Podcasts about compromised

Retired FBI Special Agent Jennifer Coffindaffer joins Hidden Killers to assess the forensic evidence in the Nancy Guthrie disappearance — and the picture is complicated. DNA inside the home is a mixture still being separated. A glove found miles away hit nothing in CODIS and doesn't match the property samples. Genetic genealogy is now in play, but requires a usable profile that investigators may not yet have.Coffindaffer evaluates whether the glove should even be treated as connected to this case, what it takes to separate mixed DNA from a home with regular visitors, and whether the private Florida lab processing the evidence has compromised the material that genetic genealogy needs to work. Othram — the company that helped identify Bryan Kohberger — publicly called the lab decision devastating. Coffindaffer gives her assessment of the competing arguments.The conversation covers the loss of potential Nest camera footage after Google indicated it likely cannot recover additional video, the ongoing pacemaker helicopter search nineteen days after the device disconnected, and the reality behind 50,000 tips that have produced no named suspect. Coffindaffer identifies the forensic avenues worth pursuing and the ones that should be abandoned.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NancyGuthrie #SavannahGuthrie #Coffindaffer #FBI #DNAEvidence #GeneticGenealogy #CODIS #TucsonArizona #TrueCrime #HiddenKillers

Simon Dixon is a geopolitical analyst, Bitcoin OG, and entrepreneur, formerly an investment banker. In this conversation, Simon does a deep dive into the real architecture of power shaping our world, unpacking how financial, military, and technological power structures intersect, and why incentives drive global decisions. From his early days in traditional finance to his journey into Bitcoin, Simon shares what he learned about how money is created, how influence is exercised, how power compromises, and why many leaders operate within larger systems they don't fully control. We explore the difference between reforming the system and exiting it, the role of sovereignty, sovereign wealth and debt, how media and markets shape narratives, and why Simon sees Bitcoin and self-custody as tools for individual sovereignty. This is a wide-ranging discussion about power, truth, responsibility, and the practical paths toward greater independence in a highly controlled, corrupted world.→ Please like, comment, share & follow — to help me beat the suppressing algo's. Thank you!– SPONSORS –→ Access liquidity without selling your Bitcoin with Ledn — learn more at https://ledn.io/Efrat → Get your TREZOR wallet & accessories, with a 5% discount, using my code at checkout (get my discount code from the episode - yep, you'll have to watch it): https://affil.trezor.io/SHUn→ Have you tried mining bitcoin? Stack sats directly to your wallet while saving on taxes with Abundant Mines: https://AbundantMines.com/Efrat - Claim your free month of hosting via this link– AFFILIATES –→ Get 10% off on Augmented NAC to detox Spike protein, with the code YCXKQDK2 via this link: https://store.augmentednac.com/?via=efrat (Note, this is not medical advice, please consult your MD)→ Join me at Europe's largest bitcoin conference - BTC Prague, June 11-13, 2026. Code EFRAT for 10% off: http://btcprg.me/EFRAT→ Be good to your eyes & health, and get the Daylight tablet - a healthier, more human-friendly computer, zero blue light & flicker. Use code EFRAT for $25 off: https://bit.ly/Efrat_daylight → Get a second citizenship and a plan B to relocate to another country with Expat Money, leave your details for a follow up: https://expatmoney.com/efrat→ Watch “New Totalitarian Order” conference with Prof. Mattias Desmet & Efrat - code EFRAT for 10% off: https://efenigson.gumroad.com/l/desmet_efrat→ Join me in any of these upcoming events: https://www.efrat.blog/p/upcoming-events– LINKS –Simon on X: https://x.com/SimonDixonTwitt Simon on Nostr: https://tinyurl.com/yc28uj5e Simon's website: https://www.simondixon.com/ Efrat's X: https://twitter.com/efenigsonEfrat's Channels: https://linktr.ee/efenigsonWatch on all platforms: https://linktr.ee/yourethevoiceSupport Efrat's work: ⁠https://bit.ly/zap_efrat– CHAPTERS –00:00 - Coming Up... 02:05 - Simon's Backstory & Life Mission: Follow the Money & Uncover Forces Shaping the World 11:02 - Ad-Break: Ledn & Trezor 12:40 - Markets Extract Wealth from the Masses 14:44 - War Is Actually a Business Plan 20:55 - From Corporate Career to Teaching About Money 23:30 - Positive Money & Monetary Reform Community 27:27 - Deciding to Create a Bank! 34:45 - First Bitcoin Investments in Startups39:19 - Simon's Take on Bitcoin Startups & Investing in Them 1:00:50 - Trump Administration: PayPal Mafia, Stablecoins & AI 1:09:05 - Sovereignty on All Levels: Country, Corporate, Community, Individual 1:09:30 - Ad-Break: Abundant Mines & New Totalitarian Order Conference 1:18:16 - Financial Industrial Complex Dumping the Dollar 1:24:24 - Epstein: Why Were The Files Released Now, How Compromising Works? 1:29:19 - Who's Compromised in the Bitcoin Industry? 1:31:49 - The Spiritual Battle of Good & Evil, The Celsius Scam 1:40:51 - October 7th, Israel, Middle East & Geopolitical Interests 2:13:26 - Holding Nuanced Complex Realities & Final Thoughts

H3-2/16/26- Rep Jake Johnson from NC on the WORD talk line about his district Polk County,Let's talk about how compromised our privacy really is, , Over the weekend, names have been released from the Epstein files

H3-S2, 2/16/26-Let's talk about how compromised our privacy really is

Did you know that one of the greatest threats to the church is cultural compromise? What is at the heart of compromise, and what does it look like for the church in America? What does Jesus have to say to a church caught in the web of cultural compromise?  (Seven Letters, part 4)

Watch the full podcast! https://chinauncensored.tv/programs/podcast-325 Canada's defense against foreign influence as almost non-existent, making Canada a playground for Chinese spies. Joining us today is Dennis Molinaro, author of the new book Under Assault: Interference and Espionage in China's Secret War Against Canada.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

(If you want to try NordVPN, head over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://nordvpn.com/terracepod⁠⁠⁠⁠⁠⁠⁠⁠⁠ for a free 30-day, money-back guarantee.) Robert Borthwick and late substitute Craig Fowler get together to discuss the five fixtures in another dramatic Scottish Premiership midweek, including: Tyreece John-Jules being the hat-trick hero as Killie down out-of-sorts St Mirren; Hearts going five points clear after another Edinburgh derby in which both teams largely cancelled each other out; Alex Oxlade-Chamberlain's instant impact; Danny Rohl's questionable tactics and press conference honesty, and an apology to Dylan Tait. 0:00 Start 04:24 Kilmarnock 4-3 St Mirren 21:05 Hearts 1-0 Hibs 34:00 Celtic 2-1 Livingston 50:34 Motherwell 1-1 Rangers 01:01:03 Falkirk 1-0 Dundee Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

FIR on Rahul Gandhi on Book Case - Arrest होगी? | General Narvane is Compromised!? | Harsh Kumar

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Watch on YouTube: https://youtu.be/PRzMngG8TQw In Dysphoria – Part 2, Mark and Amber Archer continue their bold breakdown of the most suppressed documentary they've ever released. This episode exposes how gender ideology, activist groups, government agencies, and schools are increasingly targeting families—and why biblical truth is being silenced even inside the Church. You'll hear firsthand accounts from parents, journalists, and whistleblowers who have faced intimidation, CPS threats, and coordinated activism for refusing to affirm gender confusion in children. This episode is a parental advisory and a call to discernment, grounded firmly in Scripture and reality. If you missed Part 1, we strongly recommend starting there.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Jimmy and Americans' Comedian Kurt Metzger unload on Noam Chomsky, portraying him as a gatekeeper on the left who discouraged scrutiny of elite power and dismissed investigations into events like JFK's assassination, 9/11, and COVID-era policies as distractions or conspiracies. They argue that newly surfaced Epstein-related emails undermine Chomsky's credibility, highlighting his reported social interactions with Epstein and advice he offers Epstein on handling media scrutiny after the disgraced financier's conviction.  Jimmy and Kurt further point to Chomsky's positions on vaccine mandates, Medicare for All, and "Force the Vote" as evidence that he aligned with establishment narratives while marginalizing grassroots activism. The discussion concludes by framing Chomsky as a "proxy dissident" whose influence, according to the hosts, ultimately steered dissent back into mainstream political channels rather than challenging them. Plus segments on Lindsey Graham's increasing episodes of slurred speech during TV appearances and another TPUSA whistleblower tearing into Erika Kirk for breeding a hostile work environment. Also featuring Stef Zamorano and Baron Coleman!

S2 Underground Nexus (Submit Tips Here): https://nexus-s2underground.hub.arcgis.com/ Research Notes/Bibliography can be found here: https://publish.obsidian.md/s2underground Common Intelligence Picture: https://www.arcgis.com/home/item.html?id=204a59b01f4443cd96718796fd102c00 Border Crisis Map: https://www.arcgis.com/home/item.html?id=7f13eda1f301431e98a7ac0393b0e6b0 TOC Dashboard: https://experience.arcgis.com/experience/ebe374c40c1a4231a06075155b0e8cb9/ 00:00 - Global Strategic Concerns 01:30 - Child-Activist Incidents 05:52 - Starmer's Compromising Position 10:50 - Epstein 18:26 - GhostNet Reports Download the GhostNet plan here! https://github.com/s2underground/GhostNet The text version of the Wire can be found on Twitter: https://twitter.com/s2_underground And on our Wire Telegram page here: https://t.me/S2undergroundWire If you would like to support us, we're on Patreon! https://www.patreon.com/user?u=30479515 Disclaimer: No company sponsored this video. In fact, we have ZERO sponsors. We are funded 100% by you, the viewer. All of our funding comes from direct support from platforms like Patreon, or from ad revenue on YouTube. Without your support, I simply could not do this work at all, so to those of you who chose to support my efforts, I am eternally thankful. Odysee: https://odysee.com/@S2Underground:7 Gab: https://gab.com/S2underground Rumble: https://rumble.com/c/S2Underground BitChute: https://www.bitchute.com/channel/P2NMGFdt3gf3/ Just a few reminders for everyone who's just become aware of us, in order to keep these briefings from being several hours long, I can't cover everything. I'm probably covering 1% of the world events when we conduct these briefings, so please remember that if I left it out, it doesn't necessarily mean that it's unimportant. Also, remember that I do these briefings quite often, so I might have covered an issue previously that you might not see if you are only watching our most recent videos. I'm also doing this in my spare time, so again I fully admit that these briefings aren't even close to being perfect; I'm going for a healthy blend of speed and quality. If I were to wait and only post a brief when it's "perfect" I would never post anything at all. So expect some minor errors here and there. If there is a major error or correction that needs to be made, I will post it here in the description, and verbally address it in the next briefing. Also, thanks for reading this far. It is always surprising the number of people that don't actually read the description box to find more information. This content is purely educational and does not advocate for violating any laws. Do not violate any laws or regulations. This is not legal advice. Consult with your attorney. Our Reading List! https://www.goodreads.com/user/show/133747963-s2-actual The War Kitchen Channel! https://www.youtube.com/channel/UCYmtpjXT22tAWGIlg_xDDPA 

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

For more on this Technology Correspondent Brian O'Donovan.

The guys discuss the Orioles starting rotation having a number of guys who have dealt with injuries in recent years and why they might be too compromised.

SummaryIn this episode of the 3 Pillars podcast, Chase Tobin discusses the importance of taking a stand for what is right, emphasizing the significance of moral strength over physical strength. He explores how integrity, mental fortitude, and emotional control contribute to a person's character and legacy. The conversation highlights the costs associated with standing up for one's beliefs and the necessity of seeking God's approval over societal acceptance. Ultimately, the episode serves as a guide for listeners to cultivate strength in various aspects of their lives, encouraging them to protect the vulnerable and live with conviction.Chapters00:00 Introduction to Taking a Stand05:18 Defining Strength: Physical vs. Moral11:05 Cultivating Mental Fortitude15:22 The Cost of Standing for Truth20:43 Using Strength to Protect the Vulnerable25:53 The Role of Emotional Control31:21 Legacy of Integrity and StrengthSUBSCRIBE TO THE NEW PODCAST CHANNEL HERE: https://www.youtube.com/@3PillarsPodcast Takeaways-Taking a stand for what is right is essential.-Moral strength is more important than physical strength.-Integrity shapes your character and legacy.-Mental fortitude is crucial for moral courage.-Standing up for your beliefs may come with costs.-Truth is the backbone of moral strength.-Strength should be used to protect the vulnerable.-Emotional control is a sign of moral strength.-Honoring commitments reflects your integrity.-Seek God's approval over societal acceptance.God bless you all. Jesus is King. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” ‭‭Romans‬ ‭5‬:‭8‬ ‭KJV‬‬I appreciate all the comments, topic suggestions, and shares! Find the "3 Pillars Podcast" on all major platforms. For more information, visit the 3 Pillars Podcast website: https://3pillarspodcast.comDon't forget to check out the 3 Pillars Podcast on Goodpods and share your thoughts by leaving a rating and review: https://goodpods.app.link/3X02e8nmIub Please Support Veteran's For Child Rescue: https://vets4childrescue.org/ Join the conversation: #3pillarspodcast

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Have you ever wondered why so many passionate occupational therapists quietly walk away from the profession, even when they still care deeply about their clients? In this powerful episode of the OT Yourself to Freedom Podcast, Beki Eakins explores the real reason behind OT burnout. It is not just workload, staffing shortages, or long days. It is compromised values. If you are an occupational therapist feeling emotionally drained, disconnected from your work, or silently questioning whether you can keep going, this episode will help you understand what is really happening beneath the surface, and what your body has been trying to tell you all along. What You'll Learn in This Episode In this conversation, Beki dives deep into: Why many OTs experience moral exhaustion rather than simple burnout What a values ladder is, and how it influences your energy, motivation, and wellbeing How healthcare systems can force clinicians to sacrifice their highest values just to survive Why autonomy, integrity, and human connection matter more than productivity targets How constant documentation and tick-box assessments erode therapeutic relationships The physical cost of misaligned work (pain, fatigue, headaches, nervous system shutdown) Why “burnout” is often actually value grief How losing control over your diary and clinical judgement impacts creativity and fulfilment What changes when you build work around your values instead of the system's A powerful reflection question to help you identify which value is being violated right now This episode is especially relevant if you have been searching for answers around: occupational therapist burnout leaving occupational therapy lack of autonomy in healthcare emotional exhaustion in OTs creating meaningful work as an OT Key Takeaway for Occupational Therapists You did not train to become an OT to stare at screens, rush human connection, or work against your clinical judgement. You trained because you care. And when your ability to practise with integrity, presence, and purpose is stripped away, your nervous system responds. Often through heaviness, resistance, fatigue, or disengagement. As Beki explains, this is not a mindset problem. It is a values violation. A Question to Reflect On If you are currently feeling controlled, resentful, or trapped in your OT role, Beki invites you to ask: Which value on your ladder is being sacrificed right now, and who benefits from that sacrifice? Then ask your body: How long am I willing to pay this price? Considering a Different Way Forward? Beki also shares how occupational therapists can reclaim autonomy by creating aligned, freedom-based online businesses, where you: Control your diary Decide how long you spend with clients Create offers that reflect your highest values Rediscover creativity, energy, and fulfilment If you have: 3 to 10 hours per week: OT Yourself to Freedom Membership 10+ hours per week: OT Freedom Collective (6-month intensive support programme) Both are designed to help OTs build meaningful income without sacrificing their health, family, or values. Links to Beki's free mindset meditation and programme details can be found in the episode resources. Connect with Beki Are you ready to leave the whinger mindset behind and embrace your inner go-getter? Beki helps OTs worldwide design, launch, and scale their online business Free Resource: Download Beki's free overnight mindset meditation for free to help you build confidence, overcome money mindset challenges, and develop self-belief. Join OT Yourself To Freedom Membership: Discover the only membership designed specifically for OTs to create freedom-based businesses by leveraging the skills you already have. Learn to design and sell offers, market effectively, and align your work with your purpose. nesses. Learn how to tap into your purpose and create an offer that sells with ease.. Follow Beki: Website: www.bekieakins.com Instagram: OT Yourself to Freedom Facebook Group: OT Freedom Community LinkedIn: Beki Eakins Book an Inspiration Call: Click here About the Host Beki Eakins is a business mindset and lifestyle coach for occupational therapists. After leaving traditional OT practice, she has helped hundreds of OTs worldwide design aligned online businesses that support freedom, income, and purpose, without burning out.

Pastor Bob Pittman's message powerfully highlights the importance of walking in God's presence with humility, integrity, and faithfulness, using the stories of Elijah, Elisha, and Gehazi as key examples. He warns against pride and greed, emphasizing that true spiritual fruit comes from putting God first, embracing accountability, and serving with love. The sermon also addresses the reality of false prophets, urging believers to discern character and remain rooted in Christ. Ultimately, it is a call to live authentically, rely on God's grace, and bear lasting fruit for His kingdom.

Has N.I.L. Compromised Signing Day? bonus 913 Thu, 05 Feb 2026 13:54:55 +0000 V9MN4vRMN5WSOC6yvE2JRVqbv1RzYs1G sports Sports Daily sports Has N.I.L. Compromised Signing Day? Wichita's popular morning local sports talk radio show is Sports Daily with Jacob Albracht and Tommy Castor. Listen live M-F 7a-11a on KFH! 2024 © 2021 Audacy, Inc. Sports False https://player.amperwavepodcasting.com?feed-link=https%3A

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Trump dominates Epstein docs with 4,500+ hits—flight logs, assault claims, elite dirt—tied to the depraved Zionist Jewish rulers using child rape and sacrifices to control U.S. gov and military. Dr. Michael Rectenwald exposes it all. Ryan Matta breaks down the massive Epstein release—millions of pages exposing Jeffrey as Mossad's blackmail kingpin targeting politicians, tech giants, and fueling regime shifts like Ukraine 2014 to back Israel's wars and expansions. John Jubilee from Energized Health is dropping truth bombs today, revealing how inner cellular hydration reverses heart damage, gets patriots off dozens of deadly meds, and rebuilds real health from the cells up. Go to energizedhealth.com right now, smash the red Cellular Health Training button for the free live class this February, register, and arm yourself with the knowledge to survive their attack!

We discuss our X account being COMPROMISED, the win on the road over #5 Nebraska, and preview the Wednesday night game versus Northwestern. LIKE AND SUBSCRIBE!Follow our Social Media Accounts:MERCH: https://illinibasketballpodcast-shop.fourthwall.com/- http://www.X.com/PodcastIllini- https://podcasters.spotify.com/pod/show/illini-basketball-podcast- http://www.facebook.com/illinibasketballpodcast- https://www.youtube.com/@illinibasketballpodcast- http://www.X.com/EthanCarterSW- http://www.X.com/tbramleyibp- https://www.instagram.com/illinibasketballpodcast/?igshid=Zjc2ZTc4Nzk%3D**We do NOT own the rights to the introduction video music** - MUSIC BY VLAD GLUSCHENKO (After a While)

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Dr. Marilia Bernardes, Infectious Diseases Faculty at the Morsani College of Medicine in Tampa, FL, presents an overview of the immune system. Dr. Bernardes skillfully breaks down the immune system into 4 distinct pillars and then its individual biological components. She presents the “who,” “what” and “why” for neutrophils, B-cells, and T cells and covers cellular and humoral immune deficits. She also covers newer immunotherapies such as BTK inhibitors, CAR-T and bispecifics, as well as biologics and other small molecules. Some rapid-fire cases are also presented to integrate the listener’s understanding of the material presented.

(05:22) Brought to you by CyberhavenAI is exfiltrating your data in fragments. Not one big breach — a prompt here, a screenshot there, a quiet export into a shadow AI tool. Every week, AI makes your team faster and your data harder to see. Files are moved to new SaaS apps, models are trained on sensitive inputs, and legacy DLP is blind to the context that matters most.On February 3rd at 11 am Pacific, Cyberhaven is unveiling a unified DSPM and DLP platform, built on the original data lineage, so security teams get X-ray vision into how data actually moves — and can stop risky usage in real time.Watch the launch live at cyberhaven.com/techleadjournal.Did you know Singapore is one of the world's top countries launching cyberattacks? Not as a victim, but as the source. Your routers, smart TVs, robot vacuums, or network-attached storage could be part of a massive botnet right now.In this eye-opening episode, Joseph Yap, founder of Otonata and cybersecurity expert, reveals the hidden cyber threat lurking in our homes. He reveals how everyday devices from routers to smart TVs become attack weapons. He explains why Singapore's excellent infrastructure ironically makes it attractive for hackers and shares practical steps to protect your network. From residential proxies renting out your internet connection to teenagers running ransomware gangs, this conversation exposes the gap between our connected lives and our digital security practices.Key topics discussed:Why Singapore, Indonesia, and Vietnam are top cyberattack source countriesWhy Singapore's infrastructure makes it attractive for hackersHow 700,000+ compromised devices launch 30 terabits per second DDoS attacksThe rise of residential proxies and dark web rental of home networksHow hackers exploit publicly disclosed vulnerabilities in outdated firmwareWhy AI is lowering the barrier to entry for hackersWhat makes executives and high-net-worth individuals attractive targetsPractical steps to audit and protect your home networkTimestamps:(00:00:00) Trailer & Intro(00:02:40) How Can I Apply Journalism Skills to Tech(00:06:14) Why is Curiosity Essential for Tech Leaders?(00:08:48) Why is Singapore a Top Source for Cyber Attacks?(00:12:11) What Makes Singapore Attractive for Cyber Attacks?(00:16:39) How Many Devices in Singapore are Already Compromised?(00:20:40) How Can I Tell if My Home Network is Compromised?(00:30:13) Which Devices are Hackers' Favorite Entry Points?(00:33:18) What is a Residential Proxy and Why Should I Care?(00:36:27) How do Hackers Actually Break into My Network?(00:47:47) Why are Executives and High-Net-Worth Individuals Prime Target?(00:55:12) Why isn't Singapore's Cyber Attack Problem in the News?(00:59:26) Can Internet Providers Stop These Attacks?(01:02:16) What Can I Do to Protect My Home Network?(01:05:19) How Do I Protect My Network-Attached Storage (NAS)?(01:10:41) How is AI Changing the Cyber Attack Landscape?(01:17:35) How Can Otonata Help Protect My Home Network?(01:23:39) What are Real-World Examples of Home Network Compromises?(01:28:20) 3 Tech Lead Wisdom_____Joseph Yap's BioWith 20+ years in Operations and Supply Chain, Joseph Yap founded Otonata (https://otonata.com) after realizing how vulnerable home networks are to security breaches. Otonata brings corporate-grade cybersecurity to homes using digital hygiene and lean management principles, protecting dozens of households from growing threats posed by AI, smart devices, and expanding attack surfaces.Follow Joseph:LinkedIn – linkedin.com/in/-joseph-yapOtonata – https://otonata.com/Free Hack Check – https://otonata.com/hack-checkLike this episode?Show notes & transcript: techleadjournal.dev/episodes/245.Follow @techleadjournal on LinkedIn, Twitter, and Instagram.Buy me a coffee or become a patron.

Well Sh*t. It really is that simple - Episode 191 - "How assuming compromises needs" is now LIVE!Full Show notes: https://bit.ly/WellShitEpisodeGuideThey say assuming makes an ass out of you and me. What most people don't know is it compromises the needs of you and me as well. We live in a culture of making snap judgments and just assuming we know someone or a situation however, these assumptions often have us losing sight of our humanity and the humanity of others. This week we're talking about assumptions, the impact making assumptions has on everyone's needs and how to cultivate deeper, stronger and more fulfilling relationships through curiosity.In this episode we cover:When Claire got caught "drinking" on the jobThe real issue with assumingHow our needs are compromised when assumptions are madeThe difference curiosity can makeThe assumption most people make about Claire and SerenaWhat's not nice about "must be nice"Social media and the effect assumption can have on our humanityWhat we mean when we talk about curiosityBuilding trust and connection through curiosityThe question to ask yourself when you're curiousRemoving the middle man from our connectionsAssuming you know the people you knowEpisode References:Dark Side of Questions episode: Episode 172 - The darker side of questionsPodcast Episode guide and full show notes: https://bit.ly/WellShitEpisodeGuideFind our website and connect with us on Social Media: https://linktr.ee/theuniversalneeds Hosted on Acast. See acast.com/privacy for more information.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a tragic lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges teaches us, with unnerving honesty, what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again the people fall into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are not harmless. They are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they claim to satisfy. The judges themselves are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes deeply fractured. Some are noble. Some are bewildering. A few are tragic. But this is part of the book's force. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the reader's conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Even the best deliverance in Judges is temporary, because the disease remains. The enemy outside is defeated, and the enemy within returns. This is why the book feels like a downward spiral. The early chapters contain bright flashes of courage and faith, yet each successive movement grows darker and more confused. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. The violence is not only from nations against Israel, but increasingly from Israel against itself. The people who were called to be a light to the nations begin to mirror the nations, and then to exceed them in corruption. And hovering over every episode is the same silent question: Where is the king? Not merely a political king, but a true King, a shepherd with authority and righteousness, one who can deal not only with enemies and borders, but with the heart. Judges is written to make us feel the need. The absence is the message. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is "self-law." That which is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that God does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of their rebellion, but He responds to their cry. He is not mocked, but He is not indifferent. Even in Israel's repeated failure, the Lord is quietly preparing the reader for a deeper deliverance than any judge could provide, a salvation not measured in years of rest, but in covenant renewal and heart transformation. The LORD devises means to return the exiled to Himself. His Word. To read Judges rightly is to tremble, but also to hope. It warns us that faith without obedience rots into presumption. It shows us that idolatry is never a private matter, because it reshapes a people. And it reminds us that the Lord's mercy is stubborn, not sentimental. He rescues not because His people are strong, but because He is faithful. Judges ends with a line that should never be read as mere historical commentary. “Everyone did what was right in his own eyes.” That is not only Israel's danger. It is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, Written and Incarnate.

Chicago Federal reserve Chairman Austan Goolsbee says the removal of Fed independence would see inflation “roaring back” and the IMF managing director Kristalina Georgieva has pledged her support behind Jerome Powell who is under criminal investigation. However, U.S. Commerce Secretary Howard Lutnick tells CNBC that the Fed has ‘plenty of room' to prompt further interest rate cuts. European equities hit another record high during Thursday's session following bumper earnings from Taiwan's TSMC. The result nudged European chip makers up and helped push the tech subindex to levels last seen at the start of the century. And a U.S. Congressional delegation are in Copenhagen to meet with Danish Prime Minister Mette Frederiksen to discuss the future of Greenland.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Elie Honig is a former Assistant U.S. Attorney and co-chief of the organized crime unit at the Southern District of New York, where he prosecuted more than 100 mobsters, including members of La Cosa Nostra, and the Gambino and Genovese crime families. He went on to serve as Director of the Department of Law and Public Safety at New Jersey Division of Criminal Justice. He is currently Special Counsel at Lowenstein Sandler and a CNN legal analyst. For a transcript of Elie's note and the full archive of contributor notes, head to CAFE.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

PTL (Part 2). Daniel 3 shows us the power of praise to combat the cultural pressure to compromise and conform. Your praise is your weapon when you are under fire so you can live on fire!

LEBANESE ARMY COLLUSION Colleague David Daoud. Daoud highlights the compromised nature of the Lebanese Armed Forces (LAF), citing a recent incident where an LAF soldier killed alongside Hezbollah members received a joint funeral. He argues this collusion makes the LAF an untrustworthy partner for Israel, as sectarian loyalties often supersede national duty, leading to dangerous intelligence leaks. NUMBER 8 1895 BEIRUT RR

Project Mockingbird... the CIA's secret project that infiltrated our news rooms and controlled our news cycles for decades reports anchors and reporters is still alive and well. That's just one of the many revelations from Kevin Shipp, he's a veteran of the CIA who's been exposing the shadow government that essentially control Washington DC. 

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676