Podcasts about desolate

Have you ever felt overlooked, forgotten, or defined by your past?In Isaiah 62, God speaks a powerful promise over His people: the names Forsaken and Desolate will be replaced with Delight and Beloved. What was once broken will shine again. God declares that He will not stay silent until His people are restored and their righteousness shines like the dawn.Today we're exploring a chapter about restoration, identity, and the God who refuses to give up on His people. Because when God speaks a new name over your life, everything changes.As always be blessed and enjoy.Please follow, like, and share our podcast with a friend or family member!

Matthew 24 Jeff Kennedy

HEADLINE: Arrival: Entering Lunar Orbit and the Grey World. GUEST AUTHOR: Bob Zimmerman. SUMMARY:Apollo 8 successfully enters lunar orbit using the SPS engine, allowing the crew to witness the moon's desolate, cratered surface and confirm its impact origins.

I'm very pleased to be joined this week by Matthew Robinson, who is the screenwriter of the new film, Good Luck, Have Fun, Don't Die. It is the rarest of things: a mid-budget, high-concept, sci-fi action-comedy. Starring Sam Rockwell as a time-traveler from a ruined future (or possibly just a bum with a fake bomb strapped to his chest), Robinson and director Gore Verbinski (The Ring, Pirates of the Caribbean) have crafted a piercingly satirical take on our obsession with screens, our inability to deal with the tragedy of modern living, and the creeping fire that all-powerful AI will wind up killing half of us and enslaving the rest. It's opening wide on February 13, and I really hope you check it out. I may write a hair more about it in my newsletter though I probably won't review it properly as I try not to review movies made by people I've interviewed so as to avoid the appearance of a conflict of interest. (Ethics, baby!) That said, I strongly recommend going to see it in a movie theater if for no other reason then to demonstrate that there is an audience for original films with a clear point of view and something to say about our world and our moment. 

Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6mMy books:Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriageGod's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_topSupport us - become a CTC Partner: https://crosstocrown.org/partners/crosstocrown.org@DougGoodin

AP correspondent Ed Donahue reports on researchers who are getting a closer look at the life of grizzly bears.

This episode features "The Desolate Order of the Head in the Water" written by A. W. Prihandita. Published in the January 2026 issue of Clarkesworld Magazine and read by Kate Baker. The text version of this story can be found at: https://clarkesworldmagazine.com/prihandita_01_26 Support us on Patreon at https://www.patreon.com/clarkesworld/membership

Matthew 23:1-39

Reading IIsaiah 62:1-5 For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you “Forsaken,” or your land “Desolate,” but you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMatthew 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations.Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet: Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

From The Desolate Pit To The Mountain Of Songs | Daily Devotional | Morning Glory - 1799 | Br. Damien Antony

Isaiah 62 For Zion's sake I will not keep silent, and for Jerusalem's sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. 2 The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the Lord will give. 3 You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. 4 You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married. 5 For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. 6 On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the Lord in remembrance, take no rest, 7 and give him no rest until he establishes Jerusalem and makes it a praise in the earth. 8 The Lord has sworn by his right hand and by his mighty arm: “I will not again give your grain to be food for your enemies, 11and foreigners shall not drink your wine for which you have labored; 9 but those who garner it shall eat it and praise the Lord, and those who gather it shall drink it in the courts of my sanctuary.” 10 Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. 11 Behold, the Lord has proclaimed to the end of the earth: Say to the daughter of Zion, “Behold, your salvation comes; behold, his reward is with him, and his recompense before him.” 12 And they shall be called The Holy People, The Redeemed of the Lord; and you shall be called Sought Out, A City Not Forsaken.

Dynamo Dresden hat einen emotionalen und zugleich sportlich schwierigen Freitagabend gegen Eintracht Braunschweig erlebt. Vor dem Heimspiel wurde Vereinslegende Ralf Minge zum Ehrenspielführer ernannt. Auf dem Platz folgte jedoch eine desolate erste Halbzeit, die den Grundstein für die 2:3-Niederlage legte. In Folge 151 sprechen Jens Umbreit und Tino Meyer mit Sky-Zweitliga-Moderator Hartmut von Kameke über den Auftritt gegen Braunschweig, über wiederkehrende Probleme im Spielaufbau sowie die angespannte Ausgangslage vor dem letzten Spiel des Jahres Dazu kommen Stimmen von Kapitän Stefan Kutschke, Niklas Hauptmann, Julian Pauli, Christoph Daferner und Trainer Thomas Stamm. Sie ordnen die Leistung ein, sprechen über Verantwortung und richten den Blick auf das richtungsweisende Auswärtsspiel in Kiel.

Good morning! God bless you. This is a long talk called "DESOLATE" — First Day Of The Week Message. December 14, 2025 Sunday. Thank you for giving so much of your time to listen or watch. Amen.⎯JC. John Choque ★ Support this podcast ★

What if justice isn't just a virtue but a window into God's heart? We open Isaiah 61:8–11 and 62:2–4 to explore how authentic righteousness takes root in everyday life, why performative goodness falls short, and how God's everlasting covenant in Christ reframes our identity. From the warning against “robbery for burnt offering” to the comfort of being clothed in salvation, we trace a path from duty to delight.  Where doing the right thing becomes both worship and wisdom.We talk about pain, scars and witness. Our stories of pain, carried with humility, can point others to hope without glorifying hurt. Isaiah's vision of a new name, no longer Forsaken or Desolate, meets real life in small acts of integrity that neighbors and even skeptics can see. Consistent obedience, quiet honesty, and a steady refusal to chase the shiny hooks of the world make our faith, and our witness, visible in workplaces, homes, and streets.We also savor the simple strength of community. Inspired by Acts 2:46–47, we reflect on breaking bread with glad hearts, sharing what we have, and letting joy spread around the table.This is where doctrine meets dinner; a lived theology that feeds bodies and souls, invites the lonely, and turns gratitude into a habit. If you're hungry for a faith that shows, not just tells, press play and join us at the table.  Then share this episode with someone who needs encouragement.Subscribe, leave a review, and tell us: where have you seen quiet righteousness change the room?===Isaiah 61:8-118 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.Isaiah 62:2-4a2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.3 Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate:Acts 2:46-4746 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.Send us a textBuzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

Merriam-Webster's Word of the Day for November 23, 2025 is: desolate • DESS-uh-lut • adjective Desolate describes places that lack people, plants, animals, etc., that make people feel welcome in a place; desolate places are, in other words, deserted or barren. Desolate can also mean “joyless” or “gloomy.” // We drove for hours along a desolate stretch of road until finally a lone gas station appeared in the middle of nowhere. See the entry > Examples: “... the great novelists were my guide, and none more so than my grandfather. I learnt from him complexity of motivation, a willingness to take risks with storytelling, and the vital importance of landscape. Like Thomas Hardy, my grandfather was able to make his readers see what he wrote, whether it be the beauty of Rivendell or the desolate landscapes of Mordor.” — Simon Tolkien, LitHub.com, 29 May 2025 Did you know? The word desolate hasn't strayed far from its Latin roots: its earliest meaning of “deserted” mirrors that of its Latin source dēsōlātus, which comes from the verb dēsōlāre, meaning “to leave all alone; forsake; empty of inhabitants.” That word's root is sōlus, meaning “lone; acting without a partner; lonely; deserted,” source too of the “lonely” words sole, soliloquy, solitary, solitude, and solo. Desolate also functions as a verb (its last syllable rhymes with wait rather than what) with its most common meanings being “to lay waste” and “to make wretched; to make someone deeply dejected or distressed.”

Wednesday, 19 November 2025   But Jesus said to them, “They do not need to go away. You give them something to eat.” Matthew 14:16   “And Jesus, He said to them, ‘They have no need to depart. You, you give, them to eat'” (CG).   In the previous verse, the disciples came to Jesus, noting the remoteness of the area and the late hour, imploring Him to send the people away so they could buy food. In response to that, it now says, “And Jesus, He said to them, ‘They have no need to depart.'”   Although each gospel narrative stands on its own, it is still interesting to see the fuller conversation. Mark's gospel omits the words “They have no need to depart,” but it adds in the words, “And they said to Him, ‘Shall we go and buy two hundred denarii worth of bread and give them something to eat?'” Luke likewise leaves out this first clause and omits the additional words of Mark. John's narrative says –   “Then Jesus lifted up His eyes, and seeing a great multitude coming toward Him, He said to Philip, ‘Where shall we buy bread, that these may eat?' 6 But this He said to test him, for He Himself knew what He would do. 7 Philip answered Him, ‘Two hundred denarii worth of bread is not sufficient for them, that every one of them may have a little.'” John 6:5-7    Each account is from the writer's own perspective, and yet, they can be harmoniously woven together. In Matthew, Jesus continues, saying emphatically, “You, you give, them to eat.”   One can see the emphasis from Jesus returned to the disciples based on their words, emphatically highlighted by the remoteness of the area –   *“Desolate, it is, this place, and the hour, it passed already. You dismiss the crowds that, having departed into the villages, they should buy themselves food.”   *“They have no need to depart. You, you give, them to eat”   Jesus is providing instruction in who He is and what He is capable of, and He is doing it in a manner that has astonished the minds of His people for two millennia. These are His disciples, and they have been called to accomplish an impossible task. Despite this, the mass feeding will take place, exactly as Jesus directs.   Life application: The miracle of feeding this multitude is something that the Bible asks us to believe at face value. We are not to look for some behind-the-scenes finagling on the part of the disciples or Jesus. In other words, there wasn't a convoy of trucks just on the other side of the hill, secretly ready to deliver food to feed the multitudes.   Rather, God provided the food for the people just as He did with the manna in the wilderness for forty years. It was a true miracle that is to be accepted as such. God continues to perform the miraculous in ways we may not perceive or understand, even to this day. These are done in order to suit His purposes.   Unfortunately, too often, people claim the miraculous when what occurred had nothing to do with God's providing a miracle. There are key issues we should look for to determine if something is truly miraculous.   One is to ask if the matter brought glory to God. That is the first and key point. However, such cannot be a miracle that supposedly glorifies God but which doesn't glorify Jesus. There are innumerable claims of the miraculous in Catholicism, which supposedly highlight Mary or some other figure. Buddhism, Islam, Hinduism, and other religions claim miracles all the time. Do a general search on YouTube and you'll see this.   Likewise, claims of the miraculous come from Mormonism and other false cults that fall under the umbrella of “Christian” denominations. If biblical Christianity is true, these miracles cannot be real, God-directed miracles. Paul speaks of false gospels, false prophets, false brethren, and the working of Satan, which includes power, signs, and lying wonders.   Therefore, not everything that appears miraculous is. In fact, the large preponderance of so-called miracles in the world is nothing but chance events, false claims, or active workings of Satan. As you read the Bible, evaluate the miracles in it and consider why they are recorded.   They will always be there to glorify God and to validate His workings in and among His people or for their instruction. Have discernment, and don't trust anything simply because it is presented by someone who claims to be Christian. You will find that almost every supposed claim of divine intervention, be it dreams, tongues, appearances, or other supposed miraculous events, is simply hogwash.   The Bible is written. It testifies to Jesus and His workings. Do you really need more to edify your walk before the Lord? Have faith in what God has done. If He does more in your life, be grateful that His hand was upon you for whatever need you had, be it healing, financial help, or a moment of encouragement that you alone share with Him and that builds you up as His child.   Lord God, help us to have discernment and not to get caught up in things that are not helpful to our relationship with You. There are way too many distractions in this life that are neither edifying nor healthy. Keep us from such things, O God. Amen.

Tuesday, 18 November 2025   When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” Matthew 14:15   “And evening having come, they came to Him, His disciples, saying, ‘Desolate, it is, this place, and the hour, it passed already. You dismiss the crowds that, having departed into the villages, they should buy themselves food'” (CG).   In the previous verse, Jesus is said to have been moved with compassion for the multitudes and healed their sick. Next, after a day's labor, it says, “And evening having come.”   To understand the timing and the same term being used again in verse 23, referring to the other gospels will help –   “When the day was now far spent, His disciples came to Him...” Mark 6:35 “When the day began to wear away...” Luke 9:12   John's gospel does not refer to the time of day but the time of the year, saying, “Now the Passover, a feast of the Jews, was near” John 6:4. This, however, adds its own issue. Passover is around March each year. The days are shorter, between 11 and 12 hours, and the setting of the sun is therefore earlier than later in the summer months, which extend to about 14 hours.   Matthew's note indicates the amount of time already spent with the people, “the day was far spent.” Luke's note indicates the afternoon hours leading to the setting sun, a time known in the law as ben ha'arbayim, “between the evenings.” It is the time of the evening sacrifice, which would be around 3 pm. There is the evening of the day when the sun begins to decline and the evening of the light when the day transitions into night.   Thus, this is at an hour when the day is in decline, and the people had already been there for quite some time. As the day is waning, there is an obvious problem. Therefore, “they came to Him, His disciples.”   The disciples see that there is a need, and they must think Jesus is unaware of it, as if He weren't paying attention to the situation. As such, these disciples address Him, “saying, ‘Desolate, it is, this place.'”   The word desolate is in the emphatic position. They are essentially saying, “We are in the middle of nowhere. There is no gas station, 7-11, or even a watermelon stand. But all these people...!” And more, they say, “and the hour, it passed already.”   There are various possibilities for what this might mean –   The hour for the people to get home before dark. The hour of the afternoon sacrifice, which is 3pm. The normal time Jesus would dismiss crowds so they could get home. The hour for women to start preparing food. Etc.   Whatever the intent, it was something understood by Jesus, and it indicated that time was getting on while the people were still there in this remote location. Therefore, they say, “You dismiss the crowds.”   One can sense the urgency in their voice. They had crossed the sea. By the time they arrived, the people were already there to meet them, meaning they would have had to exert a lot of effort to do so. Jesus immediately had compassion on them and began healing the sick.   Eventually, Jesus and the disciples went aside privately (Luke 9:10 & John 6:3). However, the people remained in the area. Therefore, He needed to dismiss them with alacrity. And so they continue, saying, “that having departed into the villages, they should buy themselves food.”   The word bróma, food, is introduced. It speaks of that which is eaten as indicated by the verb form, bibróskó, found in John 6:13. The disciples have clearly set the stage for the events ahead by emphatically noting the desolateness of the location. Along with that is the timing of the day. Either the people will need to be immediately dismissed, or the time ahead will be one of great difficulty for them. There is, however, one other option the disciples are unaware of.   Life application: There are times in life where events lead us to the brink of seeming disaster. Suddenly, and from unexpected means, an abundance is realized. Was it chance, luck, the clicking of cosmic tumblers, or the divine hand of God tending to us after allowing us to go through a time of testing?   To what or who do we ascribe the credit for tending to our needs, even basic daily needs, but also those that are sudden and totally out of the normal? If we are wise, we will always credit that which we have or that which we receive to the gracious hand of God.   If we earn money, it is because He fashioned us to do so. He gave us the physical or mental ability to earn what we have. He gave us the time and place in which we live in order to prosper. And so, if that ends, we should accept it as His decision and live within the new confines He has dealt us with contentment and gratitude. In all things and in all ways, we should acknowledge God's sovereignty and thank Him for that which we possess.   Glorious heavenly Father, thank You for the lives You have given us. You have wisely chosen our place and time of life, the abilities we possess, and the circumstances in which we find ourselves. As this is true, through good and through trials, we acknowledge Your wisdom and thank You for Your guiding hand in our lives. Amen.  

STREAM IT NOW! BARBARIC RECORDS ⚔️ https://www.instagram.com/barbaricuptempo/ https://www.facebook.com/barbaricuptempo https://soundcloud.com/barbaric-uptempo https://www.youtube.com/channel/UC5WAL7XydcHC9uFfaa7Jb_g https://twitter.com/barbaricuptempo

Eric King is a father, poet, activist, and anarchist who was imprisoned in 2014 for acts of solidarity with the Ferguson, MO, uprising in the wake of the police killing of Michael Brown. While locked up, King endured years of documented physical and psychological torture, spending the last 18 months of his sentence in the ADX supermax prison in Florence, Colorado. In this episode of Rattling the Bars, host Mansa Musa speaks with King about how he survived his incarceration “with heart and soul intact,” and about King's new book, A Clean Hell: Anarchy and Abolition in America's Most Notorious Dungeon, in which he “opens the doors of America's most secretive prison and lets the reader step into the cell to experience all the horrors the Federal Bureau of Prisons tries to keep hidden underground.”For full show notes and transcript, click here.Credits:Producer / Videographer / Post-Production: Cameron GranadinoHelp us continue producing Rattling the Bars by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

Eric King is a father, poet, activist, and anarchist who was imprisoned in 2014 for acts of solidarity with the Ferguson, MO, uprising in the wake of the police killing of Michael Brown. While locked up, King endured years of documented physical and psychological torture, spending the last 18 months of his sentence in the ADX supermax prison in Florence, Colorado. In this episode of Rattling the Bars, host Mansa Musa speaks with King about how he survived his incarceration “with heart and soul intact,” and about King's new book, A Clean Hell: Anarchy and Abolition in America's Most Notorious Dungeon, in which he “opens the doors of America's most secretive prison and lets the reader step into the cell to experience all the horrors the Federal Bureau of Prisons tries to keep hidden underground.”For full show notes and transcript, click here.Credits:Producer / Videographer / Post-Production: Cameron GranadinoHelp us continue producing Rattling the Bars by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcastHelp us continue producing Rattling the Bars by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

Pastor Chris Waldvogel  ~  LWML Sunday & 17th Sunday after Pentecost   Old Testament:  Isaiah 62:1-7 Epistle:  Romans 10:11-17 Gospel:  Luke 24:44-53 The post October 5, 2025 ~ “From Desolate to Delight” ~ Isaiah 62:1-7 appeared first on Beautiful Savior Fargo.

“You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married.” Isaiah 62:4  

This month's theme is DELIGHT!Isaiah 62:4"No more shall you be called “Forsaken,”nor your land called “Desolate,”But you shall be called “My Delight is in her,”and your land “Espoused.”For the LORD delights in you,and your land shall be espoused."(NAB Translation)***2 SPOTS LEFT! PILGRIMAGE to Medjugorje and Croatia with Jackie Angel, Kim Zember, and Fr. Edwin Leonard September 20-29, 2025. See link below:https://selectinternationaltours.com/product/pilgrimage-to-medjugorje-with-kim-zember-jackie-francois-angel-and-fr-edwin-leonard/***“Memorize Scripture” Book NOW AVAILABLE!Get 10% off!Link to Order:https://avemariapress.com/?ref=JACKIE10PROMO CODE: JACKIE10****PATREON: For downloadable and printable PDFs of each scripture verse, support us on Patreon at Patreon.com/JackieandBobby at the $5/month level!

1:59 - Do Catholics think Mary was a perpetual virgin? / 6:42 - Do we have free will? / 16:56 - When is the Abomination that makes Desolate? / 38:09 - What does Pastor Mike struggle with? / 49:02 - Will California's new law apply to homeschooling and private schools?

Theme: Jesus performs a miracle by multiplying the five loaves and two fish to feed thousands in a desolate place. Jesus' miracle harkens back to God's provision for his people in the wilderness. In this episode we are reminded that God takes our meager resources and multiplies them for our good and his glory. Matthew 14:13-21

Sermon preached by Mallory Ruark at The Table's worship service on July 27, 2025 (Seventh Sunday after Pentecost)

Pastor Dale concludes our "Summer in the Psalms" series for 2025 with a sermon from Psalms 73.

Summer In The City: Obedience On Desolate Roads - Pastor Andrew DamazioThis week Pastor Andrew Damazio continues our summer series!Want to connect more with Rose Church? Find more information at https://www.rosechurch.org and give at - https://www.rosechurch.org/give Make sure to subscribe so you don't miss more incredible sermons like this one or previous series like “Breaking the Cycle” or “The Spiritual Realm” from Pastor Andrew Damazio, Dr. AJ Swoboda, Pastor Julia Damazio and many other incredible pastors!Thanks for listening!

This week Johnboy shares the story of the infamous draft dodger who lived a life of gleeful merriment, access and privilege, before the First World War made him a pariah and brought the nation to a reckoning on avoiding war time service!

Verse by verse study through the book of Acts Chapter One and Verse Twenty

An honest-to-goodness "Price is Right" challenge! Plus, tales of Las Vegas decadence and Lycurgus debauchery! In addition, a comedic definition of the word "Myrtle." All this and more on today's scintillating episode of "Obscure"!!! Oh, and we read the book a little, too.Support Obscure!Read Michael's substackFollow Michael on TwitterFollow Michael on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Nahum 2:1-3:19 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength. 2 For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished. 4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning. 5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up. 6 The river gates are opened; the palace melts away; 7 its mistress is stripped; she is carried off, her slave girls lamenting, moaning like doves and beating their breasts. 8 Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry, but none turns back. 9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale! 11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to dis- turb? 12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the Lord of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. 3:1 Woe to the bloody city, all full of lies and plunder— no end to the prey! 2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot! 3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies! 114 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. 5 Behold, I am against you, declares the Lord of hosts, and will lift up your skirts over your face; and I will make nations look at your na- kedness and kingdoms at your shame. 6 I will throw filth at you and treat you with contempt and make you a spectacle. 7 And all who look at you will shrink from you and say, “Wasted is Nineveh; who will grieve for her?” Where shall I seek comforters for you? 8 Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall? 9 Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers. 10 Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains. 11 You also will be drunken; you will go into hiding; you will seek a refuge from the enemy. 12 All your fortresses are like fig trees with first-ripe figs— if shaken they fall into the mouth of the eater. 13 Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars. 14 Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold! 15 There will the fire devour you; the sword will cut you off. It will devour you like the locust. Multiply yourselves like the locust; multiply like the grasshopper! 16 You increased your merchants more than the stars of the heavens. The locust spreads its wings and flies away. 17 Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in a day of cold— when the sun rises, they fly away; no one knows where they are. 18 Your shepherds are asleep, O king of Assyria; your nobles slumber. Your people are scattered on the moun- tains with none to gather them. 19 There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?

I. His anguish of love for the city of God, v37a. II. His anguish of love lamenting their wicked mistreatment of his messengers, v37b. III. His anguish of love, as of a caring mother rebuffed by her obstinate children, v37c. IV. His anguish of love, for a people cast off by God and destroyed by her enemies, v38. V. His anguish of love for them, as he holds out to them this hope of salvation, v39

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Current thoughts are that the book of Isaiah was not written at one time by the prophet Isaiah. But instead that the book was written over 3 different times, because of the accuracy of foretold events. Wayne leads a discussion how these thoughts are incorrect and reflect a doubt of the inspired word and the ability of God to provide knowledge to a prophet.   Isaiah 60-66 - The Good News of Salvation 61 “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound; 2 To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn, 3 To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified.” 4 And they shall rebuild the old ruins, They shall raise up the former desolations, And they shall repair the ruined cities, The desolations of many generations. 5 Strangers shall stand and feed your flocks, And the sons of the foreigner Shall be your plowmen and your vinedressers. 6 But you shall be named the priests of the Lord, They shall call you the servants of our God. You shall eat the riches of the Gentiles, And in their glory you shall boast. 7 Instead of your shame you shall have double honor, And instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; Everlasting joy shall be theirs. 8 “For I, the Lord, love justice; I hate robbery for burnt offering; I will direct their work in truth, And will make with them an everlasting covenant. 9 Their descendants shall be known among the Gentiles, And their offspring among the people. All who see them shall acknowledge them, That they are the posterity whom the Lord has blessed.” 10 I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, As a bridegroom decks himself with ornaments, And as a bride adorns herself with her jewels. 11 For as the earth brings forth its bud, As the garden causes the things that are sown in it to spring forth, So the Lord God will cause righteousness and praise to spring forth before all the nations. Assurance of Zion's Salvation 62 For Zion's sake I will not hold My peace, And for Jerusalem's sake I will not rest, Until her righteousness goes forth as brightness, And her salvation as a lamp that burns. 2 The Gentiles shall see your righteousness, And all kings your glory. You shall be called by a new name, Which the mouth of the Lord will name. 3 You shall also be a crown of glory In the hand of the Lord, And a royal diadem In the hand of your God. 4 You shall no longer be termed Forsaken, Nor shall your land any more be termed Desolate; But you shall be called Hephzibah, and your land Beulah; For the Lord delights in you, And your land shall be married. 5 For as a young man marries a virgin, So shall your sons marry you; And as the bridegroom rejoices over the bride, So shall your God rejoice over you. 6 I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the Lord, do not keep silent, 7 And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth. 8 The Lord has sworn by His right hand And by the arm of His strength: “Surely I will no longer give your grain As food for your enemies; And the sons of the foreigner shall not drink your new wine, For which you have labored. 9 But those who have gathered it shall eat it, And praise the Lord; Those who have brought it together shall drink it in My holy courts.” 10 Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples! 11 Indeed the Lord has proclaimed To the end of the world: “Say to the daughter of Zion, ‘Surely your salvation is coming; Behold, His reward is with Him, And His work before Him.' ” 12 And they shall call them The Holy People, The Redeemed of the Lord; And you shall be called Sought Out, A City Not Forsaken. The Lord in Judgment and Salvation 63 Who is this who comes from Edom, With dyed garments from Bozrah, This One who is glorious in His apparel, Traveling in the greatness of His strength?— “I who speak in righteousness, mighty to save.” 2 Why is Your apparel red, And Your garments like one who treads in the winepress? 3 “I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes. 4 For the day of vengeance is in My heart, And the year of My redeemed has come. 5 I looked, but there was no one to help, And I wondered That there was no one to uphold; Therefore My own arm brought salvation for Me; And My own fury, it sustained Me. 6 I have trodden down the peoples in My anger, Made them drunk in My fury, And brought down their strength to the earth.” God's Mercy Remembered 7 I will mention the loving kindnesses of the Lord And the praises of the Lord, According to all that the Lord has bestowed on us, And the great goodness toward the house of Israel, Which He has bestowed on them according to His mercies, According to the multitude of His loving kindnesses. 8 For He said, “Surely they are My people, Children who will not lie.” So He became their Savior. 9 In all their affliction He was afflicted, And the Angel of His Presence saved them; In His love and in His pity He redeemed them; And He bore them and carried them All the days of old. 10 But they rebelled and grieved His Holy Spirit; So He turned Himself against them as an enemy, And He fought against them. 11 Then he remembered the days of old, Moses and his people, saying: “Where is He who brought them up out of the sea With the shepherd of His flock? Where is He who put His Holy Spirit within them, 12 Who led them by the right hand of Moses, With His glorious arm, Dividing the water before them To make for Himself an everlasting name, 13 Who led them through the deep, As a horse in the wilderness, That they might not stumble?” 14 As a beast goes down into the valley, And the Spirit of the Lord causes him to rest, So You lead Your people, To make Yourself a glorious name. A Prayer of Penitence 15 Look down from heaven, And see from Your habitation, holy and glorious. Where are Your zeal and Your strength, The yearning of Your heart and Your mercies toward me? Are they restrained? 16 Doubtless You are our Father, Though Abraham was ignorant of us, And Israel does not acknowledge us. You, O Lord, are our Father; Our Redeemer from Everlasting is Your name. 17 O Lord, why have You made us stray from Your ways, And hardened our heart from Your fear? Return for Your servants' sake, The tribes of Your inheritance. 18 Your holy people have possessed it but a little while; Our adversaries have trodden down Your sanctuary. 19 We have become like those of old, over whom You never ruled, Those who were never called by Your name. A Prayer for Help 64 Oh, that You would rend the heavens! That You would come down! That the mountains might shake at Your presence— 2 As fire burns brushwood, As fire causes water to boil— To make Your name known to Your adversaries, That the nations may tremble at Your presence! 3 When You did awesome things for which we did not look, You came down, The mountains shook at Your presence. 4 For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him. 5 You meet him who rejoices and does righteousness, Who remembers You in Your ways. You are indeed angry, for we have sinned— In these ways we continue; And we need to be saved. 6 But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away. 7 And there is no one who calls on Your name, Who stirs himself up to take hold of You; For You have hidden Your face from us, And have consumed us because of our iniquities. 8 But now, O Lord, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand. 9 Do not be furious, O Lord, Nor remember iniquity forever; Indeed, please look—we all are Your people! 10 Your holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation. 11 Our holy and beautiful temple, Where our fathers praised You, Is burned up with fire; And all our pleasant things are laid waste. 12 Will You restrain Yourself because of these things, O Lord? Will You hold Your peace, and afflict us very severely? The Righteousness of God's Judgment 65 “I was sought by those who did not ask for Me; I was found by those who did not seek Me. I said, ‘Here I am, here I am,' To a nation that was not called by My name. 2 I have stretched out My hands all day long to a rebellious people, Who walk in a way that is not good, According to their own thoughts; 3 A people who provoke Me to anger continually to My face; Who sacrifice in gardens, And burn incense on altars of brick; 4 Who sit among the graves, And spend the night in the tombs; Who eat swine's flesh, And the broth of abominable things is in their vessels; 5 Who say, ‘Keep to yourself, Do not come near me, For I am holier than you!' These are smoke in My nostrils, A fire that burns all the day. 6 “Behold, it is written before Me: I will not keep silence, but will repay— Even repay into their bosom— 7 Your iniquities and the iniquities of your fathers together,” Says the Lord, “Who have burned incense on the mountains And blasphemed Me on the hills; Therefore I will measure their former work into their bosom.” 8 Thus says the Lord: “As the new wine is found in the cluster, And one says, ‘Do not destroy it, For a blessing is in it,' So will I do for My servants' sake, That I may not destroy them all. 9 I will bring forth descendants from Jacob, And from Judah an heir of My mountains; My elect shall inherit it, And My servants shall dwell there. 10 Sharon shall be a fold of flocks, And the Valley of Achor a place for herds to lie down, For My people who have sought Me. 11 “But you are those who forsake the Lord, Who forget My holy mountain, Who prepare a table for Gad, And who furnish a drink offering for Meni. 12 Therefore I will number you for the sword, And you shall all bow down to the slaughter; Because, when I called, you did not answer; When I spoke, you did not hear, But did evil before My eyes, And chose that in which I do not delight.” 13 Therefore thus says the Lord God: “Behold, My servants shall eat, But you shall be hungry; Behold, My servants shall drink, But you shall be thirsty; Behold, My servants shall rejoice, But you shall be ashamed; 14 Behold, My servants shall sing for joy of heart, But you shall cry for sorrow of heart, And wail for grief of spirit. 15 You shall leave your name as a curse to My chosen; For the Lord God will slay you, And call His servants by another name; 16 So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes. The Glorious New Creation 17 “For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind. 18 But be glad and rejoice forever in what I create; For behold, I create Jerusalem as a rejoicing, And her people a joy. 19 I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying. 20 “No more shall an infant from there live but a few days, Nor an old man who has not fulfilled his days; For the child shall die one hundred years old, But the sinner being one hundred years old shall be accursed. 21 They shall build houses and inhabit them; They shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, so shall be the days of My people, And My elect shall long enjoy the work of their hands. 23 They shall not labor in vain, Nor bring forth children for trouble; For they shall be the descendants of the blessed of the Lord, And their offspring with them. 24 “It shall come to pass That before they call, I will answer; And while they are still speaking, I will hear. 25 The wolf and the lamb shall feed together, The lion shall eat straw like the ox, And dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain,” Says the Lord. True Worship and False 66 Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? 2 For all those things My hand has made, And all those things exist,” Says the Lord. “But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word. 3 “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a grain offering, as if he offers swine's blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusions, And bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” The Lord Vindicates Zion 5 Hear the word of the Lord, You who tremble at His word: “Your brethren who hated you, Who cast you out for My name's sake, said, ‘Let the Lord be glorified, That we may see your joy.' But they shall be ashamed.” 6 The sound of noise from the city! A voice from the temple! The voice of the Lord, Who fully repays His enemies! 7 “Before she was in labor, she gave birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who has seen such things? Shall the earth be made to give birth in one day? Or shall a nation be born at once? For as soon as Zion was in labor, She gave birth to her children. 9 Shall I bring to the time of birth, and not cause delivery?” says the Lord. “Shall I who cause delivery shut up the womb?” says your God. 10 “Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her; 11 That you may feed and be satisfied With the consolation of her bosom, That you may drink deeply and be delighted With the abundance of her glory.” 12 For thus says the Lord: “Behold, I will extend peace to her like a river, And the glory of the Gentiles like a flowing stream. Then you shall feed; On her sides shall you be carried, And be dandled on her knees. 13 As one whom his mother comforts, So I will comfort you; And you shall be comforted in Jerusalem.” The Reign and Indignation of God 14 When you see this, your heart shall rejoice, And your bones shall flourish like grass; The hand of the Lord shall be known to His servants, And His indignation to His enemies. 15 For behold, the Lord will come with fire And with His chariots, like a whirlwind, To render His anger with fury, And His rebuke with flames of fire. 16 For by fire and by His sword The Lord will judge all flesh; And the slain of the Lord shall be many. 17 “Those who sanctify themselves and purify themselves, To go to the gardens After an idol in the midst, Eating swine's flesh and the abomination and the mouse, Shall be consumed together,” says the Lord. 18 “For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. 19 I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. 20 Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. 21 And I will also take some of them for priests and Levites,” says the Lord. 22 “For as the new heavens and the new earth Which I will make shall remain before Me,” says the Lord, “So shall your descendants and your name remain. 23 And it shall come to pass That from one New Moon to another, And from one Sabbath to another, All flesh shall come to worship before Me,” says the Lord. 24 “And they shall go forth and look Upon the corpses of the men Who have transgressed against Me. For their worm does not die, And their fire is not quenched. They shall be an abhorrence to all flesh.”   Video: https://www.youtube.com/watch?v=2GJ3xf7r1WQ   Duration 39:01

Dr. Tom Curran continues to discuss 18 scripture passages that will change your life. Tom shares insights on how to overcome comfortable dissipation through disruption, breakthrough and transformation.Tom's List of Life-Changing Scripture PassagesI was caught up in spirit on the Lord's day and heard behind me a voice as loud as a trumpet, which said, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands and in the midst of the lampstands one like a son of man, wearing an ankle-length robe, with a gold sash around his chest. The hair of his head was as white as white wool or as snow,* and his eyes were like a fiery flame. His feet were like polished brass refined in a furnace,* and his voice was like the sound of rushing water.In his right hand he held seven stars. A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.When I caught sight of him, I fell down at his feet as though dead.* He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld. (Rev 1: 10-18)For Zion's sake I will not be silent, for Jerusalem's sake I will not keep still, Until her vindication shines forth like the dawn and her salvation like a burning torch. Nations shall behold your vindication, and all kings your glory; You shall be called by a new name bestowed by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem in the hand of your God. No more shall you be called “Forsaken,” nor your land called “Desolate,” But you shall be called “My Delight is in her,” and your land “Espoused.” For the LORD delights in you, and your land shall be espoused. For as a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you. (Isa 62: 1-5)Look! I am bringing the city recovery and healing; I will heal them and reveal to them an abundance of lasting peace. I will restore the fortunes of Judah and Israel, and rebuild them as they were in the beginning. I will purify them of all the guilt they incurred by sinning against me; I will forgive all their offenses by which they sinned and rebelled against me. Then this city shall become joy for me, a name of praise and pride, before all the nations of the earth, as they hear of all the good I am doing for them. They shall fear and tremble because of all the prosperity I give it. (Jer 33: 6-9)

Bamidbar Rabba (Bamidbar) 1:2- Hashem Lists the wonderful comforts that He Gave us in the desert, and yet we responded with rejection

This audio is Part 2 of the video.  The Third Temple and the Abomination that Make Desolate. In order to understand what may soon come to pass on the Temple Mount we must look at various positions regarding the rebuilding of the Jewish Temple… i.e. the third temple. We all know that one of the main obstacles in the way of rebuilding a Jewish Temple on Temple Mount are the Islamic buildings which are currently occupying this space. One possibility is based upon a little publicized rabbinic writing from a Rabbi Architect named Moshe Komsky that is linked to or cited on both the Christian study bible site Blue Letter Bible and the Jewish templemount.org site if you know where to look. I will play part of a video in which I believe well known past Knesset member and temple mount activist Yehuda Glick espouses what I believe is the very idea expressed in this Jewish paper. This proposal suggests that because the Dome of the Rock was built by what the Jews consider to be the monotheistic religion of Islam it would be suitable to not only remain on temple mount next to a Jewish temple but could indeed be incorporated INTO the House of Prayer for all Nations… i.e. the end times Jewish Temple. The paper proposes that the Dome of the Rock would become a central altar or worship area and then wings would be added onto it as houses of worship for each of the 4monotheistic religions which according to this paper includes Hinduism. This would then make this Dome of the Rock which very well could have been built right over the place of the Holy of Holies into a house of prayer for all nations as the proponents of this idea call it (but we call it a house of prayer for all religions). Actually we'll go one step further and call it the Abomination that makes Desolate should this be the route that is taken and we will explain why. Once I show this to you and explain the symbolism you will not be able to UN-see it and it should cause anyone who loves and wants to honor YHWH and Y'shua His Salvation to sigh and cry over this Abominations being done there as in Ezekiel 8's account of the writer with the ink horn.

Schalke beendet die Saison als Tabellenvierzehnter: Beim 1:2 gegen Elversberg wird die Mannschaft von den Fans mit Hohn und Spott überschüttet. Bei 19:04 - Inside Schalke analysieren die Schalke-Experten Andreas Ernst und Robin Haack die Situation mit Matthias Heselmann von der WAZ Gelsenkirchen.

The Third Temple and the Abomination that Make Desolate. In order to understand what may soon come to pass on the Temple Mount we must look at various positions regarding the rebuilding of the Jewish Temple… i.e. the third temple. We all know that one of the main obstacles in the way of rebuilding a Jewish Temple on Temple Mount are the Islamic buildings which are currently occupying this space. One possibility is based upon a little publicized rabbinic writing from a Rabbi Architect named Moshe Komsky that is linked to or cited on both the Christian study bible site Blue Letter Bible and the Jewish templemount.org site if you know where to look. I will play part of a video in which I believe well known past Kenesset member and temple mount activist Yehuda Glick espouses what I believe is the very idea expressed in this Jewish paper. This proposal suggests that because the Dome of the Rock was built by what the Jews consider to be the monotheistic religion of Islam it would be suitable to not only remain on temple mount next to a Jewish temple but could indeed be incorporated INTO the House of Prayer for all Nations… i.e. the end times Jewish Temple. The paper proposes that the Dome of the Rock would become a central altar or worship area and then wings would be added onto it as houses of worship for each of the 4monotheistic religions which according to this paper includes Hinduism. This would then make this Dome of the Rock which very well could have been built right over the place of the Holy of Holies into a house of prayer for all nations as the proponents of this idea call it (but we call it a house of prayer for all religions). Actually we'll go one step further and call it the Abomination that makes Desolate should this be the route that is taken and we will explain why. Once I show this to you and explain the symbolism you will not be able to UN-see it and it should cause anyone who loves and wants to honor YHWH and Y'shua His Salvation to sigh and cry over this Abominations being done there as in Ezekiel 8's account of the writer with the ink horn.

“But Jesus Himself would often slip away to the wilderness and pray.” Luke 5:16 “And he said to them, “Come away by yourselves to a desolate place and rest a while.” – Mark 6:31 Jesus made going away alone to the desert for hours of prayer His way of life. We who are Christ followers and struggle with our flesh need this many times more than the spotless lamb of God. Mike shares about a recent solo 48 hour trip to the desert for extended time alone with God, after beginning the broadcast by sharing recent news stories of how the porn epidemic continues to explode, nearly unchallenged.

House of David: Hope for the Desolate

Walking in the Cotswolds, a man encounters a strange garden with unfinished walls and its even stranger owner. But what – or who – is this fortress designed to keep out?This original recording is an audio presentation by Jasper L'Estrange for EnCrypted Horror. “THE GARDEN THAT WAS DESOLATE” by Ulric Daubeny (1919).CREATOR'S NOTE: These recordings contain sound effects and music because that's what I personally like to listen to, and what I enjoy making. As you will see from the comments, a lot of the listeners also like it. If it's not your thing, please feel free to listen to the many other narrators who are voice-only. They will be glad to hear from you.

Join us for Episode #4172 of Day1 with Rev. Dr. Jared Alcántara, Professor of Preaching at Baylor University's Truett Theological Seminary. His sermon, “Desolate and Beautiful,” based on Luke 4:1-13, explores the paradox of the wilderness—both barren and transformative. As we enter Lent, Rev. Dr. Alcántara reflects on Jesus' time in the wilderness, revealing how trials can prepare us for renewal and new beginnings.

Hamas: The Violent Mind If this is your first newsletter, you've jumped into the last of a four-part series that began with The Gift Horse, Watch the Smoke, and Wetter than Water,  and The Treehouse: Sketches of the Millennial Kingdom. Click on the links to start at the beginning. Nard and saffron, cane and cinnamon, with all trees of frankincense, myrrh, and aloes, with all the chief spices. A garden spring, a well of living waters, streaming from Lebanon. (So 4:14-15) In this mini-series about the relationship between the Bride and Bridegroom in the Song of Songs, we've viewed an amazing level of prophecy of the millennium in the Song. In the journey, we've seen how Scripture projects the reality of the millennium: there are people who have prepared, and people who haven't. Last week we took a boat ride from the South up the River of Life with the “fish” from the nations. Although there are those among these nations who survived the tribulation that precedes the millennium, they weren't completely prepared to serve the Kingdom of Heaven. They yet needed instruction on how to approach The Holy One and survive the entry into His gates in Jerusalem. Although Zechariah prophesies that they will, it is Ezekiel and John (in Revelation) who tell us how they prepare to stand before a Presence that can kill flesh-and-blood who appear in presumption before Him. It is not as though The Holy One wants to destroy flesh-and-blood that He created to fellowship with Him. It is simply the reality of who He is relative to what He created. To stand in His Presence, He uses a variety of “space suits” so that we can draw close without harm from the intense glory. In a sense, it comes down to glory, which is beautiful. When we acquire His glory through obedience, putting on the “space suit” that allows us to occupy that space near Him, it will only protect us insofar as we acknowledge that He is the Creator and bestower, the instructor and source of that glory. When human beings use the glory of Elohim to draw attention to themselves, diverting praise to themselves or twisting/omitting the instructions, then as a mere creation stealing the praise of Elohim, they can die. That's just a rule of the universe, like earth's gravity. Nothing personal. Because the Father created us for fellowship with Him and longs for fellowship with us, then imagine how angry He is when those gifted with His Word in this world fail to teach others how to put on that space suit. Whether just a basic resurrection to eternal life or resurrection as a royal priest, Bride, and pillar in His Presence in the Temple, the Father wants to bring as many as possible as close as possible to His Presence. Last week we took a close look at the prophecy of Song of Song 4:13, and this week, we progress to the next verse which is similar: ·     Nard and saffron, cane and cinnamon, with all trees of frankincense, myrrh, and aloes [some, balsam oil], with all the chief spices. A garden spring, a well of living waters, streaming from Lebanon. (So 4:14-15) These verses pair the spices for the incense service of the Temple with their location: the Garden of Eden where four rivers flow. The prophetic element is that in the millennium, the Heaven and Earth once again “marry” as Elohim intended, the perfect spiritual Heaven touching the purified place of the earth. In Yeshua is this perfect picture of Heaven and earth “married.” The Land of Israel, particularly Jerusalem and Judah, will achieve an unprecedented level of holiness so that the third heaven descends: ·     “It will no longer be said to you, “Forsaken,”                 Nor to your land will it any longer be said, “Desolate”;                  But you will be called, “My delight is in her,”                  And your land, “Married”; for the LORD delights in you,                  And to Him your land will be married.” (Is 62:4) The Holy One Himself will provide the living water...

Our heroes make their way into the twisted remains of a magical world. Kim tracks the progress of their quarry through visions, while Megan finds a path through this gloomy ruin. A world that they've only heard of or read about has fallen. Its dark secrets may prove to be their demise. ------ Content Warning: Language, Gore, Body Horror ------ You can support The Critshow through our Patreon to get more weekly TTRPG Actual Play content, access to our discord community, and much more! Follow The Critshow on twitter, join our subreddit, and follow us on Instagram.  Get two free MotW mysteries and some Keeper tips from Rev by signing up on our website!  Check out what's coming up on our monthly publication calendar. And don't forget to check out our wonderful sponsors! This episode of The Critshow featured Kim and Megan with Rev as the game master. This episode was edited and produced by Brandon (Rev) Wentz with music by Jake Pierle. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ambient Songs:By CoAghttps://www.youtube.com/@co.agmusic1823Intro Theme by Swift Junai:https://www.instagram.com/swiftjunai/?hl=enhttps://www.youtube.com/channel/UC6hf5nMJ8s6LJJfFR4OQ3lghttps://open.spotify.com/artist/1PoG2b18MHocWZA8zQgWjOWriters and researchers: Jay Adamshttps://instagram.com/jayadamsdigital?igshid=MzMyNGUyNmU2YQ==Rich Firth-Godbehere instagram.com/DrRichFG https://www.youtube.com/channel/UCMGZs8swehdcCB0pi3V4vKQJordan Gottschick https://www.youtube.com/@DerpsWithWolves/playlists