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Restitutio
612. Colossians 1.16: Old Creation or New Creation? (Sean Finnegan)

Restitutio

Play Episode Listen Later Aug 8, 2025 54:00


How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

god jesus christ new york church lord english spirit man bible england wisdom christians christianity international nashville open revelation jewish greek rome corinthians original prison journal ephesians nazis jews leben welt letter rev catholic ga oxford ps minneapolis new testament montreal studies colossians letters robinson agent cambridge stock perspectives gentiles col ot vol anfang mensch edinburgh scotland mat rom raum simpson cor academia sparks bath bethesda identity in christ edited springfield gospel of john rede philemon reihe chang gal scroll heb dunn franz colossians 1 new creations wien stuttgart macdonald notably herr kirche anspruch norfolk grand rapids scholars eph christlike mere in christ good vibes norden wirklichkeit in john yates stanton revised stoic roman catholic esv scot urbana einheit mcgrath one god eschatology peabody epistle morrow writings hurst christus bellingham audio library schweizer sil reload besitz erh newt gingrich martyn christology latham mcknight trinitarian afterall lightfoot epistles james robinson gnostic auferstehung eduard philo mcdonough creeds chicago press taufe wurzel nasb haupt christ god thayer naperville preeminence buzzards speakpipe martinsville csb one lord unported cc by sa pao herder scythians christological james m heiser carden with christ illinois press sirach thrall scot mcknight wessels adamic piscataway prophetically einbeziehung god rom uxbridge biblical literature lohse wachtel in spirit snedeker christ col fourthly michael bird christianized logos bible software strophe ralph martin james dunn t clark michael s heiser neusch italics james mcgrath our english supernatural worldview kuschel new testament theology colossians paul second epistle ben witherington iii cosmically preexistence joseph henry william macdonald hagner zeilinger sean finnegan fifthly old creation michael f bird nabre wa lexham press urbild mi zondervan bdag thus paul chicago the university william graham nrsvue christ jesus eph martha king joel b green james f mcgrath walter bauer hermeneia robert estienne other early christian literature david pao john schoenheit
Considering Catholicism (A Catholic Podcast)
Translation Traps? Manuscript Mysteries, Word Wars, and the Sola Scriptura Sinkhole (#358)

Considering Catholicism (A Catholic Podcast)

Play Episode Listen Later Jul 23, 2025 45:20


Building on Part 1's takedown of KJV-onlyism, Greg delves into the heart of Bible translation debates in this thought-provoking conclusion, examining three key issues: faithfulness to ancient manuscripts (spotlighted by the Johannine Comma), the doctrinal weight of unique words like "full of grace" in Luke 1:28, and dynamic equivalence with modern language and inclusive phrasing. These choices are often shaped by theological agendas, exposing the inherent weaknesses of sola scriptura without apostolic tradition to guide interpretation. But the Church's 2,000-year tradition provides a stable foundation amid these controversies. This episode empowers listeners—whether investigating Protestants or faithful Catholics—to confidently embrace approved translations like the NABRE and RSV-CE for a richer encounter with Scripture. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

Considering Catholicism (A Catholic Podcast)
KJV Only? Debunking a Fundamentalist Myth and Discovering Catholic Bibles (#357)

Considering Catholicism (A Catholic Podcast)

Play Episode Listen Later Jul 21, 2025 38:59


In this first installment of a two-part series, Greg  responds to a fundamentalist chain letter claiming the King James Version (KJV) is the only true Bible, unpacking its bizarre mindset and deep anti-Catholic roots from the Reformation era. Greg refutes the claims with historical facts, manuscript evidence, and theological insights, showing why the KJV is a valuable but flawed translation. He then guides listeners through trusted Catholic Bible options like the NABRE, RSV-CE, and Douay-Rheims, which include the full canon and balance fidelity with readability. Ideal for Protestants grappling with Bible debates or Catholics seeking clarity, this episode teases Part 2's deeper exploration of translation controversies and the pitfalls of sola scriptura. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

Iron Sheep Ministries Inc.
Leviticus 12 Bible Study - Clean & Unclean (Part 2 - Childbirth)

Iron Sheep Ministries Inc.

Play Episode Listen Later Jun 18, 2025 35:36


We are continuing our way through the clean and unclean segment of Leviticus (chapters 11-15). In this Bible study we look at the purification rites associated with giving birth to a child. Dave talks again about what it means to be “clean” and “unclean.” Dave does spend a good deal of time talking about circumcision, as it is solidified in the law as a requirement of all Jewish boys on the 8th day. What does Paul mean when he speaks of circumcision of the heart?Outline:00:13 - Introduction Clean & unclean segment 11-1501:14 - Unclean is not bad, and clean is not necessarily “good” it is simply a label for a person to know whether they have properly prepared, set themselves apart to go to the tabernacle and participate in a worship service. It is neither bad nor good, but more so “clear” or “not clear” for worship. God made provision for the cleansing and restoration of anyone who became “unclean” or “defiled.” Remember, unclean is not necessarily “bad.” In chapter 15, we will talk about discharges, which have to do with both the male and the female reproductive system, which God designed and called “good.”05:23 - Read all of Leviticus 1206:47 - Blood is important as it relates to the sacrifices as well as to cleanliness. 07:43 - Leviticus 12.2 - A son or a daughterCeremonially unclean for 7 days. (8th day, circumcise the boy - we will discuss) - Then wait 33 days before going to the temple. A total wait of 40 days.07:43 - Why was there a period of time after a woman gives birth when she is called “unclean?”10:30 - Why is there a difference between a son and a daughter as it relates to how long the purification time should be?13:16 - Leviticus 12.3 - Circumcision Gen 17:10-14; 12.2-3; 21.4; Luke 2.21; Jer 4.4; Phil 3.4-9; Rom 2.25-29; Col 2.10-11; Eph 2.8-9Paul is saying that circumcision is an outward sign of being set apart for God. But even if you have that outward sign, yet inside are sinful, the outward sign is pointless. A circumcised body and a sinful heart are at odds with each other.Paul says that we ought to focus on the condition of the heart.You are the Lord's, do you acknowledge that with your heart and your lips? Don't worry about your outward signs, your “good deeds.” Worry first about your heart and your personal, intimate relationship with God.26:33 - Leviticus 12.6-8A burnt offering and a sin offering.CEB & the NABRE - have “purification offering” for Lev 5.Luke 2.22-24Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

Slovencem po svetu
V prihodnjih dneh bo Evropska prestolnica kulture Nova Gorica tudi v znamenju Slovencev iz zamejstva in sveta

Slovencem po svetu

Play Episode Listen Later Jun 13, 2025 52:32


V oddaji vas nekoliko podrobneje seznanjamo s srečanjem Slovencev iz zamejstva in sveta Dobrodošli doma, ki ga od danes do 3. julija gosti Evropska prestolnica kulture Nova Gorica z Gorico. Ustavljamo se tudi v slovenski dopolnilni šoli v Berlinu in se pogovarjamo z učiteljico Magdaleno Novak, ki se bo s skupino odraslih učencev tudi udeležila srečanja Dobrodošli doma v Novi Gorici. Potujemo pa tudi na Poljsko in se ustavljamo v Varšavi, kjer delo lektorice slovenskega jezika že več kot štiri desetletja opravlja dr. Jasmina Šuler Galos. Predstavljamo pa tudi Slovenca Marjana Venierja iz Nabrežine blizu Trsta, ki ga je pred davnimi leti pot odpeljala v Avstralijo.

Christian Meditation Podcast
731 Free Form Christian Meditation on John 2:18-22 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Mar 23, 2025 10:02


NABRE 18 At this the Jews answered and said to him, “What sign can you show us for doing this?” 19 Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” 20 The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” 21 But he was speaking about the temple of his body. 22 Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken.

Pogled v znanost
Zgodba o pomorščakinjah Savi in Jolandi

Pogled v znanost

Play Episode Listen Later Mar 10, 2025 26:19


7. marca l.1991 je Slovenija še kot del bivše države sprejela resolucijo o pomorski usmeritvi, ob mednarodnem dnevu žena, 8.marca l. 2021 pa je muzejska svetnica Pomorskega muzeja Sergej Mašera v Piranu, zgodovinarka dr. Nadja Terčon zaradi omejitev druženja ob epidemiji kovida po internetu predstavila monografijo z naslovom Sava in Jolanda. Gre za prvi šolani slovenski in hkrati takrat tudi jugoslovanski pomorščakinji, ki sta se kot prvi ženski l.1947 in leto kasneje vpisali v takrat ustanovljeno pomorsko šolo v coni B pod jugoslovansko vojaško upravo. Sava Kaluža (1929-2014) iz Postojne in Jolanda Gruden (1930-2014) iz Nabrežine pri Trstu sta v svoja življenja krepko vpletli vlogo morja. Avtorica je na temelju arhivskega gradiva napisala zgodbo o povojnem emancipacijskem projektu, ki povzema tudi izjemen razvoj slovenskega pomorstva in zapreke, ki so v tako tradicionalno moškem poklicu čakale dve pogumni mladi ženski. Nadja Terčon že nekaj desetletij raziskuje novejšo zgodovino pomorstva, l. 2015 je izšla njena obsežna monografija (416 str. in 150 fot.) "Usidrali smo se na morje" z zgodbo o vzpostavitvi slovenskega pomorstva v obdobju od 1945 do 1958. Hkrati pa to delo zapolnjuje premalo znane okoliščine vztrajnosti pri nastanku Luke Koper, in s sodobno istrsko zgodbo o tem predvsem državotvornem dejanju vzpostavljanja pomorske narave države tako dopolnjuje kulturno-zgodovinske prikaze bogate preteklosti slovenskih ribičev v Tržaškem zalivu kapitana iz Trsta Bruna Volpija Lisjaka. FOTO: Jolanda Gruden (levo) in Sava Kaluža med šolanjem v Piranu leta 1948 VIR: fotodokumentacija Pomorski muzej Sergej Mašera Piran

Another Day With Jesus
Sun Be Ashamed

Another Day With Jesus

Play Episode Listen Later Feb 20, 2025 8:13


“Then the moon will blush and the sun be ashamed, For the Lord of hosts will reign on Mount Zion and in Jerusalem, glorious in the sight of the elders.”Isaiah 24:23 NABRE

Slovencem po svetu
Tržaška Mladika v poklon Alojzu Rebuli

Slovencem po svetu

Play Episode Listen Later Jan 27, 2025 1:48


Pisatelj, dramaturg in prevajalec Alojz Rebula je do upokojitve poučeval latinščino in grščino na višjih srednjih šolah s slovenskim učnim jezikom v Trstu, v svojih delih pa se je ukvarjal predvsem z življenjem Slovencev kot narodne manjšine in z našo nacionalno problematiko, ki je povezana z moralno. Lani je minilo sto let od njegovega rojstva v Šempolaju pri Nabrežini pri Trstu. Zato so društva in ustanove, ki so včlanjene v Slovensko prosveto v Trstu, pripravili niz prireditev V Rebulovem vetru. Na njih so osvetlili Rebulovo življenje in literarno ustvarjanje, narodnostne in teološke misli in zavezanost demokratičnim vrednotam. Društvo slovenskih izobražencev in založba Mladika sta zdaj izdala zbornik esejev z naslovom V Rebulovem vetru, ki ga je uredil Ivo Jevnikar in bo danes ob 20.30 premierno predstavljen v Peterlinovi dvorani v Trstu. Za zbornik so svoja besedila prispevali ugledni avtorji: Miroslav Košuta, Milček Komelj, Marija Pirjevec, Aleš Maver, Alenka Puhar, Igor Grdina, Ignacija Fridl Jarc, Barbara Zlobec in Božo Rustja. Mladika je v jubilejnem letu posvetila pisatelju vrsto krajših zapisov že v 7. številki svoje revije, v pripravi pa je še izdaja romana Zeleno izgnanstvo v italijanskem prevodu.

Christian Meditation Podcast
709 Free Form Christian Meditation on John 10:34-39 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jan 5, 2025 9:56


John 10 NABRE 31 The Jews again picked up rocks to stone him. 32 Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” 33 The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” 

Christian Meditation Podcast
704 I Have Already Told You, A Guided Christian Meditation on John 10:22-25 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Dec 15, 2024 19:52


702 Again There Was Division Because of Jesus' Words, A Guided Christian Meditation on John 10:17-21 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 10 NABRE 17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.” 19 Again there was a division among the Jews because of these words. 20 Many of them said, “He is possessed and out of his mind; why listen to him?” 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?” ESV 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” Meditation on Scripture: Jesus is in absolute unity with the will of the Father. He did the right thing all the time. Yet that did not stop the people from accusing him of having a demon possess him. What a strange world we live in, were the very sinless Son of God was so profoundly misunderstood by people who heard him speak. Those who were right next to him. They heard the words and many of them saw amazing deeds done and yet they wondered. They didnt understand. Human understanding is a gift from God but it is also incredibly limited when compared to the understanding of the infinite. I have had a chance to study some amazingly complex and beautiful things. I studied Math in college. There are some very deep and abstract ideas that humans are able to understand. I had many professors who became subject matter experts on exactly what they studied. In fact math goes so deep that there were often few people in the whole world that were as familiar with their sliver of understanding as they were. And this is only what we know right now. When compared with the kind of understanding God possess, the depth of understanding is pitiful.  There are people you know who you don't understand. WE don't understand the depth of the people we know. Equally, there are people who don't understand you and what your needs and wants are. IN some ways we are surprised by this when it happens. When people we know misunderstand us so profoundly we feel wronged in some way and yet this is a reflection of the same weakness of understanding that we ourselves hold. If Jesus was accused of having a demon possess him how likely is it that you will understand everyone you encounter? Or how likely is it that everyone will understand you. I think this is one of the reasons why God asks us to be forgiving and to try and not judge others. We don't have enough insight to judge others fairly. With that siad there are times when we can have insight that maybe just maybe helpful to them and they may have insight for us as well but it is Jesus who holds the judgement role because he has all the facts and knows the depths of every human heart.  As you ponder relationships in life that are a bit upside down reflect on the limits of human understanding and reach out to the infinite understanding of God to bridge the gap. Embrace God's love in your heart and let go of the judgement of others, both toward them and from them. Trust yourself to a God who was willing to be so profoundly misunderstood himself and may that comfort your human misunderstandings.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Christian Meditation Podcast
703 Free Form Christian Meditation on John 10:17-21 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Dec 15, 2024 9:53


NABRE 17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.” 19 Again there was a division among the Jews because of these words. 20 Many of them said, “He is possessed and out of his mind; why listen to him?” 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?”  

Christian Meditation Podcast
702 Again There Was Division Because of Jesus' Words, A Guided Christian Meditation on John 10:17-21 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Dec 8, 2024 20:00


702 Again There Was Division Because of Jesus' Words, A Guided Christian Meditation on John 10:17-21 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 10 NABRE 17 This is why the Father loves me, because I lay down my life in order to take it up again. 18 No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father.” 19 Again there was a division among the Jews because of these words. 20 Many of them said, “He is possessed and out of his mind; why listen to him?” 21 Others said, “These are not the words of one possessed; surely a demon cannot open the eyes of the blind, can he?” ESV 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” Meditation on Scripture: Jesus is in absolute unity with the will of the Father. He did the right thing all the time. Yet that did not stop the people from accusing him of having a demon possess him. What a strange world we live in, were the very sinless Son of God was so profoundly misunderstood by people who heard him speak. Those who were right next to him. They heard the words and many of them saw amazing deeds done and yet they wondered. They didnt understand. Human understanding is a gift from God but it is also incredibly limited when compared to the understanding of the infinite. I have had a chance to study some amazingly complex and beautiful things. I studied Math in college. There are some very deep and abstract ideas that humans are able to understand. I had many professors who became subject matter experts on exactly what they studied. In fact math goes so deep that there were often few people in the whole world that were as familiar with their sliver of understanding as they were. And this is only what we know right now. When compared with the kind of understanding God possess, the depth of understanding is pitiful.  There are people you know who you don't understand. WE don't understand the depth of the people we know. Equally, there are people who don't understand you and what your needs and wants are. IN some ways we are surprised by this when it happens. When people we know misunderstand us so profoundly we feel wronged in some way and yet this is a reflection of the same weakness of understanding that we ourselves hold. If Jesus was accused of having a demon possess him how likely is it that you will understand everyone you encounter? Or how likely is it that everyone will understand you. I think this is one of the reasons why God asks us to be forgiving and to try and not judge others. We don't have enough insight to judge others fairly. With that siad there are times when we can have insight that maybe just maybe helpful to them and they may have insight for us as well but it is Jesus who holds the judgement role because he has all the facts and knows the depths of every human heart.  As you ponder relationships in life that are a bit upside down reflect on the limits of human understanding and reach out to the infinite understanding of God to bridge the gap. Embrace God's love in your heart and let go of the judgement of others, both toward them and from them. Trust yourself to a God who was willing to be so profoundly misunderstood himself and may that comfort your human misunderstandings.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Aktualna tema
Gabriel Milič:"Čeprav prihajam iz Trsta, nisem Italijan, sem Slovenec v Italiji!"

Aktualna tema

Play Episode Listen Later Nov 22, 2024 10:46


Gabriel Milič je leta 2020 končal licej Franceta Prešerna v Trstu in se vpisal na študij slovenistike in italijanistike na tržaški in videmski univerzi. Od oktobra je na študijski izmenjavi na ljubljanski Filozofski fakulteti. Piše za Primorski dnevnik, zaposlen je pri društvu Kru.t, ki povezuje in pestri življenje starejšim rojakom v Trstu, dejaven je tudi v Slovenskem kulturnem društvu Igo Gruden v Nabrežini in v Zvezi slovenskih kulturnih društev. Idej mu, priznava, ne manjka. Kako pa je zadovoljen s študjem v Ljubljani?

Slovencem po svetu
Dober večer, sosed!

Slovencem po svetu

Play Episode Listen Later Oct 25, 2024 1:35


Jutri bo v Avstriji državni praznik, ki spominja na odhod zadnjega zavezniškega vojaka leta 1955. Slovenska društva na dvojezičnem ozemlju tako pripravljajo prireditve z naslovom »Dober večer, sosed! Guten Abend, Nachbar!«, na katere povabijo kulturne skupine in posameznike iz nemško govorečega naroda soseda in s tem poudarjajo željo po sožitju in enakopravnosti obeh narodov in njunih kultur. Take prireditve bodo drevi med drugim v Železni Kapli, na Radišah in v Dobrli vasi. Praznik je tudi spomin na žrtve iz slovenske narodne skupnosti, ki so imele pogum upreti se nacizmu. Med tem pa se nadaljujejo 21. Koroški kulturni dnevi na Primorskem. V ponedeljek, bodo v prostorih SKD Igo Gruden v Nabrežini pri Trstu odprli razstavo Tamare Sadnikar, ob tej priložnosti bodo tudi predstavili nekatere zanimive koroške publikacije. Prireditve pa bo sklenila lutkovna predstava skupine iz Dobrle vasi, in sicer bo to Generalka. Prikazali jo bodo v sredo na Opčinah in v četrtek v Gorici.

Christian Meditation Podcast
690 You Are Full of Goodness, A Guided Christian Meditation on Romans 15:14-16 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Oct 20, 2024 19:43


690 You Are Full of Goodness, A Guided Christian Meditation on Romans 15:14-16 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Romans 15 NIV  14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. NABRE 14 I myself am convinced about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, and able to admonish one another. 15 But I have written to you rather boldly in some respects to remind you, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in performing the priestly service of the gospel of God, so that the offering up of the Gentiles may be acceptable, sanctified by the holy Spirit. Meditation on Scripture: This scripture contains a beautiful, sweet and succinct reflection on goodness. You are full of goodness. There is something about you that made God be willing to save you from death and sin. At times we struggle with understanding that, with understanding the good we are capable of with the grace of God. dont doubt the ability of God to do amazing wonders in you and through you, as you are sanctified and transformed through God's love.  You do not need to wonder or worry. God has seen your heart and will help you improve and change it your whole life long. He gives us the path and the way back to the father. When you ponder the areas of your life you need to correct as you readin scripture, recognize this, all those words are an invitation by God to remind you of the goodness God offers through His commands. As Jesus declared he is the way the truth and the life. You are full of goodness. Put aside any desperate search you have for trying to prove to others you are enough. God's love clearly demonstrates that.  With that knowledge be encouraged and lifted up to shed those things that you know to be in opposition to God's will for you. In joy turn from those things back to the love of God and embrace the goodness he has and can clear out in your heart.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Christian Meditation Podcast
683 Free Form Christian Meditation on Romans 15:5-7 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Sep 29, 2024 9:49


NABRE 1 We who are strong ought to put up with the failings of the weak and not to please ourselves; 2 let each of us please our neighbor for the good, for building up. 3 For Christ did not please himself; but, as it is written, “The insults of those who insult you fall upon me.” 4 For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope. 

Christian Meditation Podcast
684 With One Mind Glorify God, A Guided Christian Meditation on Romans 15:5-7 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Sep 29, 2024 19:56


682 The Strong Bear The Infirmities of The Weak, A Guided Christian Meditation on Romans 15:1-4 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation KJV 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. NABRE 1 We who are strong ought to put up with the failings of the weak and not to please ourselves; 2 let each of us please our neighbor for the good, for building up. 3 For Christ did not please himself; but, as it is written, “The insults of those who insult you fall upon me.” 4 For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope.  Meditation on Scripture: Many years ago as an impetuous young man I had some amazing advice given to me. “Be forgiving of those things that are weaknesses in others and just enjoy. Enjoy others. Enjoy life with others. In our modern world this message becomes confused and conflicted. When thinking of serving others we need not think about degrading ourselves. Think instead of unity in Christ. God was not lessened through Jesus Christ. The Grandeur of God was not destroyed on the Cross but it was demonstrated. Our goal is to submit to that same grandeur. To be swallowed up from our weakness to God's strength.  Through Christ and through God's word, we can embrace a hopeful mindset. Embrace hope. Hope about an eternal future with God, but also an improved life here on earth in the form of unity with God. embrace the love of God and just enjoy. With God nothing is impossible. let each of us please our neighbor for the good, for building up. May we through patience and endurance rejoice in the victory of God over the sins of all those who trust in Jesus and truly turn to him for forgiveness and redemption. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
682 The Strong Bear The Infirmities of The Weak, A Guided Christian Meditation on Romans 15:1-4 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Sep 22, 2024 19:46


682 The Strong Bear The Infirmities of The Weak, A Guided Christian Meditation on Romans 15:1-4 with the Recenter With Christ app  The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation KJV 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. NABRE 1 We who are strong ought to put up with the failings of the weak and not to please ourselves; 2 let each of us please our neighbor for the good, for building up. 3 For Christ did not please himself; but, as it is written, “The insults of those who insult you fall upon me.” 4 For whatever was written previously was written for our instruction, that by endurance and by the encouragement of the scriptures we might have hope.  Meditation on Scripture: Many years ago as an impetuous young man I had some amazing advice given to me. “Be forgiving of those things that are weaknesses in others and just enjoy. Enjoy others. Enjoy life with others. In our modern world this message becomes confused and conflicted. When thinking of serving others we need not think about degrading ourselves. Think instead of unity in Christ. God was not lessened through Jesus Christ. The Grandeur of God was not destroyed on the Cross but it was demonstrated. Our goal is to submit to that same grandeur. To be swallowed up from our weakness to God's strength.  Through Christ and through God's word, we can embrace a hopeful mindset. Embrace hope. Hope about an eternal future with God, but also an improved life here on earth in the form of unity with God. embrace the love of God and just enjoy. With God nothing is impossible. let each of us please our neighbor for the good, for building up. May we through patience and endurance rejoice in the victory of God over the sins of all those who trust in Jesus and truly turn to him for forgiveness and redemption. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
681 The Author and Finisher of Our Faith , A Guided Christian Meditation on Hebrews 12:1-3 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Sep 18, 2024 9:58


NABRE 47 When it was evening, the boat was far out on the sea and he was alone on shore. 48 Then he saw that they were tossed about while rowing, for the wind was against them. About the fourth watch of the night, he came toward them walking on the sea. He meant to pass by them. 49 But when they saw him walking on the sea, they thought it was a ghost and cried out. 50 They had all seen him and were terrified. But at once he spoke with them, “Take courage, it is I, do not be afraid!” 51 He got into the boat with them and the wind died down. They were [completely] astounded. 52 They had not understood the incident of the loaves. On the contrary, their hearts were hardened. FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
668 Herodias Nursed a Grudge Against John, A Guided Christian Meditation on Mark 6:17-19 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jul 28, 2024 19:59


668 Herodias Nursed a Grudge Against John, A Guided Christian Meditation on Mark 6:17-19 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation: Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Mark 6 NIV 17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to,  NABRE 17 Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. 18 John had said to Herod, “It is not lawful for you to have your brother's wife.” 19 Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Meditation on Scripture: John the Baptist had gained a large following and he spoke the words of God. He prophesied about the coming of Jesus. In the womb he provided a visceral testimony of the nature of Jesus as the Son of God. John's whole ministry was to set the stage for the coming of the Messiah. He knew the law, which forbade Herod from taking his brother's wife after his own divorce. With that said, John did not say these things as a personal aggression against Herod or his wife Herodias. It was a condemnation of God. Herod was held by Rome to be the leader of Judea. John knew the influence this leader could have for good or bad.  King Herod's relationship with Rome had challenging implications. He was powerful as to the things of the world, but many of the Jews saw him as a traitor, someone who was after personal gain by siding with the enemies of God. He did not remain faithful to the word of the Lord. Eventually he executed John the Baptist based on this condemnation but it bothered him. The people feared John, and it is hard to know what exactly Herod thought about John but the way scripture paints it the grudge that Herod's wife had was the primary drive that resulted in John's death. I find it interested the way it says Herodias nursed a grudge. Grudges can be so terribly destructive. To hold a grudge is in opposition to the life Jesus preached. We are meant to hate sin, to move toward what God would have of our lives, but not to nurture personal grievances. How would John's life have been different without this grudge? Scholars believe that him seeking a new wife was related to the defeat of Herod. In this way John's condemnation was adjudicated by an indirect means. The reality is when we think we get away with things in our heart we don't.  How would the world be without grudges? How would our lives be different without grudges? As you have reflected on the grudge played out in this scripture, remember the temptation we all have to self vindication. The Lord says vengeance is His. Our role should be to seek the will of the Lord, not to seek the destruction of those who offend us. Just as Herods word would have been better without this nursed grudge, so too would each of our lives. Attempt to let go of any ill will you may harbor for others.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Naši umetniki pred mikrofonom
Alojz Rebula: "Moj slog je samo instrument vsebine."

Naši umetniki pred mikrofonom

Play Episode Listen Later Jul 20, 2024 18:53


21. julija 2024 bo minilo sto let, odkar se je v Šempolaju pri Nabrežini rodil pisatelj Alojz Rebula, eden naših najboljših prozaistov, ki je pisal tudi poezijo in dramatiko. Ustvaril je obsežen in celosten opus. V njegovem središču so romani, med drugimi Senčni ples, V Sibilinem vetru in s kresnikom nagrajeni Nokturno za Primorsko. Bil je vztrajen pisec dnevnikov in esejist, dolgoletni avtor kolumen v tedniku Družina, pa tudi prevajalec in profesor. Z umetnikom se je leta 2011 v Loki pri Zidanem mostu, v rojstni hiši njegove soproge Zore Tavčar, pogovarjal Marko Golja.

Christian Meditation Podcast
661 Free Form Christian Meditation on Matthew 9:35-38 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jul 3, 2024 9:52


Matthew 9 KJV 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. NABRE 35 Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. 36 At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is abundant but the laborers are few; 38 so ask the master of the harvest to send out laborers for his harvest.”   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
660 Jesus Was Moved With Compassion on Them, A Guided Christian Meditation on Matthew 9:35-38 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jun 30, 2024 19:55


660 Jesus Was Moved With Compassion on Them, A Guided Christian Meditation on Matthew 9:35-38 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation: Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation Matthew 9 KJV 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. NABRE 35 Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness. 36 At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is abundant but the laborers are few; 38 so ask the master of the harvest to send out laborers for his harvest.” Meditation on Scripture: It can be easy to think how wonderful it would be if we could be there when Jesus taught. What would it be like to hear Jesus preaching in the synagogue for example. I find myself filled with curiosity about what that experience would be like. The Gospel of John says if all the things Jesus had done were written the world would not have room to contain the books. How many things did he teach to individuals in quiet moments when few were there, and nobody to write it.  Yet this is an emotional response because that assumes that the Gospel of Jesus Christ is somehow insufficient. As if there is a certain secret that if we were to learn that one secret then we would be able to overcome the world. With the secret knowledge Jesus whispered in the night to someone, then we would be able to truly embrace God and His word. This mindset is certainly romantic but it misses the greater point that we have information enough to begin our walk with God, and in addition to that the guidance of the Holy Spirit can help us to grow in understanding. When Thomas believed after he had seen the risen Lord Jesus said even more blessed are those who have not seen yet still believe. Jesus had compassion on us through His love that he poured out on us, exemplified on the Cross.  In some ways we may feel as though, because we didn't hear Jesus preach, that we are the ones without a shepherd or that we are the one abandoned, but that misses when we respond to the Call of Jesus' love, we are found. We are called to be laborers in his vineyard, to help bring others to know God. To show them through action, through love, and through word, how to approach the throne of mercy and to be found. As limited as our understanding as humans is, we have enough to be able to do that, and that is what God has asked of us.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
631 Free Form Christian Meditation on Genesis 8:1-3 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Mar 24, 2024 14:49


NABRE 1 God remembered Noah and all the animals, wild and tame, that were with him in the ark. So God made a wind sweep over the earth, and the waters began to subside. 2 The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. 3 Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
585 Free Form Christian Meditation on Hebrews 5:8-10 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Oct 15, 2023 14:38


NABRE 8 Son though he was, he learned obedience from what he suffered; 9 and when he was made perfect, he became the source of eternal salvation for all who obey him, 10 declared by God high priest according to the order of Melchizedek. FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
584 Obediene Learned Through Suffering, A Guided Christian Meditation on Hebrews 5:8-10 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Oct 8, 2023 19:09


584 Obedience Learned Through Suffering, A Guided Christian Meditation on Hebrews 5:8-10 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation KJV 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered; 9 And being made perfect, he became the author of eternal salvation unto all them that obey him; 10 declared by God high priest according to the order of Melchizedek. NABRE 8 Son though he was, he learned obedience from what he suffered; 9 and when he was made perfect, he became the source of eternal salvation for all who obey him, 10 declared by God high priest according to the order of Melchizedek. Meditation: This is profound doctrine. Seeing that Jesus is and was perfect it is hard to imagine Him learning anythin. There is an entire study about that issue but I would like to focus on the message we are called to emulate. We are called to learn from our suffering. We are not forced to but invited to. In many ways we do not get to choose if we suffer but we can turn to God and He will transform us through it.  The context of this scripture continues from the previous verses where we are told of the benefits of the weakness of the High Priests. Additionally the physical weakness of Jesus in the flesh demonstrates to us His ability to understand. Not only to understand but to convert our experience tk good.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Christian Meditation Podcast
576 Having Begun in the Spirit Are You Now Perfected in the Flesh? A Guided Christian Meditation on Galatians 3:2-5 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Sep 10, 2023 19:37


576 Having Begun in the Spirit Are You Now Perfected in the Flesh? A Guided Christian Meditation on Galatians 3:2-5 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation KJV Galatians 3 2 This only would I learn of you, Received ye the Spirit by the works of the "law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? NABRE 2 I want to learn only this from you: did you receive the Spirit from works of the law, or from faith in what you heard?[c] 3 Are you so stupid? After beginning with the Spirit, are you now ending with the flesh?[d] 4 Did you experience so many things[e] in vain?—if indeed it was in vain. 5 Does, then, the one who supplies the Spirit to you and works mighty deeds among you do so from works of the law or from faith in what you heard? Meditation: Paul speaks powerfully to the Galatians. In some ways it could be seen as aggressive. He wants to ensure that the people really do maintain a proper focus on the role of Jesus Christ in their hearts. Jesus is not the intellectual leader of the law, he is the Savior and redeemer. He is the well of living water that springs up to eternal life.  I invite you to ponder the times when you have felt closest to God? What was going on? What was the source of that? As Paul says here, it is very likely that you living perfectly was not the root cause of that. Our closeness to God does not come after carefully examining our lives and finding them flawless and rejoicing with God. If we do that, then we miss substantive details about our lives.  It is a natural thing to want to bring our lives in union with what God asks. I don't think we need to resist efforts to live a Christ-like life. The point Paul is making is when we think we are perfected through these things. When we supplant the grace of God for the performance of the Law. We can rejoice in the grace of God while still embracing a life dedicated to serving God's commands.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
572 Paul Faces the Same Persecution He Gave, A Guided Christian Meditation on Acts 9:23-25 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Aug 27, 2023 19:29


572 Paul Faces the Same Persecution He Gave, A Guided Christian Meditation on Acts 9:23-25 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation KJV 23 4 And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. NABRE 23 After a long time had passed, the Jews conspired to kill him, 24 but their plot became known to Saul. Now they were keeping watch on the gates day and night so as to kill him, 25 but his disciples took him one night and let him down through an opening in the wall, lowering him in a basket. Meditation: This passage is simple but reflects a lot of emotional complexity. Here Saul, who would be called Paul, is experiencing the exact persecution that he had inflicted on others. There is an ironic justice to that yet only when perceived from the way of the world. I wonder what Paul would feel knowing he had recently been on that side.  Additionally he is serving a God who can speak in great light and booming voice of thunder and he is forced to escape the city by being lowered outside the gates in a basket, like a thief. Why did he not free him as Peter were he just walked right by the guards. We have no idea. On thing this highlights though, is that we do not get to choose the outcomes of our deeds. Good or bad we do not get to decide what the consequences of our actions are. In some ways we could think that God should reward Paul for sacrificing his ego and his sin to come to Jesus, yet that is reasoning of the world. God deals his justice and mercy on eternal scales. He knows what Paul needed and he was ready to allow him, and the rest of the Church, to suffer for a while in order to carry out His eternal plan.    Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
560 My Peace I Give To You, A Guided Christian Meditation on John 14:25-29 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jul 16, 2023 19:49


560 My Peace I Give To You, A Guided Christian Meditation on John 14:25-29 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 14:25-29 NIV 25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. 28 “You heard me say, ‘I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe.  NABRE 25 “I have told you this while I am with you. 26 The Advocate, the holy Spirit that the Father will send in my name—he will teach you everything and remind you of all that told you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. 28You heard me tell you, ‘I am going away and I will come back to you.' If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. 29 And now I have told you this before it happens, so that when it happens you may believe.  Meditation: God offers peace. This is not new age theology. This is not a watering down of the Gospel. This is the Gosepl. This is what God offers. Jesus provides an explanation for that peace and is directly because He sends His spirit. It is not because we are faultless and do not deserve stress. It is because God is loving and sends His spirit. God is with us.. It is God's peace that He gives to us. His peace. He knows how to give it. The question is do we see it. Do we let our hearts be troubled and be afraid? Do we trust in His presence? In this moment embrace his presence. He is with you even right now. God loves you and accepts you. For those who come to Jesus, confess our sin to Him, and accept Him as our savior He forgives. All failings we have, he overcomes. All weakness and fear, he overcomes. He is stronger than all stress and any worries we have. What a blessing we have that Jesus gives His grace and Offers the gift of the presence of the Spirit. This was made possible because, as He says in the gospels, he died for us and returned to the Father, and sent His spirit to us.  How blessed we are that this knowledge is available to us. We are able to hear the words of Jesus directly. We are able to access them for free, and have them in abundance as well as commentary and understanding. His spirit teaches us. As we spend time in His word, he can enlighten our minds. It is not academic knowledge that saves us. It is reliance on the God of heaven. With that said, God's spirit will teach us and remind us what He teaches us. This knowledge can sustain us. It supports us in times when we are tempted by fear. We can trust in our God who proclaims that we need not fear.  In this moment reflect on this and embrace His message of confidence in His ability to make us sufficient to overcome. He has already overcome the world. There is nothing he has not already overcome.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod                

Almost Good Catholics
The Book of Job (with Jonathan Fessenden)

Almost Good Catholics

Play Episode Listen Later Jun 22, 2023 52:10


Jonathan Fessenden, theologian and editor of Missio Dei, and I discussed this ancient and supremely interesting book on his podcast. The Book of Job is one of the oldest poems in our tradition. It is a joy to read and a puzzle to wonder about: why does God allow—even provoke—the Accuser to destroy Job's life and test his faith? What does it mean for us when things are not going the way we hope? What is this troubled world, this vale of tears, for in the first place? The video of our discussion of The Book of Job on the Missio Dei website and on YouTube Jonathan Fessenden's bio on Missio Dei The Book of Job on the USCCB (US Conference of Catholic Bishops) webpage The Book of Job (NABRE) on Bible Gateway Professor Wesley Morrison, “God's Answer to Job” (Cambridge University Press, 1996) Bishop Barron's sermon “Why Is Life So Full of Suffering” (2022) Professors Sommers and Pizarro discussion on Job, “How Do You Solve a Problem like Theodicy?” on Very Bad Wizards (2019) Jonathan Fessenden's, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black. Jonathan Fessenden's, on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons. Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christian Meditation Podcast
552 I Am The Way, The Truth, and The Life. No One Comes To The Father Except Through Me, A Guided Christian Meditation on John 14:4-7 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jun 18, 2023 19:59


552 I Am The Way, The Truth, and The Life. No One Comes To The Father Except Through Me, A Guided Christian Meditation on John 14:4-7 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation NIV 4 You know the way to the place where I am going.” 5 Thomas said to him, “Lord, we don't know where you are going, so how can we know the way?” 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.” NABRE 4 Where am going you know the way.” 5 Thomas said to him, “Master, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you know me, then you will also know my Father. From now on you do know him and have seen him.”  Meditation: These statements are incredibly meaningful. Jesus is the means by which we understand the Father. Even the term father is diluted by how we understand our earthy world. How are we to understand our relationship with the supreme being that created black holes, supernovae, and gravity. The all powerful being offers a relationship to us, and he calls us his Children. In some sense there are equal dangers of assuming that our earthy environment is a mirror or the heavenly one. In some ways if God is so unknowable that we can't feel any relationship to God, then we miss out on the most meaningful experience of life. Yet if we assume that the relationship is just like our earthly parental ones, we will fail to grasp the gravity of being in a relationship with the God of heaven.  Each of our personal experience colors the way we receive the term as God our Father. Jesus bridges that gap with these words. He states that he is the way, the truth, and the life. Then in the next breath he tells that he is the one that connects us to the Father. Jesus gives a way for us to understand divinity, at least as much as our human minds can grapple with. We should be careful not to let our earthly experience overshadow the nature of this relationship that God offers.  When I was very young, my father died. As such I have always had a hole in my experience. I had men that tried to be a guide for me but none can fill that gap. Similarly many people I talk to in pastoral counseling in my work, have complex or worse, poisonous relationships with their father. My hope for you today is that you are able to liberate these preconceived notions of the limits of human fatherhood, and realize the perfect, loving, patient, and inspiring Fatherly role for which Jesus is the way to become familiar with. Embrace God as your Father. Your creator, your Savior, Your Lord, and Your God.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

The Catholic DadCast with Rich Pintang
Navigating Gender Dysphoria with Jason Evert; Male, Female, Other?

The Catholic DadCast with Rich Pintang

Play Episode Listen Later Jun 1, 2023 35:00


Listen to our interview with Chastity.com founder Jason Evert as we talk about gender dysphoria and the release of his book "Male, Female, Other?"Get Answers Jason's podcast: Lust is BoringDonate to Jason's ministrySubscribe Here https://thecatholicdadcast.buzzsprout.com/share“Entrust your works to the Lord, and your plans will succeed.”- Proverbs‬ ‭16:3‬ ‭NABRE‬‬ 

Christian Meditation Podcast
540 Praise Be the name of God Forever, A Guided Christian Meditation on Daniel 2:20-23 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later May 6, 2023 19:46


540 Praise be the Name of God Forever, a Guided Christian Meditation on Daniel 2:20-23 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Scripture for Meditation NIV 20 and said: “Praise be to the name of God for ever and ever;     wisdom and power are his. 21 He changes times and seasons;     he deposes kings and raises up others. He gives wisdom to the wise     and knowledge to the discerning. 22 He reveals deep and hidden things;     he knows what lies in darkness,     and light dwells with him. 23 I thank and praise you, God of my ancestors:     You have given me wisdom and power, you have made known to me what we asked of you,     you have made known to us the dream of the king.” NABRE 20 “Blessed be the name of God forever and ever,     for wisdom and power are his. 21 He causes the changes of the times and seasons,     establishes kings and deposes them. He gives wisdom to the wise     and knowledge to those who understand. 22 He reveals deep and hidden things     and knows what is in the darkness,     for the light dwells with him. 23 To you, God of my ancestors,     I give thanks and praise,     because you have given me wisdom and power. Now you have shown me what we asked of you,     you have made known to us the king's dream.” Meditation: This passage is beautiful. God does not need Daniel's praises. The act of Daniel praising God does not Change God at all. It shows the intent of Daniel's heart. I have noticed that unless we are cautious our prayers can become somewhat utilitarian. We can approach God in asking for things. I think it is incredibly valuable to foster a sense of awe for God.  In many ways. In creation as we see the beauty of nature and the skies. Additionally in the working of God in our lives. How wonderfully loving is our God. How perfectly he cares for us. We don't always see things play out so positive and yet we can find things to be in awe of God.  As we mature spiritually we become more able to see these kind of blessings. Ponder for a moment in your life how God shows up.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question:  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod    

Clarence Talk & Dippin' Sauce
#32: Showtime! Part 2 (Acts 9-22 Paul's Early Ministry to the Council of Jerusalem)

Clarence Talk & Dippin' Sauce

Play Episode Listen Later May 4, 2023 56:13


Happy Easter!!! Yes, it's still Easter. Christ is Risen! Alleluia! We conclude our journey through the Book of Acts in this episode. Join us as we go through the earliest parts of Paul's ministry and the Council of Jerusalem. Acts 9-22 using the NABRE translation

Mountain Peaks Theology
S3 Ep.8 The Healer and The Kingdom

Mountain Peaks Theology

Play Episode Listen Later Apr 23, 2023 27:57


A slight detour from the regular rhythm of our episodes. I have worked with, been around people, even seen people close to me, and including myself, who have had some rough couple of weeks in their own right. My hope is to provide a "pick me up episode" for all of those who need to hear it. While it is not deeply related to our overall narrative redemptive story arch of the Life of Jesus Christ for Season 3, the episode itself ties to who Jesus Christ is. Considering two points of view: Christ the Healer and Christ the Savior. Both the God who heals and saves and is the only way we can access everlasting life. I reference Jeremiah 17: 14 (KJV), Exodus 15, Matthew 9, Luke 7, and Psalms 103 (NABRE). I am reminded of Mary and Martha when they told Jesus that if He would have been there, things would have been different and their brother would not have died. This is a deep and sensitive question. We all ask it and I think we are free to ask it. But, Jesus tells us one thing and shows us one thing. He tells us to believe in Him. God is with you and will be there for you. And what He shows, is compassion and then He performs the miracle. God is in the details and will always be there and is there with you now. And as my Grandfather always says, May God bless you. Here is the link to watch the video from Luke Chapter 7: https://youtu.be/o_4LpZgm2nw See the Social Media Pages links to view the image for studying The Kingdom of Heaven/Spiritual and Physical Salvation. Social Media Pages: https://www.facebook.com/profile.php?id=100089211817309&mibextid=LQQJ4d https://instagram.com/mountainpeakstheology?igshid=YmMyMTA2M2Y=

Clarence Talk & Dippin' Sauce
#31: Showtime! Part 1 (Acts 2-9 Pentecost to Saul's Conversion)

Clarence Talk & Dippin' Sauce

Play Episode Listen Later Apr 18, 2023 58:06


Happy Easter!!! Christ is Risen! Alleluia! In this episode we discuss the beginnings of the Christian movement from Pentecost to Saul's Conversion. Acts chapters 2-9 using the NABRE translation

Christian Meditation Podcast
526 Do Not Be Lukewarm, A Guided Christian Meditation on Revelation 3:15-19 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Mar 18, 2023 19:40


526 Do Not Be Lukewarm, a Guided Christian Meditation on Revelation 3:15-19 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Scripture for Meditation Revelation 3 NABRE 15 “I know your works; I know that you are neither cold nor hot. I wish you were either cold or hot. 16 So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth. 17 For you say, ‘I am rich and affluent and have no need of anything,' and yet do not realize that you are wretched, pitiable, poor, blind, and naked. 18 I advise you to buy from me gold refined by fire so that you may be rich, and white garments to put on so that your shameful nakedness may not be exposed, and buy ointment to smear on your eyes so that you may see. 19 Those whom I love, I reprove and chastise. Be earnest, therefore, and repent. ESV 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. Meditation: Much of the discussion and focus of morality is on performance and adherence to moral standards. This presents a specific challenge. If we ignore the law then we don't live morally. If we ignore grace we have an unrealistic standard of guilt. We can attempt to find some arbitrary standardard in between that we can attempt to be happy with. We can seek to not be warm or hot.  The beauty of the Gospel that God has given. His good news is that this arbitrary balance of law and mercy is not the best way to resolve this moral quandary. Our goal shouldn't be to be pretty good. Our goal should be to be like Jesus. Yet to do that we must change. This change need not be through some Herculean force of human will but a faithful following and trust in the source of perfect grace, Jesus Christ.  We shouldn't spend time becoming complacent with good in order to ease our consciences. We don't need to reset Gods moral standards in order to love ourselves or our neighbor. We should move toward Christ and let His atoning blood ease our conscience.  End of Revelation SeriesAs we are seeing, much of the guidance to the seven Churches in Revelation has to do with repentance. This is an incredibly valuable lesson throughout all time. In modern times there remains a challenge for each of us when we know what is the right thing to do. Do we do what we think is right? There are many things which we know to be right but struggle to do them. Eating healthy and working out, building our relationships, and religious activity among the examples. This is a constant human struggle. Sometimes we do what we know to be right and sometimes we don't. This is why it is incredibly valuable for us to reevaluate our actions from time to time and embrace the mercy of the Lord. Instead of crumbling under the pressure of being perfect, embrace the fact that God is willing to forgive us and help us realign our actions at all times.  An incredibly valuable lesson that God can teach us is regarding personal discipline, not as a method of earning God's love or ignoring God's grace but as a matter of living in God's love. As we learn to approach personal discipline from a lens of God's grace it helps us not accept a lukewarm mindset. Inevitably we fail in life but we don't need to accept our identity of failures because Christ takes away our shame. Christ corrects whom He loves. Sit now in the mindset of living hot in God's spirit.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question: In what ways do you thirst for God? Final Thought:   Saint Fransis said preach the gospel at all times and if necessary, use words. One of the most powerful ways we can reflect the light and life of God is by imitating Christ in our life.  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
524 Hold Fast to Your Crown, A Guided Christian Meditation on Revelation 3:8-12 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Mar 12, 2023 20:00


524 Hold Fast To Your Crown, a Guided Christian Meditation on Revelation 3:8-12 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Scripture for Meditation Revelation 3 KJV 8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. 9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. 12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. NABRE 8 “‘“I know your works (behold, I have left an open door before you, which no one can close). You have limited strength, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the assembly of Satan who claim to be Jews and are not, but are lying, behold I will make them come and fall prostrate at your feet, and they will realize that I love you. 10 Because you have kept my message of endurance, I will keep you safe in the time of trial that is going to come to the whole world to test the inhabitants of the earth. 11 I am coming quickly. Hold fast to what you have, so that no one may take your crown. 12 “‘“The victor I will make into a pillar in the temple of my God, and he will never leave it again. On him I will inscribe the name of my God and the name of the city of my God, the new Jerusalem, which comes down out of heaven from my God, as well as my new name. Meditation: Imagine that you are at a coronation. You are abou to the crowned a queen or king. At the moment you are to be given the crown someone from the audience casually walks up and tries to take it away. You would stop that.  The Lord values endurance. Here The resurrected Lord himself says so. We need to remain dedicated to these things. The challenge is that the longer we remain close with the Lord, the we can be tempted to grow complacent. As we hold fast to His word, God will protect us from the trials and temptations of life. He will take our limited Strenth and make it sufficient to overcome all. He has left the door open for us. Jesus offers the crown of his Kingdom to those who accept Him as their Lord and remain faithful to Him.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question: In what ways do you thirst for God? Final Thought:   Saint Fransis said preach the gospel at all times and if necessary, use words. One of the most powerful ways we can reflect the light and life of God is by imitating Christ in our life.  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
516 I WIll Give You The Crown Of Life, A Guided Christian Meditation on Revelation 2:9-11 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Feb 11, 2023 19:40


516 I Will Give You The Crown Of Life - Letter to Smyrna, a Guided Christian Meditation on Revelation 2:9-11 with the Recenter With Christ app   The purpose of this podcast is to help you find more peace in your life and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Scripture for Meditation Revelation 2 ESV 9 “‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.' NABRE  9 “I know your tribulation and poverty, but you are rich. I know the slander of those who claim to be Jews and are not, but rather are members of the assembly of Satan. 10 Do not be afraid of anything that you are going to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life. 11 “‘“Whoever has ears ought to hear what the Spirit says to the churches. The victor shall not be harmed by the second death.”' Meditation: The message he gives to Smyrna is a difficult one. He tells them to get ready for hardship. Remember that this vision is of Jesus himself clothed in white holding the angels of the seven churches in his hand. He tells them they will suffer hardship but don't fear it. This is hard to do. He foretells prison and suffering even unto death. The struggle is that we feel that if God is all powerful then he will ensure that the good are saved from prison. We sometimes even say that we understand that sometimes bad things happen to the righteous but when bad things happen to us we still struggle with it. This is a natural human response.  The all powerful risen Lord did not say he would cause these bad things to happen. He did however say he would give them a crown of life if they were faithful unto death. The struggle is that none of us fully understand how wonderful the crown of life is. We have no context for it. I remember embarrassing moments for me when I was a kid and I chuckle at them. Who is to say how we will see the difficulties of this life in one million years from now as we sit surrounded by love crowned with life  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question: In what ways do you thirst for God? Final Thought:   Saint Fransis said preach the gospel at all times and if necessary, use words. One of the most powerful ways we can reflect the light and life of God is by imitating Christ in our life.  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod      

Philokalia Ministries
The Ladder of Divine Ascent - Chapter VII: On Joy-Making Mourning, Part VI

Philokalia Ministries

Play Episode Listen Later Jan 12, 2023 68:36


What does it mean to live in Christ and for Him? Perhaps this is a question that we rarely ask ourselves because it's too threatening. What would our lives look like if our response to God was absolute? What would our mourning for sin look like if our love for God was filled with desire for Him and for His will?  One would imagine that life, our lives would look much different. It is not just one part of ourselves that is to be touched by the grace of God, but every aspect of our being, our very essence. Saint John and the other Desert fathers speak of mourning for one's sin in such a visceral fashion because they understood that they were called to participate in a Godly love. God took our flesh upon Himself in order that we might come to experience the fullness of His life and love. To experience themselves as turning away from this gift or betraying this love could only bring about the deepest mourning and their hearts. The question that we perhaps should be asking ourselves is: “why do we lack this quality of mourning?” --- Text of chat during the group: 00:24:51 Charbel & Justin: What page?   00:25:00 Bridget McGinley: 118   00:36:55 Anthony: This is interesting since I can't be the only one who wants to understand _before_ practicing; who wants to know before and judge whether something is worth perseverance.   01:05:59 Anthony: From my college Greek class, there is another connotation: "eleison" comes from the root "luo", "to loosen."   01:22:24 Ambrose Little, OP: It didn't quite strike me this way before these meditations we are studying, but St. Paul seems to have been expressing this kind of mourning when he wrote about his inability to do the good he wants to do (in his inner self that loves the law of God) but instead does the evil at hand (in his flesh which is at war with himself): “Miserable one that I am! Who will deliver me from this mortal body?” But also immediately he proceeds to gratitude for victory through grace: “Thanks be to God through Jesus Christ our Lord.” The same also leads him to “glory in [his] weakness.”   01:25:47 Ambrose Little, OP: (The above was from NABre

Christian Meditation Podcast
503 A Free Form Christian Meditation on Psalms 147:15-20 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Dec 28, 2022 14:48


Psalms 147 NABRE 15 He sends his command to earth; his word runs swiftly! 16 Thus he makes the snow like wool, and spreads the frost like ash; 17 He disperses hail like crumbs. Who can withstand his cold? 18 Yet when again he issues his command, it melts them; he raises his winds and the waters flow. 19 He proclaims his word to Jacob, his statutes and laws to Israel. 20 He has not done this for any other nation; of such laws they know nothing. Hallelujah!

Christian Meditation Podcast
502 Christmas is the Vulnerability of God, A Guided Christian Meditation on Psalms 147:15-20 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Dec 24, 2022 19:42


  Bible verses for Meditation: Psalms 147 NABRE 15 He sends his command to earth; his word runs swiftly! 16 Thus he makes the snow like wool, and spreads the frost like ash; 17 He disperses hail like crumbs. Who can withstand his cold? 18 Yet when again he issues his command, it melts them; he raises his winds and the waters flow. 19 He proclaims his word to Jacob, his statutes and laws to Israel. 20 He has not done this for any other nation; of such laws they know nothing. Hallelujah! NIV He sends his command to the earth; his word runs swiftly. 16 He spreads the snow like wool and scatters the frost like ashes. 17 He hurls down his hail like pebbles. Who can withstand his icy blast? 18 He sends his word and melts them; he stirs up his breezes, and the waters flow. 19 He has revealed his word to Jacob, his laws and decrees to Israel. 20 He has done this for no other nation; they do not know his laws. Praise the Lord. Meditation: God is the ultimate commander. He is the ideal leader, president, king or any other title. His word can cross the universe faster than light. He is not bound by our understanding of the laws of nature. He freezes the earth or melts it. He commands the elements and they obey. With all the power he controls he presents His word to us. He tells us what he wants from us. He desires our faithfulness, He desires our hope in His grace. Imagine God as the most perfect loving ruler who has invited us to his table to eat. He can control mountains and storms and he patiently asks us to follow. His restraint in dealing with us disobedient humans is a testament to His love and goodness. He invites you to follow Him. Ponder in this moment how willing are you to follow God's commands? Are you willing to accept Him as your sovereign ruler? He is our Savior and our Lord. He loves and he demands. He asks and he answers. God's love for your is profound. Not a begrudging love, but an overflowing one. One not of desperation but of power and grace. He loves us. He loves you. Praise be to God for the gift of his unmatched love. Happy 500th Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates: Final Question: In what ways do you thirst for God? Final Thought: Saint Fransis said preach the gospel at all times and if necessary, use words. One of the most powerful ways we can reflect the light and life of God is by imitating Christ in our life. FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod            

Christian Meditation Podcast
493 Free Form Christian Meditation on John 1:6-9 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Nov 23, 2022 14:50


NABRE 19 And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites [to him] to ask him, “Who are you?” 20 he admitted and did not deny it, but admitted, “I am not the Messiah.” 21 So they asked him, “What are you then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” He answered, “No.” 22 So they said to him, “Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?” 23 He said: “I am ‘the voice of one crying out in the desert, “Make straight the way of the Lord,”' as Isaiah the prophet said.” FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
466 All Have The Same Breath, A Guided Christian Meditation on Ecclesiastes 3:18-20 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Aug 21, 2022 20:05


466 All Have The Same Breath, A Guided Christian Meditation on Ecclesiastes 3:18-20 with the Recenter With Christ app  I'm Chaplain Jared and I work as a hospice chaplain and an ICU chaplain. My purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God.  By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: ESV 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. NABRE 18 I said in my heart: As for human beings, it is God's way of testing them and of showing that they are in themselves like beasts. 19 For the lot of mortals and the lot of beasts is the same lot: The one dies as well as the other. Both have the same life breath. Human beings have no advantage over beasts, but all is vanity. 20 Both go to the same place; both were made from the dust, and to the dust they both return.  Meditation: This scripture addresses the aspect of our humanity that is animalistic. Sometimes when we hear of scientific analysis of humans being animals we resist. We remember scripture that calls us children of God. Yet this scripture points out an incredibly valuable thing. Without God and His spirit all is pointless. With God's influence to redeem and purchase us, we have infinite worth as children of God.  When I address deep breathing, or relaxation in this podcast it is with this in mind. Relaxation is not saving us. It doesn't purge our sin. It can, however, help us get out of God's way in showing us a better way. For example I was reading a book called the oxygen advantage. The book outlines how breathlessness is almost always not a shortage of oxygen but an overabundance of CO2. Oddly enough CO2 in our blood dilates our veins as well; it chemically helps oxygen travel to the brain, organs and muscles. So the point is to learn to do breath holding exercises to get better at managing higher levels of CO2 in the blood to help us stay oxygenated and more calm. None of that will change the content of your soul. It is valuable in fitness and reduction of anxiety but will not take away our sin.  So the moral of the story is that we can manage that part of us that is similar to the animals but we should learn to rely on God to cleanse our soul as we draw near to our Savior. May we have success firstly in joining with Christ, then learning tricks and tips to help our earthly experience be calmer and avoid all the suffering we can.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  Final Question: How can you live consistent with the cleansing power God offers you? This week I performed a funeral for a family from Africa. The amount of family that was physically present was not that large but there were many friends who were just as close as family in some ways and their presence and comfort was amazing.  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod  

Christian Meditation Podcast
460 I Will Give You A New Heart, A Guided Christian Meditation on Ezekiel 36:26-29 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later Jul 31, 2022 20:13


460 I Will Give You A New Heart, A Guided Christian Meditation on Ezekiel 36:26-29 with the Recenter With Christ app  I'm Chaplain Jared and I work as a hospice chaplain and an ICU chaplain. My purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God.  By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: Ezekiel 36 NIV 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. NABRE 26 I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone from your flesh and give you a heart of flesh. 27 I will put my spirit within you so that you walk in my statutes, observe my ordinances, and keep them. 28 You will live in the land I gave to your ancestors; you will be my people, and I will be your God. 29 I will deliver you from all your impurities. I will summon the grain and make it plentiful; I will not send famine against you. Meditation: I love this scripture. I do, however, often read it in isolation, apart from the preceding verses. God promises to give us a new heart and to place a new spirit within us. He will remove the heart of stone. When viewed in the context of the whole scripture this is referring to God restoring Israel after its captivity into Babylon that we saw in the previous episode. God said he did that for the sake of His own name. He also makes it clean that the people must Choose God. This seems to imply that God is not going to do involuntary heart surgery. It is directly tied to our willingness to yield to the commandments of God.  The New Testament gives more insight into deeper truths about having the Spirit with us. As we become aware of how complicit we are in our own sin, we can then apply the healing balm of Gilead and help Christ in to clean up the mess in our own heart. The first step is to become willing to change toward what God wants, accept Christ's redemptive power to transform us, then we are ready to change. There is an important question to ask ourselves first. When we read of the redemption of collective Israel it can be very valuable to consider the state of our own heart. Do we want God to actually remove our sin? Many times there are parts of our sinful nature that we secretly hold onto. We may be dishonest with ourselves or perhaps we just maintain guilty pleasures. Do you want to change in the same way God wants you to change?    Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:    Final Question: How can you live consistent with the cleansing power God offers you? This week I performed a funeral for a family from Africa. The amount of family that was physically present was not that large but there were many friends who were just as close as family in some ways and their presence and comfort was amazing.  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
442 All Are One In Christ Jesus, A Guided Christian Meditation on Galatians 3:26-29 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later May 28, 2022 20:10


I'm Chaplain Jared and I work as a hospice chaplain and an ICU chaplain. My purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God. By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing. If you feel comfortable to do so, I invite you to close your eyes. Guided Relaxation / Guided Meditation: Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: Galatians 3:26-29 NABRE 26 For through faith you are all children of God in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham's descendant, heirs according to the promise. ESV 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. Meditation: This scripture is a continuation of the argument Paul is making that it is only through Jesus that we find salvation. He continues the thought by stating that through faith we are children of God, and as such we are all alike and equal. There is no place in heaven for arbitrary divisions of people. The variety of ways that we, as humans, divide ourselves will melt away in the presence of the Loving God. This includes race, nationality, cliques, congregations. Pause for a moment and consider how you distinguish your self from others. Do you feel excluded or do you exclude? Do you feel isolated, do you draw near to others. Do you isolate yourself from others due to discomfort or fear. In Christ we are not divided in such ways. Christ seeks to unify us by having us follow in His walk. To do the things he did, to do the things he told us to do, to follow as His sheep and accept Him as our Shepherd and Savior. Through Baptism we put on Christ. It is not saying that realities of our life disappear but it says that God values us and unites us together. As it says in John 17 that we may be one together as Jesus if one with the Father. What does that mean in your life? Are you missing the blessings of being unified with Jesus? What can you do to actively change that in your heart and behavior? Reflect for a moment what this means. Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates: 2 MILLION DOWNLOADS Final Question: What role does the Word have in your life? This week I performed a funeral for a family from Africa. The amount of family that was physically present was not that large but there were many friends who were just as close as family in some ways and their presence and comfort was amazing. Final Thought: FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

TonioTimeDaily
I permanently let the religious Jesus go! I permanently hold onto allegorical interpretations of Christlikeness from secular perspectives!

TonioTimeDaily

Play Episode Listen Later May 17, 2022 31:22


"The first three of these modes (literal, allegorical, and moral) were part of Christian tradition as expressed by Origen. St John Cassian (c. 360-435) added the fourth mode (anagogic) in 4th century.[4] His contemporary, St Augustine of Hippo (354-430) used the four fold interpretive method in his explanation of Christian doctrine, On Christian Doctrine. Due to the widespread popularity of "On Christian Doctrine" in the Middle Ages, the four fold method became the standard in Christian biblical exegesis of that period.[5] Literal interpretation: explanation of the meaning of events for historical purposes from a neutral perspective by trying to understand the text in the culture and time it was written, and location and language it was composed in. That is, since the 19th century, usually ascertained using the higher critical methods like source criticism and form criticism. In many modern seminaries and universities, the literal meaning is usually focused on to a nearly complete abandonment of the spiritual methods, as is very obvious when comparing commentary from a Douay Rheims or Confraternity or Knox Bible with a New Jerusalem, NRSV or NABRE.[6] Typological (or allegorical) interpretation: connecting the events of the Old Testament with the New Testament, particularly drawing allegorical connections between the events of Christ's life with the stories of the Old Testament. Also, a passage speaks directly to someone such as when Francis of Assisi heard the passage to sell all he had. It can also typologically point to the Blessed Virgin Mary, who is the ark which held the Word of God; Judith, who slew a tyrant is a Marian type; the burning bush, which contains the fire of God but was not consumed, as Mary held the Second Person of the Trinity in her womb but was not burnt up.[7] Tropological (or moral) interpretation: "the moral of the story," or how one should act now. Many of Jesus' parables and the Book of Proverbs and other wisdom books are packed with tropological meaning[8] Anagogic interpretation: dealing with the future events of Christian history (eschatology) as well as heaven, purgatory, hell, the last judgement, the General Resurrection and second Advent of Christ, etc. (prophecies).[9]" -Wikipedia "The Universe is my secular church. Secular church means all positive environments and all positive people. Secular church for me also means non-stop personal growth, non-stop healthy learning, and non-stop compassionate love. I am secular church to myself and others! I am unchurched in the religious sense and I am proud of it! I interpret all aspects of all religions allegorically including the languages" -Antonio Myers --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

Christian Meditation Podcast
438 I Know Your Tribulation, A Guided Christian Meditation on Revelation 2:9-11 with the Recenter With Christ app

Christian Meditation Podcast

Play Episode Listen Later May 15, 2022 19:50


438 I Know Your Tribulation, A Guided Christian Meditation on Revelation 2:9-11 with the Recenter With Christ app  I'm Chaplain Jared and I work as a hospice chaplain and an ICU chaplain. My purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God.  By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: Revelation 2 NABRE 9 “I know your tribulation and poverty, but you are rich. I know the slander of those who claim to be Jews and are not, but rather are members of the assembly of Satan. 10 Do not be afraid of anything that you are going to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life. 11 “‘“Whoever has ears ought to hear what the Spirit says to the churches. The victor shall not be harmed by the second death.”' ESV “‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.' Meditation: God knows the suffering of his people. Just as in this scripture God knew the suffering of his saints in ancient times, so he knows your struggles. He knows how the world will go after good. Yet we can live without fear. Regardless of what the devil does we do not need to fear. Much of our human worries are about things that we cannot control. In this moment give those fears over to the Lord.  God has promised that those who trust in Him, those who come to Him, will be joint heirs with Christ. Regardless of our struggles we can remain faithful. Empowered by God we can do those things we need to do to overcome. We can embrace the peace of God.  The Second death refers to spiritual death, or our separation from God. Those who place their trust in God will not be harmed by the second death. We will overcome this world.    Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  2 MILLION DOWNLOADS Final Question: What role does the Word have in your life? This week I performed a funeral for a family from Africa. The amount of family that was physically present was not that large but there were many friends who were just as close as family in some ways and their presence and comfort was amazing.  Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

Christian Meditation Podcast
417 Free Form Christian Meditation on 2 Corinthians 13:7-11 Recenter with Christ

Christian Meditation Podcast

Play Episode Listen Later Mar 6, 2022 15:10


416 The Lord is My Light and My Salvation, In Whom Shall I Fear,  A Guided Christian Meditation on Psalms 27:1-5 with the Recenter With Christ app  I'm Chaplain Jared and I work as a hospice chaplain and an ICU chaplain. My purpose in making this podcast is to help you find more peace in your life and to be more open for your heart to be changed by the Spirit of God.  By using centuries old form of Christian Meditation named Lectio Divina: Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization. Get into a place where you can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tensing or unrelaxing.  If you feel comfortable to do so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate, deflate. Bible verses for Meditation: Psalms 27 ESV 1 The Lord is my light and my salvation;     whom shall I fear? The Lord is the stronghold of my life;     of whom shall I be afraid? 2 When evildoers assail me     to eat up my flesh, my adversaries and foes,     it is they who stumble and fall. 3 Though an army encamp against me,     my heart shall not fear; though war arise against me,     yet I will be confident. 4 One thing have I asked of the Lord,     that will I seek after: that I may dwell in the house of the Lord     all the days of my life, to gaze upon the beauty of the Lord     and to inquire in his temple. 5 For he will hide me in his shelter     in the day of trouble; he will conceal me under the cover of his tent;     he will lift me high upon a rock. NABRE 1 The Lord is my light and my salvation;     whom should I fear? The Lord is my life's refuge;     of whom should I be afraid? 2 When evildoers come at me     to devour my flesh, These my enemies and foes     themselves stumble and fall. 3 Though an army encamp against me,     my heart does not fear; Though war be waged against me,     even then do I trust. 4 One thing I ask of the Lord;     this I seek: To dwell in the Lord's house     all the days of my life, To gaze on the Lord's beauty,     to visit his temple. 5 For God will hide me in his shelter     in time of trouble, He will conceal me in the cover of his tent; Meditation on Scripture: At many points in our lives and in history we may find reasons to worry and fear. Aggression across the world. Hate and malice between people. Military action. There are times when our hearts may worry. We may feel as though we are in a losing conflict with the enemy of Good. Yet we know that the enemy will not win. We do know that on earth there will be tribulations but we also know we can trust the Lord. We can trust in our God. Spend a moment and reflect on placing your trust in God. David often talks about dwelling in the house of the Lord, yet he spent a great deal of his life on the run for his life. Dwelling in the house of the Lord does not always mean living in comfort, rather it is learning to confide in the Lord and find peace through God. If you notice yourself begin to fear, confide in the Lord. Trust that He rules all and will make all things right. He will hide us in His shelter.  May God bless our world with peace and may he bless us with spiritual peace.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Updates:  2 MILLION DOWNLOADS Final Question: What role does the Word have in your life? Final Thought:   FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod