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Play Episode Listen Later Mar 27, 2025 113:07

Return of the Man-Child (4) (audio) David Eells – 3/26/25 Dear Father, we thank You so much for being our Savior. Thank You for guiding us with Your Word. Thank You for encouraging us and for showing us wonders and revelations concerning the times to come. We want to be in agreement with You and You said, “How shall two walk together, except they be agreed?” We thank You for revealing to us Your Word so that we can cooperate with You in the principles that You abide by and we thank You for drawing us, giving us wisdom and opening our understanding. We thank You for giving us eyes to see and ears to hear that this may be possible. Thank You so much, Lord. Amen. We've been studying out of Matthew some things that show us the truth, That which hath been is that which shall be (Ecc.1:9). We have been looking at the principles of what we know to be not only literally true, but a parable of things to come; and we've been reading in Matthew 2, where we discovered that the Messiah appears as a type and shadow of the coming Man-child Ministry, in whom He will live as the first-fruits. The Messiah showed up and Herod and all of the people in Jerusalem were troubled concerning this, which is amazing unless you understand that people who are walking in the flesh and enjoying this world really do not want to be disturbed by a Messiah, or by a coming Kingdom, and they don't want their sins to be revealed. God's people have no business being troubled about the coming of the Lord. It should be a joyous thing and it is for all disciples of Jesus Christ. We left off here in (Mat.2:7) Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared. (8) And he sent them to Bethlehem, and said, Goand search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and worship him. (9) And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.Notice that He wasn't a baby anymore; at this point Jesus was a “young child.” (Mat.2:10) And when they saw the star, they rejoiced with exceeding great joy. (11) And they came into the house (He was not in the cave. He was in a house at this time.) and saw the young child with Maryhis mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. (12) And being warned [of God] in a dream that they should not return to Herod, they departed into their own country another way. (13) Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. Sounds very much like what we know from the Scriptures in Revelation 12, where the dragon was awaiting the birth of the Man-child to devour him, but the Man-child escaped and was caught up to the throne. In the same circumstance here, we see that Jesus is about to escape the clutches of Herod. (Mat.2:14) And he arose and took the young child and his mother by night, and departed into Egypt; (15) and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son. The Lord has called His Son, and all of His sons, to come out of Egypt, and if we don't come out of Egypt, we cannot be useful in bringing other people out of Egypt. Herod was seeking to destroy the Messiah. The Bible says that Joseph took the young child and His mother and departed into Egypt. Going into Egypt from where they were in Bethlehem would have entailed them going into the wilderness and God said that they were to stay there until the death of Herod. Then He called His Son out of Egypt to come through the wildernessand go to the Promised Land. This fits very well with all of the histories of the Man-child back through the Bible. Moses went into his personal wilderness when fleeing from Pharaoh, only to return after the death of Pharaoh and become a leader of God's people. Now we see the same thing of Jesus going into His own personal wilderness in fleeing from Herod until the death of Herod. Then, when Jesus came out from His wilderness, He started His ministry very quickly. We're not speaking physically, but you'll see as we continue this study that there is a seeming jump in time and suddenly the child grew up. The Man-child ministry is the same. Many people have had visions and dreams of what occurred here, that the Man-child was born and immediately started walking, talking, and acting in the Kingdom. He grew up very quickly, as we will see. The narrative jumps from the time He was a young child until the time when His ministry started and that's about to be fulfilled. But notice that all the Man-child types went into their own personal wilderness until the death of the king who ruled over God's people and then they came out of the wilderness and started their ministries. Now Herod wanted to make sure he killed this Messiah; he did not want any competition from any other kings. (Mat.2:16) Then Herod, when he saw that he was mocked of the Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the Wisemen. As we have learned, the word “Bethlehem” means “house of bread” or “house of food.” Notice that Herod slew all the male children who were in Bethlehem. That's very interesting because Herod was seeking to destroy the Man-child by killing all the people who were in the “house of food.” I know that some people think that this murder of all the children applies only to something like abortion, but I think it's the other way around. Abortion is just a physical sign of what is really happening in the Spirit. Herod represents the Beast and Pharaoh represents the Beast kingdom. The beasts attempt, like the Dragon, to destroy the promised seed. How is that fulfilled in the earth today? How does the Beast destroy people in the first place? Well, the Beast represents all mankind that walks in the flesh because it is at enmity with God. If a person walks after the flesh, the Bible says he must die (Romans 8:13). If you walk after the flesh, the Beast has destroyed you. The Beast is making a war on the people who are receiving the Word of Life, the “house of bread.” In these days, God is revealing His promise to raise up His first-fruits in His image. There are a lot of people who understand, who know, who want to be a part of this, and are seeking to be full of the food of God so they can grow into maturity. The fact that God uses a child does not mean that He is not seeking maturity. To be mature in the Kingdom is quite the opposite ofthe way it is in the world. (1Co.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. So, according to the ways of the world, we are children, but in mind and soul we are mature. Jesus said, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven (Mat.18:3).We have to be a child in trusting our Father, in being submissive to Him, and that is what maturity is. The Man-child as a corporate body, is very small, so you could see him as a child in that way. We're seeing that Jesus was what the Bible says in Isaiah 7:14. He was “a sign,” an uwth, a sign of something to come; and the Lord has shown us that, as history repeats, it repeats on a larger and larger scale, with larger and larger groups of people. The Man-child Jesus represents an end-time Man-child of a large number of people, but it's still a relatively small corporate body. Let me say, there are more people called to this first-fruits ministry than are attaining to it. One of the reasons is that some of them are being put to death by the flesh, the Beast. They're being taken out and I've seen myself that people who desired to be in the first-fruits were tricked by their flesh into succumbing to the lusts of the world and so were removed from taking part in this first-fruits ministry. They're slain by the Beast and carried away from the “food” to Babylon; they're carried into bondage. I've seen people who started out with Christ but were taken out by the world. They were taken into bondage in Babylon, bondage to the Beast, and that's what Herod wanted to do – he wanted to capture the Christ-child. This fits with what follows in (Mat.2:17) Then was fulfilled that which was spoken through Jeremiah the prophet, saying, (18) A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not. This text quoted from Jeremiah 31:15 fits with what I just described, which is going into bondage to the Beast is death. The Bible says, for if ye live after the flesh, ye must die (Rom.8:13). Being in bondage to the flesh, to Babylon, to Pharaoh, is death. That's when the old man is ruling over the spiritual man like it was in Egypt. So who is Rachel? And what does she represent here? Rachel was the second bride of Jacob, the second, favored bride of Jacob, who was Israel, the father of the 12 patriarchs. Can you think of another father of 12 patriarchs? Yes, that would be Jesus. In this case, Jacob, or Israel, represents Jesus, the father of the 12 patriarchs. The second, favored bride represents the Church, and not only that, Rachel bore Joseph and Benjamin. Joseph represents the Man-child, as you know. He was the one who was taken to Egypt and was basically “crucified,” sent to prison (Genesis 39), where he preached to the butler and the baker about who was going up and who was going down (Genesis 40) and came out of prison to be the king over everything, second only to Pharaoh (Genesis 41:40). Jesus did the same thing as a type. So Rachel was the one who brought forth the Man-child, but some of these people were being slain; people who lived in the same “house of bread” as Jesus did were being slain. Rachel was also the mother of Benjamin, who is the last fruit of the Church. You see, there is another fruit after Joseph, who is the first-fruits. The Bible says, But many shall be last [that are] first; and first [that are] last (Mat.19:30). We know that natural Israel is coming back into the Kingdom, but they are coming in last. When the brothers of Joseph came to meet him in Egypt, Benjamin was the last-fruits of Rachel, and I believe that this is referring to the fruits of natural Israel that are coming into the Kingdom at the end. Let's pay attention to Joseph here. What does Rachel and the death of her children represent, and how can we avoid it? Let's look at the original text in Jeremiah that's quoted in Matthew: (Jer.31:15) Thus saith the Lord: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not. They have in some way died and the rest of the text will reveal to us in what way they've died. In the text, Jeremiah speaks of Ephraim and he refers to the children of Rachel, but how is Ephraim of the children of Rachel? Well, Ephraim was the second-born son of Joseph, and the first-born was Manasseh. When Israel came to bless Joseph's sons, who followed in Joseph's steps, Israel took his right hand and put it on Ephraim's head, then he took his left hand and put it on Manasseh's head and he began to bless them (Genesis 48:14). The right hand is always placed on the son of the double blessing, so Joseph was displeased when he saw his father doing this and he tried to move his father's hands. But Israel refused, and said, I know [it,] my son, I know [it;] he also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations (Gen.48:19). It says “the fullness of nations” in the original text, so Ephraim represented the fullness of nations. Not only did Rachel represent the Church, in that she was the second and favored bride of Israel, who represents Jesus, the father of the 12 patriarchs, but also her son was the second-born son who received the first-born's blessings. You remember that Jesus came first to give that blessing to the first-born son, Israel, and they refused it, so He turned to the Church, which was made up of both Jews and Gentiles, to receive this blessing. But, by and large, the first son did not receive the double blessing. Instead, the right hand was upon the second son. Joseph's second son (or his born-again son) is God's first-born. How is that? Because Israel was not born-again. They should have entered into that blessing and they did not. They were not born-again, but the Church was and is born-again. So Joseph's second son was God's first-born. How do I know that? (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my firstborn. Why wasn't Manasseh, who represented Israel, the first-born? Because he was the first-born son of Joseph, who represented Jesus. Everything that happened to Joseph happened to Jesus. So, once again, the doctrine that the Church has about the relationship of the Church to natural Israel is totally wrong. God has from the beginning planned to have a born-again people and the “letter people” were a type and shadow of the born-again people. If you don't understand that, you're going to go around worshipping Israel, which failed. If the Church doesn't have any better sense, they will walk in the steps of those people and fail as well. Now we can continue and find out what is meant for Rachel to lose her children. How did they die? What did it represent? (Jer.31:16) Thus saith the Lord: Refrain thy voice from weeping, and thine eyes from tears; for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy. Wow! What is it for them to be dead? It's the same thing we were talking about; it means they were in bondage to the Beast, they were walking after the flesh and so they were dead in the eyes of God. I'll prove it just a little further down. “They shall come again from the land of the enemy.” In other words, they were taken into captivity, serving the old man, like Israel was doing in Egypt or in Assyria when they were taken captive. They were no longer living in their Promised Land. (Jer.31:17) And there is hope for thy latter end, saith the Lord (Israel must come out of captivity in the latter end and so will the Church.); and [thy] children shall come again to their own border. The Lord calls it “living” when we come back to live in the Promised Land, or live on the promises of God, or live in right relationship to the Presence of God, which was in Zion. That's what He calls “living.” To be in bondage, walking after the flesh in the world, in bondage to your flesh, that's what being “dead” is, according to the Lord. (1Ti.5:6) She that giveth herself to pleasure is dead while she liveth. God calls that “death” – spiritual death. For us to come out of this bondage is God's plan. Why did God raise up the Man-child? To bring His people from death into resurrection life. (Jer.31:18) I have surely heard Ephraim bemoaning himself [thus,] (Notice, we're seeing Rachel's children here as Ephraim and he represents the “fullness of nations,” the Church, the second-born son.) Thou hast chastised me, and I was chastised, as a calf unaccustomed [to the yoke:] (You know how a calf is if it's unaccustomed to the yoke – they buck and snort, trying to get loose, wanting to do their own thing.) turn thou me, and I shall be turned; for thou art the Lord my God. This is grace. Ask the Lord to turn you, to grant you repentance. It's His gift to give. (Jer.31:19) Surely after that I was turned, I repented (That shows grace, doesn't it? If God turns you, you will be turned. Repentance means “turn and go the other way.”); and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer.31:20) Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith the Lord. The Lord has a heart to deliver His people out of bondage. Ephraim went into bondage before their enemies. They were taken captive by the Beast. They were reckoned as the dead by Rachel. So, we see this in Jeremiah chapters 30 and 31 where it speaks of this. The whole story is there of God delivering His people out of bondage. Why did Jesus come? He came to deliver His people out of Babylonish, or beastly, bondage so that they could serve God. You cannot serve God while you are serving the Egyptian, while you're in bondage to the old man. God started the story in Jeremiah the same way He did in Matthew. Looking at the previous chapter in Jeremiah, we find where He talks about the woman in travail with the Man-child. (Jer.30:6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Why? Because this is where the whole sequence of events is going to begin. (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. So we're told that it's during the time of “Jacob's trouble,” the Tribulation. Not only that, but He goes on to say of His people that during this time, strangers shall no more make him their bondman (Jer.30:8). In other words, they are going to come out of bondage for the last time. God says they will never again be in bondage. When? The end time. Then He says, but they shall serve the Lord their God, and David their king, whom I will raise up unto them (Jer.30:9).There is the end-time David that's being raised up because Jesus came to sit upon David's throne (Luke 1:32). (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid. That is being “saved,” not being in bondage to your flesh anymore, not being in bondage to the Beast anymore, not serving the world anymore. That is what the Lord has promised for us. So you're either saved or you're dead. The Bible calls it being “dead in your sins,” and “dead in your trespasses.” Rachel was weeping because her children had been taken away into bondage and were no longer free to serve God. (Jer.30:21) And their prince shall be of themselves (We read that in Matthew 2; then it was Jesus coming and it's also the Man-child coming in the end time.), and their ruler shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. (22) And ye shall be my people, and I will be your God. The Lord is going to draw these first-fruits unto Himself and that will be the beginning because their job is like Moses' job, which is to bring the people out of Egypt. Moses went through his own wilderness, as we have seen, and then his job was to go back and bring the people through the same wilderness to meet the Lord in the Mountain of God. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. So this is a latter-day revelation. God's judgment is part of what brings God's people out of bondage and into their Promised Land, which is the place of safety. Jeremiah 31 tells us this story of Ephraim coming out of bondage and we saw that was because God raised up the Man-child to lead them out of bondage. We see here the same sequence of events. The prince will be raised up from the midst of the people. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel … “All Israel,” as we know from Romans 11, includes everybody who's abiding in the olive tree. Natural Israel rejected Jesus, and were broken off of the olive tree and the Church was grafted into the olive tree through faith in Jesus Christ. Those true disciples who followed Jesus in the Gospels, who were natural Jews who came into the Kingdom, remained in their olive tree. But it says, “all the families of Israel,” referring to all Jews, Gentiles, and all those who through faith in Jesus Christ are members of the olive tree, which in Romans 11:26 is called “all Israel.” (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. This includes the remnant of natural Jews that is to come back in, which I am calling “Benjamin,” who was the last fruit of Rachel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness … There was a sword that came upon Egypt, representing the world, to motivate God's people to be willing to leave the fleshpots of Egypt, to come out from among them and be separate and to worship God in the wilderness. Egypt had to suffer the plagues, while God's people in Goshen were separated from Egypt and delivered from those judgments. Then He moved them out of Egypt and into the wilderness, where God could once again deal with them and teach them faith. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. God planned to bring Israel into His rest. (Jer.31:3) The Lord appeared of old unto me, [saying,] Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again will I build thee, and thou shalt be built, O virgin of Israel … You might think that He's referring to the Bride here when He says the “virgin of Israel,” like the virgin Mary, who brought forth the Man-child and also went into the wilderness to be instructed of the Man-child. In Revelation 12, the Man-child was birthed and then he was caught up to the throne of David, which is God's throne on Earth, where He rules over Israel, according to the Scripture. And from that place of authority, He led the woman, who brought forth the Man-child, through the wilderness. (Jer.31:4) Again will I build thee, and thou shalt be built, O virgin of Israel: again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.When God's people are led out of bondage, it will be a time of rejoicing. (Jer.31:5) Again shalt thou plant vineyards upon the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit thereof]. There is going to be freedom for people who have escaped the bondage of the Beast in the days to come. That's what Moses came to do, that's what Jesus came to do and that's what the Man-child is coming to do: escape the bondage of the Beast and help the Church do the same. Not everyone is going to escape that bondage. (Luk.21:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the son of man. (Jer.31.6) For there shall be a day, that the watchmen upon the hills of Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God. In other words, the second son is coming out of bondage. (7) For thus saith the Lord, Sing with gladness for Jacob, and shout for the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel. That's a good thing to cry today because here we are again. The Beast is about to bring God's people into bondage and the overwhelming majority of God's people have been in bondage all along. The bondage that we're talking about is more severe persecution, death, and destruction. (Jer.31:8) Behold, I will bring them from the north country … The “north country” is the place of bondage. That's where Babylon brought them into captivity, that's where Assyria brought them into captivity and that's where the Medes and the Persians ruled over them. It represents the beast in the north. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth … This is because now God's people are in bondage to the beast all over the world. We are not talking about only little Israel, who is God's people, but worldwide spiritual Israel, who is circumcised in heart and not just in flesh. They're in bondage to the nations in which they live and God is calling them out of those nations to be a part of “all Israel,” one holy nation. (Jer.31:8) Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, [and] with them the blind and the lame (Yes, God's people who are in bondage are quite often blind and lame, and God is calling them to be able to see and to be able to walk straight before the Lord.), the woman with child and her that travaileth with child together (In other words, those who have already borne fruit and those who will bear the fruit of Christ.): a great company shall they return hither. They're going to come back to their “borders,” inside the borders of their Promised Land. The borders could represent the outline of the way you live and you want to stay within the boundaries of God's Word, so to speak. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters … Amen! Rivers of living water, which Jesus spoke about in (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive … Out of your innermost being shall flow rivers of living water. Jesus Himself brought to His people rivers of living water. That's where their life came from – the Word that came out of His mouth. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (Jer.31:9) They shall come with weeping; and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble; for I am a father to Israel, and Ephraim is my first-born. (10) Hear the word of the Lord, O ye nations, and declare it in the isles afar off … (We are one of those “isles afar off” here in America.); and say, He that scattered Israel will gather him, and keep him, as shepherd doth his flock. In other words, the Lord, Who sent His people into bondage in Egypt or in bondage to the nations, is going to draw them out now. This is a time of rejoicing. People are so fearful of the Tribulation, but they don't understand that the Tribulation is the judgment that's coming upon Egypt so that God's Israelites can come out and go into the wilderness to serve God. This is a good time. (Jer.31:11) For the Lord hath ransomed Jacob, and redeemed him from the hand of him that was stronger than he. Which is which? It's the Beast entity “that was stronger than he.” We are not talking about a man when we say “the Beast.” We're referring to the whole body of the Beast. You're either a part of the Body of Christ or you're a part of the body of anti-Christ. The anti-Christ is the Beast kingdom. (Jer.31:12) And they shall come and sing in the height of Zion … God is drawing His people to come into His very Presence on His holy hill. God told Moses, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain (Exo.3:12). (Jer.31:12) And they shall come and sing in the height of Zion, and shall flow unto the goodness of the Lord, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden(Praise the Lord! This is talking about the Tribulation and God is going to raise up His people to bear fruit and they're going to be blessed.); and they shall not sorrow any more at all. (13) Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. (14) And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord. Then it goes into the text we studied earlier, where Rachel was weeping for her children and God was comforting her by telling her not to worry, as they would return to their borders. They are coming back. Yes, they have been taken into bondage and are serving the flesh and are dead to the spiritual world, dead to the Kingdom of God, but He's going to change all of that. That's what God is saying in (Jer.31:21) Set thee up waymarks, make thee guide-posts; set thy heart toward the highway, (This refers to the highway of holiness that Isaiah 35:8 said leads to Zion.), even the way by which thou wentest: turn again, O virgin of Israel, turn again to these thy cities. (22) How long wilt thou go hither and thither, O thou backsliding daughter? In other words, while they're out there wandering around in the world, this is where they are supposed to dwell. These promises are the ones they are supposed to live upon. …for the Lord hath created a new thing in the earth: A woman shall encompass a man. God is bringing the virgin into the wilderness to be led by the Davidic Manchild. The woman encompassing a man is the Bride encompassing the Man-child. Zion was the Bride, according to Revelation. God told John, Come hither, I will show thee the bride (Rev.21:9). And He showed him the New Jerusalem coming down, being born from above (Revelation 21:10). The Man-child David ruled in the midst of Zion, but he also ruled in the midst of the rest of the Church outside of Zion. So there is the larger Church, there is the Bride and there is the Man-child. This is the new thing that God is going to do: “A woman shall encompass a man.” It's not a new thing as far as history is concerned; it's a new thing as far as we are concerned, in our lifetime, because this is an end-time prophecy. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity …It's an old English way to say it because it sounds like just the opposite in our modern ears. If you would translate that today, you would say, “I will bring them again from the land of their captivity.” It's a good thing to come out of captivity and into the Kingdom of God. There are only two places you can dwell in this world: you are either in Babylon or you are in Zion. We are coming out of Babylon, which is this world. All of the nations of the world were at Babel. They all came from Babel and they're all part of Babylon, but Zion is separate. Zion is that holy place that we're all going to. God enjoins them to find this highway to Zion. (Jer.31:23) Thus saith the Lord of hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity: The Lord bless thee, O habitation of righteousness, O mountain of holiness. Zion represents the place of holiness, the place of separation from the world. That's what “holiness” or “sanctification” means. It's the same word and it means giving up your sins in obedience to following the Lord. If you're obeying the Lord, you're walking in servitude to the Lord and you have matured in that obedience to the Lord. That is what Zion is. (Jer.31:24) And Judah and all the cities thereof shall dwell therein together, the husbandmen, and they that go about with flocks. (25) For I have satiated the weary soul, and every sorrowful soul have I replenished. (26) Upon this I awaked, and beheld; and my sleep was sweet unto me. (27) Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. (28) And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith the Lord. While in Babylon, they were living under the curse. Zion is where the curse is done away. So, spiritually speaking, you cannot physically go to Zion because obviously there is no physical Zion. We are not physical Israelites; we are spiritual Israelites and we can spiritually go to Zion. It is the place of holiness, the place of God's presence, and the place of His temple. When we come into the presence of God, that is that place of holiness. Those who were slain by the Beast, by Herod, by Pharaoh, by Nebuchadnezzar, by whatever Beast conquered them, they're going to return to their Promised Land. And living in the Promised Land represents resurrection life, the resurrection of God. This same story is found in Isaiah. (Isa.11:1) And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit. This is the Branch that in Jeremiah chapters 23 and 33 speak of an end-time David ministry that God is going to raise up. We've spoken about this already. This Branch represents the Man-child ministry in the end time, the one in whom Jesus lives, because Christ in you is the hope of glory (Colossians 1:27). I knew a brother years ago who had a dream and he called me about it. His name was Tubby and he said, “David, I had this dream and I was talking to you, and in the dream, I said, ‘David, you remind me of someone I read about in the Bible.' You quoted those verses from Isaiah 11:1-5 and you said, ‘Yeah, I know that person.' Then you quoted these verses.” He was saying that these are going to be an end-time people who are going to come into this image, walking in the Spirit of God as the Branch. (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (In other words, this is a people who are walking in the Spirit and not walking in the flesh, nor ruled by the fleshly senses. They have their senses exercised to discern good from evil, as in Hebrews 5:14.) (Isa.11:4) but with righteousness shall he judge the poor, and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. (6) And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. A little child, the Man-child, is going to lead them. Why these beasts? Well, if you remember Noah's Ark and the people who were saved in the Ark, the beasts were also saved in the Ark and they represented the Gentiles. When Peter saw the sheet come down out of Heaven with all the unclean beasts on it, God told him, Rise, Peter; kill and eat (Act.11:7). And Peter said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth (8). But the Lord answered, What God hath cleansed, make not thou common (9). This was when Cornelius had sent his servants to Peter to get him to come and preach to them the Gospel (Acts 10:1-8) and Peter got the revelation of, “Oh, God has cleansed the Gentiles (Acts 10:46,47),” who became the Church. These were people who were members of the body of the Beast – different beasts around the world, as a matter of fact. They had come out of this beast and out of that beast. They were members of those bodies, but now they had come into the Kingdom and they were at peace with one another. There is nothing that can bring the world together in peace except God's Kingdom. So here you see that God is going to raise up the Man-child. He's going to draw His people out of all nations, out of all beast kingdoms. By the way, they were all called beast kingdoms by Daniel, just as they are in Revelation 7. God was going to draw His people out of bondage and out of all these beast kingdoms to come and dwell in their land, which He called the land of rest, the land of milk and honey, the land of blessings, provision, and everything. Is a little child really going to lead all these beasts to be at peace and go back to the Promised Land? Yes, that's what He's talking about. (Isa.11:7) And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. At the end of 2007, I saw a vision of this happening. In the vision, the Lord was giving me a piece of property and there were all these beasts that were fleeing onto this property from the judgments that were happening outside the boundaries of this property. I saw it. They were all in total peace with one another, all these creatures that normally bite and devour one another, like the nations do. They were at peace and God's Kingdom was there; His peace was there. The Lord gave me a house and money to prepare and provide for these beasts that were coming to this refuge. (Isa.11:8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den. (In complete safety!) (9) They shall not hurt nor destroy in all my holy mountain … So where are these beasts? They are at God's holy mountain and a little child, the Man-child, shall lead them. When all the beastly people of the world get saved, when they come out from under the bondage of the Beast and come into God's holy mountain, then what this refers to will be fulfilled. These are Rachel's children about whom she did not have to worry anymore. They are going to be restored. (Isa.11:9) They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea. (10) And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek (Of course, this is the Lord.); and his resting-place shall be glorious. Amen! That's where they're going – to this holy mountain, His resting place. (Isa.1:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people (Praise the Lord!), that shall remain, from Assyria … That's one of the “beasts” that conquered God's people and brought them into bondage. God is saying, “Come back out of bondage! Come back out of the north! Come back to your Promised Land!” God is telling us to come and dwell in Zion in the Presence of God on His holy mountain. You cannot dwell on His holy mountain without being holy because the highway that goes there is also called the “Highway of Holiness.” (Isa.11:11) And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam(These were all the nations that were round about Israel.), and from Shinar, and from Hamath, and from the islands of the sea. (12) And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. The Lord will gather them out of all the beast kingdoms to come back and dwell in their Promised Land. God is going to do this in the Spirit in the days to come. There is going to be a people who will dwell in safety and be blessed of the Lord. All their provision is going to be sure because they are a holy people. They are not under the curse. Those who walk in rebellion to God are under the curse because the curse was pronounced on the people who walked in their stubborn ways. (Isa.11:13) The envy also of Ephraim shall depart, and they that vex Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim. (14) And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them. Judgments are going to fall all over this earth where God's people are being persecuted. When they were in bondage in Egypt, the judgments that we see in the Book of Revelation fell upon Egypt, to deliver God's people out of Egypt and into their Promised Land. (Isa.11:15) And the Lord will utterly destroythe tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod. (16) And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt. Praise God!

america god jesus christ church father lord english israel earth spirit man bible body gospel kingdom ministry romans revelation scripture presence jerusalem praise dragon mountain savior jews beast kingdom of god rev hebrews wise act sing repentance abortion colossians babylon scriptures holiness egyptian highways behold amen gentiles israelites mat bethlehem rom rivers ark babel pharaoh arise promised land branch herod cornelius o lord wise men his son alas tribulation praise god moab yea jer new jerusalem philistines weeping faith in jesus christ nebuchadnezzar brethren judgments manasseh edom assyria luk goshen ammon persians joh ecc exo o israel in revelation ramah your word medes cush manchild gospel acts when israel tubby shinar o jacob 1co israel you 1ti goand babylonish is ephraim

Episode 1294 - Jarvis Kingston But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel Fear not: for I hav

Jarvis Kingston

Play Episode Listen Later Mar 27, 2025 15:01

Your Nightly Prayer

Mistaken Identity

828 Church

Play Episode Listen Later Mar 16, 2025 43:53

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. 2 Corinthians 10:3-5 ESVMistaken IdentityYou are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 1 Peter 2:9 ESV“If you are the Son of God, tell these stones to become loaves of bread.” But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.'” Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won't even hurt your foot on a stone.'” Jesus responded, “The Scriptures also say, ‘You must not test the LORD your God.'”Matthew 4:3-7 NLTGod created man in his own image, in the image of God he created him; male and female he created them. Genesis 1:27 ESVThe enemy wants to rob you of your God given identity and destiny and establish a stronghold of mistaken identity in your life. The thief's purpose is to steal and kill and destroy. John 10:10 NLTIf your identity is in your work, success will go to your head and failure will go to your heart. Tim KellerYou are not identified by your struggle but your savior! The sooner you refuse to be identified by your struggle, the sooner sin and death will lose its hold on you. Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God. So you have not received a spirit that makes you fearful slaves. Instead, you received God's Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God's children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God's glory. But if we are to share his glory, we must also share his suffering. Romans 8:12-17 NLTThe devil's strategy is to takeaway your inheritance, and to do that he has to steal your identity. To all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. John 1:12 ESVIf you choose real relationship with Jesus and stand in His authority, the enemy can't touch your inheritance!Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. Ephesians 1:4 NLT Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations. Jeremiah 1:5 ESV I am loved, I am adopted, I am forgiven, I am redeemed, I am Holy, I am His! - - The only way for you to know you is for you to focus on knowing Him!But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. Isaiah 43:1 ESV Identity is inextricably linked to ownership.Knowing in your heart that you are a loved and empowered child of God changes everything.I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:20 ESVWe don't lose our true selves but rather become our true selves when we find ourselves in Jesus!-------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

Mistaken Identity

828 Church

Play Episode Listen Later Mar 16, 2025 43:53

Return of the Man-Child (2) - David Eells - UBBS 3.12.2025

Emmanuel Presbyterian Church

Play Episode Listen Later Mar 13, 2025

Return of the Man-Child (2) (audio) David Eells – 3/12/25 I'm going to talk to you today about spearheading the Man-child ministry. The Lord showed me many years ago that history repeats (Ecclesiastes 1:9) and the events in the Gospels and Book of Acts will be repeated in our day, except the cast of characters will be multiplied many times over, with corporate bodies replacing the individuals of Jesus' day. As time goes on, there is a geometric effect from people passing on to people, and everybody walks in the steps of someone. These are the people about whom we read in the Gospels. The corporate bodies of people in our day have walked in the steps of those New Testament individuals, whether it be Jesus or Judas. Nations have become empires in our day from the same geometric effect. We recently discussed the lineage of Jesus Christ, which, for some strange reason, was given as the lineage of Joseph, even though we know that Joseph had no physical or genetic connection to Jesus Christ. But he did have a spiritual connection, which was the most important one in the New Testament. Joseph had a gift from God to impart words, actions and examples for the child Jesus to imitate as He was growing up. (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. And He was filled with the Holy Spirit (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32). I'd like to point out a few more things from Matthew 1. We read, And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ (Mat.1:16). The lineage given is the family tree of Joseph, but the interesting thing is that “Jacob begat Joseph.” That sounds very familiar. This is referring to Joseph the husband of Mary, but we know that in the Old Testament Jacob also begat Joseph (Genesis 30:22-24). And Jacob was Israel (Genesis 32:28), now he is a corporate body of people. And it's very interesting that Israel brought forth Joseph, who was a Man-child of the Old Testament. Jesus' earthly father, Joseph, was two things to Jesus: He was a “head” to Jesus, the head of his family, the father Jesus was to submit to while He grew up in that earthly body as a young child. But Joseph also represents the spiritual fathers of these days who are being used to raise up the Man-child. Again, it has nothing to do with bloodline; it has everything to do with the Word spoken and taught and the emphasis on walking the holy life, etc. Joseph also received the revelation from God of the coming Man-child. He received that revelation from God when it was sent to him through an angel. (Mat.1:18) Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. (19) And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (20) But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. (21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. Joseph of the New Testament got this revelation of the coming Man-child and the Joseph of the Old Testament was a part of the Man-child. In fact, you might even say he was the head of the Man-child. Joseph in the New Testament is also the head of the Man-child. In a way, he is the head of Jesus, but he is also a spearhead of the Man-child. (Mat.1:22) Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, (23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. Jesus was “God with them” in the Gospels and the Book of Acts, and He is “God with us” today as well because He left an individual body in order to come back in a corporate body, that He might be “God with us” and in us. He was also the reformer of the Church in His day and today we desperately need the same thing. The prophet Joel spoke about two times in history when there would be a great reformation. Those are in the “former rain” and the “latter rain” (Joel 2:23), in which God would restore all things that had been stolen from His people (Joel 2:25). Over the last 2000 years, by fake teachers, fake leaders and the devil himself, God's people have been robbed and plundered. So God is coming once again in a reformer ministry called the Man-child of Revelation 12. (Mat.1:24) And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; (25) and knew her not till she had brought forth a son: and he called his name JESUS. Jesus warned us what was going to happen when the events of Revelation 12 come to pass. He said that He would be again like a little baby born to a woman and that the “woman” was those disciples, His Church (John 16:21). Today the “woman” is His Church again. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. The Church doesn't look much like this, but there is a body in the Church that we call the Bride. All through the Old Testament, the Bride was not the Church but was chosen from out of the Church. There were also the virgins, the friends of the Bridegroom and other attendees of the ceremony, and those who were invited to the ceremony, besides the Bride. She is not the whole Church, as you'll understand if you read the Book of Esther, Psalm 45 or the Song of Solomon. The point is that this “woman” to whom He's referring is those who are manifesting the fruit of Christ, just like Mary represents in our Matthew text study. She was a virgin and a bride in the midst of a larger church. Joseph was the head of the Man-child, who was being raised up in the midst of the virgin bride, who was also in the midst of the larger church, and she will bring forth the Man-child. That's similar to King David's position in the midst of Jerusalem, which the Book of Revelation tells us is the Bride (Revelation 21:9-10), but Jerusalem was not all of Israel. It was just the part of Israel that was the leadership. So there's a hierarchy consisting of the Man-child, the Bride, and the people of God. Here we see the woman “arrayed with the sun,” having been clothed with the Lord Jesus Christ and the moon under her feet. This shows her authority is over the moon, and the moon represents a reflection of the light of the Son. The 12 stars around her head, I believe, is the doctrine of the 12 Apostles in her mind, the renewed Mind of Christ. (Rev.12:2) And she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child) may nourish her a thousand two hundred and threescore days. This is the revelation that we're looking at as the type and sign. The letter always comes first; the Spirit comes afterwards. There is more than one fulfillment of prophecy. In Jesus was the letter-fulfillment of prophecy. The Bible tells us in Isaiah 7 that His birth to the virgin Mary was a sign, or an owth, which means “a sign of something to come,” which is what we read about in Revelation 12 and in our end-time, the corporate body fulfillment of what we are reading about in this text. I'd like to point out something else to you, so that you understand how this is an end-time revelation. Jesus came in the body of the Son of David, as we have seen. That was because He was the offspring of David, naturally speaking. God used the DNA of Mary to bring forth the Son of David and the Son of God dwelt in the Son of Man, the Son of God being the spiritual man and the Son of Man being the human part of Jesus. But the Son of David is coming once again in our day. First, I'd like to prove that to you and then I want to share a revelation with you. (Jer.30:4) And these are the words that the Lord spake concerning Israel and concerning Judah. (5) For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. (6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins (The Man-child Jesus is being birthed in a company of men today to do this.), as a woman in travail (This is the woman Church in travail with the Man-child.), and all faces are turned into paleness? (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Most of you recognize “the time of Jacob's trouble” as an end-time revelation of Jacob entering into trouble in our day – Jacob being Israel and also representing, spiritually, the Church. We remember Jacob's trouble, when he was in travail coming into the Promised Land and was being threatened by his brother Esau, who had already said that he would kill him (Genesis 27:41), and who was leading a beast army out to meet him (Genesis 32:6). And we remember how God preserved Jacob through that time of trouble, showing him favor and deliverance. That's what is about to happen with the whole Church. (Jer.30:7) … It is even the time of Jacob's trouble; but he shall be saved out of it. (8) And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck (meaning the Beast), and will burst thy bonds; and strangers shall no more make him their bondman (The words “no more” tell us that its fulfillment is very close to the end-time.); (Jer.30:9) but they shall serve the Lord their God, and David their king, whom I will raise up unto them. This was a long time after David, so He's not talking about David, physically. This was about 440 years after David had died, so it's not referring to a past but to a future “David.” Nor is it talking about Jesus, Who was also a fulfillment of this as the Son of David; this is talking about David in the end-time, the “time of Jacob's trouble.” (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity … (20) Their children also shall be as aforetime, and their congregation shall be established before me (As it was before, the Lord is once again raising up the Israel of God, as it is called in the New Testament. That is the Church; it's those who are circumcised in heart, not in flesh.); and I will punish all that oppress them. (Jer.30:21) And their prince shall be of themselves, and their ruler shall proceed from the midst of them (The Man-child is birthed out of the midst of the Bride.); and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. In other words, the Man-child is in the position of authority in the Church and over the enemies of the Church, like David was. David not only fought the battles of the Lord against the enemies of the Church, but he was the leadership of the Church. He was the leadership in the Bride, the Man-child in the midst of the Bride. So we see that Mary had a Son. That Son was raised up to be her Head. He led her into the wilderness, where He multiplied the fishes and the loaves, and so it will be in the end times also, as we just read in Revelation 12. The Bride brought forth the Man-child, but the Man-child led her through the wilderness as a corporate body. (Jer.30:22) And ye shall be my people, and I will be your God. (23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest (Yes, and a great storm is about to be raised upon the earth. You will want to have true leadership and the true anointing of the Holy Spirit, even the Latter Rain of the Holy Spirit.): it shall burst upon the head of the wicked. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. This is an understanding that has been given to us for the latter days. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. That's all the families, from the Old Testament to the New Testament. Who is Israel in the New Testament? In the New Testament, if you are not born again, you are not Israel. You have been broken off the olive tree. The Church was grafted into the olive tree which, as God said in Romans 11:26, was all Israel. God will be the God of all the families of Israel, which can only be fulfilled in the end times. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. That's what God has planned for in the wilderness, to cause His people to enter into His rest, trusting in His promises. In the New Testament, this rest is called sabbatismos. (Heb.4:9) There remaineth therefore a sabbath (Greek: sabbatismos) rest for the people of God. That word means “a continual rest,” not one day a week. The only thing that remains in the New Testament of the Sabbath rest is that continual rest. The apostles went into the synagogues on the Sabbath as evangelists to teach the Jews what Jesus had brought in the New Testament. The New Testament Sabbath rest is every day of the week, all the time, because you believe the promises of God. You cease from your works; you enter into His rest. The Man-child is going to bring the revelation of the true Gospel and the true Sabbath rest of God to God's people. I said all that to say this: I want to share with you a revelation that was given to us. Now you don't base anything on modern-day revelations, dreams, visions or prophecies; you base everything on what the Scripture says. But these things do come to confirm what is written in the Word and sometimes to explain so that you are able to put verses together to explain what is happening. There's a revelation on our website called Spearheading the Manchild Ministry. I'm going to share part of it with you here because I feel that it's very important concerning what we've discovered about a type in the Bible. You might call it a snapshot in the midst of a panoramic view, a snapshot of Joseph being the head of the Man-child as someone who spearheaded the Man-child's ministry by raising-up Jesus and bringing Him into this position as an earthly guide to His humanity. Jesus also had the Father and the Holy Spirit, Who were guiding Him to receive wonderful revelations of Who He really was in this earth and Whom He manifested. He was growing both as the Son of God and the Son of Man. The Man-child that we know is coming upon the scene now is also both son of man and son of God. The members of the Man-child have a body and therefore must be submissive to parents and authority, but they also each have a spiritual man who is taught of the Lord. We noticed that between the time of the conception of Jesus and His ministry in Matthew 1 and 2, many dreams came forth. I guarantee that's a sign for our day that the same thing is going to happen. The dream and the prophecy I am sharing with you now is a fulfillment of that. It's saying that the same thing is going to happen in our day between the time of the conception of the Man-child and when He starts His earthly ministry. There were five dreams in Matthew 1 and 2 that were to fulfill guidance and protection, and wisdom and provision to the Lord. We know that God is building the Man-child ministry to spread His truths to multitudes of babies about to come looking for answers when this nation is brought into severe chastening. I share this revelation for your edification and preparation, not to give any credit to myself. The Lord did not choose the wise and the noble and the mighty (1 Corinthians 2:26) because He wanted His power to be made perfect in weakness (2 Corinthians 12:9). I have always told people that's the reason I'm qualified, not because I'm a great speaker (I'm not) or very intelligent (I'm not), or that I went to Bible school (I didn't) or anything, but only because God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong (1Co.2:27). Some of these things appear to be glorifying me, but I tell you that God is only using me as a type and shadow of a larger body of people. He's using me because my name is David, because I believe in the Man-child ministry and because I have faith that I will, by the grace of God, have a part in this ministry. There's nothing to brag about; it's not us, it is Christ in us (Colossians 1:27). The Jesus about Whom Matthew speaks is coming again. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus is coming on the morning of the third day, as the latter rain anointing that comes, first of all, upon the Man-child, so that Jesus would live in this Man-child and do His works to be a reformer to the Church. The Lord is coming to shepherd His flock. Most people don't know that. The following is a prophecy given to me by a prophet named Philip, who shared this vision with me. My comments are in parentheses. The Phoenix Vision: I have prayed for three days now for the holy Father's will in this matter of sharing the vision that I received during a meeting with David as the speaker in Phoenix. (I've often thought about why Phoenix was chosen for this vision. Well, the Phoenix bird as a legend, which I think was a very spiritual thing, aside from its pagan background, is a type of resurrection life. The Phoenix, after its life cycle, flies to Heliopolis, which means “city of the sun,” or to me, “city of the Son,” and creates a nest. Sitting on the nest, it bursts into flames and burns up, leaving nothing but ashes and an egg, which hatches a new bird out of the ashes as a type of resurrection life. So, Phoenix is the place of resurrection life and it was no accident that the prophecy he sent forth occurred in Phoenix.) I am permitted to share the following: As I prayed with David at the start of the meeting (I led everyone in a prayer before the teaching and Philip was among the people there), I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke and from above came a white-golden light pouring down from the sky as a beam of glory, growing brighter with each outpouring. From David's clothing came the same glory, lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. The lights touched the forehead and were grabbed by the right hand of people who became pregnant and began shouting as they were covered in glory. This is the vision that I had at the meeting. The holy Father says that David would know its meaning, if not now, very soon. Months after that meeting, Philip contacted me again and after he received this: The Holy Father is forming this ministry into His image to spearhead the Man-child ministry birthing and delivery to the world. Amen! He has given this to me in a mighty vision that ran in succession for three nights, along with some other things that I can't say just yet. Here is the interpretation of the dream. What he's describing here is the corporate body of the spearhead of the Man-child Ministry. It's not just referring to me. He just used me because my name is David. It's not to glorify me; it's to tell you what is about to happen here, that God is raising up a spearhead like He did Joseph in bringing the Man-child ministry to fruition. The full interpretation is given on our website. I had already received a previous prophecy that I would be teaching in stadiums. I thought this might be spiritual because of the rows of people and how a stadium is built. The Word is passed on from person-to-person as each tier speaks to greater and greater circles of people in a geometric progression, like a stadium is built. In other words, you speak from the middle, and it goes out and reaches the first circle, then the next circle in ever-increasing numbers, and this is how our ministry has been. I speak to a certain circle of people, and they go and speak to a certain circle of people, and I hear back from their children, their relatives, etc. It's just radiating out. Praise God! I've been contacted by many who have told us that they are using our broadcasts, MP3 audios or videos for their home Bible study groups. Also, multitudes are copying our materials and passing them out, so it just enters a larger and larger circle. This has been happening for some time now, but not to the degree that it's about to happen. It will soon happen in a much greater way, as the Lord has shown us. My microphone resembling a shofar is significant because a shofar turns inaudible breath, which is the same Hebrew word for “spirit,” into the audible voice of the Spirit or the Word, which warns God's people and destroys the enemy, as in Gideon's battle. We are all called to this ministry of being a vessel through whom the pure Word of the Spirit will flow. The people being touched on the forehead by the light from Heaven are those who humbly receive the Word and so receive the renewed mind of Christ. These are grabbing the light with the right hand, which represents those who act on the Word and so have the renewed works of Christ. The left hand represents the works of the flesh, and the mark of the beast in the forehead represents having the mind of the Beast, which is the opposite of those. So these people became pregnant with the seed of Christ through the Word, which is what recreates in us the life of Christ. Jesus was the Sower who sowed the seed and the seed that He sowed was the Word of God. It went into hearts and brought forth fruit 30-, 60- and 100-fold. Jesus told us, For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother (Mat.12:50). When this seed bears fruit in the womb of the heart and mind, and is eventually birthed to the world, they will be seen as the image of Christ. What about the tzitzit? We're told, But unto you that fear my name shall the sun of righteousness arise with healing in its wings (The “wings” are the same as the tzitzit, the fringe on our garment.); and ye shall go forth, and gambol as calves of the stall (Mal.4:2). (3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. The Man-child Ministry is coming to bring not only judgment upon the wicked but resurrection life to the saved people of God. (Mal.4:4) Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. (5) Behold, I will send you Elijah the prophet before the great and terrible day of the Lord come. Notice, this speaks of Moses and Elijah, which the Man-child brings into fruition. The Man-child raises up the corporate body of the Two Witnesses. The disciples were Jesus' witnesses and they went forth two-by-two. They're a type of the corporate body of Two Witnesses, as Moses and Elijah symbolize. Before the Day of the Lord, the Man-child will raise up the Two Witnesses. (Mal.4:6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The Jews believed that the “sun of righteousness” would be the Messiah, Who would have the power to heal whoever touched the tzitzit, or fringes, of His garment. They did not know that this would be repeated in the end-time through Christ in the Man-child company. A light from Heaven poured through the tzitzit of Jesus' tallit (prayer shawl) to heal the sick, just as it will spiritually through the end-time Man-child. Praise God! The fulfillment of the Phoenix vision is the spearheading of the Man-child ministry. If we're talking about the physical Man-child Jesus, He was born in a physical body of the virgin Mary. But I believe that the Man-child is going to be born over a period of time because we're talking about a very large body of people being born out of the virgin Church. It could happen over a period of time, with the spearhead being born first. Just like Joseph was a type of the Man-child who was born to Israel, Jesus was a type of the end-time Man-child who was born to the virgin Mary of Israel. Here's another confirmation. The following revelation I'm sharing with you concerning the Man-child's “head” coming forth first is to bring the Word to the world. I'm convinced that in these days, there's a Joseph, or a spearhead, of the Man-child that's coming forth first to bring the revelation of the Man-child to the Man-child Company, and this whole body, including the head, will have this end-time ministry. That's what I have been trying to explain to you through Matthew 1 and I hope we've been somewhat successful. This revelation was given through Leisa Miller in May of 2007. I will interpret (in parentheses) as we go along. I dreamed that a lot of people and I were on top of a mountain. (I believe that the mountain represents the Kingdom of God, His people, His Church, worldwide.) I could see that some of us were looking at a small but active version of the mountain. Looking at this smaller version, I could see the whole shape of the mountain. (Why see a large mountain and then a smaller version of it? They were seeing a local microcosm, meaning in Greek, “small world.” In other words, we see the Church locally, but there is a Church that's worldwide. She was only seeing in her experience a small part, a small representation or scaled-down version of the Kingdom of God worldwide, the portion of the body of Christ that she was familiar with as part of the worldwide body. Leisa is part of UBM, which will have a part in this movement.) There was an image in the mountain. The whole of the mountain had the shape of a woman who was pregnant. I could see that she was birthing her child. The mountain would shake and we could feel it. On the smaller version, we could see rocks give way to form the new development of the child being born. It was very detailed. (She saw the microcosm as the woman Church in her fellowship experience began to bring forth the first-fruits Man-child company at the same time as it happened worldwide.) The head and shoulders were out but the water had only begun to break. (This is the head of the Man-child body being born. Could this have been happening for some time? I believe so. It won't be finished until it is finished, but it could have been happening for some time. The head or spearhead of the Man-child ministry will be born first in the microcosm seen by Leisa, as well as in other microcosms.) Suddenly there was a very hard shaking. (Who knows what this could be. But we have had this revelation given to us many times before, that when the Man-child begins His ministry, something catastrophic is going to happen in the world.) We could see on the little version, water began to flow out. (In the beginning of the coming time of judgment, the head will bring forth the water of the Word. We noticed that Joseph's words were the only seed that brought forth Jesus, the Son of God, the spiritual man, the true Man-child. It had nothing to do with any physical seed because he was not Jesus' physical father, but he did have something to do with that spiritual seed, which the Bible tells us is the Word of God. So Joseph raised Him up as a father would.) The detail of the child became more distinct, and we could hear the water rushing all around us, until it carried us away from the spot where we were standing. (Could this be akin to bringing the Church into the wilderness? It could be.) But each of us could still see one another and somehow we could also see that the whole world was flooding with this water. (Why? Because all she saw was the microcosm. The same thing was happening simultaneously all over the world. The head being born was breaking the water and the water was going forth.) (What the Man-child lives on in the womb is the water, the Word of God. We have to be born of water and of Spirit, don't we? The Bible tells us that Jesus was born in Bethlehem. (Mat.2:5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, (6) And thou, Bethlehem, land of Judah, Art in no wise least among the princes of Judah, For out of thee shall come forth a governor, Who shall be shepherd of my people Israel. And “Bethlehem” means “House of bread,” or “House of food.” Jesus is born in, and is a product of, the Word of God. He is, as John said, the Word made flesh (John 1:14), and “Moses” means “drawn from the waters.” Moses was the man-child in his day. He was a product of the waters of the washing of the Word of God. So the head comes first and it teaches the body. With the breaking-forth of the head of the first-fruits in the microcosm, a great flood of the Word will go forth over the whole earth. This Word is being prepared by books, radio, television, video, Internet, etc. The Lord will use every available method to get this Word out.) (This move of the Spirit will also carry disciples with the message all over the world. Notice that when the water broke, it carried them all away, just as it was in Jesus' day when He was the Man-child. He sent disciples with the same Word, the same anointing, the same mantle that He had, and they went all over the world. They were called “Christians” because they walked in the power and the anointing of Jesus Christ. This is about to happen once again in our day. A great reformer movement will go forth, but not necessarily a popular one. It will be popular with the people who love God and know Him, but it won't be popular with the status quo or the Pharisees and Sadducees, as we will see shortly.) We were under the water, but we could breathe. (Abiding in the Word is natural for those who live by the Spirit, which in Hebrew is also the word “breath.”) We saw others caught in this water who could not breathe and were dying. (The Word brings death to the carnal man and his spirit, or breath.) But the water was so abundant that I could not tell which way was up unless I was near an object on the ground that could identify direction. (Beholding the reward of the wicked, as in Psalm 91:8, and the corruption of the earth lets us know what is under our feet and what is the way to Heaven. The earthly will swallow the flood going forth from the dragon's mouth, as in Revelation 12:15, and the heavenly will swallow the flood that goes forth from the Man-child, as Revelation 12:14 says.) Some of us found ourselves inside a large building under the water. It seemed to be a large farm building where tools, farm equipment, and seed were kept. (For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (1Co.3:9). It's interesting that this farm and building were under the water. It's a part of God's work, God's building. You are God's husbandry, His tilled land. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. Jesus in the Man-child is about to lay the foundation of God's building and once again plant the seed of the Word over the world. It's a very spiritual revelation that Leisa had there.) We knew that there were people who were now above the water and were angry at us and wanted to kill us. (The righteous lived beneath the waters. They were baptized in the Word of God which had put to death their flesh. They could no longer die because the spiritual man received life and sustenance from the water of the Word of God. It is a product of the Word of God. But to the carnal man the Word of God is death, so for those to whom the water is death, they will hate the righteous even more because of the increase of truth and fruit in them. Abiding in the water of the Word is a place of protection to them.) Amen! I believe that both of these revelations have to do with what we're looking at here in the Book of Matthew. Let's return to where we left off in (Mat.2:1) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, (2) Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. (3) And when Herod the king heard it, he was troubled, and all Jerusalem with him. Remember those from Leisa's vision who were above the water, not dwelling in the water, not baptized in the water of the Word of God? They are troubled. We can see why Herod might be troubled, but “all Jerusalem with him”? Today, religious people are enjoying their life in the world, their leaders are enjoying their life in the world, and they really don't want the Messiah to come and upset their apple cart. If you don't believe that, just read the Bible. What kind of a reception did Jesus get? The overwhelming majority of people were anti-Christ. Their leaders were anti-Christ. They had already set up their stage of playing church through their religion and didn't need Jesus to come along and upset them. They were already set in their ways and wanted no reformation whatsoever. Jesus was a reformer and that's what He came for, so we can understand why “all Jerusalem” was troubled. (Mat.2:4) And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. (5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet … Why would they tell Herod, whom they knew was anti-Christ, where Jesus would be born? It seems as if they were on the side of the Beast here and throughout the New Testament we see that. The leadership of the natural people of God, the status quo, was always on the side of the Beast, all the way through the Scriptures. Herod, representing the Beast kingdom, had ambitions to be the king and did not want any competition from this new upstart King coming on the scene. However, Jesus' Kingdom was not of this world (Joh.18:36). He came to be the King over the spiritual, born-again man and to lead God's people to the ways of righteousness and restoration. But Herod and the priests did not want anything to change and so it will be in our day. We have a wonderful reformation ministry coming that will spread over the whole world, bringing the true Word of God and the true Gospel to the whole world, yet it will be fiercely resisted by these people and they will attempt to quash it. Throughout history, it has been that when God raised up a Man-child or a reformer or a prophet, they were fiercely resisted and hated by the religious leaders and people who wanted to live in the flesh. A person is comfortable living in the flesh and does not want the spirit man to be the ruler and the leader and the guide in their life. They will fight against it as they have throughout history. Nothing is going to change. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Lord is continuing to repeat history. What we're reading in the Book of Matthew will be fulfilled on a much larger scale, meaning the cast of characters has been multiplied. Herod represents a much bigger body of people in authority over God's people, a worldly body of people that is a Beast kingdom over God's people. Jesus also represents a much larger body of people, the Man-child ministry. The Pharisees and the Sadducees – the Sanhedrin, if you will – represent a larger corporate body called the False Prophet. The Sanhedrin was the False Prophet in Jesus' day; they were the ones who crucified the Christ, the ones who sided with the Beast against God's people, the ones who sided with the Beast against the disciples of Christ; and they were the ones who sided with the Beast against the Two Witnesses, etc. So history is about to repeat on a much larger scale, as it has throughout the Bible, and we're fortunate enough to read Matthew as not only history, but a very accurate prophecy. All of the Gospels and the Book of Acts, even though they recount history, are speaking a prophecy because the Bible says, “That which hath been is that which shall be.” Anything that happens today has already happened earlier, but on a smaller scale. Praise be to God! He is opening our eyes here to understand this and to have much prophecy opened to us in these latter days. I've shared with you how the Gospels, which were Jesus' 3½- year ministry, represent the first 3½ years of the Tribulation and how the Book of Acts represents the second 3½ years and the 40 years between Jesus' ministry and the 70 A.D. destruction of the Harlot by the Beast. 40 is the number of tribulation, as can be seen in type when Moses took the children of Israel through 40 years in the wilderness.

god jesus christ head church father lord art israel internet spirit man bible house gospel song kingdom christians holy spirit dna mind ministry romans revelation psalm scripture greek corinthians jerusalem praise jews beast kingdom of god rev wise old testament sabbath new testament nations colossians sitting scriptures judas apostles behold pharisees amen hebrew ecclesiastes mat bethlehem king david book of acts promised land herod heb abiding sower esau alas tribulation praise god false prophets jer his church in jesus sanhedrin sadducees bridegroom luk beholding hos two witnesses joh ecc o israel horeb harlot holy father manchild leisa judaea o jacob spearheading 1co joseph genesis latter rain from david holy spirit matthew this word heliopolis israel genesis ubm

Sustained by Faith

Play Episode Listen Later Mar 2, 2025

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

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Sustained by Faith

Emmanuel Presbyterian Church

Play Episode Listen Later Mar 2, 2025

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:12-31 (ESV)12 Who has measured the waters in the hollow of his hand and marked off the heavens with a span,enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance?13 Who has measured the Spirit of the Lord, or what man shows him his counsel?14 Whom did he consult, and who made him understand?Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.18 To whom then will you liken God, or what likeness compare with him?19 An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains.20 He who is too impoverished for an offering chooses wood that will not rot;he seeks out a skillful craftsman to set up an idol that will not move.21 Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers;who stretches out the heavens like a curtain, and spreads them like a tent to dwell in;23 who brings princes to nothing, and makes the rulers of the earth as emptiness.24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth,when he blows on them, and they wither, and the tempest carries them off like stubble.25 To whom then will you compare me, that I should be like him? says the Holy One.26 Lift up your eyes on high and see: who created these?He who brings out their host by number, calling them all by name;by the greatness of his might and because he is strong in power, not one is missing.27 Why do you say, O Jacob, and speak, O Israel,“My way is hidden from the Lord, and my right is disregarded by my God”?28 Have you not known? Have you not heard?The Lord is the everlasting God, the Creator of the ends of the earth.He does not faint or grow weary; his understanding is unsearchable.29 He gives power to the faint, and to him who has no might he increases strength.30 Even youths shall faint and be weary, and young men shall fall exhausted;31 but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles;they shall run and not be weary; they shall walk and not faint.Sermon OutlineIf we are not drawing life from God we will not be sustained (vv28-31).1. Confusionv28 Have you not known? …his understanding is unsearchable. v13 what man shows him his counsel? vv18-19 To whom then will you liken God, or what likeness compare with him? An idol! 2. Fearv20 He who is too impoverished… chooses wood… to set up an idol that will not move. v15 Behold, the nations are like a drop from a bucketv25 To whom then will you compare me…?3. Renewalv27 Why do you say… “My way is hidden from the Lord, and my right is disregarded by my God”? v29 He gives power to the faintv31 they who wait for the Lord shall renew their strengthv26 Lift up your eyes on high and seePrayer of ConfessionOur eternal Creator, all-powerful and all-wise: we humbly acknowledge our sin and weakness. Trusting our own wisdom, we have wrongly presumed to know better than you. In fear we have sought control and placed our trust in the things of our world. We have fashioned idols in our hearts. We have wearied ourselves with the very things you warn us against. Lord, we ask for your forgiveness. Renew your Spirit in us and strengthen us with the grace we need to live according to your will. Amen.Questions for ReflectionWhat don't you understand about God? Can you know God?How do you feel making decisions or moving forward in life without knowing all you need to know? How do you deal with this or approach these situations?Is it good that we can't fully understand God? How is faith good for us? How is faith hard for you?How do things become idols? What should we be looking for to determine if we are simply enjoying or benefiting from something, or if we have become devoted to it and crossed a line into idolatry?What fears are frequently present in your life? How are those fears shaping your decisions? Your perceptions? What do you look to for help when you are afraid?How can the Christian life become draining? How does faith in Christ give people strength? What does it look like to wait on the Lord? What practices help us to lift our eyes up to see and experience the power and glory of God? What can you do to keep your sights set on God in a way that renews your strength?Read AheadIsaiah Sermon Series

god jesus christ lord spirit creator trusting behold amen lift lebanon renew esv holy one sustained o israel o jacob scarcely

NEWS // Foi SURREAL o que o Jacob Kiplimo fez!

CafÃ© & Corrida

Play Episode Listen Later Feb 17, 2025 15:34

Jacob Kiplimo destruiu o recorde mundial da meia e Johnatas Cruz venceu a Maratona de Caracas.O CNA News é um programa diário e postado todos os dias às 5:30 da manhã.#corrida #corridaderua #recorde #meiamaratona #maratona #corredores #corredoresderua

caracas surreal maratona o jacob

God is Testing us

Manifest His Presence

Play Episode Listen Later Jan 24, 2025 29:59

This is a time of being holy and devoted unto Him on the Hebrew and Gregorian calender. He is testing us this week to make sure we do nottouch the thing He's asking us to give to him as holy and devoted.It could be the difference between advancing your destiny or crushing it for another year . Don't touch what he says is holy and devoted .Do you want the victory in 2025 give yourself and your goods to God!Everything He has given over to you can be tested during this time. Relationships, finances, work, ministry, etc.it is the time to first fruit the Lord with the whole of what He has given to you so that it maybe sanctified for the whole year. Watch where He maybe convicting you that your own weakness is to sustain the things He has given you instead of trusting Him to sustain the blessings- this is a key. Where are you fighting to maintain and not trusting Him fully to carry this for you. That area maybe the what needs to handed over as a first fruit to the Lord!Psalm 24:1-6 reads:A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.For he hath founded it upon the seas, and established it upon the floods. Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.He shall receive the blessing from[+] the LORD, and righteousness from the God[+] of his salvation.This is the generation of them that seek him, that seek thy face, O Jacob. Selah.Joshua 6:18-19 reads:But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it. "But all the silver and gold and articles of bronze and iron are holy to the LORD; they shall go into the treasury of the LORD."Let us not be like the sin of Achan in Joshua 8 and touch what is holy devoted in the Lord. You can read about this in Joshua chapters 6-8.Start the year off right with a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”- go to www.Candice Smithyman.comhttps://amzn.to/4aQYoR0NEW YEAR RESOLUTION- Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgIt's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Monday Feb 24 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXm

god relationships lord israel psalm testing hebrew ascension achan gregorian o jacob candice smithyman

Monday in the Second Week After Epiphany

Common Prayer Daily

Play Episode Listen Later Jan 20, 2025 17:55

For Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com_______________Year 1 - 1979 Daily Office LectionaryOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 251To you, O Lord, I lift up my soul;my God, I put my trust in you; *let me not be humiliated,nor let my enemies triumph over me.2Let none who look to you be put to shame; *let the treacherous be disappointed in their schemes.3Show me your ways, O Lord, *and teach me your paths.4Lead me in your truth and teach me, *for you are the God of my salvation;in you have I trusted all the day long.5Remember, O Lord, your compassion and love, *for they are from everlasting.6Remember not the sins of my youth and my transgressions; *remember me according to your loveand for the sake of your goodness, O Lord.7Gracious and upright is the Lord; *therefore he teaches sinners in his way.8He guides the humble in doing right *and teaches his way to the lowly.9All the paths of the Lord are love and faithfulness *to those who keep his covenant and his testimonies.10For your Name's sake, O Lord, *forgive my sin, for it is great.11Who are they who fear the Lord? *he will teach them the way that they should choose.12They shall dwell in prosperity, *and their offspring shall inherit the land.13The Lord is a friend to those who fear him *and will show them his covenant.14My eyes are ever looking to the Lord, *for he shall pluck my feet out of the net.15Turn to me and have pity on me, *for I am left alone and in misery.16The sorrows of my heart have increased; *bring me out of my troubles.17Look upon my adversity and misery *and forgive me all my sin.18Look upon my enemies, for they are many, *and they bear a violent hatred against me.19Protect my life and deliver me; *let me not be put to shame, for I have trusted in you.20Let integrity and uprightness preserve me, *for my hope has been in you.21Deliver Israel, O God, *out of all his troubles. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 44:6-8,21-23A Reading from the Book of the Prophet Isaiah.Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god. Who is like me? Let them proclaim it, let them declare and set it forth before me. Who has announced from of old the things to come? Let them tell us what is yet to be. Do not fear, or be afraid; have I not told you from of old and declared it? You are my witnesses! Is there any god besides me? There is no other rock; I know not one.Remember these things, O Jacob, and Israel, for you are my servant; I formed you, you are my servant; O Israel, you will not be forgotten by me. I have swept away your transgressions like a cloud, and your sins like mist; return to me, for I have redeemed you. Sing, O heavens, for the Lord has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the Lord has redeemed Jacob, and will be glorified in Israel.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 4:1-16A Reading from the Letter to the Ephesians.I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ's gift. Therefore it is said, “When he ascended on high he made captivity itself a captive; he gave gifts to his people.” (When it says, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people's trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.The Word of the Lord.Thanks Be To God. Mark 3:7-19aA Reading from the Gospel According to Mark.Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!' But he sternly ordered them not to make him known.He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.Then he went home;The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayAlmighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Daily Anglican Prayer – Sunday Holy Eucharist at home – 12th January 2025

Daily Prayer from the Anglican Prayer Book for Australia

Play Episode Listen Later Jan 11, 2025 28:14

Daily Anglican Prayer – Sunday Holy Eucharist at home – 12th January 2025 Readings. Isaiah 43. 1-7 Psalm 29; Acts 8. 14-17; Luke 3. 15 -16. Led by Felicity Scott, an Anglican lay minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Sunday Holy Eucharist for you at home from the Anglican a prayer book for Australia. Preparing for this Eucharist: During this service you can minister Eucharist to yourself and your gathered family members. Place on your table if you have them, a Bible, a small glass of red wine or grape juice, pieces of bread or wafers, one piece for each participant, a lighted candle and a cross. Gather all who are to partake in the Eucharist around the table. The majority of the words of this eucharist are available from page 119 in the Anglican a prayer book for Australia or use the episode link to view the words. We gather together to celebrate God. The Good News We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ as our saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray. The greeting The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. And also with you. The Sentence if required The Holy Spirit descended on Jesus in bodily form like a dove, and a voice came from heaven, ‘You are my son, the Beloved; with you I am well pleased.' The prayer of preparation. Let us pray. Almighty God, To whom all hearts are open, All desires known, And from whom no secrets are hidden, cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen Hear O Israel, the Lord our God the Lord is one; you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.' The Confession Our Lord Jesus Christ said: Lord, have mercy on us, and write your law in our hearts by your Holy Spirit. Let us confess our sins in penitence and faith confident in God's forgiveness. Merciful God, our maker and our judge, we have sinned against you in thought, word, and deed; And in what we have failed to do: we have not loved you with our whole heart, we have not loved our neighbours as ourselves; we repent and are sorry for all our sins. Father, forgive us. Strengthen us to love and obey you in newness of life; through Jesus Christ our Lord. Amen. The Assurance of Forgiveness Almighty God, who has promised forgiveness to all who turn to him in faith, pardon you and set you free from all your sins, strengthen you in all goodness and keep you in eternal life; through Jesus Christ our Lord. Amen. Lord have mercy Christ have mercy God have mercy The Gloria, we say together Glory to God in the highest and peace to God's people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One; you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. The Collect of the Day – Year C - Luke The Collect of the day. Eternal God, at the baptism of Jesus in the river Jordan, you proclaimed him your beloved son, and anointed him with the Holy Spirit: grant that all who are baptised into his name may keep the covenant they have made, and boldly confess him as Lord and saviour; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen. The Prayer of the Week First Sunday after Epiphany Almighty God who anointed Jesus at his baptism with the Holy Spirit and revealed him as your beloved son: inspire us, your children, who are born again of water and the spirit, to surrender our lives to your service, that we may rejoice to be called your children; through Jesus Christ our Lord. Amen The Old Testament, Scripture Reading 1 Isaiah 43:1-7. 1But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. 2When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. 3For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. 4Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. 5Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; 6I will say to the north, “Give them up,” and to the south, “Do not withhold; bring my sons from far away and my daughters from the end of the earth— 7everyone who is called by my name, whom I created for my glory, whom I formed and made.” Hear the word of the Lord Thanks be to God. The Psalm Psalm 29 The New Testament, Scripture Reading 2 The Second Reading, is from the New Testament, Acts 8:14-17. 14Now when the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. 15The two went down and prayed for them that they might receive the Holy Spirit 16(for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). 17Then Peter and John laid their hands on them, and they received the Holy Spirit. The lord be with you. And also with you. The Gospel reading. We welcome the gospel: Alleluia, Alleluia. We welcome the gospel, Alleluia. The Gospel of our Lord Jesus Christ according to Luke 3:15-22 As you make a small cross signs on your own forehead, left cheek and upper chest, we say together ‘Glory to you Lord Jesus Christ'. Glory to you Lord Jesus Christ. 15As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” 18So, with many other exhortations, he proclaimed the good news to the people. 19But Herod the ruler, who had been rebuked by him because of Herodias, his brother's wife, and because of all the evil things that Herod had done, 20added to them all by shutting up John in prison. The Baptism of Jesus 21Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22and the Holy Spirit descended upon him in bodily form, like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” This is the gospel of the Lord, Praise to You Lord Jesus Christ. A short homily on todays gospel. Luke 3:15-22 When Jesus was baptised, the heavens opened, yet for others, heaven remained closed. Jesus up until that point had not yet openly started his ministry, had not started to carryout God's intentions through him. So what had Jesus done at the point of being baptised that He was treated differently by God? Belief and faith were the difference, Jesus was already deeply committed to being one with God. From a small child, Jesus had shown commitment and steadfast obligation to remain in God's presence in all he did. Little wonder then that at that baptism moment, the scales tipped, and the heavens opened, because Jesus had done something he didn't need to do. Because despite Jesus', already accrued knowledge and pledge in God, he then lowered himself to be the same as everyone else and he went to John for baptism. Jesus was already fully dedicated in serving God and so in that moment, God announces his intention for him by naming him ‘The beloved Son of God'. While ascending the dizzying heights of faith in God, we can sometimes forget that God needs us on the ground with the people. Then God's intention for us through our commitment to Him becomes clear. Let us pause for a moment to reflect. The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity. The Nicene Creed We believe in God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen. We believe in Jesus Christ, Son of God, God from God, Light from Light, of one Being with the Father. For us and for our salvation he came down from heaven, was incarnate from the Holy Spirit and the Virgin Mary and became truly human. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father in glory and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. Who has spoken through the Prophets. We acknowledge the forgiveness of sins and the life of the world to come. Amen. The Prayers Let us pray for the world and for the church. God, we give you thanks for opening our eyes to witness your hand at work in the gifts that surround us. Thank you for your continued love and blessings in abundance throughout our lives. Bless us with your generous nature good Lord, as we answer your call to minister to your will. Guide us to walk before you in faithfulness, in righteousness and in upright honour towards you. God of Love we ask you. Hear our Prayer God, we offer thanks for your blessing of peace across all countries and continents. Give all your servants an understanding mind, able to recognise between good and evil. Give us all wise and discerning minds, that we might know how to honour God in our life. God of Love we ask you. Hear our Prayer God, we thank you for the church leaders in Australia, teach them to refresh us through their leadership. Guide our bishops, ministers and lay people and renew our courage to proclaim the good news of Christ in our schools, workplaces, and homes. God of Love we ask you. Hear our Prayer God, we pray thanks that with your guidance we live in your light and go out in your name to help others who are less fortunate. We pray that through our reverence in the name of Christ, we become new and maintain our light even when surrounded by darkness. God of Love we ask you. Hear our Prayer Heavenly Father, we thank you that through your Son Jesus Christ, you have shown us the way to live and breathe in your righteousness. Give us the strength to remain in your presence in all we do. Help us to be willing advocates of your work, guiding our actions to a better life for all. God of Love we ask you. Hear our Prayer We pause for a moment for you to pray for your own petitions. Almighty God you have promised to hear our prayers. Grant that what we have asked in faith we may by your grace receive, through Jesus Christ our lord. Amen The greeting of peace: We are the body of Christ. His spirit is with us. The peace of the lord be always with you And also, with you. Let us all exchange a sign of peace. The Preparation for the Lord's Supper We do not presume to come to your table, merciful Lord, trusting in our own righteousness, but in your manifold and great mercies. We are not worthy so much as to gather up the crumbs under your table. But you are the same Lord whose nature is always to have mercy. Grant us, therefore gracious Lord, so to eat the flesh of your dear Son Jesus Christ, and to drink his blood, that we may evermore dwell in him, and he is us. Amen. The thanksgiving: Lift up your hearts. We lift them to the Lord. Let us give thanks to the Lord our God. It is right to give Him thanks and praise. All glory and honour be yours always and everywhere mighty creator ever living God. We give you thanks and praise for our saviour Jesus Christ who by the power of your spirit was born of Mary and lived as one of us. By his death on the cross and rising to new life he offered the one true sacrifice for sin and obtained an eternal deliverance for his people. Therefore, with angels and archangels, and with the whole company of heaven, we proclaim your great and glorious name, forever praising you, and saying: Holy, holy, holy Lord, God of power and might, Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he that comes in the name of the LORD. Hosanna in the highest. Merciful God we thank you for these gifts of your creation, this bread and wine, and we pray that by your word and Holy Spirit we who eat and drink them may be partakers of Christ body and blood. On the night he was betrayed Jesus took bread and when he had given you thanks he broke it and gave it to his disciples saying ‘take eat. This is my body given for you do this in remembrance of me.' After supper he took the cup and again giving you thanks he gave it to his disciples saying drink from this all of you this is my blood of the new covenant shed for you and for many for the forgiveness of sins do this as often as you drink it in remembrance of me. The memorial acclamation: Christ has died; Christ is risen; Christ will come again. Therefore, we do as our saviour has commanded proclaiming his offering of himself made once for all upon the cross his mighty resurrection and glorious ascension and looking for his coming again we celebrate with this bread and this cup his one perfect and sufficient sacrifice for the sins of the whole world. Renew us by your Holy Spirit, unite us in the body of your son and bring us with all your people into the joy of your eternal Kingdom, through Jesus Christ our Lord with whom and in whom, in the fellowship of the Holy Spirit, we worship you father in songs of never ending praise. Blessing and honour and glory and power are yours for ever and ever. Amen. The Lord's Prayer As our saviour Christ has taught us, we are confident to pray, Our Father in heaven, hallowed be your Name your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation, but deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen. We break this bread to share in the body of Christ. We who are many are one body, for we all share in the one bread. Jesus Lamb of God, have mercy on us. Jesus bearer of our sins, have mercy on us. Jesus redeemer of the world, grant us your peace. The gifts of God for the people of God. Come, let us take this holy sacrament of the body and blood of Christ in remembrance that He died for us, and feed on Him in our hearts by faith, with thanksgiving. As we minister the bread to each of the people gathered, we say: ‘The body of Christ, keep you in eternal life', and they respond with: ‘Amen'. As we minister the cup to each of the people gathered, we say: ‘The blood of Christ, the cup of salvation, keep you in eternal life'; and they respond with: ‘Amen'. Please pause the recording while you minister the gifts and offer personal prayers of gratitude. On Continuing: Living God, in this holy meal you fill us with NewHope. May the power of your love, which we have known in word and sacrament, continue your saving work among us, give us courage for our pilgrimage, and bring us to the joys, you promise. We say together: Most loving God, you send us into the world you love. Give us grace to go thankfully and with courage, in the power of your holy spirit. The Final Blessing The peace of God which passes all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among you, and remain with you always. Amen. The Dismissal We have today proclaimed the message of Christ in our homes, go forth and proclaim the message of Christ in your streets, towns, cities and countries, that all are saved by the death and resurrection of our saviour. Go in peace to love and serve the Lord. In the name of Christ, Amen. Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Advent Meditations 2024: December 16 – Num 24:2-9, 15-19

Words From the Servants

Play Episode Listen Later Dec 16, 2024

For today’s installment of our Advent Meditation series, our brother Noel Armando Delgadillo provides commentary on Num 24:2-9, 15-19. Take a listen or click here to download. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.” And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Num 24:2-9, 15-19

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Advent Meditations 2024: December 11 – Is 40:25-31

Words From the Servants

Play Episode Listen Later Dec 11, 2024

For today’s installment of our Advent Meditation series, our brother Tadhg Lynch provides commentary on Is 40:25-31. Take a listen or click here to download. To whom then will you compare me, that I should be like him? says the Holy One. Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing. Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”? Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Is 40:25-31

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Why Do I Feel So Unworthy?

Morning Devotions with Chris Witts

Play Episode Listen Later Nov 4, 2024 4:52

But now thus says the Lord,he who created you, O Jacob, he who formed you, O Israel:“Fear not, for I have redeemed you; I have called you by name, you are mine. Isaiah 43:1Support the show, a product of Hope Media: https://hope1032.com.au/donate/2211A-pod/See omnystudio.com/listener for privacy information.

lord unworthy o jacob o israel fear

ATMOSTFEAR

Road To Life Podcast

Play Episode Listen Later Oct 27, 2024 33:16

In his sermon, Pastor Dave discusses the theme of overcoming fear, particularly the spirit of fear that comes from the enemy, and emphasizes that God wants us to live fear-free lives. He draws upon Isaiah 43:1, reminding the church that God has created, formed, redeemed, and called each person by name, assuring them that they belong to Him. Pastor highlights that although believers may face challenges like dangerous waters or fires, God's presence will protect and guide them through these trials. Ultimately, he encourages the congregation to embrace their identity in Christ and trust in God's redemptive plan, allowing them to live without fear.Isaiah 43:1-2 But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel:“Fear not, for I have redeemed you; I have called you by your name; You are Mine. 2 When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you.Isaiah 42:24-25 Who gave Jacob for plunder, and Israel to the robbers? Was it not the Lord, He against whom we have sinned? For they would not walk in His ways, Nor were they obedient to His law. 25 Therefore He has poured on him the fury of His anger And the strength of battle; It has set him on fire all around, Yet he did not know; And it burned him, Yet he did not take it to heart.Isaiah 43:3-4 For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place. 4 Since you were precious in My sight, You have been honored, And I have loved you;

god fear lord israel savior pastor mine trust in god ethiopia identity in christ holy one seba o israel pastor dave o jacob

ATMOSTFEAR

Road To Life Podcast

Play Episode Listen Later Oct 27, 2024 33:16

god fear lord israel savior pastor mine trust in god ethiopia identity in christ holy one seba o israel pastor dave o jacob

October 21st Evening

Morning and Evening with Charles Spurgeon

Play Episode Listen Later Oct 21, 2024 3:04

“Why are ye troubled? and why do thoughts arise in your hearts?” — Luke 24:38 “Why sayest thou, O Jacob, and speakest O Israel, My way is hid from the Lord, and my judgment is passed over from my God?” The Lord cares for all things, and the meanest creatures share in His universal providence, […]

god lord o israel o jacob

"Do Not Be Afraid" (Isaiah 43:1-7) - 09/18/2024 - Video

Play Episode Listen Later Sep 18, 2024 35:27

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine!” (Isaiah 43:1 NAS95)

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"Do Not Be Afraid" (Isaiah 43:1-7) - 09/18/2024 - Audio

Play Episode Listen Later Sep 18, 2024 35:27

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine!” (Isaiah 43:1 NAS95)

god lord israel water creator fire salvation afraid mine triumph adversity flood god the father isaiah 43 o israel god the son god the holy spirit o jacob scripture: isaiah 43:1-43:7 throu nas95

"Do Not Be Afraid" (Isaiah 43:1-7) - 09/15/2024 - Audio

Play Episode Listen Later Sep 15, 2024 72:47

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine!” (Isaiah 43:1 NAS95)

god lord israel water creator fire salvation afraid mine triumph adversity flood god the father isaiah 43 o israel god the son god the holy spirit o jacob scripture: isaiah 43:1-43:7 throu nas95

"Do Not Be Afraid" (Isaiah 43:1-7) - 09/15/2024 - Video

Prayers Class Podcast - Rabbi Krasnianski

Play Episode Listen Later Sep 15, 2024 72:47

“But now, thus says the LORD, your Creator, O Jacob, And He who formed you, O Israel, “Do not fear, for I have redeemed you; I have called you by name; you are Mine!” (Isaiah 43:1 NAS95)

god lord israel water creator fire salvation afraid mine triumph adversity flood god the father isaiah 43 o israel god the son god the holy spirit o jacob scripture: isaiah 43:1-43:7 throu nas95

Class 040: morning prayers: I hereby undertake part 1

Play Episode Listen Later Sep 1, 2024 32:09

https://youtu.be/kxG3IGSFDgA Audio: Play the audio class Download: Download this MP3 Topics: Morning Blessings Follow-Along Text: הֲרֵינִי מְקַבֵּל עָלַי מִצְוַת עֲשֵׂה שֶׁל וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָמַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵלI hereby undertake to fulfill the positive commandment, ‘Love your fellow as yourself.How pleasing are your tents, O Jacob,your sanctuaries, O Israel. NextClass 041: morning prayers: I hereby undertake part 2 More in this section Class 042: morning prayers: How pleasing are your tents Class 041: morning prayers: I hereby undertake part 2

love class o israel o jacob undertake morning prayers

Class 041: morning prayers: I hereby undertake part 2

Prayers Class Podcast - Rabbi Krasnianski

Play Episode Listen Later Sep 1, 2024 23:09

https://youtu.be/_0fHOnNAAtg Audio: Play the audio class Download: Download this MP3 Topics: Morning Blessings Follow-Along Text: הֲרֵינִי מְקַבֵּל עָלַי מִצְוַת עֲשֵׂה שֶׁל וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָמַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵלI hereby undertake to fulfill the positive commandment, ‘Love your fellow as yourself.How pleasing are your tents, O Jacob,your sanctuaries, O Israel. PreviousClass 040: morning prayers: I hereby undertake part 1 NextClass 042: morning prayers: How pleasing are your tents More in this section Class 042: morning prayers: How pleasing are your tents Class 040: morning prayers: I hereby undertake part 1

love class o israel o jacob undertake morning prayers

Class 042: morning prayers: How pleasing are your tents

Prayers Class Podcast - Rabbi Krasnianski

Play Episode Listen Later Sep 1, 2024 32:35

https://youtu.be/F-3ikFQ8noM Audio: Play the audio class Download: Download this MP3 Topics: Morning Blessings Follow-Along Text: מַה טֹּבוּ אֹהָלֶיךָ יַעֲקֹב מִשְׁכְּנֹתֶיךָ יִשְׂרָאֵלוַאֲנִי בְּרֹב חַסְדְּךָ אָבֹא בֵיתֶךָ אֶשְׁתַּחֲוֶה אֶל הֵיכַל קָדְשְׁךָ בְּיִרְאָתֶךָ׃וַאֲנִי תְפִלָּתִי לְךָ יְיָ עֵת רָצוֹן, אֱלֹהִים בְּרָב חַסְדֶּךָ, עֲנֵנִי בֶּאֱמֶת יִשְׁעֶךָ׃How pleasing are your tents, O Jacob,your sanctuaries, O Israel.Thanks to Your abundant kindness, I will enter Your house;I will prostrate myself toward Your holy Sanctuary in awe of You.As for me, may my prayer to You, O G-d , be at a time of favor;O God, in Your abundant kindness,respond to me with Your true deliverance. PreviousClass 041: morning prayers: I hereby undertake part 2 More in this section Class 041: morning prayers: I hereby undertake part 2 Class 040: morning prayers: I hereby undertake part 1

class sanctuaries o god pleasing tents o israel o jacob o g morning prayers

Confess Your Promises - David Eells - UBBS. 8.28.2024

Daily Manna | Short Bible Devotionals

Play Episode Listen Later Aug 28, 2024 112:13

Confess Your Promises (audio) David Eells 8/28/24 Keeping God's commandment is not too hard if we understand the keys. Deu 30:11 For this commandment which I command thee this day, it is not too hard for thee, neither is it far off… 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 5 See, I have set before thee this day life and good, and death and evil. The key here is, if the Word is in our mouth and heart, we can do it. Pro.18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. The tongue has the power to give life, which makes it easy to keep His commandments. Speaking them into existence and agreeing with Him is the key. Confirming the words so we can do them is the key. Deu 27:26 Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen. He goes on to talk about the blessings in Deuteronomy 28:1-14 and the curses in Deuteronomy 28:15-68. The blessings come to those who confirm the word. We are called to speak in agreement with God's Word, not add to it or take away from it, under penalty of a curse. Rev 22:18 I testify unto every man that heareth the words of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: 19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. In James, we're told that the man is a perfect man who has control over the tongue. (Jas 3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. Now we see that, if a person can speak in agreement with God's Word, he will be able to obey because he will be able to bridle the whole body also. Speaking is a manifestation of faith. Faith without works is dead; it's unfruitful according to Jas 2:17. When we speak in agreement with the Word, we bring the power of God into the situation; otherwise, it is just dead religion. So, since our words can bring blessings and curses, we must, therefore, come into agreement with God's precious Word that we may receive the blessings. Read it, speak it, and live. Psa 107:2 Let the redeemed of the Lord say [so], Whom he hath redeemed from the hand of the adversary. We've been redeemed by the blood of the Lamb. It's absolutely necessary that our faith be completed with works, according to James 2. The tongue and what we say are the most common way that we fulfill our faith. Faith that is not spoken or acted upon is faith that will not bring you anything. So, if we say we've been redeemed, we had better be talking that way. Many people destroy the works of God with their tongue. Out of one side of their mouth they claim that they believe that they were redeemed, but out of the other side they speak against it and they destroy it. Col 1:14 In whom we have our redemption, the forgiveness of our sins. The word “redemption” means “a release on payment of a ransom.” We owed a debt we couldn't pay and Jesus paid a debt He didn't owe. A ransom is a price that is paid to release someone who is under a curse or in bondage. We've been in bondage to the curse, the old man, the devil, the world, sickness and all the bad things that go along with that. Yet, Jesus paid the price to set us free; He paid a ransom so the devil would no longer have authority over us because we have the forgiveness of our sins. A ransom, according to Scripture, is something that must be confessed according to Psalm 107:2 Let the redeemed of Jehovah say so... We have many opportunities to confess Him before men according to Matthew 10:32 so that He, as the High Priest of our confession, can have an offering and confess us before the Father and we in turn receive the promises. It's not good enough to just loosely say, “I've been redeemed.” When we have the opportunity to profess and confess that redemption in the midst of our trials and don't do it, we are negating what we say we believe. We are not bringing the benefits of the Kingdom to bear upon our life or our circumstances. Redemption covers all of the curse. Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The curse of the Law in Deuteronomy 28 includes all of those negative things that happen to sinners. We see the curse all around us and even in our own life, until we exercise the authority that we have been given to come out from under it. Jesus paid the price, the penalty, for the curse that we would normally bear. We were redeemed. If we fail in our confession, we can renounce this, confess it to the Lord, and begin again. Psa 107:2 Let the redeemed of the Lord say [so]…. Why? Because faith without works is dead according to Jas 2:17. When we get into a situation that involves a curse (something which most of Christianity considers to be quite normal), we should know that the normal Christian life is a life delivered from the power of the curse of sin. We understand the truth of the Gospel, that the Lord paid for our sins and we've been forgiven of our sins; therefore, we are no longer under the curse. Jesus bore that curse for us. We're not supposed to bear it and it doesn't please the Father that we bear it because His Son suffered and died to bear it, and for nothing in most lives. But we will bear it, if we do not confess our redemption. When you read the Bible confess those things you see you lack, as yours. Jesus said, According to your faith be it done unto you in Mat 8:13; 9:29. When we agree with God's Word, when we watch our heart and tongue, and even ask the Lord to keep our tongue, then God is able to help us confess in the midst of the situations and trials that we are redeemed. Psa 141:3 Set a watch, O Jehovah, before my mouth; Keep the door of my lips. It doesn't matter what the curse is; we have been redeemed from it. Jesus paid the penalty and we don't have to live under it. We are supposed to agree with this and speak our redemption, which is that we've been redeemed from the power of sin and its curse according to Romans 6:18, 22. According to this Jesus “made you free from sin.” So He solved this problem. Do you confess that you still have a problem with sin after you have confessed it to him? Or do you know that the Lamb of God took away the sins of the world in John 1:29? Do you know that God made reconciliation already and sin is not a problem for you any longer, since He's taken care of it? Now you are to reckon yourself dead unto sin, as the Lord commanded. Rom 6:11 Reckon (Consider it done) ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (What will this do if we believe it?) 12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: Are you going to “let the redeemed of the Lord say so”? Are you going to confess your sins and then confess that you have been delivered and redeemed from the power of sin? Most Christians don't believe this because they have been taught otherwise. There are many aspects of our redemption that we need to confess before the Savior and High Priest of our confession (Hebrews 3:1; 4:14). Who then offers them as our sacrifice (Hebrews 13:15) before the Father. He has redeemed us out of all trouble. Psa 25:22 Redeem Israel, O God, Out of all his troubles. He has delivered us from the curse. How many troubles would we get out of, if we would just turn to God and confess His redemption? He has delivered us from all evil. Gen 48:16 The angel who hath redeemed me from all evil, bless the lads... Jacob blessed Joseph's sons and this is our blessing, too. The apostle Paul said, The Lord will deliver me from every evil work, in 2Ti 4:18. Do you believe that this is God's plan? Most Christians believe their old life, which is their human nature. They believe that the normal Christian life is just to wait on the Lord to come and save them, but there is a battle to be won before this happens. A few believe in divine healing and a few in deliverance, yet redemption is deliverance from all evil and all of our enemies. What can we identify as enemies? The flesh, the lusts of the flesh, the devil, principalities and powers, the world, the curse and so on. Luk 1:68 Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. That's what redemption paid for! Glory to God! Most Christians never receive the fullness of what's been paid for by Jesus Christ because they don't confess their full redemption shown in many promises. He has redeemed us from a life of vanity, foolishness and failure. 1Pe 1:18 Knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers. We have been redeemed from our “vain manner of life,” a worthless and useless life. If you look at the life of the disciples, the apostles and Jesus, you will see a self-sacrificial life, not a life of materialism and pleasing self. They lived lives of sacrifice for others. This was anything but a “vain manner of life.” Most people live, whether in peace and prosperity or not, a “vain manner of life,” given over to the corruption of the world. They ...strain out the gnat, and swallow the camel (Mat 23:24), making little things big and big things little. Important things are not important to them. What we need to do is confess that we have all of Christ. He was given to us as a gift. He now lives in us and we no longer live according to Paul's confession in Gal 2:20. We need to confess this before men, although I know it's a very unpopular thing to do, even before Christians. But the Father has given us the life of Jesus through the reconciliation. Col 1:22 Yet now hath he reconciled (Or “exchanged”, meaning His life for ours.) in the body of his flesh through death, to present you holy and without blemish and unreprovable before him: 23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister. God gave the life of Jesus to us and took our lives and nailed them to the Cross. Psa 103:4 Who redeemeth thy life from destruction; Who crowneth thee with lovingkindness and tender mercies. We've been redeemed from destruction. If you look up the word “redeemed” or “redemption” in your Bible concordance, you will see how much has been provided. The Lord Jesus has bought us out of bondage from the devil. The devil had his rights over us because we had sinned and we had no sacrifice, but now that we have a sacrifice, we must believe and confess the redemption that the Lord has given us so we can receive it. If we hold redemption only as a religious dogma and do not confess it with our mouth and accept it in our mind, then it's worthless. Num 14:1 And all the congregation lifted up their voice, and cried; and the people wept that night. 2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would that we had died in the land of Egypt! or would that we had died in this wilderness! 3 And wherefore doth the Lord bring us unto this land, to fall by the sword? Our wives and our little ones will be a prey: were it not better for us to return into Egypt? And God replied… 28 Say unto them, As I live, saith Jehovah, surely as ye have spoken in mine ears, so will I do to you: 29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me. The Israelites spoke this against the promises of God because the spies had come back from spying out the land and told of the giants there and spoke of themselves as grasshoppers before these great giants. These giants represent our flesh that most don't believe they can conquer. Also, we must not speak what destroys others faith. They saw the Land of the promises, milk and honey and luscious fruit for 40 days but all they thought and spoke of were the giants. Now get this: We have a refuge land of promise given to us by promises in dreams, visions, Words, types etc. And also we have received the promises for all of our needs to be met. And it is all free to you… We are each individually responsible to exorcise faith to take the Land of promises so it is not “revoked” and we are “disinherited” and “die in the wilderness” as we shall see. (Beware you do not go to this land for selfish purposes as some have and died in sin there.) I asked the Lord why many have not received this already. He said, “because too many are not exorcising their own faith to receive these things.” I also have known people who were counting on my faith to be enough. We will see that God wants your faith to count for you and yours. I have done my job up to this point. I have consistently claimed Father would supply the funds “abundantly above all we can ask or think”. Father has shown that the Soloman anointed Man-child will soon take possession to build the Latter Rain kingdom. Now everyone has to believe for their piece of the pie and the Lord will decide for faith just as He did for the Jews. Please let us agree in prayer and confess our faith for God's complete provision. Father, we who know we are called to this and ask that you make the wilderness provision for our needs that is already provided be ours in Jesus name. We commit to think and speak in agreement with this fact now just as the Israelites were expected to do when they went to take their land of the promised provisions. In accordance with your command in Mar 11:23-24 we believe we have received this provision. We know that the double minded man will not receive from you. We ask that you keep our thoughts and tongue in agreement with this because of the reconciliation which gave us the mind of Christ when the mind of the flesh was crucified. We ask that if we ever waver you will give us a mind to repent and begin again our confession. Fill us with your Holy Spirit to empower us to hold fast to the confession of our hope that it waver not. Amen! Also we represent the land and the giants represent the old man of the flesh resisting us, which most preachers say are unconquerable destroying the faith of many. They say that we should accept that we are only “sinners saved by grace,” but we were sinners and now we are saved by grace. And the truth is the Lord said we can take the giants down and in fact, He has already accomplished this. He has taken down the giants of doubt and unbelief too. He was righteously offended that they spoke against His promises but He gave them what they confessed. Num 14:11 And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? 12 I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. God can disinherit us from the promises He has given us if we do not personally believe, just as He did with them. Num 14:23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. Notice that He swore to give them the land but changed His mind because they did not keep their part of the covenant, which was faith. Jesus said, “Be it unto you according to your faith”, and “As you have believed so shall it be unto you.” Notice that He put the responsibility on you and your individual faith. This can be more than just missing out on some benefits; it can also bring death! Remember their children didn't die and were not held responsible but they were. Num 14:28 Say unto them, As I live, saith the Lord, surely as ye have spoken in mine ears, so will I do to you: 29 your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me. They spoke against the Lord and He was highly offended. When Jesus was on this earth and He heard a word of faith from anyone, He was so pleased that He gave the person their request and so it is now. Only believers will take possession of their land and promises. Num14:30 Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Both faithful confessing believers) 34 After the number of the days in which ye spied out the land, even forty days (The number of tribulation, which they had to go through because they did not believe.), for every day a year, shall ye bear your iniquities, even forty years, and ye shall know my alienation. So God said they had rejected His covenant and had come to know His “alienation,” which literally means “the revoking of His promise.” Why? It was because they refused to confess their redemption. In the midst of the fiery trial, they refused to say what God had done for them. We must watch in our daily trials that we do not think and say the very opposite of what we should believe as Christians, which is that Jesus has provided everything for us and we received this for us by faith. Isa 43:1-5 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, and honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. Luk 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. Jesus gave us the key to meet all our needs in Mar 11:23-24 Verily I say unto you, Whosoever shall say unto this mountain (of resistance), Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (Jesus commanded every miracle before they happened.) 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. “Received” is past tense in the original text because we are shown to believe we received everything at the Cross. Notice we are to speak it and believe we have received the promises. In this text Jesus was preaching long before what science has discovered in Quantum Mechanics or Physics. That is that the smallest particle is able to transform into whatever we receive by faith, good or bad. Faith cannot be seen but it is described in the KJV as the “substance” of what you need. Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. I.e. While you have no evidence of what you need faith is the smallest particle or substance of it. Give God the substance. The whole creation was not made of physical things, but the spoken Word of God. Heb 11:3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear. And we are sons and daughters of God to walk in His steps. Jesus showed us that the tiniest particle or seed of faith can turn into the largest tree of support for His people. Mat 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast it out? 20 And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Mat 13:31 …The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof. We are likened to birds by Jesus so He is saying this that starts out as the “smallest particle” will grow huge to support His people. Believe and speak what the promises of our future say. Jesus made you free from sin, as Romans 6:18 says. He set you free from the curse, as Galatians 3:13 says. He delivered you out of the power of darkness, as Colossians 1:13 says. He “will supply your every need” as Php 4:19 says. We individually need to speak and confess these needs as ours now in order to receive them. I am reminded of a dream my wife had about getting rid of bad words that curse our fruit of Jesus in us. She was praying for a friend and had this very vivid dream; she saw her friend inspecting her own fruit tree, which represented herself. She saw fruit on the tree but there were worms in the fruit. She had a can of spray and was broadly spraying the entire tree; however, my wife told her friend that this wouldn't work. Then my wife walked over to her and told her to spray each worm right in the mouth. She took the can from her friend and noticed that it now wasn't worms in the fruit, but little serpents, so my wife sprayed the can into each serpent's mouth to kill them. The thing that is ruining our fruit is the “little serpents” or demons that speak through our carnal nature, – those negative thoughts and words that come out of our mouth. The spray is speaking the good news of the promises which is the power to save us from these thoughts and words. I remember when I had gathered my kids together and lectured them on why they shouldn't leave their shoes out on the front porch. I said, “I told you, if you leave your shoes out on the front porch, a dog can come and take one of those shoes off and then the other shoe is good for nothing.” Well, that is exactly what happened. A dog came and took one of their shoes and I realized that I was the one who made it happen. I had given the dog permission to come and take one of their shoes. To make a long story short, I told them to go out and look for the shoe but they couldn't find it. So then I said, “Here's what we're going to do,” as I looked out the front window at the porch. “We're going to command that dog to bring back that shoe and put it back where he got it,” and that's just what we did. We didn't think about it anymore. The next day we just happened to be standing right by that window and I think it was my son who yelled out, “Look!” We all looked out the window and here comes this dog from around the back of the neighbor's house with the shoe in his mouth, and he dropped it on the porch. Of course, the kids and I were amazed. I spoke that thing and God brought it to pass. We have the power of destruction or creation in our mouth. We're sons of God and the Lord Jesus Christ lives in us. He has given us authority in our words. Mat 18:18 Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. We need to pay attention to what we say and be careful to agree with the promises of God. We are constantly binding and loosing by our words, which could be for good or bad. We don't want to bind God and loose the devil. Jesus “could not do many mighty works because of their unbelief.” We each need to watch our thoughts and mouth because, in so many ways, we can bring a curse upon our life, upon our children and upon the people around us. Mar 11:12 And on the morrow, when they were come out from Bethany, he hungered. 13 And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs. 14 And he answered and said unto it, No man eat fruit from thee henceforward forever. And his disciples heard it. What do you think Jesus was talking about in this parable? Well, God's people are the fig tree and the next verses seem to imply that God was reprobating people even before they bore fruit because of unbelief, just like the actual fig tree. We have seen this happen to the faction in Jesus' day and ours. Faction and witchcraft took away all knowledge or respect of scripture which leaves them with no conscience. They are now dying in unbelief without fruit. We have our opportunity to bear fruit and it has everything to do with what we say and do with the Word of God. We pray the prayer of faith for our children, and we should chasten them as the Word commands to cause them to fear judgment for their sin. If they don't fear your judgment, they will not fear God's judgment. Many times we get caught up with frustration and fear when we see them running after their flesh. We should, instead, be walking by faith for them and confessing their salvation by faith. We need to not just broadly “spray the whole tree.” If we speak a word against our redemption, we need to deny that word and come against it. I think a good example of this is in Numbers. It speaks of a husband having the authority to disallow the words of his wife and children when they say things that bind their own soul, which the Bible calls a “rash utterance of her lips.” Num 30:6 And if she be [married] to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul (this is speaking things that bind our soul; the very opposite of our redemption), 7 and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand. 8 But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Lord will forgive her. The same is said here of a father for his daughter. The father can deny and disallow what he sees and hears from his children, or he can just let it go and the Lord can hold them accountable for that. The one in authority here has the authority to let these words stand or to say no to things contrary to the Word. “No, we're not believing that for our child, or about our situation, or about our health. We're not accepting that.” Of course, it always has to be done with kindness, since it could cause some friction. God said, as ye have spoken in mine ears, so will I do to you (Num 14:28). It came quite naturally to them to say that they were afraid of the giants because they were not believing what God said and He was offended. We are in the same situation. Mar 11:22 And Jesus answering saith unto them, Have faith in God (according to the Numeric pattern it is, “Have God's faith”. This is because in the exchange He traded His faith for our unbelief. We see here that He is not talking about having faith in God, but about having God's faith inside of you. Some people may say that they don't have enough faith. First, they should stop saying that because it's not the truth and it can only hurt their faith. God has given to every one of us a measure of faith according to Romans 12:3. He also made reconciliation or exchange at the Cross, which gives us everything we need, including His faith. Faith can be positive or faith can be negative. Pro 18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Most people, when they are not lying, are saying what they believe. We have to exercise faith for some things, while for other things we exercise faith quite naturally because it is our belief and it does come to pass. Gal 6:7 … Whatsoever a man soweth, that shall he also reap. How do we sow things in the New Testament? When the sower went forth to sow, how did he sow his seed? He sowed the spoken Word. He sowed a seed called “the Word” in the hearts of men. How did Jesus know if the centurion had faith? He wanted Jesus to heal his servant who was sick of the palsy and grievously tormented. Jesus said in Mat 8:7 ... I will come and heal him. 8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed. How many times do you hear people say such a thing? Jesus knew by the fruit of the centurion's lips that he had faith. Jesus knew by his confession and then Jesus gave the centurion what he had confessed. Do you think it is any different today? Jesus is waiting for us to confess our redemption, our reconciliation, and He is going to render to every man according to his works. Faith without works is dead. Jas.2:14 What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? 17 Even so faith, if it have not works, is dead in itself. 18 Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith.

Psalms 24:3-6 | Who Shall Ascend Into The Hill Of The Lord?

Play Episode Listen Later Aug 17, 2024 8:05

god jesus christ lord peace bible prayer motivation meditation proverbs psalms calm bible study devotional ascend o jacob bhajan

Your Name #RTTBROS #Nightlight

RTTBROS

Play Episode Listen Later Aug 2, 2024 2:33

Your Name #RTTBROS #nightlight "But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine." - Isaiah 43:1 (KJV) Our names hold great power and meaning. They are given to us by those who love us, and they represent our identity. Yet in this fallen world, we often feel defined not by our names, but by our shortcomings and sins. The enemy seeks to reduce us to our worst moments, calling us by labels like "liar," "addict," or "failure." He wants us to believe these sins are our true identity. But God sees us differently. Our Creator knows us intimately - every strength, every weakness, every struggle. Yet He chooses to call us by name. To Him, we are not defined by our sins, but by His love and redemption. When God called Jacob in Isaiah 43:1, He used both his birth name and his God-given name Israel. This shows that God sees our full identity - both who we have been and who He is shaping us to become through His grace. Today, remember that your identity is not found in your failures or sins. Your true name - the one by which God calls you - is "beloved," "redeemed," "child of God." Let His voice drown out the accusations of the enemy. Rest in the assurance that the One who formed you claims you as His own. Prayer: Heavenly Father, thank You for calling me by name. Help me to find my identity in Your love rather than in my sins. May I walk confidently as Your child today. Amen. https://linktr.ee/rttbros Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

god fear lord israel amen o israel nightlight o jacob our creator prayer heavenly father

His Abounding Grace with Min Van: God's Faithfulness Still Stands, Isaiah 43

When Christians Speak

Play Episode Listen Later Jul 30, 2024 59:00

His Abounding Grace with Min Van: God's Faithfulness Still Stands, Isaiah 43 43 But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

god fear lord israel faithfulness stands ethiopia holy one seba isaiah 43 o israel o jacob abounding grace

His Abounding Grace with Min Van: God's Faithfulness Still Stands, Isaiah 43

When Christians Speak

Play Episode Listen Later Jul 29, 2024 59:00

god love fear lord israel prayer faithfulness stands ethiopia holy one seba isaiah 43 o israel o jacob abounding grace

Wisdom That Works (1) // Wisdom to Transform Your Life, Part 3

Christianityworks Official Podcast

Play Episode Listen Later Jul 28, 2024 23:45

Life doesn't always go the way we want it to. We wish it did, but it just doesn't. Things happen that aren't fair. Stresses and strains come along that we wouldn't have chosen for ourselves and so what we need in those times is powerful godly wisdom. Wisdom that works. Wisdom for Your Life We know, you and I, that our days on this earth are numbered. We know that one day, we're going to breathe our last breath. We know that one day, our heart will stop beating and that will be it, for our time here. We know that, but mostly, we behave as though we're going to live for ever. Somehow we put the idea that we're going to die, out of our mind and we live mostly, for today. The things of today, tomorrow and perhaps next week are what occupy our minds. As a former soldier, I like the expression “down in the weeds” – it's this sense that you can't see the big picture, because you're, well, down in the weeds. Having navigated through many a swamp in my days in the military, it's something I really relate to. Because when you're down there, you can't easily stick your head up and look around. So, the cares and the pressures of this world take over, and it feels as though all that matters is what's going on right now. The problems, the hurts, the conflicts, the joys, the pleasures that we have going on, right now. But I believe God wants us to stick our heads up and get a sense of the big picture. Because when you take a look at the big picture of your life, it puts today into context. Maybe the things that we have going on right now aren't all there is. Maybe, they're a lot smaller, a lot less significant, in the bigger scheme of things. Psalm 90:9,10: The days of our life are seventy years, or perhaps eighty, if we are strong; even then their span is only toil and trouble; they are soon gone, and we fly away. That's the truth of the matter. That's what's going to happen. SO what God wants you to do today is to stand back and look at the things that are happening in your life today, in context: Psalm 90:12: So teach us to count our days that we may gain a wise heart. Hmm, what's He trying to say here? Quite simply this: count your days, they're limited. If I live to the average age for a male which is 82, I have just 25 birthdays left. That's around 9,125 days – under 10,000. In one way, that's not all that many. From another perspective, it's rather a lot. What I am I going to do with the days that I have left? What are you going to do with the days you have left? Will they count? Will the lives of the people around you be better for having known you? You start asking those sorts of questions, and you're lifting your head out of the weeds. You start asking those sort of questions, you'll develop some serious wisdom of the heart. A funny thing happens when you lift up your eyes from the day to day. I have a beautiful park near my place, where I often go walking. I realised one day, that I constantly had my eyes looking down at the path ahead. Day after day. So I decided instead, that I would look around. And you know, it opened up a whole new world of beauty and joy. We tend to walk through life like that, looking down at our circumstances. Looking down and seeing the problems. Focussing on the here and now, don't we. At a time when Israel had spent seventy years as slaves, in captivity in Babylon, at a time when all God's people could see was a lifetime of toil, God said this to them: Isaiah 40:26: Lift up your eyes on high and see: Who created these? He who brings out their host and numbers them, calling them all by name; because he is great in strength, mighty in power, not one is missing. God wanted them to lift there eyes up out of their misery, out of their sense of lostness and of slavery, to focus on Him, on His power, on what He can do for them. He goes on … Isaiah 40:27–13: Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord, and my right is disregarded by my God”? Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. I wonder if perhaps today, you feel faint and weary and powerless. I wonder if perhaps today you feel exhausted. If you do, then lift up your eyes and see this God who put all the stars, the trillions upon trillions of stars in their place. The God who created the whole universe. The God who wants to renew your strength so that you too will mount up with wings like eagles, so that you to can run and not grow weary, walk and not grow faint. Lift up your eyes today and wait expectantly on God – that's what the original Hebrew word there means – to wait expectantly, hoping in Him, trusting in Him … then you will be laying hold of the might and the power, the love and the compassion of God for you, in your circumstances. In your life. Isn't it amazing the wisdom that God has ready and waiting for us, if only we'll look, if only we'll listen, hmm?! But wait, there's more! The reality for all of us, is that we lose sight of God amidst the busyness of life, just the day–to–day living life – who He is, His love for us, His incredible power for. Yep, we all lose sight of heavenly things, the spiritual dimension. A dear friend and former business partner of mine, used to say that in understanding any difficult issue, any problem in life, context is everything – almost. He was right. If you take a scripture verse out of context, you can turn it into a lie – that's exactly what the devil did in tempting Jesus (Luke Chapter 4). And he's still doing it today. If you don't take the time to understand the reasons behind a person's actions, chances are, you'll completely misunderstand them. And, you know, if we don't get a grip on the heavenly context, the eternal context, the spiritual context of our lives, we're going to make so many mistakes. Wisdom is about exercising good judgement. Wisdom is about taking our knowledge and experience, and making good decisions. But when you leave something out, if you miss part of the picture, you can't be wise. You can't make good decisions. And that's what happens when we forget the heavenly context of our lives. Colossians 3:1–4: So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory. How much time do you spend seeking the things that are above, the heavenly things? Setting your mind on the things that are above, not always on the things that are on this earth. Here's the big picture. Jesus died for you and if you believe in Him then your very life is tucked away in God with Christ. And one day, that life will be revealed in glory with Him. Imagine just for a moment, if that became the overriding reality of your life. The context for all that you see and do, for everything that happens to you. Imagine how different the world would look. Imagine the strength and the power that you would lay hold of in dealing with your trials and temptations. Imagine, just imagine, the joy and the peace that would guard your heart, as each day, you set your heart and mind on the things that are above. Well, stop imagining and start doing. Because the Lord your God has a whole new dimension of wisdom for your life, as you set your focus, on the things that are above. Wisdom Amidst Turmoil How much of each day do you spend, investing in tomorrow. Just as with money, there are two things that we can do with our time. We can spend it or we can invest it. There's good spending, and then there's wasting. It's the same with our time. We can spend our time on good things – on relationships, on work, on rest – or we can fritter it away on this and that, answer emails that don't need answering, endlessly scrolling through Facebook or whatever form of social media you happen to be addicted to at the moment. So, how much time to you invest in your future? Because there are things that you can do today, that will protect you tomorrow. Proverbs 1:20–22: Wisdom cries out in the street; in the squares she raises her voice. At the busiest corner she cries out; at the entrance of the city gates she speaks: “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?” In other words, God's wisdom is crying out to you, here and now. His Word is choc–a–block full of His wisdom that He wants to give freely and generously to each of us. But all too often, we're too busy to receive it – frittering our time away as we so often do. There was a huge research project done by the Center of Bible Engagement in the US, asking Christians why they didn't read their Bibles. The number one reason, it won't surprise you, is that they didn't have the time. Really? Too busy … but time to watch the fifth rerun of their favourite sitcom on TV! Come on! There's a reason that God wants to give you His wisdom: Proverbs 1:24–28: Because I have called and you refused, have stretched out my hand and no one heeded, and because you have ignored all my counsel … I also will laugh at your calamity; I will mock when panic strikes you, when panic strikes you like a storm, and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer; they will seek me diligently, but will not find me. You see when disaster strikes, it's too late. The time to get God's wisdom into your heart is now while the going is good, before the turmoil strikes. It's about investing in the future. Or … are you too busy? God loves you more than words can say. And like any good father, He wants to impart His powerful wisdom into your life. He knows what's coming. He knows what you need. And He has given you His Word, and His Holy Spirit to pour out His wisdom in abundance. And here is one of the pieces of wisdom that I believe that God wants to tuck away in your heart, for when calamity strikes. Often when we're going through difficult times, God intervenes in ways that we simply don't expect. We expect a conventional intervention. He on the other hand, steps in, in an unconventional way. We expect a natural intervention, but He has something supernatural in mind. And that can be so unsettling, so fearful. God wants you to be ready for the unexpected. Israel had been in captivity in Babylon for seventy years and it was time for God to set them free and return them to the promised land. Sure, that's what they all wanted, but when God stepped in, it wasn't what they expected. Instead of just changing the King of Babylon's heart – which would have been so much more convenient – He raised up Cyrus, the King of Persia to take on the Babylonians in war and ultimately it was Cyrus as the victor in that war, who allowed God's people to return to the promised land. Now, we can sit back in the comfort of our armchairs and think to ourselves “Well, that's fine. At least they made it home again.” But put yourself in their shoes. They were slaves. Completely powerless. And a war is raging around them. That's pretty scary. But before the battle begins, God speaks to His people through the prophet Isaiah. You see, God always wants to give us His wisdom before the battle begins. Before the calamity strikes. Isaiah 41:2 Who has roused a victor from the east, summoned him to his service? He delivers up nations to him, and tramples kings under foot; he makes them like dust with his sword, like driven stubble with his bow. In other words, I'm behind this calamity. I have the power to raise up kings and cast them down. Isaiah 41:8–13: But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; you whom I took from the ends of the earth, and called from its farthest corners, saying to you, “You are my servant, I have chosen you and not cast you off”; do not fear, for I am with you, do not be afraid, for I am your God; I will strengthen you, I will help you, I will uphold you with my victorious right hand. So don't be afraid, God is saying, because I am on your side? Do you see how important it is to get this sort of wisdom into your heart before calamity strikes, before God intervenes in a situation in a way that you don't expect? Often, when God is up to something really good, things get worse before they get better. And without the Word of God, without the wisdom of God in your heart, you'll have no idea. God is on your side so don't be surprised, don't be alarmed, when He acts in a way that you didn't expect. Now, whilst sometimes God intervenes in our turmoil to bring peace, other times, He has something different in mind. Have you ever found yourself in a situation of uncertainty, of turmoil or conflict or fear … and no matter how much you prayer, God hasn't stepped in to change your situation? It's unsettling isn't it, because we're left wondering “Well, is God ever going to show up? Does God even care?” But you see whilst sometimes God calms the storm, other times He allows it to rage on so that He can calm your heart instead. Because having victory in the midst of turmoil is a beautiful gift that He wants you to have. Philippians 4:4–7: Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Now that's a nice theory I guess, but it becomes so much more than a theory, when you realise that the Apostle Paul wrote those words, chained to a Roman guard, in a dungeon awaiting execution. Now all of a sudden it becomes a shining light, a beacon if you will, in your dungeon and mine, when we're going through tumultuous times. Joy in the face of suffering is victory. Peace which surpasses all understanding, in the face of a death sentence, is victory. It's the same peace that Jesus had in the Garden of Gethsemane after He prayed. And it's the very same peace that God wants you to have, in the midst of your turmoil and trials. In many cases, we will never know or understand, at least not in this life, why God allows us to suffer and another person to be delivered. Or why last time He delivered us quickly whilst this time it seems to be going on and on. When Job asked God those questions from the midst of his suffering, God replied pretty firmly by saying “Well, actually Job, it's none of your business.” God is, after all, God. But I can tell you this: that God wants you to have victory in the midst of your turmoil. That's a piece of wisdom that the Holy Spirit will tuck away in your heart, and pull out the next time you need it. So that instead of worrying and fretting, you go to Him with thanksgiving in your heart, right in the middle of the turmoil, pour out your heart to Him and receive the promise of a peace beyond all understanding, a peace that in natural terms doesn't make sense, a supernatural peace that will guard your heart and mind in Christ Jesus. What a gift. And by the Spirit, it's a gift that has been written on your heart today. The Big Picture It's so easy when we're going through turmoil to lose sight of the big picture. To lose sight of the eternal picture. And that eternal picture if we can just grasp it in our hearts, can change the way we feel about today, the way we handle turmoil and stress, and indeed the whole way that we live our lives. Because God has such an amazing future planned for you and for me. It's a future that Jesus died to purchase for us on that cross. It's a future that He rose again to give us, so that we could have the gift of eternal life. 1 Corinthians 15:54–58: When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labour is not in vain. You see, the eternal future that's coming your way is meant to make a powerful difference to the way that you live your life. Therefore, be steadfast and immovable. Therefore, because of the eternity that's coming your way, excel in the work of the Lord because you know that it's not in vain. Death will be swallowed up. The sting of death will be gone because of the victory that you have through your faith in Jesus Christ. It's free. It's available here and now and it's a victory that will impact your life from this day forward. It's so incredibly sad that so many people worry about their futures, when in fact, in Christ, their future is absolutely secure. So many people believe in Jesus, they believe that they're saved, yet they don't let that faith impact the certainty with which they live their life. The hope with which they live. The power with which they live. The joy with which they live. Friend if you believe in Jesus, you have such a future … a future ready wand waiting for you, today. Live your life with that future in mind. Live your life with the certainty of that future filling your heart. Because when you shed this earthly body of sickness and sin, you will put on eternal, imperishability and spend that eternity in the Presence of the Living God for ever and ever and ever Amen! Hallelujah! And God, through that future wants to radically transform your life today. So that you can life your life in victory. That's the big picture.

Numbers 24: And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. ...

Audio Bible Old Testament Genesis to Job King James Version

Play Episode Listen Later Jul 27, 2024 5:00

église AB Lausanne ; KJV Numbers 24 And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness. And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him. And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open: How goodly are thy tents, O Jacob, and thy tabernacles, O Israel! As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters. He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee. And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times. ...

god lord israel numbers blessed seek wilderness bless almighty balaam pleased balak o israel o jacob agag enchantments

Blessed Seed of the Righteous - David Eells - UBBS 6.26.2024

Faithful & Just. With all things being relational!

Play Episode Listen Later Jun 26, 2024 106:20

Blessed Seed of the Righteous (Audio) David Eells (6/26/24) I thought to pick out these scriptures to point out how the seed of the righteous are favored of the Lord in everything. Psa 112:1 Praise ye Jehovah. Blessed is the man that feareth Jehovah, That delighteth greatly in his commandments. 2 His seed shall be mighty upon earth: The generation of the upright shall be blessed. 3 Wealth and riches are in his house; And his righteousness endureth forever. Gen 22:15-18 And the angel of Jehovah called unto Abraham a second time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son, 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies; 18 and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. Isa 65:17-25 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. 18 But be ye glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days; for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed. 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands. 23 They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. 24 And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, saith Jehovah. Isa 61:8-9 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed. Deu 28:2-4 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. Deu 30:19-20 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse: therefore choose life, that thou mayest live, thou and thy seed; 20 to love Jehovah thy God, to obey his voice, and to cleave unto him; for he is thy life, and the length of thy days; that thou mayest dwell in the land which Jehovah sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them. Job 5:17-18 Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty. 18 For he maketh sore, and bindeth up; He woundeth, and his hands make whole. 25 Thou shalt know also that thy seed shall be great, And thine offspring as the grass of the earth. 27 Lo this, we have searched it, so it is; Hear it, and know thou it for thy good. Job 42:12-17 So Jehovah blessed the latter end of Job more than his beginning: …. 13 He had also seven sons and three daughters. 14 And he called the name of the first, Jemimah: and the name of the second, Keziah; and the name of the third, Keren-happuch. 15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren. 16 And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, even four generations. 17 So Job died, being old and full of days. Psa 102:24-28 I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations. 25 Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands. 26 They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee. Psa 127:3-5 Lo, children are a heritage of Jehovah; And the fruit of the womb is his reward. 4 As arrows in the hand of a mighty man, So are the children of youth. 5 Happy is the man that hath his quiver full of them: They shall not be put to shame, When they speak with their enemies in the gate. Psa 128:1-6 Blessed is every one that feareth Jehovah, That walketh in his ways. 2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. 3 Thy wife shall be as a fruitful vine, In the innermost parts of thy house; Thy children like olive plants, Round about thy table. 4 Behold, thus shall the man be blessed That feareth Jehovah. 5 Jehovah bless thee out of Zion: And see thou the good of Jerusalem all the days of thy life. 6 Yea, see thou thy children's children. Peace be upon Israel. Psa 25:12-13 What man is he that feareth Jehovah? Him shall he instruct in the way that he shall choose. 13 His soul shall dwell at ease; And his seed shall inherit the land. Psa 37:25-26 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. Psa 102:27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee. Gen 6:18 But I will establish my covenant with thee(Noah); and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. Gen 7:1 And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Gen 12:1-3 Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: 2 and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: 3 and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed. Gen 12:7 And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him. Gen 13:14-16 And Jehovah said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: 15 for all the land which thou seest, to thee will I give it, and to thy seed forever. 16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then may thy seed also be numbered. Gen 17:5-9 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. 7 And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. 8 And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God. 9 And God said unto Abraham, And as for thee, thou shalt keep my covenant, thou, and thy seed after thee throughout their generations. Gen 19:12, 14-16 And the men said unto Lot, Hast thou here any besides? son-in-law, and thy sons, and thy daughters, and whomsoever thou hast in the city, bring them out of the place: 14 And Lot went out, and spake unto his sons-in-law, who married his daughters, and said, Up, get you out of this place; for Jehovah will destroy the city. But he seemed unto his sons-in-law as one that mocked. 15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city. 16 But he lingered; and the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters, Jehovah being merciful unto him: and they brought him forth, and set him without the city. Gen 21:12-13 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. Gen 26:2-5, And Jehovah appeared unto him (Isaac), and said, Go not down into Egypt; dwell in the land which I shall tell thee of: 3 sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I sware unto Abraham thy father; 4 and I will multiply thy seed as the stars of heaven, and will give unto thy seed all these lands; and in thy seed shall all the nations of the earth be blessed; 5 because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. 24 And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake. Gen 46:3-7 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation: 4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes. 5 And Jacob rose up from Beer-sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him: 7 his sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt. Gen 48:15-22 And he (Israel) blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,16 the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. 17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. 18 And Joseph said unto his father, Not so, my father; for this is the first-born; put thy right hand upon his head. 19 And his father refused, and said, I know it, my son, I know it. He also shall become a people, and he also shall be great: howbeit his younger brother shall be greater than he, and his seed shall become a multitude of nations. 20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, Behold, I die: but God will be with you, and bring you again unto the land of your fathers. 22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow. Num 14:20-24 And Jehovah said, I have pardoned according to thy word: 21 but in very deed, as I live, and as all the earth shall be filled with the glory of Jehovah; 22 because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice; 23 surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it: 24 but my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. Num 25:10-13 And Jehovah spake unto Moses, saying, 11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. 12 Wherefore say, Behold, I give unto him my covenant of peace: 13 and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel. Neh. 9:7-8 Thou art Jehovah the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham, 8 and foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it unto his seed, and hast performed thy words; for thou art righteous. Lev 26:42-46 then will I remember my covenant with Jacob; and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. 43 The land also shall be left by them, and shall enjoy its sabbaths, while it lieth desolate without them: and they shall accept of the punishment of their iniquity; because, even because they rejected mine ordinances, and their soul abhorred my statutes. 44 And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them; for I am Jehovah their God; 45 but I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am Jehovah. 46 These are the statutes and ordinances and laws, which Jehovah made between him and the children of Israel in mount Sinai by Moses. Deu 4:35-37,40 Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else besides him. 36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he made thee to see his great fire; and thou heardest his words out of the midst of the fire. 37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt; 40 And thou shalt keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days in the land, which Jehovah thy God giveth thee, forever. Deu 10:12-13, 15 And now, Israel, what doth Jehovah thy God require of thee, but to fear Jehovah thy God, to walk in all his ways, and to love him, and to serve Jehovah thy God with all thy heart and with all thy soul, 13 to keep the commandments of Jehovah, and his statutes, which I command thee this day for thy good? 15 Only Jehovah had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples, as at this day. Deu 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee forever, when thou doest that which is good and right in the eyes of Jehovah thy God. Psa 37:25-26 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. Psa 102:24-28 I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations. 25 Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands. 26 They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27 But thou art the same, And thy years shall have no end. 28 The children of thy servants shall continue, And their seed shall be established before thee. Psa 103:17-18 But the lovingkindness of Jehovah is from everlasting to everlasting upon them that fear him, And his righteousness unto children's children; 18 To such as keep his covenant, And to those that remember his precepts to do them. Pro 3:33 The curse of Jehovah is in the house of the wicked; But he blesseth the habitation of the righteous. Pro 11:20-21 They that are perverse in heart are an abomination to Jehovah; But such as are perfect in their way are his delight. 21 Though hand join in hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered. Pro 12:7 The wicked are overthrown, and are not; But the house of the righteous shall stand. Pro 13:22 A good man leaveth an inheritance to his children's children; And the wealth of the sinner is laid up for the righteous. Pro 20:7 A righteous man that walketh in his integrity, Blessed are his children after him. Isa 44:1-5 Yet now hear, O Jacob my servant, and Israel, who I have chosen: 2 Thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. 3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: 4 and they shall spring up among the grass, as willows by the watercourses. 5 One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel. Isa 65:23 They (Jerusalem) shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Jehovah, and their offspring with them. Jer 32:38-41 And they shall be my people, and I will be their God: 39 and I will give them one heart and one way, that they may fear me forever, for the good of them, and of their children after them: 40 and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me. 41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. Est 10:3 For Mordecai (who is a type of the Man-Child) the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the good of his people, and speaking peace to all his seed. *David's seed 2Sa 22:50-51 Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. 51 Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore. 1Ki 2:31-33 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the blood, which Joab shed without cause, from me and from my father's house. 32 And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 So shall their blood return upon the head of Joab, and upon the head of his seed forever: but unto David, and unto his seed, and unto his house, and unto his throne, shall there be peace forever from Jehovah. 1Ki 11:11-13 Wherefore Jehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. 12 Notwithstanding in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son. 13 Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen. 1Ki 15:3-5 And he (Abijam) walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father. 4 Nevertheless for David's sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem; 5 because David did that which was right in the eyes of Jehovah, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. 2Ki 8:18-19 And he (Jehoram) walked in the way of the kings of Israel, as did the house of Ahab: for he had the daughter of Ahab to wife; and he did that which was evil in the sight of Jehovah. 19 Howbeit Jehovah would not destroy Judah, for David his servant's sake, as he promised him to give unto him a lamp for his children always. Psa 89:27 I also will make him (David) my first-born, The highest of the kings of the earth. 28 My lovingkindness will I keep for him for evermore; And my covenant shall stand fast with him. 29 His seed also will I make to endure forever, And his throne as the days of heaven. 35 Once have I sworn by my holiness: I will not lie unto David: 36 His seed shall endure forever, And his throne as the sun before me. Psa 144:9-15 I will sing a new song unto thee, O God: Upon a psaltery of ten strings will I sing praises unto thee. 10 Thou art he that giveth salvation unto kings; Who rescueth David his servant from the hurtful sword. 11 Rescue me, and deliver me out of the hand of aliens, Whose mouth speaketh deceit, And whose right hand is a right hand of falsehood. 12 When our sons shall be as plants grown up in their youth, And our daughters as corner-stones hewn after the fashion of a palace; 13 When our garners are full, affording all manner of store, And our sheep bring forth thousands and ten thousands in our fields; 14 When our oxen are well laden; When there is no breaking in, and no going forth, And no outcry in our streets: 15 Happy is the people that is in such a case; Yea, happy is the people whose God is Jehovah. *The Seed of Christ. Those who have the Word in their heart are the seed of Christ as in the parable of the sower. Isa 53:10 Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. Gal 3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Rom 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. 13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. 16 For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all 17 (as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 1Jn 2:29 If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him. 1Jn 3:7 My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous: 1Co 7:14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Act 2:38 And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. 39 For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him. *Cornelius, his kinsmen and friends Act 10:22 And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee (Peter) into his house, and to hear words from thee. 23 So he called them in and lodged them. And on the morrow he arose and went forth with them, and certain of the brethren from Joppa accompanied him. 24 And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends. Act 10:30 And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel, 31 and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call unto thee Simon, who is surnamed Peter; he lodgeth in the house of Simon a tanner, by the sea side. 33 Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord. 34 And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: 35 but in every nation he that feareth him, and worketh righteousness, is acceptable to him. Act 10:44 While Peter yet spake these words, the Holy Spirit fell on all them that heard the word. 45 And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid the water, that these should not be baptized, who have received the Holy Spirit as well as we? 48 And he commanded them to be baptized in the name of Jesus Christ. Then prayed they him to tarry certain days. *The Jailor and all in his house Act 16:27-34 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, 30 and brought them out and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. 32 And they spake the word of the Lord unto him, with all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. 34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. Another teaching about "the seed of the righteous" on the site is here: Families

Gods Favor

Play Episode Listen Later Jun 14, 2024 16:14

"Pay attention, O Jacob, for you are my servant, O Israel. I, the Lord, made you, and I will not forget you" (Isaiah 44:21). My Lord, my God!

god lord gods favor o israel my lord o jacob

THE TRUTH ABOUT: Compromise

C3 Church Southwest WA

Play Episode Listen Later May 19, 2024

SCRIPTURE: Daniel 3:4–7 (ESV) And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.Compromise: Good: to settle a dispute by mutual concessionBad: to accept standards that are lower than desirableVery Bad: to embrace standards below God's expressed willCOMPROMISE IS MORE THAN A SIN. SIN IS AN ACTION, WHILE COMPROMISE IS A COURSE OF ACTION.Daniel 3,4 - Babylon lead by Nebuchadnezzar Spiritually dark time. Like America, the King's world was influenced by corrupt politicians, business leaders, social elites, judges, dark priests, and people from academia with a few godly people in the mix.In Babylon were people of Israel, human trafficked into Babylon by the government. Some of their finest were elevated to political prominence Daniel 2:49 (ESV) Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court.God will promote you and use you to influence your world in spite of the evil around you!Their presence made influential people jealous, but more likely, agitated the demons that influenced the people of influence.Neb set up an image ninety feet tallDaniel 3:4 Gathered the nation so when the music kicked on, everyone was to bow down and worship the image.People participated on various levels:As a group, everyone participated wholeheartedly.Internally, people participated for various reasonsAll in on idolatryAfraid of losing jobDesire for promotionMeet the expectations of their sub-groupCrowd pressureVirtue signaling - good people do thisAfraid of the furnaceThere were hold-outs, and hold-outs were dealt with.Daniel 3:8 (ESV) Therefore at that time certain Chaldeans came forward and maliciously accused the Jews.Daniel 3:12 (ESV) There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”Brought before NebDaniel 3:13 (ESV) Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king.Daniel 3:15 (ESV) Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”The Furnace: A Place Of DecisionA demand for compromise leading to safety from destructionAnd invitation for obedience the leads to promotionCommon Furnaces Of Compromise:Individuals, groups, organizations and communities.Instead of influencing them, they influence you Require ongoing compromiseThey strip you bare. You may survive but you will not thrive.Activities contrary to scriptureAddictionsAnger UnforgivenessCultural attitudes, values and practicesThings our culture embraces that occasionally demand our participation and celebration.I would not attend a ceremony to celebrate someone committing suicideI would not attend a ceremony to celebrate someone having an abortionI would not attend a ceremony to celebrate two men getting married.I would not attend Circumstances Miserable marriagePoverty financesPoor healthFamily TormentGenerational sinCompromise WillProvide escape from the furnace, offer quick rewards that will not lastInvite and permit unforeseen trappings to reside in your lifedamage your relationship with God, micro at first, macro when it is in full bloomCorrupt, over time, things He's already done/given youLimit future experiences/promotions Camouflage the touch of God on your lifeHis touch, his presence makes you different than othersIt makes you attractive to othersIt makes people want what you haveCompromise causes you to blend in Things That Will Not Break The Stronghold Of Compromise:Wishing for something differentPraying for things to be differentAdmission of MistakesSorrow For SinAsking For ForgivenessFacing Compromise: DECLARE // RENOUNCEDaniel 3:16–18 (ESV) Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” Isaiah 43:1–3 (ESV) But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior.

Living the Eagle Life - Women of Judah Conference 2024

Victory Church Providence

Play Episode Listen Later May 4, 2024 62:30

A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI. Women of Judah Conference 2024 Friday Night Session Living the Eagle Life Our Despair God's Greatness Our Renewal Isaiah 40:27-31 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22 It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; 23 who brings princes to nought, and makes the rulers of the earth as nothing. 24 Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows upon them, and they wither, and the tempest carries them off like stubble. 25 To whom then will you compare me, that I should be like him? says the Holy One. 26 Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might, and because he is strong in power not one is missing. 27 Why do you say, O Jacob, and speak, O Israel, “My way is hid from the Lord, and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary, his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

god women lord creator conference sermon lift providence eagle ri holy one o israel o jacob co pastor victory church scarcely life women

Second Week After Epiphany - Tuesday Morning

Common Prayer Daily

Play Episode Listen Later Jan 16, 2024 15:50

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EpiphanyAnd nations shall come to your light, and kings to the brightness of your rising.Isaiah 60:3 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. EpiphanyThe Lord has shown forth his glory: Come let us adore him. Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! Psalm 23 Dominus regit me.1The Lord is my shepherd *therefore can I lack nothing.2He shall feed me in a green pasture *and lead me forth beside the waters of comfort.3He shall convert my soul *and bring me forth in the paths of righteousness, for his Name's sake.4Yea, though I walk through the valley of the shadow of death, I will fear no evil *for thou art with me; thy rod and thy staff comfort me.5Thou shalt prepare a table before me against them that trouble me *thou hast anointed my head with oil, and my cup shall be full.6But thy loving-kindness and mercy shall follow me all the days of my life *and I will dwell in the house of the Lord for ever. Psalm 24 Domini est terra1The earth is the Lord's, and all that therein is *the compass of the world, and they that dwell therein.2For he hath founded it upon the seas *and prepared it upon the floods.3Who shall ascend into the hill of the Lord *or who shall rise up in his holy place?4Even he that hath clean hands, and a pure heart *and that hath not lift up his mind unto vanity, nor sworn to deceive his neighbour.5He shall receive the blessing from the Lord *and righteousness from the God of his salvation.6This is the generation of them that seek him *even of them that seek thy face, O Jacob.7Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors *and the King of glory shall come in.8Who is the King of glory *it is the Lord strong and mighty, even the Lord mighty in battle.9Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors *and the King of glory shall come in.10Who is the King of glory *even the Lord of hosts, he is the King of glory. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsProverbs 6:12-19 English Standard Version12 A worthless person, a wicked man, goes about with crooked speech,13 winks with his eyes, signals with his feet, points with his finger,14 with perverted heart devises evil, continually sowing discord;15 therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing.16 There are six things that the Lord hates, seven that are an abomination to him:17 haughty eyes, a lying tongue, and hands that shed innocent blood,18 a heart that devises wicked plans, feet that make haste to run to evil,19 a false witness who breathes out lies, and one who sows discord among brothers.Officiant: The Word of the LordPeople: Thanks be to God. You are God(Te Deum laudamus)You are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of death and opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Ephesians 5:1-14 English Standard Version5 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.3 But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. 4 Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. 5 For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. 6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 7 Therefore do not become partners with them; 8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,“Awake, O sleeper, and arise from the dead,and Christ will shine on you.”Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Epiphany 2 (Anglican Prayer Book)ALMIGHTY and everlasting God, you who rule over all things in heaven and earth: Mercifully hear the prayers of your people, and grant us your peace all the days of our life; through Jesus Christ our LORD. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

December 27: Psalms 97–98; Psalm 145; Proverbs 8:22–30; Isaiah 44:1–8; John 13:20–35; 1 John 5:1–12

ESV: Daily Office Lectionary

Play Episode Listen Later Dec 27, 2023 10:31

Christmas First Psalm: Psalms 97–98 Psalms 97–98 (Listen) The Lord Reigns 97 The LORD reigns, let the earth rejoice; let the many coastlands be glad!2 Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.3 Fire goes before him and burns up his adversaries all around.4 His lightnings light up the world; the earth sees and trembles.5 The mountains melt like wax before the LORD, before the Lord of all the earth. 6 The heavens proclaim his righteousness, and all the peoples see his glory.7 All worshipers of images are put to shame, who make their boast in worthless idols; worship him, all you gods! 8 Zion hears and is glad, and the daughters of Judah rejoice, because of your judgments, O LORD.9 For you, O LORD, are most high over all the earth; you are exalted far above all gods. 10 O you who love the LORD, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked.11 Light is sown1 for the righteous, and joy for the upright in heart.12 Rejoice in the LORD, O you righteous, and give thanks to his holy name! Make a Joyful Noise to the Lord A Psalm. 98 Oh sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him.2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. 4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD! 7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity. Footnotes [1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns (ESV) Second Psalm: Psalm 145 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145 I will extol you, my God and King, and bless your name forever and ever.2 Every day I will bless you and praise your name forever and ever.3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable. 4 One generation shall commend your works to another, and shall declare your mighty acts.5 On the glorious splendor of your majesty, and on your wondrous works, I will meditate.6 They shall speak of the might of your awesome deeds, and I will declare your greatness.7 They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness. 8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.9 The LORD is good to all, and his mercy is over all that he has made. 10 All your works shall give thanks to you, O LORD, and all your saints shall bless you!11 They shall speak of the glory of your kingdom and tell of your power,12 to make known to the children of man your2 mighty deeds, and the glorious splendor of your kingdom.13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. [The LORD is faithful in all his words and kind in all his works.]314 The LORD upholds all who are falling and raises up all who are bowed down.15 The eyes of all look to you, and you give them their food in due season.16 You open your hand; you satisfy the desire of every living thing.17 The LORD is righteous in all his ways and kind in all his works.18 The LORD is near to all who call on him, to all who call on him in truth.19 He fulfills the desire of those who fear him; he also hears their cry and saves them.20 The LORD preserves all who love him, but all the wicked he will destroy. 21 My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Old Testament: Proverbs 8:22–30 Proverbs 8:22–30 (Listen) 22 “The LORD possessed1 me at the beginning of his work,2 the first of his acts of old.23 Ages ago I was set up, at the first, before the beginning of the earth.24 When there were no depths I was brought forth, when there were no springs abounding with water.25 Before the mountains had been shaped, before the hills, I was brought forth,26 before he had made the earth with its fields, or the first of the dust of the world.27 When he established the heavens, I was there; when he drew a circle on the face of the deep,28 when he made firm the skies above, when he established3 the fountains of the deep,29 when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth,30 then I was beside him, like a master workman, and I was daily his4 delight, rejoicing before him always, Footnotes [1] 8:22 Or fathered; Septuagint created [2] 8:22 Hebrew way [3] 8:28 The meaning of the Hebrew is uncertain [4] 8:30 Or daily filled with (ESV) Old Testament: Isaiah 44:1–8 Isaiah 44:1–8 (Listen) Israel the Lord's Chosen 44 “But now hear, O Jacob my servant, Israel whom I have chosen!2 Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen.3 For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.4 They shall spring up among the grass like willows by flowing streams.5 This one will say, ‘I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, ‘The LORD's,' and name himself by the name of Israel.” Besides Me There Is No God 6 Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last; besides me there is no god.7 Who is like me? Let him proclaim it.1 Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen.8 Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.” Footnotes [1] 44:7 Or Who like me can proclaim it? (ESV) New Testament: John 13:20–35 John 13:20–35 (Listen) 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,1 24 so Simon Peter motioned to him to ask Jesus2 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Footnotes [1] 13:23 Greek in the bosom of Jesus [2] 13:24 Greek lacks Jesus (ESV) New Testament: 1 John 5:1–12 1 John 5:1–12 (Listen) Overcoming the World 5 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? Testimony Concerning the Son of God 6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. (ESV)

December 23: Micah 1–3; Psalm 143; Revelation 2–3

ESV: Read through the Bible

Play Episode Listen Later Dec 23, 2023 16:41

Old Testament: Micah 1–3 Micah 1–3 (Listen) 1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Coming Destruction 2 Hear, you peoples, all of you;1 pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple.3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth.4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.7 All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return. 8 For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.9 For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem. 10 Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.11 Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.12 For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the LORD to the gate of Jerusalem.13 Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.14 Therefore you shall give parting gifts2 to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.15 I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.16 Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile. Woe to the Oppressors 2 Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.2 They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.3 Therefore thus says the LORD: behold, against this family I am devising disaster,3 from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster.4 In that day they shall take up a taunt song against you and moan bitterly, and say, “We are utterly ruined; he changes the portion of my people; how he removes it from me! To an apostate he allots our fields.”5 Therefore you will have none to cast the line by lot in the assembly of the LORD. 6 “Do not preach”—thus they preach— “one should not preach of such things; disgrace will not overtake us.”7 Should this be said, O house of Jacob? Has the LORD grown impatient?4 Are these his deeds? Do not my words do good to him who walks uprightly?8 But lately my people have risen up as an enemy; you strip the rich robe from those who pass by trustingly with no thought of war.59 The women of my people you drive out from their delightful houses; from their young children you take away my splendor forever.10 Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction.11 If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!12 I will surely assemble all of you, O Jacob; I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men.13 He who opens the breach goes up before them; they break through and pass the gate, going out by it. Their king passes on before them, the LORD at their head. Rulers and Prophets Denounced 3 And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—2 you who hate the good and love the evil, who tear the skin from off my people6 and their flesh from off their bones,3 who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron. 4 Then they will cry to the LORD, but he will not answer them; he will hide his face from them at that time, because they have made their deeds evil. 5 Thus says the LORD concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.6 Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them;7 the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. 9 Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,10 who build Zion with blood and Jerusalem with iniquity.11 Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the LORD and say, “Is not the LORD in the midst of us? No disaster shall come upon us.”12 Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height. Footnotes [1] 1:2 Hebrew all of them [2] 1:14 Or give dowry [3] 2:3 The same Hebrew word can mean evil or disaster, depending on the context [4] 2:7 Hebrew Has the spirit of the Lord grown short? [5] 2:8 Or returning from war [6] 3:2 Hebrew from off them (ESV) Psalm: Psalm 143 Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143 Hear my prayer, O LORD; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness!2 Enter not into judgment with your servant, for no one living is righteous before you. 3 For the enemy has pursued my soul; he has crushed my life to the ground; he has made me sit in darkness like those long dead.4 Therefore my spirit faints within me; my heart within me is appalled. 5 I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.6 I stretch out my hands to you; my soul thirsts for you like a parched land. Selah 7 Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.8 Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. 9 Deliver me from my enemies, O LORD! I have fled to you for refuge.110 Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! 11 For your name's sake, O LORD, preserve my life! In your righteousness bring my soul out of trouble!12 And in your steadfast love you will cut off my enemies, and you will destroy all the adversaries of my soul, for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) New Testament: Revelation 2–3 Revelation 2–3 (Listen) To the Church in Ephesus 2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. 2 “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3 I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4 But I have this against you, that you have abandoned the love you had at first. 5 Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6 Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.' To the Church in Smyrna 8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life. 9 “‘I know your tribulation and your poverty (but you are rich) and the slander1 of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.' To the Church in Pergamum 12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword. 13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith2 even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' To the Church in Thyatira 18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule3 them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Sardis 3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4

god church father lord israel peace spirit philadelphia satan revelation psalm greek pass jerusalem teach jews wake behold amen hide hebrew deliver ephesus arise harness o lord lord god smyrna laodicea jezebel sardis thyatira esv woe pergamum balaam rulers balak ahaz oppressors gath septuagint jotham psalm 143 adullam nicolaitans o jacob antipas psalm psalm lachish mareshah achzib maroth prophets denounced

December 19: Micah 1–3; Revelation 10

Play Episode Listen Later Dec 19, 2023 8:28

Morning: Micah 1–3 Micah 1–3 (Listen) 1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Coming Destruction 2 Hear, you peoples, all of you;1 pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple.3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth.4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.7 All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return. 8 For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.9 For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem. 10 Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.11 Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.12 For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the LORD to the gate of Jerusalem.13 Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.14 Therefore you shall give parting gifts2 to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.15 I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.16 Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile. Woe to the Oppressors 2 Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.2 They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.3 Therefore thus says the LORD: behold, against this family I am devising disaster,3 from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster.4 In that day they shall take up a taunt song against you and moan bitterly, and say, “We are utterly ruined; he changes the portion of my people; how he removes it from me! To an apostate he allots our fields.”5 Therefore you will have none to cast the line by lot in the assembly of the LORD. 6 “Do not preach”—thus they preach— “one should not preach of such things; disgrace will not overtake us.”7 Should this be said, O house of Jacob? Has the LORD grown impatient?4 Are these his deeds? Do not my words do good to him who walks uprightly?8 But lately my people have risen up as an enemy; you strip the rich robe from those who pass by trustingly with no thought of war.59 The women of my people you drive out from their delightful houses; from their young children you take away my splendor forever.10 Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction.11 If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!12 I will surely assemble all of you, O Jacob; I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men.13 He who opens the breach goes up before them; they break through and pass the gate, going out by it. Their king passes on before them, the LORD at their head. Rulers and Prophets Denounced 3 And I said: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?—2 you who hate the good and love the evil, who tear the skin from off my people6 and their flesh from off their bones,3 who eat the flesh of my people, and flay their skin from off them, and break their bones in pieces and chop them up like meat in a pot, like flesh in a cauldron. 4 Then they will cry to the LORD, but he will not answer them; he will hide his face from them at that time, because they have made their deeds evil. 5 Thus says the LORD concerning the prophets who lead my people astray, who cry “Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.6 Therefore it shall be night to you, without vision, and darkness to you, without divination. The sun shall go down on the prophets, and the day shall be black over them;7 the seers shall be disgraced, and the diviners put to shame; they shall all cover their lips, for there is no answer from God.8 But as for me, I am filled with power, with the Spirit of the LORD, and with justice and might, to declare to Jacob his transgression and to Israel his sin. 9 Hear this, you heads of the house of Jacob and rulers of the house of Israel, who detest justice and make crooked all that is straight,10 who build Zion with blood and Jerusalem with iniquity.11 Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the LORD and say, “Is not the LORD in the midst of us? No disaster shall come upon us.”12 Therefore because of you Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height. Footnotes [1] 1:2 Hebrew all of them [2] 1:14 Or give dowry [3] 2:3 The same Hebrew word can mean evil or disaster, depending on the context [4] 2:7 Hebrew Has the spirit of the Lord grown short? [5] 2:8 Or returning from war [6] 3:2 Hebrew from off them (ESV) Evening: Revelation 10 Revelation 10 (Listen) The Angel and the Little Scroll 10 Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with a rainbow over his head, and his face was like the sun, and his legs like pillars of fire. 2 He had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3 and called out with a loud voice, like a lion roaring. When he called out, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 And the angel whom I saw standing on the sea and on the land raised his right hand to heaven 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7 but that in the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, just as he announced to his servants the prophets. 8 Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9 So I went to the angel and told him to give me the little scroll. And he said to me, “Take and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11 And I was told, “You must again prophesy about many peoples and nations and languages and kings.” (ESV)

god lord israel peace spirit revelation pass jerusalem hebrew seal arise harness lord god esv woe rulers ahaz oppressors gath jotham adullam o jacob lachish mareshah achzib prophets denounced maroth

December 18: Psalm 138; Job 27; Isaiah 48–49; Revelation 8:6–9:21

ESV: Digging Deep into the Bible

Play Episode Listen Later Dec 18, 2023 16:17

Psalms and Wisdom: Psalm 138 Psalm 138 (Listen) Give Thanks to the Lord Of David. 138 I give you thanks, O LORD, with my whole heart; before the gods I sing your praise;2 I bow down toward your holy temple and give thanks to your name for your steadfast love and your faithfulness, for you have exalted above all things your name and your word.13 On the day I called, you answered me; my strength of soul you increased.2 4 All the kings of the earth shall give you thanks, O LORD, for they have heard the words of your mouth,5 and they shall sing of the ways of the LORD, for great is the glory of the LORD.6 For though the LORD is high, he regards the lowly, but the haughty he knows from afar. 7 Though I walk in the midst of trouble, you preserve my life; you stretch out your hand against the wrath of my enemies, and your right hand delivers me.8 The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands. Footnotes [1] 138:2 Or you have exalted your word above all your name [2] 138:3 Hebrew you made me bold in my soul with strength (ESV) Pentateuch and History: Job 27 Job 27 (Listen) Job Continues: I Will Maintain My Integrity 27 And Job again took up his discourse, and said: 2 “As God lives, who has taken away my right, and the Almighty, who has made my soul bitter,3 as long as my breath is in me, and the spirit of God is in my nostrils,4 my lips will not speak falsehood, and my tongue will not utter deceit.5 Far be it from me to say that you are right; till I die I will not put away my integrity from me.6 I hold fast my righteousness and will not let it go; my heart does not reproach me for any of my days. 7 “Let my enemy be as the wicked, and let him who rises up against me be as the unrighteous.8 For what is the hope of the godless when God cuts him off, when God takes away his life?9 Will God hear his cry when distress comes upon him?10 Will he take delight in the Almighty? Will he call upon God at all times?11 I will teach you concerning the hand of God; what is with the Almighty I will not conceal.12 Behold, all of you have seen it yourselves; why then have you become altogether vain? 13 “This is the portion of a wicked man with God, and the heritage that oppressors receive from the Almighty:14 If his children are multiplied, it is for the sword, and his descendants have not enough bread.15 Those who survive him the pestilence buries, and his widows do not weep.16 Though he heap up silver like dust, and pile up clothing like clay,17 he may pile it up, but the righteous will wear it, and the innocent will divide the silver.18 He builds his house like a moth's, like a booth that a watchman makes.19 He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone.20 Terrors overtake him like a flood; in the night a whirlwind carries him off.21 The east wind lifts him up and he is gone; it sweeps him out of his place.22 It1 hurls at him without pity; he flees from its2 power in headlong flight.23 It claps its hands at him and hisses at him from its place. Footnotes [1] 27:22 Or He (that is, God); also verse 23 [2] 27:22 Or his; also verse 23 (ESV) Chronicles and Prophets: Isaiah 48–49 Isaiah 48–49 (Listen) Israel Refined for God's Glory 48 Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right.2 For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. 3 “The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass.4 Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,5 I declared them to you from of old, before they came to pass I announced them to you, lest you should say, ‘My idol did them, my carved image and my metal image commanded them.' 6 “You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known.7 They are created now, not long ago; before today you have never heard of them, lest you should say, ‘Behold, I knew them.'8 You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. 9 “For my name's sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off.10 Behold, I have refined you, but not as silver; I have tried1 you in the furnace of affliction.11 For my own sake, for my own sake, I do it, for how should my name2 be profaned? My glory I will not give to another. The Lord's Call to Israel 12 “Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last.13 My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. 14 “Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans.15 I, even I, have spoken and called him; I have brought him, and he will prosper in his way.16 Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit. 17 Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go.18 Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea;19 your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” 20 Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, “The LORD has redeemed his servant Jacob!”21 They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. 22 “There is no peace,” says the LORD, “for the wicked.” The Servant of the Lord 49 Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name.2 He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away.3 And he said to me, “You are my servant, Israel, in whom I will be glorified.”34 But I said, “I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God.” 5 And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him— for I am honored in the eyes of the LORD, and my God has become my strength—6 he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” 7 Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: “Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.” The Restoration of Israel 8 Thus says the LORD: “In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages,9 saying to the prisoners, ‘Come out,' to those who are in darkness, ‘Appear.' They shall feed along the ways; on all bare heights shall be their pasture;10 they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them.11 And I will make all my mountains a road, and my highways shall be raised up.12 Behold, these shall come from afar, and behold, these from the north and from the west,4 and these from the land of Syene.”5 13 Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. 14 But Zion said, “The LORD has forsaken me; my Lord has forgotten me.” 15 “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.16 Behold, I have engraved you on the palms of my hands; your walls are continually before me.17 Your builders make haste;6 your destroyers and those who laid you waste go out from you.18 Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. 19 “Surely your waste and your desolate places and your devastated land— surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away.20 The children of your bereavement will yet say in your ears: ‘The place is too narrow for me; make room for me to dwell in.'21 Then you will say in your heart: ‘Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'” 22 Thus says the Lord GOD: “Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their arms,7 and your daughters shall be carried on their shoulders.23 Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame.” 24 Can the prey be taken from the mighty, or the captives of a tyrant8 be rescued?25 For thus says the LORD:

November 27: 1 Chronicles 23; 1 Peter 4; Micah 2; Luke 11

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Nov 27, 2023 15:39

With family: 1 Chronicles 23; 1 Peter 4 1 Chronicles 23 (Listen) David Organizes the Levites 23 When David was old and full of days, he made Solomon his son king over Israel. 2 David1 assembled all the leaders of Israel and the priests and the Levites. 3 The Levites, thirty years old and upward, were numbered, and the total was 38,000 men. 4 “Twenty-four thousand of these,” David said,2 “shall have charge of the work in the house of the LORD, 6,000 shall be officers and judges, 5 4,000 gatekeepers, and 4,000 shall offer praises to the LORD with the instruments that I have made for praise.” 6 And David organized them in divisions corresponding to the sons of Levi: Gershon, Kohath, and Merari. 7 The sons of Gershon3 were Ladan and Shimei. 8 The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. 9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers' houses of Ladan. 10 And the sons of Shimei: Jahath, Zina, and Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the chief, and Zizah the second; but Jeush and Beriah did not have many sons, therefore they became counted as a single father's house. 12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. 13 The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever. 14 But the sons of Moses the man of God were named among the tribe of Levi. 15 The sons of Moses: Gershom and Eliezer. 16 The sons of Gershom: Shebuel the chief. 17 The sons of Eliezer: Rehabiah the chief. Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The sons of Izhar: Shelomith the chief. 19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. 20 The sons of Uzziel: Micah the chief and Isshiah the second. 21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. 22 Eleazar died having no sons, but only daughters; their kinsmen, the sons of Kish, married them. 23 The sons of Mushi: Mahli, Eder, and Jeremoth, three. 24 These were the sons of Levi by their fathers' houses, the heads of fathers' houses as they were listed according to the number of the names of the individuals from twenty years old and upward who were to do the work for the service of the house of the LORD. 25 For David said, “The LORD, the God of Israel, has given rest to his people, and he dwells in Jerusalem forever. 26 And so the Levites no longer need to carry the tabernacle or any of the things for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their duty was to assist the sons of Aaron for the service of the house of the LORD, having the care of the courts and the chambers, the cleansing of all that is holy, and any work for the service of the house of God. 29 Their duty was also to assist with the showbread, the flour for the grain offering, the wafers of unleavened bread, the baked offering, the offering mixed with oil, and all measures of quantity or size. 30 And they were to stand every morning, thanking and praising the LORD, and likewise at evening, 31 and whenever burnt offerings were offered to the LORD on Sabbaths, new moons, and feast days, according to the number required of them, regularly before the LORD. 32 Thus they were to keep charge of the tent of meeting and the sanctuary, and to attend the sons of Aaron, their brothers, for the service of the house of the LORD. Footnotes [1] 23:2 Hebrew He [2] 23:4 Hebrew lacks David said [3] 23:7 Vulgate (compare Septuagint, Syriac); Hebrew to the Gershonite (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV) In private: Micah 2; Luke 11 Micah 2 (Listen) Woe to the Oppressors 2 Woe to those who devise wickedness and work evil on their beds! When the morning dawns, they perform it, because it is in the power of their hand.2 They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.3 Therefore thus says the LORD: behold, against this family I am devising disaster,1 from which you cannot remove your necks, and you shall not walk haughtily, for it will be a time of disaster.4 In that day they shall take up a taunt song against you and moan bitterly, and say, “We are utterly ruined; he changes the portion of my people; how he removes it from me! To an apostate he allots our fields.”5 Therefore you will have none to cast the line by lot in the assembly of the LORD. 6 “Do not preach”—thus they preach— “one should not preach of such things; disgrace will not overtake us.”7 Should this be said, O house of Jacob? Has the LORD grown impatient?2 Are these his deeds? Do not my words do good to him who walks uprightly?8 But lately my people have risen up as an enemy; you strip the rich robe from those who pass by trustingly with no thought of war.39 The women of my people you drive out from their delightful houses; from their young children you take away my splendor forever.10 Arise and go, for this is no place to rest, because of uncleanness that destroys with a grievous destruction.11 If a man should go about and utter wind and lies, saying, “I will preach to you of wine and strong drink,” he would be the preacher for this people!12 I will surely assemble all of you, O Jacob; I will gather the remnant of Israel; I will set them together like sheep in a fold, like a flock in its pasture, a noisy multitude of men.13 He who opens the breach goes up before them; they break through and pass the gate, going out by it. Their king passes on before them, the LORD at their head. Footnotes [1] 2:3 The same Hebrew word can mean evil or disaster, depending on the context [2] 2:7 Hebrew Has the spirit of the Lord grown short? [3] 2:8 Or returning from war (ESV) Luke 11 (Listen) The Lord's Prayer 11 Now Jesus1 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.3 Give us each day our daily bread,24 and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” 5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence3 he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for4 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Jesus and Beelzebul 14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters. Return of an Unclean Spirit 24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.” True Blessedness 27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!” The Sign of Jonah 29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The Light in You 33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” Woes to the Pharisees and Lawyers 37 While Jesus5 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you. 42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,' 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say. Footnotes [1] 11:1 Greek he [2] 11:3 Or our bread for tomorrow [3] 11:8 Or persistence [4] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for [5] 11:37 Greek he (ESV)

god jesus christ father lord israel spirit man prayer wisdom friend holy spirit creator suffering south satan teacher greek blessed jerusalem kingdom of god lawyers chronicles twenty pharisees amen hebrew gentiles woes beloved arise 1 peter 4 luke 11 nineveh esv woe stewards levites hebron eliezer eder haran eleazar kish oppressors zina septuagint sabbaths unclean spirits gershon beelzebul o jacob shimei syriac ladan merari vulgate mushi amariah uzziel david organizes jeush levi gershon kohath amram zetham

November 9: Jeremiah 45–47; Psalm 119:9–16; 1 Corinthians 15–16

Play Episode Listen Later Nov 9, 2023 17:03

Old Testament: Jeremiah 45–47 Jeremiah 45–47 (Listen) Message to Baruch 45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: 2 “Thus says the LORD, the God of Israel, to you, O Baruch: 3 You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.' 4 Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. 5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.” Judgment on Egypt 46 The word of the LORD that came to Jeremiah the prophet concerning the nations. 2 About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah: 3 “Prepare buckler and shield, and advance for battle!4 Harness the horses; mount, O horsemen! Take your stations with your helmets, polish your spears, put on your armor!5 Why have I seen it? They are dismayed and have turned backward. Their warriors are beaten down and have fled in haste; they look not back— terror on every side! declares the LORD. 6 “The swift cannot flee away, nor the warrior escape; in the north by the river Euphrates they have stumbled and fallen. 7 “Who is this, rising like the Nile, like rivers whose waters surge?8 Egypt rises like the Nile, like rivers whose waters surge. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants.'9 Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.10 That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.11 Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.12 The nations have heard of your shame, and the earth is full of your cry; for warrior has stumbled against warrior; they have both fallen together.” 13 The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: 14 “Declare in Egypt, and proclaim in Migdol; proclaim in Memphis and Tahpanhes; say, ‘Stand ready and be prepared, for the sword shall devour around you.'15 Why are your mighty ones face down? They do not stand1 because the LORD thrust them down.16 He made many stumble, and they fell, and they said one to another, ‘Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.'17 Call the name of Pharaoh, king of Egypt, ‘Noisy one who lets the hour go by.' 18 “As I live, declares the King, whose name is the LORD of hosts, like Tabor among the mountains and like Carmel by the sea, shall one come.19 Prepare yourselves baggage for exile, O inhabitants of Egypt! For Memphis shall become a waste, a ruin, without inhabitant. 20 “A beautiful heifer is Egypt, but a biting fly from the north has come upon her.21 Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment. 22 “She makes a sound like a serpent gliding away; for her enemies march in force and come against her with axes like those who fell trees.23 They shall cut down her forest, declares the LORD, though it is impenetrable, because they are more numerous than locusts; they are without number.24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of a people from the north.” 25 The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD. 27 “But fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.28 Fear not, O Jacob my servant, declares the LORD, for I am with you. I will make a full end of all the nations to which I have driven you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.” Judgment on the Philistines 47 The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza. 2 “Thus says the LORD: Behold, waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all that fills it, the city and those who dwell in it. Men shall cry out, and every inhabitant of the land shall wail.3 At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children, so feeble are their hands,4 because of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remains. For the LORD is destroying the Philistines, the remnant of the coastland of Caphtor.5 Baldness has come upon Gaza; Ashkelon has perished. O remnant of their valley, how long will you gash yourselves?6 Ah, sword of the LORD! How long till you are quiet? Put yourself into your scabbard; rest and be still!7 How can it2 be quiet when the LORD has given it a charge? Against Ashkelon and against the seashore he has appointed it.” Footnotes [1] 46:15 Hebrew He does not stand [2] 47:7 Septuagint, Vulgate; Hebrew you (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules1 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) New Testament: 1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24

November 2: Jeremiah 30–31; Psalm 113; 1 Corinthians 4–5

Play Episode Listen Later Nov 2, 2023 16:35

Old Testament: Jeremiah 30–31 Jeremiah 30–31 (Listen) Restoration for Israel and Judah 30 The word that came to Jeremiah from the LORD: 2 “Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.” 4 These are the words that the LORD spoke concerning Israel and Judah: 5 “Thus says the LORD: We have heard a cry of panic, of terror, and no peace.6 Ask now, and see, can a man bear a child? Why then do I see every man with his hands on his stomach like a woman in labor? Why has every face turned pale?7 Alas! That day is so great there is none like it; it is a time of distress for Jacob; yet he shall be saved out of it. 8 “And it shall come to pass in that day, declares the LORD of hosts, that I will break his yoke from off your neck, and I will burst your bonds, and foreigners shall no more make a servant of him.1 9 But they shall serve the LORD their God and David their king, whom I will raise up for them. 10 “Then fear not, O Jacob my servant, declares the LORD, nor be dismayed, O Israel; for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.11 For I am with you to save you, declares the LORD; I will make a full end of all the nations among whom I scattered you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished. 12 “For thus says the LORD: Your hurt is incurable, and your wound is grievous.13 There is none to uphold your cause, no medicine for your wound, no healing for you.14 All your lovers have forgotten you; they care nothing for you; for I have dealt you the blow of an enemy, the punishment of a merciless foe, because your guilt is great, because your sins are flagrant.15 Why do you cry out over your hurt? Your pain is incurable. Because your guilt is great, because your sins are flagrant, I have done these things to you.16 Therefore all who devour you shall be devoured, and all your foes, every one of them, shall go into captivity; those who plunder you shall be plundered, and all who prey on you I will make a prey.17 For I will restore health to you, and your wounds I will heal, declares the LORD, because they have called you an outcast: ‘It is Zion, for whom no one cares!' 18 “Thus says the LORD: Behold, I will restore the fortunes of the tents of Jacob and have compassion on his dwellings; the city shall be rebuilt on its mound, and the palace shall stand where it used to be.19 Out of them shall come songs of thanksgiving, and the voices of those who celebrate. I will multiply them, and they shall not be few; I will make them honored, and they shall not be small.20 Their children shall be as they were of old, and their congregation shall be established before me, and I will punish all who oppress them.21 Their prince shall be one of themselves; their ruler shall come out from their midst; I will make him draw near, and he shall approach me, for who would dare of himself to approach me? declares the LORD.22 And you shall be my people, and I will be your God.” 23 Behold the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked.24 The fierce anger of the LORD will not turn back until he has executed and accomplished the intentions of his mind. In the latter days you will understand this. The Lord Will Turn Mourning to Joy 31 “At that time, declares the LORD, I will be the God of all the clans of Israel, and they shall be my people.” 2 Thus says the LORD: “The people who survived the sword found grace in the wilderness; when Israel sought for rest,3 the LORD appeared to him2 from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.4 Again I will build you, and you shall be built, O virgin Israel! Again you shall adorn yourself with tambourines and shall go forth in the dance of the merrymakers.5 Again you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit.6 For there shall be a day when watchmen will call in the hill country of Ephraim: ‘Arise, and let us go up to Zion, to the LORD our God.'” 7 For thus says the LORD: “Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, ‘O LORD, save your people, the remnant of Israel.'8 Behold, I will bring them from the north country and gather them from the farthest parts of the earth, among them the blind and the lame, the pregnant woman and she who is in labor, together; a great company, they shall return here.9 With weeping they shall come, and with pleas for mercy I will lead them back, I will make them walk by brooks of water, in a straight path in which they shall not stumble, for I am a father to Israel, and Ephraim is my firstborn. 10 “Hear the word of the LORD, O nations, and declare it in the coastlands far away; say, ‘He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock.'11 For the LORD has ransomed Jacob and has redeemed him from hands too strong for him.12 They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the LORD, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall be like a watered garden, and they shall languish no more.13 Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy; I will comfort them, and give them gladness for sorrow.14 I will feast the soul of the priests with abundance, and my people shall be satisfied with my goodness, declares the LORD.” 15 Thus says the LORD: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more.” 16 Thus says the LORD: “Keep your voice from weeping, and your eyes from tears, for there is a reward for your work, declares the LORD, and they shall come back from the land of the enemy.17 There is hope for your future, declares the LORD, and your children shall come back to their own country.18 I have heard Ephraim grieving, ‘You have disciplined me, and I was disciplined, like an untrained calf; bring me back that I may be restored, for you are the LORD my God.19 For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.'20 Is Ephraim my dear son? Is he my darling child? For as often as I speak against him, I do remember him still. Therefore my heart3 yearns for him; I will surely have mercy on him, declares the LORD. 21 “Set up road markers for yourself; make yourself guideposts; consider well the highway, the road by which you went. Return, O virgin Israel, return to these your cities.22 How long will you waver, O faithless daughter? For the LORD has created a new thing on the earth: a woman encircles a man.” 23 Thus says the LORD of hosts, the God of Israel: “Once more they shall use these words in the land of Judah and in its cities, when I restore their fortunes: “‘The LORD bless you, O habitation of righteousness, O holy hill!' 24 And Judah and all its cities shall dwell there together, and the farmers and those who wander with their flocks. 25 For I will satisfy the weary soul, and every languishing soul I will replenish.” 26 At this I awoke and looked, and my sleep was pleasant to me. 27 “Behold, the days are coming, declares the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the LORD. 29 In those days they shall no longer say: “‘The fathers have eaten sour grapes, and the children's teeth are set on edge.' 30 But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge. The New Covenant 31 “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,' for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” 35 Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar— the LORD of hosts is his name:36 “If this fixed order departs from before me, declares the LORD, then shall the offspring of Israel cease from being a nation before me forever.” 37 Thus says the LORD: “If the heavens above can be measured, and the foundations of the earth below can be explored, then I will cast off all the offspring of Israel for all that they have done, declares the LORD.” 38 “Behold, the days are coming, declares the LORD, when the city shall be rebuilt for the LORD from the Tower of Hananel to the Corner Gate. 39 And the measuring line shall go out farther, straight to the hill Gareb, and shall then turn to Goah. 40 The whole valley of the dead bodies and the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be sacred to the LORD. It shall not be plucked up or overthrown anymore forever.” Footnotes [1] 30:8 Or serve him [2] 31:3 Septuagint; Hebrew me [3] 31:20 Hebrew bowels (ESV) Psalm: Psalm 113 Psalm 113 (Listen) Who Is like the Lord Our God? 113 Praise the LORD! Praise, O servants of the LORD, praise the name of the LORD! 2 Blessed be the name of the LORD from this time forth and forevermore!3 From the rising of the sun to its setting, the name of the LORD is to be praised! 4 The LORD is high above all nations, and his glory above the heavens!5 Who is like the LORD our God, who is seated on high,6 who looks far down on the heavens and the earth?7 He raises the poor from the dust and lifts the needy from the ash heap,8 to make them sit with princes, with the princes of his people.9 He gives the barren woman a home, making her the joyous mother of children. Praise the LORD! (ESV) New Testament: 1 Corinthians 4–5 1 Corinthians 4–5 (Listen) The Ministry of Apostles 4 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers,1 that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless2 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent3 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,4 as I teach them everywhere in every church. 18&nb

October 14: Isaiah 46–48; Psalm 97; Acts 21