Podcasts about Areopagus

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

Guest: Anthony Hunt, Next Gen Pastor & Author of The AI-Powered Church From performing as a professional mascot for over 20 years to leading in Next Gen ministry, Anthony Hunt brings a unique energy to the conversation about the future of the church. In this episode, Anthony breaks down the walls of fear surrounding Artificial Intelligence, arguing that when used correctly, AI isn't just a shortcut, it's a partner that can help us reclaim our time for what matters most: discipleship and people. If you are a ministry leader feeling burnt out, a tech skeptic worried about the "soulless" nature of digital tools, or a creative looking to amplify your impact, this episode offers a theological and practical framework for moving forward.

In this message, Pastor Noel explores Acts 17, following Paul's journey through Thessalonica, Berea, and Athens. He highlights a central tension for modern believers: the discipline of keeping one eye on the Word of God and the other on the World. By examining Paul's varying approaches—from intellectual reasoning in the synagogues to repurposing cultural philosophy in the Areopagus. Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

In this episode of Chasing Leviathan, PJ and Dr. Kalliopi Nikolopoulou discuss the intersection of ancient tragedy, justice, and cosmology. Drawing from Dr. Nikolopoulou's book Hunting for Justice: The Cosmology of Decay in Aeschylus' Oresteia, the conversation explores how the relationship between nature and justice has been severed by modern political thought. Together, they examine Aeschylus' Oresteia—the only fully surviving trilogy of Greek tragedy—to trace the move from tribal blood-feuds to the establishment of the Areopagus, the world's first courtroom.The discussion engages the philosophical tension between the "Solar" order of Apollo and the "Chthonic" justice of the Furies, asking whether human reason alone can sustain a civic community. Analyzing the trial of Orestes and its famous hung jury, Dr. Nikolopoulou critiques the Hegelian view of progress, suggesting that when justice is reduced to a mere social construct, it loses its vital alignment with the natural world. The episode explores concepts such as ananke (necessity), the "theological politics" of Athena, and the inherent arbitrariness that persists within even the most rational legal systems.This conversation is essential for those interested in classical philology, legal theory, environmental ethics, and continental philosophy. Rather than viewing the Oresteia as a simple story of legal evolution, Dr. Nikolopoulou reframes it as a warning about the limits of human technology and craft in the face of mortality. Scholarly yet accessible, this episode speaks to the need for a "cosmological" justice that remains open to the biological and existential realities of the human condition.Make sure to check out Dr. Nikolopoulou's book: Hunting for Justice: The Cosmology of Dike in Aeschylus's Oresteia

Beginning the Journey: An Introduction to the Gospel of John with Dr. David L. MathewsonSeason Three of Divine Table Talk opens with a rich and thoughtful introduction to the Gospel of John, featuring special guest David L. Mathewson, PhD. Dr. Mathewson—associate professor of New Testament at Denver Seminary—guides Jamie and Jane through the purpose, structure, and theological depth of John's Gospel.Together, they explore why John is written “that you may believe,” how its language and themes shape our understanding of Jesus, and what makes this Gospel uniquely formative for faith and discipleship. This episode sets the foundation for the year ahead, inviting listeners to slow down, read deeply, and encounter Jesus not just as a teacher—but as the Word made flesh.Whether you're new to studying Scripture or ready to go deeper, this conversation will equip and inspire you as we begin our journey through John together.____________________________________Connect with Dr. David Mathewson:Website: https://denverseminary.edu/directory/mathewson-phd-david-lEmail David: EMAILConnect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

Preaching Point: Go reach people for Christ by proclaiming the whole Gospel, knowing that while many will mock, God will powerfully save some. Main Text: Acts 17:16–34 (ESV) 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “ ‘In him we live and move and have our being'; as even some of your own poets have said, “ ‘For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Dear friends,Welcome to a New Year. We are commencing Two Ways News' summer series today, looking at evangelism through the study of Paul's famous sermon on the Areopagus of Athens in Acts 17.Yours,PhillipIf you enjoy Two Ways News, why not lend us a hand? Consider gifting someone you know a subscription to our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To gift a subscription to the Supporters Club, follow the link to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* a Gift option* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

Gender. Marriage. Faith. Justice. All of them are getting redefined to make way for a new way to understand our world: Contemporary Critical Theory. Founded by Marxist ideology, Critical Theories have made inroads into global institutions, corporate policies, seminaries and churches. Presbyter Christoper Poshin David joins to unpack Critical Theory, its distinction with the Christian Worldview and what it means for churches in India as they batter this brutal storm.Links and citation:Paper: A Biblical Analysis of Critical Race Theory, Adam W Day (https://cf.sbts.edu/equip/uploads/2023/03/SBJT-26.2-A-Biblical-Analysis-of-CRT-Day.pdf)Book: The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution (https://www.amazon.com/Rise-Triumph-Modern-Self-Individualism/dp/1433556332)Book: Critical Dilemma: The Rise of Critical Theories and Social Justice Ideology ― Implications for the Church and Society (https://www.amazon.com/Critical-Dilemma-Theories-Justice-Ideology_Implications/dp/073698870X)Book: Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity―and Why This Harms Everybody (https://www.amazon.com/Cynical-Theories-Scholarship-Everything-Identity_and/dp/1634312023)Facebook Article: https://www.facebook.com/share/p/1B16CpQgZS/Video: Q&A Panel | Clay Jones | Linda Seiler | Neil Shenvi | Day 3 | Areopagus 2022 (https://www.youtube.com/watch?v=FEMx6drlwHs)Video: How Our Sexuality Images The Gospel | Linda Seiler | Day 3 | Session 2 | Areopagus 2022 (https://www.youtube.com/watch?v=F0YWMT_VAuA)Equipping the believer defend their faith anytime, anywhere. Our vision is to do so beyond all language barriers in India and beyond!SAFT Apologetics stands for Seeking Answers Finding Truth and was formed off inspiration from the late Nabeel Qureshi's autobiography that captured his life journey where he followed truth where it led him. We too aim to be a beacon emulating his life's commitment towards following truth wherever it leads us.Connect with us:WhatsApp Channel: https://whatsapp.com/channel/0029Va6l4ADEwEk07iZXzV1vWebsite: https://www.saftapologetics.comNewsletter: https://www.sendfox.com/saftapologeticsInstagram: https://www.instagram.com/saftapologetics/Facebook: https://www.facebook.com/saftapologetics/X: https://www.twitter.com/saftapologetics SAFT Blog: https://blog.saftapologetics.com/YouVersion: https://www.bible.com/organizations/dcfc6f87-6f06-4205-82c1-bdc1d2415398 Is there a question that you would like to share with us?Send us your questions, suggestions and queries at: info@saftapologetics.com

Chaplain Don Moldstad was preacher for this service. Acts 17:22-28: Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And He is not served by human hands, as if He needed anything, because He himself gives all men life and breath and everything else. From one man He made every nation of men, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live. God did this so that men would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. ‘For in Him we live and move and have our being.'”

Order of Service: - Prelude - Prayer #144, p. 166 - Hymn 464 - Sing To the Lord of Harvest - Acts 17:22-28: Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you. “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And He is not served by human hands, as if He needed anything, because He himself gives all men life and breath and everything else. From one man He made every nation of men, that they should inhabit the whole earth; and He determined the times set for them and the exact places where they should live. God did this so that men would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. ‘For in Him we live and move and have our being.'” - Devotion - The First Article: Creation (p. 32): I believe in God, the Father Almighty, Maker of heaven and earth. What does this mean? I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him. This is most certainly true. - Hymn 63 - Now Thank We All Our God - Blessing - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Laura Matzke (Organist)

In this Bible Story, we are able to read the letters written by Paul to the church in Thessalonica. Paul encourages them to continue in their pursuit of a quiet and peaceful life that honors God. This story is inspired by Acts 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Acts 17:23 from the King James Version.Episode 233: Paul, Silas, and Timothy were teaching at a synagogue in Thessalonica. Crowds from all over gathered there to hear what they had to say and many came to a saving faith in Jesus. Yet some of the Jews were angered by this change and hired a mob to find Paul and kill him. When the mob couldn’t find Paul they brought out Jason instead and had him beaten. Meanwhile, the rest of the believers encouraged Paul, Silas, and Timothy to flee to Berea. There was peace for Silas and Timothy there, but Paul moved on to Athens where he would reason with God-fearing Greeks and be brought before the Areopagus.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Acts 17:16–34: The Apostle Paul, provoked by Athenian idols, uses contextualized apologetics to establish common ground and proclaim the resurrection.For the study resources and manuscript go to messiahbible.org

In Acts 17, we see that Paul's sermon at the Areopagus declares that the God we long for is not unknown—He has revealed Himself in Christ. Hear how the gospel confronts idolatry and calls every heart to repentance and faith.

In this podcast, Dr. Alan John, a medical doctor and Christian apologist, explores LGBTQ issues in the Indian context. We ask the hard questions: Is being intersex the same as being transgender? What really causes gender dysphoria? Can surgeries actually change your sex? From Kerala's progressive policies to the wider cultural shifts in India, we dive into the medical facts, philosophical questions, ethical concerns, and the Christian response. How can we hold truth and compassion together in a rapidly changing culture?Links and citation:The Christian Response to Homosexuality – Part 1 (https://blog.saftapologetics.com/the-christian-response-to-homosexuality-part-1/)The Christian Response to Homosexuality – Part 2 (https://blog.saftapologetics.com/the-christian-response-to-homosexuality-part-2/)The Christian Response to Homosexuality – Part 3 (https://blog.saftapologetics.com/the-christian-response-to-homosexuality-part-3/)How Our Sexuality Images The Gospel | Linda Seiler | Day 3 | Session 2 | Areopagus 2022 (https://www.youtube.com/watch?v=F0YWMT_VAuA)Equipping the believer defend their faith anytime, anywhere. Our vision is to do so beyond all language barriers in India and beyond!SAFT Apologetics stands for Seeking Answers Finding Truth and was formed off inspiration from the late Nabeel Qureshi's autobiography that captured his life journey where he followed truth where it led him. We too aim to be a beacon emulating his life's commitment towards following truth wherever it leads us.Connect with us:WhatsApp Channel: https://whatsapp.com/channel/0029Va6l4ADEwEk07iZXzV1vWebsite: https://www.saftapologetics.comNewsletter: https://www.sendfox.com/saftapologeticsInstagram: https://www.instagram.com/saftapologetics/Facebook: https://www.facebook.com/saftapologetics/X: https://www.twitter.com/saftapologetics SAFT Blog: https://blog.saftapologetics.com/YouVersion: https://www.bible.com/organizations/dcfc6f87-6f06-4205-82c1-bdc1d2415398 Is there a question that you would like to share with us?Send us your questions, suggestions and queries at: info@saftapologetics.com

Send us a textWhat if the part we're most afraid to say is the part people most need to hear? We walk through Paul's address at the Areopagus to show why the gospel isn't just comfort—it's also a clear warning rooted in God's holiness, justice, and love. Starting where Paul starts, we introduce God as Creator and sovereign over nations, then move to the urgent call to repent because “He has fixed a day” to judge the world in righteousness through the risen Christ. Along the way, we explore why Jesus spoke so plainly about hell, how the church lost its clarity on wrath, and why recovering it actually magnifies grace.We draw a careful line between two very different judgments: the judgment seat of Christ for believers—an evaluation for reward and future service—and the great white throne for unbelievers, where the books reveal the truth of our worship and the verdict is just. With vivid stories—from Rodin's The Thinker to a housefly that disarmed a stubborn listener—we highlight how God still opens ears. Athens responds in three familiar ways: some sneer, some delay, some believe. Dionysius and Demaris remind us that even among skeptics, the Spirit still saves.This conversation is not about fear-mongering; it's about honest love. If everyone is immortal and eternity is real, then clarity is compassion. We model how to speak plainly like C.S. Lewis urged—no jargon, no hedging—while keeping a humble tone that invites, not condemns. Listen to strengthen your convictions, sharpen your witness, and recover a full view of the gospel: heaven to enjoy, hell to avoid, a Savior to trust, and a hope that outlasts every age. If this helped you think and speak more clearly, follow the show, share it with a friend, and leave a review telling us what part challenged you most.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhat if the part we're most afraid to say is the part people most need to hear? We walk through Paul's address at the Areopagus to show why the gospel isn't just comfort—it's also a clear warning rooted in God's holiness, justice, and love. Starting where Paul starts, we introduce God as Creator and sovereign over nations, then move to the urgent call to repent because “He has fixed a day” to judge the world in righteousness through the risen Christ. Along the way, we explore why Jesus spoke so plainly about hell, how the church lost its clarity on wrath, and why recovering it actually magnifies grace.We draw a careful line between two very different judgments: the judgment seat of Christ for believers—an evaluation for reward and future service—and the great white throne for unbelievers, where the books reveal the truth of our worship and the verdict is just. With vivid stories—from Rodin's The Thinker to a housefly that disarmed a stubborn listener—we highlight how God still opens ears. Athens responds in three familiar ways: some sneer, some delay, some believe. Dionysius and Demaris remind us that even among skeptics, the Spirit still saves.This conversation is not about fear-mongering; it's about honest love. If everyone is immortal and eternity is real, then clarity is compassion. We model how to speak plainly like C.S. Lewis urged—no jargon, no hedging—while keeping a humble tone that invites, not condemns. Listen to strengthen your convictions, sharpen your witness, and recover a full view of the gospel: heaven to enjoy, hell to avoid, a Savior to trust, and a hope that outlasts every age. If this helped you think and speak more clearly, follow the show, share it with a friend, and leave a review telling us what part challenged you most.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with the biggest question on your mind late at night: not how life works, but why you have life at all. From the Areopagus in Athens to our own cultural crosswinds, we follow Paul's bold claim that God made the world, made humanity, and made every nation from one man—then pressed that truth into the deepest layers of identity, sin, and hope. The thread is simple and disruptive: if Adam is real, the gospel's architecture holds together with clarity; if Adam is only a metaphor, the logic of sin, death, and redemption frays at the edges.We explore why a literal Adam and Eve matter for more than debates—they guard human dignity, expose the ugly history of racial “progress” narratives, and align with what genetics actually shows about our shared family. Along the way, we look at the rise of theistic evolution inside the church and the quiet habit of weighing Scripture in the scales of “nature,” instead of reading nature in the light of Scripture. Not to dismiss scientific insight—science explains how matter behaves—but to admit its limits: it cannot tell us why the universe exists, why love binds conscience, or why death feels so wrong. Purpose comes from a voice, not a lab report.We also sit with Paul's second claim: God sets the seasons and boundaries of nations. That truth rescues us from panic and from the illusion that we must save history, while calling us back to our true work—witness, neighbor-love, and trust. And because God is near, not far, seekers who grope in the dark can finally find what reason alone cannot name. One race, united in sin by the first man; one hope, offered by the Last Adam, who creates a redeemed people from every language and land.If this conversation sharpened your thinking or encouraged your faith, follow the show, share it with a friend, and leave a review so others can find it. Your voice helps keep thoughtful, gospel-centered conversations in the spotlight.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with the biggest question on your mind late at night: not how life works, but why you have life at all. From the Areopagus in Athens to our own cultural crosswinds, we follow Paul's bold claim that God made the world, made humanity, and made every nation from one man—then pressed that truth into the deepest layers of identity, sin, and hope. The thread is simple and disruptive: if Adam is real, the gospel's architecture holds together with clarity; if Adam is only a metaphor, the logic of sin, death, and redemption frays at the edges.We explore why a literal Adam and Eve matter for more than debates—they guard human dignity, expose the ugly history of racial “progress” narratives, and align with what genetics actually shows about our shared family. Along the way, we look at the rise of theistic evolution inside the church and the quiet habit of weighing Scripture in the scales of “nature,” instead of reading nature in the light of Scripture. Not to dismiss scientific insight—science explains how matter behaves—but to admit its limits: it cannot tell us why the universe exists, why love binds conscience, or why death feels so wrong. Purpose comes from a voice, not a lab report.We also sit with Paul's second claim: God sets the seasons and boundaries of nations. That truth rescues us from panic and from the illusion that we must save history, while calling us back to our true work—witness, neighbor-love, and trust. And because God is near, not far, seekers who grope in the dark can finally find what reason alone cannot name. One race, united in sin by the first man; one hope, offered by the Last Adam, who creates a redeemed people from every language and land.If this conversation sharpened your thinking or encouraged your faith, follow the show, share it with a friend, and leave a review so others can find it. Your voice helps keep thoughtful, gospel-centered conversations in the spotlight.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with a world that looks arranged and ask the most honest question: who arranged it? We walk up the Areopagus with Paul, listen to his bold claim that God made “the world and all things in it,” and then follow that claim into modern labs, star fields, and the quiet intricacy of a single living cell. From the intuitive logic of Mount Rushmore to the stubborn math behind monkeys at typewriters, we weigh whether time and chance can truly write coherent sentences—much less encode the deep, layered information of DNA.Together we unpack why Paul began with origins when speaking to curious, skeptical minds. The term he chose—cosmos—means order and arrangement, and that word shapes how we read everything from gravitational harmony to biochemical choreography. Along the way, we hear how thinkers like Copernicus, Kepler, Newton, and even a late-life Anthony Flew saw purpose in the fabric of reality. We revisit Darwin's own cautions and explore why the discovery of information-rich systems in the cell complicates a purely unguided story of life. Far from shutting down science, this vision of creation energizes it—inviting us to seek laws because we trust the Lawgiver and to ask better questions because we expect real answers.All of this lands close to home. If a God wise enough to order galaxies also numbers our days, then trust is not blind; it's fitting. We talk frankly about the cultural costs of denying design—how meaning, morality, and hope begin to slip—and we point to a better foundation: Christ the Creator, the one who holds all things together and can steady our steps. If He keeps the planet spinning and the Milky Way in motion, He can guide a week, a decision, a life. Listen, share with a friend who loves science and good questions, and if this conversation moved you, subscribe, leave a review, and tell us: where do you see design most clearly?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with a world that looks arranged and ask the most honest question: who arranged it? We walk up the Areopagus with Paul, listen to his bold claim that God made “the world and all things in it,” and then follow that claim into modern labs, star fields, and the quiet intricacy of a single living cell. From the intuitive logic of Mount Rushmore to the stubborn math behind monkeys at typewriters, we weigh whether time and chance can truly write coherent sentences—much less encode the deep, layered information of DNA.Together we unpack why Paul began with origins when speaking to curious, skeptical minds. The term he chose—cosmos—means order and arrangement, and that word shapes how we read everything from gravitational harmony to biochemical choreography. Along the way, we hear how thinkers like Copernicus, Kepler, Newton, and even a late-life Anthony Flew saw purpose in the fabric of reality. We revisit Darwin's own cautions and explore why the discovery of information-rich systems in the cell complicates a purely unguided story of life. Far from shutting down science, this vision of creation energizes it—inviting us to seek laws because we trust the Lawgiver and to ask better questions because we expect real answers.All of this lands close to home. If a God wise enough to order galaxies also numbers our days, then trust is not blind; it's fitting. We talk frankly about the cultural costs of denying design—how meaning, morality, and hope begin to slip—and we point to a better foundation: Christ the Creator, the one who holds all things together and can steady our steps. If He keeps the planet spinning and the Milky Way in motion, He can guide a week, a decision, a life. Listen, share with a friend who loves science and good questions, and if this conversation moved you, subscribe, leave a review, and tell us: where do you see design most clearly?Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhy are people so fascinated with the supernatural—ghosts, spirits, haunted houses, even Bigfoot? Recent surveys show that nearly half of Americans claim to have had a supernatural encounter. Yet with all this obsession comes fear, confusion, and anxiety. In this episode of The Wisdom Journey, Stephen Davey explores Acts 17 and Paul's encounter with the Athenians at the Areopagus. Surrounded by idols and altars—even one dedicated “To the Unknown God”—Paul took the opportunity to introduce the people of Athens to the true and living Creator. His boldness offers us a timeless example for engaging a world that is still searching for answers. Learn how to counter superstition with truth, how to graciously redirect people from speculation to revelation, and how to proclaim the God who alone provides peace, forgiveness, and eternal life. This message will help you see superstition for what it really is—and give you confidence to share the gospel in a confused world.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhy are people so fascinated with the supernatural—ghosts, spirits, haunted houses, even Bigfoot? Recent surveys show that nearly half of Americans claim to have had a supernatural encounter. Yet with all this obsession comes fear, confusion, and anxiety. In this episode of The Wisdom Journey, Stephen Davey explores Acts 17 and Paul's encounter with the Athenians at the Areopagus. Surrounded by idols and altars—even one dedicated “To the Unknown God”—Paul took the opportunity to introduce the people of Athens to the true and living Creator. His boldness offers us a timeless example for engaging a world that is still searching for answers. Learn how to counter superstition with truth, how to graciously redirect people from speculation to revelation, and how to proclaim the God who alone provides peace, forgiveness, and eternal life. This message will help you see superstition for what it really is—and give you confidence to share the gospel in a confused world.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

'A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.” (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) ' Acts 17:18-21

Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for“‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.'Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.In Acts 17:16–34, Paul's heart broke over the spiritual condition of the Athenians, and that compassion moved him to be a humble witness. The question for us is this: when we see idolatry around us, do we press in with love or pull away in judgment?Paul earned credibility by being present and finding common ground. Are you the kind of person who asks questions and shows curiosity about what others are going through, or are you more quick to offer advice and impart wisdom?How can you grow in courage to speak the gospel naturally — not as a project, but as love?How might remembering Jesus' humility reshape the way you approach people who disagree with you or live differently?

Acts 17–18 trace Paul's second missionary journey as he preaches in diverse settings, facing both openness and opposition. In Thessalonica, some believe while others stir up hostility. The Bereans receive the Word eagerly, examining Scripture daily. In Athens, Paul boldly engages philosophers at the Areopagus, proclaiming the risen Christ in a culturally relevant way. In Corinth, despite resistance, he remains for 18 months, encouraged by God's promise of His presence. Along the way, Paul partners with Aquila and Priscilla, who later disciple Apollos into a powerful minister. These chapters remind us that the gospel belongs in every place, calls for faithfulness amid challenges, and grows through both bold proclamation and quiet discipleship.

Acts 17:16-34 16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. 22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' 29 Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.   Key Words: Idols, Reason, Worship, Make, Mankind, Seek, Repent, Judge, Resurrection Keystone Verse: The times of ignorance God overlooked, but now he commands all people everywhere to repent. (Acts 17:30) Download Bulletin

What does it really mean to flourish, and how do curious skeptics become devoted followers of Jesus? In this message from Acts 17:16–34, Pastor Benjer explores Paul's famous address in Athens at the Areopagus and shows how God awakens spiritual curiosity, why some mock before they believe, and how everyday Christians can step into gospel conversations with confidence and love. If you've ever wondered how to talk about Jesus in a culture crowded with competing definitions of “the good life,” this teaching is for you. Paul arrives in Athens “provoked” by a city full of idols, yet he responds not with outrage but with compassion and reason. He finds common ground, exposes the emptiness of man-made gods, and proclaims the Creator who “gives to all mankind life and breath and everything.” He names the altar “To the Unknown God,” declares the risen Christ as Lord and Judge, and invites repentance. The result is mixed, just like today: some mock, some want to hear more, and some believe. Acts 17:16–34 becomes a masterclass in evangelism, apologetics, and pastoral heart, all centered on the resurrection of Jesus. This message also frames a bigger journey many of us are on. We borrow our vision of flourishing from social media, success metrics, and other people's expectations, then wonder why we are anxious, exhausted, and empty. Scripture paints a different picture. Jeremiah 17 describes the flourishing person as a tree planted by streams of water, unafraid of heat and drought, still bearing fruit. Jesus clarifies the source in John 15: abide in Him, the true vine, and you will bear much fruit; apart from Him you can do nothing. Real flourishing is not self-optimization. It is a Spirit-powered, Jesus-rooted life that blesses others. You will hear a practical pathway for growth that moves from curious to connected to committed to compelled to consecrated. Curiosity is often awakened by God long before a person ever sits in a church. That is why ordinary believers matter so much. You are already placed in neighborhoods, classrooms, teams, and workplaces where spiritual conversations can naturally begin. You won't know who is curious about Jesus until you talk about Jesus. Our lives should commend the gospel, but the gospel itself must be spoken. Faith comes by hearing the word of Christ. If you are exploring Christianity, this message invites you to ask honest questions and follow the evidence. The God who made you is “not far from each one of us.” If you are a follower of Jesus, you will be challenged to pray by name for one person in your everyday life and to look for the openings God provides. Evangelism is not a performance; it is participation with a God who is already pursuing people in love. Key themes include Acts 17:16–34, Paul in Athens, the Areopagus, the “unknown god,” idols and worldview, resurrection apologetics, repentance and faith, discipleship, abiding in Christ, Jeremiah 17, John 15, spiritual curiosity, gospel conversations, and a biblical vision of flourishing. Whether you are new to church or a long-time Christian, this sermon will help you discern the voices shaping your life, root your joy and purpose in Jesus, and step into your calling as an everyday ambassador of Christ. If this message helps you, consider sharing it with a friend who is curious about Jesus. Subscribe for more Bible teaching on the way of discipleship, spiritual formation, and how to flourish in Christ in every season.

Acts 17:22-34 ESV So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.' What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for “‘In him we live and move and have our being'; as even some of your own poets have said, “‘For we are indeed his offspring.' Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” So Paul went out from their midst. But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

Relationships That Reflect Christ: A Conversation with Natalie RunionIn this special episode of Divine Table Talk, Jamie and Jane welcome Natalie Runion—author, speaker, and founder of Raised to Stay—for a heartfelt conversation about relationships. Together, they discuss what it means to cultivate Christ-centered connections, navigate conflict with grace, and build communities rooted in love and authenticity. Natalie shares wisdom from her own journey and offers encouragement for anyone longing to strengthen their relationships with God and others.____________________________________Connect with Natalie Runion:Website: https://natalierunion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

On this week's Classical Et Cetera, Memoria Press takes on one of our most common questions in classical Christian education: Why should Christians study paganism at all?   We explore how to approach pagan philosophy, literature, and Greek mythology in the classroom, and why these texts still matter for students learning within the tradition of Christianity. From Plato and Aristotle to Paul at the Areopagus, we consider how pagan authors asked the right questions—and how the Bible is where we ultimately get the answers.   Whether you're a homeschool parent, a teacher, or simply curious about classical education, this conversation will help you see how pagan works can be taught with discernment, why they remain part of a Memoria Press curriculum, and how to read them in light of the truth of Christianity.   Read "Why Should Christians Read the Pagan Classics" from our founder, Cheryl Lowe: https://www.memoriapress.com/articles/why-should-christians-read-pagan-classics/?utm_source=PodBean&utm_medium=CETC&utm_campaign=185   *What We're Reading* from This Episode:  _The Unselected Journals of Emma M. Lion_—Beth Brower (Tanya) _The Human Factor_—Graham Greene (Paul) _Around the World in Eighty Days_—Jules Verne (Paul) _The Idiot_—Fyodor Dostoevsky (Martin)

In this episode of the Outlaw God podcast, Stephen Paulson and Caleb Keith continue to look at the theological implications of Paul's sermon at the Areopagus. They discuss common misinterpretations of Paul's message, the concept of allotted periods in theology, the distinction between Jews and Gentiles, and the role of preachers in conveying God's word. The conversation also touches on God's overlooking of ignorance, the call to repentance, and the assurance provided through Christ's resurrection. The episode concludes with reflections on the impact of Paul's message on his audience.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Scott Keith Daniel Emery Price  

Holiness and Intimacy with God: Hebrews 9 with Jeannie CunnionIn this special episode of Divine Table Talk, Jamie and Jane welcome author and speaker Jeannie Cunnion to dive into the rich truths of Hebrews 9. Together, they explore how Jesus' perfect sacrifice opens the way to true holiness and deeper intimacy with God. Jeannie shares her heart for understanding grace, letting go of striving, and embracing the closeness God offers through Christ. Join us for an honest, encouraging conversation that will help you see holiness not as distance from God—but as an invitation to draw near.____________________________________Connect with Jeannie Cunnion:Website: https://www.jeanniecunnion.com/____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

In this episode of the Outlaw God podcast, hosts Stephen Paulson and Caleb Keith continue in Acts 17, focusing on the themes of mysticism, the influence of scholasticism, and the contrast between natural law and divine law. They explore Paul's sermon at the Areopagus engages with Greek philosophy, ultimately emphasizing the law's role in accusing sin rather than providing a pathway to virtue. The discussion highlights the importance of understanding the true nature of God and the implications of Paul's message for contemporary theology.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Scott Keith Daniel Emery Price  

How are we to live in today's secular culture? In the book of Acts, what was Paul's approach to the pagan people of Greece?Most of the people of Athens were well educated, but they were also pagan, and worshipped many Greek gods.Paul's approach to his sermon to the people of Athens was very consistent with what he taught about going out into the world and dealing with a secular pagan culture—how to deal with those outside of the faith.Paul did not argue or try to convince people. He reasoned with them, starting with what they already knew. Acts 17:16-20 "While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.”They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.”

Send us a textActs 17:22-23So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription: To the unknown god.' What therefore you worship as unknown, this I proclaim to youSupport the show

Send us a textActs 17:16-21Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? For you bring some strange things to our ears. We wish to know therefore what these things mean.” Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.Support the show

In this episode of the Outlaw God podcast, Stephen Paulson and Caleb Keith look into the complexities of Martin Luther's relationship with mysticism, exploring how Luther's views diverge from traditional mysticism. They discuss the nature of mysticism, the role of the law and gospel, and the significance of tribulation in the Christian journey. The conversation also touches on the sacraments, the importance of hearing God's voice, and the implications of Moses sermond to Israel and Paul's sermon at the Areopagus.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Steven Paulson

The Old and New Covenant: A Conversation with Dr. David MathewsonIn this insightful episode of Divine Table Talk, Jamie and Jane sit down with Dr. David Mathewson to unpack the profound differences—and connections—between the Old and New Covenants. Dr. Mathewson, a respected biblical scholar, brings clarity and depth to understanding why the new covenant, promised in Scripture and fulfilled in Christ, changes everything about how we relate to God. Join us for a rich conversation full of biblical wisdom, practical insight, and encouragement to embrace the better promises found in Jesus.____________________________________Connect with Dr. David Mathewson:Website: https://denverseminary.edu/directory/mathewson-phd-david-lEmail David: EMAILConnect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

In this episode of the Outlaw God podcast, Stephen Paulson and Caleb Keith explore the themes of divine election, the search for the unknown God, and humans attempts of understanding God through mysticsm. They discuss the contrasting views of Erasmus and Luther on election, the significance of Paul's sermon at the Areopagus, and how mysticism has influenced Lutheran thought. The conversation emphasizes the importance of preaching and the certainty of God's promises in contrast to the uncertainty of human understanding.   Show Notes: Support 1517 Podcast Network Fundraiser! 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Steven Paulson

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 17 Paul continues his second missionary journey with stops in Thessalonica, Berea, and Athens. In Thessalonica, Paul reasons with the Jews in the synagogue, explaining that Jesus is the Messiah who fulfilled the scriptures. While some believe, others incite a riot, forcing Paul and Silas to flee to Berea. The Bereans are praised for their eagerness to examine the scriptures daily to verify Paul's teachings. Many believe, but opposition arises again, prompting Paul to leave. In Athens, Paul is stirred by the city's idolatry and engages with philosophers in the Areopagus. He proclaims the one true God, emphasizing His power to create all things and His call for everyone to repent of their sins. He informs them that God will judge the world, providing proof by raising Jesus from the dead. The centerpiece of the gospel is the resurrection of Jesus from the dead. Nearly every sermon in Acts highlights the evidence for and significance of this momentous event. In Thessalonica, Paul uses the resurrection to demonstrate that Jesus is the Christ. In Athens, the philosophers are challenged by Paul, who is “preaching Jesus and the resurrection.” Paul concludes his sermon to the Athenians by declaring Jesus as the final Judge, a truth established by God raising Him from the dead. God created us to seek Him, and He offered and raised His Son so that we can find Him. Some sneer at this, while others delay their response. However, true believers in the resurrection accept it and join the cause.  Dear Father, thank You for raising Your crucified Son from the dead. Thank You for the evidence of His resurrection and for the incredible, eternal assurances that accompany His victory over sin and death. Lord God, we believe. We believe You made all things and created us to seek and find You. We also believe that Your Son's death and resurrection are the only path to reach You, forgiven by His blood and granted the promise of eternal life in His name. We know Jesus will judge the world. Lead us to repent and prepare for our Savior's return.   Thought Questions: -       Why do you believe that Jesus Christ was raised from the dead? Are you prepared to elaborate in order to teach others about Jesus? -       The Berean listeners are commended for examining scripture to confirm Paul's words. Why should you do that when you hear teaching? -       Do you believe that God created you and that in Him you “live and move and exist”? How does this belief shape your daily life and choices?

What happens when a bold faith collides with a skeptical world?   Pastors Josh Howerton and Carlos Erazo are joined by Pamela Baltazar and Jana Howerton for a rich, laughter-filled, and truth-packed conversation centered on Acts 17 and Paul's legendary sermon on Mars Hill. As they unpack how Paul's approach to sharing the Gospel mirrors the challenges we face in today's digital culture, the group explores how believers can engage the modern “Areopagus” of social media with courage and clarity.  Along the way, they celebrate God's faithfulness through 25,000 baptisms at Lakepointe church, highlight stories of life change, and even consider whether Joe Rogan might be inching closer to Jesus. This is a powerful conversation about legacy, revival, and using every platform to share the hope found in Christ.  

Recorded at the Areopagus in Athens, Chad and Derrick Woodward reflect on Paul's message in Acts 17. They discuss how Paul addressed Greek idolatry and introduced the concept of one true God to the philosophers at Mars Hill; blending biblical reflection with on-site observations to highlight the relevance of Paul's message today.

In this episode of the Podcast for Cultural Reformation, Dr. Joe Boot and Pastor Nate Wright respond to the criticisms raised by Andrew Isker and CJay Engel from the Contra Mundum podcast. They engage in an in-depth discussion about the significance of possessing a biblical worldview, addressing misconceptions and providing thorough explanations on topics such as theology, philosophy, epistemology, and mathematics. Dr. Boot underscores that a biblical worldview is grounded in the full revelation of Scripture, which serves as the ultimate authority for all aspects of life, including politics, science, and economics. Additionally, the duo explores the underlying motivations and flawed reasoning behind some of the arguments presented by Isker, Engel, Wolfe, and the reactionary "dank" right, aiming to reinforce the importance of a biblically rooted perspective in all areas of culture and knowledge. CHAPTERS:00:00 ReformCon '2500:46 Opening01:03 Podcast Intro01:27 Welcome & Introduction03:52 Introduction to the Critique of "The Magical Solution of Just Having the Correct WORLDVIEW" | Contra Mundum07:51 A Charitable Take08:08 Debate on Worldview and Political Theology10:00 "Worldview" Critique Lacks Any Real Substance11:43 CLIP 1: "WORLDVIEWWWWeh"13:30 Theonomy and Worldview Thinking20:36 Rushdoony's Influence and Critique of Nationalism23:18 No Discernable Evidence that They Have Read Rushdoony Deeply24:00 CLIP 2: The Magical Solution of Worldview; Is Worldview Thinking Shallow?24:46 Dismissiveness: The Pot Calling the Kettle Black26:25 Defining Worldview andWhy It Matters 43:08 The Epistemological Divide and the Necessity of a Biblical Foundation43:47 CLIP 3: Special Revelation, Natural Revaltion & Tradition45:13 The Word of God: The True Foundation of Knowledge54:46 Paul's Address at the Areopagus to Folly of the Greek Philosophers56:29 Structure and Direction in Creation 57:42 Biblical Worldview-and-Life View Thinking via Scripture01:01:33 The Role of Religious Worldview in Mathematics01:02:10 World Religions and Cultural Expressions 01:04:22 Scientific Paradigm Shifts 01:08:20 The Intersection of Mathematics and Religion 01:15:07 CLIP 4: Tradition & Wisdom as "Inherited Reason"01:24:44 CLIP 5: Modern Thenomists & the Post-War Consensus01:28:15 Reacitonaries are Revolutionaries Too01:32:42 R2K &Theonomy ARE NOT the Same, but C2K & R2K Have the Same Paradigm01:34:43 Playing Their Role: These Men are Caught in a Dialectic Trap01:37:35 The Inescapability of Worldview01:39:00 Ideology: Absolutizing an Aspect of Creation Outside of the Kingdom of God01:40:50 A Pastoral Concern: Return to Your First Love01:42:33 The Culture They Hate Derived from a Worldview01:43:53 How to Destroy the Devil's Strongholds: Wield the Sword of the Word01:45:12 Conclusion and Final Thoughts01:45:40 Podcast Outro The WAIT is OVER!!! Pre-order your copy of the NEW updated and expanded version of Dr. Boot’s Mission of God with a brand-new study guide! Get it here: https://ezrapress.ca/products/mission-of-god-10th-anniversary-edition; UPCOMING CONFERENCES: REFORMCON '25 | "Out of the Ashes" | April 24-26, 2025 @ Tucson, AZ: https://reformcon.org/For All Ezra Events: https://www.ezrainstitute.com/events/; Think Christianly about politics with the help of Dr. Boot’s latest book “Ruler of Kings:” https://ezrapress.ca/products/ruler-of-kings-toward-a-christian-vision-of-government; Got Questions? Would you like to hear Dr. Boot answer your questions? Let us know in the comments or reach out to us at https://www.ezrainstitute.com/connect/contact/; For Ezra’s many print resources and to join our newsletter, visit: https://ezrapress.com. Stay up-to-date with all things Ezra Institute: https://www.ezrainstitute.com;Subscribe to Ezra’s YouTube Channel: https://www.youtube.com/channel/UCPVvQDHHrOOjziyqUaN9VoA?sub_confirmation=1;Fight Laugh Feast Network: https://pubtv.flfnetwork.com/tabs/audio/podcasts/8297;Apple Podcasts: https://podcasts.apple.com/ca/podcast/ezra-institute-podcast-for-cultural-reformation/id1336078503;Spotify Podcast: https://open.spotify.com/show/0dW1gDarpzdrDMLPjKYZW2?si=bee3e91ed9a54885. Wherever you find our content, please like, subscribe, rate, or review it; it truly does help distribute our content more broadly.