Podcasts about Imam

Renungan Harian Jumat, 30 September 2022, Hari Biasa Pekan Biasa XXVI, PW St Hironimus, Imam dan Pujangga Gereja

Kajian Sohih Bukhori

Kajian Sohih Bukhori

ASSESSING RISK AND LADY ZAINAB'S ACTIONS BEYOND KARBALA in the 7th Century AD Zainab bint Ali, the granddaughter of the Prophet Muhammad asked her nephew Imam

Dibawakan oleh Frannsiskus Asisi Datang dan Maria Gorety Jaimun dari Komunitas Pukat Labuan Bajo, Keuskupan Ruteng, Indonesia. Ayub 3: 1-3.11-17.20-23; Mazmur tg 88: 2-8; Lukas 9: 51-56 ORANG BAIK MATI, ORANG JAHAT DIBIARKAN HIDUP Tema renungan kita pada hari ini ialah: Orang Baik Mati, Orang Jahat Dibiarkan Hidup. Sudah banyak sekali kita mengucapkan atau mendengar pernyataan seperti ini. Misalnya ada seorang bapak yang sangat sedih dan sedang menangisi putranya yang meninggal dunia mendadak akibat kecelakaan lalu lintas. Dengan suara serak dan terbata-bata, ia mengungkapkan perasaannya seperti ini: “Anakku yang amat sopan dan disiplin, tidak pantas engkau meninggal lebih dahulu. Seharusnya bapakmu yang berdosa ini yang meninggal terlebih dahulu.” Ungkapan hati semacam ini sering dinyatakan dengan melibatkan juga Tuhan, sehingga kita juga sering mendengar pernyataan seperti berikut ini: “Oh Tuhan, mengapa Engkau mengambil lebih dahulu orang yang sangat baik ini, dan membiarkan orang-orang kurang baik atau jahat masih hidup, sehingga membiarkan mereka tidak berhenti membuat kacau dan menakutkan banyak orang?” Sepintas kita dapat mengerti bahwa Tuhan menjadi pihak yang tertuduh atau penyebab kematian yang tidak kita inginkan. Dalam alur yang sama, orang juga cenderung menyimpulkan bahwa kematian hanyalah sebuah konsekwensi dari tindakan-tindakan jahat manusia. Ini semua adalah pandangan yang sangat natural sebagai manusia. Nabi Ayub adalah contoh tentang hal ini. Ia mempertanyakan mengapa Tuhan tega membiarkan orang-orang jahat hidup dan terus menjadi ancaman bagi hidupnya! Akibatnya, ia ingin mati saja daripada hidup dalam semua penderitaan. Hidup ini tak ada arti baginya. Bersama dengan nabi Ayub, kita di dunia ini sering mempertanyakan hal yang sama kepada Tuhan. Mengapa orang-orang dengan reputasi baik lebih dahulu mati, sedangkan mereka yang buruk atau jahat berkeliaran bebas untuk berbuat kacau dan tidak adil? Menurut kitab suci dan ajaran Kristen, kematian itu datang seperti pencuri ketika setiap dari kita akan mengalaminya pada saat yang tidak kita duga. Kematian pasti menjemput kita. Oleh karena itu ajaran yang sangat kuat untuk kita pahami dan hayati ialah semangat untuk berjaga-jaga. Kita perlu menerima kebenaran, bahwa orang-orang baik adalah mereka yang siap, mereka yang sungguh percaya, dan mereka merindukan kematian itu. Mereka sungguh percaya bahwa mereka akan mendapat kebaikan dan kehagiaan sempurna setelah kematian. Sikap dan pendirian seperti ini tidak dimiliki oleh orang-orang jahat, karena mereka sangat terikat dengan dunia ini. Tuhan Yesus adalah terang bagi orang yang memandang kematian secara baik dan benar. Di dalam Injil hari ini, Ia memberikan kita suatu tanda dengan mengarahkan pandangan-Nya untuk pergi ke Yerusalem, kota yang menjadi saksi kematian-Nya. Semoga Santo Vinsensius mendoakan dan memberkati kita agar kita semakin tumbuh dalam suatu ziarah iman Kristen yang sesungguhnya. Marilah kita berdoa. Dalam nama Bapa … Ya Tuhan yang baik, kuatkanlah selalu iman kami akan kehidupan kekal sebagai pencapaian tertinggi kami, setelah kami selesai berziarah di dunia ini. Salam Maria penuh rahmat … Dalam nama Bapa … --- Send in a voice message: https://anchor.fm/media-la-porta/message

"Za razliku od predmeta, boje mi je teško zamisliti. Imam neku ideju, sviđa mi se ljubičasta boja. Ne znam ni zašto ni kako izgleda, no sviđa mi se kako zvuči." Iako je slijepa od rođenja, Ivana Vinko guta knjige zahvaljujući znanju brajice (Brailleovo pismo). Pojašnjava kakvi strojevi pomažu, koliko nam treba da ju naučimo te koliko svezaka i torbi trebate da biste posudili Anu Karenjinu u knjižnici gdje radi. Uvidom u jedinstvenu perspektivu jezika slabovidnih saznajemo i kakvu ulogu igra tehnologija, ali i kako slijepi pate od sličnih problema kao videći – preveliko oslanjanje na tehnologiju dovodi do nepismenosti. Ipak, današnji iPhoneovi i AI tehnologija omogućuju joj da razumije gotovo sve, čak i memeove! U inspirativnom razgovoru i o Gibonnijevim plakatima, razbijanja mitova o sljepoći, o tome koliko je Zagreb siguran i još mnogo toga. Epizoda je izvorno izašla u 17. 8. 2020. -- Pretplatite se i saznajte više o podcastu: www.linktr.ee/bliskisusreti Pratite nas: www.facebook.com/bliskisusreti www.instagram.com/bliskisusreti_podcast www.twitter.com/bliskisusreti Sviđa Vam se što naš rad? Podržite nas kavicom za 2€: www.buymeacoffee.com/bsjv (CC) 2022 Bliski susreti jezične vrste

Renungan Harian Selasa, 27 September 2022, Hari Biasa Pekan Biasa XXVI, PW St Vincentius de Paolo, Imam

Kırıkkale'de imam, öğle namazının ardından camide bulunduğu sırada eski eniştesi tarafından silahla vuruldu. Saldırgan cemaatin müdahalesiyle etkisiz hale getirilirken, yaralanan imam hastaneye kaldırıldı

Imam et professeur d'arabe et de sciences islamique en région parisienne depuis près d'une quinzaine d'années, vous trouverez ici quelques unes de mes interventions. Vous pouvez me retrouver aussi sur Twitter ici : https://twitter.com/AyyoubSoufiane?s=09 Et sur telegram aussi : @soufiane_abou_ayyoub_khotab QU'ALLAH fasse de nous des clés qui ouvrent les portes du bien et qui ferment les portes du mal

Excellence of Black People in Islam Imam Adeyinka Mendes Ustad Morad Awad

Akllay aktakunaqa ancha yupaychasqa rapikunam. Kay ONPE Podcast willakuypi nisaykiku imakunam kikinku pura huk huk niraq kayninkuta.

Imam Birgivi (meninggal dunia 1573) menghuraikan tentang peranan proses berfikir (nutq) mengawal emosi marah (ghadb) dan mahu (shahwah) di dalam karyanya al-Tariqah al-Muhammadiyyah. Ia senada dengan apa yang kita faham melalui sains dan pengetahuan moden semasa bahawa frontal lobe pada otak manusia menggerakkan fungsi eksekutif yang salah satunya adalah 'self talk' pada meredakan ledakan emosi yang terbit dari limbic brain kita. Teringat juga bagaimana Nabi Muhammad ﷺ mengingatkan kita agar melatih diri semasa berpuasa, apabila menerima kecaman atau penghinaan, jangan ikutkan rasa marah, tetapi katakan "sesungguhnya aku berpuasa". Indah. --- Send in a voice message: https://anchor.fm/hasrizal/message

Dr. Christian Widener author of The Temple Revealed with a foreword by Josh McDowell and Witnessing the End discusses the location of the temple, the rebuilding of the temple, the restoration of temple sacrifices and the red heifers that have been delivered. Also discussed is the abomination of desolation and the revealing of the antichrist who could be one of several candidates. The Pope joins an Imam and declares Chrislam the official religion of the world.

BIOGRAFI IMAM ABUL HASAN AL - ASY`ARI (1)- Jangan Mengaku Asy`ari, Kalau Belum Kenal Imam Al - Asy`ri.

BIOGRAFI IMAM ABU HASAN AL - ASY'ARI

On this episode of GHH we had the pleasure of hearing the journey of Prof. James Small. We also had the pleasure of talking with National Black United Front national chairman @kofitaharka giving us the history of the 25th annual NBUF caravan to the ancestors taking place on October 15th in Galveston TX. Scholar, activist, speaker and organizational consultant Prof. Smalls tells GHH his history in the movement starting with his family roots in South Carolina, his time in the US military, being Malcolm X's sister Ella Collins personal bodyguard as well as his experiences in the Organization of Afro American Unity and his time as an Imam in Muslim Mosque Inc. founded by Malcolm X. Prof. Small has an extraordinary journey that lead him to being a practitioner and teacher on the traditions of African Spirituality. Buckle up as we learn and listen along the journey of the esteemed Professor James Small. So take a listen and be sure to like and subscribe!Gentlemen's History Hour is a bi-weekly podcast that engages in casual conversations about the personal history of certain guests as well as historical moments throughout time that shapes the present and influences the future.The Problem: We don't know our full history nor are we taught how to learn it. (A secondary problem being people don't know where to start.)Our Solution: In just one hour per week, we have beginner Black History dialogue introducing the most dynamic characters, events and acts as well as explaining how it effects us today.The Happy Ending: Empower people with a stronger sense of self, raising awareness, and providing a guide to explore further.Follow: GHH @gentlemenshh             PODN @podnplatformation             Savvi @Savvi.hue             Equality @Equalityhue             Rob J @robjay10xSupport the show • CashApp $podnplatform

BIOGRAFI IMAM EMPAT MAZHAB FIQIH - - 2022 - 09 - 21 22 - 23 - 18

Kisah Imam Syafi'i Ahli Sunnah || Ustadz Abu Humairoh

Dibawakan oleh Tarsisius Tarsan dan Ni Made Sumirati dari Komunitas Pukat Labuan Bajo, Keuskupan Ruteng, Indonesia. Pengkhotbah 3: 1-11; Mazmur tg 144: 1a.2abc.3-4; Lukas 9: 18-22 SEGALA SESUATU ADA WAKTUNYA Tema renungan kita pada hari ini ialah: Segala Sesuatu Ada Waktunya. Kita semua dibentuk oleh pemahaman umum bahwa waktu menentukan nasib hidup kita. Keyakinan ini perlu diperjelas lagi supaya kita tidak jatuh dalam pemahaman yang sederhana. Akibatnya, kecenderungan kita ialah mempersalahkan masa lalu yang tidak memberikan cerita yang mengesankan tentang kita. Waktu hanya dilihat sebagai sebuah elemen yang berdiri sendiri, dan tidak punya kaitan dengan subjek pencipta atau pemilik waktu. Waktu yang memutuskan nasib hidup manusia dapat juga dipahami seperti roda yang berputar. Saat kita berada di putaran bawah, kita memandangnya sebagai periode kemalangan dan penderitaan. Sebaliknya pada saat kita berada di putaran atas, kita memandangnya sebagai kesenangan dan keberuntungan. Kehidupan sebagai sebuah roda yang berputar umumnya dipahami sebagai kenyataan yang diterima sebagai hukum alam. Namun resikonya tetap sama dengan pandangan tentang waktu yang berganti. Pada saatnya manusia akan menyesali sejarahnya ketika roda kehidupan itu berputar di bagian bawahnya. Untuk mengatasi bahaya melihat waktu sebagai satu elemen semata, kita perlu melihatnya sebagai Tuhan sendiri yang menyelenggarakan hidup kita di dalam waktu. Dia adalah sumber waktu. Dia memberikan setiap orang waktu 24 jam tiap-tiap hari dalam seluruh hidupnya. Dengan cara memandang waktu seperti ini, kita dapat menghindari kecenderungan mempersalahkan waktu atau sejarah. Bila Kita selalu mengarahkan pandangan kita kepada Tuhan atas semua peristiwa hidup, baik menyenangkan maupun yang menyakitkan, sikap kita adalah bukan mempersalahkan masa lalu, tetapi melihatnya dari kaca mata iman. Tuhan yang mengontrol dan mengarahkan hidup kita. Kitab Pengkotbah dalam bacaan pertama ini menggambarkan hidup manusia yang rapuh dan sementara dengan memberikan batasan waktu. Segala sesuatu ada waktunya. Sesuatu ada pada saatnya, dan pada saat yang lain sesuatu itu menghilang. Gambaran ini sebenarnya ingin mengajarkan kita untuk menghargai waktu yang disediakan bagi setiap orang yang jumlah waktunya senantiasa sama. Berapapun lama waktunya, pasti berisi suatu peristiwa kehidupan yang punya makna. Kita perlu menanggapi Pengkotbah yang mengatakan sia-sia hidup ini, dengan sebuah persembahan hidup yang memiliki makna dari saat ke saat. Untuk waktu sekarang atau saat ini, kita perlu menikmatinya bersama dengan sesama dalam penyelenggaraan Tuhan, dan dikuatkan oleh iman kita kepada Yesus Kristus yang dari Allah. Pengakuan iman ini adalah prinsip hidup kita. Marilah kita berdoa. Dalam nama Bapa... Ya Tuhan, semoga kami mengalami setiap waktu hidup kami sebagai pernyataan diri-Mu bagi kami. Salam Maria... Dalam nama Bapa... --- Send in a voice message: https://anchor.fm/media-la-porta/message

Renungan Harian Jumat, 23 September 2022, Hari Biasa Pekan Biasa XXV, PW St Padre Pio dari Pietrelcina, Imam

9/21/22 at 9pm EST live on our youtube channel we running it back with IMAM T.H.U.G!!! Tune in as we talk about his Immortal Legend project and the future of Empire Dream Productions. #noideasoriginalpodcast #hiphop #rap #queensbridgehiphop #queensmatic #qgtm #queensbridge #imamthug #empiredream #empiredreamproductions#noideasoriginalpodcast #podcast #emcee #singer #comingsoon #immortalthug #qbforever #qgtm #queensmatic #independentartist #imamthug #nychiphop #rnb #r&b #queensbridgehiphop #spotify #applepodcast #soundcloud #youtube #qbfinest

DIALOG IBNU TAIMIYAH DAN IBNU ATHAILLAH

Who Was Imam Al - Ghazali - Hamza Yusuf

Time Magazine: The Many Lives of H. Rap Brown https://time.com/6111614/h-rap-brown-jamil-al-amin/ JAMIL AL-AMIN, IMAM (1943– ) A gifted rhetorician and civil rights activist, the American Muslim leader Jamil al-Amin (formerly H. Rap Brown, born in 1943) came to national prominence in the 1960s as an outspoken advocate of black power. In 1967, Brown succeeded Stokely Carmichael as leader of the Student Non-Violent Coordinating Committee (SNCC), a prominent African-American civil rights organization. Brown also became known for his advocacy of black self-defense and his saying that "violence is as American as cherry pie." In 1969, he published his most famous work, Die Nigger Die, a blistering critique of American racism. Because of Brown's radical rhetoric, he became a target of the FBI's Counter Intelligence Program (COINTELPRO), which harassed many black leaders during this period. In 1972, Brown was apprehended on federal weapons charges, tried, convicted, and sentenced to four years in prison. During his prison term, he converted to Islam under the auspices of Darul Islam, a predominately African-American Islamic group organized in the 1960s. He also adopted a new name, Jamil Abdullah al-Amin. Paroled in 1976, al-Amin moved to Atlanta, Georgia, where he became the owner of a community store and an imam (leader) at a local mosque. Over the next two decades, he emerged as a Sunni Muslim leader with followers throughout the United States. Over thirty mosques recognized Imam Jamil as leader of a group called the National Islamic Community. Focusing on economic and social, as well as religious, empowerment, he also became known for his role in attempting to revitalize the West End of Atlanta. In March 2000, Imam al-Jamil was accused of murder in connection with the death of a police officer. But many American Muslims of diverse racial and ethnic backgrounds defended Imam al-Jamil's innocence and offered him financial and moral support as he prepared for his trial. In March, 2002, he was convicted of murder and was sentenced to life in prison without parole despite the fact that another individual has admitted to committing the crime. The trial ultimately lasts for just three weeks, and despite contradictory factual and circumstantial evidence, the jury took less than 10 hours to reach a guilty verdict on all 13 counts. District Attorney Paul Howard calls for the death penalty. In Depth Biography:https://www.imamjamilactionnetwork.org/biography/chronology_of_life_and_work

Minor and Major Hypocrisy | Fajr Khatira | Imam Nadim Bashir

ShiaCast

Friday September 16, 2022 Safar 19, 1444   This final episode on the Fiqh of Prayer covers Friday, Eid, and Funeral prayers, praying behind an imam, and miscellaneous issues connected to the prayer.   Checkout the webpage for the course: http://mccgp.org/fard-ayn-certificate-course.html   The slides and notes for this class are available at: https://bit.ly/3eSCxB9   Watch this episode on YouTube: https://youtu.be/GWftMvbVdlU Donate to support this and other programming at MCCGP: http://mccgp.org/donate

“The cure for confusion is simply to ask,” said the Prophet (peace and blessings be upon him). In the Islam FAQ, Shaykh Faraz Rabbani and other SeekersGuidance scholars give clear, reliable answers to common questions that people ask about Islam–on faith, worship, spirituality, social issues, halal and haram, and a wide range of practical issues […] The post 160 – How Do I Call Others to Allah While I Am in a State of Sin? – Islam FAQ – Imam Yama Niazi appeared first on SeekersGuidance.

Rulings of The Imam

5 Steps to Maintain our Deen | Imam Nadim Bashir | Jumu'ah Khutbah

The True Test of Life: Loyalty to Allah SWT | Imam Nadim Bashir | Jumu'ah Khutbah

Zum ersten Mal hat der Kanton Zürich eine achttägige Weiterbildung für Imame und muslimische Betreuungspersonen durchgeführt. Den ersten Kurs schlossen am Mittwoch 14 Männer und 5 Frauen erfolgreich ab. Weitere Themen: * Tempo 30: Winterthur zieht Entscheid des Statthalteramtes weiter * Neue Lehrpersonen: Über 1300 neue Studierende an PH Zürich * Abstimmung in Kilchberg und Rüschlikon wird gestrichen

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"...And the one who Allah intends good for, He bestows upon him intelligence and He makes knowledge beloved to him..." From the stream of advises mentioned by Imam al-Harith al-Muhasibi in this lecture highlights the gravity of acquiring ilm (knowledge) and what it means to act upon that which has been established with certainty.

Fifty-two United States diplomats and citizens were held hostage after a group of militarized Iranian college students belonging to the Muslim Student Followers of the Imam's Line, who supported the Iranian Revolution, took over the U.S. Embassy in Tehran[3][4] and seized hostages. A diplomatic standoff ensued. The hostages were held for 444 days from November 4, 1979, to January 20, 1981.Western media described the crisis as an "entanglement" of "vengeance and mutual incomprehension."[5] U.S. President Jimmy Carter called the hostage-taking an act of "blackmail" and the hostages "victims of terrorism and anarchy".[6] In Iran it was widely seen as an act against the U.S. and its influence in Iran, including its perceived attempts to undermine the Iranian Revolution and its longstanding support of the shah of Iran, Mohammad Reza Pahlavi, who was overthrown in 1979.[7]

Fifty-two United States diplomats and citizens were held hostage after a group of militarized Iranian college students belonging to the Muslim Student Followers of the Imam's Line, who supported the Iranian Revolution, took over the U.S. Embassy in Tehran[3][4] and seized hostages. A diplomatic standoff ensued. The hostages were held for 444 days from November 4, 1979, to January 20, 1981. Western media described the crisis as an "entanglement" of "vengeance and mutual incomprehension."[5] U.S. President Jimmy Carter called the hostage-taking an act of "blackmail" and the hostages "victims of terrorism and anarchy".[6] In Iran it was widely seen as an act against the U.S. and its influence in Iran, including its perceived attempts to undermine the Iranian Revolution and its longstanding support of the shah of Iran, Mohammad Reza Pahlavi, who was overthrown in 1979.[7]

Wednesday September 7, 2022 Safar 10, 1444   In this episode of 'Ask The Imam', Imam Abdul Aziz addresses the following questions:   1. Abortion in Islamic law for cases of rape or incest.   2. You mentioned ‘liberation through obedience' in your Eid Khutba. What does that mean and what are some examples?   3. How does one pray in areas of the extreme north where the prayer times are extremely long or short?   4. How do we pay back my father's debt when we cannot find the man who loaned him the money?   5. What is the ‘Madhab' or ‘Manhaj' of the Masjid?   Questions are submitted anonymously. If you wish to submit one, please go to http://mccgp.org/ask-the-imam.   Also, please donate to support this and other programs. To donate, please go to http://mccgp.org/donate

You Will NOT Enter Into Jannah | Signs of Weak Faith | Imam Nadim Bashir

Reopening of Imam Haron inquest - Fatima Haron - Masoet by Radio Islam

Brigitte and Lamia join Kathryn to discuss potential changes to the Covid traffic light system, whether New Zealand should follow Australia and have a public holiday to mark the Queen's passing and the political reaction to police photo collection practices of young people.

Sheikh Mohammed Al-Hilli ShiaCast

Les fondements de la foi Islamique - Imam Assane SARR by XamSaDine

Jacob Imam was born to a Muslim father and a Christian Mother. He experienced division about faith matters with his parents and lived a secular lifestyle. After some powerful encounters with Christ, he decided to get baptized and then studied his way into the Catholic Church. He is now the co-founder and director of New Polity which educate people about the politics and economics according to the Catholic Social teachings. He recently appeared once again on Pints with Aquinas to debate Trent Horn on the morality of investing in 401Ks. We take a deeper look into his stance on investing and what he recommends faithful Catholics do in order to be good financial stewards. Here is a link to that debate on Pints with Aquinas Here is a link to his website, New Polity Here is a link to our website. Follow me on Instagram!

Imam Dawud Walid has recently published a serious contribution to the subject of manhood. He argues that the rich classical scholarly works detailing how to bring up young men have been forgotten. This sacred idea of chivalry may look out of place in modernity, but it produced well-balanced young men that combine courage with humility, strength with forgiveness and public duty with prayer. Imam Dawud Walid believes Islamic masculinity is not naturally acquired but has to come from revelation and reinforced by models of manhood within families and communities. He has recently authored a brilliant book titled, Futuwwah: and raising males into sacred manhood. A timely contribution to the topic. You can follow Imam Dawud Walid's Telegram group here https://t.me/dawudwalid Thanks to the team: Riaz Hasan, Musab Muhammad, Reem Walid, Adeel Alam, Yusra Zainuddin, Ahaz Atif and Umar Abdul Salam. Join our Telegram group here: https://t.me/thinkingmuslim You can donate to the show here: https://www.thinkingmuslim.com/contribute Follow us on Twitter here: https://twitter.com/jalalayn and https://twitter.com/thinking_muslim Website Archive: thinkingmuslim.com -

NBF 30 - Jafar As - Sidiq Imam Of Als Al-Sunna by Safina Society