldly kingdoms and human pride. But amidst this chaos, we see a greater truth emerge: the coming of the 'Son of Man' who conquers not through force, but through humility and sacrifice. This vivid prophecy points directly to Jesus Christ, who referred to himself as the 'Son of Man' and fulfilled Daniel's vision through his death and resurrection. The message challenges us to reconsider our understanding of power and victory. Are we trying to conquer our challenges through 'beast mode' - force and aggression? Or are we following Christ's example of selfless love and service? This teaching reminds us that true victory comes through faithfulness, even in the face of persecution or difficulty. We're called to be the 'holy ones' who share in Christ's kingdom, not by dominating others, but by embodying his sacrificial love in our daily lives.ChaptersChapter 1: Daniel's Vision of the Four Beasts0:00 - 15:00An overview of Daniel's vision in chapter 7, introducing the four beasts and their significance.Chapter 2: The Ancient of Days and the Son of Man15:00 - 30:00The appearance of the Ancient of Days and the Son of Man in Daniel's vision, and their significance.Chapter 3: Interpreting the Vision and Its Relevance30:00 - 45:00Exploring various interpretations of the vision and its application to different historical periods and the future.Chapter 4: The Paradox of Christ's Victory Through the Cross45:00 - 60:00Understanding how Christ conquers evil through humility and sacrifice, not through force.Keywords#Daniel#BeastVisions#AncientOfDays#SonOfMan#Jesus#Faithfulness#Humility#Exaltation#KingdomOfGod#Persecution#Babylon#Prophecy#EndTimes#SufferingServant#CrossOfChrist#Resurrection#VictoryOverEvil#GodsMercy#Redemption#HolyOnes#DivineSovereignty#Judgment#EternalKingdom#SpiritualWarfare#Sacrifice

This week Fr. Michael reflects on the Gospel from the feast of the Exaltation of the Cross. He discovered that the root word means both shame and exalt or lift up, and he compares those in relation to how we live out our lives. He talks about bringing shame to Christ by our actions and inactions, and what it means that Christ will be ashamed of us if we shame Him.Follow and Contact Us!Follow us on Instagram and FacebookWe're on YouTube!Join our Goodreads GroupFr. Michael's TwitterChrist the Bridegroom MonasteryOur WebsiteOur NonprofitSend us a textSupport the show

Hebrews‬ ‭2‬:‭7‬-‭8‬ ‭(ESV‬‬) - speaking of Christ, the scripture reminds us; “You made him for a little while lower than the angels; you have crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.”Looking to the finished work on the cross, Jesus has accomplished our redemption, all the while, we wait for the culmination of his kingdom, at the end of the age.  Today we examine and attempt to answer the larger question; ‘In what does Christ's exaltation consist?'.Scripture:John 13: 8, John 13: 15-17, 2 Corinthians 4: 17, Hebrews 12: 1-3, 1 Corinthians 15: 3-8, John 17: 1-5, Acts 17: 30-31PBHB GIVEAWAY: https://www.stayreformed.com/giveawayAdditional References:Buy A Puritan Catechism: ⁠https://a.co/d/esRURdt⁠Read A Puritan Catechism: ⁠https://www.chapellibrary.org/pdf/books/cwpr.pdf?srsltid=AfmBOop_iUZJzFz_3HbHFqJUqPMbSUhhfZUx9FY_-KuyKA9_kwqb8Kh6McGraw Tabletalk Article: https://tabletalkmagazine.com/posts/how-is-christ-exalted-in-his-resurrection-and-ascension/The Second London Baptist Confession (1689): https://founders.org/library-book/1689-confession/https://www.chapellibrary.org/pdf/books/lbcw.pdf?srsltid=AfmBOorAi1b6iCPqv94DjBcMhSSpcDOGwJrb9hXJSlgqxrFSgo9ofc0-Social Media:YouTube: https://www.youtube.com/@StayReformedTwitter/X: https://twitter.com/stayreformedInstagram: https://www.instagram.com/stayreformed/Facebook: https://www.facebook.com/stayreformedpodcast/Website: https://www.stayreformed.com/Email: contact@stayreformed.com

Pastor Kenneth Goh preached his sermon from Isaiah 2:12-22.

Latter-day Saint temples and their rituals have been an oft discussed and frequently misunderstood element of Mormon practice. But how can scholars hope to understand Mormon temples when their rituals are exclusive to members, and their liturgies kept secret?Historian and scientist Jonathan Stapley discusses these questions on today's episode of Scholars & Saints. Drawing on his brand-new book, Holiness to the Lord: Latter-day Saint Temple Worship, Stapley, drawing on newly released and digitized sources, argues that the temple is the place where Latter-day Saints are able to order their bodies, their communities, and their universe. By examining the history of the temple, specific liturgies, and the impact of race and gender prohibitions, Stapley shows how the temple has evolved over time to curate Latter-day Saint cosmologies.To learn more about Jonathan Stapley and his work, visit his website.

[John 3:13-17, Feast of the Exaltation of the Cross]

Send us a textJupiter  slides into Cancer, his place of exaltation, and the cosmic professor swaps chalkboards for casseroles—nurturing, expansive, and fierce all at once. In this episode, Justine and Scarlett trace Jupiter's 12-year return cycles, from Obama-era optimism to Greta Thunberg's chart, from Montessori's child-led wisdom to AI ethics think tanks.They break down Jupiter's nakshatras—Punarvasu (endless arrows), Vishakha (fire and thresholds), and Purvabhadrapada (Kundalini lightning)—all feline fierce, all Durga-coded. Fashion goes saffron bathrobes and octopus-alien costumes, music runs from Aretha Franklin's gospel to Quincy Jones' orchestral genius, and film picks span Dead Poets Society to Free Willy.Myth-wise, Indra learns the hard way what happens when you snub your teacher, as Bṛhaspati walks out and the devas lose their divine shield. It's a story of humility, wisdom, and the radiant power of exalted Jupiter—our collective reminder to bow to what truly nourishes.Support the show

The Tower of Babel narrative reveals humanity's tendency to exalt themselves while God works to humble them. The people of Shinar built their tower with three motivations: to establish a city for protection, to reach heaven through human effort, and to make a name for themselves—all while defying God's command to fill the earth. God responded by confusing their languages and scattering them, demonstrating that unity without God leads to destruction. This ancient story remains relevant today, challenging us to examine whether we're building our own towers of pride or humbly following God's path, finding our identity in Christ rather than worldly achievements.⁠⁠⁠⁠CLICK ME: Sermon Outline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠

Feast of the Exaltation of the Holy Cross Reading I: Numbers 21:4b-9 Reading II: Philippians 2:6-11 Gospel: John 3:13-17 Support CTK at LSU: www.ctklsu.org/give

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

Homily for the Feast of the Exaltation of the Holy Cross by Fr. Stephen Hamilton.Reading 1 Numbers 21:4b-9Responsorial Psalm Psalm 78:1bc-2, 34-35, 36-37, 38Reading 2 Philippians 2:6-11Gospel John 3:13-17

Feast of the Exaltation of the Holy Cross  — How Should Christians Respond? 24th Sunday in Ordinary Time (Sept. 14, 2025) This weekend, we celebrate the Feast of the Exaltation of the Holy Cross. The Cross, once a sign of suffering and death, has become for us the ultimate sign of hope: the place where God's love conquered sin and death. In light of recent tragedies, including the heartbreaking shooting at Annunciation Catholic School in Minneapolis, how are we as Christians called to respond? With prayer — not as a last resort, but as a powerful act that lifts the suffering to God. Through the sacraments — especially the Eucharist and confession, where Christ's grace enters our broken world. By intentional relationships — reaching out, befriending, and witnessing God's love to those who may feel unseen. With courage as disciples — stepping out of our comfort zones to share the Gospel, even if it feels uncomfortable or seems to make only a small difference. The Cross reminds us that love is stronger than death, and Christ is stronger than violence. Even if it feels like there's just a 1% chance that our words or actions could help someone turn back to God, that 1% is worth it — because eternity is at stake. So we lift high the Cross: proclaiming the love of Christ, living as disciples with conviction, and trusting that God can transform even tragedy into hope.

Sunday after the Exultation of the Cross Galatians 2:16-20; St. Mark 8:34-9:1 On the Sunday after the Exaltation of the Cross, Fr. Anthony reflects on Christ's call to “take up your cross and follow Me.” Drawing on the imagery of military service, he shows how the Christian life demands selfless duty, not comfort, as we bear the Cross in love rather than mere suffering. He contrasts the marketer's dream of the radiant sun with the scandal of the Cross, explaining why the Church, in wisdom, sets the Cross—not the Sun—as its banner. In Christ, the Cross becomes not a sign of death, but the Tree of Life that transforms our pain into victory and joy. ___ Homily: the Cross and the SunThe Sunday after the Exaltation of the Cross “Take up your cross and follow me” There are many ways to understand this command. Many take it as God's way of saying we need to put up with all the sufferings that our bodies give us.  That's true, but there's more to it that. I want to use the example of the soldier to explain how.  In the army, we would sing as we walked. It made the time go by more quickly, developed camaraderie, and taught us some valuable life lessons. One of the most popular went like this: 82nd patch on my shoulder, pick up your chutes and follow me, Airborne infantry, 10th Mountain patch on my shoulder, pick up your rucks and follow me, Mountain Infantry. That is what comes into mind every time I hear; “take up your cross and follow me”. The new verse might go something like this; Christ the Saviour patch on my shoulder pick up your cross and follow me, Christian infantry. Why is this useful? Think about it: what are these things that the soldiers are picking up? Why do they pick them up?  They use these things to battle the nation's enemies.  They use these things to protect their families and keep their nation safe.  Most of all, these things are used in selfless service and duty for something other than themselves. Why do we pick up the cross? For the same reason. Selfless service and duty for something other than ourselves. Is there suffering involved?  Yes. Soldiers suffer. But it's not about the suffering, it's about the love (call it duty, that's fine).  Yes. Christ suffered. But it's not about the suffering; its about the love. Is there suffering involved for us? Yes. But we don't count it as suffering. It is just the cost of doing what is right. The Cross: A marketer's nightmare Have you ever thought about the implications of having the Cross as our standard?  It isn't the kind of thing that a marketing team would come up with.  After all, who would market their product by saying, “Try this – it will cause a lot of pain!”  Marketers would have chosen the wonderful image of the Sun: it gives warmth, allows things to grow, and makes it so that we can see things as they really are.  Plus, in English at least, it is a homophone for “the Son”, so putting the “Sun of Righteousness” on our shields and chests could still be a witness of our reverence for Christ, our King and God. The Sun of Righteousness People love the sun.   I probably took it for granted growing up in the south, but after living in New England and other parts of the North for most of my adult life, I love and appreciate it even more now.  A sunrise after a long and difficult night gives new hope; a warm sun after a trying winter brings new life to tired bones.  Another tie-in that would make this a shoe-in for the marketing team is that we orient our churches to the East so that we can await the coming of the Messiah – again, the “Sun of Righteousness”.  The sun is such a huge part of our human subconscious, and it resonates with our Christian theology – surely it would be a better advertisement of the healing and resurrection power of the Church than a cross! Think about it!  The cross is the opposite of the sun.  The sun builds up life, the cross destroys it.  The sun gives comfort and warmth, the cross brings pain.  Everyone recognizes the value of the sun; the only ones who value the cross are tyrants and psychopaths – and they certainly don't want it for themselves.  The marketers wring their hands, wondering who could possibly be attracted by such a symbol! The Logic of the Cross of Christ So why the cross?  I have told you before that when the Orthodox Church reveals something to me that doesn't make sense, I rejoice because it means I am about to learn something new and grow as a Christian. [Leave aside the fact that non-human representations of Christ are problematic, e.g. the 82nd Canon of the Council of Trullo…] The Sun might have been the perfect emblem for us if we had not broken our covenant with God in the Garden of Eden.  Just as plants in the well-tended garden mature upwards towards the rays of the Sun, we were made to grow naturally towards the goodness emanating from the Christ.  Take a look sometime at the iconography from Genesis, chapter one.  There is a series by Michael Kapeluk available from the Ancient Faith Store, but the originals are in the chapel of St. Thomas at All Saints Camp in Northwestern PA, one of the most beautiful and peaceful places on God's green earth.  Those icons provide a literal depiction of Christ in human form, bringing all the forms of creation into being (we recite this truth in the Creed every day; Christ is the one “through whom all things were made”).   Had we not chosen to grow according to our own will instead [a will that has become increasingly warped], we would have grown toward Christ from blameless simplicity into perfection, moving from blessing to blessing for all eternity.  So, to reiterate, the sun might have been a useful image for Christian theosis had we never fallen. This idea [of the Sun as our banner] is still attractive to us now because we want to pretend that the love God has for us is strong enough to grow us into joyful perfection all on its own.  We want to pretend as if we have no flaws that access to better sun and soil could not overcome.  The problem is, to continue the agricultural metaphor in the same way Jesus often did, [the problem is] that our roots are ruined.  They can grow nothing but nettles and weeds.  Without correcting the fatal flaws inherent within us, better soil and sunlight will only make for a bigger patch of poison ivy – it cannot turn that ivy into grape vines, wheat, or roses.  And even that result [that is, of bigger weeds] is only for the short term – Christ tells us what will happen to such weeds in the long term: they will be thrown into the fire (St. Matthew 13:30).   The Sun of Righteousness is a dead-end for weeds!  Our roots must be removed and our branches grafted to the True Vine in order for the rays and heat of the Sun of Righteousness to bring us everlasting growth and goodness.  Pruning is painful.  Grafting takes effort.  No one wants to do it, but the untended garden is a curse to your yard.  No one wants to do the work, but we know we have to.  So here's the segue: We must be grafted to the Tree of Life, and that Tree is the Cross. Why We Love the Cross The Cross is the work of salvation.  Putting to death the old man so that the new one can live in Christ – this is how we are transformed into perfection.  Yes, it will be painful.  Excising sin and unhealthy habits is not a lot of fun.  But it has to be done.  It's not a lot of fun to be patient and charitable in the face of hatred and stupidity, but that is the path of transformation.   We crucify our own sins, nailing them to the cross so that we can be forgiven and learn to live without them, but we are also crucified by a world that quickly turns against those who truly live in Christ and have Him living in them.   If the world hates you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.  Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; (John 15:18-20a) If we desire salvation, if we desire joy, if we desire to do good, then we must sew on that patch, deny ourselves, take up the cross, and follow Christ.  Being a Christian is not easy – we are sinful and so is the world we live in – but it is the only right and rational thing to do.  If we are comfortable as Christians, then we aren't really trying.  The Cross is not comfortable, but it is our sign and symbol because it is the only path to victory. Epilogue All of you know pain.  All of you are tortured by crosses.  I have known you long enough to know the pain this world causes you.  For many of you, that pain and confusion has multiplied over the last couple of weeks.  Those crosses are real.  The pain they cause is real.  There is no end to the number of crosses in this world, but there is only one cross that saves, and that is the Cross of Christ.  We cannot choose what this world does to us, we cannot avoid the pain this world inflicts on us – but if we live our pain as Christ did on the Cross, our pain will transform us into invincible warriors and holy saints and this world into a garden of grace and delight.   All other crosses lead inexorably to death, but the Cross of Christ is the way of eternal peace and perfection.  

The Cross: God's Love Lifted High The Homily reflects on the central place of the cross in Christian life, . . . . . . often present yet overlooked or misunderstood. From the liturgy to the crucifixes in our homes, the cross continually marks our faith. On the Feast of the Exaltation of the Cross, we are reminded not only of its burden but of its glory and victory. Drawing from Scripture, the Homily recalls Moses lifting the bronze serpent to bring healing and connects this to Christ lifted on the cross . . . not to erase suffering but to transform it. Greatest Sign of God's Love Through the cross, Jesus takes upon himself our pain, weakness, and failure, making them the very means of salvation. The cross thus becomes not only a symbol of suffering but the greatest sign of God's love, drawing our hearts, guiding our path, and opening the gates of heaven. The Church calls us not just to carry the cross as a weight, but to lift it high in faith, joy, and triumph, for by it we are redeemed. Listen to the Meditation Media. Listen to The Cross: God's Love Lifted High ---------------------------------------------------- Art6 Work Exaltation of the Holy Cross: Artist: Anonymous Russian icon painter ---------------------------------------------------- Gospel Reading: John 3: 13-17 First Reading: Numbers 21: 4-9 Second Reading: Philippians 2: 6-11

The Feast of the Exaltation of the Holy Cross celebrates the return of the Cross through the efforts of the Byzantine Emperor Heraclius against the Persians. However, only when Heraclius humbled himself by removing his royal raiment was he able to bring the Cross back into Jerusalem. At the same time, this feast reminds us of the cruciform structure of many churches, the present of crosses throughout, and the Holy Sacrifice of the Mass.

Fr. Mattingly preaches on redemptive suffering and how we, wounded and suffering, should never cease to love.

Feast of the Exaltation of the Cross - The Awakening by Fr. Josh Waltz

Suffering unites the sufferer with Jesus Christ and His Cross, which itself was meant to be saving and redeeming for all and helps us to be more sympathetic toward others who are suffering. Join us for Open Line Tuesday with Fr. Wade Menezes.

Are you living for something that is worth the cost of your life?

Send us a textFr Joe Krupp homily on the Exaltation of the Holy Cross: Look at Him! (Vision & Triumph)Please use the following link if you would like to financially support Church of the Holy Family:https://pushpay.com/g/hfgrandblanc?src=hppCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Support the show

The Vatican honors martyrs from the 21st century on the Feast of the Exaltation of the Holy Cross. Meanwhile, prayer vigils are being held across the U.S. in memory of Charlie Kirk.

Friends of the Rosary,Today, September 15, the day after the Feast of the Exaltation of the Holy Cross, we celebrate the Feast of Our Lady of Sorrows. The timing of the memorial invites reflection on the inseparable connection between Jesus's sacrifice and Mary's compassionate suffering.This commemoration, which dates back to the 12th century, focuses on her "Seven Sorrows" in her life, providing an example for believers to find strength and hope in their own times of suffering.The feast is dedicated to the spiritual martyrdom of Mary and her intense suffering during the passion and death of Christ, particularly as she stood at the foot of the Cross of her Son.In her suffering as co-redeemer, Mary reminds us of the evil of sin and shows us the way of true repentance.Mary suffered seven dolors, or sorrows, like seven swords that pierced her Heart.The prophecy of Simeon, (Luke 2:25-35)The flight into Egypt, (Matthew 2:13-15)Loss of the Child Jesus for three days, (Luke 2:41-50) Mary meets Jesus on his way to Calvary, (Luke 23:27-31; John 19:17)Crucifixion and Death of Jesus, (John 19:25-30)The body of Jesus being taken from the Cross (deposition from the Cross), (Psalm 130; Luke 23:50-54; John 19:31-37)The burial of Jesus, (Isaiah 53:8; Luke 23:50-56; John 19:38-42; Mark 15:40-47)September is traditionally dedicated to Our Lady of Sorrows.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠September 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

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Given on the feast of the Exaltation of the Holy Cross, occurring on the Fourteenth Sunday after Pentecost.

Msgr. Esseff reflects on the Exaltation of the Holy Cross. He describes in detail the true horror of this means of execution and what it meant to be crucified in the time of Jesus. But he also talks about the great love that God has for us in embracing the Cross for our sake and what it means for us today. A very powerful reflection. The post Exaltation of the Holy Cross – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In the midst of several recent high profile murders we gaze at the Cross of Christ, whose triumph inspires us to humbly engage one another with charity. (Lectionary #638) September 13, 2025 - Cathedral of Christ the King - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

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Full Text of ReadingsFeast of the Exaltation of the Holy Cross Lectionary: 638The Saint of the day is Exaltation of the Holy CrossSaint of the Day, Copyright Franciscan Media

Mass Readings for The Exaltation of the Holy Cross - Sunday September 14, 2025 Reading 1, Numbers 21:4-9 Responsorial Psalm, Psalms 78:1-2, 34-35, 36-37, 38 Reading 2, Philippians 2:6-11 Gospel, John 3:13-17

Exaltation of the Holy Cross (Feast)

The Exaltation of the Holy Cross is a Catholic Feast day that brings due attention to the Holy Cross on which our Lord and Savior achieved our reconciliation with the Father. In this Feast, we gaze upon the Cross less as an instrument of suffering and torture (while this is still certainly true), but more on the healing and reconciliation it brings.

Homily from the Feast of the Exaltation of the Holy CrossThe sign of our shame has become the symbol of our hope. The Cross of Jesus is God's answer to our guilt. The Cross of Jesus is God's answer to our lack of trust. The Cross of Jesus is God's answer to evil. Mass Readings from September 14, 2025:Numbers 21:4b-9Psalm 78:1bc-2, 34-35, 36-37, 38Philippians 2:6-11 John 3:13-17

Read OnlineFor God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.  John 3:16–17If Jesus would never have given His life on a cross for the salvation of the world, then a cross would never have been seen in “exultation.” A cross, in and of itself, is an instrument of death, a horrific and violent death. It's also an instrument of humiliation and torture. Yet, today, the Cross is seen as a holy and blessed object. We hang crosses in our homes, wear them around our neck, keep them in our pocket on the end of the rosary, and spend time in prayer before them. The Cross is now an exalted image by which we turn to God in prayer and surrender. But that is only the case because it was on a cross that we were saved and brought to eternal life.If you step back and consider the amazing truth that one of the worst instruments of torture and death is now seen as one of the holiest of images on earth, it should be awe inspiring. Comprehending this fact should lead us to the realization that God can do anything and everything. God can use the worst and transform it into the best. He can use death to bring forth life. Though our celebration today, the “Feast of the Exaltation of the Holy Cross,” is first and foremost a feast by which we give glory to the Father for what He did in the Person of His divine Son, it is also a feast by which we must humbly understand that God can “exalt” every cross we endure in life and bring forth much grace through them. What is your heaviest cross? What is the source of your greatest suffering? Most likely, as you call this to mind, it is painful to you. Most often, our crosses and sufferings are things we seek to rid ourselves of. We easily point to crosses in life and blame them for a lack of happiness. We can easily think that if only this or that were to change or be removed, then our life would be better. So what is that cross in your life? The truth is that whatever your heaviest cross is, there is extraordinary potential for that cross to become an actual source of grace in your life and in the world. But this is only possible if you embrace that cross in faith and hope so that our Lord can unite it to His and so that your crosses can also share in the exaltation of Christ's Cross. Though this is a profoundly deep mystery of faith, it is also a profoundly deep truth of our faith. Reflect, today, upon your own crosses. As you do, try not to see them as a burden. Instead, realize the potential within those crosses. Prayerfully look at your crosses as invitations to share in Christ's Cross. Say “Yes” to your crosses. Choose them freely. Unite them to Christ's Cross. As you do, have hope that God's glory will come forth in your life and in the world through your free embrace of them. Know that these “burdens” will be transformed and become a source of exaltation in your life by the transforming power of God. My exalted Lord, I turn to You in my need and with the utmost faith in Your divine power to save. Please give me the grace I need to fully embrace every cross in my life with hope and faith in You. Please transform my crosses so that You will be exalted through them and so that they will become an instrument of Your glory and grace. Jesus, I trust in You.Image via UnsplashSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Friends, this year, the Feast of the Exaltation of the Holy Cross falls on a Sunday, so we have the great privilege of reflecting a bit more deeply on this marvelous and, frankly, disconcerting and odd feast. The Roman cross was a horrific, terrifying symbol of tyrannical power. And yet the first Christians emerge exalting the cross of Jesus. They don't hide it or pretend he died some other way; on the contrary, Saint Paul says, “I resolved to know nothing while I was with you except Jesus Christ, and him crucified.” How do we begin to explain this?

Here are some of the themes that we find in the Mass Readings for the Exaltation of the Holy Cross. (Lectionary #638) September 8, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com