Podcasts about compromised

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

Dr. Marilia Bernardes, Infectious Diseases Faculty at the Morsani College of Medicine in Tampa, FL, presents an overview of the immune system. Dr. Bernardes skillfully breaks down the immune system into 4 distinct pillars and then its individual biological components. She presents the “who,” “what” and “why” for neutrophils, B-cells, and T cells and covers cellular and humoral immune deficits. She also covers newer immunotherapies such as BTK inhibitors, CAR-T and bispecifics, as well as biologics and other small molecules. Some rapid-fire cases are also presented to integrate the listener’s understanding of the material presented.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a hard lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges shows what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again Israel falls into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they promise to satisfy. The judges are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes fractured. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Deliverance is often real, but it is never final, because the enemy within returns. This is why the book feels like a downward spiral. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. And hovering over each episode is the same silent question: Where is the king? Not merely a political ruler, but a true King who can deal not only with enemies and borders, but with the heart. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is self-law. What is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that the Lord does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of rebellion, yet He responds to their cry. Even in repeated failure, the Lord is preparing the reader for a deeper deliverance than any judge could provide. The Lord devises means to return the exiled to Himself: His Word. Judges ends: “Everyone did what was right in his own eyes.” This was Israel's danger, but it is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, written and incarnate.

“Everyone did what was right in his own eyes.” Judges 21:25 The book of Judges stands at another hinge in Israel's history, but it is a hinge that swings the other way. Joshua ends with rest, conquest, and covenant clarity. Judges begins with unfinished obedience and a slow unraveling. The generation that knew the Lord fades, and the land that was given becomes the stage for a tragic lesson: when God's people forget God, they do not become neutral. They drift. They bend. They break. Judges teaches us, with unnerving honesty, what life looks like when the covenant is treated as optional and the Lord is reduced to a name invoked in emergencies. Yet Judges is not merely a record of failure. It is also a revelation of mercy. Again and again the people fall into idolatry, and again and again the Lord raises up deliverers. The pattern is relentless: sin, oppression, cry, rescue, rest. Each cycle exposes the same truth. Israel's deepest problem is not military weakness or political instability. It is spiritual adultery. The idols of the nations are not harmless. They are rival lords. To serve them is to invite bondage, because false gods always demand what they cannot give, and they always enslave what they claim to satisfy. The judges themselves are not kings, and they are not saviors in the ultimate sense. They are instruments, imperfect and sometimes deeply fractured. Some are noble. Some are bewildering. A few are tragic. But this is part of the book's force. Judges does not flatter humanity, even when God uses human hands. It presses a hard doctrine into the reader's conscience: the Lord can rescue through weakness, but weakness does not become strength by pretending it is light. Even the best deliverance in Judges is temporary, because the disease remains. The enemy outside is defeated, and the enemy within returns. This is why the book feels like a downward spiral. The early chapters contain bright flashes of courage and faith, yet each successive movement grows darker and more confused. What begins as incomplete conquest becomes compromised worship. Compromised worship becomes moral collapse. The end is almost unbearable. The violence is not only from nations against Israel, but increasingly from Israel against itself. The people who were called to be a light to the nations begin to mirror the nations, and then to exceed them in corruption. And hovering over every episode is the same silent question: Where is the king? Not merely a political king, but a true King, a shepherd with authority and righteousness, one who can deal not only with enemies and borders, but with the heart. Judges is written to make us feel the need. The absence is the message. When everyone becomes his own law, freedom becomes fragmentation, and autonomy becomes ruin. Autonomy is "self-law." That which is missing is God's law, God's Word in the life of the nation. Yet the greatest wonder of Judges is that God does not abandon His people. He disciplines, but He hears. He allows them to taste the fruit of their rebellion, but He responds to their cry. He is not mocked, but He is not indifferent. Even in Israel's repeated failure, the Lord is quietly preparing the reader for a deeper deliverance than any judge could provide, a salvation not measured in years of rest, but in covenant renewal and heart transformation. The LORD devises means to return the exiled to Himself. His Word. To read Judges rightly is to tremble, but also to hope. It warns us that faith without obedience rots into presumption. It shows us that idolatry is never a private matter, because it reshapes a people. And it reminds us that the Lord's mercy is stubborn, not sentimental. He rescues not because His people are strong, but because He is faithful. Judges ends with a line that should never be read as mere historical commentary. “Everyone did what was right in his own eyes.” That is not only Israel's danger. It is every generation's temptation. May this reading drive us away from self-rule and toward the Lord who alone is righteous, who alone saves, and who alone can give His people true rest through His Word, Written and Incarnate.

Chicago Federal reserve Chairman Austan Goolsbee says the removal of Fed independence would see inflation “roaring back” and the IMF managing director Kristalina Georgieva has pledged her support behind Jerome Powell who is under criminal investigation. However, U.S. Commerce Secretary Howard Lutnick tells CNBC that the Fed has ‘plenty of room' to prompt further interest rate cuts. European equities hit another record high during Thursday's session following bumper earnings from Taiwan's TSMC. The result nudged European chip makers up and helped push the tech subindex to levels last seen at the start of the century. And a U.S. Congressional delegation are in Copenhagen to meet with Danish Prime Minister Mette Frederiksen to discuss the future of Greenland.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Elie Honig is a former Assistant U.S. Attorney and co-chief of the organized crime unit at the Southern District of New York, where he prosecuted more than 100 mobsters, including members of La Cosa Nostra, and the Gambino and Genovese crime families. He went on to serve as Director of the Department of Law and Public Safety at New Jersey Division of Criminal Justice. He is currently Special Counsel at Lowenstein Sandler and a CNN legal analyst. For a transcript of Elie's note and the full archive of contributor notes, head to CAFE.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

PTL (Part 2). Daniel 3 shows us the power of praise to combat the cultural pressure to compromise and conform. Your praise is your weapon when you are under fire so you can live on fire!

LEBANESE ARMY COLLUSION Colleague David Daoud. Daoud highlights the compromised nature of the Lebanese Armed Forces (LAF), citing a recent incident where an LAF soldier killed alongside Hezbollah members received a joint funeral. He argues this collusion makes the LAF an untrustworthy partner for Israel, as sectarian loyalties often supersede national duty, leading to dangerous intelligence leaks. NUMBER 8 1895 BEIRUT RR

Project Mockingbird... the CIA's secret project that infiltrated our news rooms and controlled our news cycles for decades reports anchors and reporters is still alive and well. That's just one of the many revelations from Kevin Shipp, he's a veteran of the CIA who's been exposing the shadow government that essentially control Washington DC. 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 19:1-3. This isn't just another story—it's a wake-up call. The Levite's failure reminds us how quickly spiritual leaders can drift from conviction to compromise. God is looking for men and women who will not only know His Word but live it, defend it, and pass it on with courage. In those days, when there was no king in Israel, a certain Levite was sojourning in the remote parts of the hill country of Ephraim, who took to himself a concubine from Bethlehem in Judah. And his concubine was unfaithful to him, and she went away from him to her father's house at Bethlehem in Judah, and was there some four months. Then her husband arose and went after her, to speak kindly to her and bring her back. He had with him his servant and a couple of donkeys. And she brought him into her father's house. And when the girl's father saw him, he came with joy to meet him. — Judges 19:1-3 By the time we reach Judges 19, Israel has plunged to its lowest point. Even the Levites—men once set apart to teach and guard God's law—no longer remember it. The opening line says it all: "There was no king in Israel." In other words, there was no authority, no truth, no standard—only self-rule. Here stands a Levite, a man supposed to model holiness. Instead, he takes a concubine—a live-in girlfriend with marital benefits but no covenant commitment. She betrays him, runs home, and after months apart, he decides he wants her back. The relationship is dysfunctional from every direction. But the greater tragedy is this: a priest who should lead God's people can't even lead himself. That's the climate of moral collapse—when spiritual leaders trade holiness for cultural conventions, then the nation no longer knows what righteousness looks like. We live in the same era of moral relativism—everyone doing what seems right in their own eyes. Churches ordain what God calls sin. Pulpits preach self-esteem instead of repentance. Pastors chase applause over truth. But notice they still wear the robes, carry the titles, build buildings, and quote a few verses—but like this Levite, they've abandoned the covenant. And the result? Confused believers. Compromised faith. A generation that can no longer tell the difference between God's truth and cultural tolerance. We've come a long way from Joshua's bold declaration—"As for me and my house, we will serve the Lord." Now we say, "As for me and the truth, we'll do what feels right." When leaders forget the Word, the people follow their feelings. And when that happens, nations collapse from the inside long before enemies ever invade. The Levite's story isn't just a scandal—it's a warning shot and a challenge. When God's people drift from His Word, it's not enough to simply shake our heads—we must act. Step up where he stepped back. Lead where he lacked courage. Recommit to Scripture in your home, your marriage, your circle of influence. Because when we return to God's Word, broken relationships can be healed, leadership restored, and love redeemed. ASK THIS: Where have you seen "moral relativism" creep into the church? Have you traded biblical truth for cultural comfort in any area of life? What voices in your life hold you accountable to Scripture? How can you encourage your pastor—or yourself—to stand firm on truth this week? DO THIS: Pray daily for pastors and leaders to preach truth with courage and clarity. Recommit to reading Scripture before social media or news; make God's Word your authority again. PRAY THIS: Lord, reignite conviction in Your people. Make us builders of truth and defenders of faith. Give us courage to lead boldly where others have drifted, and help us restore what weak leadership has lost. Commission us to act—not just believe—so that Your Word defines every choice we make. Amen. PLAY THIS: "Come to the Altar."

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

The excellent Barrett Brown returns with his account of experiences with the alphabet services, against the media, reporters, the whistle blowers and, above all, the public.For those who don't know, Barrett Brown is an American journalist, essayist, activist and former associate of Anonymous. In 2010, he founded Project PM, a group that used a wiki to analyze leaks concerning the military-industrial complex. It was classified a "criminal organization" by the Department of Justice. After a series of escapades both online and off that brought him in and out of 4chan forums, the halls of power, heroin addiction, and federal prison, Barrett Brown is a free man. He was arrested for his part in an attempt to catalog, interpret, and disseminate top-secret documents exposed in a security lapse by the intelligence contractor Stratfor in 2011. An influential journalist who is also active in the hacktivist collective Anonymous, Brown recounts exploits from a life shaped by an often self-destructive drive to speak truth to power. With inimitable wit and style, palpable anger and conviction, he exposes the incompetence and injustices that plague media and politics, reflects on the successes and failures of the transparency movement, and shows the way forward in harnessing digital communication tools for collective action.His accounts of what has happened to so many who have stood up and said 'this is wrong' should alarm you. Compromised publications, intimidation, extortion and outright lies are being used to shut people up. How people are coerced into going along with things, how some journalists are not giving you the facts you need, and who the apparatus of the intelligence and Governments is actively working against you and your interests.Barrett Brown now lives in Mexico because, as he says 'living under the cartels is safer than living under the current U.S. Government'.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

 Is Trump The Most Israel Compromised President In US History? Deep Dive.   DreamRare.com Winter hats! Made in USA! My designs! Wow.

Why Most Preppers Are Already CompromisedYour Phone is tracking you! Your bugout route, your fallback plan, your “off grid” strategy… they might already be exposed.In this episode, Survival Summit goes deep into a vulnerability nearly every prepper overlooks… the phone in your pocket.You'll discover:• How your phone's IMSI silently logs your movement every time it connects to a tower• Why repeated training trips, bugout runs, and group meetups create patterns• The real risk of being mapped, even if you never post or use social media• Stories that reveal how ordinary routines become digital fingerprints• What you can do today to break your digital trailFeatured tool in this episode:Cape: a privacy-first mobile carrier that helps break tracking patterns with daily IMSI rotation. Sponsored by Cape. Survival Summit makes ZERO commissions when you sign up for or use their service, but we did recently secure a coupon code for our followers. Use coupon code: SURVIVALSUMMIT33➡️ Learn more: https://www.cape.co/?utm_source=creators&utm_platform=platform&utm_campaign=thesurvivalsummit2If you carry a phone, this episode is a survival lesson you can't afford to skip.#DigitalPrivacy #IMSI #MobileSecurity #PhoneTracking #DataSurveillance #PrivacyMatters #TrackProof #Preppers #SurvivalCommunity #LowProfileLife #GreyMan #BugOutReady #StayHidden #PreparedLiving #ModernPrepper #PrivacyAwareness #ThreatModeling #ProtectYourself #StaySafeOnline

9:05 – 9:22 (17mins) Seamus Bruner is the Director of Research at the Government Accountability Institute and a leading investigative researcher behind several New York Times bestsellers with Peter Schweizer. BOOK: Controligarchs: Exposing the Billionaire Class, Their Secret Deals, and the Globalist Plot to Dominate Your Life, Fallout, and Compromised, exposing corruption among political elites, globalists, and intelligence agencies.'EBT — The 'T' Stands for Terrorism': Seamus Bruner Breaks Down the Somali Welfare Fraud ScandalTim Waltz Complicit in Fraud?Billions of dollars in welfare fraud — but this isn’t new.Minnesota is facing renewed scrutiny after President Donald Trump labeled the state a “hub of money laundering activity” and ordered a sweeping crackdown on fraud schemes tied to Somali-linked networks. 9:25 – 9:37 (12mins) Weekly Feature: “FAKE NEWS!!” 9:41 – 9:56 (15mins) Bonner Cohen CFACT.org @CFACT topic- there are 24 UNESCO sites all over the country and they don't always live up to the claims of the UN. Bonner will discuss Gabriella Hoffman's newest video. “Save Okefenokee Swamp From UNESCO Control.”The video explains that 450,000 acres, designated as a wildlife refuge by President Roosevelt, and located mostly in Georgia, but spreading as far south as Florida, was nominated to become a UNESCO World Heritage Site, by the Biden Administration in late Dec. of 2024, just prior to leaving. See omnystudio.com/listener for privacy information.

If you wouldn't show up to a HYROX race without training, why do we expect leaders to step into management cold?In this episode of The New Manager Playbook, I share what competing in my first HYROX endurance race taught me about what it really takes to lead today.We train for marathons. We train for Ironmans. But when someone becomes a manager? We throw them in and say, "Figure it out."No wonder it feels impossible.This episode explores:What it means to train while compromisedWhy every manager needs a new playbook in 2026How to build team capacity when you're already behindReal talk about feedback, conflict, and burnoutListen in and learn how to build a team that can lead even when it's hard.Looking for support for yourself of your team? I've got you covered.Explore manager training, leaders keynotes & offsites, and 1:1 advisory, or my 90-Day-COO program for business owners who want simple systems that actually work. I help teams build clarity, accountability, and momentum through practical tools and research-backed strategies that make managing easier. Get all the details at: www.liagarvin.comor reach out at hello@liagarvin.com

In today's explosive episode, Lake and Terrell break down President Trump's bold move to secure the Western Hemisphere — a fight unlike anything America has seen in decades.

Judges go soft on UK grooming gang rapists, citing "community standing." The panel slams the media's silence, Piers Morgan's evasions, and the brutal reality victims face. Is this justice or cowardice disguised as tolerance?

Nation-State Attack or Compromised Government? [Guest Diary] An IP address associated with the Indonesian Government attacked one of our interns' honeypots. https://isc.sans.edu/diary/Nation-State%20Attack%20or%20Compromised%20Government%3F%20%5BGuest%20Diary%5D/32536 React Update Working exploits for the React vulnerability patched yesterday are not widely available Array Networks Array AG Vulnerablity A recently patched vulnerability in Array Networks Array AG VPN gateways is actively exploited. https://www.jpcert.or.jp/at/2025/at250024.html

Mark & Amber Archer of Fearless Features share stories about their interactions with Satan clubs and witnessing to others. Fearless Features: https://www.fearlessfeatures.org/ Compromised book: https://www.fearlessfeatures.org/compromised www.worldviewmatters.tv © FreedomProject 2025

Leicester On A Reddit Post on r/CryptoScams Claiming BlockDAG Is Compromised #Crypto #Cryptocurrency #podcast #BasicCryptonomics #Kaspa #Pi Website: ⁠⁠⁠⁠https://CryptoTalk.FM Facebook: ⁠⁠⁠⁠@ThisIsCTR⁠⁠⁠⁠ Discord:⁠⁠⁠⁠ @CryptoTalkRadio⁠⁠⁠⁠ Chapters (00:00:00) - Nick Vander Idiot's Markings on Binance(00:03:45) - Block DAG Pre-sale: Who Is Managing the Site(00:09:41) - Block DAG: Do Not Communication With The Community(00:16:34) - Blockdag: The Mainnet Audit

Modern Church vs. Biblical ChurchThe modern church is at a crossroads. Across America and much of the Western world, churches have drifted from the uncompromising foundation laid by Jesus Christ and the Apostles. This episode exposes the widening gap between the Biblical Church of Scripture and the entertainment-driven, comfort-focused, culturally-compromised model that dominates today's religious landscape.Video Version Available immediately upon release at 9:00pm ET/8:00pm CT on your choice of 3 video channels available at https://www.lastchristian.net/Join hosts David Paxton and JD Williams, Evangelical Press Association Members, as they walk listeners through the core differences: repentance versus relevance, holiness versus compromise, sound doctrine versus motivational speeches, genuine discipleship versus consumer Christianity. This program calls believers back to the only standard that matters. The infallible, unchanging Word of God.Through a bold, unfiltered discussion rooted in Scripture, we reveal why the early Church turned the world upside down… and why the modern church is struggling to stand. Most importantly, we explore how Christians today can return to the truth, power, purity, and authority of the original Church Christ Himself established.If you desire a deeper walk with God, a clearer biblical worldview, and a renewed boldness to stand for genuine truth in a world saturated with counterfeit religion, this episode is for you.For more information, resources, and broadcasts, visit https://www.lastchristian.net

Invitation to Promise Part 6 The Gibeonite Deception Joshua 9 Pastor Lance Hahn

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Order New Book Available here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

The 2025 AFL draft kicks off tonight with many youngsters set to realise their dreams. With the top prospects tied to clubs means Richmond's pick #3 and #4 will end up being later selections - and Tigers tragic Mick Molloy is PISSED OFF! Catch Mick in the Morning, with Roo, Titus & Rosie LIVE from 6-9am weekdays on 105.1 Triple M Melbourne or via the LiSTNR app. Mick In The Morning Instagram: https://www.instagram.com/molloy Triple M Melbourne Instagram: https://www.instagram.com/triplemmelb Triple M Melbourne TikTok: https://www.tiktok.com/@triplemmelbourne Triple M Melbourne Facebook: https://www.facebook.com/triplemmelbourneSee omnystudio.com/listener for privacy information.

Unpacking the web that controls our lives. Episode one focusing on Singham, Dominion and our compromised election system. Watch to see the complexity of the web.

In this hour, Adam Crowley argues with the Steelers' decision to be conservative at the NFL trade deadline and not acquire any more WRs. Also, will Pitt make the CFB playoff this season? November 5, 2025, 7:00 Hour

Running is the glue that holds your HYROX together. In this solo episode, I break down exactly how to build race-ready speed and durability with a smarter process: the right mix of threshold work, one weekly compromised run, efficient mechanics, plyometrics, and mobility that actually keeps you moving well on race day.Grab the free HYROX Running Guide + sample week in the show notes. It's the blueprint for our new Run 2.0 inside the RMR Training app. Share this with a teammate who needs faster runs and cleaner stations.What you'll learn:Why “just running more” isn't enough for HYROXHow to pair a run-only quality with a compromised run each weekThe underrated strength that runners skip (calves, knees, deep squats)Efficiency boosters: strides, plyos, hip extension, backward walkingMobility for the lumbar–pelvic–rib cage system so your form holds under fatigueIf this helps, drop a rating/review and send it to a friend. See you at Dallas/Chicago—let's go.00:00 Free HYROX Running Guide + what's inside Run 2.003:10 The “bread recipe” of running: process ingredients10:25 Runner-specific strength that prevents breakdown (calves, deep squats, knee flexion)18:40 Compromised running vs. pure run workouts—how to structure both27:55 Efficiency & mobility stack: strides, plyometrics, hip extension, backward walkingFree Guide for Running for HYROX https://www.rmr.training/hyrox-runnin...Join the RMR Training App and Use our Running for HYROX 2.0 Programhttps://www.rmr.training/rmr-app-pod

Speaker: Charlie Boyd

Speaker: Jim Thompson

Speaker: Charlie Boyd

Speaker: Jim Thompson

The Church With A Compromised Heart - The Revelation by Sterchi Hills

Send us a textPart 6 in our Soul Intelligence seriesMessage by apostle Tommy Miller from Sunday, Oct. 26, 2025.Get more life-changing content from the co-founding pastor at Legacy Church: https://linktr.ee/tommymillerLearn more about Legacy Church: https://www.legacychurchint.org/Follow us on Facebook: https://www.facebook.com/legacychurchohFollow us on YouTube: http://www.youtube.com/@legacychurchohSow into what we're doing: https://www.legacychurchint.org/give.html#asheissoareweinthisworld #asheissoareweinthisworld #unveiled #conscience #sons #manifestsons #union #legacychurchoh #newcreation #jesus #church #jesuschrist #gospel #transfigured #revelator #apostle #deathless #immortality #believe #bible #creator #godisgood #grace #hope #sermonshots #sermonclips #holyspirit #love #godislove #kingdom #peace #freedom #facebook #memes #truth #inspiration #motivationalquotes #vibes #positivevibes #christ #jesuslovesyou #russellbrand #jordanbpeterson #joerogan #atm #tommymiller #soulintelligence #EQ #emotionalintelligence Support the show

Europol dismantles 49 million fake account SIM farm Envoy Air confirms Oracle E-Business Suite compromise Cybercrime group Everest claims Collins Aerospace hack Huge thanks to our sponsor, ThreatLocker Imagine having the power to decide exactly what runs in your IT environment — and blocking everything else by default. That's what ThreatLocker delivers. As a zero-trust endpoint protection platform, ThreatLocker fills the gaps traditional solutions leave behind, giving your business stronger security and control. Don't just react to threats — stop them with ThreatLocker. Find the stories behind the headlines at CISOseries.com.

Plus: Goldman Sachs forms a new team to focus on financing data centers to capitalize on the AI boom. And China's Defense Ministry purges several high-ranking military officials. Zoe Kuhlkin hosts. Sign up for WSJ's free What's News newsletter. An artificial-intelligence tool assisted in the making of this episode by creating summaries that were based on Wall Street Journal reporting and reviewed and adapted by an editor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Buyer Beware: Christian parents, please don't assume that because a college has “Christian” in its name or on its four-color brochure that the faculty and leadership share your beliefs. It's very possible, they do not.

Discord reported that 70,000 users' data may have been compromised, Verizon is acquiring the millimeter wave specializing ISP Starry, and OpenAI is expanding its affordable ChatGPT Go plan in Asia. MP3 Please SUBSCRIBE HERE for free or get DTNS Live ad-free. A special thanks to all our supporters–without you, none of this would be possible.Continue reading "Discord Reported That 70,000 Users' Data May Have Been Compromised – DTH"

Mark and Amber Archer talk with David about their experiences with ‘Christian’ groups tip-toeing around God as well as Mark’s upcoming book ‘Compromised.’ Fearless Features: https://www.fearlessfeatures.org Pre-Order ‘Compromised:’ https://www.fearlessfeatures.org/compromised www.worldviewmatters.tv © FreedomProject 2025