Podcasts about god both

Cub Kuker Supernatural Podcast EP411 “Whatever purpose is served by a small well of water is naturally served in all respects by a large lake. Similarly, one who realizes the Absolute Truth also fulfills the purpose of all the Vedas.” - BG 2:46 Both the message of Jesus in the Gospels and the message of Krishna in the Bhagavad Gita share several profound similarities despite emerging from different cultural and historical contexts.  Here are some key similarities in their messages and purposes: Teaching of Universal Love and Compassion: Jesus emphasized love for one another, including loving one's enemies and practicing forgiveness. Krishna, in the Bhagavad Gita, teaches the importance of universal love and compassion, emphasizing that one should treat all beings with kindness and respect. Spiritual Equality: Both Jesus and Krishna stress the spiritual equality of all individuals, regardless of their social status, background, or circumstances. They teach that every soul is divine and has the potential to realize its connection to the divine. Inner Transformation: Jesus and Krishna both emphasize the need for inner transformation and spiritual growth. They teach that true fulfillment and liberation come from inner peace, self-awareness, and a deep connection with the divine. Detachment and Surrender: The Bhagavad Gita, through Krishna's teachings, highlights the importance of detachment from the fruits of actions and surrendering to the divine will. Jesus also teaches surrender to God's will and letting go of attachments to worldly desires. The Concept of Sacrifice: Jesus' message includes the concept of sacrifice for the greater good, symbolized by his own sacrificial death. In the Bhagavad Gita, Krishna teaches Arjuna about the righteous path of action and duty, even if it involves sacrifice and facing challenges. Unity with God: Both teachings emphasize the concept of unity with God or the divine essence. Jesus often spoke of his unity with the Father, while Krishna teaches about the ultimate union of the individual soul (Atman) with the universal soul (Brahman). Importance of Faith and Devotion: Both traditions emphasize the power of faith, devotion, and surrender to the divine. Jesus encouraged his followers to have faith like a child, and Krishna speaks about the transformative power of devotion (Bhakti) to attain spiritual liberation.  While the cultural and historical contexts differ between Jesus' teachings in the Gospels and Krishna's teachings in the Bhagavad Gita, the underlying spiritual principles of love, compassion, inner transformation, and devotion to the divine resonate strongly across both traditions. _________________________________________

Brandi shares Sunday in Dickinson. We've talked about THE VISION God gives THE VISION to … PEOPLE – LAST week we talked about THE CALL Ephesians 4:8 - 11 And He Himself gave SOME to be apostles, SOME prophets, SOME evangelists, and SOME pastors and teachers, “SOME”: The MAJORITY of the Body of Christ is found in the HELPS/DEACONS ministry Why were these OFFICES given …. 12 for the EQUIPPING [perfecting] of the saints for the work of ministry, for the EDIFYING of the body of Christ, How long will these GIFTS/OFFICES be in operation in the church? 13 TILL we ALL come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should NO LONGER be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, MAY GROW UP IN ALL THINGS into Him who is the head—Christ— 16 from whom the WHOLE BODY, joined and knit together by what EVERY joint supplies, according to the effective working by which EVERY PART does its share, causes GROWTH of the body for the edifying of itself in love. – THIS week we are going to talk about THE JOB [The Apostle] PEOPLE stand in the offices that JESUS GAVE the church … The OFFICES are set up and … PEOPLE are placed in them … by God [Both] 1 Corinthians 12:18 But now GOD HAS SET the members, each one of them, in the body just as He pleased. [VOICE] This is where God comes in. God has meticulously put this body together; He placed each part in the exact place to perform the exact function He wanted. Meticulously: in a way that shows great attention to detail; very thoroughly WHY am I talking on the office of the APOSTLE? -It's an OFFICE that we don't UNDERSTAND – -These OFFICES originated with GOD – It was HIS IDEA [not man's – MAN has made a mess of them] – JESUS “set them up” … FOR us - Hosea 4:6 My people are destroyed for lack of knowledge … Pastor Larry [HEAD OF BFBC] operates in this OFFICE - You will see things go on in BFBC that look different than OTHER churches - 1 CHURCH = 6 LOCATIONS o We are REGION minded … NOT “town” minded o There is a reason “WHY” we THINK like this … Apostles are FIRST and FOREMOST a PREACHER or TEACHER of the Word o 1 Timothy 2:7 for which I was appointed a PREACHER and an apostle—I am speaking the truth in Christ and not lying—a TEACHER of the Gentiles in faith and truth. o 2 Timothy 1:11 to which I was appointed a PREACHER, an apostle, and a TEACHER of the Gentiles. - Appointed: ASSIGNED to a position, an office APOSTLE was a “secular word” BEFORE it was ever used in the EARLY CHURCH Apostle means: one who is SENT away - It was a picture of a MILITARY expedition, ARMED forces, a MILITARY entourage - A TRUE APOSTLE is one who is “SENT” with a commission by the Holy Spirit

How has God revealed Himself to us, and what evidence is there for the existence of God? Both the physical and human sciences bear the fingerprints of an intelligent designer, while the person of Jesus Christ and the Bible reveal to us the particular...

122 Abide in My Love, A Guided Christian Meditation on John 15:9-11 I’m Chaplain Jared and I work as a hospice chaplain and an ICU chaplain, my purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God. By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. We have our guest back today! We have been working hard this week to make a meaningful podcast episode together so I hope you enjoy. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing. If you feel comfortable to do so, I invite you to close your eyes. Guided Relaxation / Guided Meditation: Breathe and direct your thoughts to contacting God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: ESV 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. NABRE 9 As the Father loves me, so I also love you. Remain in my love. 10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. 11 “I have told you this so that my joy may be in you and your joy may be complete. Meditation on scripture / bible verse meditation: What a powerful statement. As the Father loves Jesus, so He loves us. I don’t know if we can fully understand how profound that is. We struggle to grasp even the depths of human love. Can anyone truly explain or understand the love of a mother for her children? Yet how much more the Father loves the Son. And with that same intensity he loves you. Abide now in this love. One of the things that I often counsel with people about is how to balance acceptance and determination. In other words, when something bad happens should we fight with all that we have and never stay down, or do we accept the will of God? Both choices seem like they are worthwhile at times. This scripture hints at another option. Abide in the love of God. It seems cliche to say that love is the answer but it is. Knowing this intellectually is not enough. We need to abide in it. Keep his two greatest commandments, which are love. Then will our joy be complete. As we learn to embrace the love of God and truly let it fill our hearts we will feel this joy of God. This can displace the need to fight while also moving us forward on His path for us. We don’t need to choose a false dichotomy of faith and works. The only work is love. Every good work is love. Without love we miss the whole point. If you feel fearful, anxious, tempted, angry. Love. Don’t lust for the love of others or the love of the world. Abide in God’s love. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling being patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates: Final Question: How can you more fully embrace the Love of God? Final Thought: With this understanding our whole lives should be tied up in inviting love into our hearts. Not as an infrequent guest but as the host of our soul. The good news is that we dont do this alone. God himself has loved us first. He loves us as he loves his only begotten Son. In a way you will never fully understand, he loves you. He loves you forward. He loves you toward improvement. Embrace this love. Find time to sit in stillness with him and just feel this love. Embrace it. Dont grasp at it with clenched fists but with an open heart letting it come and go as God sees fit. Feed love and He will come. FIND ME ON: Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/ChristianMeditationPodcast Youtube.com/ChristianMeditaitonPodcast Twitter - @ChristianMedPod    

Click here to get James' new book, What the Quran Really Teaches About Jesus. Gary Myers: Hi, my name is Gary Myers. Joe Fontenot: And I am Joe Fontenot. Gary: We're the hosts of the Answering the Call Podcast. Joe: This is the podcast where we talk to people who are answering God's call. Gary: Today our guest is James Walker. Joe Fontenot: James has a new book out on the Quran but specifically on using the Quran to show that Jesus is who Jesus is- Gary: Wow. Joe: Yeah, it's very interesting. Marilyn interviewed him in this one and I sat in and listened and I really can't wait to read this book because the Quran essentially says Jesus is God without saying Jesus is God, and if you read carefully you can use it as its own apologetic for Christianity. Gary: That's great. I caught his evening session at Defend and he spoke about the book there and it's an exciting book. Can't wait to read it. Joe: Yeah. And he's also got an atheist Christian book club which he talks about, which I thought was pretty interesting as well. Gary: Very interesting. Well, let's hear from James. Marilyn Stewart: James, you are involved in some very interesting ministries and I want to talk to you about two of those. You do spend a lot of time talking to Muslims and also to atheists, but you have a brand new book What the Quran Really Teaches about Jesus prophet of Allah or Savior of the world. So, I want to start there and give you a chance to tell us a little bit about that book. But the title says the Quran Teaches about Jesus. I suspect that many Christians don't realize this. So, what does it say about Jesus? James Walker: Well, it is a surprise that the Quran has a lot to say about Jesus even more than Mohammed, and there are some things that actually that we would agree with that it agrees with the Bible in some places. Now, I think it's important to understand that it's not the same Jesus that we're talking about. But for one thing, the Quran affirms that Jesus was born of a virgin and no other Prophet, according to Islam was ever born of a virgin. Marilyn: And there are a lot of profits that Islam recognizes. James: They recognize any prophet of God. So, the prophets mentioned in the Bible, Isaiah, Ezekiel, talk about King David and Abraham. Yeah, all these are prophets, and Jesus also was one of the prophets. That's another affirmation that you have. In the book I have the transcript of a debate I did with a Muslim apologist Khalil Meek, and that's where the subtitle of the book comes from Prophet of Allah or Savior of the World. So, basically we started off in the debate with the point of agreement. We're both religions, both scriptures, the Bible and the Quran, both affirm Jesus as being a prophet. Now, we're I took it from there is you have to ask the question, what did Jesus prophesy? There is not one prophecy of Jesus recorded in the Quran. Marilyn: I believe you mentioned this when you were speaking at Defend about a Muslim who went to other authorities to check. Tell us a little bit about that. James: Yeah, one of the things that I'm trying to do in the book is encourage Christians to just engage. You'd be surprised most Christians if they think about it a while, they know a Muslim. It could be their doctor, or it could be a pharmacist, it could be a classmate at the university, it could be a convenience store clerk, a neighbor, but they know someone who's a Muslim. And there's, I think we have this kind of built in fear. I don't maybe want to start a conversation. What if they ask a difficult question, or maybe they would be offended if I ask a question about that. So, What I'm trying to do and what the Quran really teaches about Jesus is in the book, be able to have some great questions to ask or a verse in the Quran that you can ask them to explain to you and kind of start this gospel conversation. So, this particular example I gave, I was at a coffee shop and this guy comes in and I had seen him before but not really talked with him anything, but I noticed this time when he came in he actually had an Islamic dictionary in his hand. And I thought, "Okay, I know ... he's Muslim, but he also, I noticed there was only one seat open in the entire coffee shop. So, basically when I saw him headed toward my seat, I had been reading on my tablet, I'd been reading the Bible, but I just switched to the Quran. So, he sat down next to me and I didn't say anything but I thought this might happen. He must have looked over because he taps me on the shoulder he's big smile and he says, "Oh, you're reading Quran?" I said, "Yes I am." He said, "Oh, you must be Muslim." And I said, No, I'm actually Christian. He said, "huh." And it was like, it was a little bit disorienting to him. He didn't know what to make of it, but I said, "Listen, I'm a Christian, but I want to understand other religions and I want to know what the differences are, and I recognize if 1.8 billion people believe the Quran, this is an important book that I should be able to know. And I was reading in the Quran and I was having difficulty understanding a passage." He said, "I'm Muslim, let me help you." And so I showed him Surah 350 where the Quran ... Jesus is speaking actually. Here's another thing you have the saying of Jesus and Jesus says that you must fear Allah and obey me. So, you fear God, but you also have to obey Jesus. And he said, "But that's true, my friend, you must obey Jesus." I said, "Well, here's my question. I cannot anywhere in the Quran, find the commands of Jesus. If we're to obey Him, where can we find His commands?" Well, that ended up being like several conversations like that one and like two more times were talking about this and he was unable to find any of the commands of Jesus and so I said, "Well, this obviously you can only find them in the gospels like Matthew, Mark, Luke and John." He was a little bit hesitant to go that way but I finally convinced him if he would read Matthew's Gospel with me and see if we can find anything. He would say, "Oh, but the Gospels have been corrupted." I said, "But is there anything remaining of value there?" Well, he hadn't thought. "Well, there could still be something good let's go look and see." So, this is again, a way that just knowing a little bit about the Quran maybe a good verse, know the right kind of questions to ask. Yeah. And it ended up being for better part of probably six or eight months, we had off and on conversations. Marilyn: Now, so, he didn't know any commands in the Quran from Jesus and also prophecies? There were no prophesies in the Quran? James: Yeah, you can take the same approach with the prophecies. Nowhere in the New Testament. In my debate with Khalil Meek, when we both agreed at the very outset, okay premise one, is Jesus a prophet of God? Both affirm. So, my question which is a good question to ask any Muslim, what did Jesus prophesy? Marilyn: What do they say when- James: Well, they assume he must have prophesied what the Quran teachers. There's the idea that in Jesus' original writings that may be he must have taught Islam. Now, we don't have any of these writings because you don't find any of that in the four gospels or in the New Testament or anything like that, but there's this assumption, well, he must have taught the five pillars of Islam. Like any good Muslim and so I asked Khalil on that, "Can you show me the documents?" Now, when I'm going to say that Jesus made a prophecy I'm going to point to ancient documents very close to the time that Jesus lived. The best he could do was to say that those were corrupted and need to be superseded by the Quran. Marilyn: ... Now, that's interesting. So, let me make sure I'm understanding this correctly. Because the Quran does not list any commands or prophecies of Jesus, that presents a problem, but they can't feel comfortable accepting the Bible because they feel the New Testament is corrupted. James: Well, it's what Jesus prophesied. He prophesied that He would be crucified, that He would die, that He would rise three days later from the grave. These are things that not only are not in the Quran, the Quran mentions them and says that they're not true. Marilyn: Yes. Okay. James: But you don't have a prophecy of Jesus saying this. So, if someone is going to be a prophet, is he a true prophet or a false prophet? Of course, I mentioned in the book that, and the Muslim apologist Shabir Ally complains that the New Testament is not trustworthy because the Gospels may have been written several decades after the events they describe. Well, that doesn't mean they're not true, but ironically he's complaining about several decades when the Quran is trying to comment on something 600 years later, 800 miles away. Marilyn: Interesting. So, they then do say some at least that this corruption that took place with the New Testament they assume that these five pillars that's what's been taken out. James: Right. So, he must have taught Shahada, he must have taught everything that we find. So, it's kind of like the ultimate conspiracy theory is the idea that all of Jesus' original disciples were all Muslim, Jesus was Muslim, all his disciples are Muslim. They believe Islam, they believe what you now can find in the Quran and they wrote them down in what they call the Injil, the gospel, but none of the copies remain. Every copy that we have, very early copies that we have match what we have in our New Testament. So, one of the examples was that in the, there's a fragment of John's gospel, the Ryland P52 fragment, which is the oldest extent part of the New Testament that we have. It dates traditionally between 100 and 150 AD. Way before Mohammed. Ironically that little piece of fragment is actually citing a prophecy where Jesus speaks of his death and his resurrection. Marilyn: Yeah, the manuscript evidence for the New Testament just in Greek is around 5,000 manuscripts. And then of course we have other copies and other languages. So, we do have good evidence how the New Testament came to us. James: Right, and if you want to claim that there was another earlier uncorrupted New Testament, I mean, that's an interesting theory but I'd like to see some documents. Where's any proof on this? Marilyn: Sure. Let's go back to where else the Quran says some things about Jesus that we could affirm that do match up with what the New Testament says. James: Well, that Jesus was a prophet of God. We mentioned that His birth, His coming was predicted by the other prophets. They even say in the Quran that Jesus is Messiah. Now, they mean something very different by that than what we do. So, they're not trying to say Jesus was Christ or savior. That is not what they believe. But they do have the title Messiah. So, that would be something that we would affirm. To me, one of the most remarkable affirmations though is that the Quran teaches that Jesus was born of a virgin. And there's a whole chapter about Mary and about the virgin birth of Jesus in the Quran. I'd like to say, in fact, it's kind of the opposite of the Gospels. The Gospels is, 80% of it deals with Jesus' life and then rather, 20%, 25% and then the vast majority deals with those last two weeks. While in the Quran it talks a lot about Jesus but the vast majority talks about His birth and the early years and not so much about the later part of his ministry. But yeah, there's a passage in the Quran where it says that we honor and believe all of the prophets of God. And it lists several, including Jesus, and we make no differentiation between them. A great question to ask a Muslim is, "Hey, we have something in common. You believe in the virgin birth and that's what our scripture says, that Jesus was born of a virgin. Here's the question, tell me what other prophets were born of a virgin?" Marilyn: That's a good question. James: Well, there has been no other prophet. Not Abraham, not Ishmael or Isaac, or they would talk a lot about King David, none of them. So, even Mohammed. Mohammed was not born of a virgin. Marilyn: So, Jesus had this miraculous birth that no other prophet in the Quran has had. James: Yes. And would you have to agree with me then that Jesus is unique among the prophets if no other prophet has this kind of birth. Marilyn: Now, how is it that they see Jesus differently? Where do we disagree on Jesus? James: Well, unfortunately the disagreement on the essentials of Christian faith and the very core of the gospel. So, they're first of all going to say that while Jesus was a prophet He was not the Son of God. In Islamic thinking, and in the Quran actually, is pretty clear on this. The idea of God having a son is reprehensible to them because it implies if you're the Son of God that ... and I would agree it does. Some level, there's a quality there. You're the same type of being the father and the son. And in Islamic monotheism, only one person can be God, Allah and not any other person. If you ascribe the attributes of God to any other person, even Jesus, it is tantamount to the unpardonable sin. It's what they call the sin of shirk. Marilyn: And this is unforgivable, unpardonable, it is a major problem for Muslims. James: Yeah there's some Muslim folklore that's not explicitly said certainly in the Quran and not even really explicitly taught in the Hadith, but the idea is if you're a Muslim on the day of judgment and your bad deeds outweigh your good deeds, the Muslims all agree, you go to hell. But there's a caveat there, this idea that if you did not commit shirk and you were Muslim, that you potentially can get out of hell later. Marilyn: Okay. So, there's a way out. James: Again, that's not in the Quran. I asked a friend, one of my Muslim friends I was talking to, "I cannot find anywhere in the Quran where you get out of hell tell me where this comes from." And he, "Oh, it's not in the Quran it's in the Hadith." And I say, "Well, you know my Imam friend told me that Hadith is not totally reliable." And he's, "Well, it's not totally reliable." What if the part about getting out of hell is in the unreliable part? Marilyn: Gosh, that would be a bad situation. James: It would. Marilyn: Now, the Hadith, explain what that is and how it's different from the Quran. Just a brief explanation. James: Well, when Mohammed dies, and this is actually like a century or two after the death of Mohammed. The collection of the Hadith begins. And this is where you're trying to gather together a corpus of data on what Mohammed did and said, is extremely important in Islam because Islam is very much focused on orthopraxy, doing things the right way. I mean, everything. Every aspect of life, there's a right way to do it. It's based on the pattern of what Mohammed did. Well, that's based on Hadith. So in Hadith what they're doing is, they're trying to gather these statements, these sayings or deeds and they're trying to build a chain of custody on them. So, you have this saying, the story, and how do we know it happened? Well, this particular person said that he talked with someone who was one of the Friends of a companion of Mohammed. And so, they they connect the dots, try to get it back to the life of Mohammed, and there are several collections of Hadith. Many, many volumes of work. So, the idea is the Muslims will try to weigh how reliable that Hadith is. Is it highly reliable, is it somewhat reliable, and they base that on that chain of Custody. But I would say in a practical sense that what Islam is today is based at least as much if not more on Hadith than it is on Quran. Marilyn: Oh, is that right? James: Yes. Marilyn: And so, this shows some, it shows how important their thinking is on following a certain, I don't know if works is the right way to say it, but there is a path laid out for them that they must follow. James: Yeah, even the five pillars you don't find it at all clearly in the Quran. There's implication and stuff, but that you're to pray five times not six or seven, that's Hadith, you don't get that in the Quran. Marilyn: Very precise. James: Exactly. And so that's, on a practical level, extremely important in day to day Islamic life. Marilyn: So, it lays out a step by step thing that they must do in order to be right with Allah. James: Yes. Marilyn: So, there is no savior in Islam, is that correct? James: Yeah, and that was, we included as a chapter the entire transcript of my most recent debate with Khalil Meek and the title Jesus Christ prophet of Allah our Savior of the World, and Khalil is adamant that Jesus is not the Savior. But one of the debate issues that came up, if Jesus is not the Savior, who is? Who's the Savior then? And the tragic part of Islamic theology is, it's not just that Jesus isn't the Savior, there is no savior. Marilyn: Do they realize that they need a savior? Do you find that longing in their heart to this understanding that they are not quite good enough, that they haven't followed that path as closely as they need to? Do you get the sense that they have that desire to have a savior? James: I think not so much initially. Part of what I'm trying to do is get that Muslim friend with me into the Bible. So, I'm going to start with the Quran, but I'm trying to shift over, "Can we see what the gospel say about this." And try to get them to hear the stories of Jesus and you get a very different picture of God in the New Testament. You get a God who so loved the world that He gave His only begotten Son. Well, in Islam Jesus can't be the begotten son. It says in the Quran, "Allah neither begets nor has he begotten, but even more disturbing you don't have a God that's love. You have a God, Allah is merciful, but there's a big difference between merciful and loving. In the same way the God in Islam cannot partner with or share His attributes with, He can't have a son or He can't be a son. This idea imply that He can't have that love relationship either because he's separate and distinct and totally apart from creation. Marilyn: And so, they do not think of God as a heavenly father as Christians see Him? James: Not father at all that's anathema to call Jesus father. And even in the doctrine of the Trinity, there are several places in the Quran where it says, stop saying, seize saying God is three. And in parentheses Trinity, sometimes they'll put the parenthetical in case you don't know what we're talking about. We don't believe in the Trinity doctrine. So, technically, is a monotheistic religion and it does cause confusion with Christians. We hear from our news media, we hear from some of our politicians even. Oh well, Christianity and Islam they're both monotheistic religions, they are both religions of Abraham, they put their roots back in Abraham. So, they believe in one God, they believe in the same God. Well, I would beg to differ on that. The believe in one God doesn't mean that we're talking about the same God. I've never met any Muslim, any Imam, any cleric, any even rank-and-file Muslim who would ever say that God is the father of Jesus Christ, you can't say that. Marilyn: So, we do worship different gods. James: I would say so. Marilyn: And we can start with the things that we do affirm about Jesus but it is important to lead them to the Gospels and finding out who Jesus really is. James: I do find some parallels ain how the Apostle Paul dealt with the Epicurean and Stoic philosophers. So, the Areopagus, and Athens, and Mars Hill. When He is talking to them and when he's confronted by them and he's trying to explain the gospel, it's interesting he never quotes any scripture. If he had quoted it, those guys wouldn't have known what he was talking about anyway. He does elsewhere quote their philosophers. And so what he does is he finds a point in common. There was a shrine to this unknown God. And I think, Paul, thinks, "Hey, I don't believe in Greek mythology, but this is too easy to use. Even they've acknowledged there might be a God they don't know about. This is the one I want to tell them about." Marilyn: And this is why your book is so helpful because you pull out some passages from the Quran that is a great place for Christians to start as they're talking to a Muslim. Some of those passages about Jesus and how He is, the things they agree with about Jesus and where it is different. So, your book came out this year? James: Well, late last year, it's already a new year now. Marilyn: Well, that's true. We're in 2019. James: Less than a year ago. We can say it that way. It seems like, and I tell you, I do not really embrace and enjoy the writing process. I do it. I am not happy to write, I'm happy to have written. Marilyn: And you are a good writer. It's very clear. James: Well, thanks. But it's, sometimes I think that writing a book is the closest a man can ever know to what it's like to give birth. So, it's like the labor pain. Marilyn: No, giving birth is worse. James: You've done both so you would know, but yeah, I don't enjoy the process but I'm glad that it's done. I like the product, had a lot of people helping me. I had our editor at Watchman Fellowship at my ministry did a lot of work to help, and then at Harvest House, the senior editor there, Steve, he's just so good at what he does. Marilyn: Excellent. Before we leave Islam, I want to give you a chance to talk about tips. You've mentioned a couple of things, but for Christians that want to make a friend of a Muslim and lead that Muslim to Jesus, to a loving God, you mentioned several tips at Defend, and I know you use the word task that this is our task, I just wanted to give you a chance to explain that to us, give us any other tips for getting to know Muslims, how we get to know them, how we approach them, anything like that you'd like to say. James: Yeah, I would just say just in general, and this is not just Muslim, this is really trying to build relationship with anyone for the gospel. I have a Mormon back, I used to be Mormon before I became a Christian, and when I first became a Christian I kind of did it all wrong with my Mormon friends. I could prove them wrong and I have all this evidence I want to hit them over the head with and looking back on it I should have known better because nobody responds well to when somebody says, I can prove you're wrong 10 different ways or something like that. So, over time, what I, here's what I've learned. It's really all about relationship. What did they say. No one cares what you know till they know that you care. And so, on the building on the back of relationship, you earn the right ... first of all, you know the person and you spent time with them that they can see that there's something different about you. They can see Christ in you, hopefully. And also you earn the right to ask the question. And there's a feeling of safety that, they know that I'm going to be their friend whether they're Muslim or not. And so it's not about if you convert to Christianity, then we can be friends. No, we're friends. If you convert to Christianity, I'd be thrilled. But we're friends either way. Marilyn: That's a good point. James: And building that relationship. So, it's all about that and asking the right questions. At the end of most of the chapters, we have a series of good questions that would help further that gospel conversation and gospel discussion. The other thing I would encourage people to do, I thought, many, many years ago, I had been dealing with reaching Jehovah's Witnesses, reaching people involved in the occult and I'll put in this Muslim thing. It's just like, I have this kind of fear. If I start talking to the Muslim, they're going to say, "I'm Muslim, I'm not interested" or something. And I found the exact opposite. What I found was, "I'm Muslim. I'm very interested." Marilyn: And this is fascinating. I think a lot of Americans felt that way, still feel that way. A little afraid to speak to a Muslim. James: Well, you know, we were the generation that lived through 911 and we see the terrorism and it's connected with radical Islam and sometimes there's an actual fear, every Muslim that you see, is there a bomb involved or something like that. I'm not going to minimize that that's not a bad problem. The vast majority of Muslims do not interpret the sword versus, when the Quran says that you're to smite the infidel and strike their necks and stuff, my friend Khalil that I did the debate with, he would tell me, "James, when it says to kill the infidel it's about the infidels on the Arabian Peninsula during the time of Mohammed and the warfare that was going on. It doesn't mean kill all infidels everywhere all times. It's a specific." He'd make a comparison to the Canaanites and the Exodus. Marilyn: In the old testament. James: It doesn't mean we're to go conquer every land and kill all the inhabitants and drive them out. So, if that's what most Muslims believe it's probably not my best strategy to talk them out of that. "Oh, no, right here you're supposed to smite infidel, that's me, you're supposed." No. If that's what they interpreted, it is what it is. There are Muslims that do interpreted it in a terroristic fashion. So, I'm so appreciative of our military, our first responders, and those politicians who make the right decisions to help protect us from all dangers, foreign and domestic, including religious terrorism, but my job as a Christian, I'm not the Air Force or the army, I'm not Homeland Defense, I'm part of the church. So, I feel like my job is the gospel, not so much to be involved in military or political solution. I really kind of feel we may be beyond, on the case of radical Islam, we may be beyond a political or military solution at this point. The only real solution I think might be the gospel of Jesus Christ. Marilyn: And it is a great opportunity. We say we are people of the Great Commission and God does seem to be bringing the nation's to us even from nations that we can't get into as missionaries. So, this is great. James: I've noticed a lot of pushback from people who, they're disturbed by there's so many Muslims moved to America in a 10 year period according to our most recent census, Islam is growing by 160% in just 10 years in America. But we have to say, well, you look at the other side, these people, a lot of them are coming from countries where it is illegal to share the gospel. Now that the Muslim is your next door neighbor or is your classmate at school at the college or something, you don't have to get on an airplane, you don't have to go through the red tape, is a mission field that comes to us let's see if we can take advantage of that. Marilyn: So, what are the things that we have in common with Muslims in terms of, they are people that love their families, love their children. And in terms of developing relationships, surely they are things like that, that we can connect to. What would you say to that? James: Well, one of the things, you're dealing a little differently if you're dealing with a Muslim, from Saudi Arabia, or even from Pakistan or Indonesia, Muslim country, Sharia law, you're dealing with a little bit different mindset when they come to America versus an American Muslim, but just understand that a lot of Muslims are confused when they get here because they assume that America is a Christian nation and everything that they see, everything that they see on the internet, everything that they see on TV and the movies, they think, "Oh,, this is Christianity." And to help them to see that not everything American means Christian. A great question to ask is, when you've built that relationship with the Muslim is say, "Let me ask you my friend, have you ever came to the place where I share with you how I became a Christian?" And sometimes there's this confused look, "Well, you were born in America." Marilyn: Sure. James: "Well, yes I was, but to be born in America makes you an American, but to become a Christian you have to be born a second time." And it's almost like John chapter three. Is usually like, "What do you mean to be born again?" It's just like, they've never heard this before. Marilyn: That's great. James: And this was my life before you should be able to do this in 90 seconds, but I wanted to please God, but I was concerned that perhaps I had sinned against God and there may be a day of judgment where I would stand before God and what if I fail what would happen to me? and I realized at a point in my life I needed help, I needed a savior. And that's when I realized that Jesus was more than a prophet. That He actually came to be my substitute, to offer me eternal life. Just that little kind of communication and it's almost you can see, I can remember vividly seeing it's like childlike like, this is they've never heard this story before. Marilyn: Interesting. Well, the gospel of course is a great message and He is a God of love so I could see where this could draw Muslim very easily if we are genuine in our faith and in our walk. I do want to change the subject now and kind of shift gears and go to something that you do that is also very fascinating. That's the Atheist Book Club. So, how in the world did you get into an Atheistic Book Club? What does that look like? And whose idea was that? James: Not mine. The actual title is the Atheist Christian Book Club. So, it's atheistschristianbookclub.com, and this is something an atheist friend of mine kept bugging me to do. It's a long story how I got invited to this atheist gathering that they have like a fellowship. And just out of curiosity I went and they were actually kind of really nice and had a lot of questions. And I would try to go at least maybe once a month or something. And we got into all kinds of great discussions about everything from, Big Bang cosmology to the source of ethics, and intelligent design, and the Dallas Cowboys and I mean, all kinds of things, but over time I-

Find out how to enter to win the Christ-Centered Christmas Kit below!  I've been doing a lot reading lately that has been helping me point back to the Gospel more in my home. In today's episode, we are going to be chatting about what happens when the Gospel becomes your primary focus. Listen to the Podcast: We also recorded this blog post as an audio podcast. If you want to listen in instead of reading, click play below or do a combination of both  And don’t forget to subscribe to the podcast in iTunes. Right click here and save-as to download this episode to your computer. Today I want to talk about two books I read this year that have had a great impact on me. The first is In Christ Alone by Sinclair Furgeson. The second is Glory in the Ordinary by Courtney Reissig.  Finding Glory in the Mundane Moments You see, I struggle sometimes with finding worth in the mundane. I struggle finding glory in the ordinary. I sometimes struggle knowing how the second load of dishes or sweeping the sidewalk is worth anything.  Do you ever struggle with this? Do you ever struggle knowing how our work in the home matters to God? Both of these books this year have helped with that.  I feel like I've gone on a similar journey as the author has in Glory in the Ordinary. I love how she's open about her struggle with this as well: "Like all major changes, my early days as a stay-at-home mom rocked me to the core. I had gone from days filled with fruitful conversations to days filled with crying and blank stares from two needy babies. Over time I began to see that being home had inherent value, but what I couldn't immediately see was how the work at home had value as well. It was not merely about staying home to take care of the children (which made sense to my exhausted brain); I had to learn there was value in the laundry and cleaning too." - Glory in the Ordinary page 25 This is the impactful part, she goes on to say:  "What I've learned is that God is glorified in the mundane work as much as he is in the magnificent. In fact, it is in the mundane moments, the moments where we live each and every day, where we come to see the true greatness of God and his love for us." - Glory in the Ordinary page 25 Life is lived out in these tiny moments. I may not always have the mental capacity to remember and realize that I am doing big, grand work, even when I'm scrubbing toilets, but that doesn't mean it isn't true.  Something that I love throughout her book is this concept of how our culture views work in the home versus how God does. Our culture views work as simply a means to an end. We work just enough to be able to afford leisure time. And we look down on those blue collar jobs or work that seem to have little worth, such as workingMcDonald's.   We value big important jobs. We admire people who are in charge of large ministries who are making changes in the world. That's not a bad thing to admire those people, but we tend to put all our value into these jobs or those people.  So we tend to think then, even if we don't say it out loud, that our work doesn't matter if we are not accomplishing something big.  And then we apply that to life in the home. When I'm caring for these five souls that God has entrusted to my care, it's easier for me to see the worth. I can glimpse the Gospel-work that I am doing, even if I don't always verbalize it or even remember it. But when I can take a step back, I can more easily see that the work I do with my kids, is big and important.  But scrubbing the toilets? Cleaning out the garbage can so it stops smelling? Pulling a red crayon out of the dryer which has now stained an entire load of laundry? How are these moments important when they don't seem to accomplish anything big or important? And Courtney makes an important point: we have to choose the middle of the road when it comes to the work in our home. Because on one hand we can completely devalue the work at...

In today's episode of Refreshing Bread, Fr. Calin brings up the topic of faith. How do we have faith in God? Both the simple and complex answer is prayer. A prayer of faith, a prayer of expectations, a prayer of charity. These three prayers are three ways to dialogue with God. Mark 11, 22-26 Music: Lost Frontier by Kevin MacLeod (incompetech.com)

Evil is the most unnecessary thing Does evil come from our free will, as granted by "God"? The concept of God can't be defined coherently "God," a placeholder for good parents? The people in power first used religion to control people After the scientific revolution, they used determinism and behaviorism The more correct knowledge you have, the better choices you tend to make The Crucial Faculty Of Choice http://www.logicallearning.net/libfreewill.html The senses are valid means of acquiring knowledge via reason; anything else is contradictory The metaphysical laws are needed to logically understand reality http://aynrandlexicon.com/lexicon/axiomatic_concepts.html http://aynrandlexicon.com/lexicon/axioms.html Laws of identity, causality, and non-contradiction http://www.logicallearning.net/libidentitycausa.html Religions promote the principle of sacrifice in ethics Individual rationality is sacrificed to religious doctrines and rituals So few parents apologize for having their kids indoctrinated in religion and statism Disobedience is punished in both religion and statism "Laws" are based on operant conditioning, with punishment for breaking them The carrots and sticks of statism don't treat people as reasoning beings "God" and determinism are confessions of ignorance Human consciousness is essentially a conceptual faculty (inextricably tied to volition) The idea that you don't make choices is basically a really bad meme Compatibilism reconciles brain causality with volition Volition is a manifestation of causal properties in the brain in relation to its environment We are autonomous, reasoning creatures that make our own choices Our choices can't be determined by "society" or "government" or "God" Both bad parenting and governmental schools stifle individual free will Radical unschooling enables children to take responsibility and make their own choices Punished by Rewards by Alfie Kohn http://www.alfiekohn.org/books/pbr.htm Posturing as the authority over another person's mind is a monstrous moral contradiction Wealthy people tend to have even bigger rationalizations for goodness of government The phrase "happy to pay taxes" is slavespeak for sanctioning evil If various governmental "services" are wanted in a free market, they'll be chosen and funded voluntarily Pragmatism is the dominant anti-philosophy in America, if not the world http://aynrandlexicon.com/lexicon/pragmatism.html Can anybody ever consent to the State? by Rad Geek http://radgeek.com/gt/2009/01/08/can_anybody/ No government rules by consent, and no government possesses just powers Taxation is simply extortion that enslaves individuals in society The nature of evil is to initial force and destroy another's choices People's reluctance to acknowledge tyranny is deeply psychological The future of humanity resides within the child bumper music "Freewill" by Rush http://www.rush.com/ to comment, please go to http://completeliberty.com/magazine/category/91697