Podcasts about Mars Hill

Forty days after his resurrection, when Jesus was about to ascend up to the Father, he gave his disciples their great commission in Matthew 28. He told them to go and “make disciples of all the nations, baptizing them in the name of the Father and the son and the holy spirit.” He told them to teach others to observe all that he commanded and that he would be with them always, even to the end of the age. The message here was simple and yet daunting: preach the gospel everywhere. Find disciples throughout the world and then teach them how to truly follow Christ. To accomplish this massive task, we need God's spirit and biblical examples of how to present ourselves. So, what are the foundational principles of effectively sharing the gospel? The Apostle Paul helps us identify the key biblical principles of witnessing in 1 Corinthians 9:19-23. He began by saying his own mission was to work at identifying with all people to better enable him to witness. Three broad categories of witness opportunities He then pointed out three broad categories of people he was attuned to, and these apply to us as well: To Jews, meaning to those who identified with Jewish customs. For us this would include those who are familiar with Christianity as well. To those with no Christian or Jewish faith who in many cases live very worldly lives. To the weak: those in any category who struggle with many forms of hardship or difficulty. In three specific examples of sharing the gospel with others, both Jesus and the Apostle Paul demonstrated a powerful ability to capture the hearts of those they were speaking with. Their examples demonstrated five basic principles to help us be effective spokespeople for Christ. Recognize: Understand who your audience is, including their values, backgrounds, and beliefs. Respect: Establish common ground through relatable language and genuine respect. Listen: Engage attentively, inviting others to share their perspectives. Awaken: Spark curiosity by presenting unexpected, thought-provoking points that break routine thinking. Teach, Preach, Reason, and Encourage: Present the gospel witness with heartfelt clarity and a focus on God's redemptive plan. We saw how this all played out in the accounts of Paul before King Agrippa, and then again at Mars Hill in Athens speaking to a pagan audience. We also looked at Jesus encouraging two disciples on the road to Emmaus using these same basic principles. The power of the gospel message combined with these five communication principles reveals a recipe for great opportunity!

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: The action accelerates to a fever pitch in our study tonight, we see Paul telling the people over at Mars Hill who the UNKNOWN GOD is, and his trip to Corinth where he first declares he is going to “go to the Gentiles” because the Jews don't want salvation. Hard to imagine, but 100% true.

In May 1894, a rich, globetrotting, and brilliant mathematician from Boston came to Flagstaff for a special purpose - finding evidence of life on Mars.

Send us a text In this episode, we open a discussion concerning the biblical understanding of what true worship is. We begin by examining the possibility of worshipping ignorantly as Paul told the people at Mars Hill. We go through Acts 17 and look at several aspects of what was wrong with their worship, and the worship God desires. By the end, we turn from the people at Athens, and then we begin to apply these things to ourselves. If you are ready for a challenge, or if you desire to test your worship by the Bible, come study God's Word with us today… 

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: The action accelerates to a fever pitch in our study tonight, we see Paul telling the people over at Mars Hill who the UNKNOWN GOD is, and his trip to Corinth where he first declares he is going to “go to the Gentiles” because the Jews don't want salvation. Hard to imagine, but 100% true.

Dr. John Whitcomb concludes his life story, "The Conversion of an Evolutionist," on this week's edition of "Encounter God's Truth." He will share more of the account of his own conversion—and principles that he has drawn from that experience that have guided him through the years, and can still encourage us today. We will turn to Acts 17, where the Apostle Paul proclaimed the life-transforming gospel of Jesus Christ to the philosophers of Athens on Mars Hill—and to Acts 20, where we see the model that Paul gave us in the city of Ephesus for carrying out the Great Commission. Dr. Whitcomb first brought this message to the people of Grace Bible Church in Elkhart, Indiana, and with host Wayne Shepherd we are thankful to them for being able to share it with you here on "Encounter God's Truth." It is part of our series called "Basic Biblical Distinctions."

Dr. Gerry Breshears (Ph.D. Fuller Seminary) is a professor of theology at Western Seminary, a pastor of pastors, elder at Grace Community Church (Gresham, OR), and a happy great-grandfather. To listen to the last part of our conversation about women in leadership, become a Theology in the Raw patron at patreon.com/theologyintheraw Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when a bold faith collides with a skeptical world?   Pastors Josh Howerton and Carlos Erazo are joined by Pamela Baltazar and Jana Howerton for a rich, laughter-filled, and truth-packed conversation centered on Acts 17 and Paul's legendary sermon on Mars Hill. As they unpack how Paul's approach to sharing the Gospel mirrors the challenges we face in today's digital culture, the group explores how believers can engage the modern “Areopagus” of social media with courage and clarity.  Along the way, they celebrate God's faithfulness through 25,000 baptisms at Lakepointe church, highlight stories of life change, and even consider whether Joe Rogan might be inching closer to Jesus. This is a powerful conversation about legacy, revival, and using every platform to share the hope found in Christ.  

Recorded at the Areopagus in Athens, Chad and Derrick Woodward reflect on Paul's message in Acts 17. They discuss how Paul addressed Greek idolatry and introduced the concept of one true God to the philosophers at Mars Hill; blending biblical reflection with on-site observations to highlight the relevance of Paul's message today.

Mars HillMay 11, 2025 • Greg Pinkner • Acts 17:16–34This Sunday, Greg continues our series on the Book of Acts. In Acts 17, Paul engages the philosophers of Athens at Mars Hill—a city filled with idols and intellectual pride. Surrounded by temples to false gods, Paul boldly proclaims the one true God who made the world, gives life and breath to all, and cannot be contained by human temples or served by human hands. He confronts both Stoic and Epicurean worldviews, contextualizing the gospel in their language, and calls them to repent because God has appointed Jesus as the righteous judge, proven by His resurrection. The idols of our own culture—pleasure, power, success—are empty, but the gospel of Jesus is full of life and truth.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

One of the better known stories in the Bible is when Paul was in Athens and confronted the idol worshippers. He gave a challenging speech on Mars Hill, (modern Bibles translate it as Areopagus) Paul observes how religious (AV ‘superstitious') they are! (Acts 17 v.22).“Men of Athens, I perceive that in every way you are very religious: for I passed along and observed the objects of your worship.” He seizes on the fact they had even made an altar to the unknown god, in case they had missed one! This is Paul's chance to describe the God they do not know as the one true God, a God that is REAL and not the product of human imagination. Today we have ‘evolution' as a concept of human imagination which is, in a sense, ‘worshipped' by many of the intellectuals of this age.This ‘evolution God' frees its worshippers from any sense of developing a conscience that they need to obey and serve as the ‘being' that created them. At the end of Acts 17 we read how “some mocked” [v.32] Paul's message, especially the teaching that the dead are to be raised. This is comparable to the way you hear some ‘mock' today at belief in the Bible.It occurred to us to wonder why Paul performed no miracle at Athens as this would have challenged the thinking of the people. When the Apostle's started their preaching there had been a dramatic healing in Jerusalem. Miracles occurred again in Cyprus and then at Iconium where “the Lord bore witness … granting signs and wonders to be done by their hands” [14 v.3] and again at Lystra and Philippi. The healings helped convince many, so why not at Athens?We suspect that the people of Athens were so set and confident in their ways of religious thought that they did not deserve to witness a miracle! Is not that comparable to today? But is not the resurrection of the nation of Israel from the dead a miracle!? . It is to those who know the word of God – a wonder that those who knew that word in the 19th Century could anticipate this event, despite the lack of any political indication of this150 years ago. When the miracle of Christ's return overwhelms the world – it will be too late to start believing. Belief in God has its foundations built on a true faith grounded in a real knowledge of His word! How strong is your foundation? 

Read with us: Acts 17:16-34 Check out our website: https://faithcommunityma.com/

Acts 16 speaks of a disciple named Timothy – meaning “of value to God”. He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess, but more importantly a faithful believer. Likewise, Timothy's – grandmother, Eunice, was also faithful – 2 Timothy 1 verse 5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16:11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. She was the first convert from that city. “Whose heart the Lord opened” describes the timeless operation of the spirit of God. It's a lovely description. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed – see Isaiah 53). The jailor and the believing adults of his household were baptised – the ecclesia was growing. In the morning the worried magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching – and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection – the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription “to the unknown god”. He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from several of their poets – including the well known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Some said they would listen to Paul another time – but they missed the opportunity for Paul never returned to Athens: compare Ephesians 5 verse 16.

In this week's message Gary teaches on the travels of Paul and his sermon on Mars Hill.

In this week's message Gary teaches on the travels of Paul and his sermon on Mars Hill.

This is our unabridged interview with Mike Cosper. How do you raise criticisms about a group of which you consider yourself to be a member? Mike Cosper hosted The Rise and Fall of Mars Hill, a podcast critiquing a lot of the tendencies of American Christianity. “ People are looking at Christianity and saying, is it true?” he says. “I think where I landed after my own negative experiences was asking, is it good?” In this episode, we cover some of the key issues such a question has raised for Mike - like celebrity culture and toxic masculinity - as well as what it's like to do the work of insider critique in such a public role. Show Notes Resources: The Rise and Fall of Mars Hill Mike's books Similar NSE episodes:Nancy French: Ghosted by Her Own TribeKatelyn Beaty: How Celebrity Culture is Hurting the ChurchKristin Du Mez: Jesus and John Wayne PDF of Lee's Interview Notes Transcript of Abridged Episode Want more NSE? JOIN NSE+ Today! Our subscriber only community with bonus episodes designed specifically to help you live a good life, ad-free listening, and discounts on live shows Great Feeling Studios, the team behind No Small Endeavor and other award-winning podcasts, helps nonprofits and brands tell stories that inspire action. If your organization has a message that deserves to be heard, start your podcast at helpmemakeapodcast.com. Subscribe to episodes: Apple | Spotify | Amazon | Google | YouTubeFollow Us: Instagram | Twitter | Facebook | YouTubeFollow Lee: Instagram | TwitterJoin our Email List: nosmallendeavor.com See Privacy Policy: Privacy Policy Amazon Affiliate Disclosure: Tokens Media, LLC is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. Learn about your ad choices: dovetail.prx.org/ad-choices

 How do you raise criticisms about a group of which you consider yourself to be a member? Mike Cosper hosted The Rise and Fall of Mars Hill, a podcast critiquing a lot of the tendencies of American Christianity. “ People are looking at Christianity and saying, is it true?” he says. “I think where I landed after my own negative experiences was asking, is it good?” In this episode, we cover some of the key issues such a question has raised for Mike - like celebrity culture and toxic masculinity - as well as what it's like to do the work of insider critique in such a public role. Show Notes Resources: The Rise and Fall of Mars Hill Mike's books Similar NSE episodes: Nancy French: Ghosted by Her Own Tribe Katelyn Beaty: How Celebrity Culture is Hurting the Church Kristin Du Mez: Jesus and John Wayne PDF of Lee's Interview Notes Transcription Link Want more NSE? JOIN NSE+ Today! Our subscriber only community with bonus episodes designed specifically to help you live a good life, ad-free listening, and discounts on live shows Great Feeling Studios, the team behind No Small Endeavor and other award-winning podcasts, helps nonprofits and brands tell stories that inspire action. If your organization has a message that deserves to be heard, start your podcast at helpmemakeapodcast.com. Subscribe to episodes: Apple | Spotify | Amazon | Google | YouTubeFollow Us: Instagram | Twitter | Facebook | YouTubeFollow Lee: Instagram | TwitterJoin our Email List: nosmallendeavor.com See Privacy Policy: Privacy Policy Amazon Affiliate Disclosure: Tokens Media, LLC is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com. Learn about your ad choices: dovetail.prx.org/ad-choices

In 2 Timothy 4:7, the Apostle Paul told Timothy, his son in the faith, “I have fought the good fight, I have finished the course, I have kept the faith.” During this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd shares the significance of Paul's last recorded words from the place it is believed he was martyred for his faith in Jesus Christ, at the Abbey of the Three Fountains in Rome, Italy. Dr. Dodd also provides an update concerning Iran's nuclear program and the need to pray for Israel.Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, Mars Hill, Acropolis, Bereans, Berea, Veria, Greece, Rapture, Return of Jesus Christ, Paphos, Cyprus, Paul's First Missionary Journey, Rome, Italy, Abbey of the Three Fountains

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 3 Things to Remind Yourself When You Feel Guilty: (Romans 3:21-28) You Are. (Romans 3:21-23) But God is Totally Satisfied by the Cross. (Romans 3:24-26) Proverbs 17:15 – He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord. Exodus 23:7 – Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. Acts 17:30 – The times of ignorance God overlooked, but now he commands all people everywhere to repent. And Justification is a Gift to Be Received By Faith. (Romans 3:27-28) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Our next four messages, including Good Friday, which I just found out is on a Friday,will be talking about one of the most profound statements Jesus Christ ever made.And it was on the cross when he cried out, "It is finished."So we're going to be examining the question, "What is finished?"Think about finishing things, right?From a very early age, hopefully we've all been taught the importance of finishing things, right?Didn't you hear that growing up?And maybe some of you now parents are saying, "That's your kids."Hey, finish your supper. Finish your chores, right?Finish your homework.And we're taught that there are consequences when we don't finish.Well, the glorious reality that we're going to be looking at over these next four messages is this.The Son of God came to this earth to do something, and he finished it.So the question is, what is finished?Now let's go to the scene, John 19, verses 28 through 30.It says, "After this, Jesus, knowing that all was now finished, said,"to fulfill the Scriptures, "I thirst.A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hissy branchand held it to his mouth when Jesus had received the sour wine.He said, 'It is finished.'And he bowed his head and gave up his spirit."What was finished?Well, today we're going to look at one thing of many that was finished.Today we're going to talk about the work of justification.Meaning our guilt is gone.I'd like you to buy your heads with me, please, and I just want to take a moment.If you would please pray for me to accurately communicate the Word of God as I should.And I will pray for you to have a heart open to receive what it is the Lord wants to teach us today from His Word.Alright? Let's pray.Father in heaven, as we turn to Your Word, it's a thought that makes us tremble to think that right nowwe are about to talk about the most important thing anyone will ever hear for their entire lives.And Father, we recognize that as no overstatement whatsoever.We can't begin to fathom how important this message is.This message has just been so distorted and twisted and changed,and we just want to get back to what Your Word actually says.See what You said, God, and we want to not align our lives with our concept of You, God,but we want to align our lives with what You actually said.So I'm asking, Father, You would open our hearts up this morningand that You would bring much glory to Yourself through the straightforward understanding of Your Word.We pray in Jesus' name, and all of God's people said,"Amen! What is finished, the work of justification, the guilt is gone."Do I have to sell anybody on guilt?We've all struggled with guilt, and some of us might be struggling with guilt right now.What is guilt? Well, guilt is just that bad feeling that we get when what I did was wrong.There's another word that's often connected to guilt, and it's the word shame.And shame's a little different.See, shame is the feeling of guilt that I have when people know what I did wrong.You know what I mean? Like, you could have a secret sin that nobody knows about,and you might feel guilt over that, but you don't feel shame because nobody knows.But if that secret sin gets made known, if people know about it, now all of a sudden,people must think of me differently. That's what shame is.How I think people think of me now because of my guilt.The point is this, my friends, we have both of those before God.We have guilt. I disobeyed. We have shame. God is surely disappointed in me.I want you to look at verse 24. We're going to back up here and get to context.I just want you to look at this first phrase in verse 24.This is Romans chapter 3, right?He says, "We are justified by His grace as a gift."That's what we're talking about today. Justification. What is that?It's the most important thing you will ever hear.Justification is God pronouncing a guilty sinner as not only being not guilty,but being perfectly righteous instead. It's a legal term.It's the opposite of condemnation.But listen, it's more than pardoned.So when you pardon someone, you're just taking away the penalty of what they did.Penalty for, excuse me, what they did wrong.Justification is so much more than that.It's not just canceling the penalty, but actually making righteous.Think of it this way. In God's justification, it's not just you won't be punished.God says you can't be punished because there are no grounds whatsoever for punishment anymore.Do you see the difference?But even as Christians, we still wrestle with guilt, don't we?I mean, look, if you've done something wrong to somebody else,you need to take steps to make that right.And Pastor Taylor did an amazing job last Wednesday at our latest workshop.So we're not talking about that today.But today we're talking about guilt before God.Am I really forgiven?Have you ever wrestled with that?Am I really a child of God?Or is God disappointed in me?Well, from God's Word today, I want you to jot some things down.Here's three things to remind yourself when you feel guilty.And if you don't feel guilty now, you will.I mean, like, eventually, I didn't mean like...In 30 seconds, you're all going to be bowing your heads.We all struggle with it from time to time, don't we?Is it just me?Okay, alright.Three things.Look, we're not trying to pile on here, okay?Here are three things to remind yourself when you feel guilty.Number one, you are.Like, wait, wait, wait, wait.I came here to feel good, Pastor Jeff.Look, listen, it has to start here.Because if you don't really think that you're guilty before God,Jesus won't really mean anything to you.Look at verse 21.He says, "But now the righteousness of God has been manifestedapart from the law."Although the law and the prophets bear witness to it.So up there, the Old Testament law was to teach us that we are sinners.That was the purpose of the Old Testament law.It was to teach us that we have broken the law of God.And even if you just reduce the Old Testament law to the Ten Commandments,just looking at those shows us adequately that we are really law sinners.I mean, let me ask you, have you always made the worship of Godand your walk with God the absolute most important thing in your life?Has it always been number one?No.Well, if not, then you've broken the first couple of commandments.You should only have one God.You shouldn't have worshiped anything else other than God.You're guilty.Have you always honored your parents perfectly?Like, no, there are times I haven't.Well, you've broken the fifth commandment,which says honor your father and mother.Have you ever hated someone?According to Jesus, you've broken the sixth commandment,which says you shouldn't murder because it starts in here.Have you ever lusted?Jesus said that's the same thing as committing adulteryand you've broken the seventh commandment.Have you ever stolen anything?That's breaking the eighth commandment.How we doing?How we doing?You're like, I'm doing pretty good.Okay, have you ever told a lie?You're like, I think maybe I just did.Well, if you've ever known the truthand intentionally said something else,then you've broken the ninth commandment.Have you ever wanted something that God gave somebody else?Like, what's the big deal?I'll tell you the big deal.That's breaking the tenth commandment.That's called coveting.So you see, that's the purpose of the law was to show us,oh, I'm not a righteous person on my own.We need to be made right with God,but the law shows us that we're sinners.We're sinners.It can't make us not guilty.The Old Testament law can't do that.Look at verse 22.He goes on.He says, "The righteousness of Godthrough faith in Jesus Christfor all who believe."Stop there for a second,because we have to make a key distinction here.Because if you miss this,you're going to be really lost here in a second.He's talking about the righteousness of God.He says it twice.That's the theme of this passage.What is the righteousness of God?Hang on.There's a distinction.In verses 25 and 26,he talks about God's righteousness.Listen, God's righteousness is differentthan the righteousness of God.Those are two different things.And it's going to be crystal clear in the contextso long as you stay tuned in to what God is saying here.Like, what's the difference?Here's the difference.Listen, God's righteousness is the righteousness that God owns.The righteousness of God is the righteousness God givesto believers.So he's saying -one other run at that one -God's righteousness is the righteousness that God owns.That's just another way of saying God's holiness.God is holy, He's perfect.That's what God's righteousness is.But when the Bible talks about here,the righteousness of God,it's talking about the righteousness that God gives to believers.And again, that's going to be very clear in the context.But I don't want us to get tripped up on the terms.So, Paul is claiming here that God makes us righteous through faith,implying that we need to be made righteous,implying that we're guilty.You see that?Look at verse 22, he goes on.He says, "For there is no distinction,for all have sinned and fall short of the glory of God."Look, when we talk about being guilty before God,he says there's no distinction.It doesn't matter if you grew up in a Christian home.Or if you grew up in a home that didn't even have a Bible in it.It doesn't matter.It doesn't matterif you're the most rebellious sinner in the world.Or if you're just a pretty good person.He says we all have fallen short of the glory of God.Like, what glory of God? What is that?That's God's image.That's God's intention for man.We all failed to live up to being the peoplethat God has created us to be.We've all fallen short.Listen, it doesn't matter how short we've fallen.Because we've all fallen short.Imagine, we're standing on the shore of New Jersey,facing the Atlantic Ocean.And there's me.And there's my man, Max.And there's the Steelers quarterback.Who's the quarterback for the Steelers now?Oh, I'm sorry.I pushed a hot button.Let's just say Ben Rothlessberger.So let's say we're all standing on the shore of New Jersey.All right, me, Max, and Ben Rothlessberger.And we're each given a football.And we're told that we need to throw that football and hit England.I can do that. I mean, how far is England?And I -- everything that I got, I throw it.And it goes 10 feet into the ocean.And Max was like, "Pastor Jeff, step aside."Whoo!Tight spiral, 100 feet.Whoo!Into the ocean.Ben Rothlessberger steps up.And he's like, "I'm going to show you I still got it."And whoo! He throws it 200 feet into the ocean.Which one of us hit England?Right?We all fell short, didn't we?You're like, "Well, Jeff, you fell way shorter than Ben."Okay.But we all fell short. Do you see the point?It doesn't matter how short you've fallen.We all fell short of God's glory.And that's a big deal.Listen, church, we can't minimize that by saying,"I'm not really that guilty."We can't compare to say, "Well, I'm not as guilty as other people."And we can't trivialize it to say, "Yeah, okay, I'm guilty."So what?We need to confess it.I -- and by that I mean me --I am guilty of breaking God's law by my disobedience.So if you're struggling with guilt,this is just your friendly reminder that you are guilty.But number two,but God is totally satisfied by the cross.You are guilty, but God is totally satisfied by the cross.Look at verse 24 through the first part of 25.He says, "Okay, for all of us who fall short of the glory of God,a lot of us probably have that verse memorized, right?"But He says, "And are justified by His grace as a giftthrough the redemption it is in Christ Jesus,whom God put forward as a propitiationby His blood to be received by faith."Look, the cross of Jesus Christ is God's meansof making sinners righteous.Now, there's a word here in these verses we just read.You need to underline in your Bible right now.And we're going to have people at the door handing you an Easter devotionaland checking your Bibles to make sure that you underline this.But it's one of the most beautiful words in the entire Bible.And it's the word "propitiation."I think John uses it in 1 John as well.It's a beautiful word.Like, well, what is "propitiation"?Propitiation literally means to placate anger.I know some theologians try to dance around that.Like, almost to soften the blow.But no, that's what it means.It means God is furious over sin.Propitiation means He's not angry anymore.It means that Jesus' death satisfied God.Because of what Jesus Christ did on the cross, God saw that.And He said, "The full penalty has been paid.My wrath has been fully poured out.Punishment has been fully doled out."God says, "I am satisfied."You know, when we talk about salvation,sometimes we say, in our evangelism mindset,we say, "How do we get men to accept God?"And that's really not the question we need to ask.The question is, how do we get God to accept men?Because, listen, God was the one who was offended.Not me.God was offended.So any talk about salvation and being righteousand any talk of that has to satisfy God.And you see, that's where every other religion in the world,besides Christianity as presented in God's Word,straightforwardly, every other religion teachesthat there are things that we have to do to satisfy God.There are religious works or some kind of actionthat we have to take to make God satisfied.The Bible says we can't do it.Nothing we do can satisfy God.Look at verse 25 again.It says, "Whom God," talking about Jesus,"put forward as a propitiation by His bloodto be received by faith."Look at that.The Bible says, "God put Jesus forward."Do you see what's happening here?We sinned against God.We deserve God's wrath.And God took His Son and put Him forward.That means He demonstrated some things.He put Jesus on display.God showed us something on the cross.What did God show us on the cross?Well, later in Romans 5, verse 8,it says that God demonstrated His love on the cross.So love for sure.Here, specifically, He's saying that on the cross,God showed that His Son fully paid the penaltythat the law demanded.So now, God says, "Because of my Son..."Look, I'm showing you this.I'm showing you.This is what my Son did.Now, I'm satisfied.Propitiation.Propitiation.This is where theology is important, my friends.Christian, listen.I want you to listen real close, Christian.God is not mad at you.He's not.Because of Jesus,God has no wrath left for you.And to think that He doesis to minimize what Jesus accomplished on the cross.But some Christians think thatGod poured out His wrath on Jesus.They believe that.But they think that God's still mad at them.Like, God is just like,"Yeah, I know that you received my Son,but I'm so upset with you for what you did."He's not.That's what that word "propitiation" means.There's no wrath leftfor the one in Christ Jesus.God is satisfied.Look at the end of verse 25.This gets a little technical, so look.It says,"This was to show God's righteousness."Because in His divine forbearance,He had passed over former sins.It was to show His righteousnessat the present time,so that He might be justand the justifierof the one who has faith in Jesus.We define this term in the outset,but two times here,He says that the crosswas to show God's righteousness.Do you know what He's saying?The cross provedthat God is righteous.Wait, wait, wait, wait.Time out, time out.Time out.Hang on.Why would anyoneaccuse God of not being holy?What do you mean?What possible grounds would someone haveto point to God and say,"God, you messed up here.God, what you didor what you didn't do here,that's not holy, God.That's not righteous."What grounds would somebody have for that?Listen very closely,because this is what Paul's talking about.We're going to do a little theology herefor a couple of minutes,and I know what's the point.You're going to see here in a couple of minutesthat this will change your lifeif you really understand this.So here we go.What's Paul talking about here?When he talks about his divine forbearance,passing over former sins.What's he mean?Listen, in the Old Testament times,which was before the cross, right,God justified wicked people.And that is controversial.You're like, "Why?Why is it controversialthat God would justify the wickedin Old Testament times?"Oh, I'm so glad you asked.I'll tell you why.One reason is,He forbid us to do that.Look at Proverbs 17-15."He who justifies the wickedand he who condemns the righteousare both alike in abomination to the Lord."Do you see that?Do you know what abomination is?In my Bible, I put a little exclamation pointin the margin every time I see that word.That's like something that is so wicked,it like makes God sick.God's like, "I hate that."And here God says,"I can't stomach when the wicked are justified."You're like, "Whoa, whoa, whoa, wait a second.You're saying that we can't do that,but you did that, God,before the cross."Hmm.Is that righteous?Well, actually,it gets even worseif we're barking up this tree,because earlier in your Old Testaments,God actually saidthat He would never justify the wicked.Exodus 23-7,it's pretty self-explanatory.And God says, "I will notacquit the wicked."Do you see the problem?Somebody would say,God in the Old Testament times didwhat He forbid us to do,what He swore He would never do,what He would never do.And we're talking about God being holy,God being perfect, God so righteous.How can we say that?And Paul doesn't -I love this becausehe doesn't shy away from that.He runs right at itwhen he says this was toshow God's righteousnessbecause -look at this again -in His divine forbearance,He passed over former sins.Again, it was to show His righteousness.In other words,He's saying in the Old Testament timesGod tolerated sin.Like, whoa, whoa, whoa.How can we say God's righteous?I mean, in the Old Testament,there was no perpetuation.There was no cross of Jesus Christ yet.So when somebody sinned in the Old Testament,if God is the holy judgethat you say that He is,why didn't He immediately just judge sinners?They didn't havethe blood of Jesus Christ to proclaim.I mean, you look at the guys in the Old Testament -Abraham, Moses, David -I mean, pick one -all sinners.And yet, when you readGod's interaction with them,over and over,we see God giving them the promise of eternal life.Was that really a righteous thing to dofor people that couldn't put their faithin Jesus Christsince He hadn't come yet?How could God give them that promise?Somebody would say,"Oh, that was the Old Testament sacrifices."Couldn't do it.They covered sin,but they didn't take away sin.And somebody else might say,"Well, it was their good works."It was their good works.That's how God was able to...No.Nowhere does the Bible sayyou can earn your salvation.So what's He saying?He's saying in verses 25 and 26 here,"And God's forbearance,"another word for patience.He passed over former sins.And that word "pass over"doesn't mean forgive.It literally means He overlooked their sin.God's patiencecaused God to not punish their sin immediately.This is exactly what Paul was talking about.Very curious verse in Acts 17, verse 30,on Mars Hill,exact same thing he's talking about.The times of ignorance,God overlooked.And now He commands all peopleeverywhere to repent.So how was God able to do that?See, this is what Paul's talking about here.It was still, even in Old Testament times,it was still because of Jesus Christ.You're like, "Well, how can they believe in Jesusif they don't know about the cross?"Look, God is outside of time.And if you study your Bibles like Revelation 13.8,Jesus Christ was always the Lamb of God.That wasn't some radical ideathat God dreamed up one dayabout 2,000 years ago.Like, "Oh, I got an idea."Now, that was always the plan.So here it is.Listen close.Even before the cross happened,God overlooked sin based on what was already determinedthat His Son was going to do.So what He's saying is this,the cross of Jesus Christ reaches backto the Old Testament saints.They were pronounced righteousbecause of what Jesus was going to do,just as we are pronounced righteouslooking back based on what Jesus did in our past.And kids that haven't even been born yetthat eventually will receive Jesus Christ,their sins are already forgiven in Christ.You're like, "Okay, so what's the point?"What's the point?Well, there's two points actually.Number one, it answers one of the most commonly asked questionsthat I get as a pastor.People ask me all the time,"How are the people saved in the Old Testament?"Because if Jesus is the only means of salvation,and I believe that,then how were they saved in the Old Testament?The answer is still Jesus.Their faith was based on what God was going to do.That's why God was overlooking their sin, so to speak.But listen, here's why this theology is so important for you.What were we talking about today?Guilt, right?See, this answers the guilt question.As a Christian, when I sin,and I will,is God mad at me?No.Do I have to ask for forgiveness?Do I have to plead the blood of Jesus over my sinevery time that I sin as a Christian?The answer is no.Or how about this one?What if I sin and then I die?Can I go to heaven since I sinnedand I didn't ask for forgiveness for that particular sin?I have known,pastors, I have known pastors that have taught that,that you better die on a good day.Because let's say you're living this perfect walk with Jesus' life.And let's say you have a blow-up with your wife on the way out the door.And you sinfully speak to her.And you get in the car and go to work,and you die in a car accident, you're going to hell.Because that sin wasn't confessed and repented ofand covered under the blood of Christ.I know pastors that teach that.That is completely wrong.That's why this theology is so important.Listen, when Jesus Christ was on the cross,do you realize all of your sins were yet future?Do you realize that?All of your sins were paid for,even the sins that you haven't committed yet.So if you are in Christ,and if you sin and you will,you don't need to ask for forgiveness.Because you already have it.So listen, somebody is going to misconstrue this.So just grab the shoulder of the person next to you and shake them.And tell them to pay attention.Thank you.Because somebody is going to misconstrue this.Listen, when you sin, church,you need to confess your sin.Then you need to thank Godthat He has forgiven you in Jesus Christ.And you need to turn from your sin.Because you don't want to do anything in your lifethat would dishonor the name of your Lord.But it's not as if God just keeps forgiving you over and over.He forgave you once when you received Jesus Christ.And that lasts for all of eternity.Do you see the security in that?So listen, whether it was Moses' sinor a sin that you are going to commit tomorrow,all sins have been taken away.God is satisfied because of the one-time sacrifice of Jesusthat covers all sins of all believers.There is incredible freedom in that.Three things to remind yourself when you feel guilty.Number one, you are.Number two, but God is totally satisfied by the cross.Number three, justification is a gift to be received by faith.Look at verses 27 and 28.He says, "Then what becomes of our boasting?It is excluded by what kind of law?By a law of works? No.By the law of faith.For we hold that one is justified by faithapart from works of the law."In this passage, faith has come up,have you been counting?Six times.And yes, I'm counting when he used the word "believe"because that's what he meant.Verse 22, including the word "believe," he says it twice.Verse 25, 26, 27, 28.Faith, faith, faith.And then he's like, "So what does that do for our boasting?"Pretty dumb, right?To have the audacity to think that you have anythingto contribute to your salvation at all?What could you possibly boast about?What do your works have to do with the death of Jesus?You realize when Jesus was on the cross,when Jesus was actually on the cross,most of you weren't even born yet.I was going to say all,but I don't know how old all y'all are.So I think it's safe to say when Jesus died,most of you weren't born yet.So what did you contribute to that exactly?See, the cross of Jesus Christ eliminateseven the very possibility of salvation by human works.Faith. Faith is the only way.Faith isn't one way to be saved.It's the only way.And don't think that faith is some sort of merit.Like, okay, God did His part in salvation,and now I'm going to do my part in salvation.It's not even really like that,because earlier he was talking about grace in verse 24,and grace by its very definition is non-contributory.Do you know what that means?If you put forth anything to contribute towards it,it's no longer grace at all.So what is faith?I like how one writer put it.He says faith is simply the eye that sees.He said faith is simply the mouththat drinks from the living water.And he said faith is the hand that receives the gift.I like that, because by the way, in verse 24,he calls it a gift.It is a gift.Imagine that it's my birthday today.It's not.My birthday is September 23rd.I don't see a lot of you writing that down.I can wait. September 23rd.But we're - for today,we're pretending that it's my birthday.And imagine this afternoon,you showed up at my houseand you had a gift for me.Something you went out and you boughtand you wrapped it,and you were so excited to give me this gift.And you come to my houseand you ring the doorbell and I open it upand you say, "Happy birthday."There's four ways that I can respond to that.Right? First way is,I can slam the door in your face and say,"I don't want your stupid gifts."I wouldn't do that.But that's an option, right?I mean, I could do that.Second option is you ring the doorbell,open it up, "Happy birthday."And I look at the gift and I say,"That's awesome. Where's my wallet?"Like, "How much do I owe you for that?"Let me see how much cash I have.I can probably pay you for that right now.Or can I write you a check?How would you feelif I offered to buy the gift that you got me?Pretty lousy, huh?That's another option.Or a third option is you ring the doorbell,I open it up, "Happy birthday."And I take the gift and I'm like,"Wow, you know what?This looks great."Thank you. This looks fantastic.And I set it down by the door.And then you come to my house.Six months later, and that gift is still sitting there.Except now it has an inch of dust on it.And you would think to yourself,"You know, Jeff actually seemed excitedwhen I handed it to him,but he didn't really receive it, did he?"He didn't really do anything with it.He just kind of set it aside.Or the fourth option,you ring the doorbell, "Happy birthday."I got you a gift.The fourth option is I take the giftand I say, "Thank you."Thank you so much for this.And I receive it, and I use it.And you realize those are the same four waysthat you can respond to God's gift in Jesus Christ.You have those same four options.That God says, "I am satisfied."I have paid the price of your sinwith the blood of my son.Here is a gift.And for some people, they take the first option.They slam the door and say, "No.God, I'm not interested in your stupid gift."Some people take that option.Some people take option two,and they think they can buy it."Oh God, that's so wonderful what you did for me in Jesus.Now, let me earn that.And I'm going to start doing this at the churchand I'm going to work at the soup kitchenand they think that they have to earn the gift.And I would suggest to you that Godis probably just as insultedat that notion as I would be,or as you would be rather,if I tried to pay you for the gift that you got me."It's insulting to try to buy a gift.The third option,and I think this is the most taken option in churches, honestly.That's what most people do with the gift of Jesus Christ.They're like, "Yeah, that you're sitting hereand worshiping the Word,and you're just like all into it.You're like, "Yeah, yeah, I need this.Yeah, that's fantastic."And you set them aside.And you never really receive them.You just sort of discarded them.Not flagrant rejection, but,shall we say, practical rejection.The option that the Lord wants you to takeis that you receive the gift.To understand why you need it,and you thank God that He gave it.That Jesus bore God's wrath on the cross.God is satisfied with what Jesus did.The guilt is gone by the gift of God.Did you receive that?So worship team makes their way back up.I'd just like you to bow your heads.And I'm sure sitting here today,there are some Christians that have wrestled with guiltthat have needed to take a fresh lookat what exactly Jesus accomplished on the cross.He didn't accomplish opportunityfor us to earn favor with God.Jesus accomplished our salvation in full.Jesus accomplished the full removal of our guilt and shameby bearing God's wrath on our behalf.But there might be somebody herethat's really hearing this for the first time.Whether it's somebody sitting here,listening to this podcast,or watching the stream.Today's the day that you need to stop setting the gift aside.And receive what it is that God has for you.Father in heaven.Father, this to me is the most mind-blowing conceptin the entirety of your Word.God, I've never really wrestled with creationor the trinity or eternity, things like that.But God, the fact that you can pronounce a sinner righteousis mind-blowing.God, we thank you for the work that you accomplished on our behalfthrough the death of your Son.Father, if there's anyone herewho needs to take that step,who needs to receive Christ,who needs to make their public profession of faith and baptismhere in a few weeks.Father, I pray that you would give them the faithto not put it off,to not talk themselves out of it,but to see the value,the incomparable value of Jesus Christ.What He's done, and in so doing, Father,they would run to you.So just now, Father,we've heard from you,and now we're going to express back to youlove and thanksgivingfor what you've done on our behalf.So Father, might this worshipbe a pleasing aroma,may it be a sweet sound in your earas we revel in your love and grace.We pray in Jesus' name, amen. Small Group DiscussionRead Romans 3:21-28What was your big take-away from this passage / message?Why do you think many Christians still struggle with guilt and shame?Explain the term “propitiation” (Rom 3:25). Why is this such an important aspect of the Gospel? What does it mean for a Christian in practical terms?What does it mean that God “passed over former sins” (Rom 3:25)? How could a Holy God just overlook sin (see also Acts 17:30)?BreakoutPray for one another to be salty and bright.

In Acts 13, Paul and Barnabas embarked on their first missionary journey after the Holy Spirit revealed He had set them apart for such a work. They traveled to the island of Cyprus, the birthplace of Barnabas, and went from synagogue to synagogue proclaiming the Gospel of Jesus Christ. When they arrived in Paphos, they encountered a magician, a Jewish false prophet whose name was Bar-Jesus. Bar-Jesus appears to have provided counsel to the Roman proconsul, Sergius Paulus. Sergius Paulus wanted to hear the Word of God from Paul and Barnabas but Bar-Jesus opposed them and sought to “turn the proconsul away from the faith.” In many ways, what is recorded next in Acts 13, encapsulates the rest of Paul's ministry.During this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd visits Pafos, Cyprus and shares insights about the Apostle Paul's confrontation with Bar-Jesus and the impact it had on Sergius Paulus. He also provides updates concerning Iran's nuclear program and Israel's war against Hamas.Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, Mars Hill, Acropolis, Bereans, Berea, Veria, Greece, Rapture, Return of Jesus Christ, Paphos, Cyprus, Paul's First Missionary Journey, Barnabas, Sergius Paulus, Bar-Jesus, Acts 13, Elymas

Acts 17:10-12 reveals that when the Apostle Paul came to Berea, he discovered the Bereans were “more noble-minded than those in Thessalonica” because “they received the word with great eagerness” and were “examining the Scriptures daily to see whether” the things Paul was teaching were true. During this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd shares highlights from his visit to Berea, now called Veria, Greece, along with insights from God's Word regarding the Bereans and how they processed Paul's teachings. In addition, Dr. Dodd will provide a brief update concerning Israel. Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, Mars Hill, Acropolis, Bereans, Berea, Veria, Greece

Acts 17:10-12 reveals that when the Apostle Paul came to Berea, he discovered the Bereans were “more noble-minded than those in Thessalonica” because “they received the word with great eagerness” and were “examining the Scriptures daily to see whether” the things Paul was teaching were true. During this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd shares highlights from his visit to Berea, now called Veria, Greece, along with insights from God's Word regarding the Bereans and how they processed Paul's teachings. In addition, Dr. Dodd will provide a brief update concerning Israel. Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our ⁠Spotify Channel⁠: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, Mars Hill, Acropolis, Bereans, Berea, Veria, Greece

At Mars Hill in Athens, Greece, the Apostle Paul declared to the leading philosophers of his day that “God is now declaring to men that all people everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:30-31).

The Rise and Fall of Mars Hill. Jesus and John Wayne. Church of Cowards. Losing our Religion. Shepherds for Sale. In the last several years, there has been no shortage of negative commentaries on the Church. Why so much anti-vision? Are any Christians attempting to pave a positive path forward? Today, we're talking with Brad Edwards, whose forthcoming book, “The Reason for the Church,” provides the positive vision that the Church needs. He and Patrick discuss why Christian culture has been stuck in an anti-vision mindset and why a negative perception around institutions as a whole is partly to blame. Brad details why the Church is so necessary and explains how many Christians have forgotten the Church's role as a source of healing and community. But what about people who have experienced spiritual abuse at the hands of the Church? We hope this episode offers an honest-yet-hopeful vision for church as a necessary institution. Listen now! Have you read "Joyful Outsiders" yet? It's available now! Learn more, read a sample chapter, and grab your own copy here: https://joyfuloutsiders.com/ Ok, truth time... Did you like this episode? Tell us by leaving a rating or review!

In this story, we learn that because the one true God can be known, we should make him known. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

Keith, Karen, Chad, & Cat sit down to recap the 2025 Institute Trip to Greece & Italy. Part 1 shares memories and highlights from Delphi, Corinth, & Mars Hill.

Join us as we discuss Paul's sermon on Mars Hill, and how the philosophers in Athens were trying to censure Paul, just like we see some people in our culture today trying to silence the Truth.

Kyle Worley is joined by Jared Wilson to discuss his new book “Lest We Drift” and answer the question, what happens if we depart from the one true gospel?Questions Covered in This Episode:Why did you write “Lest We Drift: Five Departure Dangers from the One True Gospel”?What are two of the five dangers?What is the solution?Guest Bio:Jared C. Wilson serves as Assistant Professor of Pastoral Ministry, Author in Residence, and General Editor, For the Church. He is the author of a number of books including but not limited to Gospel Wakefulness, The Prodigal Church, The Pastor's Justification, and Supernatural Power for Everyday People. He also serves as an elder at Liberty Baptist Church. He and Becky have been married for twenty-three years, and they have two daughters: Macy and Grace.Resources Mentioned in this Episode:2 Corinthians 3:18“Lest We Drift” by Jared C. WilsonThe Rise and Fall of Mars Hill by Christianity Today Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchMidwestern Seminary is excited to announce FTC Talks, exclusive conversations with MBTS faculty about ministry related topics. Completely online and FREE, you can sign up for any and all FTC Talks today at mbts.edu/ftctalks to reserve your spot. Join us for talks about women's discipleship, God's heart for the nations, gospel-driven ministry, Spurgeon's pastoral ministry, and how every Christian is a counselor. We hope these conversations will spur you on in your service to the local church and help you connect with even more ministry leaders and friends across the country. Sign up today at mbts.edu/ftctalks.To learn more about our sponsors please visit our sponsor page. Editing and support by The Good Podcast Co.

AS WE GATHER: Our Bible Reading of the Day is Acts 17:16-34. As Paul waits for the other disciples to join him in Athens, he spends time in discussion with philosophers and others in the marketplace. Many temples and altars fill the city of Athens, including an altar dedicated to the “unknown god.” One day, Paul speaks at the Areopagus—also called Mars Hill. He uses the altar to the unknown god as an opportunity to teach the people concerning the true God.

My truth... Speaking my truth... Your truth... I have read a number of articles to try and learn what is meant by My truth. There are a number of suggestions such as: The way I see things may be different than the way you see things. Be true to yourself. A pretentious substitute for a non-negotiable personal opinion. The way I see and understand something may be different than the way you see and perceive it. I know some stuff, and its likely that may change over time. In a recent trailer for a show on Hulu titled, Faces of Music, one of the cast members stated what I think is the current understanding of Your truth with the following words: It is not about right or wrong, its about your truth. Maybe there is no real definition of what Your truth really means and maybe that is the point. The reality is that we live in a day and age when truth is determined by ones experiences and feelings which is nothing new, just a different dress. So, is there such a thing as your truth? The good news is that the Bible does address the question of truth. The Unknown but Knowable God Permit me to begin with a story. About 600 hundred years before Paul ever set foot in Athans, there was a plague that came upon Athens that none of their gods could answer or fix. The leaders of that city learned of a man who was a prophet of what they called the unknown God. They summoned a representative of this unknown god from Crete, and he instructed them what was needed for the plague to be lifted. This representative requested two flock of sheep be brought one white flock and one black flock. He prayed to this unknown God and asked that all the sheep that he caused to lay down to graze, would be sacrificed to this god on a new stone alter. Well, there were sheep that did lay down to graze, so they were sacrificed on alters to the unknown God and the plague was lifted as a result. This unknown god was worshiped and then forgotten over time until two of Athens elders found one of the altars and refurbished it. One of the things they had done to this altar was that they etched into it an inscription that read: TO THE UNKOWN GOD. This was the altar the Apostle discovered while walking through Athens. This was the only God the Athens had no idols for whom they did not create or know. This is the God who, according to the Bible, has planted eternity in the human heart (Eccl. 3:11b; NLT). What the altar to THE UNKOWN GOD teaches us is that we grope around for something to make sense of our world and to discover something more than what is visibly before us. The reality is that each of us is born spiritually blind just as the Bible states: ...the god of this world [Satan] has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor. 4:4). It is not all that different with our societys pursuit of truth. This whole business about speaking your truth or standing in your truth reminds me of the six blind people who heard about a strange animal, called an elephant, that had been brought into their village. Because none of them were aware of an elephants shape or form they thought they would inspect the creature by touching it. One of the blind men grabbed the elephants trunk and said, This elephant is like a big snake. Another blind man felt the elephants ear, and said the elephant seemed like the shape of a fan. Another who felt the elephants leg, said, this creature is a pillar like the trunk of a tree. The blind man who placed his hand upon the side of the elephant said it is like a wall that breathes. The blind man who felt its tail, described the elephant as being like a rope. The blind man who felt its tusk, stated that the elephant is like a spear. People trying to figure out what truth is or what their purpose is in life are like those blind men. There may have been some truth to what they felt but could not understand what they were touching unless they understood that what was before them was much greater than individual experiences. We live in a world full of blind men groping in the darkness trying to make sense of it without considering the Creator who made it all. God is Too Big to Be Manipulated (vv. 22-25) There was a god to be worshiped for just about every occasion in Athens. We are told that Pauls spirit, ...was being provoked within him as he observed that the city was full of idols (v. 16). It is important to point out that his spirit was provoked, but it was not because he thought those who worshiped those idols knew better. The provocation that he felt was not unlike the kind of provocation you might feel if a family was asleep in a house on fire, the provocation you would feel in your spirit would be the recognition that you had a moral obligation to do all that you could to wake the family up and get them out of the house before it was too late. What we can learn from Paul in the way he addressed the Athens is that he used their culture as a bridge to introduce them to the God they did not know who was too big to be manipulated like the gods they created. By bringing the gospel to Athens, Paul shared how there was only one true God who was knowable only because He has made Himself known. He alone made the world and everything that is in it and He, does not dwell in temples made by human hands(vv. 24-25). The God who made everything is not served by human hands like the hundreds of idols that filled Athans. What Paul meant is that the God they thought was unknowable did not need to be cleaned up, polished, or fixed, because as Creator... He cannot be manipulated. As Creator and since He made everything, God is in need of nothing. Not only does the One true God need nothing, but He also cannot be treated as an idol because unlike the idols people create, He alone, gives to all people life and breath and all things. What this means is that God does not adjust or yield to what we think truth is. Because He is the Creator, by default... we are the creature; manipulating God is as impossible as it is for a statue to manipulate the artist who made it. Apart from God, we are blind and what spiritually blind people are able to see are the shadows of spiritual truth. People genuinely know that both good and evil exist. The Greek Mythology of the Athenians proves this as do the stories we read and watch. I believe that all humans, although spiritually blind, are able to see and sense the reality of the existence of God and his truth. The Athenians groped in the darkness in pursuit of truth while their only hope was the gospel of Jesus Christ that allows us to know the truth of who God is and how to live in the world He created. Our Purpose Is Too Significant to Be Ignored (vv. 26-29) When God created mankind, He created us with a deficiency that could only be met by Him. Why else would the Apostle write that God created men and women, if perhaps they might feel around for Him and find Him, though He is not far from each of us (v. 27). God has created in us a deep longing for Him because He has made us in His image. In verse 28, Paul said to the Athens: for in Him we live and move and exist... Think about that statement for a moment. Our living and moving and very existence is found and experienced in God. In other words, our purpose in life is found in Him. Every study out there that has been done about the importance of finding your purpose in life reveals how important having purpose is. We humans are like the farmer who was seen by his neighbor shooting at his barn. As the neighbor got closer to the farmers barn, he noticed the many targets panted onto the side of his barn, and at the center of every single target was a bullet hole put there by the farmers gun. The neighbor commented to the farmer: Wow! You are an amazing marksman, your ability to hit the bullseye from that distance is impressive! What is your secret, and can you teach me? To which the farmer replied: It is really not that hard, for I first shoot my hole and then I draw the target around it. To live life like the Athens or to make up truth as you go without any consideration of who God really is, is to shoot for what we think is important and then draw the meaning of life around it. We shoot for security and then draw the meaning of life around it. We shoot for relationships and then draw the meaning of life around it. We shoot for what we think truth should be and then draw the meaning of life around it. When we do that, we are like the blind person groping around in the darkness only to left with a creation out of our own imagination! Because the people Paul was speaking to probably had little understanding of the Hebrew Bible, he used the pagan poets of the day to illustrate the truth of God. So Paul told these guys: see, even those whom you respect have said: for in Him we live and move and exist... Which was a statement probably taken from the same guy who 600 years ago introduced the Athenians to the unknown God. The point is that we are not the creator, we are the created. We live and move and have our being in Him because He is the One who fashioned us, not out of necessity, but out of love. The most loving thing God could have ever done for you and me is that He created us that we might find our joy in the One in Whom we live, and move and exist... (v. 28). Paul then quoted one of their poets to show that although such poets groped in the darkness, God was not far from them: for in Him we live and move and exist, as even some of your own poets have said, For we also are His descendants. Paul did not stop there: Therefore, since we are the descendants of God, we ought not to think that the Divine Nature is like gold or silver or stone, and image formed by human skill and thought (v. 29). In other words, God is not what we make of Him, but instead our purpose, joy, and satisfaction ultimately can only be found in and through Him. Conclusion God, the Creator, the Ancient of Day, the One who has and is declaring the end from the beginning, and from ancient times things which have not been done (Isa. 46:9-10) has invited you and I to know Him and to enjoy Him on a level far above the rest of creation, and He did it through His Son, Jesus Christ! Jesus Christ, the all-sufficient payment who was sacrificed for our sins to reconcile us to God the Father. What Paul said in conclusion to those gathered on Mars Hill is the equivalent of a mic drop: So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent, because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead (Acts 17:3031). God did not nor is He currently overlooking sin in the same way a negligent parent overlooks the bad behavior of their child. No! God has and is currently overlooking the sins of people since that salvation is still available to sinners, that the offer of redemption and reconciliation through Jesus Christ is still offered to sinners everywhere. To suggest truth is what you make it is ignorant, to grope for this religion and that religion is to grope in ignorance. Here is what Jesus said about groping in the dark: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.... And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. (John 3:16-17, 19-20) Today is the day to quit groping in the dark and to take hold of the same Jesus who has declared: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). He is Him who said: I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades (Rev. 1:17b-18). When the people heard this, some believed, but most were dismissive. Think about the message of the cross for a moment. For those of us who consider the gospel to be the power of God because we have experienced it as such, ours is a hope that sounds like it was torn right from the pages of mythology. God got a young virgin girl pregnant by His Holy Spirit so that the child of her womb would be both a god and a man to defeat the forces of evil, fix all the ills of our world, then rule as a King on earth and the way that he would do this is to first allow His god/man child to die the most painful and humiliating death possible. No wonder the word of the cross sounds so foolish to most people. Yet it is through the message of the cross concerning the historic facts that Jesus both died for our sins and rose for the forgiveness of sin, as outrageous as it may sound, that God is rescuing sin-cursed humans from His just wrath. Paul had shared the greatest news in the universe with the Athenians, and some, like those in our day, dismissed it as foolish. Truth is truth! Whatever you think your truth is, if it is not shaped and informed by the God for Whom, we live and move and exist... (v. 28a) is to grope in the darkness of our sin and ignorance. When it comes to those who do not know Jesus, they are still groping in the darkness of their sin and ignorance. You cannot expect people who do not know Jesus to do anything but grope in the darkness, but you can point them to the light of who Jesus is! For the Scripture says, Whoever believes in Him will not be Put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for Everyone who calls on the name of the Lord will be saved. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things! However, they did not all heed the good news; for Isaiah says, Lord, who has believed our report? So faith comes from hearing, and hearing by the word of Christ. You, dear Christian, are that preacher God has sent into your home, your neighborhood, into the circle of your friendships, your work, and into your world! The apostle Paul had beautiful feet. How beautiful are your feet? God has called you to bring the light of Jesus into the darkness of your world. That, my dear friend, is your truth.

My truth... Speaking my truth... Your truth... I have read a number of articles to try and learn what is meant by My truth. There are a number of suggestions such as: The way I see things may be different than the way you see things. Be true to yourself. A pretentious substitute for a non-negotiable personal opinion. The way I see and understand something may be different than the way you see and perceive it. I know some stuff, and its likely that may change over time. In a recent trailer for a show on Hulu titled, Faces of Music, one of the cast members stated what I think is the current understanding of Your truth with the following words: It is not about right or wrong, its about your truth. Maybe there is no real definition of what Your truth really means and maybe that is the point. The reality is that we live in a day and age when truth is determined by ones experiences and feelings which is nothing new, just a different dress. So, is there such a thing as your truth? The good news is that the Bible does address the question of truth. The Unknown but Knowable God Permit me to begin with a story. About 600 hundred years before Paul ever set foot in Athans, there was a plague that came upon Athens that none of their gods could answer or fix. The leaders of that city learned of a man who was a prophet of what they called the unknown God. They summoned a representative of this unknown god from Crete, and he instructed them what was needed for the plague to be lifted. This representative requested two flock of sheep be brought one white flock and one black flock. He prayed to this unknown God and asked that all the sheep that he caused to lay down to graze, would be sacrificed to this god on a new stone alter. Well, there were sheep that did lay down to graze, so they were sacrificed on alters to the unknown God and the plague was lifted as a result. This unknown god was worshiped and then forgotten over time until two of Athens elders found one of the altars and refurbished it. One of the things they had done to this altar was that they etched into it an inscription that read: TO THE UNKOWN GOD. This was the altar the Apostle discovered while walking through Athens. This was the only God the Athens had no idols for whom they did not create or know. This is the God who, according to the Bible, has planted eternity in the human heart (Eccl. 3:11b; NLT). What the altar to THE UNKOWN GOD teaches us is that we grope around for something to make sense of our world and to discover something more than what is visibly before us. The reality is that each of us is born spiritually blind just as the Bible states: ...the god of this world [Satan] has blinded the minds of the unbelieving so that they will not see the light of the gospel of the glory of Christ, who is the image of God (2 Cor. 4:4). It is not all that different with our societys pursuit of truth. This whole business about speaking your truth or standing in your truth reminds me of the six blind people who heard about a strange animal, called an elephant, that had been brought into their village. Because none of them were aware of an elephants shape or form they thought they would inspect the creature by touching it. One of the blind men grabbed the elephants trunk and said, This elephant is like a big snake. Another blind man felt the elephants ear, and said the elephant seemed like the shape of a fan. Another who felt the elephants leg, said, this creature is a pillar like the trunk of a tree. The blind man who placed his hand upon the side of the elephant said it is like a wall that breathes. The blind man who felt its tail, described the elephant as being like a rope. The blind man who felt its tusk, stated that the elephant is like a spear. People trying to figure out what truth is or what their purpose is in life are like those blind men. There may have been some truth to what they felt but could not understand what they were touching unless they understood that what was before them was much greater than individual experiences. We live in a world full of blind men groping in the darkness trying to make sense of it without considering the Creator who made it all. God is Too Big to Be Manipulated (vv. 22-25) There was a god to be worshiped for just about every occasion in Athens. We are told that Pauls spirit, ...was being provoked within him as he observed that the city was full of idols (v. 16). It is important to point out that his spirit was provoked, but it was not because he thought those who worshiped those idols knew better. The provocation that he felt was not unlike the kind of provocation you might feel if a family was asleep in a house on fire, the provocation you would feel in your spirit would be the recognition that you had a moral obligation to do all that you could to wake the family up and get them out of the house before it was too late. What we can learn from Paul in the way he addressed the Athens is that he used their culture as a bridge to introduce them to the God they did not know who was too big to be manipulated like the gods they created. By bringing the gospel to Athens, Paul shared how there was only one true God who was knowable only because He has made Himself known. He alone made the world and everything that is in it and He, does not dwell in temples made by human hands(vv. 24-25). The God who made everything is not served by human hands like the hundreds of idols that filled Athans. What Paul meant is that the God they thought was unknowable did not need to be cleaned up, polished, or fixed, because as Creator... He cannot be manipulated. As Creator and since He made everything, God is in need of nothing. Not only does the One true God need nothing, but He also cannot be treated as an idol because unlike the idols people create, He alone, gives to all people life and breath and all things. What this means is that God does not adjust or yield to what we think truth is. Because He is the Creator, by default... we are the creature; manipulating God is as impossible as it is for a statue to manipulate the artist who made it. Apart from God, we are blind and what spiritually blind people are able to see are the shadows of spiritual truth. People genuinely know that both good and evil exist. The Greek Mythology of the Athenians proves this as do the stories we read and watch. I believe that all humans, although spiritually blind, are able to see and sense the reality of the existence of God and his truth. The Athenians groped in the darkness in pursuit of truth while their only hope was the gospel of Jesus Christ that allows us to know the truth of who God is and how to live in the world He created. Our Purpose Is Too Significant to Be Ignored (vv. 26-29) When God created mankind, He created us with a deficiency that could only be met by Him. Why else would the Apostle write that God created men and women, if perhaps they might feel around for Him and find Him, though He is not far from each of us (v. 27). God has created in us a deep longing for Him because He has made us in His image. In verse 28, Paul said to the Athens: for in Him we live and move and exist... Think about that statement for a moment. Our living and moving and very existence is found and experienced in God. In other words, our purpose in life is found in Him. Every study out there that has been done about the importance of finding your purpose in life reveals how important having purpose is. We humans are like the farmer who was seen by his neighbor shooting at his barn. As the neighbor got closer to the farmers barn, he noticed the many targets panted onto the side of his barn, and at the center of every single target was a bullet hole put there by the farmers gun. The neighbor commented to the farmer: Wow! You are an amazing marksman, your ability to hit the bullseye from that distance is impressive! What is your secret, and can you teach me? To which the farmer replied: It is really not that hard, for I first shoot my hole and then I draw the target around it. To live life like the Athens or to make up truth as you go without any consideration of who God really is, is to shoot for what we think is important and then draw the meaning of life around it. We shoot for security and then draw the meaning of life around it. We shoot for relationships and then draw the meaning of life around it. We shoot for what we think truth should be and then draw the meaning of life around it. When we do that, we are like the blind person groping around in the darkness only to left with a creation out of our own imagination! Because the people Paul was speaking to probably had little understanding of the Hebrew Bible, he used the pagan poets of the day to illustrate the truth of God. So Paul told these guys: see, even those whom you respect have said: for in Him we live and move and exist... Which was a statement probably taken from the same guy who 600 years ago introduced the Athenians to the unknown God. The point is that we are not the creator, we are the created. We live and move and have our being in Him because He is the One who fashioned us, not out of necessity, but out of love. The most loving thing God could have ever done for you and me is that He created us that we might find our joy in the One in Whom we live, and move and exist... (v. 28). Paul then quoted one of their poets to show that although such poets groped in the darkness, God was not far from them: for in Him we live and move and exist, as even some of your own poets have said, For we also are His descendants. Paul did not stop there: Therefore, since we are the descendants of God, we ought not to think that the Divine Nature is like gold or silver or stone, and image formed by human skill and thought (v. 29). In other words, God is not what we make of Him, but instead our purpose, joy, and satisfaction ultimately can only be found in and through Him. Conclusion God, the Creator, the Ancient of Day, the One who has and is declaring the end from the beginning, and from ancient times things which have not been done (Isa. 46:9-10) has invited you and I to know Him and to enjoy Him on a level far above the rest of creation, and He did it through His Son, Jesus Christ! Jesus Christ, the all-sufficient payment who was sacrificed for our sins to reconcile us to God the Father. What Paul said in conclusion to those gathered on Mars Hill is the equivalent of a mic drop: So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent, because He has set a day on which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all people by raising Him from the dead (Acts 17:3031). God did not nor is He currently overlooking sin in the same way a negligent parent overlooks the bad behavior of their child. No! God has and is currently overlooking the sins of people since that salvation is still available to sinners, that the offer of redemption and reconciliation through Jesus Christ is still offered to sinners everywhere. To suggest truth is what you make it is ignorant, to grope for this religion and that religion is to grope in ignorance. Here is what Jesus said about groping in the dark: For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.... And this is the judgment, that the Light has come into the world, and people loved the darkness rather than the Light; for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light, so that his deeds will not be exposed. (John 3:16-17, 19-20) Today is the day to quit groping in the dark and to take hold of the same Jesus who has declared: I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life (John 8:12). He is Him who said: I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades (Rev. 1:17b-18). When the people heard this, some believed, but most were dismissive. Think about the message of the cross for a moment. For those of us who consider the gospel to be the power of God because we have experienced it as such, ours is a hope that sounds like it was torn right from the pages of mythology. God got a young virgin girl pregnant by His Holy Spirit so that the child of her womb would be both a god and a man to defeat the forces of evil, fix all the ills of our world, then rule as a King on earth and the way that he would do this is to first allow His god/man child to die the most painful and humiliating death possible. No wonder the word of the cross sounds so foolish to most people. Yet it is through the message of the cross concerning the historic facts that Jesus both died for our sins and rose for the forgiveness of sin, as outrageous as it may sound, that God is rescuing sin-cursed humans from His just wrath. Paul had shared the greatest news in the universe with the Athenians, and some, like those in our day, dismissed it as foolish. Truth is truth! Whatever you think your truth is, if it is not shaped and informed by the God for Whom, we live and move and exist... (v. 28a) is to grope in the darkness of our sin and ignorance. When it comes to those who do not know Jesus, they are still groping in the darkness of their sin and ignorance. You cannot expect people who do not know Jesus to do anything but grope in the darkness, but you can point them to the light of who Jesus is! For the Scripture says, Whoever believes in Him will not be Put to shame. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for Everyone who calls on the name of the Lord will be saved. How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things! However, they did not all heed the good news; for Isaiah says, Lord, who has believed our report? So faith comes from hearing, and hearing by the word of Christ. You, dear Christian, are that preacher God has sent into your home, your neighborhood, into the circle of your friendships, your work, and into your world! The apostle Paul had beautiful feet. How beautiful are your feet? God has called you to bring the light of Jesus into the darkness of your world. That, my dear friend, is your truth.

Move From toxicity to trust, healing, and renewed faith.   Host Curtis Chang and Mike Cosper, creator of "The Rise and Fall of Mars Hill" investigate the unsettling realities of church abuse and the unchecked authority that breeds toxicity within faith communities. Drawing from his latest book, "The Church in Dark Times," Cosper discusses the urgent need for accountability in evangelical settings, using the Mars Hill case as a poignant example. Curtis and Mike explore the intersection of leadership and emotional and spiritual abuse to help us all discover pathways to healing and rebuilding trust in the aftermath of betrayal. Don't miss this insightful conversation on the dynamics of power and the importance of safeguarding church values.   Send written questions or voice memos for “Ask Curtis” episodes to: askcurtis@redeemingbabel.org   Get a 25% discount when you buy The Art of Disagreeing by Gavin Ortland at thegoodbook.com with code: GOODFAITH   Resources from this episode: Mike Cosper's The Church in Dark Times Listen to The Rise and Fall of Mars Hill Paul Petry's Joyful Exiles blog Mike Cosper's Land of My Sojourn Learn more about Hannah Arendt Hannah Arendt on Adolf Eichmann for the New Yorker: part 1 & part 2 Kant's Argument for Radical Evil by Stephen R. Grimm (pdf) Hannah Arendt's The Origins of Totalitarianism Listen to Dr. Timothy Keller: Don't Despair, God Isolates You for a Reason Listen to Dr. Timothy Keller: How to Deal With Dark Times Listen to Dr. Timothy Keller: Counter-Culture for the Common Good More From Mike Cosper: Books by Mike Cosper HERE Listen to Mike on The Bulletin Listen to Devil and the Deep Blue Sea Follow Mike's Instagram Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   Sign up:  Redeeming Babel Newsletter

Athens stands as a cornerstone of Western civilization, philosophy, and church history. Today, Stephen Nichols takes us to this ancient city, exploring its legacy as the home of democracy, Socratic thought, and Paul's famous sermon on Mars Hill. Read the transcript: https://ligonier.org/podcasts/5-minutes-in-church-history-with-stephen-nichols/athens-in-church-history/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

https://www.kentdobson.com/    Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/KEPbZT28 https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Acts 17:22-31 - We conclude our series with an exploration of what it might look like to treat art appreciation as a spiritual discipline, or, to practice art appreciation in the name of the Lord. We look to Paul's example at the Areopagus (or Mars Hill) and his engagement with Greek poetry for a few basic principles related to receiving art, wisely discerning art, and encountering God through art. May we recognize the unique power beauty has to help people see the goodness and truth of God. May we learn to look the world to His grace, both common and saving. A sermon by Cameron Heger. [Part 6 of our series "Looking the World to Grace: Art, Makers and the Christian Life"] Questions for reflection: 1) Have you ever considered art appreciation as a spiritual discipline? What might the potential value be? 2) Describe Paul's missionary strategy in his speech in Acts 17:22-31. 3) How do we see Paul expressing receptivity, discernment, or God-encounter through the Greek poetry he quotes? 4) What experience do you have discerning which works of art you should or shouldn't view through the lens of temptation and sin? 5) Have you ever encountered God through art in any of the ways Terry Glaspey described (or another)? 6) What connection is there between beauty where we encounter it and the grace of God in Christ?

(Acts 17:1-34) Our generation has more information available than ever, and yet there seems to be such a lack of truth. Every question must be brought to the Giver of truth! Today we look at three treatments of truth. How do we treat the truth? (0937250210) ----more---- Finding Truth in the Information Age This generation is a generation that has more information than any generation in history. We have more access to facts and to stories and to news at our fingertips than our grandparents ever could have imagined. This is an age where people know much and yet have more questions than they've ever had. Isn't it ironic that we have so much information, and yet there seems to be such a dearth of truth. Our age is an age of questions. People are asking so many things. And knowing the answers to the questions, or at least where to find the answers to the questions, is absolutely vital for a believer. One of the worst answers you can give to someone when they start asking serious questions about spiritual truth, and eternity, and God is to answer this way, or even to say, "Someone else said." It'd be much better to say the Bible, which is the word of God teaches. So in the end, we must come back to this. What does the Bible say? What does God have to say about it?  The Foundation of Our Study We're beginning a brand new series of studies today on what the Bible says about a whole host of doctrinal issues and current issues. I'm very excited about this series, and I want to tell you right up front that before we give our opinion on anything, we must first lay the Bible foundation. We must begin with what thus saith the Lord. And then the application can grow out of that. Now though this is somewhat a topical series, I want you to know that we're going to deal with it. In a way that is expository. I mean by that, we're going to dig into the Word of God. We're going to let God speak for Himself. And today, I want to lay a little foundation for this series on what the Bible says by talking to you about three treatments of the truth. Three Treatments of the Truth: Thessalonica In Acts chapter number 17, the Apostle Paul is preaching, he's teaching the truth, and it's recorded for us that he's in three distinct cities. Now these three cities represent really three receptions or responses to the truth. In Acts chapter 17, beginning in verse number 1, he comes to a city known as Thessalonica. Thessalonica, of course, will be famous in history to Christians because there are two books of our New Testament written to the church at Thessalonica. And the Bible says in verse two that Paul, as his manner was went in unto them and three Sabbath days reasoned with them out of the scriptures, opening and alleging that Christ must needs have suffered and risen again from the dead. And that this Jesus whom I preach unto you is Christ. What a wonderful verse. In other words, he got right to the heart of the matter, and the heart of all of it is the person and work of Jesus Christ. If Jesus Christ is not who he says he is, nothing else matters. What you believe about the living word is directly connected to what you believe about the written word. Their response in verse 4 says, And some of them believed, and consorted with Paul and Silas and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort. And gathered a company, set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. They literally are going to bring such persecution that the believers in Thessalonica have to sneak Paul and his missionary team out of town, undercover of darkness to spare their life. So in Thessalonica, you have a group of people who believe, but you have a large segment of people that not only do not believe, they don't want anybody else to hear the truth. I call them the Thessalonican thieves. Because they wanted to steal the truth from others. In our current day, we have a lot of Thessalonican thieves. Not only do they not want to believe, not only are they not willing to obey the word of God, they don't want anybody else to have it either. And so they speak against God, and they speak against the truth. It's almost comical, if it wasn't so sad, that many of those who profess they don't even believe in God spend a whole lot of energy and time Trying to prove he does not exist. And arguing against his existence. If he doesn't believe that there is a God, what difference does it make? Why even argue against it? The fool has said in his heart, there is no God. And you're gonna deal with Thessalonican thieves in this generation. who are trying to steal the seed of truth out of the hearts and minds of people. Let's go to the end of the chapter, because I want to finish our study today with the second church, not the third. Three Treatments of the Truth: Athens The third church that's found in Acts 17 is the beginning of the church, at least, in Athens. You'll remember that Athens was a very secular city. It was a culture that was filled with false religion. As a matter of fact, the Apostle Paul stands up on Mars Hill in Acts chapter 17 and verse 22, and he says, You men of Athens, I perceive that in all things ye are too superstitious. That sounds like our world, doesn't it? Full of superstition. Full of people who profess to be spiritual, but they don't even know the spirit of truth. And then in verse 23, the Apostle Paul says, For as I passed by and beheld your devotions, I found an altar with this inscription, To the unknown God, whom therefore you ignorantly worship, Him declare I unto you. Oh, what a beautiful truth. He goes right on to preach to them the God that they needed to know. I would tell you that our world today is searching for the unknown God. Aren't you glad you know him? And if you know him, it's your responsibility to make him known. He begins with the Creator, and he comes all the way up to Christ. And the Bible says in verse 32, And when they heard of the resurrection of the dead, some mocked. And others said, We will hear thee again of this matter. So Paul departed from among them, howbeit certain men claimed unto him and believed. Among the witch was Dionysius, the Areopagite. And a woman named Damaris and others with them. Are you noticing a pattern? That in every place where truth is given, some people receive and some do not. I call these people in Athens the Athenian Academia. And I'll tell you why. Because the Bible says here in Acts chapter 17 that they spend all of their time in either to tell or to hear some new thing. Oh, I believe novelty is the scourge of our day. Everybody wants something new. And the truth is not new. It may be heard for the first time, it is perennially fresh, but it's not new. It's eternal. It's connected to the God of truth who has always been. So you've got the Thessalonican thieves who are trying to steal truth away from others and then you've got the Athenian academia. Who just want to talk about it. They want to reason and philosophize and argue and debate, but they never arrive anywhere. Three Treatments of the Truth: Berea And then we come to the church, the city that's sandwiched between the two, and that's Berea. The Bible says in verse number 10 of Acts 17, And the brethren immediately sent away Paul and Silas by night unto Berea, who coming thither went into the synagogue of the Jews. These were more noble than those in Thessalonica. And that they receive the word with all readiness of mind and search the scriptures daily, whether those things were so we've got the festival, ni and Thieves who want to steal the truth from others because they don't believe we have the Athenian academia who make it all intellectual and they want to reason and talk about lots of things. But many of them never came to the knowledge of the truth because they really weren't searching for answers. They just enjoyed talking about the questions. But here we have the great response. We have what we call the Berean believers. They wanted to receive the truth. They wanted to know the truth. I wonder, do you want to know the truth? If you do, you must do exactly what they did in Berea. You must search the scriptures daily.  Seeking and Sharing the Truth That's really what this broadcast is all about. Encouraging people to study the Word of God. To find out what the Bible says. For In the words of Acts 17 verse 11, whether those things were so you see only when you've settled that in your own heart and mind. Can you speak with confidence when others ask you questions? I wonder today, do you really want to know the truth? And when you hear it, how will you respond to it? For a Christian, your faith should not be full of question marks. It should be full of periods and exclamation points, repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. Greg: More Resources  We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Worldview perspectives shape how we approach people with the Gospel, how they hear it and most significantly how they will respond to it. While the Gospel message must never be subdued, the Apostle Paul demonstrates in Acts 17 the need to maintain a “dynamic approach” to communicating biblical truth and a biblical worldview. At some time, God invaded your world with the Truth – it's our responsibility to bridge the gap between worldviews, that by God's grace others may know it too. 

Ever wonder how we got to "this moment" as a country, as a church? Many people are thinking about these questions. Many of them are evangelicals, who stand out in American culture as a group of incredible influence: lots of sucess growing churches, and, as our politicians know, lots of power in the polls.Among the evangelicals thinking, "How did we get here?", is Mike Cosper. You may know Mike from the Christianity Today podcast, The Rise and Fall of Mars Hill. Today we discuss his new book, The Church in Dark Times: Understanding and Resisting the Evil that Seduced the Evangelical Movement. This isn't an episode to pile on to evangelicals, but to learn together from mistakes Christians might, with God's grace and wisdom, learn better to recognize and resist. We talk about dangerous ideologies in politics and church, how they work their way into leadership, and what we might learn more broadly from church leadership downfalls. Then we pivot: what makes churches and communities healthy? What might renewal look like? Can American Christians live for the long game instead of worshipping hype and shortcuts?Mike Cosper is a Louisville-based writer and podcaster focused on faith and culture and Senior Producer of Podcasts at Christianity Today. Along with The Rise and Fall of Mars Hill, he has hostedCultivated: A podcast about faith and work and the weekly “news and issues” podcast, The Bulletin, to name a few. He is also a music producer and author of several books including The Church in Dark Times. The Church in Dark Times: Understanding and Resisting the Evil that Seduced the Evangelical MovementThe Rise and Fall of Mars Hill podcastMore from Mike CosperLiving Church EventsGive to support this podcast.

This podcast hit paid subscribers' inboxes on Jan. 22. It dropped for free subscribers on Jan. 29. To receive future episodes as soon as they're live, and to support independent ski journalism, please consider an upgrade to a paid subscription. You can also subscribe to the free tier below:Who* Travis Kearney, General Manager* Aaron Damon, Assistant General Manager, Marketing Director* Mike Chasse, member of Bigrock Board of Directors* Conrad Brown, long-time ski patroller* Neal Grass, Maintenance ManagerRecorded onDecember 2, 2024About BigrockOwned by: A 501c(3) community nonprofit overseen by a local board of directorsLocated in: Mars Hill, MainePass affiliations: Indy Base Pass, Indy Plus Pass – 2 days, no blackoutsClosest neighboring ski areas: Quoggy Jo (:26), Lonesome Pine (1:08)Base elevation: 670 feetSummit elevation: 1,590 feetVertical drop: 920 feetSkiable acres: 90Average annual snowfall: 94 inchesTrail count: 29 (10% beginner, 66% intermediate, 24% advanced)Lift count: 4 (1 fixed-grip quad, 1 triple, 1 double, 1 surface lift – view Lift Blog's inventory of Bigrock's lift fleet)Why I interviewed themWelcome to the tip-top of America, where Saddleback is a ski area “down south” and $60 is considered an expensive lift ticket. Have you ever been to Sugarloaf, stationed four hours north of Boston at what feels like the planet's end? Bigrock is four hours past that, 26 miles north of the end of I-95, a surveyor's whim from Canadian citizenship. New England is small, but Maine is big, and Aroostook County is enormous, nearly the size of Vermont, larger than Connecticut, the second-largest county east of the Mississippi, 6,828 square miles of mostly rivers and trees and mountains and moose, but also 67,105 people, all of whom need something to do in the winter.That something is Bigrock. Ramble this far north and you probably expect ascent-by-donkey or centerpole double chairs powered by butter churns. But here we have a sparkling new Doppelmayr fixed quad summiting at a windfarm. Shimmering new snowguns hammering across the night. America's eastern-most ski area, facing west across the continent, a white-laced arena edging the endless wilderness.Bigrock is a fantastic thing, but also a curious one. Its origin story is a New England yarn that echoes all the rest – a guy named Wendell, shirtsleeves-in-the-summertime hustle and surface lifts, let's hope the snow comes, finally some snowguns and a chairlift just in time. But most such stories end with “and that's how it became a housing development.” Not this one. The residents of this state-sized county can ski Bigrock in 2025 because the folks in charge of the bump made a few crucial decisions at a few opportune times. In that way, the ski area is a case study not only of the improbable survivor, but a blueprint for how today's on-the-knife-edge independent bumps can keep spinning lifts in the uncertain decades to come.What we talked aboutHuge snowmaking upgrades; a new summit quad for the 2024-25 ski season; why the new lift follows a different line from the old summit double; why the Gemini summit double remains in place; how the new chair opens up the mountain's advanced terrain; why the lift is called “Sunrise”; a brief history of moving the Gemini double from Maine's now-defunct Evergreen ski area; the “backyard engineering degree”; how this small, remote ski area could afford a brand-new $4 million Doppelmayr quad; why Bigrock considered, but ultimately decided against, repurposing a used lift to replace Gemini; why the new lift is a fixed-grip, rather than a detachable, machine; the windfarm at Bigrock's summit; Bigrock in the 1960s; the Pierce family legacy; how Covid drove certain skiers to Bigrock while keeping other groups away; how and why Bigrock became a nonprofit; what nearly shuttered the ski area; “I think there was a period in the late ‘70s, early ‘80s where it became not profitable to own a ski area of this size”; why Bigrock's nonprofit board of directors works; the problem with volunteers; “every kid in town, if they wanted to ski, they were going to ski”; the decline of meatloaf culture; and where and when Bigrock could expand the trail footprint.Why now was a good time for this interviewIn our high-speed, jet-setting, megapass-driven, name-brand, social-media-fueled ski moment, it is fair to ask this question of any ski area that does not run multiple lifts equipped with tanning beds and bottle service: why do you still exist, and how?I often profile ski areas that have no business being in business in 2025: Plattekill, Magic Mountain, Holiday Mountain, Norway Mountain, Bluewood, Teton Pass, Great Bear, Timberline, Mt. Baldy, Whitecap, Black Mountain of Maine. They are, in most cases, surrounded both by far more modernized facilities and numerous failed peers. Some of them died and punched their way out of the grave. How? Why are these hills the ones who made it?I keep telling these stories because each is distinct, though common elements persist: great natural ski terrain, stubborn owners, available local skiers, and persistent story-building that welds a skier's self-image to the tale of mountain-as-noble-kingdom. But those elements alone are not enough. Every improbably successful ski area has a secret weapon. Black Mountain of Maine has the Angry Beavers, a group of chainsaw-wielding volunteers who have quietly orchestrated one of New England's largest ski area expansions over the past decade, making it an attractive busy-day alternative to nearby Sunday River. Great Bear, South Dakota is a Sioux Falls city park, insulating the business from macro-economic pressures and enabling it to buy things like new quad chairlifts. Magic, surrounded by Epkon megaships, is the benefactor of marketing and social-media mastermind Geoff Hatheway, who has crafted a rowdy downhome story that people want to be a part of.And Bigrock? Well, that's what we're here for. How on earth did this little ski area teetering on the edge of the continental U.S. afford a brand-new $4 million chairlift? And a bunch of new snowmaking? And how did it not just go splat-I'm-dead years ago as destination ski areas to the north and south added spiderwebs of fast lifts and joined national mass-market passes? And how is it weathering the increasing costs of labor, utilities, infrastructure, and everything else?The answer lies, in part, in Bigrock's shift, 25 years or so ago, to a nonprofit model, which I believe many more community ski areas will have to adopt to survive this century. But that is just the foundation. What the people running the bump do with it matters. And the folks running Bigrock have found a way to make a modern ski area far from the places where you'd expect to find one.What I got wrongI said that “hundreds of lifts” had “come out in America over the past couple of years.” That's certainly an overcount. But I really had in mind the post-Covid period that began in 2021, so the past three to four years, which has seen a significant number of lift replacements. The best place to track these is Lift Blog's year-by-year new lifts databases: 2021, 2022, 2023, 2024, 2025 (anticipated).I noted that there were two “nearby” ski areas in New Brunswick, the Canadian province bordering Maine. I was referring to 800-vertical-foot Crabbe Mountain, an hour and 20 minutes southeast of Bigrock, and Mont Farlagne, a 600-ish-footer an hour and a half north (neither travel time considers border-crossing delays). Whether these are “near” Bigrock is subjective, I suppose. Here are their trailmaps:Why you should ski BigrockFirst, ski Maine. Because it's gorgeous and remote and, because it takes work to get there, relatively uncrowded on the runs (Sunday River and Pleasant Mountain peak days excepted). Because the people are largely good and wholesome and kind. And because it's winter the way we all think winter should be, violently and unapologetically cold, bitter and endless, overcast and ornery, fierce in that way that invigorates and tortures the soul.“OK,” you say. “Saddleback and Sugarloaf look great.” And they are. But to drive four hours past them for something smaller? Unlikely. I'm a certain kind of skier that I know most others are not. I like to ramble and always have. I relish, rather than endure, long drives. Particularly in unknown and distant parts. I thrive on newness and novelty. Bigrock, nearly a thousand feet of vert nine hours north of my apartment by car, presents to me a chance for no liftlines and long, empty runs; uncrowded highways for the last half of the drive; probably heaping diner plates on the way out of town. My mission is to hit every lift-served ski area in America and this is one of them, so it will happen at some point.But what of you, Otherskier? Yes, an NYC-based skier can drive 30 to 45 minutes past Hunter and Belleayre and Windham to try Plattekill for a change-up, but that equation fails for remote Bigrock. Like Pluto, it orbits too far from the sun of New England's cities to merit inclusion among the roster of viable planets. So this appeal, I suppose, ought to be directed at those skiers who live in Presque Isle (population 8,797), Caribou (7,396), and Houlton (6,055). Maybe you live there but don't ski Bigrock, shuttling on weekends to the cabin near Sugarloaf or taking a week each year to the Wasatch. But I'm a big proponent of the local, of five runs after work on a Thursday, of an early-morning Sunday banger to wake up on the weekend. To have such a place in your backyard – even if it isn't Alta-Snowbird (because nothing is) or Stowe or Killington – is a hell of an asset.But even that is likely a small group of people. What Bigrock is for – or should be for – is every kid growing up along US 1 north of I-95. Every single school district along this thoroughfare ought to be running weekly buses to the base of the lifts from December through March, for beginner lessons, for race programs, for freeride teams. There are trad-offs to remoteness, to growing up far from things. Yes, the kids are six or seven hours away from a Patriots game or Fenway. But they have big skiing, good skiing, modern skiing, reliable skiing, right freaking there, and they should all be able to check it out.Podcast notesOn Evergreen Valley ski areaBigrock's longtime, still-standing-but-now-mothballed Mueller summit double lift came from the short-lived Evergreen Valley, which operated from around 1972 to 1982.The mountain stood in the ski-dense Conway region along the Maine-New Hampshire border, encircled by present-day Mt. Abram, Sunday River, Wildcat, Black Mountain NH, Bretton Woods, Cranmore, and Pleasant Mountain. Given that competition, it may seem logical that Evergreen failed, but Sunday River wasn't much larger than this in 1982.On Saddleback's Rangeley doubleSaddleback's 2020 renaissance relied in large part on the installation of a new high-speed quad to replace the ancient Rangeley Mueller double. Here's an awesome video of a snowcat tugging the entire lift down in one movement.On Libra Foundation and Maine Winter SportsBacked with Libra Foundation grants, the Maine Winter Sports Center briefly played an important role in keeping Bigrock, Quoggy Jo, and Black Mountain of Maine ski areas operational. All three managed to survive the organization's abrupt exit from the Alpine ski business in 2013, a story that I covered in previous podcasts with Saddleback executive and onetime Maine Winter Sports head Andy Shepard, and with the leadership of Black Mountain of Maine.On Bigrock's masterplanWe discuss a potential future expansion that would substantially build out Bigrock's beginner terrain. Here's where that new terrain - and an additional lift - could sit in relation to the existing trails (labeled “A01” and A03”):On Maine ski areas on IndyIndy has built a stellar Indy Pass roster, which includes every thousand-ish-footer in the state that's not owned by Boyne: This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stormskiing.com/subscribe

Something is broken in the relationship between Hurricane Helene and us humans. It's a communication thing. Something is silenced between the Los Angeles fires and you and me. How could we not get the message? How could we not see? Background:  The Earth is a medium.  They are everywhere all the time. (The Earth is non-binary) .... their communicating vibrates through our bodies, like strong singing in the air & water & soil  — it's unconditional everywhere all-the-time. The Earth stops the disaster. Then the Earth waits. Will we blow it again? The Earth keeps waiting for us, making laughing music in the trees. The Earth waits in Altadena & Cherokee & Palisades & Mars Hill & Eaton….  this show is dedicated to Miss Owl-Feathers, Savitri D, who watches our community

On this episode of the Older Pastor/Younger Pastor Podcast, Dave and Ryan reflect on their most recent series, 10 Years After Mars Hill.

In Acts 17:16-34, the Apostle Paul is deeply provoked by the idolatry in Athens and boldly proclaims the truth of the risen Christ to a skeptical audience at Mars Hill. His message declares that the one true God has made Himself known in Jesus, calling all people to repent and believe. I'd like to use our headings this morning as prayers that we would pray for ourselves, those in our families, the pew next to us, and for our whole church. That the Lord might grant us: 1. A Heart for the Lost, 2. The Courage to Stand for the Gospel, and 3. Humility to Trust God for the Outcome.

On this episode of the Older Pastor/Younger Pastor Podcast, Dave and Ryan continue their series 10 Years After Mars Hill; focusing specifically on Dave's journey.

This episode is about Paul’s sermon at Athens and how it relates to apologetics with Dr. Shaun Hurtado who got his Doctorate of Ministry from Liberty University in Theology and Apologetics. I cycled across America in 30 days and wrote a book about it! Check it out: https://www.amazon.com/Coast-Spiritual-Lessons-Bicycle-Seat/dp/1683147766 Questions: pastorbryanratliff@yahoo.com Tiktok: @thebryanratliff Instagram: @thebryanratliff Facebook:...

From the creators of the hit podcast The Rise and Fall of Mars Hill comes a new show, Devil and the Deep Blue Sea, which takes you back to the Satanic Panic that gripped America in the 1980s and 90s. This limited series explores how hysteria gripped parents and teens through cautionary tales like Go Ask Alice, influenced notorious criminal cases like the West Memphis Three, and catapulted the political agenda of the Moral Majority. Join as we seek to understand how this wave of panic devastated innocent lives and diverted the church's attention from the evil lurking in its own pews. Episodes drop January 2025 but you can join our show discussion page on Facebook right now. Devil and the Deep Blue Sea is a production of Christianity Today Host and Creator - Mike Cosper Producer - Rebekah Sebastian Sound Design and Engineering - T.J. Hester Motion - Steven Scheidler Production Assistant - Dawn Adams Theme music by Dirt Poor Robins Cover art by Nim Ben-Reuven Erik Petrik and Mike Cosper are the Executive Producers of CT Media Podcasts, and Matt Stevens is our Senior Producer. Learn more about your ad choices. Visit podcastchoices.com/adchoices

What happens when ideology takes over church leadership? In this episode, Martha Tatarnic welcomes Mike Cosper, creator of The Rise and Fall of Mars Hill and director of podcasts at Christianity Today. Mike explores the dynamics of ideology within church leadership, particularly how ideological thinking can lead to disastrous decision-making. Together, they discuss the influence of secularism and the anxiety surrounding church decline, as well as the allure of charismatic leaders like Mark Driscoll. In a thought-provoking dialogue, they consider the role of populism, the importance of resisting the cult of personality in church leadership, and the practices of worship and storytelling as acts of resistance. Mike also reflects on the reception of his work within the evangelical world and the importance of truth-telling in journalism. He emphasizes the mysterious ways God shows up in broken places, even amidst the church's failings.   Mike Cosper has been creating music, radio shows, and podcasts for more than 20 years. He produced and hosted The Rise and Fall of Mars Hill podcast and is director of podcasts at Christianity Today. He now cohosts a weekly podcast called The Bulletin. Cosper also leads cohorts for church leaders and is the author of four books, including Recapturing the Wonder. He and his family live in Louisville, Kentucky.   Presenting Sponsor: Phillips Seminary Join conversations that expose you to new ideas, deepen your commitment and give insights to how we can minister in a changing world.  Supporting Sponsors: Restore Clergy If you are clergy in need of tailored, professional support to help you manage the demands of ministry, Restore Clergy is for you!   Future Christian Team: Loren Richmond Jr. – Host & Executive Producer Martha Tatarnic – Co-Host Paul Romig–Leavitt – Associate Producer Dennis Sanders – Producer Alexander Lang - Production Assistant

On this episode of the Older Pastor/Younger Pastor Podcast, Dave and Ryan continue their series 10 Years After Mars Hill; focusing specifically on Ryan's journey.

Diane Langberg (Ph.D., Temple University) is an internationally recognized psychologist with more than 50 years of experience. Langberg is the author of seven books, including Redeeming Power. Her books have been translated into 10 languages. We will be talking to her today about her latest book, When the Church Harms God's People: Becoming Faith Communities that Resist Abuse, Pursue Truth, and Care for the Wounded (Brazos).   Short Bio: Colleen Ramser, M.A., is an EMDR-certified licensed professional counselor (LPC) specializing in trauma - particularly on issues of spiritual abuse and domestic abuse. She is a speaker and writer who meets Christ-followers at the intersection of trauma and faith and has appeared on podcasts such as Christianity Today's The Rise and Fall of Mars Hill and The Slow Work. As a survivor of trauma, Colleen is a compassionate witness on the journey, bringing a deep knowing of dark nights and new mercies. Connect with Colleen at colleenramserlpc.com, on Facebook at @colleenramser, or Instagram at @colleen.m.ramser