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Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Wer in einem kleinen bosnischen Dorf und dann im Toggenburg aufwächst, lernt wohl früh, sich in verschiedenen Welten zu bewegen. Muris Begovic ist eine Stimme des Dialogs, des Friedens und der erste Seelsorger der Schweizer Armee mit muslimischem Hintergrund. Als Muris Begovic zehn Jahre alt war, versteckte er sich im Stall seines Grossvaters unter dem Heuhaufen. Seine Eltern hatten entschieden, dass der Moment gekommen war, ihre Heimat zu verlassen: In Slowenien und in Kroatien herrschte bereits Krieg und sie ahnten, dass es eine Frage der Zeit war, bis die Welle der Gewalt auch Bosnien erfassen würde. Aber der kleine Junge wollte nicht weg, wollte nicht in die Schweiz. Denn er wusste: Ich will Imam werden – und dort kann ich das nicht. Woher kam dieser frühe, tiefe Wunsch? Und wie brachte Muris Begovic den Mut und die Entschlossenheit auf, ihm als Jugendlicher tatsächlich nachzugehen, nach Bosnien zurückzukehren und dort seine Ausbildung zu absolvieren, in einem Internat, in dem die zersplitterten Fensterscheiben noch immer vom Krieg zeugten? Heute lebt Begovic wieder in der Schweiz, ist glücklich verheiratet, Vater von zwei Söhnen, Präsident der Vereinigung der Islamischen Organisationen in Zürich (VIOZ) und Geschäftsleiter der muslimischen Seelsorge Zürich. Und er hat sich den Ruf erarbeitet, jemand zu sein, der sich für Offenheit, Toleranz und den konstruktiven Austausch zwischen den Religionen und Kulturen einsetzt. So wurde er 2018 mit dem «Dialogpreis der Schweizer Juden» ausgezeichnet, gemeinsam mit seinem Freund, dem Zürcher Rabbiner Noam Hertig. Im Gespräch mit Melanie Pfändler erzählt Begovic von den Erfahrungen, die ihn geprägt haben, von den Werten und Überzeugungen, die ihn leiten und wie es dazu kam, dass er der erste Schweizer Armeeseelsorger mit muslimischem Hintergrund wurde. Die Musiktitel: - Michael Jackson: Earth Song - Dino Merlin: Sredinom - Peter Fox: Haus am See - Tim Bendzko: Nur noch kurz die Welt retten - Dino Merlin: Jedan dan, jedna noć Erstausstrahlung: 18.01.2026
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Ob rojstnem dnevu Ite Rine, prve slovenske filmske zvezde, se je Slovenska kinoteka poklonila Silvi Čušin, filmski, televizijski in gledališki igralki, v Muzeju slovenskih filmskih igralcev v Divači. Ob tej priložnosti je izšla tudi knjižica o bogatem filmskem opusu Silve Čušin. Nastopila je v filmih, na primer, kot so Sanremo, Jaz sem Frenk, Izbrisana, Ivan, Inferno, Srečen za umret, 9:06, Estrellita – pesem za domov, Predmestje, Šterkijada. Igralske stvaritve Silve Čušin »presegajo vse negativne stereotipe slovenske filmske igre«, saj na zaslonu »vedno deluje naravno, prepričljivo, živo in nepredvidljivo«, smo brali v utemeljitvi nagrade Ite Rina pred štirimi leti, ko jo je Društvo slovenskih avdiovizualnih igralcev nagradilo za opus pri filmu. Za življenjsko delo je pred nekaj leti že dobila Borštnikov prstan, največje priznanje za igralsko umetnost na Slovenskem, ob nagradi Ite Rina leta 2022 pa jo je pred mikrofon povabila Tina Poglajen.
What if your greatest mistake became the very thing that brought you closer to Allah? In this episode of Quran Conversations, Dalia Mogahed is joined by Imam Kebba Sallah to reflect on verses 121–123 of Surah TaHa. Imam Kebba Sallah was born and raised in the Washington D.C. area. He is the community Imam for the ADAMS Sully branch in Chantilly, Virginia. Imam Kebba has completed memorization of the Holy Quran and has ijaazah in Qiraat Hafs An Assim. He has studied Islamic sciences in the traditional method with local and international teachers. He is a student of Imam Mohamed Magid and other U.S. based scholars. He studied classical Arabic language at Qasid Institute in Amman, Jordan and continues to pursue advanced Arabic mastery. As the story of Adam (AS) continues, these verses move beyond the mistake itself to reveal something even more profound: Allah's mercy after the fall. Adam's story reminds us that failure is never the end. What defines us is not whether we make mistakes, but how we respond to them. Together, Dalia and Imam Kebba explore the symbolism of clothing in the Qur'an, the connection between taqwa and spiritual protection, the role of regret in sincere repentance, and why our mistakes can become the very means through which Allah elevates us. They also reflect on the lifelong battle against Shaytan and the peace that comes from following Allah's guidance. In this episode, you will learn:
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
What is the Problem of Ghayba in Twelver Shi'ism? And why does the occultation of the Twelfth Imam remain one of the most debated questions in Twelver Shīʿism? Dr Hashem Morvarid explores.The occultation (ghayba) of the Twelfth Imam sits at the heart of one of Twelver Shīʿī theology's most persistent challenges: how can an Imamate defined by presence and public authority be occupied by an Imam who is hidden?In this research seminar, Dr Hashem Morvarid (Utrecht University) applies the tools of Islamic analytic theology to the Problem of Ghayba, offering a systematic critical review of four major responses in the classical and modern tradition — unseen presence, psychological benefit, the cosmic role, and the spiritual role — before advancing an original proposal grounded in the Qurʾān's treatment of moral evil in Q 2:30–33.Drawing on the Qurʾānic account of Adam's knowledge of "the names," Dr Morvarid argues that the Imam's theological significance lies in serving as God's moral reason for preserving humankind in existence — a role that, unlike leadership or religious instruction, does not require public presence. On this reading, the Imam's hiddenness is not a theological embarrassment, but consistent with what his existence is ultimately for.Dr Hashem Morvarid is an Assistant Professor of Philosophy at Trinity University, specialising in Islamic philosophy and Shīʿa theology. He holds two PhDs in philosophy — from IPM, Tehran, and the University of Illinois at Chicago — and was previously a Postdoctoral Fellow at Johns Hopkins University.00:00 – Introduction: The Problem of Ghayba05:24 – The Classical Definition of Imamat09:14 – Response 1: Unseen Presence12:49 – Response 2: Psychological Benefit (and Taftāzānī's Rebuttal)15:39 – Response 3: The Cosmic Role17:53 – Response 4: The Spiritual Role (Wilāya)21:39 – A New Proposal: The Imam as God's Moral Reason27:20 – Qur'ān's Response to Moral Evil (Q 2:30–33)33:49 – Evaluating Three Interpretations of "the Names"42:21 – Implications for Ghayba and Closing Objection
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Sélection Q-R Imam Sarr 17 by XamSaDine
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Ngaji Jawahirul Qur'an episode ke-29, karya Imam al-Ghazali tentang teori tafsir Al-Qur'an.Maqra:ومن سورة (إبراهيم) سبع آياتEdisi Dar al-Minhaj, hal. 108 atau 141.- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
Friday Juma KhutbaFriday July 3rd, 202617th Muharram 1448 AHMuharram gatherings commemorate the supreme sacrifice of Imam Husayn (a) and strengthen faith, knowledge, and personal reform.Imam Husayn's sacrifice was entirely for preserving the pure message of Allah.The Prophet (s) described Imam Husayn (a) as the adornment of the heavens and the earth.A famous hadith describes Imam Husayn (a) as "Misbah al-Huda wa Safinat al-Najat" (The Lamp of Guidance and the Ark of Salvation).Imam Husayn (a) continues to guide believers centuries after Karbala through his timeless message.Throughout history, Shia communities around the world have united and established themselves through the remembrance ('aza) of Imam Husayn (a).The growth of Shia centres in Australia demonstrates how Muharram commemorations build and strengthen communities.Emotional attachment to Imam Husayn (a), his family, and his companions serves as the foundation for preserving Islamic identity.Organizers, speakers, and attendees have a responsibility to ensure Muharram gatherings increase faith, knowledge, and righteous conduct.Imam Husayn (a) declared that his movement was never for political power or worldly gain.The objectives of Karbala were to revive the signs of Allah's religion, establish reform, protect the oppressed, and implement divine commandments.The purpose of mourning Imam Husayn (a) should always reflect the objectives of his uprising.Muharram should inspire believers to understand the authentic sources of Islam.The legacy of Imam Husayn (a) calls Muslims to work toward justice, social reform, and peaceful communities.True devotion to Imam Husayn (a) is demonstrated by living according to Allah's commandments and making the Ahlul Bayt (a) proud through one's character.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)
Friday Juma KhutbaFriday July 10th, 202624th Muharram 1448 AHCommemoration of the shahādah of Imām Zaynul ‘Ābidīn (a) and reflection on his enduring spiritual and moral legacy.Introduction to the two great legacies of the Fourth Imām: Aṣ-Ṣaḥīfah as-Sajjādiyyah and Risālatul Ḥuqūq.Encouragement to make Aṣ-Ṣaḥīfah as-Sajjādiyyah a regular companion rather than limiting its use to Laylatul Qadr.Focus on the 49th Right in Risālatul Ḥuqūq: the rights and responsibilities owed to fellow Muslims.A believer should maintain peaceful feelings, show mercy, be gentle with those who err, and strive to reform others through compassion.Appreciating righteous people benefits society because their good character protects others from harm and hardship.Muslims are encouraged to pray for one another, support one another, and strengthen the unity of the community.Imām Zaynul ‘Ābidīn (a) teaches viewing older Muslims as parents, younger Muslims as children, and peers as brothers.The advice given by the Imām to Zuhry emphasizes building lasting friendships through humility and respect.The Imām warns against Shayṭān's trap of feeling spiritually superior to others.Practical ways to cultivate humility: a younger person has had fewer opportunities to sin, an older person has had more opportunities for good deeds, and one's own faults are better known than another's.Imām Sajjād (a) witnessing the tragedy of Karbala while being forced to leave without burying Imām Husayn (a).Lady Zaynab (a) consoles Imām Sajjād (a) with the prophecy that the shrine of Imām Husayn (a) would become a place visited by countless believers.The majlis concludes by remembering the unparalleled tragedy of Karbala: "Lā Yawma Ka Yawmika Yā Abā ʿAbdillāh."Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)
This video is a clip from this stream below: https://www.youtube.com/watch?v=MrDLiiFYPYQ
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Donald Trump gehen gegenüber Iran die Optionen aus. Rahm Emanuel bringt sich als möglicher US-Präsidentschaftskandidat in Stellung. Und die Staatengemeinschaft gedenkt der Opfer von Srebrenica. Das ist die Lage am Samstagmorgen. Die Artikel zum Nachlesen: Mehr Hintergründe hier: Der verschwundene Imam und der verstörte Blick des Präsidenten Mehr Hintergründe hier: Europa muss sich allein verteidigen können Mehr Hintergründe hier: Wohin mit den Beweisen für ein Jahrhundertverbrechen? +++ Alle Infos zu unseren Werbepartnern finden Sie hier. Die SPIEGEL-Gruppe ist nicht für den Inhalt dieser Seite verantwortlich. +++ Mehr Hintergründe zum Thema erhalten Sie mit SPIEGEL+. Entdecken Sie die digitale Welt des SPIEGEL, unter spiegel.de/abonnieren finden Sie das passende Angebot. Alle SPIEGEL Podcasts finden Sie hier. Den SPIEGEL-WhatsApp-Kanal finden Sie hier. Hier geht es zu unserem SPIEGEL Shop. Alle Newsletter vom SPIEGEL finden Sie hier. Hier geht es zur SPIEGEL Akademie. Sie möchten den SPIEGEL mitgestalten? Registrieren Sie sich bei SPIEGEL Perspektiven. Informationen zu unserer Datenschutzerklärung.
Link to book – https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. “You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him… We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English… With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works.” Hamza Yusuf Zaytuna College, USA
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Pembahasan Syarah Kitab Syarhus Sunnah Imam Al-Barbahari Rahimahullah Karya Syaikh DR. Shalih bin Fauzan Al Fauzan Hafizhahullah.
Ngaji Ihya' Ulum al-Din karya Imam al-Ghazali episode ke-442كتاب ذم الجاه والرياءMaqra:الحمدُ للهِ علام الغيوبEdisi Dar al-Minhaj, juz 6 hal 257 (10 jilid) atau juz 3 hal 472 (?) (4 jilid).Edisi Haramain, jilid 3, hal 268.- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
Somali American and Muslim community members in Minnesota are raising concerns about safety and Islamophobia after President Donald Trump posted a video showing children at a St. Paul kindergarten graduation ceremony. It included several young girls wearing hijabs. And its caption was from an account called “End Wokeness.” It said, “Public school in St. Paul, Minnesota. Every girl is in a hijab… in kindergarten.” Somali community leaders gathered for a press conference to condemn the post. Imam Yusuf Abdulle, executive director of the Islamic Association of North America, joined MPR News guest host Catharine Richert to talk about the press conference and the impact the President's rhetoric has on the Somali community.
President Donald Trump shared a video on social media of girls wearing hijabs at a St. Paul kindergarten graduation ceremony. We'll hear from an Imam who is speaking out against Islamaphobia and anti-Somali rhetoric coming from the White House. It's summertime and for ER doctors, the livin' is not-so-easy. We'll talk about how to stay safe from the many, often preventable injuries that can happen in the summer. The values of many commercial properties have plummeted. You may not think that affects you, unless you're selling an office building. We'll find out what it means for local taxes. Plus, we'll get a preview of the 20th annual Rhythm of the River Music Festival in southern Minnesota. Our Minnesota Music Minute was “Old Lady Truth” by Teague Alexy, and our Song of the Day was "Good Things” by Senn Hollow.
Auto-generated transcript: Bismillāh ar-Raḥmān ar-Raḥīm. Alḥamdulilāhi Rabbil-‘Ālamīn. Wa salātu wa salāmum ‘alā al-sharafi al-anbiyā’ wal-mursalīn, Muḥammadin Rasūlallāh ṣallallāhu ‘alayhi wa ‘alā ālihi wa sahbihi wa sallam. Taslīman kāseran kāseran. Ma’ma ba’du. My brothers and sisters, I was thinking the Imam, may Allah bless him, recited the second āyah from Surah Az-Zariyāt. And especially this āyah… Continue reading What should we worry about
Sélection Q-R Imam Sarr 16 by XamSaDine
Ngaji Jawahirul Qur'an episode ke-28, karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an. Maqra:ومن سورة ( هود ( إحدى عشرة آيةEdisi Dar al-Minhaj, hal. 105 atau 138.- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
The Blessing You Never Saw Coming by Imam Dirie Ahmed.For more information and further updates, please visit us at https://www.icoi.net. Hosted on Acast. See acast.com/privacy for more information.
Ngaji Ihya' Ulum al-Din karya Imam al-Ghazali episode ke-441Bab بیان دم الغنى و مدح الفقرMaqra:وقدْ رُوِيَ عَنْ جَرِيرٍEdisi Dar al-Minhaj, juz 6 hal 249 (10 jilid) atau juz 3 hal 464 (4 jilid).Edisi Haramain, jilid 3, hal 267 (baris ke-5).- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
Link to book - https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. "You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him... We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English... With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works." Hamza Yusuf Zaytuna College, USA Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D You can find us on Facebook, twitter and instagram @ZamZamAcademy Our tiktok account is @zamzamacademy.com Soundcloud.com/zamzamacademy https://podcasts.apple.com/gb/podcast/zamzamacademy/id1533951645 https://podcastaddict.com/podcast/zamzamacademy/3030095 For publications: https://www.whitethreadpress.com DISCLAIMER: No part of this video (graphics, images, audio, music) may be reproduced or transmitted in any form or by any means, electronic or mechanical, without the written permission of the copyright holder.
Sélection Q-R Imam Sarr 15 by XamSaDine
Ngaji Jawahirul Qur'an episode ke-27, karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an. Maqra:ومن سورة ( الأعراف ) عشر آياتEdisi Dar al-Minhaj, hal. 101 atau 134.- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
Once a month I teach a tafseer class at UWA, and tonight we finished Surah al-Fatihah. We started back in April, paused in May while I was at Hajj, and picked it up again this week.This is the most important surah in our lives. We recite it at least seventeen times a day — and there has to be a reason Allah asks that of us. The whole reason we sit with it is to see how seven short verses, recited so many times that they almost slip past us, are actually a map for how to live.We began by going back over the verses we'd already covered, because the later ones don't land without them.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Bismillah — In the name of AllahThe first thing to notice is that Bismillah isn't a complete sentence. “In the name of Allah” — and then what? In Arabic this is a shibh jumla, a fragment. The sentence is left open on purpose, and you complete it with your action.That's why the Prophet ﷺ said that anything important begun without Bismillah is cut off from blessing. When you say it, you're invoking Allah's help before you've even started.From that one word, three things follow.First, it's a filter. When you put Allah's name on something, the wrong things become hard to do. I mentioned the Indonesian sheikh who was asked whether smoking is makruh or haram. He refused to give a fiqhi answer. He simply asked the man: can you say Bismillah before you smoke? The man said no, of course not, it wouldn't be appropriate. Then you already know the answer. Put a Bismillah in front of a thing, and you find out very quickly what it's worth.Second, it's a mindset. When you do something in the name of someone great, you raise your game. A footballer plays differently for his country than for his local club — the colours change how seriously he takes it. So when a Muslim acts in the name of Allah, he doesn't do things half-heartedly. The Prophet ﷺ told us Allah loves itqan — excellence, doing a thing to the best of your ability. You see it in the smallest acts, like taking wudu carefully without wasting water, and you see it across the whole of Muslim civilisation. Walk through the old mosques of Andalusia and look at the detail in the calligraphy, the care in every surface. That care begins at Bismillah. Allah is beautiful, and He loves beauty.Third, it's our source of barakah. Because we're invoking Allah's help, we stay humble when we succeed — we know it was His work through us, not our own greatness — and we stay calm when we fail, knowing there may be something better in it. We're not euphoric in success or crushed in failure. We did it Bismillah, and we leave the outcome to Him.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Alhamdulillah — All praise is for AllahThen comes gratitude — and gratitude, it turns out, is the real engine of human happiness.There's a study I keep coming back to, out of UC Berkeley and UC Davis. They took people struggling with depression and split them into groups. One group received nothing. One received medication. One was given gratitude work — every day, write down the things you're thankful for. After a month, the group that did nothing got worse, the medicated group improved, and the gratitude group improved just as much as the medicated one.But the follow-up study found something sharper. Gratitude has pillars. To be grateful you need three things: the beneficiary (you, the one receiving), the benefit (the thing itself), and the benefactor (the one who gave it).When a friend buys you a kebab, all three are obvious — you know exactly who to thank. But who do you thank for good rain on a morning you love? For the parents you didn't choose? For children born healthy? You had no hand in any of it. The Bureau of Meteorology reports the weather; it doesn't send it.This is why, for those who removed God, the gratitude eventually collapses — the mind quietly asks, who am I actually thanking? It's no accident that the self-help shelves are filling with crystals and auras and the old paganism is creeping back. People are reaching for a power to thank and finding nothing there.We already have the answer. Alhamdulillah. And the fact that Allah even taught us who to thank is itself a thing to be grateful for — which is why it becomes an endless loop. Alhamdulillah for the Alhamdulillah.Rabb al-'alamin — Lord of all worldsSo who is this we're thanking? Allah is Rabb — and Rabb doesn't just mean Lord. It carries the meaning of nurturing. Not a creator who set the universe running by its own laws and stepped back, but One who creates, sustains, and nurtures every moment. And al-'alamin — everything that exists besides Him.Then immediately: ar-Rahman, ar-Rahim.Why mercy again, so soon after Bismillah? Because it isn't repetition. Imam al-Tabari disliked calling anything in the Qur'an repetition — we repeat ourselves only when we've run out of better things to say, and Allah never has. The mercy here is placed deliberately. The word Rabb — Lord, Master — can stir fear; this is a power that can do anything to us and we can do nothing back. So the instant that fear rises, Allah answers it with love. He is not a Lord laying traps so you'll trip and fall into the fire. Every law He sets is for our benefit, not His — if all eight billion of us turned away tomorrow, it would take nothing from His majesty, and only harm ourselves.This is the balance the scholars call khawf and raja', fear and hope. Lean only on hope and you grow careless; lean only on fear and you despair. Rabb al-'alamin and ar-Rahman ar-Rahim, side by side, hold you upright.Maliki yawm id-din — Master of the Day of JudgmentThis verse is read two ways — Malik (King) and Maalik (Owner) — and here is something worth understanding about our recensions. The different readings of the Qur'an don't contradict each other the way variant manuscripts elsewhere might. They complete each other.A king and an owner aren't the same. I own this iPad — I don't call myself its king. As owner I can use it, lend it, smash it, and no one can question me; I control every detail. But you don't own a country, you reign over it — a king sets the laws that govern the whole. The owner handles the detail, the king handles the big picture. Allah is both. On that Day He sets every rule — who speaks, who goes where, when it begins — and He holds every single soul down to the smallest detail.And notice the word din. Allah could have said yawm al-qiyamah. He chose din, which in Arabic is one vowel from dayn — debt. Religion and debt are bound together, because the reason we worship at all is a debt of gratitude we owe Him.The Prophet ﷺ embodied this. He prayed through the night until his feet swelled, and when Aisha asked why — when Allah had already forgiven him entirely — he answered: should I not be a grateful servant?That's the summit. People worship for different reasons. Some out of fear of the Fire — valid. Some to bargain, O Allah, I have an exam — also valid, also sincere. Al-Ghazali called these levels: the slave who obeys out of fear of beating, the merchant who trades. But the highest is the one who worships out of sheer gratitude, moved by love.An easy way to check where you sit — I use it on myself. Look at how you set your alarm for Fajr. If sunrise is 7:15 and I set it for 7:00, just enough to make the prayer before it's lost, I'm moving out of fear of missing it. The one moved by gratitude sets it for 5:00 — time for tahajjud, some Qur'an, then Fajr. Same prayer. Very different relationship.And this debt isn't only with Allah. The Day of Judgment is the day all debts are settled — including the ones we owe each other. The Prophet ﷺ told us of the true bankrupt: a man who arrives with a mountain of good deeds, sees his scale, thinks he's bound for Paradise — and then the people he wronged come forward. He cheated me. He hit me. He slandered me. His good deeds are handed out one by one until they run dry, and when they're gone, their sins are loaded onto him instead. He started rich and ended in ruin.So al-Fatihah reminds us, seventeen times a day, that everything we do is being counted. This is why the Qur'an says prayer restrains us from indecency — at Fajr you're reminded twice, at Dhuhr four times, before the day can pull you off course. Maliki yawm id-din. Settle your debts before they're settled for you.The turnUp to here, every verse has been about Allah — describing Him, praising Him from a kind of distance. Then the whole surah pivots.Iyyaka na'budu wa iyyaka nasta'in — You alone we worship, You alone we askIn Arabic you'd normally begin with the verb. Allah front-loads iyyaka — “You” — and that inversion is where the word only comes from. It isn't written in the verse; it's created by the word order. Only You we worship. Only You we ask. And He says it twice, to drive it home.Then look at na'budu. We translate it “worship,” and we shrink that to rituals — prayer, fasting, dhikr. But its root means slave. A slave has handed over his freedom; he doesn't get to say no, not this one. So this is far bigger than the window of prayer. Every part of life — how we work, how we rest, how we treat people, how we entertain ourselves — belongs to Allah.People hear “slave” and recoil. Translators reach for “servant” instead, and even that's going out of fashion. But enslaving yourself to Allah is the one freedom that's real — because we are never as free as we imagine.Ask a child almost anywhere in the world to recognise the golden arches and they can, often before they can read. They link it to happiness — the happy meal did its work. But be honest: is that the best burger you've ever had? Is that the best playground in your city? The parks in Perth are better. We didn't choose to want it; a marketing machine chose for us.Or take diamonds. You “need” one to propose — except diamonds are neither rare nor precious. They're abundant; the scarcity is manufactured. The entire idea was a De Beers campaign from the 1920s, and it reshaped what a whole civilisation believes love requires.Even right and wrong get sold to us. Things shift from forbidden to acceptable not because the science changed but because someone with deep pockets lobbied hard enough. A hundred years ago, women in Perth dressed almost like Muslim women — high collars, long sleeves, covered ankles. A century later they're barely clothed, and it's called freedom. Yet the bikini was designed by a man. How is that liberation?So iyyaka na'budu hands us a fixed point. Our right and wrong, our values, our whole standard comes from Allah alone — and that's exactly what makes us stable when everything else is being marketed at us. We reaffirm it seventeen times a day.And iyyaka nasta'in — only You we ask for help. Of course we ask people for help too. But a believer knows that if someone helps me, the help still came through Allah. When I drink to quench my thirst, it isn't the water doing it — it's Allah, using the water as His means. Even so, the Prophet ﷺ told us that whoever doesn't thank people hasn't truly thanked Allah. So this isn't an excuse to skip past gratitude to the person in front of you. Thanking them is part of thanking Him.Ihdina as-sirat al-mustaqim — Guide us the straight pathNow, finally, we ask for something. And of everything a person could ask the Lord of all worlds for — wealth, relief, rescue — the prayer lands on guidance.And there's no “to.” If Allah meant guide us toward the path, the Arabic would include ila. He leaves it out. Professor Quraish Shihab puts it well: if you ask me the way to the musalla, I can point — out the door, left, right, right again. That's directions, and goodbye. But ihdina sirat al-mustaqim, with no ila, is the other kind — come, let's go, I'll walk you there myself. So we're not asking Allah to show us the path from a distance. We're asking Him to walk it with us — every step, every decision, sometimes hour by hour.Then the word sirat itself. Arabic has several words for path — sabil, tariq — but sirat is a wide one. Its root means to swallow something whole; a sirat is broad enough to swallow crowds. This matters. The straight path isn't a narrow ledge for our group alone. It's vast. Whoever prays as we pray, faces our qiblah, eats our slaughter — the Prophet ﷺ called that person a Muslim. We can disagree sharply on creed and method and still not expel one another from the path.And within that one wide road there are subul — lanes. Allah says of those who strive, We will guide them to Our ways — plural. Some people reach Allah most easily through prayer; sunnah prayers come light to them. For others it's fasting beyond Ramadan, or teaching, or feeding the poor, or caring for orphans and single mothers. Different gifts, different lanes, same road.Which means I have no business looking down on anyone. I might memorise more Qur'an than the next person and assume I'm above him — when he may be carrying half his community on his back while I spend my time reciting. Allah handed out different talents on purpose. Use yours as your lane to Him, and leave the contempt behind.The path of those blessed — and the two who lost itAllah doesn't leave the path abstract. He names who's already on it: the path of those You have blessed. Elsewhere He tells us who they are — the prophets, the truthful, the martyrs, the righteous. So this road isn't some untrodden wilderness we have to hack through. People have walked it ahead of us. Find your heroes among them.We're built to follow heroes — it's why influencers now out-earn the executives of the platforms they post on. So Allah meets that instinct and points it somewhere worthy. We should know our prophets. We should know the siddiqin — Abu Bakr, the certified truthful. The martyrs — Umar and Uthman. The righteous companions, each one.If our children can name all eleven players on a football team but not the ten companions promised Paradise, something has gone wrong in the home. I'm not against knowing the players — some people can tell you the exact weight of the racquet Federer uses, custom-made, not the commercial one. Fine. But then let's also know the length and weight of our Prophet's sword. The more we know our heroes, the more we love them, and the more we want to become like them.Then the final turn: not the path of those who earned anger, nor of those who went astray. The classical scholars sometimes named specific groups, but I prefer the reading that looks at character — and it ties the whole surah together.Look back at the seven verses. The opening ones — Bismillah, Alhamdulillah, ar-Rahman ar-Rahim, Maliki yawm id-din — are verses of knowledge. They tell us things. The later ones — only You we worship, guide us — are verses of action. We do something with them.So the two who lose the path are:* The one who has knowledge and refuses to act on it — that's the one who earned anger. He knew and chose not to.* The one who acts without knowledge — that's the one astray. All effort, no guidance, lost despite his sincerity.There's a hadith — discussed by the scholars, used by al-Mundhiri to spur us — where the angels come first for those who knew the Qur'an and didn't live it, before the idol-worshippers, and when those people protest, the answer comes: are the one who knew and the one who didn't know the same? Disobedience out of knowledge is heavier than disobedience out of ignorance.The complete surah is both together: knowledge and action. You know, and you act on what you know.Seven verses. And the Prophet ﷺ told us this is a conversation — every time we recite it, Allah answers, line by line:When you say Alhamdulillahi rabbil 'alamin, Allah says: My servant has praised Me. When you say ar-Rahman ar-Rahim, He says: My servant has glorified Me. And when you say ihdina sirat al-mustaqim, He says: This is for My servant — and for him is what he asked.That's the conversation we have with our Lord at least seventeen times a day. Tonight we finally heard the whole of it.One more thingAt the end of tonight's class, I opened something I've been building for a while.It's called Grounded — a way to actually learn the Qur'an you recite, instead of reading a translation once and forgetting it. It follows the same shape as the class itself: you learn an ayah, you recall it, and then you ground it in a daily habit. One ayah a day. About fifteen minutes.We start, of course, with al-Fatihah — the same surah we've just finished.It's been in private beta with my own students at Qaswa, who've been on it for a while now — competitive enough that some of them stay up at night trying to climb the leaderboard, only to wake up and find they've been overtaken. Tonight I opened it to the UWA cohort as the next group in.If you're a paid subscriber to this Substack, you're next in line. I'll be sending invitations before long, and you'll be among the first outside these classes to join.Stay tuned. Next month, a new surah.Here's the fuller version. Every point gets room to build the way it did in the room, and the app section now places UWA correctly — Qaswa students were already on it, UWA is the second cohort. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe
J'ai Enquêté sur Ce GOUROU Ancien Imam ( Et C'est parti Beaucoup Trop Loin)
What does it take for a minority community in the West to live with dignity?In this episode of Focal Point, Imam Tom Facchine examines the Nation of Islam within the broader history of state surveillance and the struggle for communal self-determination in America.The episode does not present the NOI as a model of orthodox Islam. Instead, it distinguishes its theological errors from the serious historical questions it raised: how communities build institutions, resist criminalization, protect dignity, and construct power on their own terms.
Ngaji Ihya' Ulum al-Din karya Imam al-Ghazali episode ke-440Bab بیان دم الغنى و مدح الفقرMaqra:ولأجل بركة الفقرEdisi Dar al-Minhaj, juz/jilid 6, hal. 248.Edisi Haramain, jilid 3, hal 266 (tengah).- Website resmi: https://www.ghazalia.id- Kanal Telegram: https://t.me/NgajiGhazalia
Welcome back to the show. In this hard-hitting episode, Joe pulls back the curtain on the manufactured propaganda and systemic control flattening the West. We expose the media narratives working overtime to keep you programmed, starting with jaw-dropping admissions on election integrity from a Democratic election clerk right here in Michigan. From there, we dismantle the ongoing assault on your First Amendment rights and take you directly to the frontlines of the cultural divide—including a masterclass from a Chicago police officer on how to completely shut down race-baiting activists.But the cracks in the globalist armor are beginning to show worldwide. We break down the stunning, breaking news out of the United Kingdom, where working-class frustration has boiled over and forced the abrupt resignation of Prime Minister Keir Starmer. Across Europe and here at home, everyday citizens are reaching a tipping point, refusing to be stepped over while unchecked open-border policies compromise their security and hand out entitlements to illegal arrivals.Later in the program, we shift focus to the troubling cultural and institutional shift inside our own borders. Joe sounds the alarm on a chilling line fed to U.S. soldiers by a military Imam, followed by a look at the massive, weaponized public demonstrations shutting down the streets of New York City. Plus, the Daily Carry Podcast host Micah Richardson joins to discuss self-reliance and defending your rights in an increasingly unpredictable world. Turn it up, get informed, and see exactly what the mainstream media is desperate to cover up.
When All Doors Close, Allah Opens the Sea | The Ashura Mindset by Imam Dirie.For more information and further updates, please visit us at https://www.icoi.net. Hosted on Acast. See acast.com/privacy for more information.
Sélection Q-R Imam Sarr 14 by XamSaDine
Ngaji Jawahirul Qur'an episode ke-26, karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an. Maqra:ومن سورة ( المائدة ) عشر آياتEdisi Dar al-Minhaj, hal. 96 atau 129.Terima kasih atas donasi Anda untuk siaran Ghazalia College:Bank BNI: 88888-16906 a/n. Yayasan Ihya Bumi Nusantara.
Ngaji Ihya' Ulum al-Din karya Imam al-Ghazali episode ke-439.Bab بیان دم الغنى و مدح الفقرMaqra:ويشهد له أيضاً ما رُوي عن أبي أمامة الباهليEdisi Dar al-Minhaj, juz/jilid 6, hal. 245.Edisi Haramain, jilid 3, hal 265 (tengah).Terima kasih atas donasi Anda untuk siaran Ghazalia College:Bank BNI: 88888-16906 a/n. Yayasan Ihya Bumi Nusantara.
Sélection Q-R Imam Sarr 13 by XamSaDine
Ngaji Jawahirul Qur'an episode ke-25, karya Imam al-Ghazali tentang "mutiara" dari samudera Qur'an. Maqra:ومن سورة ( المائدة ) عشر آياتEdisi Dar al-Minhaj, hal. 96 atau 129.
In a shocking twist, the media's silence on a recent mosque shooting in San Diego is raising eyebrows. The episode delves into the story behind the story, exploring why the mainstream media isn't giving it the attention it deserves. This episode discusses the recent mosque shooting in San Diego, where two young men opened fire, killing three people before taking their own lives. The speaker highlights the fact that the media isn't giving this story the same level of attention as other similar incidents, and that the reason might be more complex than initially meets the eye. The discussion touches on the shooters' manifesto, which reveals a disturbing mix of anti-Trump and anti-liberal rhetoric, as well as their apparent admiration for a notorious mass murderer. The episode also explores the mosque's history, including its ties to radical groups and the Imam's past statements that have been criticized for being anti-Israel. The speaker argues that the media's reluctance to cover this story might be due to the fact that it doesn't fit the narrative they want to push, and that the truth behind the mosque's activities and the shooters' motivations is being swept under the rug. If you're curious about the story behind the story and why the media isn't giving this incident the attention it deserves, tune in to this episode to hear the speaker's insightful analysis and discussion. Facebook: https://www.facebook.com/carljacksonradio X/Twitter: https://twitter.com/carljacksonshow Parler: https://parler.com/carljacksonshow Instagram: https://www.instagram.com/thecarljacksonshow http://www.TheCarlJacksonShow.com Visit our Store https://CarlJacksonStore.comSee omnystudio.com/listener for privacy information.
In this heartfelt episode of John Solomon Reports, we take a moment to honor the brave heroes of our nation—our veterans and the police officers who have served both on the battlefield and in our communities. John Solomon emphasizes the sacrifices made by those who defended our freedoms over the past 250 years, particularly focusing on the challenges faced by wounded veterans now left without a safety net. He introduces the Wounded Blue, an organization dedicated to supporting injured officers who have been abandoned by their departments due to injuries sustained in the line of duty.The episode features Congressman Chip Roy of Texas, who shares his insights on the upcoming Texas Attorney General race and discusses new legislation that could impact the state. As the show progresses, John shifts focus to the Food and Drug Administration (FDA), examining its current challenges and the urgent need for reform. Senator Roger Marshall, a practicing physician, and Dr. David Gortler, a former FDA regulator, provide critical perspectives on the agency's operations and the implications for public health.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The Muslim water park saga continues! The “Imam of the People” threatened me on social media, threatening to take me down. Finally, he's back with an update but is crying that he's now the victim. Rep. Chip Roy (R-Texas) is fighting against the invasion of America, from radical clerics coming into the country to foreign adversaries buying our homes and H-1B visas — he joins the show to discuss. President Trump cut a deal to get compensation for people unfairly targeted by the Biden regime. Now the media is melting down that J6ers could get reparations. President Trump could cure cancer, and Democrats and liberals would still be against it because they're so overwhelmed by Trump derangement syndrome. The hosts of "The View" lose it over the fact that President Trump is lowering prescription drug prices. ► Check out my past Muslim water park videos: https://www.youtube.com/watch?v=Js_S2f-p6Ms&list=PLkJEwf2wliqo9Lw2u7BezPCwRBl-Lbo5a ► Watch my latest H-1B visa scam video: https://www.youtu.be/2vVn35456P4 ► Email me at saratips@blazemedia.com if you have uncovered potential fraud in your area. ► Subscribe to my second YouTube channel: https://www.youtube.com/@SaraGonzalesTX?sub_confirmation=1 Sponsors: ► GhostBed GhostBed is holding its Memorial Day sale — they're giving my audience an extra 10% off when you use code SARA at https://www.ghostbed.com/sara. ► PreBornDonate securely at https://www.preborn.com/sara or dial #250, keyword BABY.► Blaze TVHead over to https://www.BlazeTV.com/SARA and use promo code SARA to get $20 off your subscription. Timestamps: 00:00 - Muslim Imam Plays the Victim 17:32 - Rep. Chip Roy: Ending the Invasion 32:01 - Justice for J6 44:19 - 'The View' Loses It Learn more about your ad choices. Visit megaphone.fm/adchoices
After I got the Muslim water park event shut down, the organizer and her husband claimed to be the victims. Muhammed Abdullah, the Imam of the People, claims that he and his wife are receiving d*ath threats, but he didn't exactly tell the full story. Now he's threatening to take me down. Leftists love to cry about “conspiracy theories” when something is inconvenient to their narrative. They have often been used as a smear tactic against the Right. However, the Left is now embracing conspiracy theories — and a whole new pandemic. CNN has one of its biggest unhinged moments, and that's saying a lot. ► Watch my interview with the organizer of the Muslim water park event: https://www.youtu.be/Dt7CuQA_JkE► Watch my latest H-1B visa scam video:https://youtu.be/ICI8DyXo7ZQ► Email me at saratips@blazemedia.com if you have uncovered potential fraud in your area.► Subscribe to my second YouTube channel: https://www.youtube.com/@SaraGonzalesTX?sub_confirmation=1Sponsors:► PreBornDonate securely at https://www.preborn.com/sara or dial #250, keyword BABY.► MDHearingGo to https://www.ShopMDHearing.com and use promo code SARA to get a pair of hearing aids.► Blaze TVHead over to https://www.BlazeTV.com/SARA and use promo code SARA to get $20 off your subscription.Timestamps:00:00 - Muslim Meltdown00:00 - Lefties Love Conspiracies00:00 - Unhinged CNN Panel Learn more about your ad choices. Visit megaphone.fm/adchoices
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